-
1 ἔχω
ἔχω (A), [ per.] 2sg. ἔχεισθα cj. in Thgn. 1316 ( ἔχοισθα cod.), ἔχῃσθα cj. in Sapph.21 ( ἔχεισθα cod.); [ per.] 2sg. subj.Aἔχῃσθα Il.19.180
: [tense] impf. εἶχον, [dialect] Ep.ἔχον Od.2.22
, al., [dialect] Ion. and poet.ἔχεσκον Il.13.257
, Hdt.6.12, Epigr.Gr.988.6 ([place name] Balbilla): [tense] fut. ἕξω, [dialect] Ep. inf.ἑξέμεναι Call.Aet.3.1.27
(of duration) or σχήσω (of momentary action, esp. in sense check, v. infr. A. 11.9, not found in [dialect] Att. Inscrr. or NT); [ per.] 2sg. codd.: [tense] aor. 1 ἔσχης α f.l.in Nonn.D.17.177, alsoἔσχα IG3.1363.6
, 14.1728, [ per.] 3pl. μετ-έσχαν ib.12(7).271.12 (Amorgos, iii A.D.): [tense] aor. 2 ἔσχον, imper. , E.Hipp. 1353 (anap.) ( σχέ only in Orac. ap. Sch.E.Ph. 638 (dub.l.), sts. in compds. in codd., as , ); subj.σχῶ Il.21.309
, etc.; opt.σχοίην Isoc. 1.45
, in compds. σχοῖμι (asμετάσχοιμι S.OC 1484
(lyr.),κατάσχοιμεν Th.6.11
); [ per.] 3pl.σχοίησαν Hyp.Eux.32
,σχοῖεν Th.6.33
; inf.σχεῖν Il. 16.520
, etc., [dialect] Ep.σχέμεν 8.254
(in Alexandr. Gr. [ per.] 3pl. [tense] impf. and [tense] aor. 2εἴχοσαν AP5.208
(Posidipp. or Asclep.), v.l. in Ev.Jo.15.22,ἔσχοσαν Scymn.695
): for the poet. form ἔσχεθον, v. Σχέθω: [tense] pf. , εἴσχηκα in Inscrr. of iii/i B.C., SIG679.54, etc.; [dialect] Ep. ὄχωκα is dub., v. συνόχωκα:—[voice] Med., [tense] impf.εἰχόμην Pi.P.4.244
, etc.: [tense] fut.ἕξομαι Il.9.102
, etc.; σχήσομαι ib. 235, Ar.Av. 1335, more freq. in compds. ( ἀνα-) A.Th. 252, ( παρα-) Lys.9.8, etc.: [tense] pf. [voice] Pass. παρ-έσχημαι in med. sense, X.An.7.6.11, etc.: [tense] aor. 2ἐσχόμην Hom.
, Hdt.6.85, rare in [dialect] Att. exc. in compds.; imper.σχέο Il.21.379
,σχέσθε 22.416
, later σχοῦ in compds. ( ἀνά- ) E. lon947, etc.; inf.σχέσθαι Od.4.422
, Hes.Fr.79:—[voice] Pass., [tense] fut. [voice] Med. ἐν-έξομαι in pass. sense, E.Or. 516, D.51.11, laterσχεθήσομαι Gal.UP15.3
, freq. in compds. (συ- ) Phld.Ir.p.83 W., (ἐν- ) Plu.2.98 of, ( ἐπι-) S.E.P.1.186: [tense] aor. 1ἐσχέθην Arr.An.5.7.4
, 6.11.2, Aret.SA2.5, (κατ-, συν-) Plu.Sol. 21, Hp.Int. 45 vulg.: [tense] fut. [voice] Med. σχήσομαι in pass. sense, Il.9.235 (dub.), 655, 13.630: [tense] aor. 2 [voice] Med. in pass. sense,ἐσχόμην Il.17.696
, al., Hdt. 1.31 (σχέτο Il.7.248
, 21.345), part.σχόμενος Od.11.279
, prob. in Isoc.19.11, ( κατα-) Pi.P.1.10, Pl.Phdr. 244e, Parth.33.2 (s.v.l.): [tense] pf.ἔσχημαι Paus.4.21.2
; also in compds., freq. written - ίσχημαι, -ήσχημαι in codd. of late authors. (I.-E. seĝh- (cf. Skt. sáhate 'overpower', Goth. sigis 'victory', Gr. ἔχ- dissim. fr. ἔχ-), reduced form sĝh-(σχ-), whence redupl. ἴσχω ( = si-sĝh-o) (q.v.): cf. ἕκ-τωρ, ἕξω, ἕξις; but hέχ- IG12.374.161, al., is a mere error (ἔχ- ib.12.116.4, 16).)A Trans., have, hold:I possess, of property, the most common usage, Od.2.336, 16.386, etc.; οἵ τι ἔχοντες the propertied class, Hdt.6.22; ὁ ἔχων a wealthy man, S.Aj. 157 (anap.);οἱ ἔχοντες E.Alc.57
, Ar.Eq. 1295, Pl. 596; οἱ οὐκ ἔχοντες the poor, E.Supp. 240;κακὸν τὸ μὴ 'χειν Id.Ph. 405
; ἔχειν χρέα to have debts due to one, D. 36.41, cf. 37.12; to have received,θεῶν ἄπο κάλλος ἐ. h.Ven.77
;τι ἔκ τινος S.OC 1618
;παρά τινος Id.Aj. 663
;πρός τινος X.An.7.6.33
, etc.;ὑπὸ.. θεοῖσι h.Ap. 191
; πλέον, ἔλασσον ἔ.. (v. h. vv.): in [tense] aor., acquire, get, : also [tense] fut.σχήσω, δύναμιν Th.6.6
;λέχος E.Hel.30
, cf. Pi.P.9.116:—[voice] Pass., to be possessed,ἔντεα.. μετὰ Τρώεσσιν ἔχονται Il.18.130
, cf. 197.2 keep, have charge of,ἔχον πατρώϊα ἔργα Od. 2.22
;κῆπον 4.737
;Εἰλείθυιαι.. ὠδῖνας ἔχουσαι Il.11.271
;πύλαι.., ἃς ἔχον Ὧραι 5.749
, 8.393;τὰς ἀγέλας X.Cyr.7.3.7
; διαιτητῶν ἐχόντων τὰς δίκας having control of, D.47.45; to be engaged in, φυλακὰς ἔχον kept watch, Il.9.1, 471;σκοπιὴν ἔχεν Od.8.302
;ἀλαοσκοπιὴν εἶχε Il. 10.515
, 13.10; σκοπιὴν ἔ. τινός for a thing, Hdt.5.13;δυσμενῶν θήραν ἔχων S.Aj. 564
, etc.; ἐν χερσὶν ἔ. τι (v. χείρ).b metaph., of a patient, οὐκ ἔχει ἑωυτόν is not himself, Hp.Int.49.3 c. acc. loci, inhabit,οὐρανόν Il.21.267
;Ὄλυμπον 5.890
; haunt, [Νύμφαι] ἔχουσ' ὀρέων αἰπεινὰ κάρηνα Od.6.123
;Βρόμιος ἔχει τὸν χῶρον A.Eu.24
; esp. of tutelary gods and heroes, Th.2.74, X.Cyr.8.3.24; of men,πόλιν καὶ γαῖαν Od.6.177
, 195, etc.; Θήβας ἔσχον ( ἔσχεν codd.) ruled it, E.HF 4; ἔχεις γὰρ χῶρον occupiest it, S.OC37, cf. Od.23.46; in military sense, ἔ. τὸ δεξιόν (with or without κέρας) Th.3.107, X.An.2.1.15; of beasts,τὰ ὄρη ἔ. Id.Cyn.5.12
.4 have to wife or as husband (usu. without γυναῖκα, ἄνδρα), οὕνεκ' ἔχεις Ἑλένην καί σφιν γαμβρὸς Διός ἐσσι Od. 4.569
, cf.7.313, Il.3.53, etc.;ἔσχε ἄλλην ἀδελφεήν Hdt.3.31
, cf. Th.2.29;νυμφίον Call.Aet.3.1.27
; also of a lover, Th.6.54, AP5.185 (Posidipp.), etc.;ἔχω Λαΐδα, ἀλλ' οὐκ ἔχομαι Aristipp.
ap. D.L.2.75, cf. Ath. 12.544d:—in [voice] Pass.,τοῦ περ θυγάτηρ ἔχεθ' Ἕκτορι Il.6.398
.6 [tense] pres. part. with Verbs, almost, = with,ἤϊε ἔχων ταῦτα Hdt.3.128
, cf. 2.115;ὃς ἂν ἥκῃ ἔχων στρατόν Id.7.8
.δ', cf. X.Cyr.1.6.10.—Prose use.7 of Place, ἐπ' ἀριστερὰ ἔ. τι keep it on one's left, i.e. to keep to the right of it, Od.3.171;ἐπ' ἀριστερὰ χειρὸς ἔ. 5.277
; ἐν δεξιᾷ, ἐν ἀριστερᾷ ἔ., Th.3.106; τοὺς οἰκέτας ὑστάτους ἔ. X.Cyr.4.2.2: but in [tense] aor., get,περιπλώοντες τὴν Λιβύην τὸν ἥλιον ἔσχον ἐς τὰ δεξιά Hdt.4.42
.8 of Habits, States, or Conditions, bodily or mental,γῆρας λυγρὸν ἔ Od.24.250
;ἀνεκτὸν ἔχει κακόν 20.83
;ἕλκος Il.16.517
;λύσσαν 9.305
;μάχην ἔ. 14.57
;ἀρετῆς πέρι δῆριν ἔ. Od.24.515
; ὕβριν ἔ. indulge in.., 1.368, etc.; [ Ἀφροδίτην] 22.445; [φρένας] ἔ. Il.13.394
, etc.;βουλήν 2.344
;τλήμονα θυμόν 5.670
; , cf. Od.14.490 (for later senses of νοῦν ἔχειν, v. νοῦς); ἄλγεα Il.5.895
, etc.;ἄχεα θυμῷ 3.412
;πένθος μετὰ φρεσίν 24.105
;πένθος φρεσίν Od.7.219
;πόνον.. καὶ ὀϊζύν Il.13.2
, Od.8.529;οὐδὲν βίαιον Hdt.3.15
;πρήγματα ἔ. Id.7.147
, cf. Pl.Tht. 174b, etc.: in periphrastic phrases, ποθὴν ἔ. τινός, = ποθεῖν, Il.6.362; ἐπιδευὲς ἔ. τινός, = ἐπιδεύεσθαι, 19.180; ἔ. τέλος, = τελεῖσθαι, 18.378; κότον ἔ. τινί, = κοτεῖσθαι, 13.517;ἐπιθυμίαν τινός E.Andr. 1281
;φροντίδα τινός Id.Med. 1301
; ἡσυχίην ἔ. keep quiet, Hdt.2.45, etc. ([tense] fut.ἡσυχίαν ἕξειν D.47.29
, but οὐκ ἔσθ' ὅπως.. ἡ. σχήσει will not keep still for a moment, Id.1.14); αἰτίαν ἔ. to be accused, X.An.7.1.8;ὑπό τινος A.Eu.99
(but μομφὴν ἔ., = μέμφεσθαι, E.Or. 1069, A.Pr. 445): in [tense] aor., of entering upon a state, ἔσχεν χόλον conceived anger, B. 5.104; ἔχειν τι κατά τινος have something against somebody, Ev.Matt.5.23, Ev.Marc.11.25, Apoc.2.4;ἔχω τι πρός τινα Act.Ap.24.19
;ἔχειν πρός τινα 2 Ep.Cor.5.12
;ἕξει πρὸς τὸν Θεόν JRS14.85
([place name] Laodicea): —these phrases are freq. inverted,οὓς ἔχε γῆρας Il.18.515
;οὐδὲ Ποσειδάωνα γέλως ἔχε Od.8.344
;ἀμηχανίη δ' ἔχε θυμόν 9.295
;θάμβος δ' ἔχεν εἰσορόωντας Il.4.79
;σ' αὔτως κλέος ἐσθλὸν ἔχει 17.143
;Διὸς αἴσῃ, ἥ μ' ἕξει παρὰ νηυσί 9.609
(unless the antecedent is τιμῆς in 1.608);ὥς σφεας ἡσυχίη τῆς πολιορκίης ἔσχε Hdt.6.135
;ὄφρα με βίος ἔχῃ S.El. 225
(lyr.): c. dupl. acc.,φόβος μ' ἔχει φρένας A.Supp. 379
; also of external objects,αἴθρη ἔχει κορυφήν Od.12.76
;μιν ἔχεν μένος ἠελίοιο 10.160
;σε οἶνος ἔχει φρένας 18.331
; ἔχῃ βέλος ὀξὺ γυναῖκα, of a woman in travail, Il.11.269; λόγος ἔχει τινά c. inf., the story goes, that.., S.OC 1573 (lyr.); and so in later Gr., Plu.Dem.28, Ph. 1.331, Ael.VH3.14, NA5.42, Ath.13.592e;ὡς ἡ φάτις μιν ἔχει Hdt. 7.3
, cf. 5,26, 9.78 (but also ; [Κλεισθένης] λόγον ἔχει τὴν Πυθίην ἀναπεῖσαι Id.5.66
); ὡς ἂν λόγος ἔχῃ πρὸς ἀνθρώπους, ὅτι .. Plu.Alex.38:—[voice] Pass.,ἔχεσθαι κακότητι καὶ ἄλγεσι Od.8.182
;κωκυτῷ καὶ οἰμωγῇ Il.22.409
;ὀργῇ Hdt.1.141
;νούσῳ Hp.Epid.5.6
;ἀγρυπνίῃσι Hdt.3.129
;ὑπὸ πυρετοῦ Hp.Aph.4.34
;ὑπὸ τοῦ ὕδρωπος Id.Prorrh.2.6
,ἐν ἀπόρῳ Th.1.25
;ἐν συμφοραῖς Pl.R. 395e
.9 possess mentally, understand,ἵππων δμῆσιν Il.17.476
; ;πάντ' ἔχεις λόγον A. Ag. 582
, cf. E.Alc.51;ἔχετε τὸ πρᾶγμα S.Ph. 789
; ἔχεις τι; do you understand? Ar.Nu. 733: imper. ἔχε attend! listen! Pl.Alc.1.109b; ἔ. οὖν ib. 129b: with imper., ;ἔ. νυν, ἄλειψον Id.Eq. 490
; ἔχεις τοῦτο ἰσχυρῶς; Pl.Tht. 154a; know of a thing,μαντικῆς ὁδόν S.OT 311
; τινὰ σωτηρίαν; E.Or. 778 (troch.).10 keep up, maintain, καναχὴν ἔχε made a rattling noise, Il.16.105, 794; βοὴν ἔχον, of flutes and lyres, 18.495.11 involve, admit of, , cf. Th.1.5;βάσανον Lys.12.31
;ταῦτ' ἀπιστίαν, ταῦτ' ὀργὴν ἔχει D.10.44
; ἀγανάκτησιν, κατάμεμψιν, Th.2.41;τὰ ἀόρατα νοσήματα δυσχερεστέραν ἔχει τὴν θεραπείαν Onos. 1.15
.12 of Measure or Value,τὸ Δαμαρέτειον.. εἶχε Ἀττικὰς δραχμὰς δέκα D.S.11.26
;ἔχει τὸ Εὐβοϊκὸν τάλαντον Ἀλεξανδρείους δραχμὰς ἑπτακισχιλίας App.Sic.2.2
;χοῖρος ἔχων τὸ ὕψος δύο καὶ ἡμίσους πήχεων Ptol.Euerg.9
.b Geom., ἡ ἔχουσα τὰ κέντρα the (straight line) containing the centres, Archim.Aequil.1.6; ὁ κύκλος ἔχων τὸ πολύγωνον the circle containing (circumscribing) the polygon, Id.Sph.Cyl.1.23.13 c. dupl.acc.,Ὀρφέα ἄνακτ' ἔχειν E.Hipp. 953
;Ζῆν' ἔχειν ἐπώμοτον S.Tr. 1188
;παιδιὰν ἔ. τὸν ἐκείνου θάνατον Seleuc.
Alex. ap. Ath.4.155e.II hold:1 hold, ἔ. χερσίν, ἐν χερσίν, μετὰ χερσίν, etc., v. χείρ; μετὰ γαμφηλῇσιν ἔ. Il.13.200; πρόσθεν ἔ. ἀσπίδα ib. 157; ὑψοῦ, πασάων ὑπέρ, ὄπιθεν κάρη ἔ., 6.509, Od.6.107, Il. 23.136; ἔ. τινί τι to hold it for him, as his helper, 9.209, 13.600; uphold,οὐρανὸν.. κεφαλῇ τε καὶ ἀκαμάτῃσι χέρεσσι Hes.Th. 517
, 746; ἔχει δέ τε κίονας of Atlas, Od.1.53;ἐπ' ὤμων πατέρα S.Fr.
373.2 hold fast, χειρὸς ἔχων Μενέλαον holding him by the hand, Il.4.154, cf. 16.763, 11.488 (v. infr. C.I); ἔ. τινὰ μέσον grip one by the middle, of wrestlers, Ar.Nu. 1047;ἔχομαι μέσος Id.Ach. 571
, cf. Eq. 388, Ra. 469: metaph., ἔ. φρεσί keep in one's mind, Il.2.33;νῷ ἔ. τινά Pl.Euthphr.2b
, cf. R. 490a.3 of arms and clothes, bear, wear,εἷμα δ' ἔχ' ἀμφ' ὤμοισι Il.18.538
, cf. 595;παρδαλέην ὤμοισιν ἔ. 3.17
;σάκος ὤμῳ 14.376
;κυνέην κεφαλῇ Od.24.231
;τάδε εἵματ' ἔχω 17.24
, cf. 573, etc.;στολὴν ἀμφὶ σῶμα E.Hel. 554
, cf. X.Cyr.1.4.26, etc.; πολιὰς ἔχω I am grey-haired, Aeschin.1.49: abs., as a category, Arist.Cat. 2a3.4 of a woman, to be pregnant, Hdt.5.41, Hp.Epid.4.21, Arist.Pol. 1335b18; in fullἐν γαστρὶ ἔ. Hdt.3.32
; alsoπρὸς ἑωυτῇ ἔχειν Hp.Epid.1.26
.ιγ.b παῖδα ἔσχεν she had, i.e. bore, a child, Nic.Dam.11 J.7 enclose,φρένες ἧπαρ ἔχουσι Od.9.301
;σάρκας τε καὶ ὀστέα ἶνες ἔ. 11.219
;τοὺς δ' ἄκραντος ἔχει νύξ A.Ch.65
(lyr.); of places, contain,θηρῶν οὓς ὅδ' ἔχει χῶρος S.Ph. 1147
(lyr.), cf. X.Cyn.5.4; [τεῖχος] νῆας ἐντὸς ἔχον Il.12.8
;ὅσσους Κρήτη ἐντὸς ἔχει h.Ap.30
.8 hold or keep in a certain direction, ὀϊστὸν ἔχε aimed it, Il.23.871; more fullyχεῖράς τε καὶ ἔγχεα.. ἀντίον ἀλλήλων 5.569
; of horses or ships, guide, drive, steer, , cf. 11.760;φόβονδε 8.139
;τῇ ῥα.. ἔχον ἵππους 5.752
, etc.;παρὲξ ἔχε δίφρον Hes.Sc. 352
;ὅπῃ ἔσχες.. εὐεργέα νῆα Od.9.279
;παρὰ τὴν ἤπειρον ἔ. νέας Hdt.6.95
, etc.: abs., τῇ ῥ' ἔχε that way he held his course, Il.16.378, cf. 23.422; Πύλονδ' ἔχον I held on to Pylos, Od.3.182, cf. S.El. 720: metaph.,ἐπὶ ῥητορείαν ἔσχε Hsch.Mil.
(?)ap.Sch.Pl.R. 600c; also (esp. in [tense] fut. σχήσω, [tense] aor. 2 ἔσχον), put in, land,νέες ἔσχον ἐς τὴν Ἀργολίδα χώρην Hdt. 6.92
;σχεῖν πρὸς τὴν Σαλαμῖνα Id.8.40
; ἐς Φειάν, τῷ Δήλῳ, κατὰ τὸ Ποσειδώνιον, Th.2.25,3.29, 4.129;τάχ' οὖν τις ἄκων ἔσχε S.Ph. 305
; ποῖ σχήσειν δοκεῖς; Ar.Ra. 188; ἔχε.. ἀρὰν ἐπ' ἄλλοις point it against others, S.Ph. 1119 (lyr.); ὄμμ' ἔ. to turn or keep one's eye fixed, Id.Aj. 191 (lyr.);ἐπὶ ἔργῳ θυμὸν ἔ. Hes.Op. 445
;ἄλλοσ' ὄμμα θητέρᾳ δὲ νοῦν ἔ. S.Tr. 272
;τὸν δὲ νοῦν ἐκεῖσ' ἔχει E.Ph. 360
; δεῦρο νοῦν ἔχε attend to this, Id.Or. 1181; πρός τινα or πρός τι τὸν νοῦν ἔ., Th.3.22, 7.19; soπρός τινα τὴν γνώμην ἔ. Id.3.25
.9 hold in, stay, keep back,ἵππους Il.4.302
, 16.712; check, stop, [ τινα] 23.720, etc. ( σχήσω is usu. [tense] fut. in this sense, , cf. Il.11.820, Ar.Lys. 284, D.19.272, butἕξω Il.13.51
); χεῖρας ἔχων Ἀχιλῆος holding his hands, 18.33; but οὐ σχήσει χεῖρας will not stay his hands, Od.22.70; ἔ. [δάκρυον] 16.191; ἔ. ὀδύνας allay, assuage them, Il.11.848;ἔσχε κῦμα Od.5.451
;σιγῇ μῦθον 19.502
(soεἶχε σιγῇ καὶ ἔφραζε οὐδενί Hdt.9.93
);ἐν φρεσὶ μῦθον Od.15.445
; στόμα σῖγα, ἐν ἡσυχίᾳ, E.Hipp. 660, Fr.773.61 (lyr.); ; πόδα ἔξω or ἐκτός τινος ἔχειν, v. πούς:—[voice] Pass.,οὖρα σχεθέντα Aret.SA 2.5
.10 keep away from, c. gen.rei, τινὰ ἀγοράων, νεῶν, Il.2.275, 13.687; ; : c.inf.,ἦ τινα.. σχήσω ἀμυνέμεναι Il.17.182
; stop, hinder from doing,τοῦ μὴ καταδῦναι X. An.3.5.11
, cf. HG4.8.5;ἔσχον μὴ κτανεῖν E.Andr. 686
, cf. Hdt.1.158, etc.;μὴ οὐ τάδ' ἐξειπεῖν E.Hipp. 658
; ὥστε μή .. X.An.3.5.11;τὸ μὴ ἀδικεῖν A.Eu. 691
, cf. Hdt.5.101: also c. part.,ἔ. τινὰ βουθυτοῦντα S.OC 888
(troch.); .11 keep back, withhold a thing,ὅς οἱ χρήματα εἶχε βίῃ Od.15.231
, cf. D.30.14;Ἕκτορ' ἔχει.. οὐδ' ἀπέλυσεν Il.24.115
, cf. 136; αὐτὸς ἔχε pray keep it, a civil form of declining, E.Cyc. 270.13 with predicate, keep in a condition or place,εἶχον ἀτρέμας σφέας αὐτούς Hdt.9.54
, cf. 53, Ar.Th. 230;ἔ. ἑωυτοὺς κατ' οἴκους Hdt.3.79
;σαυτὸν ἐκποδών A.Pr. 346
, cf. X.Cyr.6.1.37;σῖγα νάπη φύλλ' εἶχε E.Ba. 1085
;τοὺς στρατιώτας πολὺν χρόνον πειθομένους ἔ. X.Cyr.7.2.11
.14 hold, consider,τινὰ θέᾳ ἰκέλαν Sapph. Supp.25.3
(dub.), cf. E.Supp. 164;τινὰ ὡς προφήτην Ev.Matt.14.5
;τινὰ ὅτι προφήτης ἦν Ev.Marc.11.32
;ἔχε με παρῃτημένον Ev.Luc.14.18
, cf.POxy.292.6 (i A.D.).III c.inf., have means or power to do, to be able, c. [tense] aor. inf., Il.7.217, 16.110, etc.: c. [tense] pres. inf., Od.18.364, etc.;πόλλ' ἂν λέγειν ἔχοιμι S.Ph. 1047
: sts. with inf. omitted or supplied from context, ἀλλ' οὔ πως ἔτι εἶχε he could not, Il.17.354; οἷά κ' ἔχωμεν so far as we be able, Od.15.281;ἐξ οἵων ἔχω S.El. 1379
;ὅσον εἶχες E.IA 1452
; .b have to face, be obliged,παθεῖν Porph. Chr.63
;εἰ ἕξω βλαβῆναι Astramps.Orac.p.5
H.;βάπτισμα ἔχω βαπτισθῆναι Ev.Luc.12.50
.2 after Hom., οὐκ ἔχω, folld. by a dependent clause, I know not..,οὐκ εἶχον τίς ἂν γενοίμαν A.Pr. 905
, cf. Isoc.12.130;οὐδ' ἔχω πῶς με χρὴ.. ἀφανίσαι S.OC 1710
;οὐκ ἔχων ὅ τι χρὴ λέγειν X.Cyr.1.4.24
;οὐκ ἔχω ποῖ πέσω S.Tr. 705
;ὅπως μολούμεθ' οὐκ ἔχω Id.OC 1743
; the two constructions combined,οὐ γὰρ εἴχομεν οὔτ' ἀντιφωνεῖν οὔθ' ὅπως.. πράξαιμεν Id.Ant. 270
.IV impers. c. acc., there is.. (as in Mod. Gr.),ἔχει δὲ φυλακτήριον πρὸς τὸ μή σε καταπεσεῖν PMag.Par.1.2505
, cf. 1262, 1840.B intrans., hold oneself, i.e. keep, so and so, ἔχον [οὕτως], ὥς τε τάλαντα γυνή (sc. ἔχει) kept balanced, like the scales which.., Il.12.433; ἕξω δ' ὡς ὅτε τις στερεὴ λίθος I will keep unmoved, as a stone.., Od.19.494, cf. Il.13.679, 24.27;νωλεμέως ἐχέμεν 5.492
; ἔγχος ἔχ' ἀτρέμας it kept still, 13.557; σχὲς οὗπερ εἶ keep where thou art, S.OC 1169;ἕξειν κατὰ χώραν Ar.Ra. 793
, cf. Hdt.6.42, X.Oec.10.10; διὰ φυλακῆς ἔχοντες to keep on their guard, Th.2.81; ἔχε ἠρέμα keep still, Pl.Cra. 399e, etc.; ἔχε δή stay now, Id.Prt. 349e, Grg. 460a, etc.;ἔχ' αὐτοῦ D.45.26
.64 with Preps., to be engaged or busy, (lyr.), X.An.5.2.26, etc.;περί τινας Id.HG7.4.28
.II simply, be,ἑκὰς εἶχον Od.12.435
;ἔ. κατ' οἴκους Hdt.6.39
;περὶ πολλῶν ἔ. πρηγμάτων Id.3.128
; ἀγῶνα διὰ πάσης ἀγωνίης ἔχοντα consisting in.., Id.2.91;ἔ. ἐν ἀνάγκαισι E.Ba. 88
(lyr.);ὅπου συμφορᾶς ἔχεις Id.El. 238
;ἐκποδὼν ἔχειν Id.IT 1226
, etc.2 freq. with Advbs. of manner,εὖ ἔχει Od.24.245
, etc.; καλῶς ἔχει, κακῶς ἔχει, it is, is going on well or ill, v. καλός, κακός (but [tense] fut. σχήσειν καλῶς will turn out well, D.1.9, cf. 18.45; ); οὕτως.. σχεῖν to turn out, happen thus, Pl.Ap. 39b; οὕτως ἔχει so the case stands, Ar.Pl. 110; οὕτως ἐχόντων, Lat. cum res ita se habeant, X.An.3.2.10;ὡς ὧδ' ἐχόντων S.Aj. 981
;οὕτω χρὴ διὰ στέρνων ἔχειν Id.Ant. 639
;οὕτως ἔ. περί τινος X.Mem.4.8.7
, cf. Hdt.6.16;πρός τι D. 9.45
;τῇδ' ἔ. S.Ph. 1336
;κοσμίως ἔ. Ar.Th. 854
;ἥδιον ἔ. πρός τινας D.9.63
; ὡς εἶχε just as he was, Hdt.1.114;ὥσπερ εἶχε Th.1.134
, X. HG4.1.30; ὡς ἔχω how I am, Ar.Lys. 610;ὥσπερ ἔχομεν Th.3.30
;τἀναντία εἶχεν D.9.41
; ἀσφαλέως, ἀναγκαίως ἔχει, = ἀσφαλές, ἀναγκαῖόν ἐστι, Hdt.1.86,9.27; καλῶς ἔχει no, I thank you, v. καλός.b c. gen. modi, εὖ ἔ. τινός to be well off for a thing, abound in it; καλῶς ἔ. μέθης to be well off for drink, i.e. to be pretty well drunk, Hdt. 5.20; σπόρου ἀνακῶς ἐ. to be busy with sowing, Id.8.109; εὖ ἐ. φρενῶν, σώματος, E.Hipp. 462, Pl.R. 404d;εὖ ὥρας ἔχον χωρίον Poll.5.108
; cf. ἥκω; so ὡς ποδῶν εἶχον as fast as they could go, Hdt.6.116, 9.59;ὡς τάχεος εἶχε ἕκαστος Id.8.107
;ὡς.. τις εὐνοίας ἢ μνήμης ἔχοι Th.1.22
;ὡς ὀργῆς ἔχω S.OT 345
, cf. E.Hel. 313, 857, etc.; πῶς ἔχεις δόξης; Pl.R. 456d;οὕτω τρόπου ἔχεις X.Cyr.7.5.56
;μετρίως ἔ. βίου Hdt.1.32
;ὑγιεινῶς ἔ. αὐτὸς αὑτοῦ καὶ σωφρόνως Pl.R. 571d
;οὐκ εὖ σεαυτοῦ τυγχάνεις ἔχων Philem.4.11
: also c. acc.,εὖ ἔ. τὸ σῶμα καὶ τὴν ψυχήν Pl.Grg. 464a
, cf. X.Oec.21.7: c. dat.,οὕτως ἐχόντων τούτων τῇ φύσει D.18.315
;πῶς ἔχετε ταῖς διανοίαις Lycurg.75
;τῇ λέξει κακῶς ἔ. Isoc.9.10
.3 lead towards,ὁδοὶ ἐπὶ τὸν ποταμὸν ἔ. Hdt.1.180
, cf. 191, 2.17; ἔ. εἴς τι to be directed, point towards,ἔχθρης ἐχούσης ἐς Ἀθηναίους Id.5.81
; τὸ ἐς τοὺς Ἀργείους ἔχον what concerns them, Id.6.19; ταῦτα ἐς τὴν ἀπόστασιν ἔχοντα ib.2, etc.; of Place, extend, reach to,ἐπ' ὅσον ἔποψις τοῦ ἱροῦ εἶχε Id.1.64
.IV after Hom., ἔχω as auxiliary, c. [tense] aor. part. giving a perfect sense,κρύψαντες ἔχουσι Hes.Op.42
;ἀποκληΐσας ἔχεις Hdt.1.37
;ἐγκλῄσασ' ἔχει Ar.Ec. 355
, cf. Th. 706; freq. in S.,θαυμάσας ἔχω OC 1140
, cf. Ant.22, al.: also in late Prose,ἀναλώσας ἔχεις Aristid. Or.18(20).1
;ὅς σφε νῦν ἀτιμάσας ἔχει E.Med.33
: less freq. c. [tense] pf. part., S.OT 701, Ph. 600, X.An.1.3.14,4.7.1: rarely c. [tense] pres. part., (lyr.), cf. X.Cyn.10.11.2 part. ἔχων, with [tense] pres., adds a notion of duration to that of present action, τί κυπτάζεις ἔ.; why do you keep poking about there? Ar.Nu. 509; τί δῆτα διατρίβεις ἔ.; why then keep wasting time? Id.Ec. 1151; τί γὰρ ἕστηκ' ἔ.; ib. 853, cf. Th. 473, 852: without interrog., φλυαρεῖς ἔ., ἔ. φλυαρεῖς, you keep chattering, Pl.Grg. 490e, Euthd. 295c;κακοῦν ἔχοντ' αὐτὸν ἀποκτιννύναι D.23.35
(and so possiblyἐνεργεῖ ἔ. Arist.Metaph. 1072b23
);παίσδεις ἔ. Theoc.14.8
: so in later Prose,παίζεις ἔ. Luc. Icar.24
; but ῥιπτεῖς ἔ.; do you throw away the prize when it is in your grasp? Aristid.1.443 J.C [voice] Med., hold oneself fast, cling closely,τῷ προσφὺς ἐχόμην Od. 12.433
, cf. Il.1.513, etc.;πρὸς ἀλλήλῃσιν Od.5.329
: mostly c. gen., hold on by, cling to, [ πέτρης] ib. 429;χερσὶν ἀώτου 9.435
;βρετέων A. Th.98
(lyr.);ἑξόμεσθάσου Ar.Pl. 101
; τῆς πληγῆς ἔχ εται claps his hand on the place struck, D.4.40.2 metaph., cleave, cling to,ἔργου Hdt. 8.11
, X.HG7.2.19; (iii A.D.);τῶν πραγμάτων Jul. Or.1.19a
; βιοτᾶς, ἐλπίδος, E. Ion 491, Fr. 409;τῆς αὐτῆς γνώμης Th.1.140
; lay hold on, take advantage of,τῶν ἀγαθῶν ἔχεο Thgn.32
;προφάσιος ἔχεσθαι Hdt.6.94
; fasten upon, attack, D.18.79; lay claim to,ἀμφοτέρων τῶν ἐπωνυμιέων Hdt.2.17
; to be zealous for, [ μάχης] S.OC 424; ;κοινῇ τῆς σωτηρίας X.An.6.3.17
, etc.3 come next to, follow closely, ib.1.8.4;ἕπεσθαι ἐχομένους ὅτι μάλιστα τῶν ἁρμάτων Id.Cyr.7.1.9
; of peoples or places, to be close, border on, c. gen., Hdt.4.169, Th.2.96, etc.; freq. in part., τὴν ἐχομένην [τῶν νεωρίων] στοάν Aen. Tact.11.3; οἱ ἐ. the neighbouring people, Hdt.1.134; ὁ ἐχόμενος the next man, Aen.Tact.22.27; of Time, τὸ ἐχόμενον ἔτος the next year, Th.6.3;ὁ ἐ. διαλογισμός PRev.Laws 16.15
(iii B.C.); τὰ ἐχόμενα τούτοις what follows, Pl.Grg. 494e (withoutτούτοις Isoc.6.29
).5 pertain to,ὅσα ἔχεται τῶν αἰσθήσεων Pl.Lg. 661b
;ἃ διδασκάλων εἴχετο Id.Prt. 319e
;ὅσα τέχνης ἔχεται Id.Men. 94b
, etc.: esp. in Hdt. in periphrases, τὰ τῶν ὀνειράτων, καρπῶν ἐχόμενα, 1.120, 193;ὀρνίθων ἢ ἰχθύων 2.77
; σιτίων, ἐσθῆτος, 3.25,66.II bear or hold for oneself, κρήδεμνα ἄντα παρειάων σχομένη before her cheeks, Od.1.334; ἀσπίδα πρόσθ' ἔσχετο his shield, Il.12.294, cf. 298, 20.262.IV keep oneself back, abstain or refrain from, ἀϋτῆς, μάχης, 2.98, 3.84;βίης Od.4.422
;ἐχώμεθα δηϊοτῆτος ἐκ βελέων Il.14.129
;τῆς ἀγωγῆς Hdt.6.85
;τῆς τιμωρίης Id.7.169
;τῶν ἀθίκτων S.OT 891
(lyr., s.v.l.): c.inf., A.R.1.328; ; κακῶν ἄπο χεῖρας ἔχεσθαι to keep one's hands from ill, Od.22.316;Μενέλεω σχέσθαι χέρα E.Rh. 174
: abs., σχέο, σχέσθε, hold! cease! Il.21.379, 22.416.V [voice] Pass. ofἔχω B. 1
, ἐπὶ ξυροῦ ἀκμῆς ἔχεται ἡμῖν τὰ πρήγματα are balanced on.., Hdt.6.11.------------------------------------ἔχω (B), -
2 ἔχω
ἔχω (Hom.+) impf. εἶχον, 1 pl. εἴχαμεν and 3 pl. εἶχαν (both as vv.ll.; Mlt-H. 194; B-D-F §82) Mk 8:7; Rv 9:8 or εἴχοσαν (B-D-F §84, 2; Mlt-H. 194; Kühner-Bl. II p. 55) J 15:22, 24; 2 aor. ἔσχον; mixed aor. forms include ἔσχαν Hv 3, 5, 1, ἔσχοσαν 1 Esdr 6:5; 1 Macc 10:15 (ἔσχον, εἴχον vv.ll.); pf. ἔσχηκα; plpf. ἐσχήκειν.—In the following divisions: act. trans. 1–9; act. intr. 10; mid. 11.① to possess or contain, have, own (Hom.+)ⓐ to possess someth. that is under one’s controlα. own, possess (s. esp. TestJob 9f) κτήματα πολλά own much property Mt 19:22; Mk 10:22. πρόβατα Lk 15:4; J 10:16. θησαυρόν Mt 19:21; Mk 10:21b. βίον living Lk 21:4; 1J 3:17. δραχμὰς δέκα Lk 15:8. πλοῖα Rv 18:19. κληρονομίαν Eph 5:5. θυσιαστήριον Hb 13:10a; μέρος ἔ. ἔν τινι have a share in someth. Rv 20:6. Gener. μηδὲν ἔ. own nothing (SibOr 3, 244) 2 Cor 6:10. ὅσα ἔχεις Mk 10:21; cp. 12:44; Mt 13:44, 46; 18:25. τί ἔχεις ὸ̔ οὐκ ἔλαβες; what do you have that you have not been given? 1 Cor 4:7. The obj. acc. is often used w. an adj. or ptc.: ἔ. ἅπαντα κοινά have everything in common Ac 2:44 (cp. Jos., Ant. 15, 18). ἔ. πολλὰ ἀγαθὰ κείμενα have many good things stored up Lk 12:19.—Hb 12:1. Abs. ἔ. have (anything) (Soph.et al.; Sir 13:5; 14:11) Mt 13:12a; Mk 4:25a; Lk 8:18a. ἐκ τοῦ ἔχειν in accordance w. what you have 2 Cor 8:11. ἔ. εἰς ἀπαρτισμόν have (enough) to complete Lk 14:28. W. neg. ἔ. have nothing Mt 13:12b; Mk 4:25b; Lk 8:18b.—ὁ ἔχων the one who has, who is well off (Soph., Aj. 157; Eur., Alc. 57; X., An. 7, 3, 28; Ar. 15:7). πᾶς ὁ ἔχων everyone who has (anything) Mt 25:29a; Lk 19:26a. ὁ μὴ ἔχων the one who has nothing (X., An. 7, 3, 28; 1 Esdr 9:51, 54; 2 Esdr 18:10) Mt 25:29b; Lk 19:26b; 1 Cor 11:22.β. have = hold in one’s charge or keeping ἔ. τὰς κλεῖς hold the keys Rv 1:18; cp. 3:7. τὸ γλωσσόκομον the money-box J 12:6; 13:29.ⓑ to contain someth. have, possess, of the whole in relation to its partsα. of living beings, of parts of the body in men and animals μέλη Ro 12:4a; cp. 1 Cor 12:12. σάρκα καὶ ὀστέα Lk 24:39 (Just., A I, 66, 2 καὶ σάρκα καὶ αἷμα) ἀκροβυστίαν Ac 11:3. οὖς Rv 2:7, 11. ὦτα Mt 11:15; Mk 7:16; Lk 8:8. χεῖρας, πόδας, ὀφθαλμούς Mt 18:8f; Mk 9:43, 45, 47. Of animals and animal-like beings ἔ. πρόσωπον Rv 4:7. πτέρυγας vs. 8. κέρατα 5:6. ψυχάς 8:9. τρίχας 9:8. κεφαλάς 12:3 (TestAbr B 14 p. 118, 19 [Stone p. 84]) al. ἔχοντες ὑγιῆ τὴν σάρκα AcPlCor 2:32 (Just., D. 48, 3 σάρκα ἔχων). Of plants (TestAbr B 3 p. 107, 6 [Stone p. 62] εὗρον δένδρον … ἔχον κλάδους) ῥίζαν ἔ. Mt 13:6; Mk 4:6.β. of inanimate things: of cities τ. θεμελίους ἔ. Hb 11:10; cp. Rv 21:14. Of a head-covering χαρακτῆρα ἔχει βασιλικόν has a royal emblem GJs 2:2.ⓒ to have at hand, have at one’s disposal have ἄρτους Mt 14:17; cp. 15:34; J 21:5, where the sense is prob. ‘Did you catch any fish for breakfast?’. οὐκ ἔχω ὸ̔ παραθήσω αὐτῷ I have nothing to set before him Lk 11:6. μὴ ἐχόντων τί φάγωσι since they had nothing to eat Mk 8:1; cp. Mt 15:32 (Soph., Oed. Col. 316 οὐκ ἔχω τί φῶ). οὐκ ἔχω ποῦ συνάξω I have no place to store Lk 12:17. ἄντλημα a bucket J 4:11a. οἰκίας ἔ. have houses (at one’s disposal) 1 Cor 11:22. Of pers.: have (at one’s disposal) (PAmh 92, 18 οὐχ ἕξω κοινωνόν and oft. in pap) Moses and the prophets Lk 16:29. παράκλητον an advocate, a helper 1J 2:1. οὐδένα ἔ. ἰσόψυχον Phil 2:20. ἄνθρωπον οὐκ ἔ. J 5:7.ⓓ to have within oneself have σύλλημα ἔχει ἐκ πνεύματος ἁγίου she has something conceived through the Holy Spirit GJs 18:1. Var. constr. w. ἐν: of women ἐν γαστρὶ ἔ. be pregnant (γαστήρ 2) Mt 1:18, 23 (Is 7:14); 24:19; Mk 13:17; Lk 21:23; 1 Th 5:3; Rv 12:2. ἔ. τινὰ ἐν τῇ καρδίᾳ have someone in one’s heart Phil 1:7 (Ovid, Metam. 2, 641 aliquem clausum pectore habere). ἔ. τι ἐν ἑαυτῷ (Jos., Ant. 8, 171; cp. TestAbr A 3 p. 80, 14 [Stone p. 8] ἔκρυψεν τὸ μυστήριον, μόνος ἔχων ἐν τῇ καρδίᾳ αὐτοῦ): ζωήν J 5:26. τὴν μαρτυρίαν 1J 5:10; τὸ ἀπόκριμα τοῦ θανάτου have a sentence of death within oneself 2 Cor 1:9.ⓔ to have with oneself or in one’s company have μεθʼ ἑαυτοῦ (X., Cyr. 1, 4, 17) τινά someone Mt 15:30; 26:11; Mk 2:19; 14:7; J 12:8; AcPl Ha 8, 35; σὺν αὐτῷ 4:18.—The ptc. w. acc. = with (Diod S 12, 78, 1 ἔχων δύναμιν with a [military] force; 18, 61, 1 ὁ θρόνος ἔχων τὸ διάδημα the throne with the diadem; JosAs 27:8 ἔχοντες ἐσπασμένας τὰς ῥομφαίας ‘with their swords drawn’) ἀνέβησαν ἔχοντες αὐτόν they went up with him Lk 2:42 D.② to stand in a close relationship to someone, have, have asⓐ of relatives πατέρα ἔ. J 8:41. ἀδελφούς Lk 16:28. ἄνδρα (Aristot., Cat. 15b, 27f λεγόμεθα δὲ καὶ γυναῖκα ἔχειν καὶ ἡ γυνὴ ἄνδρα; Tob 3:8 BA) be married (of the woman) J 4:17f; 1 Cor 7:2b, 13; Gal 4:27 (Is 54:1). γυναῖκα of the man (cp. Lucian, Tox. 45; SIG 1160 γυναικὸς Αἴ., τῆς νῦν ἔχει; PGM 13, 320; 1 Esdr 9:12, 18; Just., D. 141, 4 πολλὰς ἔσχον γυναίκας. As early as Od. 11, 603 Heracles ἔχει Ἥβην) 1 Cor 7:2a, 12, 29 (for the wordplay cp. Heliod. 1, 18, 4 in connection w. the handing over of a virgin: σὺ ἔχων οὐκ ἕξεις; Crates, 7th Ep. [p. 58, 8 Malherbe] πάντʼ ἔχοντες οὐδὲν ἔχετε). τέκνα Mt 21:28; 22:24; 1 Ti 3:4; 5:4; Tit 1:6. υἱούς (Artem. 5, 42 τὶς τρεῖς ἔχων υἱούς; cp. θυγατέρα TestAbr B 10 p. 114, 17 [Stone p.76]) Lk 15:11; Gal 4:22. σπέρμα have children Mt 22:25. W. acc. as obj. and in predicate (Ar. 8, 4 τούτους συνηγόρους ἔχοντες τῆς κακίας; 11, 3 ἔσχε μοιχὸν τὸν Ἄρην; Ath. 7, 2 ἔχομεν προφήτας μάρτυρας) ἔ. τινὰ πατέρα have someone as father Mt 3:9. ἔ. τινὰ γυναῖκα (w. γυναῖκα to be understood fr. the context) 14:4; cp. Mk 6:18; ὥστε γυναῖκά τινα τοῦ πατρὸς ἔ. that someone has taken his father’s wife (as his own wife: the simple ἔχειν in this sense as Plut., Cato Min. 21, 3; Appian, Bell. Civ. 3, 10 §34; Jos., C. Ap. 1, 147. Perh. an illicit relationship is meant, as Longus 4, 17; Hesychius Miles. [VI A.D.], Viri Ill. 4 JFlach [1880] ἔχω Λαί̈δα) 1 Cor 5:1 (Diod S 20, 33, 5 of a man who had illicit relations with his stepmother: ἔχειν λάθρᾳ τοῦ πατρὸς τὴν Ἀλκίαν).ⓑ more gener. φίλον have a friend Lk 11:5. ἀσθενοῦντας have sick people Lk 4:40 and χήρας widows 1 Ti 5:16 to care for; παιδαγωγοὺς ἔ. 1 Cor 4:15. δοῦλον Lk 17:7. οἰκονόμον 16:1; κύριον ἔ. have a master, i.e. be under a master’s control Col 4:1; δεσπότην ἔ. 1 Ti 6:2; βασιλέα J 19:15. ἀρχιερέα Hb 4:14; 8:1. ποιμένα Mt 9:36. ἔχων ὑπʼ ἐμαυτὸν στρατιώτας I have soldiers under me Lk 7:8. W. direct obj. and predicate acc. ἔ. τινὰ ὑπηρέτην have someone as an assistant Ac 13:5 (Just., A I, 14, 1) ἔ. τινὰ τύπον have someone as an example Phil 3:17.—Of the relation of Christians to God and to Jesus ἔ. θεόν, τὸν πατέρα, τὸν υἱόν have God, the Father, the Son, i.e. be in communion w. them 1J 2:23; 2J 9; AcPl Ha 4, 7.—HHanse, at end of this entry.③ to take a hold on someth., have, hold (to), gripⓐ of holding someth. in one’s hand ἔ. τι ἐν τῇ χειρί have someth. in one’s hand (since Il. 18, 505) Rv 1:16; 6:5; 10:2; 17:4. Of holding in the hand without ἐν τῇ χειρί (Josh 6:8; JosAs 5:7) ἔ. κιθάραν 5:8. λιβανωτὸν χρυσοῦν 8:3, cp. vs. 6; 14:17 and s. ἀλάβαστρον Mt 26:7 and Mk 14:3.ⓑ of keeping someth. safe, a mina (a laborer’s wages for about three months) in a handkerchief keep safe Lk 19:20.ⓒ of holding fast to matters of transcendent importance, fig. τὴν μαρτυρίαν Rv 6:9; 12:17; 19:10; the secret of Christian piety 1 Ti 3:9; an example of sound teaching 2 Ti 1:13; keep (Diod S 17, 93, 1 τὴν βασιλείαν ἔχειν=keep control) Mk 6:18.ⓓ of states of being hold, hold in its grip, seize (Hom. et al.; PGiss 65a, 4 παρακαλῶ σε κύριέ μου, εἰδότα τὴν ἔχουσάν με συμφορὰν ἀπολῦσαί μοι; Job 21:6; Is 13:8; Jos., Ant. 3, 95 δέος εἶχε τοὺς Ἑβρ.; 5, 63; Just., D. 19, 3) εἶχεν αὐτὰς τρόμος καὶ ἔκστασις trembling and amazement had seized them Mk 16:8.④ to carry/bear as accessory or part of a whole, have on, wear, of clothing, weapons, etc. (Hom. et al.; LXX; TestAbr B p. 114, 22 [Stone p. 76]) τὸ ἔνδυμα Mt 3:4; 22:12 (cp. ἔνδυσιν TestJob 25:7). κατὰ κεφαλῆς ἔχων w. τὶ to be supplied while he wears (a covering) on his head 1 Cor 11:4. ἔ. θώρακας Rv 9:9, 17. ἔ. μάχαιραν wear a sword (Jos., Ant. 6, 190) J 18:10. Sim. of trees ἔ. φύλλα have leaves Mk 11:13 (ApcSed. 8:8).⑤ be in a position to do someth., can, be able, ἔ. w. inf. foll. (Hom. et al.; cp. Eur., Hec. 761; Hdt. 1, 49; Pla., Phd. p. 76d; Demosth., Ep. 2, 22; Theocr. 10, 37 τὸν τρόπον οὐκ ἔχω εἰπεῖν=I cannot specify the manner; Lucian, Dial. Mort. 21, 2, Hermot. 55; Epict. 1, 9, 32; 2, 2, 24 al.; Ael. Aristid. 51, 50 K.=27 p. 546 D.: οὐκ ἔχω λέγειν; PPetr II, 12, 1, 16; PAmh 131, 15; Pr 3:27; ApcEsdr 2:24; 3:7; 6:5; TestAbr A 8, p. 86, 13 [Stone p. 20]; Jos., Ant. 1, 338; 2, 58; Just., A I, 19, 5, D. 4, 6 οὐκ ἔχω εἰπεῖν) ἔ. ἀποδοῦναι be able to pay Mt 18:25a; Lk 7:42; 14:14. μὴ ἔ. περισσότερον τι ποιῆσαι be in a position to do nothing more 12:4. οὐδὲν ἔ. ἀντειπεῖν be able to make a reply Ac 4:14; cp. Tit 2:8. ἔ. κατηγορεῖν αὐτοῦ J 8:6 (cp. 9a below, end). ἀσφαλές τι γράψαι οὐκ ἔχω I have nothing definite to write Ac 25:26a; cp. 26b. ἔ. μεταδιδόναι Eph 4:28a. ἔ. τὴν τούτων μνήμην ποιεῖσθαι be able to recall these things to mind 2 Pt 1:15. κατʼ οὐδενὸς εἶχεν μείζονος ὀμόσαι he could swear by no one greater Hb 6:13. In the same sense without the actual addition of the inf., which is automatically supplied fr. context (X., An. 2, 1, 9) ὸ̔ ἔσχεν (i.e. ποιῆσαι) ἐποίησεν she has done what she could Mk 14:8.⑥ to have an opinion about someth., consider, look upon, view w. acc. as obj. and predicate acc. (POxy 292, 6 [c. 25 A.D.] ἔχειν αὐτὸν συνεσταμένον=look upon him as recommended; 787 [16 A.D.]; PGiss 71, 4; Job 30:9; Ps.-Clem., Hom. 16, 19; Ath. 32, 3 τοὺς μὲν υἱοὺς … νοοῦμεν, τοὺς δὲ ἀδελφούς ἔχομεν) ἔχε με παρῃτημένον consider me excused (= don’t expect me to come) Lk 14:18b, 19 (cp. Martial 2, 79 excusatum habeas me). τινὰ ἔντιμον ἔ. hold someone in honor Phil 2:29. ἔ. τινὰ ὡς προφήτην consider someone a prophet Mt 14:5; 21:26, 46 v.l. (cp. GNicod 5 [=Acta Pilati B 5 p. 297 Tdf.] ἔχειν [Jannes and Jambres] ὡς θεούς; Just., D. 47, 5 τὸν μετανοοῦντα … ὡς δίκαιον καὶ ἀναμάρτητον ἔχει). ἔ. τινὰ εἰς προφήτην consider someone a prophet Mt 21:46 (cp. Duris [III B.C.]: 76 Fgm. 21 Jac. ὸ̔ν εἰς θεοὺς ἔχουσιν). εἶχον τ. Ἰωάννην ὄντως ὅτι προφήτης ἦν they thought that John was really a prophet Mk 11:32.⑦ to experience someth., have (freq. in auxiliary capacity CTurner, JTS 28, 1927, 357–60)ⓐ of all conditions of body and soul (Hom. et al.; LXX)α. of illness, et al. (ApcMos 6 νόσον καὶ πόνον ἔχω; Jos., C. Ap. 1, 305) ἀσθενείας have sicknesses/diseases Ac 28:9. μάστιγας physical troubles Mk 3:10. πληγὴν τῆς μαχαίρης Rv 13:14. θλῖψιν J 16:33b; 1 Cor 7:28; Rv 2:10. Esp. of possession by hostile spirits: δαιμόνιον ἔ. be possessed by an evil spirit Mt 11:18; Lk 7:33; 8:27; J 7:20; 8:48f, 52; 10:20. Βεελζεβούλ Mk 3:22. πνεῦμα ἀκάθαρτον vs. 30; 7:25; Ac 8:7. πνεῦμα δαιμονίου ἀκαθάρτου Lk 4:33. πνεῦμα πονηρόν Ac 19:13. πνεῦμα ἄλαλον Mk 9:17. πνεῦμα ἀσθενείας spirit of sickness Lk 13:11. τὸν λεγιῶνα (the evil spirit called) Legion Mk 5:15.β. gener. of conditions, characteristics, capabilities, emotions, inner possession: ἀγάπην ἔ. have love (cp. Diod S 3, 58, 3 φιλίαν ἔχειν; Just., D. 93, 4 φιλίαν ἢ ἀγάπην ἔχοντε) J 5:42; 13:35; 15:13; 1J 4:16; 1 Cor 13:1ff; 2 Cor 2:4; Phil 2:2; 1 Pt 4:8. ἀγνωσίαν θεοῦ fail to know God 1 Cor 15:34. ἁμαρτίαν J 9:41; 15:22a. ἀσθένειαν Hb 7:28. γνῶσιν 1 Cor 8:1, 10 (Just., A II, 13, 1; D. 28, 4). ἐλπίδα Ac 24:15; Ro 15:4; 2 Cor 3:12; 10:15; Eph 2:12; 1J 3:3 (Ath. 33, 1). ἐπιθυμίαν Phil 1:23. ἐπιποθίαν Ro 15:23b; ζῆλον ἔ. have zeal Ro 10:2. Have jealousy Js 3:14. θυμόν Rv 12:12. λύπην (ApcMos 3 p. 2, 16 Tdf.) J 16:21f; 2 Cor 2:3; Phil 2:27; μνείαν τινὸς ἔ. remember someone 1 Th 3:6. παρρησίαν Phlm 8; Hb 10:19; 1J 2:28; 3:21; 4:17; 5:14. πεποίθησιν 2 Cor 3:4; Phil 3:4. πίστιν Mt 17:20; 21:21; Mk 4:40; Ac 14:9; Ro 14:22; 1 Cor 13:2; 1 Ti 1:19 al. (Just., A I, 52, 1). προφητείαν have the gift of prophecy 1 Cor 13:2. σοφίαν (X., Mem. 2, 3, 10) Rv 17:9. συνείδησιν ἁμαρτιῶν Hb 10:2. καλὴν συνείδησιν 13:18; ἀγαθὴν ς. 1 Ti 1:19; 1 Pt 3:16; ἀπρόσκοπον ς. Ac 24:16; ὑπομονήν Rv 2:3. φόβον 1 Ti 5:20. χαράν Phlm 7. χάριν ἔ. τινί be grateful to someone Lk 17:9; 1 Ti 1:12; 2 Ti 1:3; σιγὴν ἔ. be silent Hs 9, 11, 5. ἀνάγκην ἔσχον I felt it necessary Jd 3 (HKoskenniemi, Studien zur Idee und Phraseologie des Griechischen Briefes bis 400 n. Chr. ’56, 78–87).γ. of advantages, benefits, or comforts that one enjoys: ἔ. τὰ αἰτήματα to have been granted the requests 1J 5:15; ἀνάπαυσιν ἔ. have rest Rv 4:8; 14:11; ἀπόλαυσιν τινος ἔ. enjoy someth. Hb 11:25. βάθος γῆς Mt 13:5b; Mk 4:5b; γῆν πολλήν Mt 13:5a; Mk 4:5a. τὴν προσέλευσιν τὴν πρὸς τὸν κύριον AcPl Ha 8, 22f; εἰρήνην Ro 5:1. ἐλευθερίαν Gal 2:4. S. ἐξουσία, ἐπαγγελία, ἔπαινος, ζωή, ἰκμάς, καιρός, καρπός, καύχημα, καύχησις, λόγος, μισθός, νοῦς, πνεῦμα, προσαγωγή, πρόφασις, τιμή, χάρις (=favor), χάρισμα.δ. of a sense of obligation in regard to someth.—W. dir. object have = have someth. over one, be under someth.: ἀνάγκην ἔχειν be under necessity 1 Cor 7:37a; w. inf. foll. have a need (ἀνάγκη 1) Lk 14:18; 23:16 v.l.; Hb 7:27; χρείαν ἔ. be in need abs. Eph 4:28b; τινός need someth. (Aeschyl. et al.; SIG 333, 20; 421, 35 al.; PPetr III, 42 G 9, 7 [III B.C.] ἐάν τινος χρείαν ἔχῃς; Ath. 13, 2 ποίας ἔτι χρείαν ἑκατόμβης ἔχει;) Mt 6:8; 9:12a; Mk 11:3; Lk 19:31, 34; J 13:29; 1 Cor 12:21; Hb 10:36 al.; w. inf. foll. (TestSol 13:2) Mt 3:14; 14:16; J 13:10; 1 Th 1:8; 4:9; 5:1. νόμον J 19:7. ἐπιταγήν 1 Cor 7:25. ἐντολήν (SIG 559, 9 ἔ. τὰς ἰντολάς; 1 Esdr 4:52; 2 Macc 3:13; Jos., Bell. 1, 261) Hb 7:5; 1J 2:7; 4:21; 2J 5; cp. J 14:21. διακονίαν 2 Cor 4:1. ἀγῶνα Phil 1:30; Col 2:1. πρᾶξιν Ro 12:4b. ἔγκλημα Ac 23:29. κόλασιν ApcPt Bodl. (ApcEsdr 1:22 p. 25, 17 Tdf.).ε. of a sense of inevitability in respect to some action.—W. inf. foll. one must (Ps.-Callisth. 2, 1, 3 καθαιρεθῆναι ἔχεις=you must be deposed; Porphyr., Against the Christians 63 Harnack [ABA 1916] παθεῖν; Gen 18:31; Jos., Ant. 19, 348 τοῦ τεθνάναι; TestSol 5:12 σίδηρα ἔχεις φορέσαι; TestAbr A 18 p. 100, 22 [Stone p. 48] τοῦ βίου τοῦτου ἀπαλλάξαι εἶχες; Just., D. 51, 2 ἔργῳ πεισθήναι ὑμῶν ἐχόντων) βάπτισμα ἔχω βαπτισθῆναι I must undergo a baptism Lk 12:50. ἔχω σοί τι εἰπεῖν I have someth. to say to you (Lucian, Philops. 1 ἔχεις μοι εἰπεῖν. Without dat. Aelian, VH 2, 23; Jos., Ant. 16, 312) 7:40. καινόν σοι θέαμα ἔχω ἐξηγήσασθαι I have a wonderful new thing to tell you=‘I must tell you about something wonderful that I’ve just seen’ GJs 19:3. ἀπαγγεῖλαι Ac 23:17, 19; cp. vs. 18. πολλὰ γράφειν 2J 12; 3J 13.ⓑ of temporal circumstances w. indications of time and age: πεντήκοντα ἔτη οὔπω ἔχεις you are not yet fifty years old J 8:57 (cp. Jos., Ant. 1, 198). τριάκοντα κ. ὀκτὼ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ αὐτοῦ who had been sick for 38 years 5:5 (Cyranides p. 63, 25 πολὺν χρόνον ἔχων ἐν τῇ ἀρρωστίᾳ. W. cardinal numeral TestJob 26:1 δέκα ἑπτὰ ἔτη ἔχω ἐν ταῖς πληγαῖς; POxy 1862, 17 τέσσαρες μῆνας ἔχει. Mirac. S. Georgii 44, 7 [JAufhauser 1913] ἔσχεν … ἔτη ἑπτά); cp. Mt 9:20 v.l. τέσσαρας ἡμέρας ἔ. ἐν τῷ μνημείῳ have lain in the grave for four days J 11:17 (Jos., Ant. 7, 1 αὐτοῦ δύο ἡμέρας ἔχοντος ἐν τῇ Σεκέλλᾳ). πολὺν χρόνον ἔ. be (somewhere or in a certain condition) for a long time 5:6. ἡλικίαν ἔχειν be of age (Pla., Euthyd. 32, 306d; Plut., Mor. 547a; BGU 168 τοῖς ἀτελέσι ἔχουσι τὴν ἡλικίαν) 9:21, 23. τέλος ἔχειν have an end, be at an end (Lucian, Charon 17; UPZ 81 III, 20 [II A.D.] τέλος ἔχει πάντα; Ar. 4:2 ἀρχὴν καὶ τέλος) Mk 3:26; Lk 22:37 (on the latter pass. s. τέλος 2); cp. Hb 7:3.⑧ as connective marker, to have or include in itself, bring about, cause w. acc. (Hom. et al.; Wsd 8:16) of ὑπομονή: ἔργον τέλειον Js 1:4. Of πίστις: ἔργα 2:17. Of φόβος: κόλασιν 1J 4:18. Of παρρησία: μεγάλην μισθαποδοσίαν Hb 10:35. Of πολυτέλεια: λύπην, χαράν Hs 1, 10. ἐσχάτην εὐλογίαν, ἥτις διαδοχὴν οὐκ ἔχει ultimate blessing, which has no successor GJs 6:2.⑨ special combinationsⓐ w. prep. ἐν: τὸν θεὸν ἔ. ἐν ἐπιγνώσει acknowledge God Ro 1:28 (cp. ἐν ὀργῇ ἔ. τινά=‘be angry at someone’, Thu. 2, 18, 5; 2, 21, 3; ἐν ὀρρωδίᾳ ἔ. τ. 2, 89, 1; ἐν ἡδονῇ ἔ. τ.=‘be glad to see someone’ 3, 9, 1; ἐν εὐνοίᾳ ἔ. Demosth. 18, 167). ἐν ἑτοίμῳ ἔ. 2 Cor 10:6 (ἕτοιμος b). ἐν ἐμοὶ οὐκ ἔχει οὐδέν he has no hold on me J 14:30 (Appian, Bell. Civ. 3, 32 §125 ἔχειν τι ἔν τινι=have someth. [hope of safety] in someone). κατά τινος: on 1 Cor 11:4 s. above 4. ἔ. τι κατά τινος have someth. against someone Mt 5:23; Mk 11:25; w. ὅτι foll. Rv 2:14. ἔ. κατά τινος w. sim. mng. Hm 2:2; Hs 9, 23, 2; w. ὅτι foll. Rv 2:4, 20. ἔ. τινὰ κατὰ πρόσωπον meet someone face to face Ac 25:16. μετά: ἔ. τι μετά τινος have someth. w. someone κρίματα lawsuits 1 Cor 6:7. περί: ἔ. περί τινος have (a word, a reference, an explanation) about someth. B 12:1; with adv. τελείως 10:10. πρός τινα have someth. against someone (Ps.-Callisth. 2, 21, 21 ὅσον τις ὑμῶν ἔχει πρὸς ἕτερον) Ac 24:19. ζητήματα ἔ. πρός τινα have differences w. someone (on points in question) 25:19. λόγον ἔ. πρός τινα 19:38. πρᾶγμα (=Lat. causa, ‘lawsuit’: BGU 19 I, 5; 361 II, 4) ἔ. πρός τινα (POxy 743, 19 [2 B.C.] εἰ πρὸς ἄλλους εἶχον πρᾶγμα; BGU 22:8) 1 Cor 6:1. ἵνα ἔχωσιν κατηγορίαν αὐτοῦ J 8:4 D (cp. 5 above). πρός τινα ἔ. μομφήν have a complaint against someone Col 3:13.ⓑ τοῦτο ἔχεις ὅτι you have this (in your favor), that Rv 2:6. ἔ. ὁδόν be situated (a certain distance) away (cp. Peripl. Eryth. 37: Ὡραία ἔχουσα ὁδὸν ἡμερῶν ἑπτὰ ἀπὸ θαλάσσης) of the Mt. of Olives ὅ ἐστιν ἐγγὺς Ἰερουσαλὴμ σαββάτου ἔχον ὁδόν Ac 1:12.—ἴδε ἔχεις τὸ σόν here you have what is yours Mt 25:25. ἔχετε κουστωδίαν there you have a guard (=you can have a guard) 27:65 (cp. POxy 33 III, 4).⑩ to be in some state or condition, act. intr. (spatially: Ath. 25, 1 οἱ ἄγγελοι … περὶ τόν ἀέρα ἔχοντες καὶ τὴν γῆν) w. adv. (Hom. et al.; ins, pap, LXX).ⓐ impers. it is, the situation is (Himerius, Or. 48 [=Or. 14], 10 πῶς ὑμῖν ἔχειν ταῦτα δοκεῖ; =how does this situation seem to you? Just., D. 3, 5 τὸ … ὡσαύτως ἀεὶ ἔχων) ἄλλως 1 Ti 5:25. οὕτως (Antig. Car. 20; Cebes 4, 1; POxy 294, 11 [22 A.D.] εἰ ταῦτα οὕτως ἔχει; TestSol 20:8; Jos., Ant. 15, 261; Just., D. 3:5 οὐχ οὕτως ἔχει) Ac 7:1; 12:15; 17:11; 24:9. τὸ καλῶς ἔχον what is right 1 Cl 14:2 (Michel 543, 12 [c. 200 B.C.] καλῶς ἔχον ἐστὶ τιμᾶσθαι τοὺς εὔνους ἄνδρας). τὸ νῦν ἔχον for the present Ac 24:25 (cp. Plut., Mor. 749a; Lucian, Anachars. 40, Catapl. 13 τὸ δὲ νῦν ἔχον μὴ διάτριβε; Tob 7:11).ⓑ pers. be (in a certain way) πῶς ἔχουσιν how they are Ac 15:36 (cp. Gen 43:27; Jos., Ant. 4, 112). ἑτοίμως ἔ. be ready, hold oneself in readiness w. inf. foll. (BGU 80, 17 [II A.D.] ἡ Σωτηρία ἑτοίμως ἔχουσα καταγράψαι; Da 3:15 LXX; Jos., Ant. 13, 6; Just., D. 50, 1) 21:13; 2 Cor 12:14; 1 Pt 4:5. Also ἐν ἑτοίμῳ ἔ. 2 Cor 10:6 (s. ἕτοιμος b end). εὖ ἔ. be well-disposed πρός τινα toward someone Hs 9, 10, 7 (cp. Demosth. 9, 63 ἥδιον ἔχειν πρός τινα; SIG 1094, 4 φιλανθρώπως ἔχει πρὸς πάντας). κακῶς ἔ. be sick (Aristoph. et al.; POxy 935, 15; Ezk 34:4) Mt 4:24; 8:16; 9:12b; 17:15 v.l. (see πάσχω 2). καλῶς ἔ. be well, healthy (Epict. 1, 11, 4; PGen 54, 8; PFlor 230, 24) Mk 16:18; ἐσχάτως ἔ. (s. ἐσχάτως) 5:23; κομψότερον ἔ. feel better (κομψῶς ἔ.: Epict. 2, 18, 14; 3, 10, 13; PParis 18; PTebt 414, 10 ἐὰν κομψῶς σχῶ) J 4:52.⑪ to be closely associated, in a variety of renderings, hold fast, be next to, be next, mid. (Hom. et al.) in NT only ptc.ⓐ of proper situation or placement, esp. of inner belonging hold fast, cling to. The ‘to’ of belonging and the ‘with’ of association are expressed by the gen. (Theognis 1, 32 ἀεὶ τῶν ἀγαθῶν ἔχεο=ever hold fast to the good people; X., Oec. 6, 1; Pla., Leg. 7, 811d; Lucian, Hermot. 69 ἐλπίδος οὐ μικρᾶς ἐχόμενα λέγεις; Sallust. 14 p. 26, 24 τ. θεῶν; Philo, Agr. 101 τὰ ἀρετῆς ἐχόμενα; Jos., Ant. 10, 204 οὐδὲν ἀνθρωπίνης σοφίας ἐχόμενον, C. Ap. 1, 83 παλαιᾶς ἱστορίας ἐχόμενον; Just., A I, 68, 1 λόγου καὶ ἀληθείας ἔχεσθαι; Tat. 33, 1 μανίας ἔχεται πολλῆς; Ath., R. 48, 3 λόγῳ … ἀληθείας ἐχομένῳ) τὰ ἐχόμενα σωτηρίας things that belong to salvation Hb 6:9.ⓑ of proximityα. spatial, to be next to someth: ἐχόμενος neighboring (Isocr. 4, 96 νῆσος; Hdt. 1, 134 al. οἱ ἐχόμενοι=‘the neighbors’; Diod S 5, 15, 1; Appian, Bell. Civ. 2, 71 §294; Arrian, Peripl. 7, 2; PParis 51, 5 and oft. in pap; 1 Esdr 4:42; Jos., Ant. 6, 6 πρὸς τὰς ἐχομένας πόλεις; 11, 340) κωμοπόλεις Mk 1:38.β. temporal, to be next, immediately following (Thu. 6, 3, 2 τ. ἐχομένου ἔτους al.; SIG 800, 15; PRev 34, 20; PAmh 49, 4; PTebt 124, 43; LXX) τῇ ἐχομένῃ (sc. ἡμέρᾳ, as Polyb. 3, 112, 1; 5, 13, 9; 2 Macc 12:39; Jos., Ant. 6, 235; 7, 18 al.; cp. εἰς τὴν ἐχομένην [i.e. ἡμέραν] PMich 173, 16 [III B.C.]) on the next day Lk 13:33 (v.l. ἐρχομένῃ); Ac 20:15; w. ἡμέρᾳ added (PAmh 50, 17) 21:26. τῷ ἐχομένῳ σαββάτῳ 13:44 v.l. (for ἐρχομένῳ; cp. 1 Macc 4:28, where the witnesses are similarly divided).—On the whole word HHanse, ‘Gott Haben’ in d. Antike u. im frühen Christentum ’39.—B. 641; 740. EDNT. M-M. TW. Sv. -
3 ἔχω
ἔχω (ἔχω, -εις, -ει, -ομεν, -οντι; ἔχω, -ῃ; ἔχων, -οντ(α), -οντες; -οισα, -οίσας; ἔχειν: impf. εἶχε, ἔχε(ν), ἔχον: fut. [ ἕξω codd.], σχήσει codd., ἕξει; σχήσοι: aor. ἔσχε(ν), ἔσχετ[ε], ἔσχον; ἔσχεθε, σχέθον; σχέθοι; σχεθών; σχεῖν, σχεθέμεν: med. impf. εἴχετ(ο): aor. pro pass. σχόμεναι.)1 have, hold.1 generally,a have, possess, have in keeping ( Πέλοψ)τύμβον ἀμφίπολον ἔχων O. 1.93
ὅθεν σπέρματος ἔχοντα ῥίζαν πρέπει τὸν Αἰνησιδάμου (Aristarchus: ἔχοντι codd.) O. 2.46 εἰ δέ μιν (= ὄλβον)ἔχων τις οἶδεν τὸ μέλλον O. 2.56
Ῥέας ὑπέρτατον ἐχοίσας θρόνον O. 2.77
καὶ τοὶ γὰρ αἰθοίσας ἔχοντες σπέρμ' ἀνέβαν φλογὸς οὔ O. 7.48
ἀπάτερθε δ' ἔχον διὰ γαῖαν τρίχα δασσάμενοι πατρωίαν ἀστέων μοίρας O. 7.74
τὺ δὲ σάφα νιν ἔχεις ἐλευθέρᾳ φρενὶ πεπαρεῖν P. 2.57
λέγονται μὰν βροτῶν ὄλβον ὑπέρτατον οἳ σχεῖν P. 3.89
μακάριος, ὃς ἔχεις καὶ πεδὰ μέγαν κάματον λόγων φερτάτων μναμήἰ P. 5.46
Ἡσυχία βουλᾶν τε καὶ πολέμων ἔχοισα κλαῗδας ὑπερτάτας P. 8.4
Μεγάροις δ' ἔχεις γέρας P. 8.78
οὐκ ἔραμαι πολὺν ἐν μεγάρῳ πλοῦτον κατακρύψαις ἔχειν N. 1.31
ἐν τεμένεσσι δόμον ἔχει τεοῖς N. 7.94
παίδων δὲ παῖδες ἔχοιεν αἰεὶ γέρας τό περ νῦν N. 7.100
εἰ δέ τις ὄλβον ἔχων μορφᾷ παραμεύσεται ἄλλους N. 11.13
πάντ' ἔχεις, εἴ σε τούτων μοῖῤ ἐφίκοιτο καλῶν I. 5.14
πολλὰ μὲν ἀρτιεπὴς γλῶσσά μοι τοξεύματ' ἔχει περὶ κείνων κελαδέσαι I. 5.47
“μέγαν ἄλλοθι κλᾶρον ἔχω; Pae. 4.48
ὁ δὲ μηδὲν ἔχων ὑπὸ σιγᾷ μελαίνᾳ κάρα κέκρυπται Παρθ. 1. 9. as epexeg. inf.,ἑτοῖμον ἀνεφρόντισεν γάμον Πισάτα παρὰ πατρὸς εὔδοξον Ἱπποδάμειαν σχεθέμεν O. 1.71
καὶ τὸ λοιπὸν ὁμοῖα, Κρονίδαι μάκαρες, διδοῖτ' ἐπ ἔργοισιν ἀμφί τε βουλαῖς ἔχειν P. 5.120
ἀλλά νιν εὑροῖσ' ἀνδράσι θνατοῖς ἔχειν, ὠνύμασεν κεφαλᾶν πολλᾶν νόμον P. 12.22
b hold (in one's grip)ἔμπα, καἴπερ ἔχει βαθεῖα ποντιὰς ἅλμα μέσσον, ἀντίτειν' ἐπιβουλίᾳ N. 4.36
σχεθών νιν ἐπὶ δεξιὰ χειρὸς (Elmsley: σχέθων codd.: ἐνδεξιωσάμενος πατέρα interpr. Schr.) P. 6.19c support ἂν δ' ἐπικράνοις σχέθον πέτραν ἀδαμαντοπέδιλοι κίονες fr. 33d. 7.2a rule overὦ Κρόνου παῖ, ὃς Αἴτναν ἔχεις O. 4.6
Ἑρμᾶν ὃς ἀγῶνας ἔχει μοιράν τ' ἀέθλων O. 6.79
ἔχει τέ μιν ὀξειᾶν ὁ γενέθλιος ἀκτίνων πατήρ O. 7.70
ἀτὰρ Αἴας Σαλαμῖν' ἔχει πατρῴαν N. 4.48
b dwell inπόλιν· ἔχοντι τὰν χαλκοχάρμαι ξένοι P. 5.82
“ ποίας δ' ἀποσπασθεῖσα φύτλας ὀρέων κευθμῶνας ἔχει σκιοέντων;” P. 9.343a contain, preserveτό σφ' ἔχει κυπαρίσσινον μέλαθρον P. 5.39
b enfoldἐσθὰς δ' ἀμφοτέρα μιν ἔχεν P. 4.79
4 = κατέχω.a restrain, checkτὸν μονοκρήπιδα πάντως ἐν φυλακᾷ σχεθέμεν μεγάλᾳ P. 4.75
τὸ πεπρωμένον οὐ πῦρ οὐ σιδάρεον σχήσει τεῖχος ( ἔσχε coni. Schr.) fr. 232.b hold back, prevent c. inf.ἐλπίδες δ' ὀκνηρότεραι γονέων παιδὸς βίαν ἔσχον ἐν Πυθῶνι πειρᾶσθαι καὶ Ὀλυμπίᾳ ἀέθλων N. 11.23
c prevent c. part.ἦλθ' ἀνὴρ τὰν πυροφόρον Λιβύαν, κρανίοις ὄφρα ξένων ναὸν Ποσειδάωνος ἐρέφοντα σχέθοι I. 4.54
5 = παρέχω.a provideἐν Μεγάροισίν τ' οὐχ ἕτερον λιθίνα ψᾶφος ἔχει λόγον O. 7.87
ὁ γὰρ καιρὸς πρὸς ἀνθρώπων βραχὺ μέτρον ἔχει P. 4.286
ὁ δὲ καιρὸς ὁμοίως παντὸς ἔχει κορυφάν P. 9.79
ἴστε μὰν Αἴαντος ἀλκάν, φοίνιον τὰν ὀψίᾳ ἐν νυκτὶ ταμὼν περὶ ᾧ φασγάνῳ μομφὰν ἔχει παίδεσσιν Ἑλλάνων (v. μομφά; cf. fr. 359) I. 4.36b keep c. dupl. acc., pr. adj., simm.Μοῖῤ, ἅ τε πατρώιον τῶνδ' ἔχει τὸν εὔφρονα πότμον O. 2.36
ὃν πατὴρ ἔχει μέγας ἑτοῖμον αὐτῷ πάρεδρον O. 2.76
οὐδ' Ἀίδας ἀκινήταν ἔχε ῥάβδον O. 9.33
καλὰ γινώσκοντ' ἐκτὸς ἔχειν πόδα P. 4.289
cf.ἴστω γὰρ ἐν τούτῳ πεδίλῳ δαιμόνιον πόδ' ἔχων Σωστράτου υἱός O. 6.8
ἔχει συγγενὴς ὀφθαλμὸς αἰδοιότατον γέρας τεᾷ τοῦτο μειγνύμενον φρενί ( keeps this as a revered honour v. ὀφθαλμός) P. 5.17 in tmesis, ἀπὸ πάμπαν ἀδίκων ἔχειν ψυχάν (v. ἀπέχω) O. 2.696a of non physical things, have, enjoyὁ νικῶν ἔχει μελιτόεσσαν εὐδίαν O. 1.98
θεὸς τεαῖσι μήδεται ἔχων τοῦτο κᾶδος, Ἱέρων, μερίμναισιν O. 1.107
δόξαν ἔχω τιν' ἐπὶ γλώσσᾳ λιγυρᾶς ἀκόνας O. 6.82
Πυθοῖ τ' ἔχει σταδίου τιμὰν O. 13.37
Χίρωνα νόον ἔχοντ' ἀνδρῶν φίλον P. 3.5
ἐλπίδ' ἔχω κλέος εὑρέσθαι κεν P. 3.111
τελέαν δ' ἔχει δόξαν ἀπ ἀρχᾶς P. 8.24
πέταται ὑποπτέροις ἀνορέαις, ἔχων κρέσσονα πλούτου μέριμναν P. 8.91
“ μόχθου καθύπερθε νεᾶνις ἦτορ ἔχοισα” P. 9.32τῶν δ' ἕκαστος ὀρούει, τυχών κεν ἀρπαλέαν σχέθοι φροντίδα τὰν πὰρ ποδός P. 10.62
ἐν παισὶ νέοισι παῖς, ἐν ἀνδράσιν ἀνήρ, τρίτον ἐν παλαιτέροισι, μέρος ἕκαστον οἷον ἔχομεν βρότεον ἔθνος N. 3.73
ἔχω γονάτων ὁρμὰν ἐλαφράν (byz.: ἕξω codd.) N. 5.20ἕπομαι δὲ καὶ αὐτὸς ἔχων μελέταν N. 6.54
τυφλὸν δ' ἔχει ἦτορ ὅμιλος ἀνδρῶν ὁ πλεῖστος N. 7.23
κτεάνωνψυχὰς ἔχοντες κρέσσονας ἄνδρες N. 9.32
βραχύ μοι στόμα πάντ' ἀναγήσασθ ὅσων Ἀργεῖον ἔχει τέμενος μοῖραν ἐσλῶν N. 10.19
βραχὺ μέτρον ἔχων ὕμνος I. 1.62
ὅστις ἐὼν καλὸς εἶχεν Ἀφροδίτας ὀπώραν I. 2.4
ἐν δὲ Θήβαις ἱπποσόας Ἰόλαος γέρας ἔχει I. 5.33
τί ἔλπεαι σοφίαν ἔμμεν, ἃν ὀλίγον τοι ἀνὴρ ὑπὲρ ἀνδρὸς ἴσχει; (unus cod. Stobaei: ἰσχύει rell.: ἔχειν Clem. Alex.) fr. 61. 2. and so, ἔχει θαλίας καὶ πόλις holds, celebrates O. 7.93b = πάσχω, have, be subject toἔχει δ' ἀπάλαμον βίον τοῦτον ἐμπεδόμοχθον O. 1.59
ἅλιον ἔχοντες, ἀπονέστερον ἐσλοὶ δέκονται βίοτον O. 2.62
ἅτε γὰρ ἐννάλιον πόνον ἐχοίσας βαθὺ σκευᾶς ἑτέρας, ἀβάπτιστος εἶμι (v. l. ὀχοίσας) P. 2.79ἔσχε τοι ταύταν μεγάλαν ἀυάταν καλλιπέπλου λῆμα Κορωνίδος P. 3.24
χαρίεντα δ' ἕξει πόνον χώρας ἄγαλμα (? i. e. ὕμνος) N. 3.12πεῖραν ἔχοντες οἴκαδε κλυτοκάρπων οὐ νέοντ' ἄνευ στεφάνων N. 4.76
ταὶ μεγάλαι γὰρ ἀλκαὶ σκότον πολὺν ὕμνων ἔχοντι δεόμεναι N. 7.13
κόρον δ' ἔχει καὶ μέλι καὶ τὰ τέρπν ἄνθἐ Ἀφροδίσια N. 7.52
ἔνθ' ἄριστοι ἔσχον πολέμοιο νεῖκος I. 7.36
ἐπαγορίαν ἔχει ( ἐπίμωμός ἐστι interpr. Hesych.) ?fr. 359.7 possess, swayτῶν νιν γλυκὺς ἵμερος ἔσχεν O. 3.33
ἔρως γὰρ ἔχεν (sc. αὐτούς: ἔσχεν cod., corr. Er. Schmid) I. 8.29 med. aor. pro pass., δεί]ματι σχόμεναι φύγον[ (sc. ἀμφίπολοι) Pae. 20.178 have in mind, knowεἴ τιν' ἔχει λόγον ἀνθρώπων πέρι O. 8.4
εἰ δὲ νόῳ τις ἔχει θνατῶν ἀλαθείας ὁδόν P. 3.103
ὃς δὲ διδάκτ' ἔχει, ψεφεννὸς ἀνὴρ ἄλλοτ ἄλλα πνέων οὔ ποτ ἀτρεκεῖ κατέβα ποδί N. 3.41
λεγόμενον δὲ τοῦτο προτέρων ἔπος ἔχω N. 3.53
9 acquire, get oneself (aor. only, but v. P. 2.30)Πισάτα παρὰ πατρὸς εὔδοξον Ἱπποδάμειαν σχεθέμεν O. 1.71
ἱερὸν ἔσχον οἴκημα ποταμοῦ O. 2.9
Ἄργει τ' ἔσχεθε κῦδος ἀνδρῶν O. 9.88
ἔσχον δ' Ἀμύκλας ὄλβιοι Πινδόθεν ὀρνύμενοι P. 1.65
[ ἐξαίρετον ἔχε μόχθον (Th. Mag.: ἔσχε codd.: ἕλε Mosch) P. 2.30] ( Ἀρκεσίλαν)ἔχοντα Πυθωνόθεν τὸ καλλίνικον λυτήριον δαπανᾶν μέλος χαρίεν P. 5.105
σὺν δ' ἀέθλοις ἐκέλευσεν διακρῖναι ποδῶν, ἅντινα σχήσοι τις ἡρώων ( σχήσει v. l.) P. 9.116Ὀλυμπίᾳ τ' ἀγώνων πολυφάτων ἔσχον θοὰν ἀκτῖνα σὺν ἵπποις P. 11.48
Οὐλία παῖς ἔνθα νικάσαις δὶς ἔσχεν Θεαῖος εὐφόρων λάθαν πόνων N. 10.24
ὕπατον δ' ἔσχεν Πίσα Ἡρακλέος τεθμόν N. 10.32
μακρὰ δισκήσαις ἀκοντίσσαιμι τοσοῦθ, ὅσον ὀργὰν λτ;γτ;εινοκράτης ὑπὲρ ἀνθρώπων γλυκεῖαν ἔσχεν I. 2.37
ἐρικυδέα τ' ἔσχον Δᾶλον Pae. 5.39
Μοῖσαι, τοῦτον ἔσχετ[ε τεθ]μόν Pae. 6.57
10 be able c. inf.ἔχω καλά τε φράσαι O. 13.11
τὺ δὲ σάφα νιν ἔχεις ἐλευθέρᾳ φρενὶ πεπαρεῖν P. 2.57
οὐκ ἔχω εἰπεῖν τίνι τοῦτο Μοῖρα τέλος ἔμπεδον ὤρεξε N. 7.56
, cf. I. 5.4711 intrans.,a c. adv., fare ἠὺ δ' ἔχοντες σοφοὶ καὶ πολίταις ἔδοξαν ἔμμεν (Hermann: εὖ δ(ὲ) ἔχοντες codd.: εὖ δὲ τυχόντες Boeckh) O. 5.16b without adv., keep, stayἥμερον ὄφρα κατ' οἶκον ὁ Φοίνιξ ὁ Τυρσανῶν τ ἀλαλατὸς ἔχῃ P. 1.72
v. E. Fraenkel, Horace, 279, 3.12 med., c. gen.,a cling to, be held by δράκοντος δ' εἴχετο λαβροτατᾶν γενύων (sc. δέρμα λαμπρόν) P. 4.244b met., lay hold of, set oneself to εἴχετ' ἔργου (sc. Ἰάσων) P. 4.23313 frag. εἶχε Πα. 7C. a. 3. ]σχήσει πολι[ Pae. 21.17
τί κέ τις ἐσχ[ Δ. 4b. 11. ] ν ἰων ἕχον[ ?fr. 345. 12. -
4 έχω
ἔχωcheck: pres subj act 1st sgἔχωcheck: pres ind act 1st sgχόωthrow: imperf ind act 3rd sg (doric aeolic) -
5 ἔχω
ἔχωcheck: pres subj act 1st sgἔχωcheck: pres ind act 1st sgχόωthrow: imperf ind act 3rd sg (doric aeolic) -
6 ἔχω 1
ἔχω 1.Grammatical information: v.Meaning: `possess, get(back-), have', aor. `conquer, take (in possession)', intr. `hold oneself', med. `id.';Other forms: also ἴσχω, aor. σχεῖν, ἔσχον, fut. ἕξω, σχήσω (Il.), perf. act. ἔσχηκα (Pl. Lg. 765a), med. ἔσχημαι, aor. pass. ἐσχέθην (late).Compounds: very often with prefix in various meanings, ἀν-, ἀπ-, ἐξ-, ἐπ-, κατ-, μετ-, προσ-, συν- etc. As 1. member in e. g. ἐχέ-φρων, ἐχ-έγγυος, ἐχεπευκής (s. v.), ἐκεχειρία (s. v.); also ἰσχέ-θυρον a. o. (hell.); cf. Schwyzer 441; as 2. member e. g. in προσ-, συν-εχής with προσ-, συν-έχεια.Derivatives: From the ε-grade (= present-stem): ἔχμα `obstacle, support, defence' (Il.) with ἐχμάζω (H., Sch.; cf. ὀχμάζω below); Myc. e-ka-ma?; ἕξις `attitude, situation etc.', often in derivv. of prefix-compp., e. g. πρόσ-, κάθ-εξις from προσ-, κατ-έχειν (Ion.-Att.); with ( προσ-, καθ-) ἑκτικός (s. also s. v.); ἑξῆς s. v.; ἐχέ-τλη, - τλιον `plough-handle' (cf. καὶ ἡ αὖλαξ, καὶ ἡ σπάθη τοῦ ἀρότρου Η. and ἐχελεύειν ἀροτριᾶν H.); ἕκτωρ `the holder' (Lyc. 100; also Pl. Kra. 393a as explanation of the PN [s. v.]; Sapph. 157 as surname of Zeus); ἐχυρός s. v. From εὖ ἔχειν: εὑεξία `good condition' (Ion.-Att.; opposite καχεξία from κακῶς ἔχειν) with εὑέκ-της, - τικός, - τέω, also - τία (Archyt.); retrograde formation εὔεξος εὑφυής H. (not with Schwyzer 516 σο-Suffix). From the reduplicated present (s. below): ἰσχάς f. `anchor' (S. Fr. 761, Luc. Lex. 15); lengthened forms ἰσχάνω, - νάω (Il.). From the zero grade (= aorist-stem): σχέσις `situation, character, relation, holding back' (Ion.-Att.), often in derivv. from prefix-compp., e. g. ἀνά-, ἐπί-, ὑπό-, κατά-σχεσις from ἀνα-σχεῖν, - έσθαι etc.; σχῆμα (cf. σχ-ήσω) `attitude, form, appearance' (Ion.-Att.; Schwyzer 523); secondarily σχέμα (H.) Lat. schĕma f. (Leumann Sprache 1, 206); with σχηματίζω with σχημάτ-ισις, - ισμός etc.; verbal adjective ἄ-σχετος `not to hold, irresistable' (Il.); from virtual verbal adjectives come also the abstract-formations ἐπισχεσίη `attitude, pretext' (φ 71), ὑποσχεσίη `promise' (Ν 369, A. R.), cf. Schwyzer 469, Holt Les noms d'action en - σις 86f.; here also *σχερός (s. ἐπισχερώ), σχεδόν, σχέτλιος, σχολή, σκεθρός (s. vv.); (not to ἰσχύς). From the o-grade: ὄχοι m. pl. `holder, preserver' ( λιμένες νηῶν ὄχοι ε 404); ὀχός `fest, certain' (Ph. Byz.), further in verbal adjectives to the prefix-compp. like ἔξ-, κάτ-, μέτοχος (from ἐξ-έχειν etc.); ὀχή f. `holding, support' (Call., Lyc., Ath.); to the prefix-compp. συν-, μετ-, ἐξ-, ἐπ-οχή etc. (from συν-έχειν etc.); ὀχεύς "holder", `helm-strap, girdle-clasp, door-bolt etc.' (Il.; cf. Boßhardt Die Nom. auf - ευς 30, also on ὀχεύω `pounce upon' etc.; cf. s. v.); ὄχανον `shield-holder' (Anakr., Hdt.), also ὀχάνη (Plu.; cf. Chantraine Formation 198); ὀχυρός, s. ἐχυρός; ὄχμος `fortress' (Lyc.), ὄχμα πόρπημα H.; with ὀχμάζω `hold fest' (A., E.); adv. ὄχα `widely, by far' (ὄχ' ἄριστος Il.), ἔξοχα `in front of' (ἔχω 1 πάντων; Il.). Reduplicated formation: ἀν-οκωχή s. v.; also (ἐν) συνεοχμῳ̃?; s. v., w. compositional lengthening: εὑωχέω, s. v. - On συνοκωχότε (Β 218) s. v.Origin: IE [Indo-European] [888] *seǵh- `hold, have'Etymology: ἔχω, with reduplication ἴ-σχ-ω (\< *ἵ-σχ-ω, ( σ)ί-σχ-ω), has an exact agreement in Skt. sáhate `force, conquer' (= ἔχεται, IE *séǵʰetoi); but the zero grade aorist and the other verbal forms are isolated (GAv. zaēma not = σχοῖμεν, s. Humbach Münch. Stud. 10, 39 n. 12). In Greek the word group knew a strong development; cf. Meillet Άντίδωρον 9ff., Porzig Gliederung 115f. On the other hand in Greek fail the neutral s-stem Skt. sáhas- `force, srength, victoy', Av. hazah- `id.', Goth. sigis (cf. on ἐχυρός). The group is also represented in Celtic, e. g. in the Gaulish names Σεγο-δουνον, Sego-vellauni. - Older lit. and further forms in Bq s. v., Pokorny 888f.Page in Frisk: 1,603-604Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἔχω 1
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7 ἔχω
ἔχω, subj. 2 sing. ἔχῃσθα, ipf. εἶχον, ἔχον, iter. ἔχεσκον, fut. ἕξω, σχήσω, aor. ἔσχον, inf. σχέμεν, mid. fut. ἕξεται, σχήσεσθε, aor. ἐσχόμην, imp. σχέο, par allel forms of aor. act. ἔσχεθον, σχεθέειν: hold, have.—I. act. (and pass.) — (1) trans., hold, in the hands, Il. 1.14; or in any way or direction, hence ‘wear,’ Il. 13.163, Il. 23.136, Il. 16.763, Od. 19.225; ‘hold up,’ ‘support,’ Od. 1.53; ‘hold back,’ ‘stop,’ Il. 4.302, Il. 12.456; and similarly of holding something to a course, ‘guide,’ ‘steer,’ a ship, horses, Od. 9.279, Il. 13.326; met., of holding watch, holding under one's protection, I 1, Il. 24.730; also have, keep, esp. ‘have to wife,’ Od. 4.569; as one's abode, ‘inhabit,’ Il. 5.890; under one's authority, Od. 2.22; and w. inf., ‘be able,’ Il. 16.110, Od. 12.433. Pass., Il. 7.102.— (2) intrans., hold still, or in some position, ἕξω, ὡς λίθος, Od. 19.494; also of motion, direction, ἔγχος ἔσχε δἰ ὤμου, simply giving verbal force to the prep. διά, Il. 13.520; freq. w. an adv., ῥίζαι ἑκὰς εἶχον, were ‘far reaching,’ Od. 12.435 ; εὖ ἔχει, ‘it is well,’ Od. 24.245; answering to the trans. use w. νῆα, ἵππους, but without object, ‘steer,’ ‘drive,’ Od. 3.182, Il. 23.401; and similarly where no object can be thought of, ἐπὶ δ' αὐτῷ πάντες ἔχωμεν, ‘have at him,’ Od. 22.75.—II.mid., hold something for oneself, or of one's own, hold fast, hold still, cease from, hold on to something ( τινός); ἄντα παρειάων σχομένη λιπαρὰ κρήδεμνα, ‘before her cheeks,’ Od. 1.334, Il. 20.262 ; ἔχεο κρατερῶς, Il. 16.501; τῷ προσφὺς ἐχόμην ὡς νυκτερίς, Od. 12.433; ἔσχετο φωνή, ‘stuck,’ ‘stopped,’ Il. 17.696, Il. 21.345; w. gen., Il. 2.98; metaph., ‘depend on,’ σέο ἕξεται, Il. 9.102, ζ 1, Od. 11.346.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἔχω
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8 ἔχω 2
ἔχω 2.Grammatical information: v.Meaning: `transport'Origin: IE [Indo-European] [1118] *u̯eǵh- `move, drive'Etymology: Old, in Greek dying verb, represented in several IE languages. Several parallel forms: Ϝεχέτω = Lat. vehitō; Skt. váhati = Av. vazaiti = Lat. vehit `carries, rides' (IE *u̯éǵʰeti), Lith. vežù = OCS vezǫ = Lat. vehō; with ἔϜεξε agree, except for the loss of the lengthned grade in Greek (Schwyzer 751) the old s-aorists Lat. vēxī, OCS věsъ, Skt. ávākṣam. - Further s. ὄχος.Page in Frisk: 1,604Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἔχω 2
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9 ἔχω
+ V 63-43-79-97-215=497 Gn 1,29.30; 7,22; 8,11; 16,4A: to have Gn 1,29; to possess Gn 49,25; to seize Jb 21,6; to bear, to wear Jer 27(50),42; to be able to [+inf.] Gn 18,31; to be [+adv.] Gn 43,27; to possess mentally, to understand [τι] Jer 45(38),19; to belong to [τινος] Prv 23,3M: to hold on by, to cling to [τινος] Dt 30,20; to be close to [τινος] Gn 41,23; to be connected with [ἔκ τινος] Ex 26,3P: to be held Jb 19,20ἔχων with Sir 29,28; τῇ ἐχομένῃ (sc. ἡμέρᾳ) the next day 1 Chr 10,8; ἐχόμενός τινος next to Nm 2,12 Cf. AERTS 1965; HELBING 1928, 128-130; HORSLEY 1989, 56; JOÜON 1936, 96-98; SOISALON-SOININEN1978, 92-99; →LSJ RSuppl; NIDNTT; TWNT(→ἀνἔχω, ἀντἔχω, ἀπ-, διακατ-, ἐνἔχω, ἐξἔχω, ἐπἔχω, ἐπισυνἔχω, κατ-, μετ-, παρἔχω, περιἔχω, προσἔχω, προσεν-, συμμετ-, συνἔχω, ὑπἔχω, ὑπερἔχω,,) -
10 έχω
1) have2) possessΕλληνικά-Αγγλικά νέο λεξικό (Greek-English new dictionary) > έχω
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11 'χω
ἔχω, ἔχωcheck: pres subj act 1st sgἔχω, ἔχωcheck: pres ind act 1st sgἔχω, χόωthrow: imperf ind act 3rd sg (doric aeolic) -
12 σχόν
ἔχωcheck: aor part act masc voc sgἔχωcheck: aor part act neut nom /voc /acc sgἔχωcheck: aor ind act 3rd pl (homeric ionic)ἔχωcheck: aor ind act 1st sg (homeric ionic) -
13 σχέο
ἔχωcheck: aor imperat mid 2nd sg (epic doric ionic aeolic)ἔχωcheck: aor imperat mid 2nd sg (ionic)ἔχωcheck: aor ind mid 2nd sg (epic doric ionic aeolic)σχάωslit open so as to let something escape: pres imperat mp 2nd sg (epic ionic)σχάωslit open so as to let something escape: imperf ind mp 2nd sg (epic ionic) -
14 σχομένω
ἔχωcheck: aor part mid masc /neut nom /voc /acc dualἔχωcheck: aor part mid masc /neut gen sg (doric aeolic) -
15 σχέ
ἔχωcheck: aor imperat act 2nd sgἔχωcheck: aor ind act 3rd sg (homeric ionic) -
16 σχές
ἔχωcheck: aor imperat act 2nd sgἔχωcheck: aor ind act 2nd sg (homeric ionic) -
17 σχέσθε
ἔχωcheck: aor imperat mid 2nd plἔχωcheck: aor ind mid 2nd pl (homeric ionic) -
18 σχέτε
ἔχωcheck: aor imperat act 2nd plἔχωcheck: aor ind act 2nd pl (homeric ionic) -
19 σχήσει
ἔχωcheck: fut ind mid 2nd sgἔχωcheck: fut ind act 3rd sgσχάωslit open so as to let something escape: aor subj act 3rd sg (attic epic ionic)σχάωslit open so as to let something escape: fut ind mid 2nd sg (attic ionic)σχάωslit open so as to let something escape: fut ind act 3rd sg (attic ionic) -
20 σχήσοντα
ἔχωcheck: fut part act neut nom /voc /acc plἔχωcheck: fut part act masc acc sgσχάωslit open so as to let something escape: fut part act neut nom /voc /acc pl (attic ionic)σχάωslit open so as to let something escape: fut part act masc acc sg (attic ionic)
См. также в других словарях:
ἔχω — check pres subj act 1st sg ἔχω check pres ind act 1st sg χόω throw imperf ind act 3rd sg (doric aeolic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
έχω — βλ. πίν. 154 (και ως απρόσ. έχει) … Τα ρήματα της νέας ελληνικής
έχω — (I) (ΑΜ ἔχω) 1. κρατώ κάτι στα χέρια μου, είμαι ο κάτοχος (κύριος, ιδιοκτήτης) ενός πράγματος («έχει σπίτια και κτήματα») 2. (για προσωπική κράτηση) κρατώ, φυλάω («τόν έχουν μέσα» ή «τόν έχουν στη φυλακή») 3. (για δήλωση συγγενικού δεσμού ή άλλης … Dictionary of Greek
έχω — πρτ. είχα 1. κρατώ στα χέρια μου: Μην πλησιάζεις, έχω μαχαίρι. 2. διαθέτω, είμαι κάτοχος, ιδιοκτήτης: Έχω σπίτια. 3. σχετίζομαι, συγγενεύω, συνδέομαι: Έχω αδέρφια. 4. μτφ., αξίζω, κοστίζω: Πόσο έχουν οι ντομάτες; 5. θεωρώ, νομίζω: Τον είχα για… … Νέο ερμηνευτικό λεξικό της νεοελληνικής γλώσσας (Новый толковании словарь современного греческого)
Οὐκ ἔχω πῶς ἐπαινέσω, ψέγειν δ’οὐ βούλομαι. — См. Чего хвалить не умеешь, того не хули … Большой толково-фразеологический словарь Михельсона (оригинальная орфография)
'χω — ἔχω , ἔχω check pres subj act 1st sg ἔχω , ἔχω check pres ind act 1st sg ἔχω , χόω throw imperf ind act 3rd sg (doric aeolic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ἅχω — ἔχω , ἔχω check pres subj act 1st sg ἔχω , ἔχω check pres ind act 1st sg ἔχω , χόω throw imperf ind act 3rd sg (doric aeolic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
σχόν — ἔχω check aor part act masc voc sg ἔχω check aor part act neut nom/voc/acc sg ἔχω check aor ind act 3rd pl (homeric ionic) ἔχω check aor ind act 1st sg (homeric ionic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ἔχετον — ἔχω check pres imperat act 2nd dual ἔχω check pres ind act 3rd dual ἔχω check pres ind act 2nd dual ἔχω check imperf ind act 2nd dual (homeric ionic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ἔχον — ἔχω check pres part act masc voc sg ἔχω check pres part act neut nom/voc/acc sg ἔχω check imperf ind act 3rd pl (homeric ionic) ἔχω check imperf ind act 1st sg (homeric ionic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
σχέο — ἔχω check aor imperat mid 2nd sg (epic doric ionic aeolic) ἔχω check aor imperat mid 2nd sg (ionic) ἔχω check aor ind mid 2nd sg (epic doric ionic aeolic) σχάω slit open so as to let something escape pres imperat mp 2nd sg (epic ionic) σχάω slit… … Greek morphological index (Ελληνική μορφολογικούς δείκτες)