850+am

ἀκά̱, ἀκή

point: fem nom /voc /acc dual

ἀκά̱, ἀκή

point: fem nom /voc sg (doric aeolic)

ἀκαί, ἀκή

point: fem nom /voc pl

ἀκί, ἀκίς

pointed object: fem voc sg

ἐκά, ἐκάς

fem voc sg

ἀ̱χά̱, ἠχή

sound: fem nom /voc /acc dual (doric)

ἀ̱χά̱, ἠχή

sound: fem nom /voc sg (doric aeolic)

ἀ̱χαί, ἠχή

sound: fem nom /voc pl (doric)

-εως ἡ N 3 0-0-0-1-0=1 Eccl 8,11

controversy, contradiction; neol.?

αὐξο-μειόω,

A cause to wax and wane, Ptol.Alm.6.7:—[voice] Pass., αὐξομειουμένη Σελήνη Vett. Val.331.28.

Grammatical information: adj.

Meaning: `unhurt, unscathed' (Il.).

Other forms: ξ 255 ἀσκηθέες = - θεῖς, not ἀσκεθέες with Eustathius (s. Leumann Hom. Wörter 263 A. 3 m. Lit.)

Origin: XX [etym. unknown]

Etymology: Presupposes a noun *σκῆθος n. `damage', which has been connected with Germ.-Celt. words, Goth. skaÞis n. `damage'; the comparison is impossible as θ does not agree with Goth. Þ.

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εἰρηνοποιός, όν (X., Hell. 6, 3, 4; Cornutus 16 p. 23, 2; Cass. Dio 44, 49, 2; 73, 15, 5 εἰρ. τ. οἰκουμένης; Plut., Mor. 279b; Pollux 152; PSI 1036, 28 [192 A.D.]; Philo, Spec. Leg. 2, 192; Cat. Cod. Astr. IX/2 p. 171, 19 w. ἥμερος) pert. to endeavor to reconcile pers. who have disagreements, making peace; cp. omnia animalia … pacifica … fieri ‘all animals become peaceful’ Papias (1:3); subst. ὁ εἰ. the peacemaker Mt 5:9 (HWindisch, Friedensbringer—Gottessöhne: ZNW 24, 1925, 240–60).—DELG s.v. εἰρήνη. TW. Spicq.

1) fledgling

2) juvenile

σίδηρος [pron. full] [ῐ], [dialect] Dor. [full] σίδᾱρος IG42(1).102.61 (Epid., iv B.C.), etc.: ὁ; also ἡ, Nic.Th. 923: neut. [full] σίδηρον, τό, Sch.D Il.4.151, v.l. in Hdt.7.65 and Daimachus 4J. (but prob.

A f.l. for σιδήριον in Gal.19.72, cf. Hsch. s.v. Ἀκίς): pl.

σίδηρα Aret.SD2.12

, EM26.36, Tz. (v. infr.): — iron,

σ. πολιός Il.9.366

, Od.24.168;

ἰόεις Il.23.850

;

μέλας Hes.Op. 151

;

αἴθων Il.4.485

, al.;

πολύκμητος 6.48

, al., cf. Od.9.393; as an article of traffic,

οἰνίζοντο.. Ἀχαιοί, ἄλλοι μὲν χαλκῷ, ἄλλοι δ' αἴθωνι σ. Il.7.473

;

πλέων.. μετὰ χαλκόν· ἄγω δ' αἴθωνα σίδηρον Od.1.184

; χαλκός τε χρυσός τε πολύκμητός τε σ., of treasures, Il.11.133, al.; as a prize, 23.261, 850; Σκύθης σ., because brought from the Euxine, A. Th. 818; ὁ πόντιος ξεῖνος.. θηκτὸς σ. ib. 942 (lyr.).

2 freq. as a symbol of hardness (cf.

σιδήρεος 1.2

), or of stubborn force, Il.20.372, Od.19.494; ὀφθαλμοὶ ὡσεὶ κέρα ἕστασαν ἠὲ ς. ib. 211;

οὔ σφι λίθος χρὼς οὐδὲ σ. Il.4.510

;

ἐκ σ. κεχάλκευται.. καρδίαν Pi.Fr.123.4

, cf. S. Fr. 658;

ἦσθα πέτρος ἢ σ. E.Med. 1279

(lyr.), cf. Pl.Lg. 666c; also of firmness, steadfastness, πέτρης ὅ γ' ἔχων νόον ἠὲ ς. Mosch.4.44, cf. Ach.Tat.5.22.

II anything made of iron, iron tool or implement, for husbandry, Il.4.485, cf. 23.834: also of weapons, arrow-head, 4.123; sword or knife, 18.34, 23.30;

αὐτὸς γὰρ ἐφέλκεται ἄνδρα σ. Od. 16.294

, cf. E.Or. 966 (lyr.); axe-head, Od.19.587: generally, arms,

οἱ Ἀθηναῖοι σ. κατέθεντο Th.1.6

;

ὅπλοις τε καὶ σιδήρῳ διώξειν OGI532.25

(Galatia, i B.C.): also, knife, sickle, Hes.Op. 387: pl., fishing-hooks, Theoc.21.49; irons, fetters, Aret.SD2.12, Tz.H.13.302; cf. σιδήριον.

III place for selling iron, smithy or cutler's shop,

ἀγαγόντα εἰς τὸν σ. X.HG3.3.7

.

Grammatical information: m.

Meaning: `(grain of) wheat' (Il.).

Other forms: mostly pl. πῡροί (Schwyzer-Debr. 43, Chantraine Gramm. hom. 2, 30), Dor. (Cos, Thera, Syracuse a.o.) σπυρός.

Compounds: Compp., e.g. πυρο-φόρος `wheat-bearing' (Il.), διόσ-πυρον n. `the cherry-like fruit of Celtis australis' (Thphr.), - πυρος m. = λιθόσπερμον (Dsc.; Strömberg Pfl.namen 128 a. 138); on the gender cf. βούτυρον, - ος (s.v.).

Derivatives: Dimin. πυρίδια pl. n. (Ar., pap.); the adj. πύρ-ινος (E., X., hell.), - ικός (pap.), - ώδης (Str.), - άμινος (Hes. fr. 117 a.o.; after κυάμ-, σησάμ-ινος; Forbes Mnem. 4: 11, 157) `of wheat', - αμίς, - αμοῦς (s. v.); the subst. πυρ-ίτης ἄρτος `wheat-bread' (Aët.), αὑτο-πυρίτης (Phryn. Com., Hp.) = αὑτό-πυρος a. o. (Redard 90). -- Also πυρήν, - ῆνος m. `pip, stone of fruit' (Ion., Arist., hell.; Solmsen Wortforsch. 125f.) with ἀ-πύρην-ος `pitless' (Ar. Fr. 118, Thphr. etc.) a.o.; πυρην-ίς (Tanagra III^a; wr. πουρεινις), - ιον (Thphr.), - ίδιον (Delos III^a, pap.) `kernel, knag, knob'; also πυρην-άδες f. pl. n. of guild in Ephesos (inscr.); - ώδης `pit-like' (Thphr.).

Origin: IE [Indo-European] [850] * puH-ro- ( peh₁u-, puh₁-?) `corn, wheat'

Etymology: Old designation of wheat, which is also retained in Balto-Slav., e.g. Lith. pūraĩ pl. `winter corn', sg. pũras m. `single corn of winter corn', SCr. pȉr m. `spelt', Russ.-CSl. pyro ' ὄλυρα, κέγχρος', Russ. pyréj `dog-grass, Triticum repens'; to this from Germ. OE fyrs `dog-grass' (deviating stem; cf. Specht Ursprung 69). Skt. pūraḥ m. `cake' remains far (Mayrhofer KEWA s.v. w. lit.). On the facts Schrader-Nehring Reallex. 2, 647. -- Anlaut. σ- in σπυρός perh. from σῖτος or from σπόρος, σπέρμα (Fraenkel Phil. 97, 169 f., IF 59, 304 f.). Further forms w. lit. in Fraenkel and Vasmer s.vv.; also WP. 2, 83 and Pok. 850. -- Orig. old `Wanderwort' (Schwyzer 58 n. 3 with Güntert a.o.)? After Nieminen KZ 74, 170f. as "what is beaten, what is threshed" to IE * pēu-, pǝu- (Pok. 827) `beat, hew cutting' in Lith. piáuti `cut, mow', Lat. paviō `beat'; worth considering.

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κόσμος, ου, ὁ (Hom.+)

① that which serves to beautify through decoration, adornment, adorning (Hom.+; Diod S 20, 4, 5 τῶν γυναικῶν τὸν κόσμον; OGI 531, 13; SIG 850, 10; IMaronIsis 41; PEleph 1, 4; PSI 240, 12 γυναικεῖον κόσμον; LXX; TestJud 12:1; JosAs 2:6 al.; Philo, Migr. Abr. 97 γυναικῶν κ.; Jos., Ant. 1, 250; 15, 5; Just., A II, 11, 4f) of women’s attire, etc. ὁ ἔξωθεν … κόσμος external adorning 1 Pt 3:3 (Vi. Hom. 4 of the inward adornment of a woman, beside σωφροσύνη; Crates, Ep. 9; Pythag., Ep. 11, 1; Plut., Mor. 141e; on the topic of external adornment cp. SIG 736, 15–26).

② condition of orderliness, orderly arrangement, order (Hom. et al.; s. HDiller, Die vorphilosophische Gebrauch von κ. und κοσμεῖν: BSnell Festschr., ’56, 47–60) μετὰ κόσμου in order Dg 12:9 (text uncertain; s. μετακόσμιος).

③ the sum total of everything here and now, the world, the (orderly) universe, in philosophical usage (so, acc. to Plut., Mor. 886b, as early as Pythagoras; certainly Heraclitus, Fgm. 66; Pla., Gorg. 508a, Phdr. 246c; Chrysipp., Fgm. 527 v. Arnim κόσμος σύστημα ἐξ οὐρανοῦ καὶ γῆς καὶ τῶν ἐν τούτοις περιεχομένων φύσεων. Likew. Posidonius in Diog. L. 7, 138; Ps.-Aristot., De Mundo 2 p. 391b, 9ff; 2 and 4 Macc; Wsd; EpArist 254; Philo, Aet. M. 4; Jos., Ant. 1, 21; Test12Patr; SibOr 7, 123; AssMos Fgm. b Denis [=Tromp p. 272]; Just., A I, 20, 2 al.; Ath. 19, 2 al.; Orig., C. Cels. 4, 68, 14; Did., Gen. 36, 7; 137, 13.—The other philosoph. usage, in which κ. denotes the heaven in contrast to the earth, is prob. without mng. for our lit. [unless perh. Phil 2:15 κ.=‘sky’?]). ἡ ἀέναος τοῦ κ. σύστασις the everlasting constitution of the universe 1 Cl 60:1 (cp. OGI 56, 48 εἰς τὸν ἀέναον κ.). Sustained by four elements Hv 3, 13, 3. πρὸ τοῦ τὸν κ. εἶναι before the world existed J 17:5. ἀπὸ καταβολῆς [κόσμου] from the beginning of the world Mt 13:35; 25:34; Lk 11:50; Hb 4:3; 9:26; Rv 13:8; 17:8. Also ἀπʼ ἀρχῆς κ. Mt 24:21 or ἀπὸ κτίσεως κ. Ro 1:20.—B 5:5 ἀπὸ καταβ. κ. evidently means at the foundation of the world (s. Windisch, Hdb. ad loc.). πρὸ καταβολῆς κ. before the foundation of the world J 17:24; Eph 1:4; 1 Pt 1:20 (on the uses w. καταβολή s. that word, 1). οὐδὲν εἴδωλον ἐν κ. no idol has any real existence in the universe (Twentieth Century NT) 1 Cor 8:4. Of the creation in its entirety 3:22. ὁ κόσμος ὅλος = πᾶσα ἡ κτίσις (Sallust. 21 p. 36, 13; TestSol 5:7; TestJob 33:4) Hs 9, 2, 1; 9, 14, 5. φωστῆρες ἐν κόσμῳ stars in the universe Phil 2:15 (s. above). Esp. of the universe as created by God (Epict 4, 7, 6 ὁ θεὸς πάντα πεποίηκεν, τὰ ἐν τῷ κόσμῳ καὶ αὐτὸν τὸν κόσμον ὅλον; Wsd 9:9; 2 Macc 7:23 ὁ τοῦ κ. κτίστης; 4 Macc 5:25; Just., A I, 59, 1 al.; Ath. 8, 2 al.) ὁ ποιήσας τὸν κ. who has made the world Ac 17:24. ὁ κτίστης τοῦ σύμπαντος κ. 1 Cl 19:2; ὁ κτίσας τὸν κ. Hv 1, 3, 4; cp. m 12, 4, 2. ὁ τοῦ παντὸς κ. κυριεύων B 21:5. οὐδʼ εἶναι τὸν κόσμον θεοῦ ἀλλὰ ἀγγέλων AcPlCor 1:15. Christ is called παντὸς τοῦ κ. κύριος 5:5; and the κ. owes its origin to his agency J 1:10b. The world was created for the sake of the church Hv 2, 4, 1.—The universe, as the greatest space conceivable, is not able to contain someth. (Philo, Ebr. 32) J 21:25.

④ the sum total of all beings above the level of the animals, the world, as θέατρον ἐγενήθημεν (i.e. οἱ ἀπόστολοι) τῷ κόσμῳ καὶ ἀγγέλοις καὶ ἀνθρώποις 1 Cor 4:9. Here the world is divided into angels and humans (cp. the Stoic definition of the κόσμος in Stob., Ecl. I p. 184, 8 τὸ ἐκ θεῶν καὶ ἀνθρώπων σύστημα; likew. Epict 1, 9, 4.—Acc. to Ocellus Luc. 37, end, the κ. consists of the sphere of the divine beyond the moon and the sphere of the earthly on this side of the moon).

⑤ planet earth as a place of inhabitation, the world (SIG 814, 31 [67 A.D.] Nero, ὁ τοῦ παντὸς κόσμου κύριος; the meaning of the birthday of Augustus for the world OGI 458, 40 [=IPriene 105]; 2 Macc 3:12; Jos., Ant. 9, 241; 10, 205; Orig., C. Cels. 4, 68)

ⓐ gener. Mk 16:15. τὰς βασιλείας τοῦ κ. Mt 4:8; ἐν ὅλῳ τῷ κ. 26:13. Cp. 13:38 (cp. Hs 5, 5, 2); Mk 14:9; Hs 9, 25, 2. τὸ φῶς τοῦ κ. τούτου the light of this world (the sun) J 11:9. In rhetorical exaggeration ἡ πίστις ὑμῶν καταγγέλλεται ἐν ὅλῳ τ. κόσμῳ Ro 1:8 (cp. the Egypt. grave ins APF 5, 1913, 169 no. 24, 8 ὧν ἡ σωφροσύνη κατὰ τὸν κ. λελάληται). Abraham as κληρονόμος κόσμου heir of the world 4:13.—Cp. 1 Cor 14:10; Col 1:6. ἡ ἐν τῷ κ. ἀδελφότης the brotherhood in the (whole) world 1 Pt 5:9. ἐγένετο ἡ βασιλεία τοῦ κ. τοῦ κυρίου ἡμῶν our Lord has assumed the sovereignty of the world Rv 11:15. τὰ ἔθνη τοῦ κ. (not LXX, but prob. rabbinic אֻמּוֹת הָעוֹלָם=humankind apart fr. Israel; Billerb. II 191; Dalman, Worte 144f) the unconverted in the world Lk 12:30. In this line of development, κόσμος alone serves to designate the polytheistic unconverted world Ro 11:12, 15.—Other worlds (lands) beyond the ocean 1 Cl 20:8.—Many of these pass. bear the connotation of

ⓑ the world as the habitation of humanity (as SibOr 1, 160). So also Hs 9, 17, 1f. εἰσέρχεσθαι εἰς τὸν κ. of entrance into the world by being born 1 Cl 38:3. ἐκ τοῦ κ. ἐξελθεῖν leave this present world (Philo, Leg. All. 3, 5 ἔξω τ. κόσμου φεύγειν; s. ἐξέρχομαι 5; cp. Hippol., Ref. 5, 16, 7) 1 Cor 5:10b; 2 Cl 8:3. γεννηθῆναι εἰς τὸν κ. be born into the world J 16:21. ἕως ἐσμὲν ἐν τούτῳ τῷ κ. 2 Cl 8:2. οὐδὲν εἰσφέρειν εἰς τὸν κ. (Philo, Spec. Leg. 1, 294 τὸν μηδὲν εἰς τὸν κόσμον εἰσενηνοχότα) 1 Ti 6:7 (Pol 4:1). πολλοὶ πλάνοι ἐξῆλθον εἰς τὸν κ. 2J 7.—ἐν τῷ κόσμω τούτῳ J 12:25 (κ. need not here be understood as an entity hostile to God, but the transition to the nuance in 7b, below, is signalled by the term that follows: ζωὴν αἰώνιον). ἵνα εἰς κόσμον προέλθῃ AcPlCor 2:6.

ⓒ earth, world in contrast to heaven (Dio Chrys. 19 [36], 59; Iren., 1, 4, 2 [Harv. I 35, 5]; Orig., C. Cels. 8, 15, 24) ἐν τῷ κόσμῳ τούτῳ 2 Cl 19:3.—Esp. when mention is made of the preexistent Christ, who came fr. another world into the κόσμος. So, above all, in John (Bultmann, index I κόσμος) ἔρχεσθαι εἰς τὸν κ. (τοῦτον) J 6:14; 9:39; 11:27; 16:28a; 18:37; specif. also come into the world as light 12:46; cp. 1:9; 3:19. Sending of Jesus into the world 3:17a; 10:36; 17:18; 1J 4:9. His εἶναι ἐν τῷ κόσμῳ J 1:10a; 9:5a; 17:12 v.l. Leaving the world and returning to the Father 13:1a; 16:28b. Cp. 14:19; 17:11a. His kingship is not ἐκ τοῦ κ. τούτου of this world i.e. not derived from the world or conditioned by its terms and evaluations 18:36ab.—Also Χρ. Ἰησοῦς ἦλθεν εἰς τ. κόσμον 1 Ti 1:15; cp. ἐπιστεύθη ἐν κόσμῳ (opp. ἀνελήμφθη ἐν δόξῃ) 3:16.—εἰσερχόμενος εἰς τὸν κ. Hb 10:5.

ⓓ the world outside in contrast to one’s home PtK 3 p. 15, 13; 19.

⑥ humanity in general, the world (TestAbr B 8 p. 113, 11 [Stone p. 74]; ApcEsdr 3:6 p. 27, 14; SibOr 1, 189; Just., A I, 39, 3 al.)

ⓐ gener. οὐαὶ τῷ κ. ἀπὸ τῶν σκανδάλων woe to humankind because of the things that cause people to sin Mt 18:7; τὸ φῶς τοῦ κ. the light for humanity 5:14; cp. J 8:12; 9:5. ὁ σωτὴρ τοῦ κ. 4:42; 1J 4:14 (this designation is found in inscriptions, esp. oft. of Hadrian [WWeber, Untersuchungen z. Geschichte des Kaisers Hadrianus 1907, 225; 226; 229]).—J 1:29; 3:17b; 17:6.—κρίνειν τὸν κ. (SibOr 4, 184; TestAbr A 13 p. 92, 11 [Stone p. 32]; ApcMos 37) of God, Christ J 12:47a; Ro 3:6; B 4:12; cp. Ro 3:19. Of believers 1 Cor 6:2ab (cp. Sallust. 21 p. 36, 13 the souls of the virtuous, together w. the gods, will rule the whole κόσμος). Of Noah διʼ ἧς (sc. πίστεως) κατέκρινεν τὸν κ. Hb 11:7. ἡ ἁμαρτία εἰς τὸν κ. εἰσῆλθεν Ro 5:12; likew. θάνατος εἰσῆλθεν εἰς τὸν κ. 1 Cl 3:4 (Wsd 2:24; 14:14). Cp. Ro 5:13; 1 Cor 1:27f. περικαθάρματα τοῦ κ. the refuse of humanity 4:13. Of persons before conversion ἄθεοι ἐν τῷ κ. Eph 2:12.—2 Cor 1:12; 5:19; Js 2:5; 1J 2:2; 4:1, 3. ἀρχαῖος κόσμος the people of the ancient world 2 Pt 2:5a; cp. vs. 5b; 3:6. Of pers. of exceptional merit: ὧν οὐκ ἦν ἄξιος ὁ κ. of whom the world was not worthy Hb 11:38.—ὅλος ὁ κ. all the world, everybody Ac 2:47 D; 1 Cl 5:7; cp. ἐν ὅλῳ τῷ κ. 59:2; εἰς ὅλον τὸν κ. Hs 8, 3, 2. Likew. ὁ κόσμος (cp. Philo, De Prov. in Eus., PE 8, 14, 58) ὁ κ. ὀπίσω αὐτοῦ ἀπῆλθεν J 12:19. ταῦτα λαλῶ εἰς τὸν κ. 8:26; ἐν τῷ κ. 17:13; ἐγὼ παρρησίᾳ λελάληκα τῷ κ. 18:20; cp. 7:4; 14:22. ἵνα γνῷ ὁ κ. 14:31; cp. 17:23; ἵνα ὁ κ. πιστεύῃ 17:21.

ⓑ of all humanity, but especially of believers, as the object of God’s love J 3:16, 17c; 6:33, 51; 12:47b.

⑦ the system of human existence in its many aspects, the world

ⓐ as scene of earthly joys, possessions, cares, sufferings (cp. 4 Macc 8:23) τὸν κ. ὅλον κερδῆσαι gain the whole world Mt 16:26; Mk 8:36; Lk 9:25; 2 Cl 6:2 (cp. Procop. Soph., Ep. 137 the whole οἰκουμένη is an unimportant possession compared to ἀρετή). τὰ τερπνὰ τοῦ κ. the delightful things in the world IRo 6:1. οἱ χρώμενοι τὸν κ. ὡς μὴ καταχρώμενοι those who use the world as though they had no use of it or those who deal with the world as having made no deals with it 1 Cor 7:31a. ἔχειν τὸν βίον τοῦ κ. possess worldly goods 1J 3:17. τὰ τοῦ κόσμου the affairs of the world 1 Cor 7:33f; cp. 1J 2:15f. The latter pass. forms an easy transition to the large number of exprs. (esp. in Paul and John) in which

ⓑ the world, and everything that belongs to it, appears as that which is hostile to God, i.e. lost in sin, wholly at odds w. anything divine, ruined and depraved (Herm. Wr. 6, 4 [the κόσμος is τὸ πλήρωμα τῆς κακίας]; 13, 1 [ἡ τοῦ κ. ἀπάτη], in Stob. p. 428, 24 Sc.; En 48:7; TestIss 4:6; AscIs 3:25; Hdb., exc. on J 1:10; Bultmann ad loc.—cp. Sotades Maronita [III B.C.] 11 Diehl: the κόσμος is unjust and hostile to great men) IMg 5:2; IRo 2:2. ὁ κόσμος οὗτος this world (in contrast to the heavenly realm) J 8:23; 12:25, 31a; 13:1; 16:11; 18:36; 1J 4:17; 1 Cor 3:19; 5:10a; 7:31b; Hv 4, 3, 2ff; D 10:6; 2 Cl 5:1, 5; (opp. ὁ ἅγιος αἰών) B 10:11. ‘This world’ is ruled by the ἄρχων τοῦ κ. τούτου the prince of this world, the devil J 12:31b; 16:11; without τούτου 14:30. Cp. ὁ κ. ὅλος ἐν τῷ πονηρῷ κεῖται the whole world lies in the power of the evil one 1J 5:19; cp. 4:4; also ὁ αἰὼν τοῦ κ. τούτου Eph 2:2 (s. αἰών 4).—Christians must have nothing to do with this world of sin and separation fr. God: instead of desiring it IRo 7:1, one is to ἄσπιλον ἑαυτὸν τηρεῖν ἀπὸ τοῦ κ. keep oneself untainted by the world Js 1:27. ἀποφεύγειν τὰ μιάσματα τοῦ κ. 2 Pt 2:20; cp. 1:4 (s. ἀποφεύγω 1).—Pol 5:3. ἡ φιλία τοῦ κ. ἔχθρα τ. θεοῦ ἐστιν Js 4:4a; cp. vs. 4b. When such an attitude is taken Christians are naturally hated by the world IRo 3:3; J 15:18, 19ad; 17:14a; 1J 3:13, as their Lord was hated J 7:7; 15:18; cp. 1:10c; 14:17; 16:20.—Also in Paul: God and world in opposition τὸ πνεῦμα τοῦ κ. and τὸ πνεῦμα τὸ ἐκ θεοῦ the spirit of the world and the spirit that comes fr. God 1 Cor 2:12; σοφία τοῦ κ. and σοφία τοῦ θεοῦ 1:20f. ἡ κατὰ θεὸν λύπη and ἡ τοῦ κ. λύπη godly grief and worldly grief 2 Cor 7:10. The world is condemned by God 1 Cor 11:32; yet also the object of the divine plan of salvation 2 Cor 5:19; cp. 1 Cl 7:4; 9:4. A Christian is dead as far as this world is concerned: διʼ οὗ (i.e. Ἰ. Χρ.) ἐμοὶ κ. ἐσταύρωται κἀγὼ κόσμῳ through Christ the world has been crucified for me, and I have been (crucified) to the world Gal 6:14; cp. the question τί ὡς ζῶντες ἐν κ. δογματίζεσθε; Col 2:20b. For στοιχεῖα τοῦ κ. Gal 4:3; Col 2:8, 20a s. στοιχεῖον.—The use of κ. in this sense is even further developed in John. The κ. stands in opposition to God 1J 2:15f and hence is incapable of knowing God J 17:25; cp. 1J 4:5, and excluded fr. Christ’s intercession J 17:9; its views refuted by the Paraclete 16:8. Neither Christ himself 17:14c, 16b; 14:27, nor his own 15:19b; 17:14b, 16a; 1J 3:1 belong in any way to the ‘world’. Rather Christ has chosen them ‘out of the world’ J 15:19c, even though for the present they must still live ‘in the world’ 17:11b; cp. 13:1b; 17:15, 18b. All the trouble that they must undergo because of this, 16:33a, means nothing compared w. the victorious conviction that Christ (and the believers w. him) has overcome ‘the world’ vs. 33b; 1J 5:4f, and that it is doomed to pass away 2:17 (TestJob 33:4; Kephal. I 154, 21: the κόσμος τῆς σαρκός will pass away).

⑧ collective aspect of an entity, totality, sum total (SIG 850, 10 τὸν κόσμον τῶν ἔργων (but s. 1 above); Pr 17:6a) ὁ κ. τῆς ἀδικίας ἡ γλῶσσα καθίσταται the tongue becomes (or proves to be) the sum total of iniquity Js 3:6 (so, approx., Meinertz; FHauck.—MDibelius, Windisch and ASchlatter find mng. 7b here, whereas ACarr, Exp. 7th ser., 8, 1909, 318ff thinks of mng. 1). Χρ. τὸν ὑπὲρ τῆς τοῦ παντὸς κόσμου τῶν σῳζομένων σωτηρίας παθόντα Christ, who suffered or died (s. πάσχω 3aα) for the salvation of the sum total of those who are saved MPol 17:2.—FBytomski, D. genet. Entwicklung des Begriffes κόσμος in d. Hl. Schrift: Jahrb. für Philos. und spekul. Theol. 25, 1911, 180–201; 389–413 (only the OT); CSchneider, Pls u. d. Welt: Αγγελος IV ’32, 11–47; EvSchrenck, Der Kosmos-Begriff bei Joh.: Mitteilungen u. Nachrichten f. d. evang. Kirche in Russland 51, 1895, 1–29; RLöwe, Kosmos u. Aion ’35; RBultmann, D. Verständnis v. Welt u. Mensch im NT u. im Griechentum: ThBl 19, ’40, 1–14; GBornkamm, Christus u. die Welt in der urchr. Botschaft: ZTK 47, ’50, 212–26; ALesky, Kosmos ’63; RVölkl, Christ u. Welt nach dem NT ’61; GJohnston, οἰκουμένη and κ. in the NT: NTS 10, ’64, 352–60; NCassem, ibid. 19, ’72/73, 81–91; RBratcher, BT 31, ’80, 430–34.—B. 13; 440. DELG. M-M. EDNT. TW.

⁺ V 850-941-576-490-533=3390 Gn 1,1.7.11.12.16

to make [τι] Gn 3,7; to make sth into sth [τί τι] Lv 24,5; to create (a position) [τινα] Gn 41,34; to build [τι] Gn 13,4; to create [τινα] Gn 1,21; id. [τι] Gn 1,1; to produce, to bear, to yield [τι] Gn

Ex 13,5; to commit [τι] Dt 22,8; to execute, to work, to show (kindness) [τι] Gn 47,29

to make ready, to prepare [τι] Gn 19,3; to prepare, to give as food [τι] Gn 18,8; to keep, to celebrate [τι] Ex 23,15; to observe [τι] Ex 31,16; to sacrifice [τινα] Ex 29,36; to spend [τι] (a period of time) Prv 13,23; to make sb sth [τινα +pred.] Gn 27,37; id. [τινα εἴς τινα] Gn 12,2; to appoint [τινα] 1 Sm 12,6; to make sth into sth [τι +pred.] Nm 6,17; to do, to act [abs.] Gn 29,28; to do [τι] Gn 3,13; to do sth to sb [τί τινι] Gn 26,10; id. [τί τινα] Nm 24,14; to do to [τινα] Dt 22,3; id. [τι] Dt 3,21; to do with [τι] Ex 22,29; to do with, to deal with [μετά τινος] Jgs 9,19; to do for [τί τινι] Hos 10,3; to cause to [+inf.] Ex 23,33

οὐδὲ ἐποίησεν τὸν μύστακα αὐτοῦ neither did he trim his moustache 2 Sm 19,25; τάδε ποιήσαι μοι κύριος the Lord may do so to me (wording of the oath) Ru 1,17; Σὺ νῦν οὕτως ποιεῖς βασιλέα ἐπὶ Ισραηλ; is this the way you reign as king over Israel? 1 Kgs 20(21),7; διάστημα ποιεῖτε ἀνὰ μέσον ποίμνης καὶ ποίμνης put a distance between drove and drove or between one flock and the other Gn 32,17 *Is 32,10 μνείαν ποιήσασθε remember-זכר for MT תרגזנה you will be troubled; *Is 41,29(28) οἱ ποιοῦντες ὑμᾶς your makers-יכםשׂע for MT יהםשׂמע their works; *Jer 7,29 τὴν ποιοῦσαν ταῦτα that does these things-דנה עבד (Aram.?) for MT עברתו his wrath; *Jer 30,2(49,8) ἐποίησεν he commited-השׂע for MT ושׂע Esau; *Ez 23,44 ποιῆσαι to work-ותשׂלע for MT תשׁא the women of; *Zph 3,20 καλῶς ποιήσω I shall deal well-אטיב for MT אביא I shall bring; *Jb 29,4 ὅτε ἐπισκοπὴν ἐποιεῖτο when he took care-בסוך for MT בסוד when the intimacy; *Jb 30,24 ποιήσει he shall do-השׂיע for MT ועשׁ he cries out; *Prv 20,11 ὁ ποιῶν αὐτά he that makes them-הםשׂע for MT ניהםשׁ the two of them; *Eccl 8,11 ἀπὸ τῶν ποιούντων on the part of those who do-ישׂע/מ for MT השׂמע a work

Cf. DOGNIEZ 1992 32.115.187.198; DORIVAL 1994, 496; HARL 1971=1992a 188-189.192; 1986a 86.174;

HELBING 1928 3-8.54-56; LE BOULLUEC 1989, 301; LEE, J. 1983, 51; WALTERS 1973, 274; WEVERS

1990 502; 1993 1.150.183. 437.488.547.690.700.809

(→ἀναποιέω, ἀντιποιέω, ἀποποιέω, ἐκποιέω, ἐμποιέω, περιποιέω, προσποιέω, συμποιέω,,)

⁺ V 1-1-1-0-1=4 Gn 14,3; 2 Kgs 12,9; Is 7,2; 4 Mc 14,6

to agree, to consent 2 Kgs 12,9; to agree, to be of one mind 4 Mc 14,6; to meet Gn 14,3 Cf. SPICQ 1978a, 847-850; WEVERS 1993, 187; →TWNT

-ας ⁺ ἡ N 1 0-0-0-5-1=6 Dn 3,5; Dn^Th 3,7.10.15

bagpipe? (musical instrument) Dn 3,5; harmony 4 Mc 14,3

Cf. BARRY 1904, 180-190; MOORE 1905, 166-175; SPICQ 1978a, 847-850; →TWNT

-ος,-ον ⁺ A 0-0-0-1-2=3 Eccl 7,14; 4 Mc 7,7; 14,7

in harmony, harmonious 4 Mc 14,7; corresponding with [τινι] Eccl 7,14 ὦ σύμφωνε νόμου Oh, you that are in harmony with the law! 4 Mc 7,7 Cf. SPICQ 1978a, 847-850; →TWNT

αὐτο-φόνος, ον,

A murdering one's kin,

αὐτοφόνα κακά A.Th. 850

(lyr.), Ag. 1091 (lyr.);

παλάμη AP7.149

(Leont.). Adv.

- νως A.Supp.65

(lyr.).

2 suicidal, Opp.C.2.480.

3 slaying with one's own hand, ib.4.290.

βροτός, ὁ, poet. Noun,

A mortal man, opp. ἀθάνατος or θεός, in Hom. usu. Subst.,

οἷοι νῦν βροτοί εἰσι Il.5.304

, al.;

βροτὸς εἰς θεόν E. Andr. 1196

(lyr.);

λόγος τις Ζῆνα μιχθῆναι βροτῷ A.Supp. 295

;

θεοῦ δὲ πληγὴν οὐχ ὑπερπηδᾷ βροτός S.Fr. 961

; βροτοί,opp. νεκροί, Id.Ant. 850 (lyr.); but

β. ἀνήρ Il.5.361

; and so

β. ἔθνος Pi.P.10.28

: as fem.,

β. αὐδήεσσα Od.5.334

;

β. οὖσαν AP9.89

(Phil.); but βροταί· γυναῖκες, Hsch. (s.v.l.): freq. in gen. pl., after

πολλοί B.1.42

, S.OT 981, etc.; after τίς ib. 437, etc.; βροτοί never takes the Art. in Trag. and Com., exc. when an Adj. or Pron. is added, τῶν πολυπόνων β. E.Or. 175; ἡμεῖς οἱ β. Ar.Eq. 601, Pax 849, cf. Sannyr.1; οἱ ταλαίπωροι β. Alex.66; οἱ πάντες β. Men.538.8.—Rare in Prose, Pl. R. 566d, Arist.Top. 133a31, 149a7.

II of the dead, A.Ch. 129 (v.l. νεκροῖς Sch.). (From Μροτός (cf. ἄ-μβροτος, μορτός), Skt. mṛtás 'dead', Lat. morior, etc.)

βροχίζω,

A hang, strangle,

ἑαυτόν POxy.850.6

; cf. Hsch.s.v. ἀλαῶν: —[voice] Pass., to be ligatured, Gal.4.679.

γένν-ημα, ατος, τό,

A that which is produced or born, child, S.Tr. 315;

παίδων τῶν σῶν νέατον γ. Id.Ant. 627

;

τῶν Λαΐου.. τις ἦν γεννημάτων Id.OT 1167

: generally, any product or work, Pl.R. 597e, etc.: in pl., fruits of the earth, Plb.1.71.1, etc.;

τῶν στοιχείων Phld.Sign.37

.

2 breeding, δηλοῖ τὸ γ. ὠμὸν (sc. ὄν)

.. παιδός S.Ant. 471

.

II [voice] Act., begetting, A.Pr. 850 (pl., s.v.l.).

2 producing, Pl.Sph. 266d.

δι-ετηρίς, ίδος, ἡ, ([etym.] διετής)

A space of two years, LXX 2 Ki.13.23, IGRom.4.850 (Laodicea ad Lycum).