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1089

  • 101 ἐπαφαναίνομαι

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπαφαναίνομαι

  • 102 ἐπίπαστος

    II ἐπίπαστον, τό, a kind of cake with comfits (or the like ) upon it, Ar.Eq. 103, 1089, Pherecr.130.3; but (sc. φάρμακον), = ἐπίπασμα, Hp.Hum.5, Theoc. 11.2, Aret.CA2.2.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπίπαστος

  • 103 ἦμαρ

    ἦμαρ, [dialect] Dor. and Arc. [full] ἆμαρ, ατος, τό,
    A = ἡμέρα, day, the prevailing form in Hom.,

    νύκτες τε καὶ ἤματα Od.11.183

    ; νύκτας τε καὶ ἦμαρ by night and day, Il.5.490, Od.24.63 (where sg. ἦμαρ is used as pl., as in ποσσῆμαρ, ἐννῆμαρ, ἑξῆμαρ)

    ; ἆμαρ ἢ νύκτες Pi.P.4.256

    ; ἦμαρ alone, by day, Hes.Op. 176 (but τὸ ἦ. on that day, JHS12.234 ([place name] Cilicia)); μέσον ἦ. mid day, Il.21.111, cf. Pi.P.9.113, etc.; δείελον ἦ. evening, Od.17.606; ἤματι χειμερίῳ on a winter's day, Il.12.279, cf. 16.385.
    2 used in [dialect] Ep. with Adjs., of a state or condition, αἴσιμον, ὀλέθριον, μόρσιμον, νηλεὲς ἦ., the day of destiny, of death, Il.8.72, 19.294, Od.10.175, Il.11.484; ἐλεύθερον, δούλιον, ἀναγκαῖον ἦ., the day of freedom, of slavery, 6.455, 463, 16.836; νόστιμον ἦ. Od.1.9, al.;

    ἦ. ὀρφανικόν Il.22.490

    .
    II with Preps., ἐπ' ἤματι day by day, daily, Od.12.105, 14.105 (

    αἰὲν ἐπ' ἤματι S.OC 688

    ); in a day, within a day's space, Il.10.48, 19.229, Od.2.284;

    ἐπ' ἄματι

     at the close of day

    Theoc.24.139

    ; ἐπ' ἆ. by day, S.OT 199; ἐπ' ἦ. for a day, Id.Fr.255.3, E.Ph. 401; ἐπ' ἆμαρ ἕκαστον, ἆμαρ ἐπ' ἆμαρ, Theoc.17.96, 11.69;

    ἦ. ἐπ' ἦ. ἀεί AP9.499

    ; κατ' ἦ. day by day, S.Ph. 798, E.Hec. 628;

    κατ' ἦ. αἰεί S.OC 682

     (lyr.); ἀεὶ κατ' ἦ. E.Tr. 392; ἀεὶ τὸ κατ' ἦ. Id.El. 145 (lyr.); τὸ κατ' ἆμαρ the needs of the day, one's daily bread, S.Ph. 1089,Fr. 593(lyr.); but κατ' ἆ. also, this day, to-day, Id.OC 1079,cf.Aj. 753; τὸ μὲν παρ' ἆ., τὸ δέ on one day, and on the next.., Pi.P.11.63; παρ' ἦ. on the morrow, S.OC 1455(lyr.); παρ' ἦ. ἡμέρα day after day, Id.Aj. 475;

    ἰν ἄματα πάντα

     in perpetuity,

    IG5(2).5

     ([place name] Tegea); without ἰν, ib.262.22 ([place name] Mantinea).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἦμαρ

  • 104 ὀσμή

    ὀσμ-ή, ἡ, [dialect] Att. form of the older [full] ὀδμή (v. fin.),
    A smell, odour, freq. of foul smells,

    δεινὴ δὲ θεείου γίγνεται ὀδμή Il.14.415

     ; πικρὸν ἀποπνείουσαι ἁλὸς.. ὀδμήν, of seals, Od.4.406;

    ὀδμὰ.. κατὰ χῶρον κίδναται Pi.Fr.129.6

     ;

    ὀσμὴ βροτείων αἱμάτων A.Eu. 253

     ; ὀσμὴν ἀπ' αὐτοῦ (sc. τοῦ νεκροῦ)

    .. πεφευγότες S.Ant. 412

     ;

    κακὴ ὀσμή Id.Ph. 891

    : pl.,

    βυρσῶν ὀσμὰς δεινάς Ar. Pax 753

     ;

    ὀσμαὶ οὐκ ἀνεκτοί Th.7.87

    , etc. ; but also of fragrant odours,

    ὡς καλὴν ὀσμὴν ἔχει E.Cyc. 153

    , cf. Ar.Ec. 1124 ;

    οἴνου ὀ. Alex.222.4

    , Philem.98.4 : hence, scent, perfume, X. Hier.1.4, Ach.Tat.2.38 ; on ὀ. as affecting the sense, cf. Arist.Sens. 440b28 sq., de An. 421a7 sq., Thphr.CP6.1.1 sq.
    II the sense of smell, = ὄσφρησις, Democr.11, Hsch.—The older form ὀδμή (cf. ὄδωδα, ὄζ-ω, od-or) is alone used by Hom., Hdt., and Pi. ; it occurs also in A.Pr. 115 (lyr.), Democr. l. c., and in later Prose, Thphr.CP6.14.1, al., Phylarch.63 J., Diocl.Fr.129, Anon.Lond.34.38, etc. ; but ὀσμή is [dialect] Att. acc. to Phryn.71 ; also [dialect] Ion., Hippon.in PSI9.1089.11.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὀσμή

  • 105 ὄρθρος

    A the time just before or about daybreak, dawn, cock-crow (

    ἀπ' ὄρθρου μέχρι περ ἂν ἥλιος ἀνάσχῃ Pl.Lg. 951d

    ),

    τάχα δ' ὄ. ἐγίγνετο δημιοεργός h.Merc.98

     ;

    ἐπειδὰν ὄ. ᾖ Ar.Ach. 256

    , cf. Av. 496, etc. ;

    ὄρθρου

     at dawn,

    Hes.Op. 577

    , Sopat.25, Aristopho 10 ;

    ὄρθρου γενομένου Hdt.1.198

     ;

    ἅμα ὄρθρῳ Id.7.188

    , Th.3.112, etc. ;

    ἐς ὄρθρον Theoc.18.56

    , cf. X.Cyn.6.6 ;

    κατ' ὄρθρον Ar.V. 772

     ;

    περὶ ὄρθρον Th.6.101

     (cf. περίορθρος) ; πρὸς ὄρθρον towards dawn, Ar.Lys. 1089 ;

    πρὸς ὄρθρον γ' ἐστίν Id.Ec.20

     ;

    ὑπ' ὄρθρον Batr.103

     ;

    ὑπὸ τὸν ὄ. D.C.76.17

     ; τὸν ὄ., abs., in the morning, Hdt.4.181 ; δι' ὄρθρων each morning early, E.El. 909 ; ὄ. βαθύς dim morning twilight,

    ἀλλὰ νῦν ὄ. β. Ar.V. 216

    , cf. Pl. Cri. 43a, Theoc.18.14 ;

    τῆς παρελθούσης νυκτὸς.., ἔτι βαθέος ὄ. Pl.Prt. 310a

    , cf. Ev.Luc.24.1.
    II [full] Ὄρθρος, ὁ, a mythical dog, son of Typhaon and Echidna, that kept the herds of Geryoneus on the island Erytheia, and was there killed by Heracles, Hes.Th. 309, cf. 293 (v.l. Ὄρθος).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὄρθρος

  • 106 ὑπέρχομαι

    ὑπ-έρχομαι, [tense] aor. ὑπῆλθον, [dialect] Ep. -ήλυθον, the only tense used by Hom. (in both forms); [dialect] Dor.subj.
    A

    ὑπένθῃ Berl.Sitzb.1927.158

     ([place name] Cyrene); [tense] pf.

    ὑπελήλυθε Men.498

    :—go or come under, get under, c. acc.,

    ὑπήλυθε θάμνους Od.5.476

    ;

    ὑπήλθετε δῶμ' Ἀΐδαο 12.21

    ;

    ἐπεί κε μέλαθρον ὑπέλθῃ 18.150

    , cf. Berl.Sitzb. l.c.;

    ὄφρ' ἂν γᾶν ὑπέλθῃ A.Eu. 339

     (lyr.); [

    ἡ μήτρα] ὅλη [τὴν κύστιν] ὑπελήλυθεν Sor.1.7

    : with a Prep., ὑπὸ τὴν φορὰν τοῦ ἀκοντίου come within its range, Antipho 3.2.5;

    εἰς τὴν ὁδὸν τοῦ ἀκοντίου Id.3.4.5

    ; ὑπὸ τὸ βέλος ibid.: rarely c. dat., τοῖς στενοῖς enter (come under the mountains), Plu.Comp.Per.Fab.2.
    II of involuntary feelings, come upon, steal over one, c. acc.,

    Τρῶας δὲ τρόμος αἰνὸς ὑπήλυθε γυῖα Il.7.215

    , 20.44;

    φρίκης αὐτὸν ὑπελθούσης Hdt.6.134

    ;

    ὥς μ' ὑπῆλθέ τις φόβος S.Ph. 1231

    , cf. El. 1112; θαῦμά τοί μ' ὑπέρχεται ib. 928; ὥσθ' ἵμερός μ' ὑπῆλθε .. E.Med.57, cf. Philem.79.1;

    οὐ γάρ τις οἶκτος σῆς μ' ὑ. φυγῆς E.Hipp. 1089

    ; ἐς δ' ἄκραν δεῖμ' ὑπῆλθε κρατὸς φόβαν, of fear causing the hair to stand up, S.OC 1465 (lyr.);

    ἐκ ποδῶν δ' ἄνω ὑ. σπαραγμὸς εἰς ἄκρον κάρα A.Fr. 169

    ;

    ὑπελήλυθέν τέ μου νάρκα τις ὅλον τὸ δέρμα Men.498

    .
    III of persons, creep or insinuate oneself into another's good graces, fawn upon,

    εἶδες οἷ' ὑπέρχεται ἡμᾶς; Ar.Eq. 269

     (troch.);

    οἱ κριταὶ ὑ. Ἀλκιβιάδην And.4.21

    ; ὑ. τὰς ἀρχάς, τοὺς πολεμίους, X.Lac.8.2, Ath.2.14;

    ὑ. πάντας ἀνθρώπους καὶ δουλεύων Pl.Cri. 53e

    ;

    ὑ. καὶ θεραπεύειν D.23.8

    ;

    ὑ. δώροις καὶ κολακείαις Plu.Luc.6

    .
    2 entrap, beguile,

    λάθρᾳ μ' ὑπελθών S.OT 386

    ;

    οἷ αὖ μ' ὑπῆλθες Id.Ph. 1007

    ;

    δόλῳ μ' ὑπῆλθες E.Andr. 435

    , cf. Supp. 138, IA67;

    τὸν ἄνδρα ποικίλως ὑ. ἐν λόγοισιν Ar.Eq. 459

    .
    IV c. acc. rei, seek by base arts,

    τυραννίδα Plu. Dio7

    ;

    φιλίαν D.Chr.74.5

    .
    V advance slowly, of an army, X.An.5.2.30; cf.

    ὑπάγω A. 111

    .
    VI recede, give way,

    ὑπελθόντος τοῦ ἀέρος Arist.Cael. 295a22

     (s. v.l.).
    VII of excrements, pass, Gal.18(2).147, Orib.Eup.1.9.10; ὑπέρχεται ῥᾳδίως, of laxative food, Gal.6.629; also of semen,

    καθεύδοντι ὑπέρχεται Ruf.

     ap. Orib.6.38.29.
    VIII undertake, assume, ὑπελθεῖν τοὔνομα καὶ τὸ ἔργον assume the title and the duty, Lib.Or.49.5.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπέρχομαι

  • 107 ῥειτά

    ῥειτά, τά, name of sacred
    A streams at Eleusis, S.Fr. 1089; also [full] ῥειτοί, οἱ, Paus.1.38.1, Hsch.; sg. in SIG86.5 (Eleusis, V B.C.); ῥῖτοι Hdn.Gr.2.577, wrongly, as shown by the spelling Ῥετόν SIG l.c.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ῥειτά

  • 108 ῥιπή

    ῥῑπ-ή, ἡ, ([etym.] ῥίπτω) poet. Noun,
    A swing or force with which anything is thrown, ὅσση δ' αἰγανέης ῥιπὴ.. τέτυκται as far as is the flight of a javelin, Il.16.589;

    λᾶος ὑπὸ ῥιπῆς 12.462

    , Od.8.192; πέτριναι ῥ. E. Hel. 1123 (lyr.); βελέων ῥ. Pi.N.1.68; ὑπὸ ῥιπῆς.. Βορέαο the sweep or rush of the N. wind, Il.15.171, 19.358, cf. B.5.46;

    κυμάτων ῥιπαὶ ἀνέμων τε Pi.P.4.195

    , cf. Parth.2.20, Fr.88.2;

    ῥ. ἀνέμων Id.P.9.48

    , S.Ant. 137 (lyr., here metaph. of gusts of passion, cf. 930); ῥ. Διόθεν τεύχουσα φόβον storm, A.Pr. 1089 (anap.), cf. A.R.1.1016; ῥ. πυρός rush of fire, Il.21.12;

    ἀνδρός 8.355

    ;

    ἀθανάτων Hes.Th. 681

    , 849; κεραυνῶν, χαλάζης, Opp.H.3.21, Q.S.14.77; ὑπὸ ῥιπῇς Ἀφροδίτης, of love, Opp.H.4.141; νυχιᾶν ( ἐννυχιᾶν Lachm.) ἀπὸ ῥιπᾶν from the night storms, i.e. from the North, the land of darkness and storms, S.OC 1248 (lyr., but Sch. understands Ῥιπᾶν, v. Ῥῖπαι).
    2 πτερύγων ῥιπαί flapping of wings, A.Pr. 126 (anap.), cf. E.Fr.594.4; buzz of a gnat's wing, A.Ag. 893; of the lyre's quivering notes, Pi.P.1.10.
    3 quivering, twinkling light,

    ῥιπαὶ ἄστρων S.El. 106

     (anap.).
    b of any rapid movement,

    ῥ. ποδῶν E.IT 885

     (lyr.); ῥ. ὠκυάλῳ, of a dolphin, Opp.H.2.535; of a bird's wing,

    οὐδὲ τινάσσει ῥιπήν A.R.2.935

    ; ἐν ῥ. ὀφθαλμοῦ the twinkling of an eye, 1 Ep.Cor. 15.52.
    4 a strong smell,

    ῥ. οἴνου Pi.Fr. 166

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ῥιπή

  • 109 ῥύσταγμα

    A dragging away, maltreatment, in pl., Lyc. 1089.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ῥύσταγμα

  • 110 ἐ᾽ρύω

    ἐ᾽ρύω, - ομαι
    Grammatical information: v.
    Meaning: `draw, tear, draw towards one' (Il.). Details in Schwyzer 681, 780, Chantraine Gramm. hom. 1, 30, 136f. etc., Solmsen Unt. 244f., Bechtel Lex s. v.
    Other forms: ( εἰ- Hdt., Hp.), inf. εἰρύμεναι (Hes. Op. 818, verse-begin; cf. Chantraine Gramm. hom. 1, 294), aor. ἐρύσ(σ)αι, - ασθαι (also εἰ- Hdt., Hp.), pass. ἐρυσθῆναι, εἰ- (Hp.), Dor. ipv. Ϝερυσάτω (Delphi IVa; not certain), fut. ἐρύω, - ομαι (Hom.), ἐρύσω (Opp.), ἐρύσσω, - ομαι (Orph.; as v. l. Φ 176), perf. pass. εἴρῡμαι, εἰρῠ́αται,
    Compounds: also with prefix ἀν- ( ἀϜ-), ἐξ-, κατ-, προ- etc. - As 1. member in ἐρῠσ-άρματες ( ἵπποι) `drawing the chariot' (Hom.); on the formation Sommer Nominalkomp. 1 1f.
    Derivatives: Rarely ἐρυ-: ἔρῠ-σις `the drawing' (Max. Tyr.), ἐρῠ-τήρ `the drawer' (Nic.), ἐρυ-σ-τός (S.). More from ῥῡ- (ῥῠ-): ῥῡ-τήρ m. `rein, rope' (Il.), also `bow-stretcher, archer' (Od.); ῥύ̄-τωρ `bow-stretcher' (Ar. Th. 108 [lyr.]); ῥῡ-μός m. `drawing(wood), pole etc' (Il.); ῥῦ-μα `that which is drawn' (A., X.); ῥύ̄-μη `force, swing' (Hp.); ῥῡ-τός `drawn' ( ῥυτοῖσι λάεσσι ζ 267; ξ 10), ῥῡ-τά n. pl. `reins' (Hes. Sc. 308); with ιο-suffix ῥύσιον, Dor. ῥύτιον *`what is drawn forth', i. e. `deposit, retribution' (Il.); ῥῠτίς `fold, rumple', ῥῡσός `rumply' s. v. Expressive enlargement (Schwyzer 706): ῥυστάζω `draw to and fro, maltreat' (Hom.) with ῥυστακτύ̄ς (σ 224), ῥύσταγμα (Lyk. 1089).
    Origin: IE [Indo-European] [??] *u̯eru-? `draw'
    Etymology: (Ϝ)ερύω, *Ϝέ-Ϝρῡ-μαι \> εἴρῡμαι, beside which perhaps with vowel-prothesis *ἐ-Ϝερύομαι \> εἰρύομαι (cf. the litt. above; for the digamma not esp. ep. (Aeol.) αὑερύω = ἀϜ-Ϝερύω ἀν-Ϝερύω, βρυτῆρες = ῥυτῆρες [A. D.]), has, though without a doubt old, no certain agreement outside Greek. - On ambivalent Lat. rū̆dēns `sail of a ship' s. W.-Hofmann and Ernout-Meillet s. v.
    Page in Frisk: 1,571

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἐ᾽ρύω

  • 111 κωλύω

    κωλύω impf. ἐκώλυον; fut. κωλύσω LXX; 1 aor. ἐκώλυσα. Pass.: fut. 3 sg. κωλυθήσεται Sir 20:3; 1 aor. ἐκωλύθην (Pind.+).
    ① to keep someth. from happening, hinder, prevent, forbid
    ⓐ in relation to persons abs. (X., An. 4, 2, 25b) Lk 9:50; Ac 19:30 D. ἐάνπερ ὑμεῖς μὴ κωλύσητε if you do not stand in the way IRo 4:1. τινά someone Mk 9:38f; 10:14; Lk 9:49; 11:52; 18:16; Ac 11:17; 3J 10. W. λέγων and direct discourse foll. GEb 18, 39. Pass. ἐκωλύθην Ro 1:13.—τινά τινος prevent someone fr. (doing) someth. (X., Cyr. 2, 4, 23, An. 1, 6, 2, Hell. 3, 2, 21; PPetr II, 11 [1], 3 [III B.C.] μηθέν σε τῶν ἔργων κωλύει; SIG 1109, 100; cp. 1 Esdr 6:6.—Pass.: Iren. 1, 8, 2 [Harv. I 70, 7]) ἐκώλυσεν αὐτοὺς τοῦ βουλήματος he kept them fr. carrying out their plan Ac 27:43.—τινά forbid or prevent someone w. inf. foll. to do or from doing someth. (X., Cyr. 6, 2, 18; Herodian 1, 2, 4; Jos., Ant. 11, 61; Did., Gen. 110, 26.—B-D-F §392, 1f; Rob. 1089. On the omission of μή w. the inf., contrary to the usage of Attic Gk., cp. PMagd 2, 5 [222 B.C.] κεκώλυκεν οἰκοδομεῖν; PEleph 11, 6.—B-D-F §400, 4; 429; s. Kühner-G. II 214f; Rob. 1171) Mt 19:14; Ac 24:23; 1 Th 2:16. τινὰ τοῦ μή w. inf. someone fr. doing someth. Ac 11:17 D. τί κωλύει με βαπτισθῆναι; what is there to prevent me from being baptized? Ac 8:36 (cp. Ael. Aristid. 46 p. 240 D.: τί κωλύει ἡμᾶς ἐξετάσαι; Jos., Bell. 2, 395, Ant. 16, 51; Plut., Mor. 489b; Just., A I, 30, 1 s. OCullmann, D. Tauflehre des NTs ’48, 65–73 [Eng. tr. JReid, ’70, 71–80]). Pass. (X., Mem. 4, 5, 4; TestJob 39:2; Tat. 29:2) 16:6 (on the aor. s. Hemer, Acts 281f); 17:15 D; Hb 7:23. Of the flesh or old self τ. ἡδοναῖς κωλύεται χρῆσθαι Dg 6:5.
    ⓑ in relation to things hinder, prevent, forbid τὶ someth. (X., An. 4, 2, 24; Diod S 17, 26, 5 τὸ πῦρ κωλύειν; Herodian 3, 1, 6; 1 Macc 1:45) τὴν τοῦ προφήτου παραφρονίαν restrain the prophet’s madness 2 Pt 2:16. τὸ λαλεῖν (v.l. + ἐν) γλώσσαις speaking in tongues 1 Cor 14:39. W. inf. without the art. (Herodian 2, 4, 7; pap; Is 28:6; Jos., C. Ap. 1, 167) κ. γαμεῖν forbid marriage 1 Ti 4:3; cp. Lk 23:2; Dg 4:3 (the specific mng. forbid in Philochorus [IV/III B.C.]: 328 Fgm. 169a Jac.).
    ② keep someth. back, refuse, deny, withhold, keep back τὶ someth. τὸ ὕδωρ Ac 10:47. τὶ ἀπό τινος someth. fr. someone (Gen 23:6; TestSim 2:12; s. B-D-F §180, 1) Lk 6:29.—B. 1275; 1355. DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κωλύω

  • 112 πατήρ

    πατήρ, πατρός, ὁ (Hom.+) acc. somet. πατέραν (ApcEsdr 2:6 p. 25, 26 Tdf.); voc. πάτερ; for this the nom. w. the art. ὁ πατήρ Mt 11:26; Mk 14:36; Lk 10:21b; Ro 8:15; Gal 4:6.—The vv.ll. πατήρ without the art. for the voc., in J 17:11, 21, 24, and 25 is regarded by B-D-F §147, 3 as a scribal error (but as early as II A.D. BGU 423, 11 has κύριέ μου πατήρ. Perh. even PPar 51, 36 [159 B.C.]). S. also W-S. §29, 4b and Mlt-H. 136; ‘father’.
    ① the immediate biological ancestor, parent
    ⓐ male, father (of Noah Did., Gen. 165, 6) Mt 2:22; 4:21f; 8:21; 10:21; Mk 5:40; 15:21; Lk 1:17 (after Mal 3:23); J 4:53; Ac 7:14; 1 Cor 5:1; B 13:5 al. οἱ τῆς σαρκὸς ἡμῶν πατέρες our physical fathers Hb 12:9a.
    ⓑ male and female together as parents οἱ πατέρες parents (Pla., Leg. 6, 772b; Dionys. Hal. 2, 26; Diod S 21, 17, 2; X. Eph. 1, 11; 3, 3; Kaibel 227) Hb 11:23.—Eph 6:4; Col 3:21 (Apollon. Rhod. 4, 1089 of parents who are inclined to become λίην δύσζηλοι toward their children).
    ② one from whom one is descended and generally at least several generations removed, forefather, ancestor, progenitor, forebear: of Abraham (Jos., Ant. 14, 255 Ἀ., πάντων Ἑβραίων πατήρ; Just., D. 100, 3) Mt 3:9; Lk 1:73; 16:24; J 8:39, 53, 56; Ac 7:2b. Of Isaac Ro 9:10. Jacob J 4:12 (JosAs 22:5). David Mk 11:10; Lk 1:32. Pl. οἱ πατέρες the forefathers, ancestors (Hom. et al.; oft. LXX; En 99:14; PsSol 9:10; ParJer 4:10; Jos., Ant. 13, 297; Just., D. 57, 2 and 136, 3; Mel., P. 87, 654) Mt 23:30, 32; Lk 1:55; 6:23, 26; 11:47f; J 4:20; 6:31; Ac 3:13, 25; Hb 1:1; 8:9 (Jer 38:32); B 2:7 (Jer 7:22); 5:7; 14:1; PtK 2 p. 15, 6 (Jer 38:32).
    ③ one who provides moral and intellectual upbringing, father
    ⓐ in a positive sense (Epict. 3, 22, 81f: the Cynic superintends the upbringing of all pers. as their πατήρ; Procop. Soph., Ep. 13; Ael. Aristid. 47 p. 425 D.: Pla. as τῶν ῥητόρων π. καὶ διδάσκαλος; Aristoxenus, Fgm. 18: Epaminondas is the ἀκροατής of the Pythagorean Lysis and calls him πατήρ; Philostrat., Vi. Soph. 1, 8 p. 10, 4 the διδάσκαλος as πατήρ) ἐὰν μυρίους παιδαγωγοὺς ἔχητε ἐν Χριστῷ, ἀλλʼ οὐ πολλοὺς πατέρας 1 Cor 4:15 (cp. GrBar 13:4 εἰς πνευματικοὺς πατέρας; on the subject matter ADieterich, Mithraslit. 1903, 52; 146f; 151; Rtzst., Mysterienrel.3 40: ‘he [the “mystes”] by these teachings becomes the parent of the novice. We find undoubted examples of πατήρ as a title in the Isis cult in Delos, in the Phrygian mystery communities, in the Mithras cult, in the worshipers of the θεὸς ὕψιστος and elsewh.’). Of Jesus ὡς πατὴρ υἱοὺς ἡμᾶς προσηγόρευσεν as a father he called us (his) sons 2 Cl 1:4 (cp. Ps.-Clem., Hom. 3, 19; ὁ Χριστὸς π. τῶν πιστευόντων ὑπάρχει Did., Gen. 106, 6.—ὁ Ἰησοῦς, ὁ π. [=founder] τῆς τοιαύτης διδασκαλίας Orig., C. Cels. 2, 44, 32).
    ⓑ in a neg. sense of the devil (for patristic trad. s. Lampe s.v. πατήρ D)
    α. as father of a group of Judeans J 8:44ab, as verdict on the sin of the opposition to God’s purpose in Jesus, not on the person (cp. descriptions of dissidents at Qumran, esp. 1QS and 1QH, w. focus on aspect of deception).
    β. as father of lies (Celsus 2, 47 as π. τῆς κακίας) vs. 44c (on πατήρ in the sense of ‘originator’ cp. Caecil. Calact., Fgm. 127 ὁ π. τοῦ λόγου=the author of the book). On the view that in 44a and c there might be a statement about the father of the devil s. Hdb.3 ad loc. (NDahl, EHaenchen Festschr. ’64, 70–84 [Cain]).—LDürr, Geistige Vaterrschaft in: Herwegen Festschr. ’38, 1–30.
    ④ a title of respectful address, father
    ⓐ as an honorary title (Diod S 21, 12, 2; 5; Ps.-Callisth. 1, 14, 2 πάτερ; 4 Km 2:12; 6:21; 13:14; Test Abr B 2 p. 106, 3 [Stone p. 60] καλὲ πάτερ; Jos., Ant. 12, 148; 13, 127; Just., D. 3, 7. Also PGen 52, 1; 5 κυρίῳ καὶ πατρὶ Ἀμινναίῳ Ἀλύπιος; UPZ 65, 3 [154 B.C.]; 70, 2; BGU 164, 2; POxy 1296, 15; 18; 1592, 3; 5; 1665, 2) Mt 23:9a; specif. in addressing the members of the High Council Ac 7:2a; cp. 22:1 (of Job in TestJob 53:3 ὁ πατὴρ τῶν ὀρφανῶν).
    ⓑ as a designation of the older male members of a church (as respectful address by younger people to their elders Hom. et al. S. also a.) 1J 2:13, 14b.
    ⑤ revered deceased persons with whom one shares beliefs or traditions, fathers, ancestors
    ⓐ generation(s) of deceased Christians 2 Pt 3:4; 1 Cl 23:3=2 Cl 11:2 (an apocryphal saying, at any rate interpreted in this way by the Christian writers). Christians of an earlier generation could also be meant in 1 Cl 30:7; 60:4; 62:2; 2 Cl 19:4. Yet it is poss. that these refer to
    ⓑ the illustrious religious heroes of the OT, who are ‘ancestors’ even to gentile Christians, who are validated as Israelites (Just., D. 101, 1). In 1 Cor 10:1 Paul calls the desert generation of Israelites οἱ πατέρες ἡμῶν (the ‘philosophers’ of earlier times are so called in Cleopatra 114f). Likew. Ro 4:12b Abraham ὁ πατὴρ ἡμῶν (on this s. c below). The latter is also so referred to Js 2:21; 1 Cl 31:2; likew. the patriarch Jacob 4:8.
    ⓒ the ‘fatherhood’ can also consist in the fact that the one who is called ‘father’ is the prototype of a group or the founder of a class of persons (cp. Pla., Menex. 240e οὐ μόνον τῶν σωμάτων τῶν ἡμετέρων πατέρας ἀλλὰ καὶ τῆς ἐλευθερίας; 1 Macc 2:54). Abraham who, when he was still uncircumcised, received the promise because of his faith, and then received circumcision to seal it, became thereby πατὴρ πάντων τῶν πιστευόντων διʼ ἀκροβυστίας father of all those who believe, though they are uncircumcised Ro 4:11 and likew. πατὴρ περιτομῆς father of those who are circumcised vs. 12a, insofar as they are not only circumcised physically, but are like the patriarch in faith as well. Cp. 4:16, 17 (Gen 17:5).
    ⑥ the supreme deity, who is responsible for the origin and care of all that exists, Father, Parent (Just., A II, 6, 2 τὸ δὲ πατὴρ καὶ θεὸς καὶ κτίστης καὶ κύριος καὶ δεσπότης οὐκ ὀνόματά ἐστιν, ἀλλʼ … προσφήσεις ‘the terms, father, god, founder, lord, and master are not names but … modes of address [in recognition of benefits and deeds])
    ⓐ as the originator and ruler (Pind., O. 2, 17 Χρόνος ὁ πάντων π.; Pla., Tim. 28c; 37c; Stoa: Epict. 1, 3, 1; Diog. L. 7, 147; Maximus Tyr. 2, 10a; Galen XIX p. 179 K. ὁ τῶν ὅλων πατὴρ ἐν θεοῖς; Job 38:28; Mal 2:10; Philo, Spec. Leg. 1, 96 τῷ τοῦ κόσμου πατρί; 2, 6 τὸν ποιητὴν καὶ πατέρα τῶν ὅλων, Ebr. 30; 81, Virt. 34; 64; 179; 214; Jos., Ant. 1, 20 πάντων πατήρ; 230; 2, 152; 7, 380 πατέρα τε καὶ γένεσιν τῶν ὅλων; Herm. Wr. 1, 21 ὁ πατὴρ ὅλων … ὁ θεὸς κ. πατήρ; 30 al., also p. 476, 23 Sc. δεσπότης καὶ πατὴρ καὶ ποιητής; PGM 4, 1170; 1182; Just., A I, 45, 1 ὁ π. τῶν πάντων θεός; D. 95, 2 ὁ πατὴρ τῶν ὅλων; Ath. 27, 2; Iren.; Orig., C. Cels. 1, 46, 34; Hippolyt.; π. δὲ δὶα τὸ εἶναι πρὸ τῶν ὅλων Theoph. Ant. 1, 4 [p. 64, 8]) ὁ πατὴρ τῶν φώτων the father of the heavenly bodies Js 1:17 (cp. ApcMos 36 v.l. [MCeriani, Monumenta Sacra et Profana V/1, 1868] ἐνώπιον τοῦ φωτὸς τῶν ὅλων, τοῦ πατρὸς τῶν φώτων; 38).
    ⓑ as ὁ πατὴρ τῶν πνευμάτων Hb 12:9b (cp. Num 16:22; 27:16 and in En the fixed phrase ‘Lord of the spirits’).—SeePKatz, Philo’s Bible ’50, p. 33, 1.
    ⓒ as father of humankind (since Hom. Ζεύς is called πατήρ or πατὴρ ἀνδρῶν τε θεῶν τε; Diod S 5, 72, 2 πατέρα δὲ [αὐτὸν προσαγορευθῆναι] διὰ τὴν φροντίδα καὶ τὴν εὔνοιαν τὴν εἰς ἅπαντας, ἔτι δὲ καὶ τὸ δοκεῖν ὥσπερ ἀρχηγὸν εἶναι τοῦ γένους τῶν ἀνθρώπων=‘[Zeus is called] father because of his thoughtfulness and goodwill toward all humanity, and because, moreover, he is thought of as originator of the human race’, cp. 3, 61, 4; 5, 56, 4; Dio Chrys. 36 [53], 12 Zeus as π. τῶν ἀνθρώπων, not only because of his position as ruler, but also because of his love and care [ἀγαπῶν κ. προνοῶν]. Cp. Plut., Mor. 167d; Jos., Ant. 4, 262 πατὴρ τοῦ παντὸς ἀνθρώπων γένους. In the OT God is called ‘Father’ in the first place to indicate a caring relationship to the Israelite nation as a whole, or to the king as the embodiment of the nation. Only in late writers is God called the Father of the pious Israelite as an individual: Sir 23:1, 4; Tob 13:4; Wsd 2:16; 14:3; 3 Macc 5:7.—Bousset, Rel.3 377ff; EBurton, ICC Gal 1921, 384–92; RGyllenberg, Gott d. Vater im AT u. in d. Predigt Jesu: Studia Orient. I 1925, 51–60; JLeipoldt, D. Gotteserlebnis Jesu 1927; AWilliams, ‘My Father’ in Jewish Thought of the First Century: JTS 31, 1930, 42–47; TManson, The Teaching of Jesus, ’55, 89–115; HMontefiore, NTS 3, ’56/57, 31–46 [synoptics]; BIersel, ‘D. Sohn’ in den synopt. Ev., ’61, 92–116).
    α. as a saying of Jesus ὁ πατήρ σου Mt 6:4, 6b, 18b. ὁ πατὴρ ὑμῶν Mt 6:15; 10:20, 29; 23:9b; Lk 6:36; 12:30, 32; J 20:17c. ὁ πατὴρ αὐτῶν (=τῶν δικαίων) Mt 13:43. ὁ πατὴρ ὑμῶν ὁ ἐν (τοῖς) οὐρανοῖς (the synagogue also spoke of God as ‘Father in Heaven’; Bousset, Rel.3 378) Mt 5:16, 45; 6:1; 7:11; Mk 11:25. ὁ πατὴρ ὑμῶν ὁ οὐράνιος Mt 5:48; 6:14, 26, 32. Cp. 23:9b. ὁ πατὴρ ὁ ἐξ οὐρανοῦ Lk 11:13. ὁ πατήρ σου ὁ ἐν τῷ κρυπτῷ (or κρυφαίῳ) Mt 6:6a, 18a.—For the evangelist the words πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς Mt 6:9 refer only to the relation betw. God and humans, though Jesus perh. included himself in this part of the prayer. The same is true of πάτερ ἁγιασθήτω τὸ ὄνομά σου Lk 11:2 (for invocation in prayer cp. Simonides, Fgm. 13, 20 Ζεῦ πάτερ).—ELohmeyer, D. Vaterunser erkl. ’46 (Eng. tr. JBowden, ’65); TManson, The Sayings of Jesus, ’54, 165–71; EGraesser, Das Problem der Parusieverzögerung in den synopt. Ev. usw., Beih. ZNW 22, ’57, 95–113; AHamman, La Prière I, Le NT, ’59, 94–134; JJeremias, Das Vaterunser im Lichte der neueren Forschung, ’62 (Eng. tr., The Lord’s Prayer, JReumann, ’64); WMarchel, Abba, Père! La Prière ’63; also bibl. in JCharlesworth, ed., The Lord’s Prayer and Other Prayer Texts fr. the Greco-Roman Era ’94, 186–201.
    β. as said by Christians (Sextus 59=222; 225 God as π. of the pious. The servant of Sarapis addresses God in this way: Sb 1046; 3731, 7) in introductions of letters ἀπὸ θεοῦ πατρὸς ἡμῶν: Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3, cp. vs. 4; Eph 1:2; Phil 1:2; Col 1:2; Phlm 3; 2 Th 1:2 (v.l. without ἡμῶν); without ἡμῶν 1 Ti 1:2 (v.l. with ἡμῶν); 2 Ti 1:2; Tit 1:4; 2J 3a (here vs 3b shows plainly that it is not ‘our’ father, but the Father of Jesus Christ who is meant).—πατὴρ ἡμῶν also Phil 4:20; 1 Th 1:3; 3:11, 13; 2 Th 2:16; D 8:2; 9:2f. τὸν ἐπιεικῆ καὶ εὔσπλαγχνον πατέρα ἡμῶν 1 Cl 29:1. Likew. we have the Father of the believers Ro 8:15 (w. αββα, s. JBarr, Abba Isn’t Daddy: JTS 39, ’88, 28–47; s. also JFitzmyer, Ro [AB] ad loc.); 2 Cor 1:3b (ὁ πατὴρ τῶν οἰκτιρμῶν; s. οἰκτιρμός); 6:18 (cp. 2 Km 7:14); Gal 4:6; Eph 4:6 (πατὴρ πάντων, as Herm. Wr. 5, 10); 1 Pt 1:17. ὁ οἰκτίρμων καὶ εὐεργετικὸς πατήρ 1 Cl 23:1. Cp. 8:3 (perh. fr. an unknown apocryphal book). πάτερ ἅγιε D 10:2 (cp. 8:2; 9:2f).
    γ. as said by Judeans ἕνα πατέρα ἔχομεν τὸν θεόν J 8:41b. Cp. vs. 42.
    ⓓ as Father of Jesus Christ
    α. in Jesus’ witness concerning himself ὁ πατήρ μου Mt 11:27a; 20:23; 25:34; 26:29, 39, 42, 53; Lk 2:49 (see ὁ 2g and Goodsp., Probs. 81–83); 10:22a; 22:29; 24:49; J 2:16; 5:17, 43; 6:40 and oft. in J; Rv 2:28; 3:5, 21. ἡ βασιλεία τοῦ πατρός μου 2 Cl 12:6 in an apocryphal saying of Jesus. ὁ πατήρ μου ὁ ἐν (τοῖς) οὐρανοῖς Mt 7:21; 10:32, 33; 12:50; 16:17; 18:10, 19. ὁ πατήρ μου ὁ οὐράνιος 15:13; 18:35 (Just., A I, 15, 8). Jesus calls himself the Human One (Son of Man), who will come ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ 16:27; Mk 8:38. Abs. ὁ πατήρ, πάτερ Mt 11:25, 26; Mk 14:36 (s. GSchelbert, FZPhT 40, ’93, 259–81; response ERuckstuhl, ibid. 41, ’94, 515–25; response Schelbert, ibid. 526–31); Lk 10:21ab; 22:42; 23:34, 46 (all voc.); J 4:21, 23ab; 5:36ab, 37, 45; 6:27, 37, 45, 46a, 65 and oft. in J. Father and Son stand side by side or in contrast Mt 11:27bc; 24:36; 28:19; Mk 13:32; Lk 10:22bc; J 5:19–23, 26; 1J 1:3; 2:22–24; 2J 9; B 12:8. WLofthouse, Vater u. Sohn im J: ThBl 11, ’32, 290–300.
    β. in the confession of the Christians π. τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ Ro 15:6; 2 Cor 1:3a; Eph 1:3; Col 1:3; 1 Pt 1:3. π. τοῦ κυρίου Ἰησοῦ 2 Cor 11:31. Cp. 1 Cor 15:24; Hb 1:5 (2 Km 7:14); Rv 1:6; 1 Cl 7:4; IEph 2:1; ITr ins 12:2; MPol 14:1; AcPl Ha 2, 33; 6, 34; AcPlCor 2:7 (cp. Just., D. 30, 3; 129, 1 al.).
    ⓔ Oft. God is simply called (ὁ) πατήρ (the) Father (e.g. TestJob 33:9, s. DRahnenführer, ZNW 62, ’71, 77; ApcMos 35 τοῦ ἀοράτου πατρός; Just., D. 76, 3 al. On the presence or absence of the art. s. B-D-F §257, 3; Rob. 795) Eph 2:18; 3:14; 5:20; 6:23; 1J 1:2; 2:1, 15; 3:1; B 14:6; Hv 3, 9, 10; IEph 3:2; 4:2; IMg 13:2; ITr 12:2; 13:3; IRo 2:2; 3:3; 7:2; 8:2; IPhld 9:1; ISm 3:3; 7:1; 8:1; D 1:5; Dg 12:9; 13:1; AcPlCor 2:5, 19; MPol 22:3; EpilMosq 5. θεὸς π. Gal 1:1 (for the formulation Ἰ. Χρ. καὶ θεὸς πατήρ cp. Diod S 4, 11, 1: Heracles must obey τῷ Διὶ καὶ πατρί; Oenomaus in Eus., PE 5, 35, 3 Λοξίας [=Apollo] καὶ Ζεὺς πατήρ); Phil 2:11; Col 3:17; 1 Th 1:1, 2 v.l.; 2 Pt 1:17; Jd 1; IEph ins a; ISm ins; IPol ins; MPol ins. ὁ θεὸς καὶ π. Js 1:27; Col 3:17 v.l.; MPol 22:1; ὁ κύριος καὶ π. Js 3:9.—Attributes are also ascribed to the πατήρ (Zoroaster acc. to Philo Bybl.: 790 Fgm. 4, 52 Jac. [in Eus., PE 1, 10, 52] God is π. εὐνομίας κ. δικαιοσύνης) ὁ πατὴρ τῆς δόξης Eph 1:17. πατὴρ ὕψιστος IRo ins. ὁ θεὸς καὶ πατὴρ παντοκράτωρ MPol 19:2.—B. 103. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πατήρ

  • 113 τετραάρχης

    τετραάρχης, ου, ὁ (some edd. spell it τετράρχης; on this s. B-D-F §124; W-S.§5, 24b; Mlt.-H. 63 al.) a petty prince dependent on Rome and with rank and authority lower than those of a king, tetrarch (Strabo, Joseph., ins: s. the reff. in Schürer I 333–35 n. 12. Also Plut., Anton. 942 [56, 7]; 943 [58, 11]; Polyaenus 8, 39), orig., ruler of the fourth part of a region (Strabo 12, 5, 1 [567]); later, when the orig. sense was wholly lost (Appian, Mithrid. 46 §178; 58 §236 there are more than four Galatian tetrarchs), title of a petty prince who ruled by courtesy of Rome. In our lit. Herod Antipas is given this title (as well as in OGI 416, 3; 417, 4; Jos., Ant. 17, 188; 18, 102; 109; 122) Mt 14:1; Lk 3:19; 9:7; Ac 13:1; ISm 1:2.—BNiese, RhM n.s. 38, 1883, 583ff; Pauly-W. 2, IV 1089–97; Kl. Pauly V 632f; BHHW III 1956f.—DELG s.v. ἀρχω C. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > τετραάρχης

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