a+master+of

מַרIV, מָר (h. a. ch.), מָרָא I m. (pl. forms מָרֵא, מָרֵי, מָארֵי) (Arab. marua, cmp. מָרָא, to be strong; cmp. גָּבַר a. גֶּבֶר) man, lord, master; somebody; (as a title) Mar. Tosef.Shek. II, 15 מפני שמר על הכל because he was ruler, v. אֲמַרְכּוֹל; Hor.13a אמר כולא (prob. to be read מרא כולא).Lev. R. s. 31 מָרִי נח my lord Noah. Y.Peah VIII, end, 21b לא יכעוס מָרִי עלי let my lord not be angry ; a. e.Targ. Gen. 37:19. Targ. Prov. 23:2; a. fr.Snh.109b אי מר רבה … ואי מרוכ׳ if the one (Moses) is teacher (leader), thou art a pupil (subordinate), and if the other (Korah) is Ḥull.105a, a. fr. מר אמר חדא ומר אמרוכ׳ one said one thing, another another thing, but they do not differ. Yoma 20b ומר אמר לי Ms. M. (ed. ואת אמרת) and you, Sir, say to me Ib. מר ניהו רב נינח מר (Rashi מר הוא) the man (you speak of) is a teacher; sit down, Sir. B. Kam.60b אמר ליה לימא מרוכ׳ one said to him, tell us, Sir &.Ber.2a, a. fr. אמר מר it has been said (introducing a discussion on a subject previously touched upon). Y.Snh.I, 18c bot., a. e. אכן מָרָהּ דשמעתאוכ׳ in such a case the author of the rule would not have maintained it. Y.Ter.VIII, 45c הא מרי שמועתא והא מ׳ עובדא here is a master of traditions and a master of practice. Gen. R. s. 58 (expl. תושב, Gen. 23:4) מארי ביתא (= בעל הבית) owner of a house, citizen, opp. דיירא. Succ.32b, a. fr. שרי ליה מָרֵיה ל־ the Lord forgive him (he is mistaken).Ned.50a יעביד מָרָנָא עליה let our lord do with this (be contented for the present). Y.Ab. Zar. V, 44d (read:) אין את מָרָהּ דנפשך (cmp. Prov. 23:2) if thou art master over thy desire; אי נפשך מָרָתָךְ if thy desire is master over thee; Deut. R. s. 2 אנא מָרֵי דנפשי אנא I am master over my desire; a. fr.Pl. מָרֵי = בַּעֲלִים (used as sing. a. pl.; v. supra). Targ. Is. 3:12; a. fr.מָרָוָותָא, מָרָוָתָא (pl. of מָרוּתָא). Targ. Prov. 5:13 (h. text מוֹרָי). 40a כלו מ׳ בתראי the owners at second hand (of the settlement of slaves) died out; אהדרו אבני מ׳ קרמאי apply (for emancipation) to the heirs of the original owners. B. Bath.3b קטלינהו לכולהו מָרָוָתֵיה (Var. לכולהו בני מרותיה) he (Herod) killed all of his masters family. B. Kam. 103a מ׳ דכיתנא Ms. M. (ed. מָרָוָותֵיה) the owner of the flax; a. fr.Mar Samuel, Mar Ukban, v. respect, pr. nouns.Fem. מָרְתָא, מָרְתָה 1) mistress, constr. מָרַת. Targ. 1 Kings 17:17. Targ. Is. 24:2; a. fr.Gen. R. s. 52, v. בַּעֲלָה. Y. Ḥag.II, 77d מ׳ דביתא the hostess. Y.Peah VIII, 21b top (read:) הב ליה יתיר דנפשיה מָרָתֵיה give him (the poor man) more, for his appetite is his master (he is used to good living). Y. Ab. Zar. l. c., v. supra; a. fr. 2) pr. n. f. Martha. Gitt.56a; a. fr. מ׳ בת ביתוס, v. בַּיְתוֹס.M. Kat. 26b bot. אבא בר מ׳ (Ms. M. מָרַת); Yeb.120a; Sabb.121b; Yoma 84a (v. Rabb. D. S. a. l. note 60); a. e. 3) pr. n. m. (?). Snh.5a bot. B. Bath.52a (v. Rabb. D. S. a. l. note 8). Pes.103a top מ׳ אמר (Ms. M. 1 רב ברונא; Ms. M. 2 מרונא, v. Rabb. D. S. a. l. note).

מַרIV, מָר (h. a. ch.), מָרָא I m. (pl. forms מָרֵא, מָרֵי, מָארֵי) (Arab. marua, cmp. מָרָא, to be strong; cmp. גָּבַר a. גֶּבֶר) man, lord, master; somebody; (as a title) Mar. Tosef.Shek. II, 15 מפני שמר על הכל because he was ruler, v. אֲמַרְכּוֹל; Hor.13a אמר כולא (prob. to be read מרא כולא).Lev. R. s. 31 מָרִי נח my lord Noah. Y.Peah VIII, end, 21b לא יכעוס מָרִי עלי let my lord not be angry ; a. e.Targ. Gen. 37:19. Targ. Prov. 23:2; a. fr.Snh.109b אי מר רבה … ואי מרוכ׳ if the one (Moses) is teacher (leader), thou art a pupil (subordinate), and if the other (Korah) is Ḥull.105a, a. fr. מר אמר חדא ומר אמרוכ׳ one said one thing, another another thing, but they do not differ. Yoma 20b ומר אמר לי Ms. M. (ed. ואת אמרת) and you, Sir, say to me Ib. מר ניהו רב נינח מר (Rashi מר הוא) the man (you speak of) is a teacher; sit down, Sir. B. Kam.60b אמר ליה לימא מרוכ׳ one said to him, tell us, Sir &.Ber.2a, a. fr. אמר מר it has been said (introducing a discussion on a subject previously touched upon). Y.Snh.I, 18c bot., a. e. אכן מָרָהּ דשמעתאוכ׳ in such a case the author of the rule would not have maintained it. Y.Ter.VIII, 45c הא מרי שמועתא והא מ׳ עובדא here is a master of traditions and a master of practice. Gen. R. s. 58 (expl. תושב, Gen. 23:4) מארי ביתא (= בעל הבית) owner of a house, citizen, opp. דיירא. Succ.32b, a. fr. שרי ליה מָרֵיה ל־ the Lord forgive him (he is mistaken).Ned.50a יעביד מָרָנָא עליה let our lord do with this (be contented for the present). Y.Ab. Zar. V, 44d (read:) אין את מָרָהּ דנפשך (cmp. Prov. 23:2) if thou art master over thy desire; אי נפשך מָרָתָךְ if thy desire is master over thee; Deut. R. s. 2 אנא מָרֵי דנפשי אנא I am master over my desire; a. fr.Pl. מָרֵי = בַּעֲלִים (used as sing. a. pl.; v. supra). Targ. Is. 3:12; a. fr.מָרָוָותָא, מָרָוָתָא (pl. of מָרוּתָא). Targ. Prov. 5:13 (h. text מוֹרָי). 40a כלו מ׳ בתראי the owners at second hand (of the settlement of slaves) died out; אהדרו אבני מ׳ קרמאי apply (for emancipation) to the heirs of the original owners. B. Bath.3b קטלינהו לכולהו מָרָוָתֵיה (Var. לכולהו בני מרותיה) he (Herod) killed all of his masters family. B. Kam. 103a מ׳ דכיתנא Ms. M. (ed. מָרָוָותֵיה) the owner of the flax; a. fr.Mar Samuel, Mar Ukban, v. respect, pr. nouns.Fem. מָרְתָא, מָרְתָה 1) mistress, constr. מָרַת. Targ. 1 Kings 17:17. Targ. Is. 24:2; a. fr.Gen. R. s. 52, v. בַּעֲלָה. Y. Ḥag.II, 77d מ׳ דביתא the hostess. Y.Peah VIII, 21b top (read:) הב ליה יתיר דנפשיה מָרָתֵיה give him (the poor man) more, for his appetite is his master (he is used to good living). Y. Ab. Zar. l. c., v. supra; a. fr. 2) pr. n. f. Martha. Gitt.56a; a. fr. מ׳ בת ביתוס, v. בַּיְתוֹס.M. Kat. 26b bot. אבא בר מ׳ (Ms. M. מָרַת); Yeb.120a; Sabb.121b; Yoma 84a (v. Rabb. D. S. a. l. note 60); a. e. 3) pr. n. m. (?). Snh.5a bot. B. Bath.52a (v. Rabb. D. S. a. l. note 8). Pes.103a top מ׳ אמר (Ms. M. 1 רב ברונא; Ms. M. 2 מרונא, v. Rabb. D. S. a. l. note).

נַגָּר, נַגָּרָאch. 1) same. Targ. Ex. 35:35 (Y. נְגַר; h. text חָרָש). Targ. Is. 40:19; a. fr.Y.Sabb.VI, 8c top מבהתה מימור לנ׳וכ׳ she is ashamed to tell the turner (of ivory), make me another tooth. B. Bath.73b בר נ׳ a young carpenter; a. fr.נַגַּר טורא (the carpenter of the mountain, wood-cock. Targ. Lev. 11:19; Targ. Deut. 14:18 (h. text דוכיפת).Gitt.68b והיינו דמתרגמינן נ׳ ט׳ that is the reason why we translate ( תרנגולא ברא) naggar ṭura.Trnsf. (cmp. חָרָש) artist, master. Ab. Zar.50b ולית נ׳ ולא בר נ׳וכ׳ and there is no master nor son of master that can solve that; Y.Yeb.VIII, 9b bot.; Y.Kidd.IV, 66a bot. מילה דנ׳ בר נגריןוכ׳ something which no master, son of masters, can solve.Pl. נַגָּרִין, נַגָּרַיָּא, נַגָּרֵי. Targ. 2 Sam. 5:11. Targ. Esth. 5:14; a. e.Pes.108a בשוליא דנ׳ we mean artisans apprentices.Snh.106a bot., v. זְנֵי. Y. Yeb. l. c.; Y. Kidd. l. c., v. supra. Sabb.123b, v. הֲצִינָא. 2) carpenters axe.Pl. נַגָּרֵי. Bets.33b קתתא דנ׳ וחציני Ms. M. a. Ar. (ed. נרגי) helves of axes and adzes; Yoma 37b (v. Rabb. D. S. a. l. note 8), v. נַרְגָּא.

נַגָּר, נַגָּרָאch. 1) same. Targ. Ex. 35:35 (Y. נְגַר; h. text חָרָש). Targ. Is. 40:19; a. fr.Y.Sabb.VI, 8c top מבהתה מימור לנ׳וכ׳ she is ashamed to tell the turner (of ivory), make me another tooth. B. Bath.73b בר נ׳ a young carpenter; a. fr.נַגַּר טורא (the carpenter of the mountain, wood-cock. Targ. Lev. 11:19; Targ. Deut. 14:18 (h. text דוכיפת).Gitt.68b והיינו דמתרגמינן נ׳ ט׳ that is the reason why we translate ( תרנגולא ברא) naggar ṭura.Trnsf. (cmp. חָרָש) artist, master. Ab. Zar.50b ולית נ׳ ולא בר נ׳וכ׳ and there is no master nor son of master that can solve that; Y.Yeb.VIII, 9b bot.; Y.Kidd.IV, 66a bot. מילה דנ׳ בר נגריןוכ׳ something which no master, son of masters, can solve.Pl. נַגָּרִין, נַגָּרַיָּא, נַגָּרֵי. Targ. 2 Sam. 5:11. Targ. Esth. 5:14; a. e.Pes.108a בשוליא דנ׳ we mean artisans apprentices.Snh.106a bot., v. זְנֵי. Y. Yeb. l. c.; Y. Kidd. l. c., v. supra. Sabb.123b, v. הֲצִינָא. 2) carpenters axe.Pl. נַגָּרֵי. Bets.33b קתתא דנ׳ וחציני Ms. M. a. Ar. (ed. נרגי) helves of axes and adzes; Yoma 37b (v. Rabb. D. S. a. l. note 8), v. נַרְגָּא.

נַגָּר, נַגָּרָאch. 1) same. Targ. Ex. 35:35 (Y. נְגַר; h. text חָרָש). Targ. Is. 40:19; a. fr.Y.Sabb.VI, 8c top מבהתה מימור לנ׳וכ׳ she is ashamed to tell the turner (of ivory), make me another tooth. B. Bath.73b בר נ׳ a young carpenter; a. fr.נַגַּר טורא (the carpenter of the mountain, wood-cock. Targ. Lev. 11:19; Targ. Deut. 14:18 (h. text דוכיפת).Gitt.68b והיינו דמתרגמינן נ׳ ט׳ that is the reason why we translate ( תרנגולא ברא) naggar ṭura.Trnsf. (cmp. חָרָש) artist, master. Ab. Zar.50b ולית נ׳ ולא בר נ׳וכ׳ and there is no master nor son of master that can solve that; Y.Yeb.VIII, 9b bot.; Y.Kidd.IV, 66a bot. מילה דנ׳ בר נגריןוכ׳ something which no master, son of masters, can solve.Pl. נַגָּרִין, נַגָּרַיָּא, נַגָּרֵי. Targ. 2 Sam. 5:11. Targ. Esth. 5:14; a. e.Pes.108a בשוליא דנ׳ we mean artisans apprentices.Snh.106a bot., v. זְנֵי. Y. Yeb. l. c.; Y. Kidd. l. c., v. supra. Sabb.123b, v. הֲצִינָא. 2) carpenters axe.Pl. נַגָּרֵי. Bets.33b קתתא דנ׳ וחציני Ms. M. a. Ar. (ed. נרגי) helves of axes and adzes; Yoma 37b (v. Rabb. D. S. a. l. note 8), v. נַרְגָּא.

נַגָּר, נַגָּרָאch. 1) same. Targ. Ex. 35:35 (Y. נְגַר; h. text חָרָש). Targ. Is. 40:19; a. fr.Y.Sabb.VI, 8c top מבהתה מימור לנ׳וכ׳ she is ashamed to tell the turner (of ivory), make me another tooth. B. Bath.73b בר נ׳ a young carpenter; a. fr.נַגַּר טורא (the carpenter of the mountain, wood-cock. Targ. Lev. 11:19; Targ. Deut. 14:18 (h. text דוכיפת).Gitt.68b והיינו דמתרגמינן נ׳ ט׳ that is the reason why we translate ( תרנגולא ברא) naggar ṭura.Trnsf. (cmp. חָרָש) artist, master. Ab. Zar.50b ולית נ׳ ולא בר נ׳וכ׳ and there is no master nor son of master that can solve that; Y.Yeb.VIII, 9b bot.; Y.Kidd.IV, 66a bot. מילה דנ׳ בר נגריןוכ׳ something which no master, son of masters, can solve.Pl. נַגָּרִין, נַגָּרַיָּא, נַגָּרֵי. Targ. 2 Sam. 5:11. Targ. Esth. 5:14; a. e.Pes.108a בשוליא דנ׳ we mean artisans apprentices.Snh.106a bot., v. זְנֵי. Y. Yeb. l. c.; Y. Kidd. l. c., v. supra. Sabb.123b, v. הֲצִינָא. 2) carpenters axe.Pl. נַגָּרֵי. Bets.33b קתתא דנ׳ וחציני Ms. M. a. Ar. (ed. נרגי) helves of axes and adzes; Yoma 37b (v. Rabb. D. S. a. l. note 8), v. נַרְגָּא.

קני, קָנָה(b. h.) ( to estabIish, 1) (cmp. קום, Gen. 23:17) to create; to acquire, own; to take possession. R. Hash. 31a (ref. to Ps. 24 recited in the Temple on the first day of the week) על שם שק׳ והקנהוכ׳ because he (the Lord in establishing the world) took possession and gave (his creatures) possession (invested them with a fief), and became the sovereign of the world. Kidd.I, 1 האשה קוֹנָה את עצמהוכ׳ a wife acquires herself (becomes independent) when she receives her divorce Ib. 20a כל הקוֹנֶה … כקונהוכ׳ whoever buys a Hebrew bondman creates, as it were, a master over himself. B. Mets.75b הקונה אדון לעצמו he who creates a master over himself, expl. תולה נכסיו בנכרי who (in order to evade obligations) hangs his property on a gentile (pretends to be merely the agent of a gentile); (another explan.) הכותב נכסיווכ׳ who transfers his property to his children during his lifetime. Gitt.37b sq. (ref. to Lev. 25:45) אתם קוֹנִיםוכ׳ you may buy (as a slave) one of them, but they cannot buy one of you, nor can they buy of one another. Ib. יכול לא יִקְנוּ זה את זה למעשה ידיו you may think, they cannot buy one another for the work (as long as the serf choses to be in the masters power); ולא הם קוֹנִים … לגופו they cannot buy of one another a bodily slave (who requires formal manumission to be a freeman). B. Mets.46b bot. מכור לי באלו ק׳ if one says, sell me (a certain object) for these (coins which I hold in my hand), he has bought (the sale is valid). Ib. IV, 1 הזהב קונהוכ׳, v. זָהָב. Ib. מעות הרעות קוֹנוֹתוכ׳ the delivery of cancelled coins effects the purchase of the valid coins. Ib. 47b מעות קונות the delivery of the purchasing money gives possession (no formal possession of the purchased object (מְשִׁיכָה) being required). Kidd.22b הגבהה קונה lifting up the purchased object makes the sale binding; a. v. fr. 2) to make sure; to obligate a person by a special symbolical act (קִנְיָן); to enter into an obligation by a special symbolical form. Gitt.51a בשקָנוּ מידו when they (the court, witnesses) made him obligate himself (that his widow should receive support from his estate); בשקנו לזו ולא קנו לזו when such an obligation was entered with reference to this (his wifes case), but not with reference to that (his daughters case). B. Mets.47a במה קונין … בכליו של קונה wherewith is the bargain made sure?… By handing over one of the garments (or any object) belonging to the purchaser; דניחא ליה לקונה דליהוי מקנה קונהוכ׳ for the purchaser likes the seller to obligate himself, in order that he may be sure to give him possession; a. fr.Ib. 48b when he said to him, ערבוני יָקוּן (fr. קון = קנה) my earnest money shall serve to make the purchase sure.Part. pass. קָנוּי; f. קְנוּיָה; pl. קְנוּיִים, קְנוּיִין; קְנוּיוֹת. Kidd.16a עבד עברי גופו ק׳ והרבוכ׳ a Hebrew bondman is owned bodily (to the end of his term), and if the master allowed him a reduction of his time, his allowance is not legally binding (the slave not being able to acquire himself); ib. 28a; B. Kam. 113b. Gen. R. s. 86 (ref. to Gen. 39:1) הקנויין קונין וכלוכ׳ as a rule those who are owned make themselves owners (slaves enrich themselves by robbing their master), and all slaves cause decrease to their masters house, but in this case ‘the Lord blessed (ib. 5); Yalk. ib. 145 הקונין קונין (corr. acc.); a. fr.Tosef.Ned.IV, 6 קונם … שאני קנוי the axe of which I am possessed be forbidden (v. קוֹנָם), i. e. I swear that I have no axe; Ned.35a (Rashi שאינו ק׳ I swear that another axe is not owned by me).Y.Peah IV, 18b השעה קנויה, read: פְּנוּיָה, v. פָּנוּי. Nif. נִקְנֶה to be acquired, owned, bought. Kidd.20a (ref. to Lev. 25:14) דבר הנ׳ מיד ליד this refers to what is bought from hand to hand (movable goods). Ib. I, 1 האשה נִקְנֵיתוכ׳ a wife can be acquired in three ways. Ib. 6b אין אשה נ׳ בחליפין a wife cannot be taken possession of by symbolical delivery (חֲלִיפִין). Ib. I, 3 עבד כנעני נ׳ בכסףוכ׳ a Canaanite slave is taken possession of (is considered owned) either by delivery of the purchasing money, or by a deed, or by undisturbed possession (חֲזָקָה). Ib. 5 נכסים שיש … נִקְנִיןוכ׳ landed property is acquired by means of handing over the money, but movables cannot be acquired otherwise than by taking hold (מְשִׁיכָה). Ib. 22b תִּקָּנֶה בביאח let her be acquired (become his slave) by coition; a. fr. Hif. הִקְנָה to give possession, sell, transfer. R. Hash. l. c., v. supra. Snh.81b ולמַקְנוֹ, v. קוֹנֶה. Keth.82b אשה הִקְנוּ לווכ׳ it is heaven that gave him a wife (through his brothers death without issue); Yeb.39a. B. Mets.47a בכליו של מַקְנֶה, v. supra. Ib. 33b, a. fr. אין אדם מקנה דברוכ׳ none can give possession of (sell) what does not yet exist (future crops); a. fr.Esth. R. introd. (ref. to Deut. 28:68 sq.) למה ואין קונה …ע״י שלא הִקְנִיתֶם אלהוכ׳ why ‘no purchaser?… Because you have not transmitted ‘these words of the covenant, for there is none among you making the five books of the Law his own (v. קוֹנֶה).

קני, קָנָה(b. h.) ( to estabIish, 1) (cmp. קום, Gen. 23:17) to create; to acquire, own; to take possession. R. Hash. 31a (ref. to Ps. 24 recited in the Temple on the first day of the week) על שם שק׳ והקנהוכ׳ because he (the Lord in establishing the world) took possession and gave (his creatures) possession (invested them with a fief), and became the sovereign of the world. Kidd.I, 1 האשה קוֹנָה את עצמהוכ׳ a wife acquires herself (becomes independent) when she receives her divorce Ib. 20a כל הקוֹנֶה … כקונהוכ׳ whoever buys a Hebrew bondman creates, as it were, a master over himself. B. Mets.75b הקונה אדון לעצמו he who creates a master over himself, expl. תולה נכסיו בנכרי who (in order to evade obligations) hangs his property on a gentile (pretends to be merely the agent of a gentile); (another explan.) הכותב נכסיווכ׳ who transfers his property to his children during his lifetime. Gitt.37b sq. (ref. to Lev. 25:45) אתם קוֹנִיםוכ׳ you may buy (as a slave) one of them, but they cannot buy one of you, nor can they buy of one another. Ib. יכול לא יִקְנוּ זה את זה למעשה ידיו you may think, they cannot buy one another for the work (as long as the serf choses to be in the masters power); ולא הם קוֹנִים … לגופו they cannot buy of one another a bodily slave (who requires formal manumission to be a freeman). B. Mets.46b bot. מכור לי באלו ק׳ if one says, sell me (a certain object) for these (coins which I hold in my hand), he has bought (the sale is valid). Ib. IV, 1 הזהב קונהוכ׳, v. זָהָב. Ib. מעות הרעות קוֹנוֹתוכ׳ the delivery of cancelled coins effects the purchase of the valid coins. Ib. 47b מעות קונות the delivery of the purchasing money gives possession (no formal possession of the purchased object (מְשִׁיכָה) being required). Kidd.22b הגבהה קונה lifting up the purchased object makes the sale binding; a. v. fr. 2) to make sure; to obligate a person by a special symbolical act (קִנְיָן); to enter into an obligation by a special symbolical form. Gitt.51a בשקָנוּ מידו when they (the court, witnesses) made him obligate himself (that his widow should receive support from his estate); בשקנו לזו ולא קנו לזו when such an obligation was entered with reference to this (his wifes case), but not with reference to that (his daughters case). B. Mets.47a במה קונין … בכליו של קונה wherewith is the bargain made sure?… By handing over one of the garments (or any object) belonging to the purchaser; דניחא ליה לקונה דליהוי מקנה קונהוכ׳ for the purchaser likes the seller to obligate himself, in order that he may be sure to give him possession; a. fr.Ib. 48b when he said to him, ערבוני יָקוּן (fr. קון = קנה) my earnest money shall serve to make the purchase sure.Part. pass. קָנוּי; f. קְנוּיָה; pl. קְנוּיִים, קְנוּיִין; קְנוּיוֹת. Kidd.16a עבד עברי גופו ק׳ והרבוכ׳ a Hebrew bondman is owned bodily (to the end of his term), and if the master allowed him a reduction of his time, his allowance is not legally binding (the slave not being able to acquire himself); ib. 28a; B. Kam. 113b. Gen. R. s. 86 (ref. to Gen. 39:1) הקנויין קונין וכלוכ׳ as a rule those who are owned make themselves owners (slaves enrich themselves by robbing their master), and all slaves cause decrease to their masters house, but in this case ‘the Lord blessed (ib. 5); Yalk. ib. 145 הקונין קונין (corr. acc.); a. fr.Tosef.Ned.IV, 6 קונם … שאני קנוי the axe of which I am possessed be forbidden (v. קוֹנָם), i. e. I swear that I have no axe; Ned.35a (Rashi שאינו ק׳ I swear that another axe is not owned by me).Y.Peah IV, 18b השעה קנויה, read: פְּנוּיָה, v. פָּנוּי. Nif. נִקְנֶה to be acquired, owned, bought. Kidd.20a (ref. to Lev. 25:14) דבר הנ׳ מיד ליד this refers to what is bought from hand to hand (movable goods). Ib. I, 1 האשה נִקְנֵיתוכ׳ a wife can be acquired in three ways. Ib. 6b אין אשה נ׳ בחליפין a wife cannot be taken possession of by symbolical delivery (חֲלִיפִין). Ib. I, 3 עבד כנעני נ׳ בכסףוכ׳ a Canaanite slave is taken possession of (is considered owned) either by delivery of the purchasing money, or by a deed, or by undisturbed possession (חֲזָקָה). Ib. 5 נכסים שיש … נִקְנִיןוכ׳ landed property is acquired by means of handing over the money, but movables cannot be acquired otherwise than by taking hold (מְשִׁיכָה). Ib. 22b תִּקָּנֶה בביאח let her be acquired (become his slave) by coition; a. fr. Hif. הִקְנָה to give possession, sell, transfer. R. Hash. l. c., v. supra. Snh.81b ולמַקְנוֹ, v. קוֹנֶה. Keth.82b אשה הִקְנוּ לווכ׳ it is heaven that gave him a wife (through his brothers death without issue); Yeb.39a. B. Mets.47a בכליו של מַקְנֶה, v. supra. Ib. 33b, a. fr. אין אדם מקנה דברוכ׳ none can give possession of (sell) what does not yet exist (future crops); a. fr.Esth. R. introd. (ref. to Deut. 28:68 sq.) למה ואין קונה …ע״י שלא הִקְנִיתֶם אלהוכ׳ why ‘no purchaser?… Because you have not transmitted ‘these words of the covenant, for there is none among you making the five books of the Law his own (v. קוֹנֶה).

קני, קָנָה(b. h.) ( to estabIish, 1) (cmp. קום, Gen. 23:17) to create; to acquire, own; to take possession. R. Hash. 31a (ref. to Ps. 24 recited in the Temple on the first day of the week) על שם שק׳ והקנהוכ׳ because he (the Lord in establishing the world) took possession and gave (his creatures) possession (invested them with a fief), and became the sovereign of the world. Kidd.I, 1 האשה קוֹנָה את עצמהוכ׳ a wife acquires herself (becomes independent) when she receives her divorce Ib. 20a כל הקוֹנֶה … כקונהוכ׳ whoever buys a Hebrew bondman creates, as it were, a master over himself. B. Mets.75b הקונה אדון לעצמו he who creates a master over himself, expl. תולה נכסיו בנכרי who (in order to evade obligations) hangs his property on a gentile (pretends to be merely the agent of a gentile); (another explan.) הכותב נכסיווכ׳ who transfers his property to his children during his lifetime. Gitt.37b sq. (ref. to Lev. 25:45) אתם קוֹנִיםוכ׳ you may buy (as a slave) one of them, but they cannot buy one of you, nor can they buy of one another. Ib. יכול לא יִקְנוּ זה את זה למעשה ידיו you may think, they cannot buy one another for the work (as long as the serf choses to be in the masters power); ולא הם קוֹנִים … לגופו they cannot buy of one another a bodily slave (who requires formal manumission to be a freeman). B. Mets.46b bot. מכור לי באלו ק׳ if one says, sell me (a certain object) for these (coins which I hold in my hand), he has bought (the sale is valid). Ib. IV, 1 הזהב קונהוכ׳, v. זָהָב. Ib. מעות הרעות קוֹנוֹתוכ׳ the delivery of cancelled coins effects the purchase of the valid coins. Ib. 47b מעות קונות the delivery of the purchasing money gives possession (no formal possession of the purchased object (מְשִׁיכָה) being required). Kidd.22b הגבהה קונה lifting up the purchased object makes the sale binding; a. v. fr. 2) to make sure; to obligate a person by a special symbolical act (קִנְיָן); to enter into an obligation by a special symbolical form. Gitt.51a בשקָנוּ מידו when they (the court, witnesses) made him obligate himself (that his widow should receive support from his estate); בשקנו לזו ולא קנו לזו when such an obligation was entered with reference to this (his wifes case), but not with reference to that (his daughters case). B. Mets.47a במה קונין … בכליו של קונה wherewith is the bargain made sure?… By handing over one of the garments (or any object) belonging to the purchaser; דניחא ליה לקונה דליהוי מקנה קונהוכ׳ for the purchaser likes the seller to obligate himself, in order that he may be sure to give him possession; a. fr.Ib. 48b when he said to him, ערבוני יָקוּן (fr. קון = קנה) my earnest money shall serve to make the purchase sure.Part. pass. קָנוּי; f. קְנוּיָה; pl. קְנוּיִים, קְנוּיִין; קְנוּיוֹת. Kidd.16a עבד עברי גופו ק׳ והרבוכ׳ a Hebrew bondman is owned bodily (to the end of his term), and if the master allowed him a reduction of his time, his allowance is not legally binding (the slave not being able to acquire himself); ib. 28a; B. Kam. 113b. Gen. R. s. 86 (ref. to Gen. 39:1) הקנויין קונין וכלוכ׳ as a rule those who are owned make themselves owners (slaves enrich themselves by robbing their master), and all slaves cause decrease to their masters house, but in this case ‘the Lord blessed (ib. 5); Yalk. ib. 145 הקונין קונין (corr. acc.); a. fr.Tosef.Ned.IV, 6 קונם … שאני קנוי the axe of which I am possessed be forbidden (v. קוֹנָם), i. e. I swear that I have no axe; Ned.35a (Rashi שאינו ק׳ I swear that another axe is not owned by me).Y.Peah IV, 18b השעה קנויה, read: פְּנוּיָה, v. פָּנוּי. Nif. נִקְנֶה to be acquired, owned, bought. Kidd.20a (ref. to Lev. 25:14) דבר הנ׳ מיד ליד this refers to what is bought from hand to hand (movable goods). Ib. I, 1 האשה נִקְנֵיתוכ׳ a wife can be acquired in three ways. Ib. 6b אין אשה נ׳ בחליפין a wife cannot be taken possession of by symbolical delivery (חֲלִיפִין). Ib. I, 3 עבד כנעני נ׳ בכסףוכ׳ a Canaanite slave is taken possession of (is considered owned) either by delivery of the purchasing money, or by a deed, or by undisturbed possession (חֲזָקָה). Ib. 5 נכסים שיש … נִקְנִיןוכ׳ landed property is acquired by means of handing over the money, but movables cannot be acquired otherwise than by taking hold (מְשִׁיכָה). Ib. 22b תִּקָּנֶה בביאח let her be acquired (become his slave) by coition; a. fr. Hif. הִקְנָה to give possession, sell, transfer. R. Hash. l. c., v. supra. Snh.81b ולמַקְנוֹ, v. קוֹנֶה. Keth.82b אשה הִקְנוּ לווכ׳ it is heaven that gave him a wife (through his brothers death without issue); Yeb.39a. B. Mets.47a בכליו של מַקְנֶה, v. supra. Ib. 33b, a. fr. אין אדם מקנה דברוכ׳ none can give possession of (sell) what does not yet exist (future crops); a. fr.Esth. R. introd. (ref. to Deut. 28:68 sq.) למה ואין קונה …ע״י שלא הִקְנִיתֶם אלהוכ׳ why ‘no purchaser?… Because you have not transmitted ‘these words of the covenant, for there is none among you making the five books of the Law his own (v. קוֹנֶה).

רַבII m. (preced.) 1) superior, master. Gitt.23b העבד … רַבּוֹ של חבירו אבל לא מיד רַבּוֹ שלו a slave may receive a deed of manumission in behalf of a fellow slave at the hand of his fellows master, but not at the hands of his own master (if both slaves belong to the same master). Ab. I, 3, v. עֶבֶד. Ḥag.5a, v. מָצָא; a. fr. 2) teacher. Ber.63b יאמרו הרב בכעסוכ׳ they will say, the teacher (the Lord) is angry, and the disciple (Moses) is angry, what is to become of Israel? Ib. כל תלמיד … רבווכ׳ a student with whom his teacher is angry for the first time, and who keeps silence. Eduy. I, 3, v. לָשוֹן. Ab. I, 16 עשה לך רבוכ׳ get thyself a teacher, and be relieved of doubt. R. Hash. II, 9 רַבִּי ותלמידי רביוכ׳ my teacher and my pupil; my teacher in wisdom ; v. רַבִּי.M. Kat. 9a>, a. fr. למדתנו רַבֵּינוּ thou, our teacher, hast taught us; v. רַבֵּנוּ; a. v. fr.Esp. רַב Rab, a) title of the Babylonian Amoraim. Pes.52b; a. v. fr. בי רב the school of, v. בֵּי.b) surname of Abba Arekha, the founder of the academy of Sura in Babylonia (v. Graetz, Gesch. d. Jud.1> IV, p. 312, sq.; Fr. Mbo, p. 122b>). Ḥull.95b כולהו שני דרבוכ׳ as long as Rab lived, R. Joḥ. addressed his letters to Babylonia, ‘to our teacher in Babylonia. Ab. Zar.10b אדרכן שמשיה לרב A. (a Parthian ruler) attended (associated with) Rab. Y.Peah VI, 19c רב כד נחת לתמן when Rab came down to Babylonia. Erub.50b, a. fr. רב תנא הוא ופליג Rab is a Tannai and has a right to differ (with other Tannaim). Nidd.24b, a. fr. הלכתא כרבוכ׳, v. אִיסּוּרָא; a. v. fr. ספרא דבי רב, ספרי דבי רב, v. סִפְרָא.Pl. רַבּוֹת (only with suffix). Taan.7a, a. e. מרַבּוֹתַי v. לָמַד. Shebu.47a רַבּוֹתֵינוּ שבבבלוכ׳ ‘our teachers in Babylonia means Rab and Samuel. Y.Gitt.VII, 48d top ורבותינו אמרו and our teachers said; מנו רבותיניוכ׳ who are meant by ‘our teachers? Ib., a. e. בשלשה … רביתיני on three occasions R. Judah (with his court) is quoted as ‘our teachers. Y.Sabb.V, end, 7c רבותינו שבגולה our teachers in the diaspora (Babylonia, v. supra); Y.Bets. II, 61c bot. Y.Meg.I, 70d כתבו אגרת ושלחו לרבותינו שהןוכ׳ they (Mordecai and Esther) wrote a letter addressed ‘to our teachers (in Palestine) that be, saying to them ; a. fr.Fem. רַבָּה mistress. Ruth R. to II, 5 רַבָּתָהּוכ׳ her mistress (Naomi), v. רָפָה.

רַבII m. (preced.) 1) superior, master. Gitt.23b העבד … רַבּוֹ של חבירו אבל לא מיד רַבּוֹ שלו a slave may receive a deed of manumission in behalf of a fellow slave at the hand of his fellows master, but not at the hands of his own master (if both slaves belong to the same master). Ab. I, 3, v. עֶבֶד. Ḥag.5a, v. מָצָא; a. fr. 2) teacher. Ber.63b יאמרו הרב בכעסוכ׳ they will say, the teacher (the Lord) is angry, and the disciple (Moses) is angry, what is to become of Israel? Ib. כל תלמיד … רבווכ׳ a student with whom his teacher is angry for the first time, and who keeps silence. Eduy. I, 3, v. לָשוֹן. Ab. I, 16 עשה לך רבוכ׳ get thyself a teacher, and be relieved of doubt. R. Hash. II, 9 רַבִּי ותלמידי רביוכ׳ my teacher and my pupil; my teacher in wisdom ; v. רַבִּי.M. Kat. 9a>, a. fr. למדתנו רַבֵּינוּ thou, our teacher, hast taught us; v. רַבֵּנוּ; a. v. fr.Esp. רַב Rab, a) title of the Babylonian Amoraim. Pes.52b; a. v. fr. בי רב the school of, v. בֵּי.b) surname of Abba Arekha, the founder of the academy of Sura in Babylonia (v. Graetz, Gesch. d. Jud.1> IV, p. 312, sq.; Fr. Mbo, p. 122b>). Ḥull.95b כולהו שני דרבוכ׳ as long as Rab lived, R. Joḥ. addressed his letters to Babylonia, ‘to our teacher in Babylonia. Ab. Zar.10b אדרכן שמשיה לרב A. (a Parthian ruler) attended (associated with) Rab. Y.Peah VI, 19c רב כד נחת לתמן when Rab came down to Babylonia. Erub.50b, a. fr. רב תנא הוא ופליג Rab is a Tannai and has a right to differ (with other Tannaim). Nidd.24b, a. fr. הלכתא כרבוכ׳, v. אִיסּוּרָא; a. v. fr. ספרא דבי רב, ספרי דבי רב, v. סִפְרָא.Pl. רַבּוֹת (only with suffix). Taan.7a, a. e. מרַבּוֹתַי v. לָמַד. Shebu.47a רַבּוֹתֵינוּ שבבבלוכ׳ ‘our teachers in Babylonia means Rab and Samuel. Y.Gitt.VII, 48d top ורבותינו אמרו and our teachers said; מנו רבותיניוכ׳ who are meant by ‘our teachers? Ib., a. e. בשלשה … רביתיני on three occasions R. Judah (with his court) is quoted as ‘our teachers. Y.Sabb.V, end, 7c רבותינו שבגולה our teachers in the diaspora (Babylonia, v. supra); Y.Bets. II, 61c bot. Y.Meg.I, 70d כתבו אגרת ושלחו לרבותינו שהןוכ׳ they (Mordecai and Esther) wrote a letter addressed ‘to our teachers (in Palestine) that be, saying to them ; a. fr.Fem. רַבָּה mistress. Ruth R. to II, 5 רַבָּתָהּוכ׳ her mistress (Naomi), v. רָפָה.

בַּיָּירm. (denom. of בֵּיר or בֹּור, cmp. בּוּר Pi. 2) superintendent of the well in rural communities. Shebi. VIII, 5 אין נותנין לא לב׳וכ׳ (out of the money realized from the fruits of the Sabbath year) you must not pay the well-master ; אבל נותן הוא לב׳ לשתות but you may pay the well-master a fee for giving you water to drink. Tosef.B. Mets. IX, 14 הב׳ והבלןוכ׳ (Y. ib. beg. 12a ed. Krot. הכ׳, corr. acc.) the well-master, the bather when collecting their fees from the owner (individually), may attach only the owners share in the produces. Ib. VIII, 11d top שאלה מן הב׳; (Bab. ib. 97b למישאל מידי מחבריה, read מבַּיָּירָא ch..

בַּיָּירm. (denom. of בֵּיר or בֹּור, cmp. בּוּר Pi. 2) superintendent of the well in rural communities. Shebi. VIII, 5 אין נותנין לא לב׳וכ׳ (out of the money realized from the fruits of the Sabbath year) you must not pay the well-master ; אבל נותן הוא לב׳ לשתות but you may pay the well-master a fee for giving you water to drink. Tosef.B. Mets. IX, 14 הב׳ והבלןוכ׳ (Y. ib. beg. 12a ed. Krot. הכ׳, corr. acc.) the well-master, the bather when collecting their fees from the owner (individually), may attach only the owners share in the produces. Ib. VIII, 11d top שאלה מן הב׳; (Bab. ib. 97b למישאל מידי מחבריה, read מבַּיָּירָא ch..

בַּעַלm. (b. h.; preced.) 1) husband. Kidd.I, 1 and she becomes her own master בגט ובמיתת הב׳ through a letter of divorce or on the husbands death; a. v. fr. 2) the idol Baal. Y.Ab. Zar. III, 43a bot. ב׳ ראש גוייה הוהוכ׳ the Baal was the phallus and had the shape of a bean (read וכאפון). 3) ( the fructifier, rain (v. Taan.6b; cmp. Is. 55:10). בֵּית בַּ׳ a field sufficiently watered by rain and requiring no artificial irrigation. Tosef.M. Kat. I, 1 שדה (בית) הב׳. B. Bath.III, 1. Tosef.Succ.II, 7 ערבה של ב׳ (sub. בית) a willow in a naturally watered field. Ib. Shebi. II, 4 בשל ב׳ (= בשדה של ב׳), opp. של שוקי. Num. R. s. 16 the Egyptian gods של שקר הם (read שקי) are gods of artificial drainage, but those of Canaan של ב׳ הם are gods of rain; (Tanḥ. Shlaḥ 13, through misunderstanding, שקר … בעליכח. 4) (mostly in compounds) owner of, master of, possessed of, given to ; e. g. ב׳ אבידה owner of a lost object; ב׳ אגדה master of Agadah, lecturer; ב׳ דין opponent in court; v. infra. Pes.86b ב׳ השם אני I am so named.Pl. בְּעָלִים, בְּעָלִין owners; mostly as sing. owner. B. Mets.VIII, 1; a. fr. Y.Dem.III, 23b bot. לבלעין, read לבעלין. Compounds: ב׳ מחשבות He who knows mans thoughts. Snh.19b.Ib. בעלי מ׳ those entertaining considerations (of fear), hesitating to do justice.ב׳ שיבה gray-haired. Ned.III, 8.ב׳ תשובה repentant sinner. Succ.53a; a. fr.ב׳ תשובות a man of many objections or excuses. Gen. R. s. 20 beg.(For other compounds, not self-evident, see the respective determinants.

בַּעַלm. (b. h.; preced.) 1) husband. Kidd.I, 1 and she becomes her own master בגט ובמיתת הב׳ through a letter of divorce or on the husbands death; a. v. fr. 2) the idol Baal. Y.Ab. Zar. III, 43a bot. ב׳ ראש גוייה הוהוכ׳ the Baal was the phallus and had the shape of a bean (read וכאפון). 3) ( the fructifier, rain (v. Taan.6b; cmp. Is. 55:10). בֵּית בַּ׳ a field sufficiently watered by rain and requiring no artificial irrigation. Tosef.M. Kat. I, 1 שדה (בית) הב׳. B. Bath.III, 1. Tosef.Succ.II, 7 ערבה של ב׳ (sub. בית) a willow in a naturally watered field. Ib. Shebi. II, 4 בשל ב׳ (= בשדה של ב׳), opp. של שוקי. Num. R. s. 16 the Egyptian gods של שקר הם (read שקי) are gods of artificial drainage, but those of Canaan של ב׳ הם are gods of rain; (Tanḥ. Shlaḥ 13, through misunderstanding, שקר … בעליכח. 4) (mostly in compounds) owner of, master of, possessed of, given to ; e. g. ב׳ אבידה owner of a lost object; ב׳ אגדה master of Agadah, lecturer; ב׳ דין opponent in court; v. infra. Pes.86b ב׳ השם אני I am so named.Pl. בְּעָלִים, בְּעָלִין owners; mostly as sing. owner. B. Mets.VIII, 1; a. fr. Y.Dem.III, 23b bot. לבלעין, read לבעלין. Compounds: ב׳ מחשבות He who knows mans thoughts. Snh.19b.Ib. בעלי מ׳ those entertaining considerations (of fear), hesitating to do justice.ב׳ שיבה gray-haired. Ned.III, 8.ב׳ תשובה repentant sinner. Succ.53a; a. fr.ב׳ תשובות a man of many objections or excuses. Gen. R. s. 20 beg.(For other compounds, not self-evident, see the respective determinants.

גָּבַר(b. h.; v. גבב) to be uppermost, prevail; to be strong. Num. R. s. 7 לשון גָּבַר, v. אָנוּש. Sot.IX, 15 גָּבְרוּ בעלי זרוע the violent prevailed. Y.Bets. II, 61c top; Tosef.Ḥag.II, 11; Bets.20a גָּבְרָה יָדָןוכ׳ the Shammaites prevailed over (outnumbered) the Hillelites; a. fr. Pi. גִּבֵּר, גִּיבֵּר to make strong, strengthen, sustain. Lam. R. to III, 1 גִּבְּרַנִי לעמוד בכולן he made me strong enough to survive all these calamities; ib. 12. Cant. R. to II, 14 מְגַבְּרָן לישראל (ed. Wil. מַגְבִּירָן Hif.) sustains Israel. Ib. III, 7 שהן מְגַבְּרִין אתוכ׳ they (the sixty words of the priestly benediction) strengthen Israel. Mekh. Bshall., Amalek, s.1 וכי … מְגַבְּרוֹת ישראל can Moses (uplifted) hands make Israel victorious?; a. fr.Part. pass. מְגוּבָּר, v. infra. Hif. הִגְבִּיר 1) same; v. supra. 2) to grow strong. Ib. עתידין … לְהַגְבִּיר בד״תוכ׳ (Moses uplifted hands indicated that the Lord remembered that) Israel would in the future be strong in the Law which was to be given through his (Moses) hands, opp. להמיך; Yalk. Ex. 264. Hithpa. הִתְגַּבֵּר, Nithpa. נִתְגַּבֵּר to rise, swell; to grow strong, gather courage; to make ones self master. Tanḥ. Bresh. 7 המים מִתְגַּבְּרִין the waters of the Nile rose. Num. R. s. 19 ומִתְגַּבֶּרֶת שם and rose there. Ib. מלא מים מְגוּבָּרִין full of high waters. Snh.96a לא נ׳ עדוכ׳ had no courage until he came to Dan. R. Hash. III, 8 היו מִתְגַּבְּרִין they were victorious. Ḥag.16a, a. e. if one feels שיצרו מתג׳ עליו that his passion threatens to make itself master over him; Kidd.80b. Ned.81a מפני שהן מתגברין על הצבור because they lord it over the people (Ar. מתגדרין, v. גָּדַר). Num. R. s. 18, v. גָּבַהּ. Yalk. Is. 287 (ref. to Is. 17:11) מכה מִתְגַּבֶּרֶת (Lev. R. s. 18 מגרת, corr. acc. or מגברת) an affliction which makes itself the master, v. אָנוּש. Gen. R. s. 76; a. fr.

גָּבַר(b. h.; v. גבב) to be uppermost, prevail; to be strong. Num. R. s. 7 לשון גָּבַר, v. אָנוּש. Sot.IX, 15 גָּבְרוּ בעלי זרוע the violent prevailed. Y.Bets. II, 61c top; Tosef.Ḥag.II, 11; Bets.20a גָּבְרָה יָדָןוכ׳ the Shammaites prevailed over (outnumbered) the Hillelites; a. fr. Pi. גִּבֵּר, גִּיבֵּר to make strong, strengthen, sustain. Lam. R. to III, 1 גִּבְּרַנִי לעמוד בכולן he made me strong enough to survive all these calamities; ib. 12. Cant. R. to II, 14 מְגַבְּרָן לישראל (ed. Wil. מַגְבִּירָן Hif.) sustains Israel. Ib. III, 7 שהן מְגַבְּרִין אתוכ׳ they (the sixty words of the priestly benediction) strengthen Israel. Mekh. Bshall., Amalek, s.1 וכי … מְגַבְּרוֹת ישראל can Moses (uplifted) hands make Israel victorious?; a. fr.Part. pass. מְגוּבָּר, v. infra. Hif. הִגְבִּיר 1) same; v. supra. 2) to grow strong. Ib. עתידין … לְהַגְבִּיר בד״תוכ׳ (Moses uplifted hands indicated that the Lord remembered that) Israel would in the future be strong in the Law which was to be given through his (Moses) hands, opp. להמיך; Yalk. Ex. 264. Hithpa. הִתְגַּבֵּר, Nithpa. נִתְגַּבֵּר to rise, swell; to grow strong, gather courage; to make ones self master. Tanḥ. Bresh. 7 המים מִתְגַּבְּרִין the waters of the Nile rose. Num. R. s. 19 ומִתְגַּבֶּרֶת שם and rose there. Ib. מלא מים מְגוּבָּרִין full of high waters. Snh.96a לא נ׳ עדוכ׳ had no courage until he came to Dan. R. Hash. III, 8 היו מִתְגַּבְּרִין they were victorious. Ḥag.16a, a. e. if one feels שיצרו מתג׳ עליו that his passion threatens to make itself master over him; Kidd.80b. Ned.81a מפני שהן מתגברין על הצבור because they lord it over the people (Ar. מתגדרין, v. גָּדַר). Num. R. s. 18, v. גָּבַהּ. Yalk. Is. 287 (ref. to Is. 17:11) מכה מִתְגַּבֶּרֶת (Lev. R. s. 18 מגרת, corr. acc. or מגברת) an affliction which makes itself the master, v. אָנוּש. Gen. R. s. 76; a. fr.

יָסַת (cmp. אֲסִי a. עָשָׂה) to do habitually.Denom. וֶסֶת, הֶיסֵּת. Hif. הִסִּית, הֵסִית (b. h., by way of syncope, forms resembling Kal of סית, as יְסִיתְךָ = יֵיסִי׳, וַיָּסֶת = וַיַּסֶּת to cause to do, stir up, instigate. Sot.35a (expl. ויהס … אל, Num. 13:30) הִסִּיתָן בדברים (he quieted them, because) he (apparently) instigated them (against Moses). Ḥag.5a עבד שמַסִּיתִין עליו רבו ונִיסַּתוכ׳ Ms. M. (ed. שרבו מסיתין לו) a slave against whom they incite his master and he (the master) is influenced by the instigation (ed.: a slave whose master, when they incite him, yields), what help is there for him?B. Bath.16a (ref. to Job 2:3) כביכול כאדם שמסיתיןוכ׳ (v. Rabb. D. S. a. l.) like a human being, as it were, that is influenced by instigation. Ib. יורד ומַסִּית Ms. R. (ed. ומתעה) Satan comes down and incites (to sin). Y.Snh.VII, 25d top יַסִּית עצמווכ׳ he will stir himself up (become bold) and incite others; a. fr.Esp. מַסִּית or מֵסִית (with ref. to Deut. 13:7, sq.) he who stirs people up to worship idols. Snh.VII, 10. Y. ib. l. c. מ׳ … בלשון גבוהוכ׳ the massith speaks in a loud voice, the maddiaḥ (v. נָדַח) in a low voice; a. fr.Pl. מַסִּיתִים, מַסִּיתִין. Ab. dR. N. ch. XVI, end האפיקורסין והמ׳ ומדיחין (ed. Schechter המינין … המשומדים … המסורות). Nif. נִיסַּת, נִיסֵּית to be stirred up, give way to instigation; to be impassioned. Ḥag.5a, v. supra. B. Bath.16a, v. supra. Sifré Deut. 89 מצוה ביד הנ׳וכ׳ he who was to be incited to idolatry must first lay his hand on Y. Snh. l. c.; Y.Yeb.XVI, 15d bot. מכיון שהוא ניסיתוכ׳ since he is prevailed upon (to worship idols), he is no longer a wise man. Yalk. Gen. 127 (play on נ̇פ̇ת̇ל̇י) (read:) נִׄיסֵּיתִי פּׄוּתֵּיתֵי ת̇ל̇יתיוכ׳ I was prevailed upon, I was per suaded, I gave my sister the preference over myself; Gen. R. s. 71 (corr. acc.). (For נִיסֵּית she was married, v. נָשָׂא.

מְצִיI, מְצָא ch. sam(מצי, מצאaccessible, frequent; likely), to reach, be able; to master. B. Mets. 114b בארבעה לא מָצִינָאוכ׳ I could not master four orders of the Talmud, how could I master six?Ib. 14a, a. fr. מָצֵי אמר ליה he may say to him. B. Bath.84a לא (הוה) מָצִית הדרת בך (v. Rabb. D. S. a. l.) thou wouldst not have had the right to retract; השתא … מציתוכ׳ now that thou hast overreached me, canst thou retract?; a. fr. Ithpe. אִימְּצִי, אִמְּ׳ ( to find ones self, to succeed. Keth.62a לא אי׳ נכריוכ׳ the gentile did not succeed in keeping pace with him. Ned.89b רהיט … ולא אמ׳ למיתנא he tried his utmost (v. גַּפָּא I), but had no success in his studies; a. e. Af. אַמְצִיא (with נפשיה, or without) to place ones self within sight of an enemy so as to give him a chance for reconciliation, to be ready for reconciliation. Yoma 87a הוה מַמְצִוא נפשיה (v. Rabb. D. S. a. l. note; ed. וממציא לוה).Keth.60b מְמַצְּיָא, v. מְצִי II.

מְצִיI, מְצָא ch. sam(מצי, מצאaccessible, frequent; likely), to reach, be able; to master. B. Mets. 114b בארבעה לא מָצִינָאוכ׳ I could not master four orders of the Talmud, how could I master six?Ib. 14a, a. fr. מָצֵי אמר ליה he may say to him. B. Bath.84a לא (הוה) מָצִית הדרת בך (v. Rabb. D. S. a. l.) thou wouldst not have had the right to retract; השתא … מציתוכ׳ now that thou hast overreached me, canst thou retract?; a. fr. Ithpe. אִימְּצִי, אִמְּ׳ ( to find ones self, to succeed. Keth.62a לא אי׳ נכריוכ׳ the gentile did not succeed in keeping pace with him. Ned.89b רהיט … ולא אמ׳ למיתנא he tried his utmost (v. גַּפָּא I), but had no success in his studies; a. e. Af. אַמְצִיא (with נפשיה, or without) to place ones self within sight of an enemy so as to give him a chance for reconciliation, to be ready for reconciliation. Yoma 87a הוה מַמְצִוא נפשיה (v. Rabb. D. S. a. l. note; ed. וממציא לוה).Keth.60b מְמַצְּיָא, v. מְצִי II.