-
21 בצר
בְּצַר, בְּצֵירch. 1) (neut. v.) to be cut, lessened; to be small; to want. Ab. Zar.9a כמה בצרן (Rashi בצירן) how much is wanting yet? Targ. Prov. 14:28 בציר עמא the population is diminishing.Ḥull.42b בצר להו חדא there is, according to him, one less (than the number stated); a. fr. 2) (act. v.) to diminish, lessen. Targ. Y. Deut. 13:1; 4:2 (Var. תבַצְּרוּן Pa.). Targ. Job 15:4.Nidd.65a למִבְצַר לה חדא to allow her one night less; a. fr. Pa. בַּצַּר to cut off; to diminish, deduct. Men.37b האי מאן דבַצְּרֵיה לגלימיה he who cuts one corner of his cloak off.Targ. Koh. 3:5. Targ. Deut. 4:2, a. e., v. supra.Ab. Zar.9b ונְבַצַּדוכ׳ we let him deduct therefrom forty eight. B. Mets. 103b בַּצְּרִי לך I let thee have it for less.Denom. בַּצִּירָא one who uses the vowel letters sparingly. Ab. Zar. 9ab and as a mnemonical sign (for remembering when to add and when to deduct) ספרא ב׳וכ׳ the writer of Bible copies writes many words without the vowel letters (defective) which the Mishnah teacher writes plene. -
22 בציר
בְּצַר, בְּצֵירch. 1) (neut. v.) to be cut, lessened; to be small; to want. Ab. Zar.9a כמה בצרן (Rashi בצירן) how much is wanting yet? Targ. Prov. 14:28 בציר עמא the population is diminishing.Ḥull.42b בצר להו חדא there is, according to him, one less (than the number stated); a. fr. 2) (act. v.) to diminish, lessen. Targ. Y. Deut. 13:1; 4:2 (Var. תבַצְּרוּן Pa.). Targ. Job 15:4.Nidd.65a למִבְצַר לה חדא to allow her one night less; a. fr. Pa. בַּצַּר to cut off; to diminish, deduct. Men.37b האי מאן דבַצְּרֵיה לגלימיה he who cuts one corner of his cloak off.Targ. Koh. 3:5. Targ. Deut. 4:2, a. e., v. supra.Ab. Zar.9b ונְבַצַּדוכ׳ we let him deduct therefrom forty eight. B. Mets. 103b בַּצְּרִי לך I let thee have it for less.Denom. בַּצִּירָא one who uses the vowel letters sparingly. Ab. Zar. 9ab and as a mnemonical sign (for remembering when to add and when to deduct) ספרא ב׳וכ׳ the writer of Bible copies writes many words without the vowel letters (defective) which the Mishnah teacher writes plene. -
23 בְּצַר
בְּצַר, בְּצֵירch. 1) (neut. v.) to be cut, lessened; to be small; to want. Ab. Zar.9a כמה בצרן (Rashi בצירן) how much is wanting yet? Targ. Prov. 14:28 בציר עמא the population is diminishing.Ḥull.42b בצר להו חדא there is, according to him, one less (than the number stated); a. fr. 2) (act. v.) to diminish, lessen. Targ. Y. Deut. 13:1; 4:2 (Var. תבַצְּרוּן Pa.). Targ. Job 15:4.Nidd.65a למִבְצַר לה חדא to allow her one night less; a. fr. Pa. בַּצַּר to cut off; to diminish, deduct. Men.37b האי מאן דבַצְּרֵיה לגלימיה he who cuts one corner of his cloak off.Targ. Koh. 3:5. Targ. Deut. 4:2, a. e., v. supra.Ab. Zar.9b ונְבַצַּדוכ׳ we let him deduct therefrom forty eight. B. Mets. 103b בַּצְּרִי לך I let thee have it for less.Denom. בַּצִּירָא one who uses the vowel letters sparingly. Ab. Zar. 9ab and as a mnemonical sign (for remembering when to add and when to deduct) ספרא ב׳וכ׳ the writer of Bible copies writes many words without the vowel letters (defective) which the Mishnah teacher writes plene. -
24 בְּצֵיר
בְּצַר, בְּצֵירch. 1) (neut. v.) to be cut, lessened; to be small; to want. Ab. Zar.9a כמה בצרן (Rashi בצירן) how much is wanting yet? Targ. Prov. 14:28 בציר עמא the population is diminishing.Ḥull.42b בצר להו חדא there is, according to him, one less (than the number stated); a. fr. 2) (act. v.) to diminish, lessen. Targ. Y. Deut. 13:1; 4:2 (Var. תבַצְּרוּן Pa.). Targ. Job 15:4.Nidd.65a למִבְצַר לה חדא to allow her one night less; a. fr. Pa. בַּצַּר to cut off; to diminish, deduct. Men.37b האי מאן דבַצְּרֵיה לגלימיה he who cuts one corner of his cloak off.Targ. Koh. 3:5. Targ. Deut. 4:2, a. e., v. supra.Ab. Zar.9b ונְבַצַּדוכ׳ we let him deduct therefrom forty eight. B. Mets. 103b בַּצְּרִי לך I let thee have it for less.Denom. בַּצִּירָא one who uses the vowel letters sparingly. Ab. Zar. 9ab and as a mnemonical sign (for remembering when to add and when to deduct) ספרא ב׳וכ׳ the writer of Bible copies writes many words without the vowel letters (defective) which the Mishnah teacher writes plene. -
25 דיקינתין
דְּיָקִינְתִּין, דְּיָיקִ׳,m. pl. (ὑάκινθος; די for הי or יי to avoid the use of letters of the Tetragrammaton; Ar. reads ייקינטין) hyacinth, a precious stone. Ex. R. s. 38, end לוי ד׳ (not דייקני׳) Levi was represented on the Highpriests breast-plate by a hyacinth (h. ברקת). Ylamd. to Deut. 10:1, quot. in Ar. המרגליות ויי׳ (Yalk. ib. 854 דייקוסנין, דייקינטין, corr. acc.) the pearls and hyacinths. Gen. R. s. 79, end (after interpreting ק̇ש̇ט̇ in ק̇ש̇י̇ט̇ה̇, Gen. 33:19) what function have Yod Hé here? (read:) אלו חליות ד׳ וזמרגדין שדרכןוכ׳ (v. ‘Rashi a. l. a. Yalk. ib. 13 4) these are the links of hyacinths and smaragds with which jewelry is decorated, i. e. the vowel letters connecting the consonants, but which also have an allegorical meaning (v. the sentence following: מי כותבוכ׳). -
26 דְּיָקִינְתִּין
דְּיָקִינְתִּין, דְּיָיקִ׳,m. pl. (ὑάκινθος; די for הי or יי to avoid the use of letters of the Tetragrammaton; Ar. reads ייקינטין) hyacinth, a precious stone. Ex. R. s. 38, end לוי ד׳ (not דייקני׳) Levi was represented on the Highpriests breast-plate by a hyacinth (h. ברקת). Ylamd. to Deut. 10:1, quot. in Ar. המרגליות ויי׳ (Yalk. ib. 854 דייקוסנין, דייקינטין, corr. acc.) the pearls and hyacinths. Gen. R. s. 79, end (after interpreting ק̇ש̇ט̇ in ק̇ש̇י̇ט̇ה̇, Gen. 33:19) what function have Yod Hé here? (read:) אלו חליות ד׳ וזמרגדין שדרכןוכ׳ (v. ‘Rashi a. l. a. Yalk. ib. 13 4) these are the links of hyacinths and smaragds with which jewelry is decorated, i. e. the vowel letters connecting the consonants, but which also have an allegorical meaning (v. the sentence following: מי כותבוכ׳). -
27 דְּיָיקִ׳
דְּיָקִינְתִּין, דְּיָיקִ׳,m. pl. (ὑάκινθος; די for הי or יי to avoid the use of letters of the Tetragrammaton; Ar. reads ייקינטין) hyacinth, a precious stone. Ex. R. s. 38, end לוי ד׳ (not דייקני׳) Levi was represented on the Highpriests breast-plate by a hyacinth (h. ברקת). Ylamd. to Deut. 10:1, quot. in Ar. המרגליות ויי׳ (Yalk. ib. 854 דייקוסנין, דייקינטין, corr. acc.) the pearls and hyacinths. Gen. R. s. 79, end (after interpreting ק̇ש̇ט̇ in ק̇ש̇י̇ט̇ה̇, Gen. 33:19) what function have Yod Hé here? (read:) אלו חליות ד׳ וזמרגדין שדרכןוכ׳ (v. ‘Rashi a. l. a. Yalk. ib. 13 4) these are the links of hyacinths and smaragds with which jewelry is decorated, i. e. the vowel letters connecting the consonants, but which also have an allegorical meaning (v. the sentence following: מי כותבוכ׳). -
28 הגי
הגי, הָגָה(b. h.; v. אָגָא) (to point, pierce, 1) to reason, argue, deduct. Koh. R. to I, 16 הלב הוֹגֶה the heart reasons (ref. to Ps. 49:4 הָגוּת). Deut. R. s. 11 הוֹגֶיהָ those who study the Law, contrad. to עוֹשֶׂיהָ.Y.Meg.I, 72b ה׳ נח תורהוכ׳ Noah deducted a new law from a given law. Gen. R. s. 49 שהוא הוגה בתורהוכ׳ who shall discuss the Law in seventy languages; a. fr. 2) to pronounce, recite, spell. Midr. Till. to Ps. 90:9 (ref. to הֶגֶה, ib.) זה נער שהוא הוגה like a boy that spells (with difficulty). Snh.X (IX), 1 ההוגהוכ׳ he who pronounces the Divine Name as it is written, v. אָגָא. Koh. R. to XII, 12 (ref. to להג ib.) לֶהֱגוֹת ניתנווכ׳ they are good for reading exercises but not for painful study; v. הִגָּיוֹן. Y.Meg.IV, 74d bot. לא יהא הוגה מפיו וקורא he must not spell (the letters of a Biblical book) from memory and dictate for writing a scroll. 3) to murmur a charm, v. Hif. Nif. נֶהֱגֶה to be spelled, read. Sabb.XII, 4; 5, נֶהֱגִין זה עם זה letters which can be read together (give sense). Pi. הִגָּה (also from יָגָה) to pierce, sting; ה׳ מכה to prickle, open a wound; trnsf. to lay bare a persons disgrace. Lam. R. to I, 4 (interpret. נוגות, ib.) they assaulted her …, עד שהִגּוּ את מכתה and then laughed at her disgrace. Ib. to III, 33 (ref. to וַיַּגֶּה); Cant. R. to VII, 8. Hif. הֶהֱגֶה to murmur charms. Part. מַהְגֶּה, pl. מַהְגִּים, מַהְגִּין. Sot.12b (ref. to Is. 8:19) מַ׳ ואינןוכ׳ they murmur but know not what ; Ex. R. s. 1 הוֹגִין. Lev. R. s. 6 המ׳ אלו המנהמין hammahgin (Is. l. c.) that means the humming (sorcerers). -
29 הגה
הגי, הָגָה(b. h.; v. אָגָא) (to point, pierce, 1) to reason, argue, deduct. Koh. R. to I, 16 הלב הוֹגֶה the heart reasons (ref. to Ps. 49:4 הָגוּת). Deut. R. s. 11 הוֹגֶיהָ those who study the Law, contrad. to עוֹשֶׂיהָ.Y.Meg.I, 72b ה׳ נח תורהוכ׳ Noah deducted a new law from a given law. Gen. R. s. 49 שהוא הוגה בתורהוכ׳ who shall discuss the Law in seventy languages; a. fr. 2) to pronounce, recite, spell. Midr. Till. to Ps. 90:9 (ref. to הֶגֶה, ib.) זה נער שהוא הוגה like a boy that spells (with difficulty). Snh.X (IX), 1 ההוגהוכ׳ he who pronounces the Divine Name as it is written, v. אָגָא. Koh. R. to XII, 12 (ref. to להג ib.) לֶהֱגוֹת ניתנווכ׳ they are good for reading exercises but not for painful study; v. הִגָּיוֹן. Y.Meg.IV, 74d bot. לא יהא הוגה מפיו וקורא he must not spell (the letters of a Biblical book) from memory and dictate for writing a scroll. 3) to murmur a charm, v. Hif. Nif. נֶהֱגֶה to be spelled, read. Sabb.XII, 4; 5, נֶהֱגִין זה עם זה letters which can be read together (give sense). Pi. הִגָּה (also from יָגָה) to pierce, sting; ה׳ מכה to prickle, open a wound; trnsf. to lay bare a persons disgrace. Lam. R. to I, 4 (interpret. נוגות, ib.) they assaulted her …, עד שהִגּוּ את מכתה and then laughed at her disgrace. Ib. to III, 33 (ref. to וַיַּגֶּה); Cant. R. to VII, 8. Hif. הֶהֱגֶה to murmur charms. Part. מַהְגֶּה, pl. מַהְגִּים, מַהְגִּין. Sot.12b (ref. to Is. 8:19) מַ׳ ואינןוכ׳ they murmur but know not what ; Ex. R. s. 1 הוֹגִין. Lev. R. s. 6 המ׳ אלו המנהמין hammahgin (Is. l. c.) that means the humming (sorcerers). -
30 הָגָה
הגי, הָגָה(b. h.; v. אָגָא) (to point, pierce, 1) to reason, argue, deduct. Koh. R. to I, 16 הלב הוֹגֶה the heart reasons (ref. to Ps. 49:4 הָגוּת). Deut. R. s. 11 הוֹגֶיהָ those who study the Law, contrad. to עוֹשֶׂיהָ.Y.Meg.I, 72b ה׳ נח תורהוכ׳ Noah deducted a new law from a given law. Gen. R. s. 49 שהוא הוגה בתורהוכ׳ who shall discuss the Law in seventy languages; a. fr. 2) to pronounce, recite, spell. Midr. Till. to Ps. 90:9 (ref. to הֶגֶה, ib.) זה נער שהוא הוגה like a boy that spells (with difficulty). Snh.X (IX), 1 ההוגהוכ׳ he who pronounces the Divine Name as it is written, v. אָגָא. Koh. R. to XII, 12 (ref. to להג ib.) לֶהֱגוֹת ניתנווכ׳ they are good for reading exercises but not for painful study; v. הִגָּיוֹן. Y.Meg.IV, 74d bot. לא יהא הוגה מפיו וקורא he must not spell (the letters of a Biblical book) from memory and dictate for writing a scroll. 3) to murmur a charm, v. Hif. Nif. נֶהֱגֶה to be spelled, read. Sabb.XII, 4; 5, נֶהֱגִין זה עם זה letters which can be read together (give sense). Pi. הִגָּה (also from יָגָה) to pierce, sting; ה׳ מכה to prickle, open a wound; trnsf. to lay bare a persons disgrace. Lam. R. to I, 4 (interpret. נוגות, ib.) they assaulted her …, עד שהִגּוּ את מכתה and then laughed at her disgrace. Ib. to III, 33 (ref. to וַיַּגֶּה); Cant. R. to VII, 8. Hif. הֶהֱגֶה to murmur charms. Part. מַהְגֶּה, pl. מַהְגִּים, מַהְגִּין. Sot.12b (ref. to Is. 8:19) מַ׳ ואינןוכ׳ they murmur but know not what ; Ex. R. s. 1 הוֹגִין. Lev. R. s. 6 המ׳ אלו המנהמין hammahgin (Is. l. c.) that means the humming (sorcerers). -
31 זיון
זִיּוּןm. (זוּן) 1) putting on armour, going to war. Num. R. s. 14 (p. 257a> ed. Amst.) (ref. to נשק, Ps. 140:8) ביום זִיּוּנָם שלוכ׳ on the day when the thirty and one kings went to war against Joshua. 2) the decoration of letters with crownlets.Pl. זִיּוּנִין. Men.29b seven letters (in the Torah-scrolls) require שלשה ז׳ each three crownlets (flourishes). -
32 זִיּוּן
זִיּוּןm. (זוּן) 1) putting on armour, going to war. Num. R. s. 14 (p. 257a> ed. Amst.) (ref. to נשק, Ps. 140:8) ביום זִיּוּנָם שלוכ׳ on the day when the thirty and one kings went to war against Joshua. 2) the decoration of letters with crownlets.Pl. זִיּוּנִין. Men.29b seven letters (in the Torah-scrolls) require שלשה ז׳ each three crownlets (flourishes). -
33 חקק
חָקַק(b. h.; cmp. חוּק) to draw a circle, to limit; 1) (denom. of חֹק) to legislate. Y.Kil.I, 27b top, a. e. שחָקַקְתִּי, v. חוֹק. Num. R. s. 19, beg., v. חוּקָּה; a. fr. 2) to hollow out, to shape a receptacle. Y.Bets. I, 60b bot. קערה שחֲקָקָהּ קוף a dish which an ape has hollowed out.Part. pass. חָקוּק, f. חֲקוּקָה. Tosef.B. Bath.III, 1; B. Bath.65b, a. e. מכתשת הח׳ the mortar which has been hollowed out (of stone), opp. הקבועה stationary in the ground. 3) to engrave, write with the stilus. Tanḥ. Ki Thissa 14, v. הָרַט. Gitt.20a וכתב ולא וח׳ ‘he writes (Deut. 24:1) but not ‘he engraves (on tablets). Ib. חָק תוכות he chisels out the surroundings (making the letters come out in relief); חק יריכות he digs the sides, i. e. he engraves the letters. Gen. R. s. 68; s. 78 שאיקונין שלך חֲקוּקָהוכ׳ whose picture is engraven above (in the heavenly throne). Y.Yoma IV, beg.41b חֲקוּקִּים היו the inscriptions were engraven (not written with ink). Y.Ned.VI, 40a top מפני צלמי … שחקוקיםוכ׳ on account of the Chaldean images which were engraven on the walls (Ez. 23:14); a. e. Nif. נֶחְקַק to be hollowed out. Y.Erub.II, 20a top אם תֵּיחָקֵק if the block be hollowed out. Sot.36b שיֵחָקֵק עלוכ׳ (not שיחקוק) to have his name engraven on the jewels ; a. e. -
34 חָקַק
חָקַק(b. h.; cmp. חוּק) to draw a circle, to limit; 1) (denom. of חֹק) to legislate. Y.Kil.I, 27b top, a. e. שחָקַקְתִּי, v. חוֹק. Num. R. s. 19, beg., v. חוּקָּה; a. fr. 2) to hollow out, to shape a receptacle. Y.Bets. I, 60b bot. קערה שחֲקָקָהּ קוף a dish which an ape has hollowed out.Part. pass. חָקוּק, f. חֲקוּקָה. Tosef.B. Bath.III, 1; B. Bath.65b, a. e. מכתשת הח׳ the mortar which has been hollowed out (of stone), opp. הקבועה stationary in the ground. 3) to engrave, write with the stilus. Tanḥ. Ki Thissa 14, v. הָרַט. Gitt.20a וכתב ולא וח׳ ‘he writes (Deut. 24:1) but not ‘he engraves (on tablets). Ib. חָק תוכות he chisels out the surroundings (making the letters come out in relief); חק יריכות he digs the sides, i. e. he engraves the letters. Gen. R. s. 68; s. 78 שאיקונין שלך חֲקוּקָהוכ׳ whose picture is engraven above (in the heavenly throne). Y.Yoma IV, beg.41b חֲקוּקִּים היו the inscriptions were engraven (not written with ink). Y.Ned.VI, 40a top מפני צלמי … שחקוקיםוכ׳ on account of the Chaldean images which were engraven on the walls (Ez. 23:14); a. e. Nif. נֶחְקַק to be hollowed out. Y.Erub.II, 20a top אם תֵּיחָקֵק if the block be hollowed out. Sot.36b שיֵחָקֵק עלוכ׳ (not שיחקוק) to have his name engraven on the jewels ; a. e. -
35 כתר
כֶּתֶרm. (b. h.; preced.) garland, crown. Ḥull.60b the Moon said אפשר … בכ׳ אחר is it possible for two kings to use the same crown (to occupy an equal rank)? Ex. R. s. 1 כִּתְרוֹ של פרעה Pharaohs crown. Sabb.104a (play on letters כ̇ ל̇) וקושר לך כ̇׳ ל̇עוה״ב and he will wreathe a crown for thee in the world to come; a. fr.Pl. כְּתָרִים. Ab. IV, 13 שלשה כ׳ הן … על גביהין there are three crowns, the crown of the Law (learning) …, but the crown of a good name rises above all of them. Sabb.88a; a. fr.Ib. 89a; Men.29b קושר כ׳ לאותיות providing certain letters with crownlets (v. זִיּוּן). -
36 כֶּתֶר
כֶּתֶרm. (b. h.; preced.) garland, crown. Ḥull.60b the Moon said אפשר … בכ׳ אחר is it possible for two kings to use the same crown (to occupy an equal rank)? Ex. R. s. 1 כִּתְרוֹ של פרעה Pharaohs crown. Sabb.104a (play on letters כ̇ ל̇) וקושר לך כ̇׳ ל̇עוה״ב and he will wreathe a crown for thee in the world to come; a. fr.Pl. כְּתָרִים. Ab. IV, 13 שלשה כ׳ הן … על גביהין there are three crowns, the crown of the Law (learning) …, but the crown of a good name rises above all of them. Sabb.88a; a. fr.Ib. 89a; Men.29b קושר כ׳ לאותיות providing certain letters with crownlets (v. זִיּוּן). -
37 מנצפ״ךְ
מַנְצְפַ״ךְm. pl. Mantsʾ fakh, a vox memorialis for the five letters (מ, נ, צ, פ, a. ך) which have separate forms at the end of words. Y.Meg.I, 71d מ׳ הלכהוכ׳ the double forms for the five letters are a Mosaic tradition, Ib. מהו מ׳ … מ̇ה שהתקינ̇ו לך̇ הצ̇ופ̇ים what does the vox M. intimate? What the inspired seers (prophets) have instituted for thee; Gen. R. s. 1. Ib.; Sabb.104a; Meg.2b מ׳ צופים אמרום M. intimates that the seers indited them; Num. R. s. 18; Tanḥ. Korah 12. -
38 מַנְצְפַ״ךְ
מַנְצְפַ״ךְm. pl. Mantsʾ fakh, a vox memorialis for the five letters (מ, נ, צ, פ, a. ך) which have separate forms at the end of words. Y.Meg.I, 71d מ׳ הלכהוכ׳ the double forms for the five letters are a Mosaic tradition, Ib. מהו מ׳ … מ̇ה שהתקינ̇ו לך̇ הצ̇ופ̇ים what does the vox M. intimate? What the inspired seers (prophets) have instituted for thee; Gen. R. s. 1. Ib.; Sabb.104a; Meg.2b מ׳ צופים אמרום M. intimates that the seers indited them; Num. R. s. 18; Tanḥ. Korah 12. -
39 נקודה
נְקוּדָּהf. (b. h. נְקֻדָּה; preced.) point, dot, drop. Y.Sabb.VII, 10d top יש שהוא כותב נ׳ אחתוכ׳ sometimes a man writes one dot (a touch of the pen by which a Daleth is changed into a Resh). Y. Ḥag.II, 77c והוא מראה להן בנ׳ (של מעלן)וכ׳ and it (the letter Beth) points with its upper stroke (saying), He above (has created me); ib. נ׳ לאחריו the projecting point (of the Beth) beneath to the right side; Pesik. R. s. 21; (Gen. R. s. 1 עוקץ); a. fr.Pl. נְקוּדּוֹת. Y.Gitt.II, 44b top אפי׳ עירב נ׳ even if he connected the dots (which he had dropped to form letters, v. נָטַף); a. fr.Esp. (Massorah) mark by diacritical dots above letters. Ab. dR. N. ch. XXXIV מעליהן) אעביר נ׳ (not אעבור) I will remove the dots from above them. Gen. R. s. 48, v. כְּחָב; a. fr.Pl. as ab. Ab. dR. N. l. c.; Treat. Sofrim VI, 3 עשר נ׳ בחורה there are ten passages in the Torah marked with dots; a. fr. -
40 נְקוּדָּה
נְקוּדָּהf. (b. h. נְקֻדָּה; preced.) point, dot, drop. Y.Sabb.VII, 10d top יש שהוא כותב נ׳ אחתוכ׳ sometimes a man writes one dot (a touch of the pen by which a Daleth is changed into a Resh). Y. Ḥag.II, 77c והוא מראה להן בנ׳ (של מעלן)וכ׳ and it (the letter Beth) points with its upper stroke (saying), He above (has created me); ib. נ׳ לאחריו the projecting point (of the Beth) beneath to the right side; Pesik. R. s. 21; (Gen. R. s. 1 עוקץ); a. fr.Pl. נְקוּדּוֹת. Y.Gitt.II, 44b top אפי׳ עירב נ׳ even if he connected the dots (which he had dropped to form letters, v. נָטַף); a. fr.Esp. (Massorah) mark by diacritical dots above letters. Ab. dR. N. ch. XXXIV מעליהן) אעביר נ׳ (not אעבור) I will remove the dots from above them. Gen. R. s. 48, v. כְּחָב; a. fr.Pl. as ab. Ab. dR. N. l. c.; Treat. Sofrim VI, 3 עשר נ׳ בחורה there are ten passages in the Torah marked with dots; a. fr.
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