159a

κομῐδῇ, Adv. (dat. offoreg., orig. 'with care')

A exactly, just,

ἐστὶ κ. μεσημβρία Ar.Fr. 347

;

κ. δ' ὥσπερ ἦν D.1.22

.

2 entirely, altogether, quite, with Verbs,

κ. μεθύειν Pl.Smp. 215d

, cf. Antiph.74.12;

κ. ἀπειρηκέναι Id.191.14

;

Πομπήϊον ἀπέστρεψε κ. τοῦ Κικέρωνος Plu.Cic.30

: more freq. with Adjs.,

κ. ἕτερον Pl.Tht. 159a

;

εἰς στενὸν κ... καταστήσεται D.1.22

;

κ. μικρά Id.18.295

; σαπροὺς κ. (sc. ἰχθῦς) Antiph. 218.4;

βαρὺς κ. Eub.41.7

;

κ. ἀναίσθητος Arist.EN 1114a10

; κ. φαῦλος ib. 1166b5: with Substs., Θετταλὸν λέγεις κ. τὸν ἄνδρα quite a Thessalian, Antiph.276;

μειρακύλλιον ὢν κ. D.21.78

; νέος κ. ib.80: with an Adv., κύκλῳ κ. all round us, Pl.Chrm. 155d: with a neg., κ. γὰρ οὐκ ἦν οὐδαμοῦ nowhere at all, Antiph.129.10; ὥστε μὴ κ. μοναρχίαν εἶναι none at all, Plu.Per.11; κ. ἀτέχνως without any art at all, Pl.Grg. 501a.

3 freq. in answers, κομιδῇ μὲν οὖν just so, Ar.Pl. 833, 834, 838, Pl.Tht. 155a, Sph. 221c, al.; κ. γε quite so, Id.R. 442a, 453e, al.

περιυβρίζω,

A insult wantonly, τινα Hdt.5.91, J.AJ7.6.1, Jul.Or.5.159a, etc.;

τοιαῦτα π. αὐτοὺς ἐν μέρει Ar.V. 1319

, cf. Th. 535 ; τὰ θεῖα π. Plu.Cam.18 :—[voice] Pass., to be so treated, πρός or ὑπό τινος, Hdt.2.152, 4.159 ; ὧδε or ταῦτα π., Id.1.114, 3.137 ; οἷα π. Ar.Eq. 727; ψυχὴ ὑπὸ λαιμαργίας π. Ph.1.488.

τοπάζω,

A aim at, guess, divine,

τὸ γὰρ τοπάζειν τοῦ σαφ' εἰδέναι δίχα A.Ag. 1369

;

ἃ δὲ δόξῃ τοπάζω, ταῦτ' ἰδεῖν σαφῶς θέλω S.Fr. 235

;

τοπάζετε Ar.V.73

;

τ. περί τινος Pl.Tht. 155d

: folld. by a relat. clause, ib. 151b; εἴτε.., εἴτε μὴ .. Id.Chrm. 159a: folld. by acc. et inf., Id.Grg. 489d, Phdr. 228d:—[voice] Pass.,

νέον τι γίνεσθαι ἐτοπάσθη D.C.78.25

. (The literal sense to put in a place, given by Hsch., is not found in classical Gr.)

τωθ-άζω, Ar.V. 1368, Theoc.16.9, etc.: [tense] fut.

A

τωθάσομαι Pl.Hp. Ma.290a

(

τωθάσω Ar.V. 1362

is [tense] aor. subj.; τωθάσουσι as [tense] fut. is v.l. in Gal.6.234): [tense] aor.

ἐτώθασα Ar.

l. c., Arist.Rh. 1381a34, Jul. Or.5.159a, ([etym.] ἐπ-) Hp.Ep.17: also θωτάξω (q.v.):—mock, jeer at, flout, τινα Hdt.2.60, Ar.V. 1362, Pl. l. c., Herod.7.103;

πολλὰ τ. τινά Theoc.

l.c.:—[voice] Pass., to be mocked, Pl.R. 474a, Lib.Decl.19.33.

2 abs., jeer, Ar.V. 1368, Arist. l.c.

ἀμφότερος ([dialect] Locr. [full] ἀμφόταρος IG9(1).334.39), α, ον, ([etym.] ἄμφω) rare in sg.,

A either, i.e. both of two (opp. ἑκάτερος each one of two), ἀμφοτέρας κοινὸν αἴας common to either land, A.Pers. 131; ποίημα ἢ πάθος ἢ ἀμφότερον or partaking of both, Pl.Sph. 248d;

τὸ ἀμφότερον ἑκατέρῳ οὐχ ἕπεται Id.Hp.Ma. 302e

.

2 Hom. has sg. only neut. ἀμφότερον as Adv., foll. by τε.. καί; ἀ. βασιλεύς τ' ἀγαθὸς κρατερός τ' αἰχμητής both together, prince as well as warrior, ib.3.179; ἀ. γενεῇ τε καὶ οὕνεκα .. Il.4.60; foll. by τε.. δέ .., Pi.P.4.79: also neut. pl.,

ἀμφότερα μένειν πέμπειν τε A.Eu. 480

;

φιλοχρήματος καὶ φιλότιμος, ἤτοι τὰ ἕτερα τούτων ἢ ἀ. Pl.Phd. 68c

;

ἀ. ἄριστος καὶ στρατηγὸς καὶ ῥαψῳδός Ion 541b

; by τε.. καί .., Pi.O. 1.104.

3 dual in Hom., as

ἀ. Αἴαντε Il.12.265

, al., less freq. in later writers, X.An.1.1.1, Pl.Prm. 143c, Isoc.4.134, etc.; but pl. is much more freq., and is found with a dual Noun,

χεῖρε πετάσσας ἀμφοτέρας Il.21.115

.—Phrases:

κατ' ἀμφότερα

on both sides,

Hdt.7.10

.β, Pl.Prm. 159a;

ἐπ' ἀμφότερα

towards both sides, both ways,

Hdt. 3.87

, al., Th.1.83, al.; ἀμφότερα, abs., on both sides, ib.13, al.; ἀπ' ἀμφοτέρων from or on both sides,

Ξέρξεω ἀπ' ἀ. ἀδελφεός Hdt.7.97

;

παρ' ἀμφοτέρων D.S.16.7

, al.; μετ' ἀμφοτέροισι one with another (s.v.l.), Theoc.12.12; ἀμφοτέροις βλέπειν (sc. ὄμμασι) Call.Epigr.32.6; ἀμφοτέραις, [dialect] Ep. - ῃσι (sc. χερσί) Od.10.264; ἐπ' ἀμφοτέροις βεβακώς (sc. ποσί) Theoc.14.66.

II later, of more than two, all together, Act.Ap.19.16, PLond.2.336.13 (ii A.D.).

ἀμφοτέρ-ως, Adv.

A in both ways, Pl.Prm. 159a, Grg. 469a, etc.

Ἑλλην-ίζω, [tense] impf. ἑλλήνιζον without augm., Charito 4.5 codd.: [tense] aor. [voice] Act.

A

ἑλληνίσαι D.C.55.3

: [tense] aor. [voice] Pass. without augm., Th.2.68 codd.: [tense] pf. [voice] Pass.

ἡλλήνισται J.AJ1.6.1

:— speak Greek,

Ἕλλην μέν ἐστι καὶ ἑλληνίζει Pl.Men. 82b

, cf. Chrm. 159a, Prt. 328a, etc.; ἑ. τῇ φωνῇ, τὴν φωνήν, Aeschin.3.172, Charito l.c.; esp. speak or write pure or correct Greek, Arist.Rh. 1407a19, D.H.Pomp.2.5; ἄκρως ἑ. S.E.M.1.186; opp. βαρβαρίζω, ib. 246.

b οὐδὲ γὰρ ἂν ἑλληνίζοι οὕτως τὸ ἐρώτημα λεχθέν would not be Greek, Arist.SE 182a34.

c speak common Greek, opp. the Attic dialect,

σὺ μὲν ἀττικίζεις.. οἱ δ' Ἕλληνες ἑλληνίζομεν Posidipp.28

.

II trans., make Greek, Hellenize,

τὴν βάρβαρον Lib.Or.11.103

; translate into Greek, D.C. l.c.:—[voice] Pass., ἑλληνισθῆναι τὴν γλῶσσαν ἀπό τινος acquire the Greek language from.., Th. l.c.; τὰ ὀνόματα.. ἡλλήνισται have assumed an Hellenic form, J.AJ1.6.1.

αὐτός, ή, ὁ (Hom.+; W-S. §22; B-D-F index) reflexive pron. ‘self’

① intensive marker, setting an item off fr. everything else through emphasis and contrast, self, used in all pers., genders, and numbers.

ⓐ used w. a subject (noun or pron.)

α. specif. named (X., Cyr. 1, 4, 6; Plut., Caes. 710 [7, 9] αὐ. Κικέρων; 2 Macc 11:12) αὐ. Δαυίδ David himself Mk 12:36f; Lk 20:42; αὐ. Ἰησοῦς Lk 24:15; J 2:24; 4:44; αὐ. ὁ Ἰησοῦς short ending of Mk.

β. or otherw. exactly designated αὐ. ὁ θεός (Jos., Bell. 7, 346) Rv 21:3; αὐ. τ. ἐπουράνια Hb 9:23 (cp. 4 Macc 17:17; Sir 46:3b; GrBar); αὐ. ἐγώ I myself Ro 15:14 (cp. 3 Macc 3:13; POxy 294, 13f [22 A.D.]); αὐ. ἐγὼ Παῦλος 2 Cor 10:1; αὐτοὶ ὑμεῖς J 3:28 (cp. 4 Macc 6:19; En 103:7); αὐτοὶ οὗτοι (Thu. 6, 33, 6) Ac 24:15; ἐν ὑμῖν αὐτοῖς among yourselves 1 Cor 11:13.

ⓑ to emphasize a subject already known: of Jesus Mt 8:24; Mk 8:29; Lk 5:16f; 9:51; 10:38; 24:36 (cp. the Pythagorean αὐτὸς ἔφα Schwyzer II 211). Of God Hb 13:5 (cp. Wsd 6:7; 7:17; Sir 15:12; 1 Macc 3:22 and oft. LXX).

ⓒ differentiating fr. other subjects or pointing out a contrast w. them αὐτὸς καὶ οἱ μετʼ αὐτοῦ Mk 2:25; J 2:12; 4:53; 18:1; Lk 24:15; 1 Cor 3:15. αὐ. οὐκ εἰσήλθατε καὶ τοὺς εἰσερχομένους ἐκωλύσατε you yourselves did not come in etc. Lk 11:52; cp. vs. 46.—J 7:9; 9:21; Mt 23:4; Lk 6:11; Ac 18:15; 1 Th 1:9; 1 Cor 2:15. αὐτὸς ἐγώ I alone 2 Cor 12:13. Ro 7:25 s. e below.—εἰ μὴ αὐ. except himself Rv 19:12. αὐ. ὄγδοός ἐστιν he is the eighth 17:11; s. also 2a. In anticipation of an incorrect inference Ἰησοῦς αὐ. οὐκ ἐβάπτιζεν Jesus did not personally baptize J 4:2 opp. ‘his disciples.’ Of bodily presence, αὐ. παραγενοῦ come in person (as opp. to letter-writing) AcPlCor 1:7; with component of surprise that the subject specified is actually present in person (Philo, De Jos. 238: Jos. to his brothers αὐ. εἰμι ἐγώ) Lk 24:36, 39.

ⓓ of one whose action is independent or significant without ref. to someth. else (Hyperid. 1, 19, 11; 3, 2) without help J 2:25; 4:42; 6:6; Ac 20:34; αὐ. ᾠκοδόμησεν he built at his own expense Lk 7:5; αὐ. ὁ πατὴρ φιλεῖ ὑμᾶς the Father personally loves you J 16:27 (i.e. they require no intermediary).

ⓔ of one viewed as a solitary figure ‘(be) by oneself, alone’ w. μόνος (cp. μόνος 1aβ) Mk 6:47; J 6:15. W. κατʼ ἰδιαν Mk 6:31.—thrown on one’s own resources αὐ. ἐγὼ τῷ νοὶ̈ δουλεύω νόμῳ θεοῦ thrown on my own resources I am enslaved in mind to God’s interests but in my flesh to the interests of sin Ro 7:25 (JWeiss, Beitr. zur Paulin. Rhetorik, in BWeiss Festschr., 1897, 233f; JKürzinger, BZ 7, ’63, 270–74).

ⓕ with climactic force in connection with one or more lexical units καὶ αὐτός even (Sir prol. line 24 καὶ αὐ. ὁ νόμος even the law; 4 Macc 17:1; GrBar 4:13; 9:4 al.) καὶ αὐ. ἡ κτίσις even the created world Ro 8:21. καὶ αὐ. Σάρρα even Sara Hb 11:11 (on the rdg. here s. Windisch ad loc. and B-D-F §194, 1; Rob. 686; Mlt-Turner 220; cp. Ps.-Callisth. 1, 10, 3 καὶ αὐτὸν τὸν Φίλιππον=and even Philip; but the text of the Hb passage is prob. corrupt; s. καταβολή). οὐδὲ ἡ φύσις αὐ. διδάσκει; does not even nature teach? 1 Cor 11:14.—Without ascensive particle, Ro 9:3 Paul expresses extraordinary devotion to his people (imagine!) I myself.

ⓖ w. attention directed to a certain pers. or thing to the exclusion of other lexical units, so that αὐ. can almost take on demonstrative sense (s. 2a, also Aeschyl., 7 against Thebes 528; Hes., Works 350): αὐ. τὰ ἔργα the very deeds J 5:36; αὐ. ὁ Ἰωάννης (POxy 745, 3 [I A.D.] αὐ. τὸν Ἀντᾶν) this very (or same) John Mt 3:4 (s. Mlt. 91); αὐτῆς τῆς Ἡρωδίαδος Mk 6:22 v.l. (s. 2bα for the rdg. αὐτοῦ W-H., N. and s. on this RBorger, TRu 52, ’87, 25f); ἐν αὐ. τ. καιρῷ (cp. Tob 3:17 BA; 2:9; SIG 1173, 1 αὐταῖς τ. ἡμέραις) just at that time Lk 13:1.—23:12; 24:13.—2:38; 10:21; 12:12.—10:7. αὐτὸ τοῦτο just this, the very same thing (Oenomaus in Eus., PE 5, 22, 3; PRyl 77, 39; POxy 1119, 11; cp. Phoenix Coloph. 6, 8 Coll. Alex. p. 235) 2 Cor 7:11; Gal 2:10; Phil 1:6; εἰς αὐ. τοῦτο Ro 9:17; 13:6; 2 Cor 5:5; Eph 6:22; Col 4:8. The phrases τοῦτο αὐ. 2 Cor 2:3 and αὐ. τοῦτο 2 Pt 1:5 are adverbial accusatives for this very reason (Pla., Prot. 310e [pl.]; X., An. 1, 9, 21; PGrenf I, 1, 14).

② a ref. to a definite person or thing, he, him, she, her, it, they, them

ⓐ αὐτός refers w. more or less emphasis, esp. in the nom., to a subject, oft. resuming one already mentioned: αὐ. παρακληθήσονται they (not others) shall be comforted Mt 5:4; cp. vs. 5ff. οὐκ αὐ. βλασφημοῦσιν; Js 2:7. αὐ. σώσει Mt 1:21 (cp. Ps 129:8). αὐ. ἀποδώσει 6:4 v.l.—Mk 1:8; 14:15 al. Freq. the emphasis is scarcely felt: Mt 14:2; Lk 4:15; 22:23; J 6:24; Ac 22:19 (cp. Gen 12:12; Tob 6:11 BA; Sir 49:7; Vett. Val. 113, 16.—JWackernagel, Syntax II² 1928, 86).—Perh. the development of αὐ. in the direction of οὗτος (which it practically replaces in Mod. Gk.) is beginning to have some influence in the NT (Pla., Phdr. 229e αὐτά=this; X., An. 4, 7, 7 αὐτό; Dio Chrys. 3, 37; 15 [32], 10 αὐτοί; Aelian, NA 6, 10; Mél. de la fac. orient … Beyrouth 1, 1906, 149 no. 18 εἰς αὐτὸ ἐγεννήθης=for this [purpose] you were born; Schmid IV 69; 616 αὐτός = οὗτος; Synes., Ep. 3, 159a; 4, 165a; Agathias [VI A.D.], Hist. 1, 3 p. 144, 17 D.) καὶ αὐ. ἦν Σαμαρίτης Lk 17:16 (cp. 3:23; 19:2 and 1g above; on 5:1 s. Mussies 169). Yet here αὐ. could mean alone (examples of this from Hom. on in many writers in WSchulze, Quaestiones epicae 1892, p. 250, 3) he alone was a Samaritan; but Luke’s thematic interest in unexpected candidates for the Kingdom (cp. 5:30–32; 15:2; 19:2 [καὶ αὐτός]; 23:43) militates against the view.

ⓑ The oblique cases of αὐ. very oft. (in a fashion customary since Hom.) take the place of the 3rd pers. personal pron.; in partic. the gen. case replaces the missing possessive pron.

α. w. ref. to a preceding noun διαφέρετε αὐτῶν Mt 6:26; καταβάντος αὐτοῦ 8:1; ἀπεκάλυψας αὐτά 11:25.—26:43f; Mk 1:10; 4:33ff; 12:19; Lk 1:22; 4:41. The gen. is sometimes put first for no special reason (Esth 1:1e) αὐτοῦ τὰ σημεῖα J 2:23, cp. 3:19, 21, 33; 4:47; 12:40. αὐτῶν τὴν συνείδησιν 1 Cor 8:12. Sim. Lk 1:36 αὐτῇ τῇ καλουμένῃ στείρᾳ w. her who was called barren. Forms of αὐ. are sometimes used without qualifiers in a series, referring to difft. pers.: φέρουσιν αὐτῷ (Jesus) τυφλόν, καὶ παρακαλοῦσιν αὐτὸν (Jesus) ἵνα αὐτοῦ (i.e. τοῦ τυφλοῦ) ἅψηται Mk 8:22. On problems related to the rdg. τῆς θυγατρὸς αὐτοῦ Ἡρωδιάδος εἰσελθούσης when his (Herod’s) daughter Herodias came in (?) Mk 6:22, s. Borger in 1g, and entry Ἡρῳδίας.

β. w. ref. to a noun to be supplied fr. the context, and without suggestion of contrast or disparagement: ἐν ταῖς συναγωγαῖς αὐτῶν (i.e. τ. Γαλιλαίων) Mt 4:23. ἐν ταῖς πόλεσιν αὐτῶν 11:1. ἐκήρυσσεν αὐτοῖς (i.e. the inhabitants) Ac 8:5. παρακαλέσας αὐτούς 20:2. ἀποταξάμενος αὐτοῖς 2 Cor 2:13. τὰ γινόμενα ὑπʼ αὐτῶν Eph 5:12. ἐδημηγόρει πρὸς αὐτούς Ac 12:21. τὸν φόβον αὐτῶν 1 Pt 3:14 (cp. 13 and s. Is 8:12). Mt 12:9 (cp. vs. 2); Lk 2:22; 18:15; 19:9; 23:51; J 8:44; 20:15; Ac 4:5; Ro 2:26; Hb 8:9.

γ. freq. used w. a verb, even though a noun in the case belonging to the verb has already preceded it (cp. Dio Chrys. 6, 23; 78 [29], 20; Epict. 3, 1, 22; POxy 299 [I A.D.] Λάμπωνι ἔδωκα αὐτῷ δραχμὰς η´; FKälker, Quaest. de Eloc. Polyb. 1880, 274) τοῖς καθημένοις ἐν σκιᾷ θανάτου φῶς ἀνέτειλεν αὐτοῖς Mt 4:16.—5:40; 9:28; 26:71; J 15:2; 18:11; Js 4:17; Rv 2:7, 17; 6:4 al.

δ. used pleonastically after a relative, as somet. in older Gk., e.g. Soph., X., Hyperid. (B-D-F §297; Rob. 683), freq. in the LXX fr. Gen 1:11 (οὗ τὸ σπέρμα αὐτοῦ ἐν αὐτῷ; GrBar 2:11 ὸ̔ν οὐδεὶς δύναται πειρᾶσαι αὐτόν al.) on (Helbing, Grammatik p. iv; Thackeray 46), and quotable elsewh. in the Koine (Callim., Epigr. 43 [42], 3 ὧν … αὐτῶν; Peripl. Eryth. c. 35; POxy 117, 15f ἐξ ὧν δώσεις τοῖς παιδίοις σου ἓν ἐξ αὐτῶν): οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ Mt 3:12; Lk 3:17. οὗ οὐκ εἰμὶ ἱκανὸς … τῶν ὑποδημάτων αὐτοῦ Mk 1:7; Lk 3:16. ἧς εἶχεν τὸ θυγάτριον αὐτῆς Mk 7:25. πᾶν ὸ̔ δέδωκεν … ἀναστήσω αὐτό J 6:39; Ac 15:17. ἣν οὐδεὶς δύναται κλεῖσαι αὐτήν Rv 3:8. οἷς ἐδόθη αὐτοῖς 7:2, cp. 13:12. οὗ ἡ πνοὴ αὐτοῦ 1 Cl 21:9.—Cp. in ref. to an anticipatory noun τὰ Ἐλισαίου ὀστᾶ … νεκροῦ βληθέντος … ἐπʼ αὐτά when a corpse was cast on the bones of Elisha AcPlCor 2:32.

ε. continuing a relative clause (an older Gk. constr.; B-D-F §297; Rob. 724): ἐξ οὗ τὰ πάντα καὶ ἡμεῖς εἰς αὐτόν 1 Cor 8:6; οἷς τὸ κρίμα … καὶ ἡ ἀπώλεια αὐτῶν (for καὶ ὧν ἡ ἀπώλεια) 2 Pt 2:3.

ζ. w. a change of pers. Lk 1:45; Rv 18:24.

η. w. a change of number and gender ἔθνη … αὐτούς Mt 28:19. τοῦ παιδίου … αὐτῇ Mk 5:41. φῶς … αὐτόν J 1:10. λαόν … αὐτῶν Mt 1:21.—14:14; Mk 6:45f; 2 Cor 5:19.

③ pert. to someth. that is identical with, or closely related to, someth., w. art. ὁ αὐτός, ἡ αὐτή, τὸ αὐτό the same (Hom. et al.; Ps 101:28, s. Mussies 171).

ⓐ w. a noun τὸν αὐ. λόγον Mt 26:44; Mk 14:39; τὸ αὐ. φύραμα Ro 9:21; cp. Lk 23:40; 1 Cor 1:10; 10:3f; 12:4ff; 15:39; Phil 1:30.

ⓑ without a noun τὸ (τὰ) αὐ. ποιεῖν (Jos., Ant. 5, 129; 9, 271) Mt 5:46; Lk 6:33; Eph 6:9. τὰ αὐτὰ πράσσειν Ro 2:1. τὸ αὐ. λέγειν agree (not only in words; s. on λέγω 1aα) 1 Cor 1:10. ἀπαγγέλλειν τὰ αὐτά Ac 15:27. τὸ αὐ. as adv. in the same way (X., Mem. 3, 8, 5) Mt 27:44; 18:9 D.—ἐπὶ τὸ αὐ. (Hesychius: ὁμοῦ, ἐπὶ τὸν αὐ. τόπον; Iambl., Vi. Pyth. 30, 167; SIG 736, 66 [92 B.C.]; BGU 762, 9 [II A.D.] ἀπὸ τῶν ἐπὶ τὸ αὐ. καμήλων ε´ of the five camels taken together; PTebt 14, 20; 319, 9 al.; 2 Km 2:13; Ps 2:2 al.; 3 Macc 3:1; Sus 14 Theod.) of place at the same place, together (En 100:2; Jos., Bell. 2, 346; s. συνέρχομαι 1a) Mt 22:34; 1 Cor 11:20; 14:23; B 4:10; IEph 5:3; εἶναι ἐπὶ τὸ αὐ. (TestNapht 6:6) Lk 17:35; Ac 1:15; 2:1. προστιθέναι ἐπὶ τὸ αὐ. add to the total Ac 2:47 (see M-M.). κατὰ τὸ αυ. of pers. being together as a body in each other’s company, together (PEleph 1, 5 εἶναι δὲ ἡμᾶς κατὰ ταὐτό) and also with ref. to simultaneous presence at the same time (Aelian, VH 14, 8 δύο εἰκόνας εἰργάσατο Πολύκλειτος κατὰ τ. αὐ.; 3 Km 3:18) Ac 14:1; the mng. in the same way may also apply (ENestle, Acts 14:1: ET 24, 1913, 187f) as in Hs 8, 7, 1 (cod. A; s. καθά; but s. Bonner 105, n. 17, who restores κατʼ αὐ[τοὺς αἱ ῥάβ]δοι; so also Joly).—In combinations ἓν καὶ τὸ αὐ. (also Pla., Leg. 721c; Aristot., Metaph. 1039a, 28; other exx. in GKypke, Observ. II 1755, 220; Diod S 3, 63, 2 εἷς καὶ ὁ αὐτός) one and the same thing 1 Cor 11:5; cp. 12:11 (Diod S 22, 6, 3 μίαν καὶ τὴν αὐτὴν ἀπόκρισιν; Epict. 1, 19, 15 μία καὶ ἡ αὐ. ἀρχή). W. gen. foll. τὰ αὐ. τῶν παθημάτων the same sufferings as 1 Pt 5:9. Without comparison: ὁ αὐ. (Thu. 2, 61, 2; Plut., Caesar 729 [45, 7], Brutus 989 [13, 1]) εἶ thou art the same Hb 1:12 (Ps 101:28); cp. 13:8. On the variation betw. αὐτοῦ and αὑτοῦ, αὐτῶν and αὑτῶν in the mss., s. ἑαυτοῦ, beg.—WMichaelis, D. unbetonte καὶ αὐτός bei Lukas: StTh 4, ’51, 86–93; MBlack, An Aramaic Approach³, ’67, 96–100; MWilcox, The Semitisms of Ac, ’65, 93–100 (Qumran).—Mussies 168–73. DELG. M-M. Sv.

ἐγκαινίζω fut. 3 sg. ἐγκαινιεῖ Dt. 20:5; 1 aor. ἐνεκαίνισα. Pass. 1 aor. ἐνεκαινίσθην LXX; pf. ἐγκεκαίνισμαι (cp. ἐγκαίνια; Pollux 1, 11; LXX; OdeSol 11:11; perh. UPZ 185 II, 6 [II B.C.], where it is restored).

① to give newness to someth., renew (1 Km 11:14) πνεῦμα ἐ. a spirit 1 Cl 18:10 (Ps 50:12).

② to bring about the beginning of someth., with implication that it is newly established, ratify, inaugurate, dedicate (w. solemn rites IG XII/5, 712, 58; Dt 20:5; 3 Km 8:63; 2 Ch 7:5) Hb 9:18 the Sinai covenant (‘ratified’ Twentieth Century; cp. Chrysostom, MPG XII, 159a); inaugurate, open a ‘new and living way’ 10:20.—DELG s.v. καινός. M-M. s.v. ἐν-. M-M. TW. Spicq.