(on+letters)

אִטָּאm. ( אטט, cmp. חטט = b. h. אֵת, pl. אִתִּים), pl. אִטִּין plough-shares. Y.Sabb.VI, 8b bot. (expl. לאִתִּים (Is. 2:4) לאִ׳ (Ar. by cler. err. אבויין).

כָּפַף(b. h.) 1) to bend, curve. Gen. R. s. 87, end כּוֹפֶפֶת אני את קומתך … כְּפוּפִים (Potiphars wife said to Joseph) I shall bend thy proud stature (humiliate thee with slave labor); said he, The Lord erects those who are bowed down. B. Kam.55b הכּוֹפֵף … בפניוכ׳ he who bends his neighbors grain stalks before the fire (so as to make them catch fire). Num. R. s. 6, beg. נביא כופף ידיווכ׳ the prophet must bend his hands and feet to sit before (surrender his power to) the high priest; (Y.Hor.III, 48b bot. מְכַפֵּת). Cant. R. beg. לָכוֹף אזניךוכ׳ to bend thy ear and listen; a. fr.Part. pass. כָּפוּף, f. כְּפוּפָה, pl. כְּפוּפִים, כְּפוּפִין; כְּפוּפוֹת. Sabb.17a היה הלל כ׳ ויושבוכ׳ Hillel sat bent (in submission) before Shammai. Gen. R. l. c., v. supra. R. Hash. III, 4 בשל זכרים כ׳ with bent horns of rams. Yalk. Ex. 276 דוויםוכ׳ suffering and humbled (v. סָגַף, סָחַף); a. fr.Esp. the curved letters צ, פ, נ, כ, opp. פשוט the straight-lined, the shape of the final letters. Sabb.104a (symbolization of letters) נו״ן כ׳ … נ̇אמן כ׳וכ׳ Nun bent, Nun straightened, faithful when bent (in distress), faithful when straightened (raised up) Ib. 103b כ׳ פשוטיןוכ׳ that one must not write the curved letters straightened 2) to bend, force, conquer. Y.Snh.I, 18a bot. מומחה שכ׳ ודן an authorized judge that forced (the law requiring three judges) and judged singly. Y.Yeb.XII, 12c ר׳ יצחק כ׳ R. J. forced (the law requiring three judges for ḥălitsah); ib. הא רבן כ׳ it was our teacher who did it. Keth.4b אין … לָכוֹףוכ׳ no husband dares force his wife (in mourning) to paint Num. R. s. 14 (play on כף) זה אברהם שכַּף את יצרווכ׳ (some ed. שכפף) that refers to Abraham who conquered his inclinations 3) to invert, upset. Y.Ber.III, 6a top גרמתני לכוֹפְפָהּ thou didst cause me to upset it (the divine image), v. כָּפָה; (M. Kat. 15b ובעונותיכם הפכתיה). Y. l. c. מטות כְּפוּפוֹת = כְּפוּיוֹת, v. כָּפָה; a. fr.(Num. R. s. 10 כפפתו אימו, read כפתתו, v. כָּפַת.Sabb.106a הסיט כפוף Ar., ed. כָּפוּל, v. סיט. 4) to bend ones self upon, to take pains (cmp. כְּפַל). Cant. R. to I, 17 כפפתי לעקורוכ׳ I took pains to destroy the passion for idolatry. Nif. נִכְפַּף to be bent. Pesik. R. s. 28 (read:) עד שנִכְפְּפָה קומתםוכ׳ so that their statures were bent under their load. Arakh.19a שרביט שאינו נכפף a staff (of gold or silver) which cannot be bent. Num. R. s. 5, end נִכְפְּפָה היריעהוכ׳ the curtain around the Ark was bent aside (prob. to be read נכפלה). B. Kam.61a בנִכְפֶּפֶת when the fire is diverted from its course through the wind; (oth. opin.: when the fire is subdued (low) and creeping over the plants on the ground), opp. קולחת or קודחת. Cant. R. to I, 17. Pesik. R. s. 14 שתי השערות נִכְפָּפוֹת (not … פים) the two hairs (on the neck) are bent, opp. נזקפות; a. e.

כָּפַף(b. h.) 1) to bend, curve. Gen. R. s. 87, end כּוֹפֶפֶת אני את קומתך … כְּפוּפִים (Potiphars wife said to Joseph) I shall bend thy proud stature (humiliate thee with slave labor); said he, The Lord erects those who are bowed down. B. Kam.55b הכּוֹפֵף … בפניוכ׳ he who bends his neighbors grain stalks before the fire (so as to make them catch fire). Num. R. s. 6, beg. נביא כופף ידיווכ׳ the prophet must bend his hands and feet to sit before (surrender his power to) the high priest; (Y.Hor.III, 48b bot. מְכַפֵּת). Cant. R. beg. לָכוֹף אזניךוכ׳ to bend thy ear and listen; a. fr.Part. pass. כָּפוּף, f. כְּפוּפָה, pl. כְּפוּפִים, כְּפוּפִין; כְּפוּפוֹת. Sabb.17a היה הלל כ׳ ויושבוכ׳ Hillel sat bent (in submission) before Shammai. Gen. R. l. c., v. supra. R. Hash. III, 4 בשל זכרים כ׳ with bent horns of rams. Yalk. Ex. 276 דוויםוכ׳ suffering and humbled (v. סָגַף, סָחַף); a. fr.Esp. the curved letters צ, פ, נ, כ, opp. פשוט the straight-lined, the shape of the final letters. Sabb.104a (symbolization of letters) נו״ן כ׳ … נ̇אמן כ׳וכ׳ Nun bent, Nun straightened, faithful when bent (in distress), faithful when straightened (raised up) Ib. 103b כ׳ פשוטיןוכ׳ that one must not write the curved letters straightened 2) to bend, force, conquer. Y.Snh.I, 18a bot. מומחה שכ׳ ודן an authorized judge that forced (the law requiring three judges) and judged singly. Y.Yeb.XII, 12c ר׳ יצחק כ׳ R. J. forced (the law requiring three judges for ḥălitsah); ib. הא רבן כ׳ it was our teacher who did it. Keth.4b אין … לָכוֹףוכ׳ no husband dares force his wife (in mourning) to paint Num. R. s. 14 (play on כף) זה אברהם שכַּף את יצרווכ׳ (some ed. שכפף) that refers to Abraham who conquered his inclinations 3) to invert, upset. Y.Ber.III, 6a top גרמתני לכוֹפְפָהּ thou didst cause me to upset it (the divine image), v. כָּפָה; (M. Kat. 15b ובעונותיכם הפכתיה). Y. l. c. מטות כְּפוּפוֹת = כְּפוּיוֹת, v. כָּפָה; a. fr.(Num. R. s. 10 כפפתו אימו, read כפתתו, v. כָּפַת.Sabb.106a הסיט כפוף Ar., ed. כָּפוּל, v. סיט. 4) to bend ones self upon, to take pains (cmp. כְּפַל). Cant. R. to I, 17 כפפתי לעקורוכ׳ I took pains to destroy the passion for idolatry. Nif. נִכְפַּף to be bent. Pesik. R. s. 28 (read:) עד שנִכְפְּפָה קומתםוכ׳ so that their statures were bent under their load. Arakh.19a שרביט שאינו נכפף a staff (of gold or silver) which cannot be bent. Num. R. s. 5, end נִכְפְּפָה היריעהוכ׳ the curtain around the Ark was bent aside (prob. to be read נכפלה). B. Kam.61a בנִכְפֶּפֶת when the fire is diverted from its course through the wind; (oth. opin.: when the fire is subdued (low) and creeping over the plants on the ground), opp. קולחת or קודחת. Cant. R. to I, 17. Pesik. R. s. 14 שתי השערות נִכְפָּפוֹת (not … פים) the two hairs (on the neck) are bent, opp. נזקפות; a. e.

קוֹץI m. (b. h.; קָוַץ or קוּץ I) 1) thorn. R. Hash. 17a bot. (ref. to Mic. 7:18) אליה וק׳ בהוכ׳ a fat tail with a thorn in it (a consolation implying an evil prediction), ‘to the remnant of his inheritance (pardon will be granted), but not to his entire inheritance. Gen. R. s. 20 (read:) ק׳ זה קינרס by ‘thorn (Gen. 3:18) artichoke is meant. Midr. Till. to Ps. 136 ישב לו ק׳וכ׳ a thorn got into the foot of one of them (which prevented him from travelling); a. fr.Y.Sabb.IX, 11d עין כוס עין קוץ if an idolatrous place is called ʽEn Kos (well of the cup) call it (cacophemistically) ‘En Ḳots (well of the thorn); Y.Ab. Zar. III, 43a bot.Pl. קוֹצִים, קוֹצִין. Gen. R. s. 45, v. נָכַש Y.Maasr.III, 50d bot., v. כּוֹס II. Ex. R. s. 1 (ref. to ויקצו, Ex. 1:12) שהיו דומין … כק׳ the Israelites were like thorns in their eyes; Yalk. ib. 162 שהם בעיניהם כק׳ they (the Egyptians) were in their own eyes like thorns (dwarfed and dry plants). Num. R. s. 20 (ref. to ויקץ Num. 22:3) שהיו … כק׳ בפניהם they looked upon themselves as if they were thorns compared with them (the Israelites). Kidd.75b (play on מקצותם, 2 Kings 17:32) מן הק׳ שבעם from the thorns (the basest) of the people, opp. הבחירים; Y.Ab. Zar. I, beg. 39a. B. Mets.83a ק׳ … מן הכרם (in serving the Roman government as an executioner) I only destroy the thorns out of the vineyard; יבא … את קיֹצָיו let the owner of the vineyard (God) come and destroy his thorns; Y.Maasr.III, 50d bot.; (Pesik. Bshall., p. 92a> כוסיםוכ׳), v. כָּסַח; a. fr.Cant. R. to V, 11, v. infra.Midr. Till. to Ps. 14 בתי ק׳ (cacophem.) idolatrous temples (v. supra); Yalk. Ps. 662. 2) (also קיֹצָה f.) prick, stroke on letters, apex. Tanḥ. Bresh. 1; Men.29b לדרוש על כל ק׳ וק׳וכ׳ to teach mounds of rules on every tip (of letters in the Torah). Ib. a קוֹציֹ של יו״ד Ms. M. a. Rashi (ed. קוצה) the prick on the top of the letter Yod (Rashi: the foot of Yod); ib. 34a. Ex. R. s. 6, beg. שלמה … וקוצה ממךוכ׳ Solomon and a thousand like him shall pass away, but not a tittle of thee (the Torah) will I allow to be expunged; a. e.Pl. as ab. Lev. R. s. 19 (ref. to קוצותיו, Cant. 5:11) אלו קוֹצֵי האותיות this means the strokes of the letters. Ib. אפי׳ דברים … שהן ק׳וכ׳ even things which you consider to be merely strokes (ornamentations of letters), in theTorah they are mounds upon mounds (v. supra); Cant. R. to V, 11 בתירה הן קיצי ק׳ in the Torah these strokes are thorns of thorns (intimating thorny problems).

קוֹץI m. (b. h.; קָוַץ or קוּץ I) 1) thorn. R. Hash. 17a bot. (ref. to Mic. 7:18) אליה וק׳ בהוכ׳ a fat tail with a thorn in it (a consolation implying an evil prediction), ‘to the remnant of his inheritance (pardon will be granted), but not to his entire inheritance. Gen. R. s. 20 (read:) ק׳ זה קינרס by ‘thorn (Gen. 3:18) artichoke is meant. Midr. Till. to Ps. 136 ישב לו ק׳וכ׳ a thorn got into the foot of one of them (which prevented him from travelling); a. fr.Y.Sabb.IX, 11d עין כוס עין קוץ if an idolatrous place is called ʽEn Kos (well of the cup) call it (cacophemistically) ‘En Ḳots (well of the thorn); Y.Ab. Zar. III, 43a bot.Pl. קוֹצִים, קוֹצִין. Gen. R. s. 45, v. נָכַש Y.Maasr.III, 50d bot., v. כּוֹס II. Ex. R. s. 1 (ref. to ויקצו, Ex. 1:12) שהיו דומין … כק׳ the Israelites were like thorns in their eyes; Yalk. ib. 162 שהם בעיניהם כק׳ they (the Egyptians) were in their own eyes like thorns (dwarfed and dry plants). Num. R. s. 20 (ref. to ויקץ Num. 22:3) שהיו … כק׳ בפניהם they looked upon themselves as if they were thorns compared with them (the Israelites). Kidd.75b (play on מקצותם, 2 Kings 17:32) מן הק׳ שבעם from the thorns (the basest) of the people, opp. הבחירים; Y.Ab. Zar. I, beg. 39a. B. Mets.83a ק׳ … מן הכרם (in serving the Roman government as an executioner) I only destroy the thorns out of the vineyard; יבא … את קיֹצָיו let the owner of the vineyard (God) come and destroy his thorns; Y.Maasr.III, 50d bot.; (Pesik. Bshall., p. 92a> כוסיםוכ׳), v. כָּסַח; a. fr.Cant. R. to V, 11, v. infra.Midr. Till. to Ps. 14 בתי ק׳ (cacophem.) idolatrous temples (v. supra); Yalk. Ps. 662. 2) (also קיֹצָה f.) prick, stroke on letters, apex. Tanḥ. Bresh. 1; Men.29b לדרוש על כל ק׳ וק׳וכ׳ to teach mounds of rules on every tip (of letters in the Torah). Ib. a קוֹציֹ של יו״ד Ms. M. a. Rashi (ed. קוצה) the prick on the top of the letter Yod (Rashi: the foot of Yod); ib. 34a. Ex. R. s. 6, beg. שלמה … וקוצה ממךוכ׳ Solomon and a thousand like him shall pass away, but not a tittle of thee (the Torah) will I allow to be expunged; a. e.Pl. as ab. Lev. R. s. 19 (ref. to קוצותיו, Cant. 5:11) אלו קוֹצֵי האותיות this means the strokes of the letters. Ib. אפי׳ דברים … שהן ק׳וכ׳ even things which you consider to be merely strokes (ornamentations of letters), in theTorah they are mounds upon mounds (v. supra); Cant. R. to V, 11 בתירה הן קיצי ק׳ in the Torah these strokes are thorns of thorns (intimating thorny problems).

אוֹתII c. (b. h.; v. אוי, אָוָה II; תְּאָו) 1) mark, sign, emblem; test, signal, military ensign. Hag. 16a (play on ואתה Deut. 33:2; cmp. foreg.) אות הואוכ׳ He is the ensign among his myriad; v. דּוּגְמָא. M. Kat. 25b אל תזניחנו בא׳וכ׳ forsake us not in the symbolic trial of bitter waters (in our trials). Pl. אוֹתוֹת. Kil. IX, 10 א׳ הגרדיןוכ׳ the marks which the weavers put on goods in their charge. B. Kam. 119b you must not buy from the dyer לא א׳ ולא דוגמות either tests (pieces cut off to test the color) or samples (as specimens of color). 2) letter, writing, symbol. B. Bath.15a אות אחת one letter. Sabb.103a; a. fr.pl. אוֹתִיּוֹת (fr. אוֹתוּת or אוֹתִית). Kid. 30a סופרים כל הא׳ recorded (or counted) all the letters of the Torah. Snh.X, 1 השם באוֹתִיוֹתָיו the Divine Name with the letters in which it is written (Jehovah). Kid. 71a שם בן ארבע א׳ the quadriliteral Name; cmp. שֵׁם.Lev. R. s. 26, beg. ח׳ א׳ eight letters. Sabb.XII. 3; a. fr.Trnsf. notes, documents. Tosef.Kid. I, 7; B. Bath.75b; a. e.

אוֹתII c. (b. h.; v. אוי, אָוָה II; תְּאָו) 1) mark, sign, emblem; test, signal, military ensign. Hag. 16a (play on ואתה Deut. 33:2; cmp. foreg.) אות הואוכ׳ He is the ensign among his myriad; v. דּוּגְמָא. M. Kat. 25b אל תזניחנו בא׳וכ׳ forsake us not in the symbolic trial of bitter waters (in our trials). Pl. אוֹתוֹת. Kil. IX, 10 א׳ הגרדיןוכ׳ the marks which the weavers put on goods in their charge. B. Kam. 119b you must not buy from the dyer לא א׳ ולא דוגמות either tests (pieces cut off to test the color) or samples (as specimens of color). 2) letter, writing, symbol. B. Bath.15a אות אחת one letter. Sabb.103a; a. fr.pl. אוֹתִיּוֹת (fr. אוֹתוּת or אוֹתִית). Kid. 30a סופרים כל הא׳ recorded (or counted) all the letters of the Torah. Snh.X, 1 השם באוֹתִיוֹתָיו the Divine Name with the letters in which it is written (Jehovah). Kid. 71a שם בן ארבע א׳ the quadriliteral Name; cmp. שֵׁם.Lev. R. s. 26, beg. ח׳ א׳ eight letters. Sabb.XII. 3; a. fr.Trnsf. notes, documents. Tosef.Kid. I, 7; B. Bath.75b; a. e.

(דִּסְקָא) דִּיסְקָא m. (δίσχος) disc (always used in the sense of tabula, tabella), 1) tablet.Pl. דִּיסְקֵי. Men.40a ליכתביה אד׳ (Rashi אדיסקי׳, Ms. R. 2 a. K. אר׳) let it be published on public tablets (inscriptions; comment.: in official letters from Palestine to Babylon, v. infra). 2) official document, letter. B. Kam. 112b נקיט ד׳ מב״דוכ׳ (M. M. ריסקא, v. Rabb. D. S. a. l. note) he held a letter from the Supreme Court (authorizing him to take depositions of witnesses). Kidd70a ד׳ דזמינותא Ar. (ed. פיתקא דהזמנא, פיסקא) summons to appear before court. Ib. b, v. דַּסְקָא.Pl. דִּיסְקֵי. Men.40a, v. supra. Gitt.36a their signatures in the shape of figures (as a fish, bough) were known to the public בדסקי (Rashi בדיס׳, Ar. בדייס׳) by the official letters which they issued. Ib. 88a רב בדי׳וכ׳ (Ar. בדיי׳) Rab put his signature sideways only in official letters. דיסקאות, v. דִּיסַקְיָא.

פָּרַח(b. h.) ( to break through, 1) to bloom, sprout. Ber.47b, sq. קטן פּוֹרֵח a boy developing signs of puberty (before the usual age). Num. R. s. 18, end ומעצמו פ׳ and it (the staff) blossomed of itself (without being planted); a. fr.Esp. (with ref. to Lev. 13:12) to become white, spread all over. Neg. VIII, 1 הפורח מן הטמא טהור a leprosy that ‘blossoms after the person has been declared unclean, is clean. Ib. 2 פָּרְחָה בכולו if it spread over the entire body, Ib. VII, 5 עד שתִּפְרַח בכולו until it spreads over ; a. fr. 2) to fly, fly off; to swim. Kinn. II, 1, sq. B. Mets.I, 4 גוזלות שלא פרחו unfledged pigeons. Ḥull.III, 7, v. סְנַפִּיר. Y.Taan.IV, 68c top הלוחות היו מבקשין לִפְרוֹחַ the tablets wanted to fly (off Moses hands); הכתב עצמו פ׳ only the letters flew off; כיון שפ׳ הכתבוכ׳ when the letters had flown off, the tablets became too heavy for Moses hands. Ab. Zar.18a (of a martyr dying on the pyre) גוילין … פּוֹרְחוֹת I see the sheets of the book of the Law burn, and the letters fly off. Ḥag.15b; Snh.106b מגדל הפורח באויר, v. מִגְדָּל. Ḥag.I, 8 פּוֹרְחִין באויר, v. הֶיתֵּר; a. fr.Gen. R. s. 93, a. e. פָּרְחָה נשמתן their soul fled, i. e. they were shocked by surprise, fear Hif. הִפְרִיחַ 1) to bloom, blossom. Num. R. l. c. וה׳ בו בלילהוכ׳ the same night it blossomed and brought forth fruit; Tanḥ. Aḥăré 8 חִפְרִיחוּ זעשו פירות. Lev. R. s. 23; Cant. R. to II, 2 מַפְרחַת, v. כָּמַש; a. fr. 2) to cause sprouting, produce. Gen. R. s. 37 אתמול מַפְרִיחַ מצותוכ׳ yesterday producing meritorious and noble deeds, and to-day so selfish!, v. כָּנַן; Yalk. ib. 62; Yalk. Ps. 832. 3) to be able to fly, be fledged. Ḥull.XII, 3 (140b) אפרוחים מַפְרִיחִין full-fledged birds; ib. 141a. B. Mets. l. c.; a. fr. 4) to cause to fly; to chase. Snh.III, 3 מַפְרִיחֵי יונים, v. יוֹנָה II. Gen. R. s. 67; Yalk. Prov. 950 ומַפְרִיחָן and let them fly off, v. סִכְסֵךְ I. Y.Yoma II, 39c top הִפְרִיחָתוֹ הרוח the wind drove it off (the altar). Y.Erub.I, 19b bot. ובאת הרוח והִפְרִיחָתָהּ and a wind came and carried it (the Succah) off; a. fr. 5) to place beyond due limits, to cause to protrude. B. Kam.29b, sq. לא שנו אלא (ב)מַפְרִיחַ this has been taught (that he is responsible for damage) only when he places the thorns on his ground so that they protrude into the public road, opp. מצמצם when he puts them exactly where his limits end. Tosef. ib. ii, 5 המפריח גדירו … לרשות הרבים he who causes his fence of thorns or stones to protrude into the public road.

פָּרַח(b. h.) ( to break through, 1) to bloom, sprout. Ber.47b, sq. קטן פּוֹרֵח a boy developing signs of puberty (before the usual age). Num. R. s. 18, end ומעצמו פ׳ and it (the staff) blossomed of itself (without being planted); a. fr.Esp. (with ref. to Lev. 13:12) to become white, spread all over. Neg. VIII, 1 הפורח מן הטמא טהור a leprosy that ‘blossoms after the person has been declared unclean, is clean. Ib. 2 פָּרְחָה בכולו if it spread over the entire body, Ib. VII, 5 עד שתִּפְרַח בכולו until it spreads over ; a. fr. 2) to fly, fly off; to swim. Kinn. II, 1, sq. B. Mets.I, 4 גוזלות שלא פרחו unfledged pigeons. Ḥull.III, 7, v. סְנַפִּיר. Y.Taan.IV, 68c top הלוחות היו מבקשין לִפְרוֹחַ the tablets wanted to fly (off Moses hands); הכתב עצמו פ׳ only the letters flew off; כיון שפ׳ הכתבוכ׳ when the letters had flown off, the tablets became too heavy for Moses hands. Ab. Zar.18a (of a martyr dying on the pyre) גוילין … פּוֹרְחוֹת I see the sheets of the book of the Law burn, and the letters fly off. Ḥag.15b; Snh.106b מגדל הפורח באויר, v. מִגְדָּל. Ḥag.I, 8 פּוֹרְחִין באויר, v. הֶיתֵּר; a. fr.Gen. R. s. 93, a. e. פָּרְחָה נשמתן their soul fled, i. e. they were shocked by surprise, fear Hif. הִפְרִיחַ 1) to bloom, blossom. Num. R. l. c. וה׳ בו בלילהוכ׳ the same night it blossomed and brought forth fruit; Tanḥ. Aḥăré 8 חִפְרִיחוּ זעשו פירות. Lev. R. s. 23; Cant. R. to II, 2 מַפְרחַת, v. כָּמַש; a. fr. 2) to cause sprouting, produce. Gen. R. s. 37 אתמול מַפְרִיחַ מצותוכ׳ yesterday producing meritorious and noble deeds, and to-day so selfish!, v. כָּנַן; Yalk. ib. 62; Yalk. Ps. 832. 3) to be able to fly, be fledged. Ḥull.XII, 3 (140b) אפרוחים מַפְרִיחִין full-fledged birds; ib. 141a. B. Mets. l. c.; a. fr. 4) to cause to fly; to chase. Snh.III, 3 מַפְרִיחֵי יונים, v. יוֹנָה II. Gen. R. s. 67; Yalk. Prov. 950 ומַפְרִיחָן and let them fly off, v. סִכְסֵךְ I. Y.Yoma II, 39c top הִפְרִיחָתוֹ הרוח the wind drove it off (the altar). Y.Erub.I, 19b bot. ובאת הרוח והִפְרִיחָתָהּ and a wind came and carried it (the Succah) off; a. fr. 5) to place beyond due limits, to cause to protrude. B. Kam.29b, sq. לא שנו אלא (ב)מַפְרִיחַ this has been taught (that he is responsible for damage) only when he places the thorns on his ground so that they protrude into the public road, opp. מצמצם when he puts them exactly where his limits end. Tosef. ib. ii, 5 המפריח גדירו … לרשות הרבים he who causes his fence of thorns or stones to protrude into the public road.

שֵׁםII m. (b. h.; v. שוּם a. שׂוּם) mark, name, title, nature, denomination. Pes.III, לא תקרא לה שםוכ׳ she must not name it (declare it to be Hallah) until it is baked. Ter. III, 5 האומר … קרא שם if one says, the priests portion of this pile is in it … he has named it (designated it as Trumah). Gen. R. s. 25 (ref. to Gen. 5:29) לא השם הוא המדרש … הוא השםוכ׳ the name (נח) and the interpretation (ינחמנו) do not correspond; it ought to be either Ber.II, 8 ליטול … השם, v. נָטַל. Macc.I, 2 לא השם המביאווכ׳ the title (the legal text) under which the false witness is doomed to lashes, is not the one under which he is bound to pay indemnity. Kinn. I, 3 משם אחד, sacrificial birds of the same denomination (intended for the same class of cases), opp. משני שמות of different denominations. Sabb.XII, 3 משם אחד two letters of the alphabet of the same name (אא, בב), opp. משתי שמית two different letters (אב). Ib. שם קטן משם גדולוכ׳ a small name or word as a part (or abbreviation) of a larger one, as שם as a part of שמעון, of שמואל Ib. 103b שתי אותיות והן שם אחד two identical letters which represent a word, (as שש, which may stand for שֵׁש or שָׂשׂ) Shebu.3b, a. fr. לא מן השם הוא זהוכ׳ this comes not under this title (this is not the real reason), but it is because Ker.III, 4 אינו מן השם the offence is not of the same class. Macc.4b, a. fr. מוציא שם רע (על חבירי) who spreads an evil report about his neighbor (injures his reputation). Ber.17a גדל בשם טובוכ׳ who has grown up with a good name, and departed life with a good name; a. v. fr.Esp. הַשֵּׁם or שֵׁם the Divine Name, the Tetragrammaton, contradist. to כינוי attribute; in gen. the Lord. Snh.VII, 5 המגדף … שיפרש השם the blasphemer is not punishable, unless he uses the Name explicitly. Ib. 8 המקלל … בַּשֵּׁם he that curses his father or his mother is not punishable, unless he curses them with the Name. Ib. 56a בידך את השם בכינוי (not בכינויים) if he curses God by using a divine attribute. Ib. עד שיברך שם בשם unless he curses God and pronounces the Name. Yoma III, 8; IV, 2; VI, 2 אנא השם (בשם) I pray, O Lord (pronouncing the Tetragrammaton). Ib. כשהיו שימעים שם המפורש שהוא יוצאוכ׳ when they heard the Tetragrammaton pronounced, v. פָּרַש. Ib. IV, 1 אחד … לַשֵּׁם on one of the lots was written ‘unto the Lord; של שם the lot bearing the inscription ‘unto the Lord; a. v. fr.; v. שָׁמַיִם.Especial uses: כְּשֵׁם שֶׁ־ the same as, as well as. Ber.IX, 5 חייב אדם … כשם שמברךוכ׳ a man is bound to bless God for what is evil as well as he blesses for what is good. Ib. 62a כשם שנפרעיןוכ׳ as well as the dead are called to account, v. סַפְדָּן. Sot.V, 1 כשם שהמים … כךוכ׳ as the waters test her, so do they test him. Ib. כשם שאסורהוכ׳, v. בָּעַל; a. v. fr.כְּשֵׁם, מִשֵּׁם in the name of, in behalf of. Meg.15a כל האומר דכר בשם אומרווכ׳ he who relates a thing in the name of him who said it (gives credit to authority), brings redemption into the world. Peah II, 4 מִשְּׁמוֹ in his own name (as his individual opinion). Y.Taan.I, 64a הלכה … שאמר משםוכ׳ the rule follows the opinion of … who said in behalf of ; a. v. fr.לְשֵׁם for the purpose of, for the sake of, as; with reference to. Gitt.24b כתב רהמנא לה לִשְׁמָהּ the text (Deut. 24:3) says, ‘unto her, that means, that it must be written especially for her. Yeb.47b, v. שוּם II.Snh.99b העוסק בתורה לשמה who studies the Law for! its own sake (for no selfish ends). Pes.50b לעולם יעסוק … אע״פ שלא לשמה … בא לשמה by all means let a man engage in the study of the Law and in good deeds, even if not for their own sake, for through the work for a selfish purpose he will arrive at the stage of doing good for its own sake. Ib. 13b, a. e. שחטן לִשְׁמָןוכ׳ if he slaughtered them as such (as festive sacrifices) ; זרק דמן שלא לשמן if he sprinkled their blood, having in mind another purpose (another class of sacrifices). Gen. R. s. 25 לשם קרבנו נקרא he was named (נח) with reference to his sacrifice ( ניחח, Gen. 8:21); לשם נחתוכ׳ he was named (נח) with reference to the rest of the ark ( ותנח, Gen. 8:4); Yalk. ib. 42 על שםוכ׳; a. v. fr.עַל שֵׁם (abbrev. ע״ש) with reference to, because. Y.Taan.II, beg.65a על שם ואנכיוכ׳ as a reference to (what Abraham said,) ‘and I am but dust and ashes (Gen. 18:27). Gen. R. s. 23, v. טְבַרְיָא; a. fr.; v. שוּם II.Pl. שֵׁמוֹת, constr. שְׁמוֹת. Kinn. l. c. Gen. R. s. 26 כל הש׳ הללווכ׳ all these names indicate rebellion, v. מַרְדּוּת I. B. Mets. 114b עובר בכל הש׳ הללו is guilty under all these titles (texts). Shebu.35a יש ש׳ שנמחקין ויש ש׳וכ׳ there are divine names which may be erased, and such as may not be erased. Y.R. Hash. I, 56d bot. שְׁ׳ המלאכים, v. מַלְאָךְ; a. fr.

שֵׁםII m. (b. h.; v. שוּם a. שׂוּם) mark, name, title, nature, denomination. Pes.III, לא תקרא לה שםוכ׳ she must not name it (declare it to be Hallah) until it is baked. Ter. III, 5 האומר … קרא שם if one says, the priests portion of this pile is in it … he has named it (designated it as Trumah). Gen. R. s. 25 (ref. to Gen. 5:29) לא השם הוא המדרש … הוא השםוכ׳ the name (נח) and the interpretation (ינחמנו) do not correspond; it ought to be either Ber.II, 8 ליטול … השם, v. נָטַל. Macc.I, 2 לא השם המביאווכ׳ the title (the legal text) under which the false witness is doomed to lashes, is not the one under which he is bound to pay indemnity. Kinn. I, 3 משם אחד, sacrificial birds of the same denomination (intended for the same class of cases), opp. משני שמות of different denominations. Sabb.XII, 3 משם אחד two letters of the alphabet of the same name (אא, בב), opp. משתי שמית two different letters (אב). Ib. שם קטן משם גדולוכ׳ a small name or word as a part (or abbreviation) of a larger one, as שם as a part of שמעון, of שמואל Ib. 103b שתי אותיות והן שם אחד two identical letters which represent a word, (as שש, which may stand for שֵׁש or שָׂשׂ) Shebu.3b, a. fr. לא מן השם הוא זהוכ׳ this comes not under this title (this is not the real reason), but it is because Ker.III, 4 אינו מן השם the offence is not of the same class. Macc.4b, a. fr. מוציא שם רע (על חבירי) who spreads an evil report about his neighbor (injures his reputation). Ber.17a גדל בשם טובוכ׳ who has grown up with a good name, and departed life with a good name; a. v. fr.Esp. הַשֵּׁם or שֵׁם the Divine Name, the Tetragrammaton, contradist. to כינוי attribute; in gen. the Lord. Snh.VII, 5 המגדף … שיפרש השם the blasphemer is not punishable, unless he uses the Name explicitly. Ib. 8 המקלל … בַּשֵּׁם he that curses his father or his mother is not punishable, unless he curses them with the Name. Ib. 56a בידך את השם בכינוי (not בכינויים) if he curses God by using a divine attribute. Ib. עד שיברך שם בשם unless he curses God and pronounces the Name. Yoma III, 8; IV, 2; VI, 2 אנא השם (בשם) I pray, O Lord (pronouncing the Tetragrammaton). Ib. כשהיו שימעים שם המפורש שהוא יוצאוכ׳ when they heard the Tetragrammaton pronounced, v. פָּרַש. Ib. IV, 1 אחד … לַשֵּׁם on one of the lots was written ‘unto the Lord; של שם the lot bearing the inscription ‘unto the Lord; a. v. fr.; v. שָׁמַיִם.Especial uses: כְּשֵׁם שֶׁ־ the same as, as well as. Ber.IX, 5 חייב אדם … כשם שמברךוכ׳ a man is bound to bless God for what is evil as well as he blesses for what is good. Ib. 62a כשם שנפרעיןוכ׳ as well as the dead are called to account, v. סַפְדָּן. Sot.V, 1 כשם שהמים … כךוכ׳ as the waters test her, so do they test him. Ib. כשם שאסורהוכ׳, v. בָּעַל; a. v. fr.כְּשֵׁם, מִשֵּׁם in the name of, in behalf of. Meg.15a כל האומר דכר בשם אומרווכ׳ he who relates a thing in the name of him who said it (gives credit to authority), brings redemption into the world. Peah II, 4 מִשְּׁמוֹ in his own name (as his individual opinion). Y.Taan.I, 64a הלכה … שאמר משםוכ׳ the rule follows the opinion of … who said in behalf of ; a. v. fr.לְשֵׁם for the purpose of, for the sake of, as; with reference to. Gitt.24b כתב רהמנא לה לִשְׁמָהּ the text (Deut. 24:3) says, ‘unto her, that means, that it must be written especially for her. Yeb.47b, v. שוּם II.Snh.99b העוסק בתורה לשמה who studies the Law for! its own sake (for no selfish ends). Pes.50b לעולם יעסוק … אע״פ שלא לשמה … בא לשמה by all means let a man engage in the study of the Law and in good deeds, even if not for their own sake, for through the work for a selfish purpose he will arrive at the stage of doing good for its own sake. Ib. 13b, a. e. שחטן לִשְׁמָןוכ׳ if he slaughtered them as such (as festive sacrifices) ; זרק דמן שלא לשמן if he sprinkled their blood, having in mind another purpose (another class of sacrifices). Gen. R. s. 25 לשם קרבנו נקרא he was named (נח) with reference to his sacrifice ( ניחח, Gen. 8:21); לשם נחתוכ׳ he was named (נח) with reference to the rest of the ark ( ותנח, Gen. 8:4); Yalk. ib. 42 על שםוכ׳; a. v. fr.עַל שֵׁם (abbrev. ע״ש) with reference to, because. Y.Taan.II, beg.65a על שם ואנכיוכ׳ as a reference to (what Abraham said,) ‘and I am but dust and ashes (Gen. 18:27). Gen. R. s. 23, v. טְבַרְיָא; a. fr.; v. שוּם II.Pl. שֵׁמוֹת, constr. שְׁמוֹת. Kinn. l. c. Gen. R. s. 26 כל הש׳ הללווכ׳ all these names indicate rebellion, v. מַרְדּוּת I. B. Mets. 114b עובר בכל הש׳ הללו is guilty under all these titles (texts). Shebu.35a יש ש׳ שנמחקין ויש ש׳וכ׳ there are divine names which may be erased, and such as may not be erased. Y.R. Hash. I, 56d bot. שְׁ׳ המלאכים, v. מַלְאָךְ; a. fr.

אָת, אַת, אָתָאI, אַתְוָא c. (= b. h. אוֹת; fr. תאה, or תאו, sec. r. of אה or או; as to reject. of radical ו or ה, cmp. אב, אח) sign, type; letter (v. אוֹת II). Targ. Ex. 13:16; a. fr.Targ. Is. 7:11; a. fr.Pl. אָתִין, אָתַיָּא. Targ. Gen. 1:14. Targ. Ps. 74:4; a. e.אַתְוָון, אַתְיָין, אַתְוָותָא, אַתְוָאן, (אָתָן) אַתְיָיתָא. Targ. Ps. l. c. Targ. O. Num. 2:2 ed. Berl. אַתְיַן, Var. אָתְיָן, אַתְוָון; Y. אתוון (v. Berl. Targ. O. II, p. 39); a. fr.Koh. R. to I, 13 ה׳ אתואן five letters of acrostics.אַתְוָיֵי (אַתְוֵוי, אִיתְוֵי). Num. R. s. 13, end א׳ דידיןוכ׳ the letters composing the one word ( קערת) are the same as those composing the other ( קרעת).

אָת, אַת, אָתָאI, אַתְוָא c. (= b. h. אוֹת; fr. תאה, or תאו, sec. r. of אה or או; as to reject. of radical ו or ה, cmp. אב, אח) sign, type; letter (v. אוֹת II). Targ. Ex. 13:16; a. fr.Targ. Is. 7:11; a. fr.Pl. אָתִין, אָתַיָּא. Targ. Gen. 1:14. Targ. Ps. 74:4; a. e.אַתְוָון, אַתְיָין, אַתְוָותָא, אַתְוָאן, (אָתָן) אַתְיָיתָא. Targ. Ps. l. c. Targ. O. Num. 2:2 ed. Berl. אַתְיַן, Var. אָתְיָן, אַתְוָון; Y. אתוון (v. Berl. Targ. O. II, p. 39); a. fr.Koh. R. to I, 13 ה׳ אתואן five letters of acrostics.אַתְוָיֵי (אַתְוֵוי, אִיתְוֵי). Num. R. s. 13, end א׳ דידיןוכ׳ the letters composing the one word ( קערת) are the same as those composing the other ( קרעת).

אָת, אַת, אָתָאI, אַתְוָא c. (= b. h. אוֹת; fr. תאה, or תאו, sec. r. of אה or או; as to reject. of radical ו or ה, cmp. אב, אח) sign, type; letter (v. אוֹת II). Targ. Ex. 13:16; a. fr.Targ. Is. 7:11; a. fr.Pl. אָתִין, אָתַיָּא. Targ. Gen. 1:14. Targ. Ps. 74:4; a. e.אַתְוָון, אַתְיָין, אַתְוָותָא, אַתְוָאן, (אָתָן) אַתְיָיתָא. Targ. Ps. l. c. Targ. O. Num. 2:2 ed. Berl. אַתְיַן, Var. אָתְיָן, אַתְוָון; Y. אתוון (v. Berl. Targ. O. II, p. 39); a. fr.Koh. R. to I, 13 ה׳ אתואן five letters of acrostics.אַתְוָיֵי (אַתְוֵוי, אִיתְוֵי). Num. R. s. 13, end א׳ דידיןוכ׳ the letters composing the one word ( קערת) are the same as those composing the other ( קרעת).

אָת, אַת, אָתָאI, אַתְוָא c. (= b. h. אוֹת; fr. תאה, or תאו, sec. r. of אה or או; as to reject. of radical ו or ה, cmp. אב, אח) sign, type; letter (v. אוֹת II). Targ. Ex. 13:16; a. fr.Targ. Is. 7:11; a. fr.Pl. אָתִין, אָתַיָּא. Targ. Gen. 1:14. Targ. Ps. 74:4; a. e.אַתְוָון, אַתְיָין, אַתְוָותָא, אַתְוָאן, (אָתָן) אַתְיָיתָא. Targ. Ps. l. c. Targ. O. Num. 2:2 ed. Berl. אַתְיַן, Var. אָתְיָן, אַתְוָון; Y. אתוון (v. Berl. Targ. O. II, p. 39); a. fr.Koh. R. to I, 13 ה׳ אתואן five letters of acrostics.אַתְוָיֵי (אַתְוֵוי, אִיתְוֵי). Num. R. s. 13, end א׳ דידיןוכ׳ the letters composing the one word ( קערת) are the same as those composing the other ( קרעת).

אָת, אַת, אָתָאI, אַתְוָא c. (= b. h. אוֹת; fr. תאה, or תאו, sec. r. of אה or או; as to reject. of radical ו or ה, cmp. אב, אח) sign, type; letter (v. אוֹת II). Targ. Ex. 13:16; a. fr.Targ. Is. 7:11; a. fr.Pl. אָתִין, אָתַיָּא. Targ. Gen. 1:14. Targ. Ps. 74:4; a. e.אַתְוָון, אַתְיָין, אַתְוָותָא, אַתְוָאן, (אָתָן) אַתְיָיתָא. Targ. Ps. l. c. Targ. O. Num. 2:2 ed. Berl. אַתְיַן, Var. אָתְיָן, אַתְוָון; Y. אתוון (v. Berl. Targ. O. II, p. 39); a. fr.Koh. R. to I, 13 ה׳ אתואן five letters of acrostics.אַתְוָיֵי (אַתְוֵוי, אִיתְוֵי). Num. R. s. 13, end א׳ דידיןוכ׳ the letters composing the one word ( קערת) are the same as those composing the other ( קרעת).