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1 κυέω
Aκύεσσα Hsch.
; Arc.κύενσα IG5(2).514.12
([place name] Lycosura); Coan B 3, written κυεοσα ib.A 61 (iv/iii B.C.)): [tense] impf. [ per.] 3sg.ἐκύει Il.19.117
: [tense] fut.κυήσω Hp.Mul.1.17
, Steril.214, κυήσομαι v.l. in Mul.1.76: [tense] aor. , Pl.Smp. 203c, etc.: [tense] pf.κεκύηκα Philem.107
, D.C.45.1, S.E.P.2.106:—[voice] Med., v. infr.:—[voice] Pass., [tense] fut. - ηθήσομαι Gal.UP16.10: [tense] aor.ἐκυήθην Plu.2.567f
: [tense] pf.κεκύηται Porph. Abst.1.54
:—bear in the womb, be pregnant with,ἐκύει φίλον υἱόν Il.19.117
; of a mare,βρέφος ἡμίονον κυέουσα 23.266
: metaph., of the soul,κυοῦσι γὰρ πάντες.. καὶ κατὰ τὸ σῶμα καὶ κατὰ τὴν ψυχήν Pl.Smp. 206c
; ἐκύησε τὸν Ἔρωτα ib. 203c; ἃ κυεῖ περὶ ἐπιστήμης [the thoughts] with which he is in travail.., Id.Tht. 184b, cf. 210b; ἂ τῇ ψυχῇ προσήκει καὶ κυῆσαι καὶ κυεῖν (v.l. τεκεῖν ) both to have conceived and to bring forth, Id.Smp. 209a:—[voice] Pass., of the embryo or foetus, Id.Lg. 789a, Epin. 973d, Arist.GA 777a23; of fruits, to be formed, Thphr.HP 4.2.4:—[voice] Med., bring forth, Opp.C.3.22; ἡ κεκυημένη, Lat.foeta, Et. Gud.s.v. κοκίας: metaph.,τὰς εὐτυχεῖς ὠδῖνας κυησαμένη Him.Or. 7.4
.b in Botany, produce flowers, Thphr.HP6.4.8.2 abs., to be big or pregnant, conceive,ἐκύησε Hdt.5.41
; , cf.Lys. 745, Men.Sam. 303, etc.;κυέουσαν ἐκ τοῦ προτέρου ἀνδρός Hdt.6.68
, cf. And.1.125, Lys.13.42; γυνὴ κυεῖ δέκα μῆνας; Men.413;πενθ' ἕτη ἐκύησε IG42(1).121.3
(Epid.). (Cf. κύω, Skt. śváyati 'swell', Lat. inciens 'pregnant'.) -
2 διό
διό, Conj., for δι' ὅ, -
3 θεράπων
Aθεραπόντεσσι Pi.P.4.41
; [dialect] Aeol.θεράπων Sapph.74
, gen. θερράπονος Choerob.in An Ox.2.242 ( θεράπονος cod., cf. Hdn.Gr.2.302):—henchman, attendant, Od.16.253, etc.; companion in arms, squire, 4.23, etc.; ἡνίοχος θ. Il.5.580, 8.119;τώ οἱ ἔσαν κήρυκε.. καὶ θεράποντε 1.321
;θεράποντε Διός Od. 11.255
;θεράποντες Ἄρηος Il.2.110
, etc.;Μουσάων θεράποντες h.Hom. 32.20
, cf. Hes.Th. 100, Thgn.769, Ar.Av. 909 (lyr.); Ἔρως Ἀφροδίτης θ. Pl.Smp. 203c, cf. Sapph. l.c.; worshipper,Ἀπόλλωνος Pi.O. 3.16
, cf. Pl.Phd. 85a;Ἄρεος BMus.Inscr.971
(Cypr., v B.C.): c. dat., οἶκος ξένοισι θεράπων devoted to the service of its guests, Pi.O.13.3; λωτὸς.. Μουσᾶν θ. E.El. 717(lyr.): c. gen., attending upon,τῶν ἀδίκως δυστυχούντων Gorg.Fr.6
D.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > θεράπων
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4 κατακλίνω
A lay down, [ δόρυ]κατακλίνας ἐπὶ γαίῃ Od.10.165
; κ. τοὺς Πέρσας ἐς λειμῶνα having made them recline (for dinner) in a meadow, Hdt.1.126, cf. Pl.R. 363c, 420e, Ev.Luc.9.14, Milet.1(9).368; κ. παιδίον put it to bed, Ar.Lys.19, cf. Plu.Lyc.3;κ. τινὰ ἐν ἁρμαμάξῃ X.Cyr.6.4.11
; also, cause one to take to his bed, i.e. strike with disease, PMag.Par.1.2075; of animals, X. Cyn.9.3; κ. τινὰ εἰς Ἀσκληπιοῦ lay a sick person in the temple of Asclepios, Ar.Pl. 411, V. 123; ταύταν ὀβολῶ κ. (sens. obsc.) Cerc. 5.31:—[voice] Pass. (with [tense] aor. 2 [dialect] Att. - εκλίνην, [tense] aor. 1 - εκλίθην [dialect] Att. and in other dialects), lie at table,κατακλιθέντας πίνειν Hdt.2.121
.δ; κατακλῐνήσομαι Ar.Eq.98
, cf. V. 1208; generally, lie down,κατακλινεὶς δευρί Id.Nu. 694
; κατακλίνεσθαι παρά τινα lie at table next him, Pl. Smp. 175a; but, παρά τινι lie with him sexually, ib. 203c;κατακλίνηθι μετ' ἐμοῦ Ar.Lys. 904
; κ. ἐπὶ ταῖς κοίταις, ἐπὶ στιβάδος, Ar.V. 1040, X.Cyr.5.2.15; of a sick man, take to one's bed, Hp.Epid.1.2; simply, lie in bed, Id.Prog.3, Diocl.Fr.141;κατακλιθέντα ἐς τὸ ἱερόν Hyp.Eux. 18
;κατεκλίθη ὕπτιος Pl.Phd. 117e
codd.; κατακεκλιμένος, of a corpse, Plb.6.53.1.II cause to incline, bend downwards, ἕως ἂν κατακλίνῃ [ ὁ ἐλέφας τοὺς φοίνικας] Arist.HA 610a23: metaph., lay prostrate, overthrow,τύραννον Thgn.1181
.2 of the sun, set, Poll.4.157.3 of crabs' eyes, turn sideways, Arist.HA 529b28.5 c. dat., to be set under, made subject to,ὅταν κατακλιθῇ τὸ θητικὸν τῷ προπολεμοῦντι Herm.in Phdr.p.157
A.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κατακλίνω
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5 χρυσορρόης
A streaming with gold,Νεῖλος Supp.Epigr.8.549.17
(Egy pt, Hymn to Isis), Ath.5.203c; cf. χρυσορόης.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > χρυσορρόης
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6 Ω
Ω, ὦ, τό, twenty-fourth and last letter of the Ionic alphabet,Aἀπὸ ἄλφα ἕως.ω. Gloss.iii 283
(ix A. D.); thence used as a symbol of the end, the last, ἐγώ εἰμι τὸ ἄλφα καὶ τὸ ὦ (not τὸ ὦ μέγα) Apoc.1.8, al.:—as a numeral ώ = 800, but ωνυμ = 800, 000. The epichoric [dialect] Att. and other alphabets of the Inscrr. had used o in differently to represent the sounds of the later ο and ω : Ω is a differentiated form of ο, and, though usu. = ω, was used in the Ionic islands of Paros, Thasos, and Siphnos with the value ο, while O or O represented the sound ω. The name of the letter was τὸ ὦ (perispom. acc. to Hellad. ap. Phot.p.530B.), cf. Achae.33.3, Pl.Phdr. 244d, Cra. 420b, Tht. 203c: after the loss of the distinction betw. long and short vowels, ο and ω had the same pronunciation; they begin to be confused in Papyri of iii B. C. (οἰκωνόμου PRev.Laws 50.22
(iii B. C.)), but the name ω μέγα appears first in later Greek, Theognost.Can. 13;κατὰ σχῆμα διπλοῦ ω ¯ ἤτοι μεγάλου Eust.869.26
;οἱ δὲ περὶ Ἀρίσταρχον αὐτὸ τὸ ποτήριον ω ¯ μέγα εἶναί φασιν, ὁποῖν ἴσως τὸ κατὰ δύο ῡ ἐσχηματισμένον Id.869.29
; ἐν τῷ ω ¯ μεγάλῳ under omega (in a lexicon), Id.1828.49:διὰ τοῠ ω ¯ μεγάλου Hdn.Epim. 208
. -
7 ἀκόλουθος
A following, attending on, mostly as Subst., follower, attendant, IG1.1, Ar.Av.73;ὅτοισι παῖς ἀ. ἐστιν Eup.159.3
; freq.in [dialect] Att. Prose, Antipho 2.1.4, Th.6.28, 7.75, Pl.Smp. 203c, etc.; οἱ ἀ. camp-followers, X.Cyr.5.2.36: fem., Plu. Caes.10: metaph.,Δίκα Εὐνομίας ἀ. B.14.55
.3 following, consequent upon, in conformity with, c. gen.,τἀκόλουθα τῶν ῥακῶν Ar. Ach. 438
, cf. Pl.Phd. 111c: mostly c. dat., Id Lg. 716c, Ti. 88d;ἀκόλουθα τούτοις πράττειν D.18.257
;ἀ. τοῖς εἰρημένοις ἐστὶ τὸ διῃρῆσθαι Arist.Pol. 1321b3
; consistent,οὐδὲν ἀ. αὑτῷ λέγει Demetr.Eloc. 153
; of persons, conforming,τῇ ὑμετέρἁ βουλήσει PTeb.44.34
(ii B. C.): abs., correspondent, Lys.21.10;τἆλλα πάντα τὰ ἀ. Hyp.Eux.25
;λόγους πράξεις ἀ. Epicur.Sent.25
; consistent with one another, X.An. 2.4.19. Adv. - θως in accordance with,τοῖς νόμοις D.44.67
;ἀ. τῇ φύσει ζῆν Chrysipp.Stoic.3.4
, cf. Phld.Piet. 100, D.S.4.17: abs., consistently, Metrod.Fr.17, Aristid.2.28 J., Plot.4.3.20.4 in accordance with nature, Zeno Stoic.1.55.5 Gramm., analogical, A.D.Pron.11.21, al. Adv.- θως analogically, Id.Synt.159.6.6 in Logic, consequent, περὶ ἀκολούθων, title of work by Chrysipp.. Stoic. 2.5, cf. 69; τοῦτο γὰρ ἀ. that follows, Phld.Ir.p.84 W.—Used once by S. l.c.; otherwise only in Com. and Prose.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀκόλουθος
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8 ἄτοπος
ἄτοπ-ος, ον,A out of place, out of the way: hence,1 unwonted, extraordinary, of symptoms, Hp.Aph.4.52: [comp] Comp., ibid.;ἄ. ἁδονά E.IT 842
(lyr.), cf. Arist.EN 1149a15; ; .2 strange, paradoxical, δοῦλοι τῶν αἰεὶ ἀτόπων slaves to every new paradox, Th.3.38;ἄτοπόν τι πάσχειν And.4.34
;τῶν -ωτάτων μέντἂν εἴη D.1.26
; ἄτοπα τῆς σμικρολογίας absurd pettinesses, Pl.Tht. 175a;ἄ. ἡδονῆς καὶ λύπης μεῖξις Id.Phlb. 49a
; ἄτοπόν ἐστι, c. inf., Pherecr.91, Eub.125;οὐδὲν ἄ. εἰ ἀποθάνοιμι Pl.Grg. 521d
, cf. Arist.Cat. 11a37, al., etc.b of persons, Isoc.12.149;ἄ. παιδευτής Pl.R. 493c
;ἄ. καὶ δυσχερεῖς D. 19.308
;τὸν ἄτοπον φεύγειν ἀεί Men.203c
; ἄ. φαγεῖν given to strange food, Philostr.VA3.55.3 unnatural, disgusting, foul,πνεῦμα Th. 2.49
; monstrous,ἀτοπώτατον πρᾶγμα ἐξευρών Lys.3.7
; later, wicked, wrong, LXX Jb.27.6, Ev.Luc.23.41; of persons, opp. χρηστός, Phld. Sign.1; of things, bad, harmful, Act.Ap.28.6. Adv. - πως in an unfavourable position, κεῖσθαι, of planets, Vett. Val.63.12.4 Adv. - πως marvellously or absurdly, Th.7.30, Pl.Phd. 95b, al., Arist.EN 1136a12, etc.; ἀ. καθίζων, = ἀνυπόπτως, Eup.180. -
9 ἐξητασμένως
A after full investigation, deliberately, M.Ant.1.16, Them.Or.16.203c; with deliberate precision (in the choice of words), Ph.1.605, al., Aristid. Or.45(8).4.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐξητασμένως
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10 ἐραστής
2 metaph., c. gen. rei,τυραννίδος Hdt.3.53
; τῆσδε τῆς γνώμης an adherent of.., S.OT 601 ; (lyr.); παίδων eager for children, Id.Supp. 1088 ; πραγμάτων, = πολυπράγμων, Ar. Pax 191, Nu. 1459 ; τοῦ πονεῖν fond of work, Id.Pl. 254 ; λόγων, νοῦ καὶ ἐπιστήμης, Pl.Phdr. 228c, Ti. 46d ;ἐπαίνου X.Cyr.1.5.12
, cf. Plu.Cam.25, etc.; alsoἐ. περὶ τὸ καλὸν καὶ τῆς Ἀφροδίτης καλῆς οὔσης Pl.Smp. 203c
: as fem.,ἐρασταὶ αὐτοῦ πολλαὶ πόλεις Philostr.VS1.25.1
;ἐ. γυνή Luc.Philops.15
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐραστής
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11 βιάζω
βιάζω (Hom.+) nearly always as a mid. dep. βιάζομαι; aor. mid. ἐβιασάμην, pass. 2 sg. ἐβιάσθης Sir 31:21. Apart fr. Dg. 7:4; 10:15 most of this entry concerns probabilities relating to β. in Mt 11:12 and par. Lk 16:16. The principal semantic problem is whether β. is used negatively (‘in malam partem’) or positively (‘in bonam partem’), a problem compounded by the question of the function of these vss. in their literary context. In Gk. lit. β. is most often used in the unfavorable sense of attack or forcible constraint (s. L-S-J-M).① to inflict violence on, dominate, constrain w. acc. (Herodas 2, 71; Menand., Dyscolus 253 [opp. πείθειν use of persuasion]; 371; Appian, Bell. Civ. 5, 35 §139; PAmh 35, 17 [213 B.C.] βιασάμενος αὐτούς; PGiss 19, 13; LGötzeler, Quaestiones in Appiani et Polybii dicendi genus 1890, 63; Esth 7:8 [rape]; En 103:14; 104:3) mistreat the poor people β. τοὺς ὑποδεεστέρους Dg 10:5.—With β. taken as pass., Mt 11:12 ἡ βασιλεία τ. οὐρανῶν βιάζεται is frequently understood in the unfavorable sense the reign/kingdom of heaven is violently treated, is oppressed (so the pass. e.g. Thu. 1, 77, 4; POxy 294, 16 [22 A.D.]; Sir 31:21. On the topic of violence to the divine, cp. Paus. 2, 1, 5 τὰ θεῖα βιάσασθαι=(it is difficult for a mere human) to coerce things in the realm of the divine.—GSchrenk, TW I 608ff; NRSV ‘has suffered violence’; its mng., w. β. understood as mid.: ‘has been coming violently’, s. 2 end); var. ways by which the violence is suffered have been suggested—(a) through hindrances raised against it (βιάζομαι=be hindered, be obstructed: cp. the use of the mid. in this sense: Synes., Provid. 1, 1, 89c of the evil man’s power, which strives εἴ πῃ τὸν θεῖον νόμον βιάσαιτο=[to see] whether it could perhaps ‘hinder’ the divine law; Jos., Ant. 1, 261). For the pass. in this sense, s. the versions: It., Vulg., Syr. Sin. and Cur. S. also Dalman, Worte 113–16; MDibelius, Joh. d. T. 1911, 26ff: hostile spirits.—(b) through the efforts of unauthorized pers. to compel its coming (s. HScholander, ZNW 13, 1912, 172–75)—(c) through attempts to occupy (an area) by force (a territory, Appian, Bell. Civ. 3, 24 §91).② to gain an objective by force, use force, intr. (X., Mem. 3, 9, 10; Diod S 4, 12, 5 οἱ βιαζόμενοι=the ones who use force, the intruders; Plut., Mor. 203c; Epict. 4, 8, 40; Lucian, Necyom. 20, Hermot. 22; SIG 1042, 8 [Dssm., NB 85f (BS 258)]; 888, 24; 1243, 4f; PTebt 6, 31; PFlor 382, 54; Dt 22:25, 28; Philo, Mos. 1, 215; Jos., Bell. 3, 493; 518) of compulsion οὐ βιαζόμενος without using force (opp. πείθειν) Dg 7:4.—Of forcing one’s way (Demosth. 55, 17; Appian, Hann. 24 §106) w. εἴς τι enter forcibly into someth. (Thu. 1, 63, 1; 7, 69, 4; Polyb. 1, 74, 5; Plut., Otho 1072 [12, 10]; Philo, Mos. 1, 108 of a gnat forcing its way into bodily orifices εἰς τἀντὸς βιάζεται; Jos., Bell. 3, 423) ἡ βασιλεία τοῦ θεοῦ εὐαγγελίζεται καὶ πᾶς εἰς αὐτὴν βιάζεται the reign of God is being proclaimed and everyone takes (or tries to take [cp. Polemo Soph. B 11 Reader, s. p. 266f]) it by force Lk 16:16 (hyperbolic usage; on the question whether this is a perspective attributed to Jesus or to his opposition concerning moral miscalculation, s. FDanker, JBL 77, ’58, 234–36).— Makes its way w. triumphant force is preferred for Mt 11:12 by FBaur; TZahn; AHarnack, SBBerlAk 1907, 947–57; WBrandt, ZNW 11, 1910, 247f; ROtto, Reich Gottes u. Menschensohn ’34, 84–88; cp. NRSV mg. ‘has been coming violently’.—EGraesser, D. Problem der Parusieverzögerung, ZNW Beih. 22, ’57, 180ff; OBetz, Jesu heiliger Krieg, NovT 2, ’57, 116–37.③ go after someth. w. enthusiasm, seek fervently, try hard, the sense is sought w. burning zeal is preferred by HHoltzmann; FDibelius, StKr 86, 1913, 285–88; et al. for Mt 11:12. A variation of this interpretation is the sense try hard, but the support sought in Epict. 4, 7, 20f is questionable, for this latter pass. rather refers to attempts at forced entry when one is not welcome.④ constrain (warmly) if βιάζεται Lk 16:16 is to be understood as a passive, as POxy 294, 16 (22 A.D.), or in the same sense as the mid. in Gen 33:11; Judg 13:15, the sense would be invite urgently of the ‘genteel constraint imposed on a reluctant guest’ (so vHoffmann et al.; s. FDibelius [s. 3 above]; cp. the sense of Lk 14:23 ἀνάγκασον εἰσελθεῖν ‘compel them to come in’).—On usage at Qumran s. BThiering, NovT 21, ’79, 293–97.—DELG s.v. βία. M-M. TW. Spicq. Sv. -
12 ἁρπάζω
ἁρπάζω fut. ἁρπάσω J 10:28; 1 aor. ἥρπασα; pf. 3 sg. ἥρπακεν Hos 6:1. Mid.: fut. ἁρπῶμαι LXX. Pass.: 2 fut. ἁρπαγήσομαι 1 Th 4:17; 1 aor. ἡρπάσθην Rv 12:5 (cp. Jos., Bell. 2, 69); 2 aor. ἡρπάγην 2 Cor 12:2, 4; Wsd 4:11 (Jos., Ant. 6, 14; 12, 144; B-D-F §71, 2) (s. ἁρπαγή; Hom.+) ‘snatch, seize’, i.e. take suddenly and vehemently, or take away in the sense of① to make off w. someone’s property by attacking or seizing, steal, carry off, drag away (so mostly LXX; En 102:9) τὶ someth. of wild animals (Gen 37:33; Ps 7:3; JosAs 12:10) J 10:12 (X., Mem. 2, 7, 14); 1 Cl 35:11 (Ps 49:22). Of thieving people (SIG 1168, 111 [IV B.C.]; TestJob 18:1; Jos., Ant. 20, 214) τὰ σκεύη his property Mt 12:29. τὰ ἀλλότρια other people’s property B 10:4.② to grab or seize suddenly so as to remove or gain control, snatch/take awayⓐ forcefully τινά someone (Appian, Bell. Civ. 4, 113 §474; Polyaenus 8, 34; Ps.-Apollod. 1, 5, 1, 1 of Persephone; Ps.-Callisth. 1, 24, 3; Judg 21:21; TestJob 39:1) ἁ. αὐτόν take him away J 6:15 (cp. Jos., Bell. 4, 259, Ant. 19, 162; Philogonius, who ἐκ μέσης τ. ἀγορᾶς ἁρπασθείς was made a bishop [Chrysost. I p. 495d Montf.]; AcThom 165 [Aa II/2, 278, 5]); Ac 23:25 v.l. Of an arrest ἁ. τινὰ ἐκ μέσου αὐτῶν take someone away fr. among them Ac 23:10. Of seed already sown tear out Mt 13:19. ἁ. ἐκ τ. χειρός snatch fr. the hand (cp. 2 Km 23:21) J 10:28f; Hv 2, 1, 4. Of rescue from threatening danger (JosAs 12:8): ἐκ τοῦ πυρὸς ἁ. snatch fr. the fire Jd 23.ⓑ in such a way that no resistance is offered (Herodian 1, 11, 5; Quint. Smyrn. 11, 291 [Aphrodite ‘snatches away’ Aeneas, who is in danger]; Wsd 4:11; ApcEsdr 5:7; ApcMos 37 εἰς τὴν Ἀχερουσίαν λίμνην; cp. ViEzk 15 [p. 75, 14 Sch.]; cp. Jos., Ant. 7, 113), esp. of the πνεῦμα κυρίου, which carries someone away Ac 8:39 (v.l. has ἄγγελος κυρίου.—On the word πνεῦμα, which can signify either ‘spirit’ or ‘wind’, cp. Apollon. Rhod. 3, 1114, where ἀναρπάζειν is used of winds which transport a person from one place to another far away). Pass. ἁρπαγῆναι ἕως τρίτου οὐρανοῦ be caught up to the third heaven 2 Cor 12:2 (Hesych. Miles. [VI A.D.], Vir. Ill. c. 66 JFlach [1880]: Tribonian, a polytheist, says of Emperor Justinian ὅτι οὐκ ἀποθανεῖται, ἀλλὰ μετὰ σαρκὸς εἰς οὐρανοὺς ἁρπαγήσεται); ἁ. εἰς τ. παράδεισον vs. 4; ἁ. ἐν νεφέλαις εἰς ἀέρα 1 Th 4:17; ἁ. πρὸς τ. θεόν Rv 12:5.—The mng. of ἁ. τὴν βασιλείαν τ. οὐρανῶν Mt 11:12 is difficult to determine; ἁ. beside βιάζειν (as Plut., Mor. 203c et al.; s. HAlmqvist, Plut. u. d. NT, ’46, 38; 117f; s. βιάζω 1a) prob. means someth. like seize or claim for oneself (cp. X., An. 6, 5, 18; 6, 6, 6; Epict. 4, 7, 22; Plut., Mor. 81c; Iren. 1, 16, 2 [Harv. I 161, 9]; s. WKnox, HTR 41, ’48, 237). Another possibility is plunder (Libanius, Or. 1 p. 147, 4 F. κώμας ἁ.; Polyaenus 8, 11 τ. πόλεως ἁρπαγή=plundering of the city).—Finally ἁ. τι grasp something quickly, eagerly, with desire (Musonius in Stob. 3, 7, 23 [III 315, 4 H.] ἅρπαζε τὸ καλῶς ἀποθνῄσκειν; Aelian, NA 2, 50; Libanius, Declam. 4, 81 vol. V 281, 16 F. ἁ. τὴν δωρεάν).—B. 744. DELG. EDNT. M-M. TW. Sv.
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Origin of birds — For the book by Gerhard Heilmann, see The Origin of Birds (book). The famous Berlin specimen of Archaeopteryx lithographica The origin of birds is a contentious and central topic within evolutionary biology. A close relationship between birds and … Wikipedia
Exclamation mark — ! redirects here. For other uses, see ! (disambiguation). ! Exclamation mark Punctuation … Wikipedia
