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1 κατηγορείν
κατηγορέωspeak against: pres inf act (attic epic doric)κατηγορέωspeak against: pres inf act (attic epic doric) -
2 κατηγορεῖν
κατηγορέωspeak against: pres inf act (attic epic doric)κατηγορέωspeak against: pres inf act (attic epic doric) -
3 εὔθυνα
A setting straight, correction, chastisement, Pl.Prt. 326e (pl.); calling to account, POxy.1203.9 (i A.D.), etc.II esp. at Athens, public examination of the conduct of officials, held on the expiration of their term of office (dist. fr. λόγος 'rendering of accounts',οὔτε χρήματα διαχειρίσας τῆς πόλεως δίδωμι λόγον αὐτῶν, οὔτε ἀρχὴν ἄρξας οὐδεμίαν εὐθύνας ὑπέχω αὐτῆς Lys.24.26
;λόγον διδόντων τῶν χρημάτων.. καὶ εὐθύνας διδόντων IG12.91.27
), used in sg. by Ar.V. 571, Lys.10.27, al.;ἡ εὔ. βλάβη τις δικαία ἐστίν Arist.Rh. 1411b20
: more freq. in pl., IGl.c., Ar.Eq. 825 (anap.), etc.; πρεσβείας εὔθυναι an account of one's embassage, D.19.82; [τῆς στρατηγίας] ἔμ' ἀπαιτεῖς εὐθύνας Id.18.245
; opp.εὐθύνας διδόναι Ar. Pax 1187
, And.1.90;ὑποσχεῖν Lys.30.3
; κατηγορεῖν [τινος] εἰς τὰς εὐ. Antipho6.43; τὰς εὐ. κατηγορεῖν, ἐπὶ τὰς εὐθύνας ἐλθεῖν, D.19.81, 2;εὔθυνάν τινι ἐμβαλέσθαι Arist.Ath.48.4
, cf. Decr.ib.39.6; εὐθύνας or εὔθυναν ὀφλεῖν to be convicted, or accused, of malversation, And. 1.73, Lys.10.27;κλοπῆς ἕνεκα Aeschin.3.10
; εὐθύνας ἀποφυγεῖν, διαφυγεῖν, to be acquitted thereof, Pl.Lg. 946d, 947e;τῆς εὐθύνης ἀπολύειν τινά Ar.V. 571
: metaph., τὰς εὐ. τὰς τοῦ βίου the accounts rendered of your life, Alex.262.8, cf. Ph.2.214, al. (On the accent see Hdn.Gr.1.257.37: the later form εὐθύνη, nom. pl. εὐθὺναι is sts. found in codd. of early writers, as Lys. 10.27, Pl.Prt. 326e, but shd. prob. be corrected.) -
4 κατηγορέω
κατηγορέω impf. κατηγόρουν; fut. κατηγορήσω; 1 aor. κατηγόρησα; aor. pass. 3 sg. κατηγορήθη (AscIs 3:5) (Trag., Hdt. +; loanw. in rabb.) gener. ‘speak against’① nearly always as legal t.t.: bring charges in courtⓐ before a human judge: against someone τινά someone Mk 3:2 v.l.; τινός (Hdt., Aristoph., Pla. et al., also SIG 173, 37; 780, 8; PPetr III, 21g, 14; PEdgar 33 [=Sb 6739], 4; AscIs 3:6) Mt 12:10; Mk 3:2; Lk 6:7; 11:54 v.l.; 23:2, 10; J 8:6; Ac 25:5. τί τινος accuse someone of a thing (Trag., X., Demosth. et al., also 1 Macc 7:25) κατηγόρουν αὐτοῦ πολλά Mk 15:3 (for πολλά cp. PLond 893, 12 [40 A.D.] πολλὰ κ.); cp. vs. 4. οὐχ ὡς τοῦ ἔθνους μου ἔχων τι κατηγορεῖν not that I had any charge to bring against my own people Ac 28:19. This may also be the place for περὶ πάντων τούτων, ὧν ἡμεῖς κατηγοροῦμεν αὐτοῦ of which we accuse him 24:8; sim. 25:11, if this is a case of attraction of the relative ὡν = τούτων ἅ. But it is also poss. to take it as a double gen. (cp. Demosth. 21, 5 παρανόμων ἔμελλον αὐτοῦ κατηγορεῖν; Dositheus 68, 2 βίας σου κατηγορῶ).—Also τινὸς περί τινος (Thu. 8, 85, 2; X., Hell. 1, 7, 2; Jos., Ant. 13, 104) Ac 24:13. κατά τινος (X., Hell. 1, 7, 9) w. gen. or (in the case of attraction, s. above) acc. of thing Lk 23:14. Abs. (OGI 218, 95 [III B.C.]; POxy 237 VIII, 21) Ac 24:2, 19. Pass. be accused ὑπό τινος by someone (Thu. 1, 95, 3 ἀδικία κατηγορεῖτο αὐτοῦ ὑπὸ τ. Ἑλλήνων; 2 Macc 10:13; Philo, Mut. Nom. 206) Mt 27:12. τί κατηγορεῖται ὑπὸ τ. Ἰουδαίων Ac 22:30. ὁ κατηγορούμενος the accused (PCairMasp 63, 2) 25:16.ⓑ before God’s tribunal κατηγορήσω ὑμῶν πρὸς τ. πατέρα J 5:45a (for the constr. w. πρός cp. 1 Macc 7:6; 2 Macc 10:13). ὁ κατήγωρ … ὁ κατηγορῶν αὐτοὺς ἐνώπιον τ. θεοῦ ἡμῶν Rv 12:10 (for the acc. s. PLond I, 41, 10 p. 28 [161 B.C.] ὁ βουκόλος κατηγόρησεν αὐτάς). Subst. ὁ κατηγορῶν the accuser (cp. Jos., C. Ap. 2, 137) J 5:45b.② without legal connotation accuse, reproach (X., Mem. 1, 3, 4; Aelian, VH 9, 17; Herodian 6, 9, 1; Philo, Plant. 80; SB V/2, 7835, 17 [New Docs 1, 28]) Job αὐτὸς ἑαυτοῦ κατηγορεῖ he accuses himself 1 Cl 17:4. Abs., of thoughts Ro 2:15.—B. 1439. DELG s.v. ἀγορά. M-M. TW. -
5 RÆGJA
* * *(i. e. rœgja) or older vrœgia; [róg; Ulf. wrohjan = κατηγορειν; Hel. wrogjan; A. S. wregjan; O. H. G. rôjan; Germ. rägen; Swed. röje]:—to slander, defame, Grág. ii. 99, 309, Eg. 54, 56, Fms. i. 100, iii. 153, vii. 132, Nj. 166. MS. 655 xvii. 1; rægja menn saman, Jb. 292: part. rægjandi, a defamer, Edda 56; rogendr = rœgendr, pl., Kormak. -
6 δωροδοκία
δωρο-δοκία, ἡ,A taking of bribes, freq. in Oratt., as And.4.30;δωροδοκίαν καταγνῶναί τινος Lys. 21.21
; -ίας κατηγορεῖν Aeschin.2.3
: pl., ibid.; also, giving of bribes, corruption, in pl., D.C.39.55, 50.7.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δωροδοκία
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7 κατηγορέω
A speak against, esp. before judges, accuse, opp. ἀπολογέομαι, c. gen., Hdt.2.113, 8.60, Lys.14.21, Ar.Pl. 1073, etc.;τῆς πόλεως Pl.Mx. 244e
: less freq.κατά τινος X.HG1.7.9
; κ. τινὸς πρὸς τὴν πόλιν denounce him publicly, Pl.Euthphr.2c; κατηγόρεις [αὐτῶν] ὡς λέγοιεν you accused them of saying, D.21.134, cf. X.HG7.1.38; κ. τινὸς ὅτι .. ib.1.7.17;τῶν ἱππέων ἐλθὼν πρὸς ὑμᾶς εἰς τὴν ἐκκλησίαν κατηγόρει D.21.197
;τῆς ἐμῆς [τύχης] κατηγορεῖς Id.18.266
, cf. Isoc.3.4.2 κ. τί τινος bring as a charge against a person, accuse him of it,δείν' ἔπη μου S.OT 514
, cf. E.Or.28, etc.;τῶν ἄλλων μωρίαν X.Mem.1.3.4
;ὃς ἐμοῦ Φιλιππισμὸν κατηγορεῖ D.18.294
;κ. τι κατά τινος Hyp.Eux.23
;τινὸς περί τινος And.1.110
, Th.8.85: c. inf.,κ. τινὸς παθεῖν τι Pl.Grg. 482c
: c. dupl. gen.,παρανόμων κ. τινός D.21.5
.3 c. acc. rei only, allege in accusation, Hdt. 2.113;μωρίαν ἐμήν E.Heracl. 418
;τὴν πονηρίαν τῶν γονέων Pl.Prt. 346a
;τὰ γεγονότα κ. Antipho 1.10
, cf.Ar.V. 932, Ra. 996 (lyr.), Lys. 13.31, D.19.9:—[voice] Pass., to be brought as an accusation against, κατηγορεῖτο τοὐπίκλημα τοῦτό μου; S.OT 529;ἀδικία πολλὴ κ. αὐτοῦ Th.1.95
; τὰ πρῶτά μου ψευδῆ -ημένα the first false charges brought against me, Pl.Ap. 18a, cf. Lys.16.9;τὰ -ηθέντα Antipho 5.85
, And.1.24;τἀδικήμαθ' ἃ κατηγορεῖται D.21.136
: impers., folld. by inf., σφέων.. κατηγόρητο μηδίζειν a charge had been brought against them that.., Hdt.7.205;κατηγορεῖτό τινος ὡς βαρβαρίζοι X.HG5.2.35
; κατηγορουμένου δ' αὐτοῦ, ὅτι .. a charge being brought against him, that.., ib.3.5.25.b rarely in [voice] Pass., of the person, to be accused,οἱ κατηγορούμενοι And.1.7
, cf. Luc.Tim.38 (s.v.l.).II signify, indicate, prove, c.acc.rei, [τὸ νεαρὸν] κ. τὴν ὀλιγοετίαν X.Cyr.1.4.3
, cf. Plu.2.695d, Adam.1.5,al.;ἀσθένειαν μᾶλλον ἢ δύναμιν Plot.4.6.3
; display,οἱ πολλὴν -οῦντες ἀπειροκαλίαν Luc.Nigr. 21
: c. gen. pers., , cf. E.Fr. 690, S.Aj. 907, etc.;ὠκύτητα κ. τοῦ κυνός Philostr.Im.2.26
.2 folld. by relat., declare, assert, ; κ. ὅτι .. Id.4.189, Pl.Phd. 73b (impers.): abs., make a definite assertion, Id.Tht. 208b.III in Logic, predicate of a person or thing, ,al., Epicur.Fr. 250; κυρίως, καταχρηστικῶς κ., Phld.Po.5.15;ἐναντίως ὑπὲρ τῶν αὐτῶν Id.Oec.p.60
J.: —more freq. in [voice] Pass., to be predicated of.., τινος Arist.Cat. 2a21, APr. 26b9, al.;κατά τινος Id.Cat. 2a37
;κατὰ παντὸς ἢ μηδενός Id.APr. 24a15
: less freq. , 999a15; so laterἐφ' ἑνὸς οἴονται θεοῦ ἑκάτερον τῶν ὀνομάτων -εῖσθαι D.H.2.48
;περί τινος Arist. Top. 140b37
; : abs., τὸ κατηγορούμενον the predicate, opp. τὸ ὑποκείμενον (the subject), Id.Cat. 1b11, cf.Metaph. 1043a6, al.; κατηγορεῖν καὶ -εῖσθαι to be subject and predicate, Id.APr. 47b1.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κατηγορέω
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8 κενός
κενός, ή, όν, [dialect] Ion. and poet. [full] κεινός Il.3.376, 4.181, 11.160, 15.453, Pi.O.2.65, 3.45, Hdt.1.73, al.; [dialect] Ep. also [full] κενεός, as always in Hom. (exc. in Il.ll.cc., andAκενός Od.22.249
(s.v.l., fort. κενέ' εὔγματα or κείν' εὔγματα)), also Hp.Aph.7.24, Meliss.7, Timo 20.2 ([comp] Comp.), and in [dialect] Dor., IG42(1).121.73 (Epid., iv B.C.); [dialect] Aeol. [full] κέννος, acc. to Greg. Cor.p.610 S.: [comp] Sup. κεννότατος Sch.Tz.in An.Ox.3.356.18; but οἱ Αἰολεῖς.. οὐ λέγουσι κέννος Choerob.in An.Ox.2.242, cf. Hdn.Gr.2.302, and the true [dialect] Aeol. is prob. κένος or κένεος, from κενϝος, kenevos, cf. Cypr. [full] κενευϝός Schwyzer683.4.I mostly of things, empty, opp. πλέως, Ar.Eq. 280; opp. πλήρης, Id.Nu. 1054; opp. μεστός, Diph.12;κενεὰς σὺν χεῖρας ἔχοντες Od.10.42
;νοστήσαντας κεινῇσι χερσί Hdt.1.73
;κεναῖς χερσίν Pl.Lg. 796b
(v. infr. 11.2); τὸ κ. (sc. τάλαντον ) the empty one, Ar.Fr.488.5;κ. οἴκησις S.Ph.31
;γῆ Id.OT55
; ; χώματα κεινά, = κενοτάφια, Hdt.9.85;κ. τάφος E.Hel. 1057
; κατέθισαν ἐπὶ κενευϝῶν (sc. τάφων gen. sg.) Schwyzer l.c. (Cypr.); κ. χρόνος a pause in music, Anon.Bellerm.83;σφυγμὸς κ. Agathin.
ap. Gal.8.936; of wool and wine, dub. sens. in Archig. ap. Gal.8.945; τὸ κ. the void of space, Democr.9, Meliss.l.c., Emp.13,al., Epicur.Ep.1p.6U., etc.; τὸ κ., = τόπος ἐστερημένος σώματος, Arist.Ph. 208b26, cf. 213a13 sqq., Cael. 279a13;κ. χώρα Pl.Ti. 58a
; ἢν κενεὸν λάβῃ [ἡ διακοπή] if it penetrates the (brain-) cavity, Hp.Aph. l.c.; esp.Astrol., not occupied by a planet,κ. δρόμος Man.2.452
, cf.Vett. Val.94.27; cf. κενοδρομέω.2 empty, fruitless, void,κενὰ εὔγματα εἰπών Od.22.249
(v. supr.); ἐλπίς, ἐλπίδες, Simon.5.16, A.Pers. 804;γνώμα Pi.N.4.40
, cf. S.Ant. 753; ; ; τέρψις ib. 577; , cf.X.An.2.2.21; , etc.;κ. πρόφασις καὶ ψευδής D.18.150
;λοιδορία κ. Id.2.5
; μάταιον καὶ κ. ib.12; κενὸν ἆρα καὶ τὸ φάρμακον πρὸς τὸ κ. prob. in Men.530.19; ἀπόντων κενὴν κατηγορεῖν bring an idle charge, Arist.Resp. 470b12; ineffectual,λύγξ Th.2.49
; πουλυμαθημοσύνης, τῆς οὐ κενεώτερον ἄλλο Timo l.c.;πολλὰ κ. τοῦ πολέμου Arist.EN 1116b7
;κ. δόξαι Epicur. Sent.15
; ἐπιθυμίαι, opp. φυσικαί, Id.Ep.3p.62U., Diog.Oen.59;κ. ὀρέξεις Metrod.Herc.831.16
; freq.in adverbial usages, neut.pl.,κενεὰ πνεύσαις Pi.O.10(11).93
; ἡ διὰ κενῆς ἐπανάσεισις τῶν ὅπλων empty flourishing of arms, Th.4.126; διὰ κενῆς ῥίπτειν throw without a projectile, Arist.Pr. 881a39; κεκλάγγω διὰ κενῆς ἄλλως to no purpose, Ar. V. 929;μάτην διὰ κ. Pl.Com.174.21
;οὐ μαχοῦμαί σοι διὰ κ. Men.Sam. 260
; ;κατὰ κενῆς Procl.in Ti.2.167
D.;εἰς κενόν D.S. 19.9
, Hld.10.30;εἰς κ. ἡ δαπάνη IG14.1746
;εἰς κ. μοχθεῖν Men.Mon. 51
; κατὰ κενοῦ χανεῖν Suid.s.v. λύκος ἔχανεν; κατὰ κενοῦ φέρειν τὰς χεῖρας Ph.1.153; κατὰ κ. βαίνειν, = κενεμβατεῖν, Plu.2.463c: regul. Adv.κενῶς, διαλεκτικῶς καὶ κ. Arist.de An. 403a2
;λογικῶς καὶ κ. Id.EE 1217b21
;μὴ κ. πόνει Men.1101
, cf. Epicur.Ep.3p.61U., Polystr. p.7 W., Arr.Epict.2.17.6, Plu.2.35e.II of persons and things,1 c.gen., destitute, bereft, ; ; ;συμμάχων κ. δόρυ Id.Or. 688
;πεδίον κ. δένδρων Pl.R. 621a
; κ. φρονήσεως, ἐπιστήμης, Id.Ti. 75a, R. 486c; κ. πόνου without the fruits of toil, A.Fr. 241.2 abs., empty-handed, , cf. Od.15.214; ἀπίκατο, οἱ μὲν κεινοί, οἱ δὲ φέροντες κτλ. Hdt.7.131;κενὸς κενὸν καλεῖ A.Th. 353
(lyr.);ἥκεις οὐ κενή S.OC 359
, cf.Tr. 495;οὐθ' ὑπεργέμων.. οὔτε κ. Alex.216
; of camels, without burdens, unloaded, opp. ἔγγομοι, OGI629.166 (Pal- myra, ii A.D.);κ. ἂν ἴῃ.., κ. ἄπεισιν Pl.R. 370e
;κ. τινὰ ἐξαποστεῖλαι LXX Ge.31.42
; bereft of her mate, ; orphan, ; ὑπ' ἄσθματος κενοί exhausted.., A.Pers. 484; of places, without garrison,χῶραι Aeschin.3.146
, cf. Hdt.5.15; of the body, without flesh, Plu.2.831c.b devoid of wit, vain, pretentious,κεινὸς εἴην Pi.O.3.45
;διαπτυχθέντες ὤφθησαν κενοί S.Ant. 709
;ἀνόητον καὶ κ. Ar.Ra. 530
, cf.Ep.Jac.2.20.III [comp] Comp. and [comp] Sup.,κενότερος Stratt.10
D.; - ότατος D.27.25, Phld.Rh.1.67 S., al., cf. Choerob.in Theod.2.76, EM275.50; κενώτερος, -ώτατος, Pl.Smp. 175d, v.l. in Arist.EN 1107a30 ([comp] Comp.); κενεώτερος Timo (v. supr.); κενεώτατος v.l. in Hp.Acut.62. -
9 περιουσία
A sum)) that which is over and above, surplus, abundance,ἐρίων Ar.Nu.50
;νεῶν Th.3.13
;χρημάτων Id.1.2
, 2.13 ; οὔτε σοφίας ἐνδείᾳ οὔτ' αἰσχύνης π. Pl.Grg. 487e;τοσαύτῃ π. χρήσασθαι πονηρίας D.19.55
; ἂν.. μοι π. ᾖ τοῦ ὕδατος, i.e. time enough for speaking, Id.59.20.II abs., net gain, profit,ἀπὸ παντὸς π. ποιεῖσθαι Pl.R. 554a
; οὐ γὰρ εἰς π. ἐπράττετ' αὐτοῖς τὰ τῆς πόλεως so as to bring them advantage, D.3.26; τῆς ἰδίας τρυφῆς εἵνεκα καὶ π. Id.21.159, cf. Plb.4.21.1 ;στρατεία οὐ φέρει περιουσίαν Men.382
: pl., opp. τὰ ἀναγκαῖα, Isoc.11.15: with Preps., ἀπὸ περιουσίας with plenty of other resources, Th.5.103; πρὸς περιουσίαν, opp. πρὸς τὰς ἀναγκαίας χρείας, Plb.4.38.4: most freq. ἐκ π. out of the abundance (of their store), Pl.Tht. 154e, etc.;ἐκ π. χρῆσθαι D.S.20.59
; ἐκ π. ζῆν to live on one's own resources, Ath.4.168a; ἐκ π. κατηγορεῖν τινος at an advantage, D.18.3 ; also ξενοτροφεῖν ἐκ τῆς π. J.BJ1.2.5 ; τὰ ἐκ π. superfluities, opp. τὰ ἀναγκαῖα, Arist.Top. 118a6.2 superiority of numbers or force, Th.5.71 ; τοσαύτην ἔχειν π., ὥστε .. D.S.4.12;π. τῆς δυνάμεως Iamb.Myst.5.23
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > περιουσία
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10 περισσότης
A extravagance, excess, in pl., Isoc.10.7;π. μιαιφονιῶν D.C.77.16
; pomp,ἡ ἐν τοῖς βίοις π. καὶ πολυτέλεια Plb.9.10.5
.2 in style, redundancy, Hermog.Meth.5.3 ἐκ περισσότητος [κατηγορεῖν], ex abundanti, Aps.Rh.p.223 H.III of numbers, unevenness, opp. ἀρτιότης, Arist.Metaph. 1004b11.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > περισσότης
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11 πομπεύω
πομπ-εύω, poet. Iterat.Aπομπεύεσκε Theoc.2.68
: ([etym.] πομπή):—conduct, escort, as a guide, Od.13.422, Erinn.1;ἐν δέπαϊ Ἠέλιον Antim.Eleg.5
; Ἑρμοῦ τέχνην π. play the part of Hermes, S.Tr. 620.II lead a procession, π. πομπήν Test. ap. D.21.22, Plb.6.39.9, etc.;κατὰ κάλλος π. Michel731.27
(Ilium, ii B.C.), cf. OGI309.9 (Teos, ii B.C., prob.):—[voice] Pass., to be led in triumph (at Rome), Str.7.1.4, Plu. Aem.34, Flam.14, etc.b metaph., parade ostentatiously, [ ἀρχήν] Arr.Epict.3.24.118; opp. ὑπεσταλμένως ἀλληγορῆσαι, Heraclit.All.29: —[voice] Pass., Phld.Rh.1.223 S.2 abs., take part in a procession, IG 12.40.25, D.21.180, Arist.IA 712a34, Isyll.17,21, Theoc. l.c., IG12 (8).150.26 (Samothrace, iii B.C.), D.S.16.92;π. μετὰ τῶν ἱππέων Thphr.Char.21.8
; of sinning Vestal Virgins carried on a bier, D.H. 2.67; of prisoners led in triumph, Str.7.1.4, 15.3.15; but of the victorious general, Procop.Vand.2.9: metaph., make a fine show,τοῖς προσώποις Cic.Att.13.32.3
; swagger, strut, Luc.DMeretr.12.2.III abuse with ribald jests (cf.πομπεία 11
), opp. κατηγορεῖν, D.18.124: abs., Phld.Lib.p.42O.;εἴς τινα Philostr.Her.2.10
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πομπεύω
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12 φιλαπεχθήμων
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φιλαπεχθήμων
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13 ἀνέκαθεν
II of Time, from the first, ἐόντες ἀ. Πύλιοι being Pylians by origin, Id.5.65, cf. 7.221; more often with the Art.,γεγονότες τὸ ἀ. ἀπὸ Αἰγύπτου 2.43
, cf. 6.128;γένος ἐόντες τὰ ἀ. Γεφυραῖοι 5.55
, cf. 1.170, 6.35; τὰ ἀ. λαμπροί of ancestral renown, 6.125;πόλις ἀ. συγγενίς OGI566
([place name] Lycia).2 ἀ. κατηγορεῖν narrate from the beginning, Plb.2.35.10, 5.16.6.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀνέκαθεν
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14 ἀπαρνέομαι
A : [tense] aor.ἀπηρνησάμην Call.Cer. 75
, 107, A.R.3.1133 (v.l.), Ev.Matt.16.24, al., but in Trag. and [dialect] Att., , E.Hipp. 1266, Th.6.56, etc.:—deny utterly, Hdt. 6.69;κλέψαντες ἀπαρνεῖσθαι Antipho 2.3.4
;μή.. ἀπαρνηθεὶς γένῃ Pl. Sph. 217c
; ἀπαρνηθῆναί τι to refuse, reject it, Th. l.c., etc.; ἀ. μή c. inf.,τὸν.. ἀπαρνηθέντα μὴ χρᾶναι E.
l.c.; οὐκ ἀπαρνοῦμαι τὸ μή (sc. δρᾶσαι) S.Ant. 443, Aj.96;τίνα οἴει ἀπαρνήσεσθαι μὴ οὐ..; Pl. Grg. 461c
;οἷός ἐστι μὴ ἂν ἀ. χαρίσασθαι Id.Phdr. 256a
.3 ἀ. ἑαυτόν deny oneself, Ev.Matt.16.24, al.II [voice] Pass., [tense] fut. ἀπαρνηθήσεται it shall be denied or refused, S.Ph. 527, cf. Ev.Luc.12.9, dub. in LXXIs.31.7: [tense] aor.ὥνθρωπος ἓν μὲν οἶδεν, ἓν δ' ἀπηρνήθη
was refused,Herod.
4.74.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀπαρνέομαι
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15 ἀπολογέομαι
Aἀπελογησάμην E.Ba.41
, Antipho 5.13, but f.l. in Pl.Sph. 261c, X.An.5.6.3; also [tense] aor. [voice] Pass.ἀπελογήθην Antipho 2.3.1
, al., Alex.12 (prob. suprious in X.HG1.4.13): [tense] pf.ἀπολελόγημαι And.1.33
, Isoc.12.218 (in pass. sense, Pl.R. 607b):—speak in defence, defend oneself, opp. κατηγορεῖν, περί τινος about a thing, Antipho 5.7, Th.1.72; πρὸς τὴν μαρτυρίαν in reference or answer to the evidence, Antipho 2.4.3, cf. Th.6.29; before..,Eup.
357, cf. Plb. 22.6.4: later, c. dat.,κατηγορίαις Plu. Them.23
; ἀ. ὑπέρ τινος speak in another's behalf, Hdt.7.161, E.Ba.41, Pl.R. 488a, etc.; ἀ. ὑπέρ τινος speak in support of a fact, Antipho 3.2.1;ὑπὲρ τῆς ἀδικίας Pl. Grg. 480b
; πρὸς Μέλητον in answer to him, Id.Ap. 24b: abs.,παρὼν ἀ. Hdt.6.136
, Ar.Th. 188; the defendant,Id.
V. 778, And.1.6.2 c. acc. rei, defend oneself against,ἀ. τὰς διαβολάς Th. 8.109
; τὰς πράξεις defend what one has done, Aeschin.1.92.3 ἀ. τι ἔς τι allege in one's defence against a charge, Th.3.63;ἀ. πρὸς τὰ κατηγορημένα μηδέν Lys.12.38
;τί ποτε ἀπολογήσεσθαι μέλλει μοι; Antipho 1.7
codd.;ταῦτα ἀ. ὡς.. Pl.Phd. 69d
;ἔργοις καλλίστοις ἀ. ὡς.. Lys.2.65
;ἀ. ὅτι οὐδένα ἀδικῶ X.Oec.11.22
;ἀ. ἀπολογίαν Luc.
Hes.6.4 ἀ. δίκην θανάτου speak against sentence of death passing on one, Th.8.68.—Prose word, used once in Trag., v. supr.—The Prep. ἀπό implies the remoual of a charge.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀπολογέομαι
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16 ἐρῆμος
ἐρῆμος, ον, fem.Aἐρήμη Od.3.270
, S.OC 1719(lyr.), Ant. 739, Tr. 530 (lyr.), and in the phrase δίκη ἐρήμη (v. infr. III): [dialect] Att. [full] ἔρημος, ον, acc. to Hdn.Gr.2.938 : [comp] Comp.- ότερος Th.3.11
, Lys.29.1, etc.: [comp] Sup.- ότατος Hdt.9.118
:—desolate, lonely, solitary,1 of places,ἐς νῆσον ἐρήμην Od.3.270
;χῶρος Il.10.520
; τὰ ἐ. τῆς Λιβύης the desert parts.., Hdt.2.32, cf. Th.2.17 ; ἡ ἐρῆμος (sc. χώρα) Hdt.4.18 ;ἡ ἐρήμη Ael.NA 7.48
: pl., ib.3.26 ; empty,πνύξ Ar.Ach.20
.2 of personsor animals, τὰ δ' ἐρῆμα φοβεῖται (i.e. the sheep), Il.5.140 ;ξέρξην ἔ. μολεῖν A. Pers. 734
(troch.) ;ἧσθαι δόμοις ἔ. Id.Ag. 862
;πόρτις ἐρήμα S.Tr. 530
(lyr.) ;ἔ. κἄφιλος Id.Ph. 228
;τὸν θεὸν ἔ. ἀπολιπόντε Ar.Pl. 447
; freq. of poor, friendless persons, And.4.15, etc.; ἐρημότεροι, opp. δυνατώτεροι, Th.3.11; ;εἰς ὀρφανὰ καὶ ἔ. ὑβρίζειν Pl.Lg. 927c
; solitary, not gregarious,Plu.
Caes.63 : neut. as Adv., ἔρημα κλαίω I weep in solitude, E.Supp. 775; ἔρημον ἐμβλέπειν to look vacantly, Ar.Fr. 456.II c. gen., reft of, void or destitute of,[χώρη] ἐ. πάντων Hdt.2.32
;ἀνθρώπων Id.4.17
, cf. 18 ;ἀνδρῶν Id.6.23
, S.OT57 ;Ἀθηναίων Hdt.8.65
;στέγαι φίλων ἔ. S.El. 1405
;Πειραιᾶ ἔ. ὄντα νεῶν Th.8.96
; τῇ ἦν ἐρημότατον τῶν πολεμίων (sc. τὸ τεῖχος) Hdt.9.118 ;[τὰ γεγραμμένα] ἀπόντος τοῦ γράψαντος ἔρημα τοῦ βοηθήσοντός ἐστιν Isoc.Ep.1.3
;θεῶν ἔρημα εἶναι πάντα Pl.Lg. 908c
.2 of persons, bereft of,συμμάχων Hdt.7.160
; (lyr.);πατρὸς ἢ μητρός Pl.Lg. 927d
;πρὸς φίλων S.Ant. 919
; so ἔ. οἶκος a house without heirs, Is.7.31.3 with no bad sense, wanting, without,ἐσθὴς ἐρῆμος ὅπλων Hdt.9.63
; free from,ἀνδρῶν κακῶν ἔρημος πόλις Pl.Lg. 862e
.III ἐρήμη, rarely ἔρημος (with or more commonly without γραφή, δίκη, δίαιτα), ἡ, an undefended action, in which one party does not appear, and judgement goes against him by default, ἤλπιζε.. τὴν γραφὴν..ἐρήμην ἔσεσθαι would be undefended, Antipho 2.1.7 ; ; δίκην εἷλον ἐρήμην I got judgement by default, D.21.81 ;ἐρήμην αὐτὸν λαβόντες..εἷλον Lys.20.18
; τὴν ἔρημον δεδωκότα having given it by default in one's favour, D.21.85 ; ἔρημον ὦφλε δίκην he let it go by default, ib.87, cf. Antipho 5.13 ; ;ἐρήμην καταδιαιτῆσαί τινος Id.40.17
; γενομένης ἐρήμου κατὰ Μειδίου Test. ap. eund.21.93 ; ἐρήμην κατηγορεῖν to accuse in a case where there was no defence, Pl.Ap. 18c, cf. D.21.87 ; ἐρήμην or ἐξ ἐρήμης κρατεῖν, Luc.Anach.40, JTr.25 ;ἁλῶναι Id.Tox.11
, etc.3 for ἐρήμας τρυγᾶν v. sub τρυγάω. -
17 ὀφθαλμός
A v. ὄψ B) eye, used by Hom. and Hes. mostly in pl.;ὀφθαλμοὶ δ' ὡς εἰ κέρα ἕστασαν.. ἀτρέμας ἐν βλεφάροισι Od.19.211
: sg., παίειν τινὰ ἐς τὸν ὀ. Hdt.9.22: the pl. continued most common, but the dual also occurs, as in Ar.Nu. 362: pl. is used in many phrases, ἐλθέμεν ἐς ὀφθαλμούς τινος before one's eyes, Il.24.204; οὐδ' Ἀχιλῆος ὀφθαλμοὺς εἴσειμι ib. 463; ὀφθαλμοῖσιν ἰδεῖν, ὁρᾶσθαι, etc., 10.275, Od.4.47, etc.; but ἐν ὀφθαλμοῖσιν ὁρᾶν, νοεῖν, to see before one's eyes, 8.459, Il.24.312; ἔχειν ἐν ὀ. to have before one's eyes, X.An.4.5.29; τὰ ἐν ὀ. what is before one's eyes, Pl.Tht. 174c; τὸ ἐν τοῖς ὀ. δὴ γελοῖον what was ridiculous to the eye, Id.R. 452d; ἐπίπροσθε τῶν ὀ. Id.Smp. 213a;πρὸ τῶν ὀ. προφαίνεσθαι Aeschin.2.148
;ἐπ' ὀφθαλμῶν Luc. Tox.20
; γενέσθαι τινὶ ἐξ ὀφθαλμῶν to get out of any one's sight, Hdt.5.106;ἐξ ὀ. ἀποπέμψασθαι Id.1.120
;ἐξ ὀ. ποιεῖν Alciphr. 3.20
; κατ' ὀφθαλμοὺς λέγειν τινί to tell one to one's face, opp. εἰς οὖς, Ar.Ra. 626; τυράννου κατ' ὀ. κατηγορεῖν to accuse him to his face, X. Hier.1.14: sg. in the phrase πρὸς ὀφθαλμὸν ἐπιχεῖν, μίσγειν, by eye, PHolm.7.23, PLeid.X.62; eyes were painted on the bows of vessels,βλοσυροῖς κατὰ πρῷραν ὀφθαλμοῖς οἷον βλέπει Philostr.Im.1.19
, cf. IG22.1607.24, Poll.1.86; whence the joke in Ar.Ach.97.2 στέρησις ὀφθαλμῶν temporary loss of sight, Gal.17(1).400.II in sg., the eye of a master or ruler, πάντα ἰδὼν Διὸς ὀ. Hes.Op. 267;Δίκης ὀ. ὃς τὰ πάνθ' ὁρᾷ Men.Mon. 179
;δεσπότου ὀ. X.Oec.12.20
; ἀκοίμητος ὀ., of God, Secund.Sent.3; so a king is calledὀ. οἴκων A.Ch. 934
(so ); and in Persia ὀφθαλμὸς βασιλέως the king's eye was a confidential officer, through whom he beheld his kingdom and subjects, A.Pers. 979(lyr.), Hdt.1.114, Ar.Ach.92, X.Cyr.8.2.10 sq., Arist.Pol. 1287b29, Ph.1.642; cf. οὖς.III the eye of heaven, ἑσπέρας ὀ., νυκτὸς ὀ., of the moon, Pi.O.3.20, A.Th. 390; also οὐράνιος ὀ., of the sun, Secund.Sent.5.IV the dearest, best, as the eye is the most precious part of the body, hence of men, ὀ. Σικελίας, στρατιᾶς, Pi.O.2.10, 6.16; also, light, cheer, comfort,μέγας <γ'> ὀ. οἱ πατρὸς τάφοι S.OT 987
, cf. E.Andr. 406.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὀφθαλμός
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18 ὅθεν
ὅθεν, relat. Adv.A whence,ὑπὸ πλατανίστῳ, ὅ. ῥέεν ἀγλαὸν ὕδωρ Il.2.307
; ἐξ Ἐνετῶν, ὅ. ἡμιόνων γένος ib. 852 ;γένος δέ μοι ἔνθεν, ὅ. σοί 4.58
, etc. ;πόλεως ὅθεν εἶ IG12(5).310.2
([place name] Paros); also, from whom or which,ὅθεν περ Ὁμηρίδαι ἄρχονται, Διὸς ἐκ προοιμίου Pi.N.2.1
;τὴν τεκοῦσαν.., ὅθεν περ αὐτὸς ἐσπάρη S.OT 1498
;Φοῖνιξ, ὅθεν περ τοὔνομ' ἡ χώρα φέρει E.Fr.819.8
: folld. by Particles, ὅθεν περ (v. supr.) ;ὅθεν δή A.Supp.15
(anap.);ὅθεν τε Od.4.358
.b in [dialect] Att. Prose, ὅθενδή
from whatever source, in what manner soever,Pl.
Phdr. 267d ; so ὁθενδήποτε Dosith.p.410 K.; also ἄλλοθεν ὁθενοῦν from any other place whatsoever, Pl.Lg. 738c.2 for where or whither, by attraction, when the antecedent clause contains a notion of place whence, ἐκ δὲ γῆς, ὅ. προὔκειτ' from the ground where it lay, S.Tr. 701 ; ὅ... ἀπέλιπες, ἀποκρίνου answer [ from the point] where you left off, Pl. Grg. 497c ;διεκομίζοντο.. ὅ. ὑπεξέθεντο παῖδας καὶ γυναῖκας Th.1.89
; ὅθεν, = ἐκεῖσε ὅθεν, X.An.1.3.17, 7.6.12, etc. ; ὅθεν περ, = ἐκεῖθεν ὅθεν περ, IG12.78.9,88.23.II whence, for which reason,σφυρῶν.. κέντρα διαπείρας μέσον, ὅ. νιν Ἑλλὰς ὠνόμαζεν Οἰδίπουν E.Ph.27
, cf. Antipho Soph.54, Arist.Ath.3.2, IG22.1011.42, al. ;ὅ... ἱδρύσαθ' ἱερόν Alex. 267.4
; for what reason, Pl.Prt. 319b;ὅ. ἠνάγκασμαι κατηγορεῖν αὐτῶν, περὶ τούτων πρῶτον εἰπεῖν βούλομαι Lys.22.1
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19 εἰ
1εἰ (Hom.+)① marker of a condition, existing in fact or hypothetical, if (B-D-F §371f, neg. §428, 1; 2; Rob., indexes; JBoyer, Grace Theological Journal 2, ’81, 75–141, marker of a ‘simple, logical connection between protasis and apodosis’).ⓐ w. the indic.α. in all tenses, to express a condition thought of as real or to denote assumptions relating to what has already happened εἰ υἱὸς εἶ τοῦ θεοῦ if you really are the Son of God Mt 4:3; sim. 5:29f; 6:23; 8:31; Ac 5:39. εἰ σὺ Ἰουδαῖος ἐπονομάζῃ if you call yourself a Judean Ro 2:17. εἰ κατακαυχᾶσαι, οὐ σὺ βαστάζεις if you do boast, (remember) you do not support 11:18 al. In Paul the verb is freq. missing, and is to be supplied fr. the context: εἰ Χριστὸς ἐν ὑμῖν (sc. ἐστιν), τὸ μὲν σῶμα νεκρόν (sc. ἐστιν) 8:10. εἰ τέκνα (sc. ἐστέ) if you are children, then … vs. 17, εἰ χάριτι (γέγονεν), οὐκέτι ἐξ ἔργων 11:6 al. The negative in clauses where the reality of the condition is taken for granted is οὐ (earlier Gk. μή [for exception s. Goodwin p. 138f]; s. B-D-F §428, 1): εἰ οὐ δύναται τοῦτο παρελθεῖν Mt 26:42. εἰ δὲ ὑμεῖς οὐκ ἀφίετε Mk 11:25 [26] v.l. εἰ πιστοὶ οὐκ ἐγένεσθε Lk 16:11f; εἰ οὐκ ἀκούουσιν vs. 31. εἰ οὐ φοβοῦμαι Lk 18:4; cp. J 5:47; 10:37; Ro 8:9; 11:21; 1 Cor 7:9; 9:2; 11:6; 15:13ff, 29, 32; 16:22 al. εἰ is rarely found w. the future εἰ πάντες σκανδαλισθήσονται Mt 26:33; Mk 14:29; εἰ ἀρνησόμεθα 2 Ti 2:12 (cp. Just., A I, 31, 6 εἰ μὴ ἀρνοῖντο Ἰησοῦν); εἰ ὑπομενεῖτε 1 Pt 2:20; εἰ καὶ οὐ δώσει (class. ἐὰν καὶ μὴ δῷ B-D-F §372, 3; Rob. 1012) Lk 11:8. W. aor., when events are regarded as having taken place Mt 24:22; Mk 3:26; 13:20.β. w. the pres., impf., aor., or plpf. indic. to express an unreal (contrary to fact) condition (B-D-F §360; 372; Rob. 1012ff). ἄν is usu. found in the apodosis (regularly in class.) εἰ ἐν Τύρῳ καὶ Σίδωνι ἐγένοντο αἱ δυνάμεις, πάλαι ἂν μετενόησαν if the wonders had been done in T. and S., they would have repented long ago Mt 11:21. εἰ ἤμεθα ἐν ταῖς ἡμέραις τῶν πατέρων ἡμῶν if we had lived in the days of our fathers 23:30. εἰ ᾔδει ὁ οἰκοδεσπότης if the master of the house had known 24:43 (cp. Just., A I, 12, 2 εἰ … ταῦτα ἐγίνωσκον; 18, 1 al.) εἰ ἦν προφήτης, ἐγίνωσκεν ἄν if he were a prophet, he would know Lk 7:39 al. The pres. indic. εἰ ἔχετε (v.l. εἴχετε) πίστιν … ἐλέγετε ἄν if you had faith … you would say Lk 17:6. Somet. ἄν is lacking in the apodosis (Polyaenus 2, 3, 5 εἰ ἐπεποιήκειμεν … νῦν ἐχρῆν=if we had done … it would have been necessary; Mitt-Wilck. II/2, 16, 18 [II B.C.]; PRein I, 7 [II B.C.]; POxy 526, 10; 530, 8 and 17; Just., A I, 10, 6; 11:2 al.—PMelcher, De sermone Epict., diss. Halle 1905, 75; Mlt. 200f) εἰ μὴ ἦν οὗτος παρὰ θεοῦ, οὐκ ἠδύνατο if this man were not from God, he would not have been able to … J 9:33. εἰ μὴ ἦλθον, ἁμαρτίαν οὐκ εἴχοσαν if I had not come, they would not have sin 15:22; cp. vs. 24. W. the apodosis placed first Mk 9:42 (v.l. περιέκειτο), Lk 17:2; J 19:11.ⓑ εἰ w. subj., as καὶ εἴ τις θελήσῃ Rv 11:5 (s. 7 below), is unusual, perh. a textual error; B-D-F §372, 3 conjectures κἄν for καὶ εἰ. But εἰ w. subj. is found in the older poets and Hdt. (Kühner-G. II 474), in Aristoph., Equ. 698 et al., in var. dialects (EHermann, Griech. Forschungen I 1912, 277f) and in later times (e.g. Epict., Vett. Val., Lucian [ed. CJacobitz, Index graec. 473a]; Philostrat., Vi. Apoll. p. 84, 28; 197, 9; ins [Rdm.2 199]; PRyl 234, 12; POxy 496, 11; Dt 8:5); B-D-F §372, 3; Mlt. 187; Reinhold 107; OSchulthess, AKaegi Festschr. 1919, 161f.ⓒ εἰ w. the optative is rare: εἰ καὶ πάσχοιτε … μακάριοι even if you should suffer, … you would be blessed 1 Pt 3:14. εἰ θέλοι (v.l. θέλει) τὸ θέλημα τοῦ θεοῦ if it should be God’s will vs. 17. εἴ τι ἔχοιεν (sc. κατηγορεῖν; cp. Just., A I, 3, 1 εἰ … μηδὲν ἔχοι τις ἐλέγχειν) πρὸς ἐμέ if they should have any charges to bring against me Ac 24:19. εἰ δυνατὸν εἴη (Jos., Ant. 12, 12) if it should be possible 20:16 (but s. B-D-F §385, 2; Just., A II, 15, 2 εἰ δύναιντο). εἰ τύχοι is used as a formula (oft. in later wr., incl. Philo; s. KReik, D. Opt. bei Polyb. u. Philo 1907, 154; Just., A I, 27, 3) it may be, for example, perhaps 1 Cor 15:37; used to tone down an assertion which may be too bold 14:10 (Lucian, Icar. 6 καὶ πολλάκις, εἰ τύχοι, μηδὲ ὁπόσοι στάδιοι Μεγαρόθεν Ἀθήναζέ εἰσιν, ἀκριβῶς ἐπιστάμενοι ‘and many times, so it appears, not even knowing how many stades it is from Megara to Athens’).② marker of an indirect question as content, that (Kühner-G. II 369, 8; Rob. 965. Cp. Appian, Bell. Civ. 5, 67 §283 ἀγανακτέω εἰ=be exasperated that; Sir 23:14 θελήσεις εἰ μὴ ἐγεννήθης; 2 Macc 14:28; 4 Macc 2:1; 4:7. S. on θαυμάζω 1aγ) ἐθαύμασεν εἰ ἤδη τέθνηκεν he was surprised that he was already dead Mk 15:44a. μὴ θαυμάζετε εἰ μισεῖ ὑμᾶς ὁ κόσμος do not wonder that the world hates you 1J 3:13; θαυμαζόντων …, εἰ τοσαύτη σπουδὴ ἦν τοῦ συλληφθῆναι that there was such interest in arresting MPol 7:2; AcPlCor 2:2 (cp. Just., A II, 8, 3 οὐδὲν … θαυμαστόν, εἰ). Sim. also (Procop. Soph., Ep. 123 χάριν ἔχειν εἰ=that) μαρτυρόμενος … εἰ παθητὸς ὁ Χριστός testifying … that the Christ was to suffer (s. πάσχω 3aα) Ac 26:23.—οὐ μέγα εἰ it is not surprising that 2 Cor 11:15 (cp. Aeschin., In Ctes. 94 ἐστὶ δεινὸν εἰ; Diod S 23, 15, 5, παράδοξον … εἰ=incredible … that; ibid. θαυμαστὸν εἰ; Gen 45:28 μέγα μοί ἐστιν εἰ).— That is also poss. after verbs of knowing or not knowing, e.g. J 9:25; Ac 19:2b; 1 Cor 1:16; 7:16; so CBurchard, ZNW 52, ’61, 73–82 but s. 5bα.③ marker in causal clauses, when an actual case is taken as a supposition, where we also can use if instead of since: εἰ τὸν χόρτον … ὁ θεὸς οὕτως ἀμφιέννυσιν if God so clothes the grass Mt 6:30; Lk 12:28; cp. Mt 7:11; Lk 11:13; J 7:23; 10:35; 13:14, 17, 32; Ac 4:9; 11:17; Ro 6:8; 15:27; Col 2:20; Hb 7:15; 1 Pt 1:17; 1J 4:11.④ marker of strong or solemn assertion, without apodosis (=in aposiopesis; B-D-F §482; Rob. 1203) εἰ ἔγνως if you only knew Lk 19:42. εἰ βούλει παρενέγκαι if you would only let (this) pass 22:42 v.l. (cp. the letter fr. IV B.C. in Dssm., LO 120, note 5 [LAE 149]).—Hebraistic in oaths, like אִם: may this or that happen to me, if … (cp. 2 Km 3:25; GBuchanan, HTR 58, ’65, 319–24); this amounts to a strong negation certainly not (cp. Ps 7:4f; Gen 14:23) ἀμὴν λέγω ὑμῖν εἰ δοθήσεται truly, I tell you, it will not be given Mk 8:12 (NColeman, JTS 28, 1927, 159–67 interprets this as strongly positive; against him FBurkitt, ibid. 274–76). εἰ εἰσελεύσονται they shall certainly not enter Hb 3:11; 4:3, 5 (all 3 Ps 94:11); B-D-F §372, 4; 454, 5; Mlt-H. 468f; Rob. 94; 1024.⑤ marker of direct and indirect questions (without particle following)ⓐ (not in earlier Gk., B-D-F §440, 3; Rob. 916) w. direct questions (Gen 17:17; 44:19; Am 3:3–6; 6:12; TestAbr A 15 p.96, 8 [Stone p. 40]; 18 p. 100, 13 [St. p. 48]): εἰ ἔξεστιν; is it permitted, may one? Mt 12:10; 19:3 (cp. Mk 10:2); Lk 14:3 v.l.; Ac 21:37; 22:25. εἰ ὀλίγοι οἱ σωζόμενοι; are there only a few who will be saved? Lk 13:23; cp. Mk 8:23; Lk 22:49; Ac 1:6; 7:1; 19:2a. Cp. 6aβ.ⓑ freq. in indir. questions whether (Hom. et al.)α. w. pres. indic. (Gen 27:21; 42:16; TestJob 31:1; Jos., Ant. 10, 259; 16, 225; Ar 8, 1; Just., A I, 2, 2; A II, 2, 10) εἴπῃς εἰ σὺ εἶ ὁ Χριστός whether you are the Christ Mt 26:63. εἰ ἁμαρτωλός ἐστιν whether he is a sinner J 9:25; εἰ πνεῦμα ἅγιον ἔστιν whether there is a holy spirit Ac 19:2b (s. 2 above). ἴδωμεν εἰ ἔρχεται Mt 27:49; Mk 15:36 (Lucian, Dial. Mort. 20, 3 φέρʼ ἴδω εἰ=let me see whether, Merc. Cond. 6); cp. Mk 10:2; Lk 14:31; 1 Cor 3:12; 2 Cor 13:5; 1J 4:1.—W. the fut. indic. (4 Km 1:2; Job 5:1) εἰ θεραπεύσει αὐτόν whether he would heal him Mk 3:2 (v.l. θεραπεύει); Lk 6:7 v.l.; εἰ σώσεις whether you will save 1 Cor 7:16.—W. the aor. indic. (Esth 4:14; w. plpf. Just., D. 56, 2) εἰ πάλαι ἀπέθανεν whether he had already died Mk 15:44b; εἰ ἐβάπτισα 1 Cor 1:16.β. w. subj. διώκω εἰ καταλάβω I press on (to see) whether I can capture Phil 3:12 (B-D-F §368; 375; Rob. 1017).γ. w. opt. (X., An. 1, 8, 15; 2, 1, 15; 4 Macc 9:27; 11:13) ἀνακρίνοντες … εἰ ἔχοι ταῦτα examining … to see whether this was really so Ac 17:11. εἰ βούλοιτο πορεύεσθαι 25:20; cp. 17:27.⑥ In combination w. other particles, w. the other particles foll.ⓐ εἰ ἄραα. expressing possibility if, indeed; if, in fact; whether (perhaps) (X., An. 3, 2, 22; SIG 834, 12; Gen 18:3; s. B-D-F §454, 2) 1 Cor 15:15 (εἴπερ ἄρα); Hv 3, 4, 3; 3, 7, 5; Hs 6, 4, 1; 8, 3, 3; 9, 5, 7; AcPt Ox 849, 6.β. introducing a direct question εἰ ἄρα ταῦτα οὕτως ἔχει; is it (really) so? Ac 7:1 v.l.; indirect qu. on the chance that (PPetr II, 13 [19] 9 ‘should you find it impossible’; Num 22:11) Mk 11:13; Ac 5:8 D; 8:22; in the hope that 17:27 (εἰ ἄρα γε); AcPt Ox 849, 2; 22. Cp. εἰ δέ … ; What if …? Ac 23:9.ⓑ εἴ γε if indeed, inasmuch as (Kühner-G. II 177c) Eph 3:2; 4:21; Col 1:23. τοσαῦτα ἐπάθετε εἰκῇ; εἴ γε καὶ εἰκῇ have you experienced so many things in vain? If it really was in vain Gal 3:4. εἴ γε καὶ ἐκδυσάμενοι οὐ γυμνοὶ εὑρεθησόμεθα assuming, of course, that having put it off we shall not be found naked 2 Cor 5:3. [εἴ γ]ε οὕτως ὡς [ἔστιν καὶ παρελάβετε τὸν λόγον] AcPl BMM recto, 31f (restoration based on duplicate Ox 1602 verso, 37f and AcPl Ha 8, 24f, which has a slightly difft. text after εἴ γε [s. also the text of Ghent 62, 17 in HSanders, HTR 31, ’38, 79, n. 2]). S. γέ bα.ⓒ εἰ δὲ καί (Just., D. 110, 1) but if, and if Lk 11:18; 1 Cor 4:7; and even if 2 Cor 4:3 (but s. Lietzmann, Hdb.); 11:6. If, on the other hand, … then AcPlCor 2:28 (εἰ … δέ … καί … μή).ⓓ εἰ δὲ μή (γε) if not, otherwiseα. after affirmat. clauses, w. the aor. ind, and ἄν in the apodosis J 14:2; or pres. ind. (Demosth., Prooem. 29, 3) and fut. (Gen 30:1; Bel 29 Theod.; PLond 1912, 98) Rv 2:5, 16; or pres. impv. J 14:11.—εἰ δὲ μή γε (μήγε some edd.) otherwise (Pla. et al.; Epict. 3, 22, 27; Jos., Bell. 6, 120, Ant. 17, 113; Just., D. 105, 6; IGR IV, 833; POxy 1159, 6; Mitt-Wilck. I/2, 167, 25; PGM 4, 2629; Da 3:15; Bel 8; TestSol 13:3 P): εἰ δὲ μή γε (sc. προσέχετε), μισθὸν οὐκ ἔχετε otherwise you have no reward Mt 6:1; cp. Lk 10:6. Elliptically: κἂν μὲν ποιήσῃ καρπὸν εἰς τὸ μέλλον• εἰ δὲ μή γε, ἐκκόψεις αὐτήν who knows, it may bear fruit next year; if not, fine, then cut it down (= have it cut down) 13:9.β. after negat. clauses, otherwise (X., An. 7, 1, 8; Diod S 3, 47, 4; Dio Chrys. 10 [11], 100; LBW 1651 μὴ ἀδικεῖν…, εἰ δὲ μή; UPZ 196 I, 33 [119 B.C.]; Job 32:22) Mk 2:21f.—After a negative statement: οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς. εἰ δὲ μή γε, ῥήγνυνται people do not pour new wine into old skins; otherwise they burst Mt 9:17; cp. Lk 5:36. μή τίς με δόξῃ ἄφρονα εἶναι• εἰ δὲ μή γε, κἂν ὡς ἄφρονα δέχασθέ με no one is to consider me foolish; otherwise at least accept me as a fool 2 Cor 11:16.ⓔ εἰ καί even if, even though, although Lk 11:8; 18:4; 1 Cor 7:21; 2 Cor 4:16; 7:8; 12:11; Phil 2:17; Col 2:5; Hb 6:9; AcPlCor 2:32.ⓕ εἰ μὲν γάρ for if Ac 25:11 v.l. (for εἰ μὲν οὖν); 2 Cor 11:4; Hb 8:4 v.l. (for εἰ μὲν οὖν).ⓖ εἰ μὲν οὖν if, then Hb 7:11. W. εἰ δέ foll. (X., Cyr. 8, 7, 22; Ael. Aristid. 28, 156 K.=49 p. 542 D.) Ac 19:38.ⓗ εἰ μέντοι if, on the other hand Js 2:8.α. except, if not, mostly without a verb depending on εἰ μή (X., An. 2, 1, 12; JosAs 12:11; Just., A I, 29, 1) Mt 11:27; 12:24; 16:4; J 3:13; Ro 7:7; Gal 1:19 (HKoch, Z. Jakobusfrage Gal 1:19: ZNW 33, ’34, 204–9); but also with a verb (Jos., Ant. 8, 316) Mt 5:13; Mk 6:5; Ac 21:25 v.l.β. but (OGI 201, 20f οὐκ ἀφῶ αὐτοὺς καθεσθῆναι εἰς τὴν σκιάν, εἰ μὴ ὑπὸ ἡλίου ἔξω; in note 33 the ed. gives exx. fr. Aristoph. for this use) without a verb Mt 12:4; w. a verb (Theod. Prodr. 7, 426 H.) Gal 1:7, s. ἄλλος 2b. For ἐκτὸς εἰ μή s. ἐκτός 3a.ⓙ εἰ μήτι unless indeed, unless perhaps (Ael. Aristid. 46 p. 198 D.; Jos., Ant. 4, 280; Tat. 10, 2) Lk 9:13; 2 Cor 13:5; w. ἄν (Ps.-Clem., Hom. 16, 4) 1 Cor 7:5 (s. Dssm., NB 32, 1 [BS 204 n.]; B-D-F §376; Mlt. 169; 239; Reinhold 35; JTrunk, De Basilio Magno sermonis Attic. imitatore 1911, 56; JWackernagel, Antike Anredeformen 1912, 27f).ⓚ εἰ οὖν if, therefore Mt 6:23; Lk 11:36; 12:26; J 13:14; 18:8; Col 3:1; Phlm 17.ⓛ εἴπερ if indeed, if after all, since (X., An. 1, 7, 9; Menand., Epitr. 907 S. [587 Kö.]; PHal 7, 6; UPZ 59, 29 [168 B.C.]; Jdth 6:9; TestJob 3:6; Just., Tat., Ath.) Ro 3:30 (ἐπείπερ v.l.); 8:9, 17; 2 Th 1:6.—if indeed, provided that εἴπερ ἄρα (ἄρα 1a) 1 Cor 15:15. καὶ γὰρ εἴπερ for even if (cp. Od. 1, 167; B-D-F §454, 2) 1 Cor 8:5; on 2 Cor 5:3 s. εἴ γε καί 6b above. Doubtful IEph 6:2; s. ἤ 2aβ.ⓜ if perchance, if haply εἰ δέ που … τις ἔλθοι if perchance … anyone came Papias (2:4).ⓝ εἴ πως (the spelling εἴπως is also correct; B-D-F §12) if perhaps, if somehowα. w. opt. (X., An. 2, 5, 2; 4, 1, 21; POxy 939, 15) εἴ πως δύναιντο παραχειμάσαι in the hope that they could spend the winter Ac 27:12.β. w. fut. indic. (3 Km 21:31; 4 Km 19:4; Jer 28:8; TestJos 6:6) εἴ πως εὐοδωθήσομαι whether, perhaps, I shall succeed Ro 1:10; cp. 11:14; Phil 3:11.ⓞ εἴτε … εἴτε (Soph. et al.; ins since 416 B.C. [Meisterhans3-Schw.]; pap [Mayser II/3, 159]; LXX; JosAs 5:9; ApcrEzk [Epiph 70, 11]; Jos., Ant. 16, 33 and 37; Just., Ath. B-D-F §446; 454, 3; Rob. ind.) if … (or) if, whether … orα. w. a verb in pres. indic. (Herm. Wr. 12, 22 thrice) 1 Cor 12:26; 2 Cor 1:6; or pres. subj. 1 Th 5:10.β. w. no verb (Just., D. 86, 3 al.) Ro 12:6–8; 1 Cor 3:22; 8:5; 2 Cor 5:10 al. εἴτε only once 1 Cor 14:27. εἴτε ἄρσενα εἴτε θήλειαν (ἤτε … ἤτε pap) GJs 4:1.⑦ Used w. the indef. pron.: εἴ τις, εἴ τι everyone who or whoever; everything that or whatever Mt 16:24; 18:28; Mk 4:23; 9:35; Lk 9:23; 14:26; 1 Ti 3:1, 5; 5:4, 8, 16 al. Cp. 1 Cor 12:31 v.l. (ADebrunner, ConNeot XI, ’47, 37). W. subj. εἴ τις θελήσῃ Rv 11:5 s. 1b, above.—DELG. M-M.2εἰ μήν, more correctly εἶ μήν (B-D-F §24; Rob. 1150) for the older ἦ μήν (Hom. et al. [s. Denniston 350f], but found also Jos., Ant. 13, 76; 17, 42), in Hellenistic-Roman times (SIG 993, 20 [III B.C.]; 736, 27 [92 B.C.]; IG IV, 840, 15 [EHermann, Gr. Forschungen I 1912, 312]; pap since 112 B.C. [Mayser 78]; LXX e.g. Ezk 33:27; 34:8 al.; Num 14:28; Jdth 1:12; Bar 2:29 [Thackeray 83]) formula used in oaths surely, certainly Hb 6:14 (Gen 22:17).—Dssm., NB 33ff (BS 205ff).—M-M. -
20 εὐτόνως
εὐτόνως adv. (τείνω ‘stretch’; Aristoph., Plut. 1095; X., Hier. 9, 6 al.; Josh 6:8; Philo, Agr. 70; Jos., Bell. 4, 423; Just., A I, 65, 1) pert. to expression of intense emotion, vigorously, vehemently εὐ. κατηγορεῖν τινος accuse someone vehemently Lk 23:10. εὐ. διακατελέγχεσθαί τινι refute someone vigorously Ac 18:28.—M-M.
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См. также в других словарях:
κατηγορεῖν — κατηγορέω speak against pres inf act (attic epic doric) κατηγορέω speak against pres inf act (attic epic doric) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
вадить — спорить, клеветать , диал. манить, обманывать , новгор. (Преобр. 1, 62), др. русск., ст. слав. вадити κατηγορεῖν, обадити calumniari , болг. обадя, обаждам извещаю , словен. vaditi заявлять, подавать жалобу, сознаваться; приманивать , чеш. vaditi … Этимологический словарь русского языка Макса Фасмера
категорический — начиная с Петра I; см. Смирнов 137. Вероятно, через нем. kategorisch безусловный, решительный или франц. categorique. подобно тому как категория – через нем. Kategorie или франц. categorie. Источником является греч. κατηγορία обвинение от… … Этимологический словарь русского языка Макса Фасмера
обада — клевета , только цслав., др. русск. обада (Кирилл Туровск., Серапион и др.), др. русск., ст. слав. обадити κατηγορεῖν (Супр.). От об и вадить … Этимологический словарь русского языка Макса Фасмера
хула — хулить, укр. хула, хулити, др. русск. хула, ст. слав. хоула βλασφημία (Остром., Клоц., Супр.), хоулити βλασφημεῖν, κατηγορεῖν, ὑβρίζειν, болг. хула хула , хуля хулю , сербохорв. ху̏ла, ху̏лити, ху̑ли̑м, др. чеш. chulost стыд , chulostivy… … Этимологический словарь русского языка Макса Фасмера
оглаголати — ОГЛАГОЛ|АТИ1 (53), Ю, ЕТЬ гл. Обвинить; оговорить, оклеветать: ни ѥдиномѹ же подобаѥть изгьнанѹѹмѹ еп(с)па ог҃лати. (κατηγορεῖν) КЕ XII, 114б; ˫Ако не достоить злословити мѹжа правьдьна. тако бо прѣмѹдрыи. не люби оглаголати паче правьдьна. СбТр… … Словарь древнерусского языка (XI-XIV вв.)
LOGISTAE — apud Athenienses, magistratus erant, forte capti, decem numero, apud quos rationes gesti sui magistratûs referebant cum οἱ εν ἀρχῇ, intra 30. ab abdicato magistratu dies. Hos eo sdem cum τοῖς Ε᾿υθύνοις, fuisse, putat Auctor Etymologici, diverso… … Hofmann J. Lexicon universale
TRAGOEDIA — imitatio est per actiones illustris Fortunae, exi ru infelici, oratione gravi metricâ, Caes. Scaliger. qui illam e Comoedia quidem ortam, prius tamen excultam esle docet. Nomen ei, secundum Diomedem l. 3. a τράγος, et ᾠδὴ, quoniam olim actoribus… … Hofmann J. Lexicon universale
παραπρεσβεία — η, ΝΜΑ [παραπρεσβεύω] παράνομη και δόλια πρεσβεία, πρεσβεία που γίνεται κατά παράβαση τών εντολών τής πολιτείας και με αντεθνικούς σκοπούς («παρανόμων ἤ παραπρεσβείας... ἔμελλον αὐτοῡ κατηγορεῑν», Δημοσθ.) αρχ. φρ. «παραπρεσβείας γραφή» (αττ. δίκ … Dictionary of Greek
όθεν — και όθε και όθενε (ΑΜ ὅθεν) επίρρ. 1. (αναφ.) από εκεί όπου, απ όπου, από όποιο μέρος, από όποιο πράγμα ή πρόσωπο ή χρόνο («ὑπὸ πλατανίσκῳ ὅθεν ῥέεν ἀγλαὸν ὕδωρ», Ομ. Ιλ.) 2. (τοπικό) (αντί τού ὄθι) όπου («ἐξ Ἀλύβης, ὅθεν ἀργύρου ἐστὶ γενέθλη»,… … Dictionary of Greek