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1 Ἀπατουρία
Ἀπᾰτουρία, ἡ, title of Aphrodite at Troezen, Paus.2.33.1:—also [full] Ἀπατούρη IPE2.28 ([place name] Panticapaeum); [full] Ἀπατουριάς ib.352 ([place name] Phanagoria):—also [full] Ἀπάτουρον (leg. - ούριον) τὸ τῆς Ἀφροδίτης ἱερόν, at Phanagoria, Str.11.2.10. (ἀ- copul., πατήρ, cf. ὁμοπάτορες.)Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > Ἀπατουρία
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2 ναός
νᾱός, ὁ, [dialect] Dor., Thess., etc. form, Leg.Gort.1.42, IG9(2).517.45 (Larissa, iii B.C.), etc., used also in Trag. (even dialogue) to the exclusion of νεώς, S.El.8, E.Hipp.31, al., exc. A.Pers. 810, rare in [dialect] Att. Prose and Com., Pl.R. 394a, Lg. 738c, 814b, Arist.EN 1174a24, Posidipp. 29.1, more freq. in X., HG2.3.20, An.5.3.9, al., found in [dialect] Att. Inscrr.from iii B.C., IG22.1314.18, 1315.28, etc., and in Hellenistic and later Gr. (along with νεώς), SIG277 (Priene, iv B.C.), 214 (Phanagoria, iv B.C.), 494.3 (Delph., iii B.C.), LXX 1 Ki.1.9, al. ( νεώς only inA 2 Ma.), UPZ6.22 (ii B.C.), Plb.9.30.2 (νεώς Plb. 10.4.4
), etc.; [dialect] Ion.[full] νηός, always in Hom. and Hdt. (v. infr.), but gen. νε[ώ] IG12(7).1.4 (Amorgos, v B.C.); dat. (Samos, iv B.C.); [dialect] Att. [full] νεώς (Attic Inscrr. of v-iii B.C. (v. infr.), once in Trag. (v. supr.), freq. in Prose authors and found in Com. (v. infr.)); declension, nom.νεώς X.HG 1.6.1
; gen.νεώ IG12.4.9
,80.6, Ar.Pl. 733, IG22.1524.45, SIG1219.32 (Gambreum, iii B.C.); dat.νεῴ IG12.6.122
, 256.4, Antipho6.39, Alex.40.3, IG22.1504.7; acc. νεών ib.12.24.13, al., X.HG6.5.9, Ar. Nu. 401, Pl. 741, Philem.139, f.l. in E.HF 340, laterνεώ IG22.212.35
(iv B.C.), al., LXX 2 Ma.6.2, al., D.S.16.58 (v.l. νεών), SIG 877A10 (ii/ iii A.D.), v.l. in D.H.4.26, butνεών Aristid.Or.27(16).19
(v.l. νεώ), Ach.Tat.3.6 (v.l. νεώ Bast Epist.Crit.p.176), etc.: pl. nom.νεῴ X. HG6.4.7
; acc. , Isoc.5.117, Plb.10.4.4; dat.νεῴς IG12.384
; on the accent v. Hdn.Gr.1.8: [dialect] Aeol. [full] ναῦος Alc.9, IG12 (2).60.27 (Mytil.); Spartan [full] ναϝός ib.5(1).1564 (pl., found at Delos, v/iv B.C.):— temple, Il.1.39, al., Pi.O.13.21 (pl.), etc.II inmost part of a temple, shrine containing the image of the god, Hdt.1.183, 6.19, X.Ap.15, UPZl.c.;ἐν παντὶ ἱερῷ ὅπου ναός ἐστι PGnom.79
(ii A.D.).IV metaph., of Christians,ν. θεοῦ ἐστε 1 Ep.Cor. 3.16
; of the body of Christ, Ev.Jo.2.19,21. [ νᾰόν and iv (Phaestus, ii B.C.); elsewh. [pron. full] ᾱ.] (Perh. fr. νᾰς-ϝός, cf. ναίω.)------------------------------------A v. Νάϊος. -
3 νεωκόριον
νεωκόρ-ιον, τό,A sacristy, IG11(2).144B17 (Delos, iv B.C.), 22.1672.181, al., BCH 35.243 (pl., Delos, ii B.C.), IPE2.342.4 ([place name] Phanagoria): [dialect] Dor. [full] νᾱκορεῖον IG42(1).109ii 127 (Epid., iii B.C.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > νεωκόριον
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4 νωτίζω
A turn one's back,οἱ δὲ.. πρὸς φυγὴν ἐνώτισαν
turned their backs and fled,E.
Andr. 1141 : c. acc. cogn., : abs.,νωτίσας θυέτω IPE2.342
([place name] Phanagoria).IV [voice] Med., carry on the back,Hsch.
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5 παράγω
A- ξω Phld.Rh.1.19
S.: [tense] pf.παραγέωχα PTeb.5.198
(ii B. C.),παραγείοχα Stud.Pal.22.3
(ii A. D.):— lead by or past a place, c. acc. loci, Hdt.4.158, cf. 9.47; πάραγε πτέρυγας fly past, E. Ion 166 (lyr.);π. θριάμβους App.Mith. 117
, cf. BC2.101; of a person,ἐν θριάμβῳ παράγεσθαι Plu.Caes.55
.2 in Tactics, march the men up from the side, bring them from column into line,π. τοὺς ἐπὶ κέρως πορευομένους.. εἰς μέτωπον X.HG7.5.22
, cf. Cyr.2.3.21, An.4.6.6; τὰς [τάξεις] εἰς τὰ πλάγια ib.3.4.14; ἔξωθεν τῶν κεράτων ib.3.4.21.3 bring round or forward,ἀγκῶνα παρὰ τὸ στῆθος Hp.Art.2
, cf. 74; twist round or out of place, Alex.Aphr.in Sens.16.19.4 π. ὑπόχυμα couch a cataract, Gal.Thras.23.II lead aside from the way, mislead,ἔννυχοι πάραγον κοῖται Pi.P.11.25
;σοφία παράγοισα μύθοις Id.N.7.23
;π. τινὰεἰς ἀρκύστατα A.Pers.99
codd. (lyr.);π. ψεύδεσι Pl.R. 383a
;φενακίζειν καὶ π. D.22.34
, cf. PMagd.12.7 (iii B. C.), PCair.Zen.289.20 (iii B. C.):—[voice] Pass.,φόβῳ παρηγόμην S.OT 974
;λόγοις παράγεσθαι Th.1.91
; ἀπάτῃ π. ὑπό τινων ib.34;νέοις παραχθείς E.Supp. 232
.2 divert from one's course, influence,Μοίρας Hdt.1.91
: c. acc. pers. et gen. rei, divert from, [τινὰ] τοῦ τῆς ῥητορικῆς τέλους Phld.l.c.; induce, lead to or into a thing, : mostly in bad sense, π. ἐς ἀμπλακίην, ἐς ἀναιδείην, Thgn.404, Archil.78:—[voice] Pass., to be influenced, persuaded, , cf. Lg. 885b, Th.2.64;λόγῳ παραχθέντες X.Mem.4.8.5
: c. inf., .3 of things, lead aside: hence, wrest, π. τοὺς νόμους ἐπί τι pervert the laws to this end, Pl.R. 550d, cf. Is.11.36;οἱ θεοὶ τῶν πονηρῶν ἀνθρώπων τὴν διάνοιαν π. Lycurg.92
;π. τὴν ἀλήθειαν Philostr.Ep.35
:—[voice] Pass., τὰ γράμματα παρῆκται, from age, Paus.6.19.5.5 change slightly, of letters in the derivation of words, Pl.Cra. 398c, 398d, 400c, Plu.2.354c: freq. in Gramm. in [voice] Pass., to be derived, ἀπό .. Demetr.Lac.Herc.1014.58, D.T.641.4, A.D.Pron.34.25; ἐκ .. Id.Synt.111.2; παρά c. acc., Id.Adv.146.10: c. gen., τὸ μελιτηρὸν τοῦ τηρεῖν [παραχθέν] Id.Pron.30.17: generally, to be formed,διὰ τοῦ θεν Id.Adv.184.12
;τὴν κτητικὴν διὰ τῆς οι π. Id.Pron.109.6
; to be inflected, ἀντωνυμίαι ὡς ὀνόματα εἰς τὰ γένη καὶ τὰς πτώσεις π. ib.111.2, cf. Synt.110.8; ὁ ἀνδριὰς οὐ λέγεται ξύλον, ἀλλὰ παράγεται ξύλινος is called by a modification, Arist.Metaph. 1033a17.III bring and set beside others, bring forward, introduce,ἐς μέσον Hdt.3.129
;εἰς τὸ μέσον Pl. Lg. 713b
; ; π. εἰς τὸν δῆμον bring before the people, Lys.13.32, cf. Th.5.45; εἰς τὸ δικαστήριον before the court, D.26.17;παραχθῆναι τὴν γραφήν Antipho 2.3.6
; also, bring forward as a witness, etc.,τὸν ἥκοντα παρήγαγον D.18.170
:—[voice] Med.,μάρτυρα παραγόμενος Pl.Lg. 836c
.b introduce on the stage, bring in, Ath. 3.117d, 6.230b, al., D.L.2.28, prob. in Anon. de Com.(CGF p.7);οἵους οἱ κωμῳδοδιδάσκαλοι π. ἀγροίκους Arist.EE 1230b19
: hence, represent, portray,τοξότας αὐτοὺς παρήγαγον Corn.ND32
, cf. 14 ([voice] Pass.).c produce, deliver,ἐπὶ τὰ χώματα καλαμείαν PTeb.5.198
(ii B. C.), cf. 92.8 (ii B. C., [voice] Pass.).2 bring in, with a notion of secrecy,ἄνδρας π. ἔσω Hdt.5.20
:—[voice] Pass., come in stealthily, slip in,π. γὰρ ἐνέρων δολιόπους ἀρωγὸς εἴσω στέγας S.El. 1391
(lyr.); of things,τὸ ὕδωρ ὀρύγμασι καὶ τάφροις εἰς τὸ πεδίον π. Plu.Cam.4
.IV carry on, protract,τὴν πρᾶξιν D.S.18.65
; π. τὸν χρόνον pass it, Plu. Agis13, etc.; v. infr. B. III.VI produce, create, Plot.6.8.20, etc.; τὸ παράγον, opp. τὸ παραγόμενον, Procl.Inst.7, cf. Dam.Pr.32, etc.:—[voice] Pass.,ἀπὸ τῶν ἀτελεστέρων τελειότερα παράγεται Iamb.Myst.3.22
, cf. Gp.9.1.1.B intr., pass by, pass on one's way, X.Cyr.5.4.44, Euphro 10.15, Plb.5.18.4, etc.; ([place name] Phanagoria): also c. acc., pass by,μνήματα Lyr.Alex.Adesp.37.25
;κώμην PTeb.17.4
(ii B. C.).II pass along the coast, Plb.4.44.3; simply, go,εἴσω πάραγε Men.Epit. 188
, cf. 194, Sam.80, Pk. 275. -
6 περινάϊος
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > περινάϊος
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7 σαρώτης
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σαρώτης
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8 σύν
σύν [pron. full] [ῠ], old [dialect] Att. [full] ξύν; [dialect] Boeot. [full] σούν IG7.3171.39 (Orchom. [dialect] Boeot., iii B.C.): Prep. with dat. (rarely c. gen., σ. τῶν ἐν αὺτῷ νεκρῶν Mitteis Chr.129.23 (ii B.C.);Aσ. ἡρώων IPE2.383
([place name] Phanagoria); σ. γυναικός ib.301 ([place name] Panticapaeum), cf. Ostr.240.5 (ii A.D.), PLond.1.113 iv 19 (vi A.D.)):—with. The form ξύν rarely occurs in Hom., though it is not rare in compds. even when not required by the metre, as in ξυνέαξα, ξυνοχῇσιν, ξύμβλητο, ξύμπαντα; Hes. also uses ξύμπας, ξυνιέναι; in [dialect] Ion. verse we findξύν Thgn.1063
(butσύν Id.50
), Sol. 19.3 (perh. old Attic), butσύν Archil.4
, cf. ξυνωνίη, συνίημι; in early [dialect] Ion. Prose (including Inscrr., cf. SIG1.2 (Abu Simbel, vi B.C.), 167.37 (Mylasa, iv B.C.), etc.) ξύν is only found inξυνίημι Heraclit.51
, Democr.95 (cf. ἀξύνετος, ἀξυνεσίη, ξύνεσις), and in the phrase ξὺν νῷ ( νόῳ codd.) Heraclit.114, Democr.35; Hdt. has only σύν, and in codd. Hp. ξύν has weaker authority than σύν (i p.cxxv Kuehlewein); in the late Ionic of Aret., ξύν prevails over σύν; in [dialect] Aeol. and [dialect] Dor. it is rare,ξυνοίκην Sapph.75
;ξυναλίαξε Ar.Lys.93
; elsewh. [dialect] Dor. σύν, Leg.Gort. 5.6, IG9(1).334.47 ([dialect] Locr., v B.C.), etc.; but in old [dialect] Att. Inscrr. ξύν is the only form up to 500 B.C.; σύν appears in v B.C. and becomes usual towards the end; after 378 B.C. ξύν survives only in the formula γνώμην δὲ ξυμβάλλεσθαι κτλ.; the phrase ξὺν νῷ is found in Ar.Nu. 580, Pl.Cri. 48c, Men. 88b, R. 619b (); otherwise, of [dialect] Att. Prose writers Th. alone uses the preposition ξύν, Antipho and Lysias have ξυν- a few times in compds.; codd. Pl. have both ξυν- (Lg. 930a, al.) and συν-; in Antipho Soph.Oxy.1364, Aristox., Arr., Ael., and Anon.Rhythm. ξυν- is very freq.; in Trag. both forms occur. The Prep. σύν gradually gave way to μετά with gen., so that whereas A. has 67 examples of σύν to 8 of μετά with gen., the proportions in Th. are 400 of μετά to 37 of σύν, in D. 346 of μετά to 15 of σύν, and in Arist. 300 of μετά to 8 of σύν: for these and other statistics see C. J. T. Mommsen, Beiträge zur Lehre von den griechischen Präpositionen (Frankfurt 1886-95): in [dialect] Att. Prose and Com. σύν is restricted for the most part to signf. 8, 9 and a few phrases, such as σὺν θεῷ, σὺν (τοῖς) ὅπλοις; Xenophon uses it freely, having 556 examples to 275 of μετά; in Pap., NT, and later Prose its use is much less restricted (v. infr.).1 in company with, together with,δεῦρό ποτ' ἤλυθε.. σ. Μενελάῳ Il.3.206
;ξ. παιδὶ.. πύργῳ ἐφεστήκει 6.372
;σ. τοῖσδε ὑπέκφυγον Od.9.286
;καταφθίσθαι σ. ἐκείνῳ 2.183
;ἀπελαύνειν σ. τῷ στρατῷ Hdt.8.101
;ἐπαιδεύετο σ. τῷ ἀδελφῷ X.An.1.9.2
;σ. αὐτῷ σταυροῦσι δύο λῃστάς Ev.Marc.15.27
;οὐδένα ἔχω σ. ἐμοί PSI10.1161.12
(iv A.D.).2 with collat. notion of help or aid, σ. θεῷ with God's help or blessing, as God wills, Il.9.49;σ. σοί, πότνα θεά Od.13.391
;πέμψον δέ με σ. γε θεοῖσιν Il.24.430
, cf. 15.26;σ. θεῷ φυτευθεὶς ὄλβος Pi.N.8.17
; σ. θεῷ εἰρημένον spoken as by inspiration, Hdt.1.86;σ. θεῷ δ' εἰρήσεται Ar.Pl. 114
;σ. θεῷ εἰπεῖν Pl.Tht. 151b
, Prt. 317b;ξ. θεοῖς Th.1.86
; so σ. δαίμονι, σ. Ἀθήνῃ καὶ Διί, Il.11.792, 20.192;σ. Χαρίτεσσιν Pi.N.9.54
, cf. P.9.2;ξ. τῷ θεῷ πᾶς καὶ γελᾷ κὠδύρεται S.Aj. 383
; also θεοῦ σ. παλάμᾳ, σ. θεοῦ τύχᾳ, Pi.O.10(11).21, N.6.24: generally, of personal cooperation, σ. σοὶ φραζέσθω let him consult with you, Il.9.346;λοχησάμενος σ. ἑταίρῳ Od.13.268
; ξ. τῇ βουλῇ in consultation with the Council, IG12.63.17; σ. τινὶ μάχεσθαι fight at his side, X.Cyr.5.3.5, cf. HG4.1.34; σ. τινὶ εἶναι or γίγνεσθαι to be with another, i.e.on his side, of his party, Id.An.3.1.21, Smp.5.10; οἱ σ. αὐτῷ his friends, followers, Id.An.1.2.15, cf. Act.Ap.14.4, etc.3 furnished with, endued with,σ. μεγάλῃ ἀρετῇ ἐκτήσω ἄκοιτιν Od.24.193
;πόλιν θεοδμάτῳ σ. ἐλευθερίᾳ ἔκτισσε Pi.P.1.61
.4 of things that belong, or are attached, to a person, σ. νηΐ or σ. νηυσί, i.e. on board ship, Il.1.389, 179, etc.; σ. νηυσὶν ἀλαπάξαι, opp. πεζός, 9.328 (so in Prose,σ. ναυσὶ προσπλεῖν X.HG2.2.7
, etc.);σ. ἵπποισιν καὶ ὄχεσφιν Il.5.219
; esp. of arms,μιν κατέκηε σ. ἔντεσι 6.418
;στῆ δ' εὐρὰξ σ. δουρί 15.541
; ἀντιβίην or ἀντίβιον σ. ἔντεσι or σ. τεύχεσι πειρηθῆναι, 5.220, 11.386;σ. ἔντεσι μάρνασθαι 13.719
;σκῆπτρον, σ. τῷ ἔβη 2.47
; ἄγγελος ἦλθε.. σ. ἀγγελίῃ ib. 787; ς. (or ξ.)ὅπλοις Th.2.2
, al., Pl.Lg. 947c, Aen.Tact.17.1; ς. (or ξ.)τοῖς ὅπλοις Th.2.90
, 4.14, Hell.Oxy. 10.1, Pl.Lg. 763a, Aen.Tact.11.8;σ. ἐγχειριδίοις Hell.Oxy.10.2
;ξ. ξιφιδίῳ καὶ θώρακι Th.3.22
;ξ. ἑνὶ ἱματίῳ Id.2.70
; in some such cases ς. is little more than expletive, as σ. τεύχεσι θωρηχθέντες ll.8.530, etc.: with αὐτός (cf.αὐτός 1.5
), chiefly in Hom.,ἀνόρουσεν αὐτῇ σ. φόρμιγγι Il.9.194
, cf. 14.498;αὐτῷ σ. τε λίνῳ καὶ ῥήγεϊ Od.13.118
.5 of things accompanying, or of concurrent circumstances,ἄνεμος σ. λαίλαπι Il.17.57
, cf. Od.12.408; of coincidence in time,ἄκρᾳ σ. ἑσπέρᾳ Pi.P.11.10
; καιρῷ σ. ἀτρεκεῖ ib.8.7;σ. τῷ Χρόνῳ προϊόντι X.Cyr.8.7.6
; in the course of,κείνῳ σ. ἄματι B.10.23
, cf. 125, Pi.Fr. 123.6 of necessary connexion or consequence, σὺν μεγάλῳ ἀποτεῖσαι to pay with a great loss, i.e. suffer greatly, Il.4.161; δημοσίῳ σ. κακῷ with loss to the public, Thgn.50; σ. τῷ σῷ ἀγαθῷ to your advantage, X.Cyr.3.1.15; ὤλοντο.. σὺν μιάς ματι with pollution, S.Ant. 172; to denote agreement, in accordance with,σ. τῷ δικαίῳ καὶ καλῷ X.An.2.6.18
;σ. δίκᾳ Pi.P.9.96
;σ. κόσμῳ Hdt.8.86
, Arist.Mu. 398b23;σ. τάχει S.El. 872
, etc.7 of the instrument or means, with the help of, by means of,σ. ἐλαίῳ φαρμακώσαισα Pi.P.4.221
;διήλλαχθε σ. σιδάρῳ A.Th. 885
(lyr.);πλοῦτον ἐκτήσω ξ. αἰχμῇ Id.Pers. 755
(troch.);ἡ [τῶν φίλων] κτῆσίς ἐστιν οὐδαμῶς σ. τῇ βίᾳ X.Cyr.8.7.13
;ξ. ἐπαίνῳ Th.1.84
.8 including,κεφάλαιον σ. ἐπωνίοις IG12.329.5
, cf. 22.1388.85, 1407.12, al.;τοῦ Πειραιῶς ξ. Μουνυχίᾳ Th.2.13
, cf. 4.124, 5.26, 74, 7.42, 8.90, 95; δισχίλιαι γάρ εἰσι (sc. δραχμαὶ)σ. ταῖς Νικίου Ar.Fr. 100
;ἀνήλωσα σ. τῇ τῆς σκευῆς ἀναθέσει ἑκκαίδεκα μνᾶς Lys.21.4
, cf. 2;αἶγας ἀπέδοτο σ. τῷ αἰπόλῳ τριῶν καὶ δέκα μνῶν Is.6.33
, cf. 8.8,35, 11.42,46, Aeschin. 2.162, D.19.155, 27.23,al., Arist.HA 525b15,17, Ath.19.6, Hipparch. 1.1.9, al., PSI10.1124.14 (ii A.D.).9 excluding, apart from, plus, ἓξ ἐμοὶ σ. ἑβδόμῳ six with (but not including) me the seventh, A. Th. 283;αἱ γὰρ καμπαὶ τέτταρες, ἢ δύο σ. τοῖς πτερυγίοις Arist.HA 490a32
;σ. τοῖς ἀρχαίοις τὸν οἶκον ἐκ τῶν προσόδων μείζω ποιῆσαι D. 27.61
;τὴν ἐφαπτίδα σ. τῇ σακκοπήρᾳ ἐν ᾗ ἐνῆν
together with..,PEnteux.
32.7, cf. 89.9 (iii B.C.);οἱ γραμματεῖς σ. τοῖς πρεσβυτέροις Ev.Luc.20.1
, cf. Ep.Gal.5.24.B POSITION:— σύν sts. follows its case, Il.10.19, Od.9.332, 15.410. It freq. stands between Adj. and Subst., as Od.11.359, Il.9.194, etc.; more rarely between Subst. and Adj., Od.13.258, Pi.P. 8.7.2 freq. in tmesis in Hom., as Il.23.687, Od.14.296, etc.3 in late Gr. σὺν καὶ c. dat.,στεφανηφορήσας σ. καὶ Αὐρ. Ἰάσονι IG12(7).259
(Amorgos, iii A.D.), cf. Supp.Epigr.4.535 (Ephesus, ii/iii A.D.), Rev.Phil.50.11 (Sardis, i/iii A.D.), CPR26.16 (ii A.D.); cf. infr. c. 2.C σύν AS ADV., together, at once,κενεὰς σ. Χεῖρας ἔχοντες Od.10.42
; mostly folld. by δέ or τε, σ. δὲ πτερὰ πυκνὰ λίασθεν Il.23.879
;σ. τε δύ' ἐρχομένω 10.224
(cf. σύνδυο); ξ. τε διπλοῖ βασιλῆς S.Aj. 960
(lyr.). It is sts. hard to distinguish this from tmesis, e.g. in Il.23.879; so ξὺν κακῶς ποιεῖν is = Ξυγκακοποιεῖν in Th.3.13. In Old Testament Gr. it is sts. used to translate the Hebr. 'ēth (particle prefixed to the definite accus.) through confusion with the Prep. 'ēth 'with',ἐμίσησα σὺν τὴν ζωήν LXXEc.2.17
; οὐκ ἐμνήσθη σ. τοῦ ἀνδρός ib.9.15; , etc.2 besides, also,σ. δὲ πλουτίζειν ἐμέ A.Ag. 586
;σ. δ' αὔτως ἐγώ S.Ant. 85
, etc.;σ. δ' ἐγὼ παρών Id.Aj. 1288
, cf. El. 299;Δίρκα τε.. σ. τ' Ἀσωπιάδες κόραι E.HF 785
(lyr.); in later Poetryσ. καί A.R.1.74
, Herod.4.3, Nic.Th.8, D.P.843 (also in late Prose, Ath.2.49a; cf. supr. B. 3).D IN COMPOS.I with, along with, together, at the same time, hence of any kind of union, connexion, or participation in a thing, and metaph. of agreement or unity. In Compos. with a trans. Verb σύν may refer to the Object as well as the Subject, as συγκατακτείνειν may mean kill one person as well as another, or, join with another in killing.2 of the completion of an action, altogether, completely, as inσυνάγνυμι, συνασκέω 2
, συνθρύπτω, συγκόπτω, συμπατέω, συμπληρόω, συντελέω, συντέμνω; sts., therefore, it seems only to strengthen the force of the simple word.3 joined with numerals, σύνδυο two together, which sense often becomes distributive, by twos, two and two; so σύντρεις, σύμπεντε, etc., like Lat. bini, terni, etc.II σύν in Compos., before β μ π φ ψ, becomes συμ-; before γ κ ξ Χ, συγ-; before λ συλ-; before ς usu. συς-; but becomes συ- before ς followed by a conson. (e.g. συστῆναι), before ζ, and perh. sts. before ξ. In a poet. passage, ap.Pl.Phdr. 237a, we have ξύμ alone in tmesi, ξύμ μοι λάβεσθε for συλλάβεσθέ μοι; cf.ὅτε ξὺμ πρῶτ' ἐφύοντο Emp.95
: in Inscrr. and Papyri these assimilations are freq. not found. -
9 τερματίζω
A limit, bound, Str.9.4.2; make an end of, finish, τι S.E.M.10.102;τρεῖς δεκάδας Epigr.Gr.539
([place name] Phanagoria):— [voice] Pass.,τ. εἰς τὸ ἄδηλον Hippod.
ap. Stob.4.34.71, cf. Ruf.Anat.38, Gal. 14.794, Vett.Val.245.10:—[voice] Med., have as one's end,γῆρας τ. βαρύ E. Fr. 952
cod.Orion. ( ἑρμ- Nauck).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τερματίζω
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10 ὁλοκαύστησις
A = ὁλοκαύτησις, IPE2.342 ([place name] Phanagoria).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὁλοκαύστησις
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11 σαίρω 1
σαίρω 1.Grammatical information: v.Meaning: `to sweep, to sweep out' (S., E.), metaph. `to clear away' (BCH 29, 204; Crete).Compounds: As 1. member perh. in σαράπους (Gal.), acc. σαράποδα, σάραπον (Alc.); after D. L. 1, 81 διὰ τὸ πλατύπουν εἶναι καὶ ἐπισύρειν τὼ πόδε (cf. Bechtel Dial. 1, 125, Sommer Nominalkomp. 26 n. 4 [p. 27] a. 188); after Gal. however to σέσηρα (2. *σαίρω); the word σαραποδ- is unexplained.Derivatives: 1. σάρον n. `brushings' (Sophr., Ion Trag., Call.), `broom' (Epid. IVa a.o.) with σαρ-όομαι, - όω `to be swept out, to sweep out, to sweep clean' (Lyc., NT, Pap. a.o.), from which - ωσις f. `sweep out' (pap.), - ωμα n. `brushings' (AB a.o.), - ωται pl. m. `sweeper' (Phanagoria), - ωτρον n. `broom' (Suid.); 2. σάρματα pl. n. `brushings' (Rhinth.), σαρμός σωρὸς γῆς, καὶ κάλλυσμα... H.Origin: XX [etym. unknown]Etymology: Since Fick BB 5, 167 connected with σύρω `draw, drag (along)' ( σύρματα, συρφετός `brushings'); the anlaut may have been (acc. Hirt) with Bq and WP. 1, 750; 2, 530 (asking) IE tu̯-, with σαρ- and συρ- as diff. variants of a zero grade *tu̯r̥-i̯ō (cf. Schwyzer 351 f.) [rather uncertain]. An agreeing full grade present *tu̯er-ō may be found in Germ., e.g. OHG dweran `turn around quickly, stir through each other, mix'; to this nominal derivations like zero grade Lat. tur-ma `troop, squadron'. Also turba and σύρβη, τύρβη (s.v.) might belong here. Cf. also τορύνη, and ὀτραλέως. -- A connection with σὺρω is far from evident (against DELG).Page in Frisk: 2,671-672Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σαίρω 1
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12 Άπατούρια
Grammatical information: n.pl.Meaning: the feast `Apatouria'. As name of Aphrodite Άπατουρία, Άπατουριάς, also (retrogr.) Άπατούρη (Troizen, Pantikapaion, Phanagoria); further Άπάτουρον `τὸ τῆς Άφροδίτης ἱερόν' (Str. 11, 2, 10). Ferner the month name Άπατουριών, - εών, also Άπατοριών (Amorgos).Etymology: Old celebration of the Ionians, where the new members were accepted in the phratries. On the epithets of Aphrodite s. above. From α copulativum and πατήρ, through an adjective *ἀπάτουρος; Kretschmer Glotta 2, 210; 4, 336. The adj from *ἀπατορϜος = ὁμοπάτωρ `of the same father'. The F connected with Skt. pítr̥vya- `fathers brother', Lat. patruus id. etc.; s. μητρυια. - Differently Szemerényi Gnomon 43 (1971) 656.Page in Frisk: 1,118-119Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > Άπατούρια
См. также в других словарях:
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