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1 κολακεύειν
κολακεύωto be a flatterer: pres inf act (attic epic) -
2 κολακεία
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3 ἕνεκα
ἕνεκα, ep. u. ion. εἵνεκα, doch auch Aesch. Suppl. 185 Prom. 345 u. einzeln in Prosa, wie Dem. 1, 28 Plat. Legg. VI, 768 d u. Sp.; ἕνεκεν, sowohl bei Dichtern als in att. Prosa, εἵνεκεν Her. u. Pind.; äol. ἕννεκα, Inscr. 2183; – 1) wegen; zur Bezeichnung einer Absicht, eines Zweckes, zur Angabe einer Veranlassung od. Ursache; Hom. u. Folgde überall, gew. dem abhängigen Worte nachgesetzt, doch auch vorstehend, ἐπιμέμφεται ἕνεκα ἀρητῆρος Il. 1, 94; so Plat. Gorg. 499 e Xen. An. 5, 4, 19 Is. 7, 37 Din. 2, 5 u. bes. in den unter 21 erwähnten Fällen; μάχεσϑαι εἵνεκα κούρης Iliad. 2, 377; εἵνεκ' ἐμεῖο μένειν, um meinetwillen, 1, 173; Ἑλένης ἕνεκα Aesch. Ag. 774. Genauer für die erste Bdtg beschränkt es Plat. Lys. 218 d, wo entgegengesetzt wird, der Kranke sei ein Freund des Arztes, διὰ νόσον ἕνεκα ὑγιείας, weil er krank ist, um gesund zu werden; τοῦ ἕνεκα, weswegen, in welcher Absicht, Plat. Prot. 310 b; ἀρετῆς ἕνεκα καὶ τοῠ βελτίων γενέσϑαι, um besser zu werden, Conv. 185 b; κολακεύειν ἕνεκα μισϑοῠ, um des Soldes willen, Xen. Hell. 5, 1, 17; τῶν δ' εἵνεκα ἵνα –, ὅκως –, in der Absicht, damit, Her. 8, 35. 40. 76; pleonastisch ἀμφὶ σοὔνεκα Soph. Phil. 550; τίνος δὴ χάριν ἕνεκα ταῠτα ἐλέχϑη Plat. Legg. III, 701 d, wie Phocyl. 188; über ἀπὸ βοῆς ἕνεκα s. ἀπό. – 2) in Ansehung, was anbetrifft, oft mit γέ verbunden u. gew. voranstehend; τοῠ φυλάσσοντος εἵνεκεν, soviel am Hüter liegt, Her. 1, 42; εἵνεκέν γε χρημάτων, wenn es nur auf Geld ankommt, Her. 3, 122; ἕνεκά γε φιλονεικίας Plat. Rep. VIII, 548 d; ἐμπειρίας μὲν ἄρα ἕνεκα κάλλιστα τῶν ἀνδρῶν κρίνει, wenn es nur auf Erfahrung ankommt, von Seite der Erfahrung, ib. IX, 582 d, vgl. Phaedr. 272 b ἕνεκα μὲν πείρας ἔχοιμ' ἄν, ἀλλ' οὔτι νῠν γε οὕτως ἔχω u. Rep. I, 329 b κἂν ἐγὼ τὰ αὐτὰ ἐπεπόνϑη ἕνεκά γε γήρως, wenigstens dem Alter nach; ἕνεκα ἀναιδείας ἑτοίμως πᾶν ἔργον ποιῆσαι δοκεῖ Dem. 24, 65; vgl. Xen. Cyr. 3, 2, 30; ἐμοῠ γε ἕνεκα, wenn es auf mich ankommt, meinethalben, εἰ πάνυ χρηστός ἐστιν, ὡς ἐμοῠ γε ἕν. ἔστιν Dem. 20, 14; ἕνεκά γε τῶν ἡμετέρων ὀφϑαλμῶν, wenns auf unsere Augen ankäme, trotz unserer Augen, Xen. Mem. 4, 3, 3. – Ἕνεκα für οὕνεκα, weil, Pind. I. 7, 33 u. def. bei sp. D., wird schon von Apollon. B. A. p. 505 getadelt; s. Ap. Rh. 4, 1523 Wellauer u. Bast zu Greg. Cor. p. 899; vgl. auch οὕνεκα.
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4 βαίνω
βαίνω (inf.Aβαίμεναι Hsch.
), [tense] fut.βήσομαι Il.2.339
, etc., [dialect] Dor.βᾱσεῦμαι Theoc.2.8
, etc.: [tense] pf.βέβηκα Il.15.90
, etc., [dialect] Dor.βέβᾱκα Pi.I.4(3).41
, etc., with shortd. formsβεβάᾱσι Il.2.134
, [var] contr. (lyr.), Eu.76, etc.; subj. βεβῶσι ([etym.] ἐμ-) Pl.Phdr. 252e; inf.βεβάμεν Il.17.359
, (lyr.); part.βεβαώς, -αυῖα Il.14.477
, Hom.Epigr.15.10, [var] contr. βεβώς: [tense] plpf.ἐβεβήκειν Il.11.296
, etc., [dialect] Ep.βεβήκειν 6.495
; sync. [ per.] 3pl.βέβᾰσαν 17.286
, etc.: [tense] aor. 2ἔβην Il. 17.112
, etc., [dialect] Dor.ἔβᾱν Pi.O.13.97
, etc.; [dialect] Ep. [ per.] 3sg.βῆ Il.13.297
, [dialect] Ep. [ per.] 3 dual βάτην [ᾰ] 1.327, [ per.] 3pl.ἔβαν A.Pers.18
(lyr.), ([etym.] κατ-) S.Tr. 504 (lyr.), [dialect] Ep.βάν Il.20.32
; imper. βῆθι, [dialect] Dor. (lyr.); βᾱ in compds. ἔμβα, κατάβα, etc., [ per.] 2pl. , Eu. 1033 (lyr.); subj. βῶ, [dialect] Ep. [ per.] 3sg. βήῃ ([etym.] ὑπερ-) Il.9.501,βήω 6.113
, (Cret.), [dialect] Dor. βᾶμες (for βῶμεν) Theoc.15.22; opt. βαίην; inf. βῆναι ([dialect] Att. Prose only in compds.), [dialect] Ep.βήμεναι Od.19.296
, [dialect] Dor.βᾶμεν Pi.P.4.39
; part. βάς βᾶσα βάν, [dialect] Dor. pl.ἐκ-βῶντας Th.5.77
:— [voice] Med., [dialect] Ep.[tense] aor.1 ἐβήσετο ([etym.] ἀπ-) Il.1.428:—[voice] Pass., [tense] pres. (v. infr.A.11.1): in compds., [tense] aor. ἀν-, παρ-, ξυν-εβάθην, X.Eq.3.4, Th.3.67, 4.30; laterπαρ-εβάνθην D.C.48.2
,al.; ἀνα-, παρα-, ξυμ-βέβᾰμαι, X.Eq.Mag.1.4, Th.1.123, 8.98;παρα-βέβασμαι D.17.12
: [tense] fut. παρα-βαθήσομαι Sch.E. Hec. 802.—For the [voice] Act. [tense] fut. and [tense] aor. 1, v. infr. B; for [tense] pres. part. βιβάς, v. βίβημι.—In correct [dialect] Att. Prose the [tense] pres. βαίνω is almost the only tense in use; but in compds. Prose writers used all tenses freely.A in the above tenses,I intr., walk, step, prop. of motion on foot,ποσὶ βήσετο Il.5.745
, etc.; but also of all motion on ground, the direction being commonly determined by a Prep.:—the kind of motion is often marked by a part., βῆ φεύγων, βῆ ἀΐξασα, Il.2.665, 4.74: c. part. [tense] fut., denoting purpose, βῆ ῥ' Ἶσον.. ἐξεναρίξων he went to slay, Il.11.101: with neut. Adj. as Adv.,σαῦλα ποσὶν β. h.Merc.28
;ἁβρὸν β. παλλεύκῳ ποδί E.Med. 1164
, cf. 830 (lyr.); ἴσα or ὁμοίως β. τινί, D.19.314, X.Eq.1.3;ἐν ποικίλοις β. A.Ag. 936
, cf. 924; march or dance, μετὰ ῥυθμοῦ, ἐν ῥυθμῷ, Th.5.70, Pl.Lg. 670b: freq. c. inf. in Hom., βῆ δ' ἰέναι set out to go, went his way, Il.4.199, etc.;βῆ δ' ἴμεν 5.167
, etc.; βῆ δὲ θέειν started to run, 2.183, etc.;βῆ δ' ἐλάαν 13.27
: c. acc. loci,νέας Od.3.162
, cf. S.OT 153 (lyr.), OC 378; ἐπὶ νηὸς ἔβαινεν was going on board ship, Od.11.534; butἐν δὲ ἑκάστῃ [νηῒ].. ἑκατὸν καὶ εἴκοσι βαῖνον
were on board,Il.
2.510; ἐφ' ἵππων βάντες having mounted the chariot, 18.532; ἐπὶ πώλου βεβῶσα mounted on.., S.OC 313;ἐς δίφρον Il.5.364
; ; βαίνειν δι' αἵματος wade in blood, Id.Ph. 20.2 in [tense] pf., stand or be in a place,χῶρος ἐν ᾧ βεβήκαμεν S.OC52
; βεβηκὼς σφόδρα firmly poised (opp. κρεμάμενος) Pl.Ti. 62c; β. μάχη steady fight, Plu.Phil.9: freq. almost, = εἰμί ( sum), εὖ βεβηκώς on a good footing, well established, prosperous, [θεοὶ] εὖ βεβηκότας ὑπτίους κλίνουσ' Archil.56.3
;τυραννίδα εὖ βεβηκυῖαν Hdt.7.164
, cf. S.El. 979; εὖ βίου βεβηκότα prob. forἐν βίῳ βεβιωκότα Nicom.
Com.2;ἀσφαλέως βεβηκὼς ποσσί Archil.58.4
;ἐπισφαλῶς βεβ. LXX Wi.4.4
;ἄγαλμα βεβηκὸς ἄνω τὰ κάτω δὲ κεχηνός Eub.107.23
; οἱ ἐν τέλει ἐόντες, βεβῶτες, they who arein office, Hdt.9.106, S.Ant.67; τοῦτον οὐχ ὁρῇς ὅκως βέβη-[κεν] ἀνδριάντα; Herod.4.36; [λίθους] ἐν ταῖς ἰδίαις χώραις βεβηκότας IG7.3073.163
(Lebad.);ἐν κακοῖς βεβ. S.El. 1057
; μοίρᾳ οὐκ ἐν ἐσθλᾷ β. ib. 1095 (lyr.); βοῦς, κλεὶς ἐπὶ γλώσσῃ βέβηκεν, v. βοῦς IV,κλείς 4
;φρόνει βεβὼς ἐπὶ ξυροῦ τύχης S.Ant. 996
.b Geom. of figures, stand on a base, , cf. Apollon.Perg.Con.3.3; *Stereom.1.31; of an angle, stand on an arc, ἐπί τινος, πρός τινι, Euc.3Def.9, cf. 16.26.c βεβηκὼς ῥυθμός stately rhythm, Syrian.in Hermog.1p.69R.; ἀνάπαυσις ib.p.18 R.3 go away, depart,ἐν νηυσὶ φίλην ἐς πατρίδ' Il.12.16
; ἔβαν ἄγοντες, ἔβαν φέρουσαι, have gone and taken away, 1.391, 2.302;ἄφαρ βέβακεν S.Tr. 134
;θανάσιμος βέβηκεν Id.OT 959
, cf. 832;βεβᾶσι φροῦδοι E.IT 1289
; βέβηκα euphem. for τέθνηκα, A.Pers. 1002 (lyr.); of things, ἐννέα ἐνιαυτοὶ βεβάασι nine years have come and gone, Il.2.134; πῇ ὅρκια βήσεται; ib. 339, cf. 8.229.6 c. part. as periphr. for [tense] fut.,βαίνω καταγγέλλων PMag.Par.1.2474
.II c. acc., mount, Hom. only in [tense] aor. [voice] Med.βήσασθαι δίφρον Il.3.262
, Od.3.481: in [voice] Act. ([tense] fut. part. [voice] Med.βησόμενος Them.Or.21.248b
), of the male, mount, cover, Pl.Phdr. 250e, Achae.28, Arist.HA 575a13, etc.:—in [voice] Pass., ἵπποι βαινόμεναι brood mares, Hdt.1.192.2 c. acc. cogn.,β. Δωρίαν κέλευθον ὕμνων Pi.Fr. 191
;Καλλαβίδας Eup.163
; ἔβα ῥόον went down stream, i.e. died, Theoc.1.140.b metaph. of metre, scan, D.H.Comp.21 ([voice] Pass.), Aristid. Quint.1.23,24, etc.; is scanned,Arist.
Metaph. 1093a30.3 χρέος ἔβα με debts came on me, Ar.Nu.30;ὀδύνα μ' ὀδύνα βαίνει E.Hipp. 1371
(lyr.).4 Poet. with acc. of the instrument of motion,βαίνειν πόδα E.El.94
, 1173 (lyr.).5 βαίνειν· φιλεῖν, κολακεύειν, Hsch.B Causal, in [tense] fut. βήσω, ([etym.] ἐπι-) Il.8.197, ([etym.] εἰς-) E.IT 742: [tense] aor. 1 ἔβησα—make to go, φῶτας βῆσεν ἀφ' ἵππων he made them dismount, Il.16.810; ἀμφοτέρους ἐξ ἵππων βῆσε κακῶς he brought them down from the chariot in sorry plight, 5.164;ὄφρα βάσομεν ὄκχον Pi.O. 6.24
.—Rare in Trag. (exc. in compds.), E.Med. 209 (lyr.).—The simple Verb is uncommon in later Gr. (For βάμ-yω, cf. Lat. venio, Skt. gamyáte; βάσκω corresponds to Skt. gácchati (g[uglide]ṃ-sk-); root g[uglide]em- in OHG. quëman 'come'; ἔβην, βήσομαι fr. root g[uglide]ā-, Skt. jigāti, [tense] aor. ágāt.) -
5 εὐφυής
A well-grown, shapely,μηροί Il.4.147
;πτελέη 21.243
; κλάδος, of ivy, E.Fr.88; ;ὀδόντες Alex. 98.20
;μαζοί AP5.55
(Diosc.); suitably formed, ; χορείας εὐφυὴς βάσις well-ordered, graceful, Ar.Th. 968 (lyr.).II of good natural disposition, X.Mem.1.6.13, al., Arist. EN 1114b8, Thphr. Char.29.4; of horses and dogs, X.Mem.4.1.3 ([comp] Sup.), Jul. Or.2.87a.2 naturally suited or adapted, ;πρὸς τὰς τέχνας Isoc.4.33
([comp] Sup.); ([comp] Sup.);οὐκ εὐ. λέγειν Aeschin.1.181
;εὐ. τὰ σώματα καὶ τὰς ψυχάς Pl.R. 409e
; -έστατος τὴν γνώμην Isoc.9.41
: rarely in bad sense,εὐ. πρὸς ἀγονίαν Arist. GA 748b8
. Adv., εὐφυῶς ἔχει c. inf., Id.Pol. 1321a9; εὐ. ἔχειν πρὸς .. ib. 1303b8: [comp] Comp. - έστερον, ἔχειν D.61.42
; also - εστέρως Hierocl. p.27A.3 of place, well situated, Arist. PA 666a14 ([comp] Sup.); of time,καιρὸς εὐ. πρὸς σωτηρίαν Plb.1.19.12
. Adv. -ῶς, κεῖσθαι πρὸς .., Arist. Pol. 1327a33.III naturally clever, like εὐτράπελος, euphem. for βωμολόχος, Isoc.7.49, 15.284; σοφιστὴς εὐ. Alex.36.4, cf. 135.13; εὐφυής a man of genius, Arist. Po. 1455a32, cf. Rh. 1390b28; opp. γεγυμνασμένος, ib. 1410b8; of hounds, Id.HA 608a27 ([comp] Comp.). Adv. εὐφυῶς cleverly, skilfully, Pl.R. 401c;κολακεύειν Antiph.144.2
;ὀψοποιεῖν Alex.24.1
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6 ἀρέσκω
Aἤρεσκον Th.5.37
, etc.: [tense] fut.ἀρέσω D.39.33
, [dialect] Ep. ἀρέσσω ([etym.] συν-) A.R.3.901: [tense] aor.ἤρεσα Hdt.8.19
, Com.Adesp.19.4D., etc., [dialect] Ep.ἄρεσσα A.R.3.301
, inf.ἀρέσαι Il.
, X.: [tense] pf.ἀρήρεκα Corn.ND24
, S.E.M.1.238:—[voice] Med., [tense] fut. (lyr.), [dialect] Ep.ἀρέσσομαι Il.4.362
: [tense] aor. ἠρεσάμην, [dialect] Ep. , [dialect] Ep. part.ἀρεσσάμενος Il. 9.112
, Thgn.762: [tense] aor. [voice] Pass. in med. sense, S.Ant. 500:—[voice] Pass., [tense] aor.ἠρέσθην Paus.2.13.8
, J.AJ12.9.6.I of pers. only, make good, make amends,ἂψ ἐθέλω ἀρέσαι Il.9.120
:—[voice] Med., , cf. Od.22.55, Q.S.4.377, 9.510; σπονδὰς θεοῖς ἀρέσασθαι make full drink-offerings to the gods, Thgn. l.c.2 in Hom. also freq. in [voice] Med., c. acc. pers. et dat. modi, appease, conciliate,αὐτὸν ἀρεσσάσθω ἐπέεσσι καὶ δώρῳ Od.8.396
; τὸν ξεῖνον ἀρέσσομαι ὡς σὺ κελεύεις ib. 402; , cf. 19.179;καθαροῖσι βωμοῖς θεοὺς ἀρέσονται A.Supp. 655
;καί σε φίλως θυέεσσιν ἀρέσσατο Maiist.11
: c. gen. rei, ἀρέσαντο φρένας αἵματος they sated their heart with blood, Hes.Sc. 255.3 after Hom., c. dat. pers., please, satisfy, οὔτε γάρ μοι Πολυκράτης ἤρεσκε δεσπόζων .. Hdt.3.142;δεῖ μ' ἀρέσκειν τοῖς κάτω S.Ant.75
, cf. 89; ἀεὶ δ' ἀρέσκειν τοῖς κρατοῦσιν to be obsequious to them, E.Fr.93, cf. X.Mem.2.2.11; ἀ. τρόποις τινός conform to his ways, D.61.19;τὸ κολακεύειν νῦν ἀρέσκειν ὄνομ' ἔχει Anaxandr.42
;πᾶσιν ἀρέσκω 1 Ep.Cor.10.33
;ἑαυτοῖς Ep.Rom.15.1
:—[voice] Med., μάλιστα ἠρέσκοντό <οἱ> οἱ ἀπ' Ἀθηνέων pleased him most, Hdt.6.128.II of things, c. dat. pers., please,εἴ τοι ἀρέσκει τὰ ἐγὼ λέγω Hdt.1.89
;κάρτα οἱ ἤρεσε ἡ ὑποθήκη Id.8.58
, cf. 3.40, 6.22;τῷ τοῦτ' ἤρεσεν; S. El. 409
;σοὶ ταῦτ' ἀρέσκει Id.Ant. 211
, etc.; τοῖς.. πρέσβεσιν ἤρεσκεν [the proposal] pleased them, Th.5.37, cf. Pl.Tht. 157d, al.: also in [tense] aor. [voice] Pass., μηδ' ἀρεσθείη ποτέ (sc. μηδὲν τῶν σῶν λόγων) S.Ant. 500.III c. acc. pers., ;οὐδέ σ' ἀρέσκει τὸ παρόν E.Hipp. 185
(lyr.), cf.Or. 210;τουτὶ.. μ' οὐκ ἀ. Ar.Pl. 353
, cf. Ach. 189, Ra. 103, Th.1.128;πότερός σε ὁ τρόπος ἀ.; Pl.Cra. 433e
, cf. 391c, R. 557b, Tht. 172d: hence in [voice] Pass., to be pleased, satisfied, ; τῇ κρίσι with the decision, Id.3.34;διαίτῃ Σκυθικῇ Id.4.78
;τοῖς λόγοις Th.1.129
, cf. 2.68;τῇ σῇ συνουσίᾳ Pl.Thg. 127b
; later in [tense] aor., l.c., al.;ἀρεσθεὶς τῷ πώματι Paus.
l.c.IV ἀρέσκει is used impers. to express the opinion or resolution of a public body,ταῦτα ἤρεσέ σφι ποιέειν Hdt.8.19
;ἢν δ' ἀρέσκῃ ταῦτ' Ἀθηναίοις Ar.Eq. 1311
; ἀρέσκει.. εἶναι Δελφῶν it is resolved that.., SIG 827D10; also of prevailing opinions, ἀρέσκει περὶ τρίψεως παραγγέλλοντας .. writers on massage lay down the rule that.., Gal. 6.96; τὰ ἀρέσκοντα the dogmas of philosophers, Plu.2.448a, 1006d, etc.:—[voice] Med., .V part. ἀρέσκων, ουσα, ον, grateful, acceptable, ;μηδὲν ἀρέσκον λέγειν Th.3.34
;ἀρέσκοντας ὑμῖν λόγους Isoc.8.5
.2 of persons, acceptable, ;τῇ πόλει ἀ. Lys.19.13
. (Cognate with ἀραρίσκω.) -
7 ἕνεκα
ἕνεκα, Il.1.110, etc., or [full] ἕνεκεν (twice in Hom., Od.17.288, 310, rare in Trag., as E.Med. 999 (lyr.), and early Prose, Th.6.2, X.HG2.1.14, Pl.Smp. 210e; in Com., Men.Epit. 330; twice in fourth-cent. [dialect] Att. Inscrr., IG2.987A2, 611b13, but prevalent in later Inscrr., cf. SIG 577.7 (Milet., iii/ii B.C.); in late Prose, Sch.Pi.O.7.10), [dialect] Ep., [dialect] Ion., and poet. [full] εἵνεκα (also in Pl., Lg. 778d, al.), or [full] εἵνεκεν (both forms in Hdt. and Hp. and not uncommon in codd. of later writers;Aεἵνεκεν B.12.136
, Pi.I.8(7).35 codd.; [full] εἵνεκε Aret.CA1.2, f.l. in Hdt.7.133): [full] ἕνεκε SIG333.14 (Samos, iv B.C.), Supp.Epigr.1.351.10 (ibid.), CIG 3655.18 (Cyzicus, iii/ii B.C.): [dialect] Aeol. [full] ἔννεκα Alc.Supp.9.1, IG12(2).258.8 (Lesbos, i A.D.), but [full] ἔνεκα ib. 11(4).1064b32 ([place name] Delos), 12(1).645a38 ([place name] Nesus): late [full] ἕνεκον JHS37.108 ([place name] Lydia), etc.:—Prep. with gen., usu. after its case; also before, Il.1.94, B.12.136, Hdt.3.122, etc. When it follows its case, it is sometimes separated from it by several words, as in Hdt.1.30, D.20.88, etc.1 on account of,Τρώων πόλιν.. ἧς εἵνεκ' ὀϊζύομεν κακὰ πολλά Il.14.89
, etc.;ὕβριος εἵνεκα τῆσδε 1.214
; τοῦδ' ἕνεκα for this, ib. 110;ὧν ἕ.
wherefore,20.21
;τίνος ἕ. βλάβης; A.Fr. 181
;παῖσαι ἄνδρας ἕνεκεν ἀταξίας X.An. 5.8.13
;στεφανοῦσθαι ἀρετῆς ἕνεκα Aeschin.3.10
; for the sake of,τοῦ ἕ.; Pl.Prt. 31c
b; τῶν δὲ εἵνεκα, ὅκως .., or ἵνα .., Hdt.8.35,40;κολακεύειν ἕ. μισθοῦ X.HG5.1.17
; διὰ νόσον ἕ. ὑγιείας by reason of sickness for the sake of health, Pl.Ly. 218e, cf. Smp. 185b; τὸ οὗ ἕ. the final cause, Arist.Ph. 194a27, Metaph. 983a31;τὸ οὗ ἕνεκεν Id.Ph. 243a3
, Metaph. 1059a35.2 as far as regards, ἐμοῦ γ' ἕνεκα as far as depends on me, Ar.Ach. 386, D.20.14;τοῦ φυλάσσοντος εἵνεκεν Hdt. 1.42
; εἵνεκεν χρημάτων as for money, Id.3.122, etc.;ἕνεκά γε φιλονικίας Pl.R. 548d
, cf. 329b; ἐμπειρίας μὲν ἄρα ἕ. ib. 582d;ὁμοῖοι τοῖς τυφλοῖς ἂν ἦμεν ἕνεκά γε τῶν ἡμετέρων ὀφθαλμῶν X.Mem.4.3.3
.4 pleon.,ἀμφὶσοὔνεκα S.Ph. 554c
odd.; ὅσον ἀπὸ βοῆς ἕ. as far as shouting went, Th.8.92, X.HG2.4.31;τίνος χάριν ἕ.; Pl.Lg. 701d
, cf.Plt. 302b.2 εἵνεκεν, = ὁθούνεκα, that, Pi.I.8(7).35 codd. -
8 ὑποτρέχω
A ; - δεδρόμηκα (v. infr. IV):—run in under, ὑπέδραμε καὶ λάβε γούνων ran in under the spear or sword and clasped his knees, Il.21.68, Od. 10.323 (though it may be only, ran up to him);ὑ. πρὸς στέρνα πατρός E.IA 631
, cf. [ 636];ὑπὸ τοὺς πόδας τοῦ ἵππου ὑπέδραμε Hdt. 7.88
; ὑ. ὑπὸ τὴν τοῦ ἀκοντίου φοράν in under, within the dart's range, Antipho 3.2.4: later c. acc.,νησίον ὑ.
run under the lee of..,Act.Ap.
27.16;ὑ. πρῶνας Them.Or.13.168b
;τὸν τρίβωνα Philostr.Ep.7
: c. dat., [ ταῖς πλατάνοις] Plu.2.185e; ναυλόχοις ib.243e.III run in between, intercept,λῃστάς X.Cyr.1.2.12
; ;ἐν ταῖς συνόδοις ἡ σελήνη τὸν [τοῦ ἡλίου] κύκλον ὑποτρέχουσα Jul.Or.2.80d
(cf.ὑποθέω 1.2
);ὅταν [ἡ σελήνη] ὑπὸ τὴν φλόγα [τοῦ ἡλίου] ὑποδράμῃ D.C.60.26
; pass between a star and the earth, Ptol.Alm.8.4.2 = ὑποσκελίζω, trip up, overreach, τῶν στρατηγῶν ὑποδραμὼν τοὺς (Bentl. for τῶν) (dub. l.).3 interrupt, Diusap.Stob.4.21.17.4 usurp,τὴν Ἡρακλέους προσηγορίαν S.E.M.9.36
; τὴν τῶν θεῶν τιμήν ib.38:—[voice] Pass., τὰς ὑποδεδραμημένας ἐπιστατείας the posts into which they have crept, PTeb.24.67 (ii B. C.).IV overrun, steal over, ἔρευθος ὑ. steals over the skin, Hp.Fract.27; καί τις οἷον ἀπελπισμὸς ὑπέδραμεν τοὺς ἀνθρώπους a kind of despair came over people, Plb.30.32.11;καί τις ἔλεος αὐτὸν ὑποτρέχει Id.9.10.7
: also c. dat.,αὔτικα χρῷ τῦρ ὐπαδεδρόμακεν Sapph.2.10
; in slightly different sense, ὑπέδραμέ τις ἔννοια.. τοῖς ἀνθρώπις occurred to people, Plb.16.6.10; οὐχ ὑπέδραμε δέ it did not occur to him, Str.12.3.27, cf. Arr.Epict.4.2.2: c. acc. et inf., Plb.14.12.5.V insinuate oneself into any one's good graces, flatter, fawn upon,ὑ. τινὰ θωπείᾳ E.Or. 670
, cf. Aeschin.3.162;ὃς δ' ἂν.. χαρίζηται ὑποτρέχων Pl.R. 426c
;θωπείαις ὑποδραμών Id.Lg. 923b
;ὑ. καὶ κολακεύειν Phld.Ir.p.66
W.VI Medic., ἢν οἷον λίθοι ὑποτρέχωσιν if what seem to be stones get into the eye, Hp.Loc.Hom.13; but ὡς τὸ δάκρυον συμπεπηγὸς ὑποτρέχειν ποιέῃς so as to make the coagulated tears run off, ibid.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑποτρέχω
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9 ἕνεκα
ἕνεκα, (1) wegen; zur Bezeichnung einer Absicht, eines Zweckes, zur Angabe einer Veranlassung od. Ursache; εἵνεκ' ἐμεῖο μένειν, um meinetwillen; τοῦ ἕνεκα, weswegen, in welcher Absicht; ἀρετῆς ἕνεκα καὶ τοῠ βελτίων γενέσϑαι, um besser zu werden; κολακεύειν ἕνεκα μισϑοῠ, um des Soldes willen; τῶν δ' εἵνεκα ἵνα , ὅκως , in der Absicht, damit. (2) in Ansehung, was anbetrifft, oft mit γέ verbunden; τοῠ φυλάσσοντος εἵνεκεν, soviel am Hüter liegt; εἵνεκέν γε χρημάτων, wenn es nur auf Geld ankommt; ἐμπειρίας μὲν ἄρα ἕνεκα κάλλιστα τῶν ἀνδρῶν κρίνει, wenn es nur auf Erfahrung ankommt, von Seite der Erfahrung; κἂν ἐγὼ τὰ αὐτὰ ἐπεπόνϑη ἕνεκά γε γήρως, wenigstens dem Alter nach; ἐμοῠ γε ἕνεκα, wenn es auf mich ankommt, meinethalben; ἕνεκά γε τῶν ἡμετέρων ὀφϑαλμῶν, wenns auf unsere Augen ankäme, trotz unserer Augen. Ἕνεκα für οὕνεκα, weil -
10 ἀρέσκω
ἀρέσκω impf. ἤρεσκον; fut. ἀρέσω; 1 aor. ἤρεσα. Mid. impf. ἠρέσκετο (Tat. 2, 1) (s. ἀρεσκεία; Hom.+). In Gk. lit. ἀ. is used in a variety of senses ranging from conciliatory action (s. Od. 22, 55, of satisfaction pledged to Odysseus) to undertaking of civic responsibility that meets with public approval (s. 2 below). Most oft. w. dat. of pers.① to act in a fawning manner, win favor, please, flatter, w. focus on the winning of approval (Aristot., EN 2, 7, 13; 4, 6, 1; Theophr., Char. 5 [e.g. in a dispute the flatterer endeavors to please friend and foe alike; and he will tell foreigners that they speak with greater sense of justice than do his fellow citizens]. That the original sense of basic civility in human relations [s. 2a below] suffered debasement is affirmed by Anaxandrides Com., cited Athen. 6, 255b: τὸ γαρ κολακεύειν νῦν ἀρέσκειν ὄνομʼ ἔχει ‘flattery’ is now called ‘being accommodating’; s. ἀνθρωπαρεσκέω, ἀνθρωπάρεσκος) ἀνθρώποις (Pla., Ep. 4, 321b; Simplicius in Epict. p. 118, 30 ἀρέσκειν ἀνθρώποις βουλόμενος) Gal 1:10ab (conative impf.); 1 Th 2:4 here in both a neg. and a positive sense: ‘flattering’ humans, but ‘pleasing’ God (in the sense of 2 below), who tests (δοκιμάζω) for motivation.② to give pleasure/satisfaction, please, accommodate.ⓐ a favored term in the reciprocity-conscious Mediterranean world, and frequently used in honorary documents to express interest in accommodating others by meeting their needs or carrying out important obligations. Oft. almost serve Nägeli 40. The use of the term in a good sense in our lit. contributes a tone of special worth and diginity to some of the relationships that are depicted. τινί someone τῷ πλησίον Ro 15:2 (w. τὸ ἀγαθόν and οἰκοδομή as decisive semantic components); cp. Hs 5, 2, 7 a servant doing good work. Lord/God ἀ. τ. κυρίῳ 1 Cor 7:32; 1 Th 4:1; inability to do so Ro 8:8; cp. 1 Th 2:15; rather than humans 1 Th 2:4 (s. 1 above); IRo 2:1 (note the semantic problem cited 1 above). God/Lord as commander (military imagery) IPol 6:2; cp. 2 Ti 2:4.—Concern for a broad public is a common theme in honorary documents (e.g. OGI 339, 29f; s. Danker, Benefactor 336f) and other lit. (cp. Demosth., Ep. 3, 27 πᾶσιν ἀ.; Ath. 26:1 τοῖς πολλοῖς ἀρέσκοντες θεοί) πάντα πᾶσιν ἀ. in everything I endeavor to please all, i.e. without deference to one at the expense of another, 1 Cor 10:33 (w. σύμφορον, q.v., along w. συμφέρω, for cultural significance); sim. κατὰ πάντα τρόπον πᾶσιν ἀ. ITr 2:3. (Cp. the negative appraisal 1 Th 2:15.)—Sacrifice of self-interest is a major component of the foregoing theme, hence the caution μὴ ἑαυτῷ ἀ. Ro 15:1, and the exhibition of Jesus as role model vs. 3; cp. 2 Cl 13:1 (w. ἀνθρωπάρεσκος s. 1 above); Hs 9, 22, 1; in a marriage relationship, wife or husband ἀ. τ. γυναικί 1 Cor 7:33; ἀ. τ. ἄνδρι vs. 34.ⓑ of pleasure (without any suggestion of mere amusement) as a condition generated by an action (cp. POxy 1153, 25 ἐὰν αὐτῷ ἀρέσκῃ; PGiss 20, 15). A fine line cannot always be drawn between a focus on endeavor to please and focus on the impact of pleasure produced by the activity. Some of the pass. cited in 2a may equally belong here and some of those included here could be cited above. But the gener. sense in those that follow is satisfaction produced by the behavior of another please God ἀ. θεῷ (Theopomp. [IV B.C.]: 115 Fgm. 344 Jac. τ. θεοῖς ἀ. here the concern is to meet divine expectations; Num 23:27; Ps 68:32; Mal 3:4; Jos., Ant. 6, 164; 13, 289) Ro 8:8; 1 Th 2:15; cp. Hs 5, 2, 7; ἀ. τ. κυρίῳ 1 Cor 7:32 (on these four last pass. s. also a above); 1 Cl 52, 2 (Ps 68, 32); wife/husband 1 Cor 7:33f (s. a above); 2 Ti 2:4; Herod Mt 14:6; Mk 6:22. W. focus on someth. that provides pleasure (Ael. Aristid. 46, 380 D.: θεοῖς ἀρέσκοντα) Hv 1, 4, 2; Hs 5, 6, 6. ἤρεσεν ὁ λόγος ἐνώπιον (for בְּעֵינֵי or לִפְנֵי) τοῦ πλήθους (= τῷ πλήθει) the saying pleased the whole group (cp. 2 Ch 30:4; 1 Macc 6:60; 8:21; Jos., Vi. 238) Ac 6:5 (B-D-F §4, p. 4, 5; 187, 2; 214, 6).—Salome, daughter of Herodias, pleases Herod and his company, and in keeping w. Mediterranean reciprocity system receives her award, in this instance a grisly one Mt 14:6; Mk 6:22.—Implied, i.e. impers. (Philo, Aet. M. 87; Jos., Ant. 14, 205; 207) ἀρέσκει μοι it pleases me (=mihi placet) w. inf. foll. (Hdt. 8, 19; Josh 24:15; 1 Macc 14:23; 15:19; Jos., Ant. 14, 352) Hm 6, 1, 5.—B. 1099. DELG. M-M. TW. Sv.
См. также в других словарях:
κολακεύειν — κολακεύω to be a flatterer pres inf act (attic epic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ласка — I ласка I., ласкать, аю, укр. ласка, ласкати, блр. ласка, ст. слав. ласкати κολακεύειν (Супр.), болг. лаская льщу, ласкаю , сербохорв. ла̏ска, ла̏скати, ла̏ска̑м, словен. laskati, чеш. laskatт, чеш., слвц. laskа любовь , польск. ɫaska милость ,… … Этимологический словарь русского языка Макса Фасмера
Thales — von Milet Thales von Milet (griech. Θαλῆς ὁ Μιλήσιος; * um 624 v. Chr. in Milet, Kleinasien; † um 546 v. Chr.) war ein griechischer Naturphilosoph, Staatsmann, Mathematiker, Astronom und Ingenieur. Seit Aristoteles gilt er als Begründer von… … Deutsch Wikipedia
Thales aus Milet — Thales von Milet Thales von Milet (griech. Θαλῆς ὁ Μιλήσιος; * um 624 v. Chr. in Milet, Kleinasien; † um 546 v. Chr.) war ein griechischer Naturphilosoph, Staatsmann, Mathematiker, Astronom und Ingenieur. Seit Aristoteles gilt er als Begründer… … Deutsch Wikipedia
Thales von Milet — (griech. Θαλῆς ὁ Μιλήσιος; * um 624 v. Chr. in Milet, Kleinasien; † um 546 v. Chr.) war ein griechischer Naturphilosoph, Staatsmann, Mathematiker, Astronom und Ingenieur. Seit Aristoteles gilt er als Begründer von Philosophie und Wissenschaft… … Deutsch Wikipedia
OBLINERE os — apud Plautum, Argum. Epid. v. 5. quod proprie iis convenit, qui non faciei partem de consueto more liniebant, sed os totum. Lini enim moris erat delicatos olim, vel ad candorem nitoremque cutis conciliandum, vel ne cito barbati essent. Sic Sueton … Hofmann J. Lexicon universale
