בניו

גּוֹזָלm. (b. h., cmp. Syr. זוגלא, a. זַגְתָא) broad, chick, esp. pidgeon. Kinnim II, 1. Gen. R. s. 44 (expl. תור וג׳, Gen. 15:9) תור ובן יונה.Pl. גּוֹזָלִים, גּוֹזָלוֹת. Y.Ned.I, beg.40b … לים; Tosef. ib. IV, 1 לות … Snh.94b; a. fr.Trnsf. young children. Pes.49a ומייתם גּוֹזָלָיו ed. (Ms. M. a. Yalk. Am. 545 בניו) and causes his children to become orphans. Y.B. Mets.I, end, 8a גזלי הדיינין (read גּוֹזְלֵי), v. אֵשֶׁל.

גּוֹזָלm. (b. h., cmp. Syr. זוגלא, a. זַגְתָא) broad, chick, esp. pidgeon. Kinnim II, 1. Gen. R. s. 44 (expl. תור וג׳, Gen. 15:9) תור ובן יונה.Pl. גּוֹזָלִים, גּוֹזָלוֹת. Y.Ned.I, beg.40b … לים; Tosef. ib. IV, 1 לות … Snh.94b; a. fr.Trnsf. young children. Pes.49a ומייתם גּוֹזָלָיו ed. (Ms. M. a. Yalk. Am. 545 בניו) and causes his children to become orphans. Y.B. Mets.I, end, 8a גזלי הדיינין (read גּוֹזְלֵי), v. אֵשֶׁל.

יָתַםPi. יִיתֵּם (denom. of יָתוֹם) to make orphans, to cause bereavement. Pes.49a מְיַיתֵּם את בניו Ms. M. (ed. גוזליו) will be forced to leave his children unprovided for; Yalk. Am. 545; v. אִלְמֵן. Yalk. Gen. 95. Nithpa. נִתְיַיתֵּם to become an orphan. Keth.44b נִתְיַתְּמָה she lost her father.

יָתַםPi. יִיתֵּם (denom. of יָתוֹם) to make orphans, to cause bereavement. Pes.49a מְיַיתֵּם את בניו Ms. M. (ed. גוזליו) will be forced to leave his children unprovided for; Yalk. Am. 545; v. אִלְמֵן. Yalk. Gen. 95. Nithpa. נִתְיַיתֵּם to become an orphan. Keth.44b נִתְיַתְּמָה she lost her father.

כָּזַב(b. h.; cmp. כזז) ( to shrink, cmp. כָּחַש, to fail, dry up (of watercourses); to be false, to lie; to flatter. Tosef.Par.IX (VIII), 2 מפני שכָּזְבָהוכ׳ because it gave out during the war.Snh.82b (play on כזבי, Num. 25:15). כזבה באביה she was false to her father (in disobeying his instructions). Tanḥ. Shlaḥ 5 לא כָזַבְתִּי לך I did not tell thee a falsehood; a. e. Pi. כִּיזֵּב same. Par. VIII, 9 המים המְכַזְּבִים waters which fail at certain times. Y.Taan.II, 65b bot. (ref. to Num. 23:19) אם יאמר … מְכַזֵּב הוא if a man says, I am a God, he is a deceiver. Num. R. s. 23 (ref. to Num. l. c.) איש עושה לאל שיְכַזֵב a man (through his prayer) may cause God to fail (to execute his evil decrees) Tanḥ. Masé 7 לא איש עושה לאל שיכ׳ does not a man cause God ?Yoma 69b לא כִיזְּבוּ לו Ms. M. (ed. בו) they would not be false in His praise (flatter); a. fr.Part. pass. מְכוּזָּב, pl. מְכוּזָּבִים reduced. Ruth. R. to I, 1 (play on כזבה, 1 Chr. 4:22) אלו בניו שהיו מכ׳ that refers to his (Elimelechs) sons who were reduced (died).

כָּזַב(b. h.; cmp. כזז) ( to shrink, cmp. כָּחַש, to fail, dry up (of watercourses); to be false, to lie; to flatter. Tosef.Par.IX (VIII), 2 מפני שכָּזְבָהוכ׳ because it gave out during the war.Snh.82b (play on כזבי, Num. 25:15). כזבה באביה she was false to her father (in disobeying his instructions). Tanḥ. Shlaḥ 5 לא כָזַבְתִּי לך I did not tell thee a falsehood; a. e. Pi. כִּיזֵּב same. Par. VIII, 9 המים המְכַזְּבִים waters which fail at certain times. Y.Taan.II, 65b bot. (ref. to Num. 23:19) אם יאמר … מְכַזֵּב הוא if a man says, I am a God, he is a deceiver. Num. R. s. 23 (ref. to Num. l. c.) איש עושה לאל שיְכַזֵב a man (through his prayer) may cause God to fail (to execute his evil decrees) Tanḥ. Masé 7 לא איש עושה לאל שיכ׳ does not a man cause God ?Yoma 69b לא כִיזְּבוּ לו Ms. M. (ed. בו) they would not be false in His praise (flatter); a. fr.Part. pass. מְכוּזָּב, pl. מְכוּזָּבִים reduced. Ruth. R. to I, 1 (play on כזבה, 1 Chr. 4:22) אלו בניו שהיו מכ׳ that refers to his (Elimelechs) sons who were reduced (died).

סָכַלI (b. h. שָׂכַל; cmp. סָכָה) to be bright. Hithpa. הִסְתַּכֵּל, Nithpa. נִסְתַּכֵּל to look at, observe; to reflect, keep in mind. Snh.92a המִסְתַּכֵּל בערוה he who looks at his nakedness; (oth. opin.: who allows his obscene thoughts to dwell on a woman forbidden to him). Ber.10a נ׳ בכוכביםוכ׳ he looked at the stars and planets and recited a song. Ib. נ׳ ביום המיתה he speculated on the day of death. Midr. Till. to Ps. 32 (ref. to Prov. 15:24) מי שהוא מסתכל למעלה he who looks on high (prays to God); בניו … שנִסְתַּכְּלוּוכ׳ the sons of Korah who looked on high escaped. Lev. R. s. 34 (ref. to Ps. 41:2) אשרי נותן … הוי מסתכל בווכ׳ it does not say, ‘blessed who gives to the poor, but, ‘blessed who looks at the poor, speculates how to do him good; a. fr.V. שָׂכַל.

סָכַלI (b. h. שָׂכַל; cmp. סָכָה) to be bright. Hithpa. הִסְתַּכֵּל, Nithpa. נִסְתַּכֵּל to look at, observe; to reflect, keep in mind. Snh.92a המִסְתַּכֵּל בערוה he who looks at his nakedness; (oth. opin.: who allows his obscene thoughts to dwell on a woman forbidden to him). Ber.10a נ׳ בכוכביםוכ׳ he looked at the stars and planets and recited a song. Ib. נ׳ ביום המיתה he speculated on the day of death. Midr. Till. to Ps. 32 (ref. to Prov. 15:24) מי שהוא מסתכל למעלה he who looks on high (prays to God); בניו … שנִסְתַּכְּלוּוכ׳ the sons of Korah who looked on high escaped. Lev. R. s. 34 (ref. to Ps. 41:2) אשרי נותן … הוי מסתכל בווכ׳ it does not say, ‘blessed who gives to the poor, but, ‘blessed who looks at the poor, speculates how to do him good; a. fr.V. שָׂכַל.

סָלַק 1) to go up, go away.( 2) to pile up. Tam.II, 1 סוֹלְקִין Talm. ed., v. סָנַק. Pi. סִילֵּק 1) to remove; to cause cessation, suspend. Sabb.X, 4 גורפין … ומְסַלְּקִין לצדדין you may rake … and remove to the corners. Nidd.IV, 7, a. e. מְסַלֶּקֶת suspends, v. חֲרָדָה. Ex. R. s. 3 סִלַּקְתָּ אותו thou hast discarded him (omitted to mention him in connection with the Lord); a. fr.Part. pass. מְסוּלָּק; f. מְסוּלֶּקֶת; pl. מְסוּלָּקִים, מְסוּלָּקִין; מְסוּלָּקוֹת. Nidd.68b דמיה מס׳ her menstruation is suspended. Y.Keth.IX, beg.32d if one uses the expression ידיי מס׳וכ׳ my hands are removed, my feet are removed from this field, he has said nothing (has not thereby renounced his rights); a. e. 2) to lift up, raise, esp. to tuck up the trail of a garment. Zeb.18b מרושלין שסִילְּקָן … כשרין trailing (priestly) garments when tucked up by the belt, are fit for service; a. e.Part. pass. as ab. lifted up, too short. Tosef.Men.I, 8; Zeb.18a, sq., v. רָשַׁל. Hithpa. הִסְתַּלֵּק, Nithpa. נִסְתַּלֵּק to be dismissed, removed; to rise. Erub.54b נ׳ אהרןוכ׳ Aaron was dismissed (got up) and took his seat to the left of Moses; נִסְתַּלְּקוּ בניו when his sons were dismissed. Yeb.64a גורם … שתִּסְתַּלֵּק מישראל causes the Divine Presence to withdraw from Israel. Lev. R. s. 34 וראשון ראשון מִסְתַּלֵּק and one after the other rose (from the meal). Ab. I, 16 עשה לך רב והִסְתַּלֵּק מן הספק get thyself a teacher so as to be removed from (to escape) doubt; a. fr.Esp. (with or without מן העולם) to be called away from this world, to die. Tosef.Ḥag.II, 5. Gen. R. s. 62 הקב״ה יודע … להִסְתַּלֵּק העולם ומְסַלְּקָן the Lord knows when it is time for the righteous to be called away …, and he does call them away. Ex. R. s. 52 היה מִסְתַּלֵּקוכ׳ was about to die; a. fr.

סָלַק 1) to go up, go away.( 2) to pile up. Tam.II, 1 סוֹלְקִין Talm. ed., v. סָנַק. Pi. סִילֵּק 1) to remove; to cause cessation, suspend. Sabb.X, 4 גורפין … ומְסַלְּקִין לצדדין you may rake … and remove to the corners. Nidd.IV, 7, a. e. מְסַלֶּקֶת suspends, v. חֲרָדָה. Ex. R. s. 3 סִלַּקְתָּ אותו thou hast discarded him (omitted to mention him in connection with the Lord); a. fr.Part. pass. מְסוּלָּק; f. מְסוּלֶּקֶת; pl. מְסוּלָּקִים, מְסוּלָּקִין; מְסוּלָּקוֹת. Nidd.68b דמיה מס׳ her menstruation is suspended. Y.Keth.IX, beg.32d if one uses the expression ידיי מס׳וכ׳ my hands are removed, my feet are removed from this field, he has said nothing (has not thereby renounced his rights); a. e. 2) to lift up, raise, esp. to tuck up the trail of a garment. Zeb.18b מרושלין שסִילְּקָן … כשרין trailing (priestly) garments when tucked up by the belt, are fit for service; a. e.Part. pass. as ab. lifted up, too short. Tosef.Men.I, 8; Zeb.18a, sq., v. רָשַׁל. Hithpa. הִסְתַּלֵּק, Nithpa. נִסְתַּלֵּק to be dismissed, removed; to rise. Erub.54b נ׳ אהרןוכ׳ Aaron was dismissed (got up) and took his seat to the left of Moses; נִסְתַּלְּקוּ בניו when his sons were dismissed. Yeb.64a גורם … שתִּסְתַּלֵּק מישראל causes the Divine Presence to withdraw from Israel. Lev. R. s. 34 וראשון ראשון מִסְתַּלֵּק and one after the other rose (from the meal). Ab. I, 16 עשה לך רב והִסְתַּלֵּק מן הספק get thyself a teacher so as to be removed from (to escape) doubt; a. fr.Esp. (with or without מן העולם) to be called away from this world, to die. Tosef.Ḥag.II, 5. Gen. R. s. 62 הקב״ה יודע … להִסְתַּלֵּק העולם ומְסַלְּקָן the Lord knows when it is time for the righteous to be called away …, and he does call them away. Ex. R. s. 52 היה מִסְתַּלֵּקוכ׳ was about to die; a. fr.

עֵבֶרI (b. h.) pr. n. m. Eber, a descendant of Shem, believed to have maintained schools (oracles) in connection with Shem. Gen. R. s. 63 (ref. to Gen. 25:22) למדרשו של שם וע׳ to the school of Shem and Eber. Ib. s. 37 נביא גדול היה ע׳וכ׳ E. was a great prophet, for he gave names alluding to coming events. Ib. s. 42 (expl. העברי, Gen. 14:13) שהוא מבני בניו של ע׳ because he is a descendant of Eber; a. fr.

עֵבֶרI (b. h.) pr. n. m. Eber, a descendant of Shem, believed to have maintained schools (oracles) in connection with Shem. Gen. R. s. 63 (ref. to Gen. 25:22) למדרשו של שם וע׳ to the school of Shem and Eber. Ib. s. 37 נביא גדול היה ע׳וכ׳ E. was a great prophet, for he gave names alluding to coming events. Ib. s. 42 (expl. העברי, Gen. 14:13) שהוא מבני בניו של ע׳ because he is a descendant of Eber; a. fr.

עוּרI (b. h.) ( to be stirred up, v. עָרַר, to wake (act. a. neut.). Y.B. Bath.III, 14a וצריך לעזרו, read לעורר, v. infra.Part. עֵר; f. עֵרָה; pl. עֵרִים, עֵרוֹת, עֵי׳. B. Kam.II, 5 בין ער בין ישן whether awake or asleep. Nidd.12a. Sabb.55b; Snh.82a (ref. to Mal. 2:12) שלא יהיה לו ער … ועונהוכ׳ he shall have none awakening (teaching) among the teachers and none responding among the scholars. Cant. R. to V, 2 אני ישנה מן המצות ולבי ער לגמילת הסדים I am asleep (negligent) in ceremonies, but my heart is awake for charity; אני ישנה מן הצדקות ולבי ער לעשותן I am asleep (careless) about righteous deeds, but my heart awakens me (stirs me up) to do them; ib. ולבו שלהקב״ה ער לגאלני but the heart of the Lord, is awake (anxious) to redeem me; Pesik. Haḥod. p. 46b>; Pesik. R. s. 15 ולבי ער להקב״ה לגאלני but my heart is awake (waiting) for the Lord to redeem me; Yalk. Cant. 988; Tanḥ. ed. Bub., Toldoth 18. Der. Er. Zuta ch. V לא יהא אדם ער … בין העי׳ one must not be awake among those sleeping, nor asleep among those awake. Nidd. l. c. בין ישנות בין ע׳ whether they are asleep or awake; a. fr. Nif. נֵעוֹר, נֵי׳ to be awake, wake up; to be stirred up, become active. B. Bath.74b והוהר״א ישן ור״י נעור (not ניער) R. E. was asleep, and R. J. awake. Gitt.VIII, 2 (78a) (נֵי׳) נֵעוֹרָה קוראהוכ׳ when she woke up, she read and found it was her letter of divorce. Ab. III, 4 הנ׳ בלילה he who is awake by night. Sifré. Deut. 314 כדי שיעֵוֹרוּ בניו (not שיעירו) that his young brood may wake up; Yalk. ib. 944. Cant. R. to IV, 8 (read:) בתחלה הוא נעורוכ׳ (or נִנְעַר, v. נָעַר II) first he bestirs himself (and proceeds) from the Temple ; a. fr.Ab. Zar.73a, a. fr. מצא מין את מינו וניעור kind found its kind and was stirred up, i. e. the two equal elements in the mixture join to become working agents.V. נָעַר II. Hif. הֵעִיר to make up; to stir up, instigate. Gen. R. s. 43 מי הוא זה שה׳ לבם של מזרחייםוכ׳ who was he that stirred up the heart of the eastsrn nations that they should come and fall ?; Yalk. Is. 311 שה׳ בלבם של אזרחיים (corr. acc.). Ib. ישנים … ומי הֵעִירָן לבאוכ׳ the nations were too indifferent to come under the wings of the Lord, and who waked them up to come under his wings? Snh.25b (expl. מפריחי יונים, ib. III, 3) אלו שמְעִירִיןוכ׳ Ms. M. (ed. שממרין) those who stir up the pigeons (on which they bet), v. מָרָה II. Hof. הוּעַר to be stirred up, be removed. Gen. R. s. 85 שה׳ מן העולם, v. עֵר II; Yalk. ib. 145. Polel עוֹרֵר 1) to wake up. Y.Ber.I, 2d (ref. to Ps. 57:9) דרכן … להיות השחר מְעוֹרְרָן it is usual with kings that the dawn wakes them up; Tanḥ. Bha‘ăl. דרך השחר מְעוֹרֵר … מעוררוכ׳ usually the dawn wakes the sons of man, but I wake the dawn up. Y.Ber.IX, 13d bot. היודע … הוא יְעוֹרֵר אתכם he that knows your numbers wake you (from death); a. fr.Y.Ter.V, end, 43d מעורר את מינו ליאסר stirs up its kind (makes it an agent) to become forbidden, v. supra.Maas. Sh. V, 15 בטל את המְעוֹרְרִים abolished the wakers; Sot.IX. 10, expl. ib. 48a; Tosef. ib. XIII, 9 מעוררין אילו הלויםוכ׳ the wakers are the Levites, who … sang, Awake (Ps. 44:24). Lev. R. s. 7, beg. שנאה … היא עוֹרְרָה עליהן דיני דינין hatred … stirred up against them judgment upon judgment; a. fr. 2) to excite to lamentation, arrange a memorial service, engage a travelling waiter. M. Kat. I, 5 לא יְעוֹרֵרוכ׳ one must not arrange a memorial service, v. סַפְדָּנָא; ib. 8a לא יערער, v. עִרְעֵר. 3) to raise an objection; to contest the legality of. Y.B. Bath.III, 14a (interch. with עָרַר) מכיון שערר … צריך לעוֹרֵר עליו since he contested the right of possession in three successive years, he need no longer contest. Ib. צריך לעורו (corr. acc.); v. עָרַר a. עִרְעֵר. Hithpol. הִתְעוֹרֵר, Nithpol. נִתְעוֹרֵר 1) to be waked up; to bestir ones self. Lev. R. l. c. עד שנה שנִתְעוֹרְרָה עליהןוכ׳ up to the year when it (hatred) was stirred up against them Ib. s. 9 (ref. to Cant. 4:16) לכשיִתְעוֹרְרוּ הגליותוכ׳ when the exiled colonies in the north are waked up (to be redeemed), they will come ; ib. לכשיִתְעוֹרֵר גוגוכ׳ when Gog bestirs himself (to war) Ib. דבר שהוא ישן ונתע׳ a thing (the daily offering) which was asleep (during the captivity) and has been reawakened (reinstated); a. e. 2) to be lively; to enjoy ones self. Midr. Till. to Ps. 149 הִתְעוֹרְדוּ עליוכ׳ enjoy yourselves with me at your pleasure.

עוּרI (b. h.) ( to be stirred up, v. עָרַר, to wake (act. a. neut.). Y.B. Bath.III, 14a וצריך לעזרו, read לעורר, v. infra.Part. עֵר; f. עֵרָה; pl. עֵרִים, עֵרוֹת, עֵי׳. B. Kam.II, 5 בין ער בין ישן whether awake or asleep. Nidd.12a. Sabb.55b; Snh.82a (ref. to Mal. 2:12) שלא יהיה לו ער … ועונהוכ׳ he shall have none awakening (teaching) among the teachers and none responding among the scholars. Cant. R. to V, 2 אני ישנה מן המצות ולבי ער לגמילת הסדים I am asleep (negligent) in ceremonies, but my heart is awake for charity; אני ישנה מן הצדקות ולבי ער לעשותן I am asleep (careless) about righteous deeds, but my heart awakens me (stirs me up) to do them; ib. ולבו שלהקב״ה ער לגאלני but the heart of the Lord, is awake (anxious) to redeem me; Pesik. Haḥod. p. 46b>; Pesik. R. s. 15 ולבי ער להקב״ה לגאלני but my heart is awake (waiting) for the Lord to redeem me; Yalk. Cant. 988; Tanḥ. ed. Bub., Toldoth 18. Der. Er. Zuta ch. V לא יהא אדם ער … בין העי׳ one must not be awake among those sleeping, nor asleep among those awake. Nidd. l. c. בין ישנות בין ע׳ whether they are asleep or awake; a. fr. Nif. נֵעוֹר, נֵי׳ to be awake, wake up; to be stirred up, become active. B. Bath.74b והוהר״א ישן ור״י נעור (not ניער) R. E. was asleep, and R. J. awake. Gitt.VIII, 2 (78a) (נֵי׳) נֵעוֹרָה קוראהוכ׳ when she woke up, she read and found it was her letter of divorce. Ab. III, 4 הנ׳ בלילה he who is awake by night. Sifré. Deut. 314 כדי שיעֵוֹרוּ בניו (not שיעירו) that his young brood may wake up; Yalk. ib. 944. Cant. R. to IV, 8 (read:) בתחלה הוא נעורוכ׳ (or נִנְעַר, v. נָעַר II) first he bestirs himself (and proceeds) from the Temple ; a. fr.Ab. Zar.73a, a. fr. מצא מין את מינו וניעור kind found its kind and was stirred up, i. e. the two equal elements in the mixture join to become working agents.V. נָעַר II. Hif. הֵעִיר to make up; to stir up, instigate. Gen. R. s. 43 מי הוא זה שה׳ לבם של מזרחייםוכ׳ who was he that stirred up the heart of the eastsrn nations that they should come and fall ?; Yalk. Is. 311 שה׳ בלבם של אזרחיים (corr. acc.). Ib. ישנים … ומי הֵעִירָן לבאוכ׳ the nations were too indifferent to come under the wings of the Lord, and who waked them up to come under his wings? Snh.25b (expl. מפריחי יונים, ib. III, 3) אלו שמְעִירִיןוכ׳ Ms. M. (ed. שממרין) those who stir up the pigeons (on which they bet), v. מָרָה II. Hof. הוּעַר to be stirred up, be removed. Gen. R. s. 85 שה׳ מן העולם, v. עֵר II; Yalk. ib. 145. Polel עוֹרֵר 1) to wake up. Y.Ber.I, 2d (ref. to Ps. 57:9) דרכן … להיות השחר מְעוֹרְרָן it is usual with kings that the dawn wakes them up; Tanḥ. Bha‘ăl. דרך השחר מְעוֹרֵר … מעוררוכ׳ usually the dawn wakes the sons of man, but I wake the dawn up. Y.Ber.IX, 13d bot. היודע … הוא יְעוֹרֵר אתכם he that knows your numbers wake you (from death); a. fr.Y.Ter.V, end, 43d מעורר את מינו ליאסר stirs up its kind (makes it an agent) to become forbidden, v. supra.Maas. Sh. V, 15 בטל את המְעוֹרְרִים abolished the wakers; Sot.IX. 10, expl. ib. 48a; Tosef. ib. XIII, 9 מעוררין אילו הלויםוכ׳ the wakers are the Levites, who … sang, Awake (Ps. 44:24). Lev. R. s. 7, beg. שנאה … היא עוֹרְרָה עליהן דיני דינין hatred … stirred up against them judgment upon judgment; a. fr. 2) to excite to lamentation, arrange a memorial service, engage a travelling waiter. M. Kat. I, 5 לא יְעוֹרֵרוכ׳ one must not arrange a memorial service, v. סַפְדָּנָא; ib. 8a לא יערער, v. עִרְעֵר. 3) to raise an objection; to contest the legality of. Y.B. Bath.III, 14a (interch. with עָרַר) מכיון שערר … צריך לעוֹרֵר עליו since he contested the right of possession in three successive years, he need no longer contest. Ib. צריך לעורו (corr. acc.); v. עָרַר a. עִרְעֵר. Hithpol. הִתְעוֹרֵר, Nithpol. נִתְעוֹרֵר 1) to be waked up; to bestir ones self. Lev. R. l. c. עד שנה שנִתְעוֹרְרָה עליהןוכ׳ up to the year when it (hatred) was stirred up against them Ib. s. 9 (ref. to Cant. 4:16) לכשיִתְעוֹרְרוּ הגליותוכ׳ when the exiled colonies in the north are waked up (to be redeemed), they will come ; ib. לכשיִתְעוֹרֵר גוגוכ׳ when Gog bestirs himself (to war) Ib. דבר שהוא ישן ונתע׳ a thing (the daily offering) which was asleep (during the captivity) and has been reawakened (reinstated); a. e. 2) to be lively; to enjoy ones self. Midr. Till. to Ps. 149 הִתְעוֹרְדוּ עליוכ׳ enjoy yourselves with me at your pleasure.

קוֹלָרm. (collare) collar, (Roman) prisoners band or chain around the neck. Y.Ned.IX, beg.41b הנודר … ק׳ על צוארו he who makes a vow is like one putting a collar around his neck. Ib. (read:) לקוסטודיא … וראה ק׳ אחד פנויוכ׳ it is as if a guard passed by (with prisoners), and some one seeing a collar vacant would put his head into it. Gitt.VI, 5 היוצא בק׳וכ׳ if one is led out in chains (a prisoner) and says, write ye a letter of divorce ; Y. ib. 48a bot. לא סוף דבר בק׳ של סכנה אלאאפי׳ בק׳ של ממון this refers not only to a prisoner in danger (to be tried for his life), but also to a prisoner to be tried for a money matter; שכל הק׳וכ׳ for every prisoner is to be considered in danger of his life. Bab. ib. 65b גניבא יוצא בק׳ הוה was taken prisoner; (Y. ib. l. c. אתאפק למתקטלא). Lam. R. introd. (R. Zʿera) העביר ק׳ מצוארווכ׳ he (King Hosea) removed the collar (of responsibility) from his neck, and put it on the neck of the people ; Yalk. Kings 236. Snh.7b, a. e. עשרה … ק׳ תלויוכ׳ if ten men sit in court, the responsibility rests upon every one of them; a. fr.Pl. קוֹלָרִים, קוֹלָרִין.(Midr. Till. to Ps. 10:10 מפיל בקולרים, v. קְלִירוֹס.Y.Ber.VII, 11c (Daniel said,) בניו … בק׳וכ׳ His children are in chains (in the Babylonian exile), where is His strength (that we should say הגבור)? (Yoma 69b נכרים משתעבדים בבניו). Yalk. l. c. אחר מפלתו … שבאו עמו בק׳וכ׳ after the downfall of Sennacherib Ezekiah arose and freed all the people that had come with him in chains (the Egyptian prisoners) ; a. e.Trnsf. a chain of men, gang. Yeb.122a ק׳ של בני אדםוכ׳ a party of men travelling to Antiochia; Tosef. ib. XIV, 7 קוֹלָאר (Var. קולר).Pl. as ab. Kidd.72b ק׳ ק׳ Ar. (ed. only once ק׳), a Var. to צוורני (v. Rashi a. l.), v. צוְורָנָא.

קוֹלָרm. (collare) collar, (Roman) prisoners band or chain around the neck. Y.Ned.IX, beg.41b הנודר … ק׳ על צוארו he who makes a vow is like one putting a collar around his neck. Ib. (read:) לקוסטודיא … וראה ק׳ אחד פנויוכ׳ it is as if a guard passed by (with prisoners), and some one seeing a collar vacant would put his head into it. Gitt.VI, 5 היוצא בק׳וכ׳ if one is led out in chains (a prisoner) and says, write ye a letter of divorce ; Y. ib. 48a bot. לא סוף דבר בק׳ של סכנה אלאאפי׳ בק׳ של ממון this refers not only to a prisoner in danger (to be tried for his life), but also to a prisoner to be tried for a money matter; שכל הק׳וכ׳ for every prisoner is to be considered in danger of his life. Bab. ib. 65b גניבא יוצא בק׳ הוה was taken prisoner; (Y. ib. l. c. אתאפק למתקטלא). Lam. R. introd. (R. Zʿera) העביר ק׳ מצוארווכ׳ he (King Hosea) removed the collar (of responsibility) from his neck, and put it on the neck of the people ; Yalk. Kings 236. Snh.7b, a. e. עשרה … ק׳ תלויוכ׳ if ten men sit in court, the responsibility rests upon every one of them; a. fr.Pl. קוֹלָרִים, קוֹלָרִין.(Midr. Till. to Ps. 10:10 מפיל בקולרים, v. קְלִירוֹס.Y.Ber.VII, 11c (Daniel said,) בניו … בק׳וכ׳ His children are in chains (in the Babylonian exile), where is His strength (that we should say הגבור)? (Yoma 69b נכרים משתעבדים בבניו). Yalk. l. c. אחר מפלתו … שבאו עמו בק׳וכ׳ after the downfall of Sennacherib Ezekiah arose and freed all the people that had come with him in chains (the Egyptian prisoners) ; a. e.Trnsf. a chain of men, gang. Yeb.122a ק׳ של בני אדםוכ׳ a party of men travelling to Antiochia; Tosef. ib. XIV, 7 קוֹלָאר (Var. קולר).Pl. as ab. Kidd.72b ק׳ ק׳ Ar. (ed. only once ק׳), a Var. to צוורני (v. Rashi a. l.), v. צוְורָנָא.

קָפַח 1) (cmp. גבח, כופח) to arch, bend.Denom. קִיפֵּחַ. 2) to slap (with the palm of the hand); to strike. Yalk. Gen. 79 קְפָחַתָּהּ, v. טָפַח I. Y.Yeb.XV, 14d אין החמה קוֹפַחַת עלוכ׳ the sun strikes the head of man only in the harvesting season. Cant. R. to I, 6 קְפָחַתּוֹ החמה עלוכ׳ the sun struck his head, and his face became bronzed. Ib. VI, 10.Gen. R. s. 67 (ref. to Gen. 27:46) קופחת זו לזו וזו לזו slapping this against that, and that against this, i. e. (cmp. נָקַש) believing all of them equally bad.Y.Sabb.XX, end, 17d קפוח, v. next. w.Hor.11b, v. infra. Pi. קִיפֵּחַ 1) same. Gen. R. s. 23 (ref. to וזה, Gen. 11:6) ק׳ על ראשווכ׳ he put his hand upon Nimrods head, saying, this man ; ib. s. 26. 2) to bend, force, outrage, overwhelm. Pes.118a הקב״ה אינו מְקַפֵּחַ שכרוכ׳ the Lord does not outrage (by withholding) the reward of any creature, i. e. even the wicked are rewarded for what good they may do; Naz.23b אין … מקפחאפי׳ שכרוכ׳ God does not withhold the reward even for a decorous word. Y.Dem.I, 22a איפשר … והוא מְקַפְּחוֹ במים(= מק׳ שכרו) is it possible? he honored his Creator with water, and he should outrage him with water (allow his daughter to be drowned)?; Y.Shek.V, 48d bot. מקפתו (corr. acc.). Kidd.52b לקַפְּחֵנִי בהלכותוכ׳ they come to overwhelm me with citations of traditions (of which they will prove me to be ignorant); Naz.49b. Num. R. s. 9 (3 1) קִיפְּחָה נזירות בראשה she forced the nazarite obligations upon her head (the vow was of her own doing); a. fr.Part. pass. מְקוּפָּח; f. מְקוּפַּחַת forced, perverted, distorted. Y.Sot.III, 18d bot. נמצאת מידת הדין מק׳ justice would appear perverted; Num. R. l. c. Ohol. XVI, 1 אקפח … שזו הלכה מק׳ may I bury my children (v. infra), if this is not a distorted (misrepresented) hălakhah; Tosef. ib. XV, 12. 3) to overpower, take from one by force. Y.Snh.VIII, 26b bot. יושב … ומקפח הבריותוכ׳ he will sit at cross-roads and rob the people and kill ; (Bab. ib. 72a ומלסטם); Lev. R. s. 30 ומק׳ לעוברים ושבים. Yoma 83b קִפַּחְתָּ את הרועה thou hast forced the shepherd (to give thee his bread); אני קִפַּחְתִּי … ואתה קפחתוכ׳ I laid the shepherd under contribution, but thou didst so to the whole town (when they all came to his rescue with refreshments). Pesik. R. s. 3 ראה כמה קי׳ לוטוכ׳ see to what extent Lot deprived Abraham of the divine communication!; a. fr. 4) to cover, bury, survive. Ohol. l. c.; Y.Sabb.XVI, 15c bot. אֲקַפֵּחַ את בנייוכ׳ may I bury my children if (an oath frequently used by R. Ṭarfon). B. Mets.85a אותו צדיק שהיה מקפח את בניו that righteous man (Ṭarfon) who used to swear by the life of his children. Pes.87b אין לך כל נביא … שלא ק׳וכ׳ there was not a single prophet that did not survive four kings ; a. fr.Trnsf. a) to ruin. Sabb.147b חמרא … קִיפְּתוּוכ׳ the wine of Prugitha and the baths of D. (luxurious life) ruined ten tribes of Israel. Kidd.IV, 14 (82a); Tosef. ib. V, קיפחתי את פרנסתי I have ruined my livelihood (forfeited the privilege of support without toil like dumb animals); Y. ib. IV, end, 66d (not קופחתי).b) to cover up, retain. Ker.5a bot. קלט את הריח וקִיפְּחוֹ the oil resorbed the scent and retained it; Hor.11b קולט … וקפחו (ed. Ven. וקופיחו; corr. acc.); Yalk. Ex. 387 (not וקיפחן). 5) (denom. of קִפֵּחַ) to make high and arched shoulders, to cause or pretend to be humpbacked. Sot.VIII, 6 כל המבקש … לקַפֵּחַ את שוקיו if anybody attempted to go back (desert the army), he (the officer) was empowered to beat him until he was humpbacked; Sifré Deut. 198; Yalk. ib. 923. Tosef.Peah lV, 14 המקפח את שוקיו (a beggar) who simulates a hump; Keth.68a; Y.Peah VIII, 21b top המנפח (read: המְכַפֵּחַ).

קָפַח 1) (cmp. גבח, כופח) to arch, bend.Denom. קִיפֵּחַ. 2) to slap (with the palm of the hand); to strike. Yalk. Gen. 79 קְפָחַתָּהּ, v. טָפַח I. Y.Yeb.XV, 14d אין החמה קוֹפַחַת עלוכ׳ the sun strikes the head of man only in the harvesting season. Cant. R. to I, 6 קְפָחַתּוֹ החמה עלוכ׳ the sun struck his head, and his face became bronzed. Ib. VI, 10.Gen. R. s. 67 (ref. to Gen. 27:46) קופחת זו לזו וזו לזו slapping this against that, and that against this, i. e. (cmp. נָקַש) believing all of them equally bad.Y.Sabb.XX, end, 17d קפוח, v. next. w.Hor.11b, v. infra. Pi. קִיפֵּחַ 1) same. Gen. R. s. 23 (ref. to וזה, Gen. 11:6) ק׳ על ראשווכ׳ he put his hand upon Nimrods head, saying, this man ; ib. s. 26. 2) to bend, force, outrage, overwhelm. Pes.118a הקב״ה אינו מְקַפֵּחַ שכרוכ׳ the Lord does not outrage (by withholding) the reward of any creature, i. e. even the wicked are rewarded for what good they may do; Naz.23b אין … מקפחאפי׳ שכרוכ׳ God does not withhold the reward even for a decorous word. Y.Dem.I, 22a איפשר … והוא מְקַפְּחוֹ במים(= מק׳ שכרו) is it possible? he honored his Creator with water, and he should outrage him with water (allow his daughter to be drowned)?; Y.Shek.V, 48d bot. מקפתו (corr. acc.). Kidd.52b לקַפְּחֵנִי בהלכותוכ׳ they come to overwhelm me with citations of traditions (of which they will prove me to be ignorant); Naz.49b. Num. R. s. 9 (3 1) קִיפְּחָה נזירות בראשה she forced the nazarite obligations upon her head (the vow was of her own doing); a. fr.Part. pass. מְקוּפָּח; f. מְקוּפַּחַת forced, perverted, distorted. Y.Sot.III, 18d bot. נמצאת מידת הדין מק׳ justice would appear perverted; Num. R. l. c. Ohol. XVI, 1 אקפח … שזו הלכה מק׳ may I bury my children (v. infra), if this is not a distorted (misrepresented) hălakhah; Tosef. ib. XV, 12. 3) to overpower, take from one by force. Y.Snh.VIII, 26b bot. יושב … ומקפח הבריותוכ׳ he will sit at cross-roads and rob the people and kill ; (Bab. ib. 72a ומלסטם); Lev. R. s. 30 ומק׳ לעוברים ושבים. Yoma 83b קִפַּחְתָּ את הרועה thou hast forced the shepherd (to give thee his bread); אני קִפַּחְתִּי … ואתה קפחתוכ׳ I laid the shepherd under contribution, but thou didst so to the whole town (when they all came to his rescue with refreshments). Pesik. R. s. 3 ראה כמה קי׳ לוטוכ׳ see to what extent Lot deprived Abraham of the divine communication!; a. fr. 4) to cover, bury, survive. Ohol. l. c.; Y.Sabb.XVI, 15c bot. אֲקַפֵּחַ את בנייוכ׳ may I bury my children if (an oath frequently used by R. Ṭarfon). B. Mets.85a אותו צדיק שהיה מקפח את בניו that righteous man (Ṭarfon) who used to swear by the life of his children. Pes.87b אין לך כל נביא … שלא ק׳וכ׳ there was not a single prophet that did not survive four kings ; a. fr.Trnsf. a) to ruin. Sabb.147b חמרא … קִיפְּתוּוכ׳ the wine of Prugitha and the baths of D. (luxurious life) ruined ten tribes of Israel. Kidd.IV, 14 (82a); Tosef. ib. V, קיפחתי את פרנסתי I have ruined my livelihood (forfeited the privilege of support without toil like dumb animals); Y. ib. IV, end, 66d (not קופחתי).b) to cover up, retain. Ker.5a bot. קלט את הריח וקִיפְּחוֹ the oil resorbed the scent and retained it; Hor.11b קולט … וקפחו (ed. Ven. וקופיחו; corr. acc.); Yalk. Ex. 387 (not וקיפחן). 5) (denom. of קִפֵּחַ) to make high and arched shoulders, to cause or pretend to be humpbacked. Sot.VIII, 6 כל המבקש … לקַפֵּחַ את שוקיו if anybody attempted to go back (desert the army), he (the officer) was empowered to beat him until he was humpbacked; Sifré Deut. 198; Yalk. ib. 923. Tosef.Peah lV, 14 המקפח את שוקיו (a beggar) who simulates a hump; Keth.68a; Y.Peah VIII, 21b top המנפח (read: המְכַפֵּחַ).

רֹובm. (b. h.; רָבַב) multitude; larger portion; majority. Meg.15b (ref. to Esth. 5:11) וכמהר׳ בניו how large was the multitude of his sons? Bekh.VI, 8 ר׳ המדברוכ׳ the larger portion of the anterior part of the tongue. Keth.15a הולכין אחרר׳ העיר we are guided by the legal status of the majority of the inhabitants of the town; ר׳ סיעה the majority of the members of the caravan that encamped near the town. Ib.; Ḥull.95a, a. e. בנמצא הלך אחר הר׳ when a piece of meat is found, we go by the majority of the meat stalls (to decide whether it be kasher or not). Ib. 3b, a. e. ר׳ מצוייןוכ׳ most of those engaged in slaughtering are experts. Sabb.118b רוּבָּן של צדיקיםוכ׳ most righteous men die from bowel diseases. Ḥull.II, 1 רוּבֹּו של אחד כמוהו if one cuts through the larger portion of the organ (v. סִימָן), it is considered as if he had cut it through. Hor.3b בכל התורּה … רובו ככולו in the entire Law we adopt the rule that a majority (or the larger portion) are legally equal to an entirety; Naz.42a; a. v. fr.Gitt.60b ר׳ בכתבוכ׳ the majority of the halakhic decisions rests on the Scripture (is derived from the text by interpretation), and the minority on tradition; v. Y.Peah I, 17a bot.Y.Yeb.IV, 6b top עד שיפרש לו רובו, read: רַבֹּו.