-
101 טמי
טְמִי, טְמָא= h. טָמֵא, to be, become unclean. Targ. Ps. 106:39 טְמִיאוּ (some ed. incorr. טַמִּי׳). Pa. טַמֵּי, טַמֵּא to make unclean. Targ. Y. II Num. 12:12.Targ. Mic. 2:10 בדיל לטַמָּיוּתָהּ ed. Lag. (ed. בדיל ט׳ corr. acc.) in order to defile her.Ḥull.3a לטַמְּיֵיה … וטַמִּיתֵיה לבשר the person will make the knife unclean and then the knife will make the flesh unclean. Pes.79a דבשר הוא דמְטַמְּיָא ליהוכ׳ which affects only the flesh, but not the person. (Ms. M. דמִיטַּמֵּי … מִיטַּמְּאֵי, Ithpe.). Ib. 67b טַמּוּיֵי מְטַמֵּי makes unclean; a. fr. Ithpe. אִיטְּמֵי, אִיטְּמָא to be made unclean. Ḥull.2b; a. e. -
102 טמא
טְמִי, טְמָא= h. טָמֵא, to be, become unclean. Targ. Ps. 106:39 טְמִיאוּ (some ed. incorr. טַמִּי׳). Pa. טַמֵּי, טַמֵּא to make unclean. Targ. Y. II Num. 12:12.Targ. Mic. 2:10 בדיל לטַמָּיוּתָהּ ed. Lag. (ed. בדיל ט׳ corr. acc.) in order to defile her.Ḥull.3a לטַמְּיֵיה … וטַמִּיתֵיה לבשר the person will make the knife unclean and then the knife will make the flesh unclean. Pes.79a דבשר הוא דמְטַמְּיָא ליהוכ׳ which affects only the flesh, but not the person. (Ms. M. דמִיטַּמֵּי … מִיטַּמְּאֵי, Ithpe.). Ib. 67b טַמּוּיֵי מְטַמֵּי makes unclean; a. fr. Ithpe. אִיטְּמֵי, אִיטְּמָא to be made unclean. Ḥull.2b; a. e. -
103 טְמִי
טְמִי, טְמָא= h. טָמֵא, to be, become unclean. Targ. Ps. 106:39 טְמִיאוּ (some ed. incorr. טַמִּי׳). Pa. טַמֵּי, טַמֵּא to make unclean. Targ. Y. II Num. 12:12.Targ. Mic. 2:10 בדיל לטַמָּיוּתָהּ ed. Lag. (ed. בדיל ט׳ corr. acc.) in order to defile her.Ḥull.3a לטַמְּיֵיה … וטַמִּיתֵיה לבשר the person will make the knife unclean and then the knife will make the flesh unclean. Pes.79a דבשר הוא דמְטַמְּיָא ליהוכ׳ which affects only the flesh, but not the person. (Ms. M. דמִיטַּמֵּי … מִיטַּמְּאֵי, Ithpe.). Ib. 67b טַמּוּיֵי מְטַמֵּי makes unclean; a. fr. Ithpe. אִיטְּמֵי, אִיטְּמָא to be made unclean. Ḥull.2b; a. e. -
104 טְמָא
טְמִי, טְמָא= h. טָמֵא, to be, become unclean. Targ. Ps. 106:39 טְמִיאוּ (some ed. incorr. טַמִּי׳). Pa. טַמֵּי, טַמֵּא to make unclean. Targ. Y. II Num. 12:12.Targ. Mic. 2:10 בדיל לטַמָּיוּתָהּ ed. Lag. (ed. בדיל ט׳ corr. acc.) in order to defile her.Ḥull.3a לטַמְּיֵיה … וטַמִּיתֵיה לבשר the person will make the knife unclean and then the knife will make the flesh unclean. Pes.79a דבשר הוא דמְטַמְּיָא ליהוכ׳ which affects only the flesh, but not the person. (Ms. M. דמִיטַּמֵּי … מִיטַּמְּאֵי, Ithpe.). Ib. 67b טַמּוּיֵי מְטַמֵּי makes unclean; a. fr. Ithpe. אִיטְּמֵי, אִיטְּמָא to be made unclean. Ḥull.2b; a. e. -
105 טריפה
טְרֵיפָה, טְרֵפָהf. (b. h.; טָרַף) 1) an animal torn by a beast of prey. Midr. Till. to Ps. 7 v. טֶרֶף. 2) (ritual law) an animal afflicted with a ( fatal) organic disease, the discovery of which, after slaughtering, makes it forbidden, trefah, (of persons, m.) one having a fatal organic disease (the killing of whom would not be considered murder before the law). Ḥull.42a ט׳ אינה חיה a trefa animal cannot survive (a year); a. fr.Snh.78a ההורג את הט׳ if one kills a person afflicted with a fatal organic disease; וט׳ שהרג and if such a person committed a murder. Ib. עידי ט׳ witnesses afflicted ; a. fr. 3) organic disease. Lev. R. s. 13 (ref. to החיה, Lev. 11:2) החיה מטְרֵיפָתָהּוכ׳ that which can recover from its disease, you may eat.Pl. טְרֵיפוֹת, טְרֵפוֹת. Ḥull.III, 1; a. fr.Esp. cases of trefah, ritual law concerning trefah. Ib. 48b; a. fr. -
106 טרפה
טְרֵיפָה, טְרֵפָהf. (b. h.; טָרַף) 1) an animal torn by a beast of prey. Midr. Till. to Ps. 7 v. טֶרֶף. 2) (ritual law) an animal afflicted with a ( fatal) organic disease, the discovery of which, after slaughtering, makes it forbidden, trefah, (of persons, m.) one having a fatal organic disease (the killing of whom would not be considered murder before the law). Ḥull.42a ט׳ אינה חיה a trefa animal cannot survive (a year); a. fr.Snh.78a ההורג את הט׳ if one kills a person afflicted with a fatal organic disease; וט׳ שהרג and if such a person committed a murder. Ib. עידי ט׳ witnesses afflicted ; a. fr. 3) organic disease. Lev. R. s. 13 (ref. to החיה, Lev. 11:2) החיה מטְרֵיפָתָהּוכ׳ that which can recover from its disease, you may eat.Pl. טְרֵיפוֹת, טְרֵפוֹת. Ḥull.III, 1; a. fr.Esp. cases of trefah, ritual law concerning trefah. Ib. 48b; a. fr. -
107 טְרֵיפָה
טְרֵיפָה, טְרֵפָהf. (b. h.; טָרַף) 1) an animal torn by a beast of prey. Midr. Till. to Ps. 7 v. טֶרֶף. 2) (ritual law) an animal afflicted with a ( fatal) organic disease, the discovery of which, after slaughtering, makes it forbidden, trefah, (of persons, m.) one having a fatal organic disease (the killing of whom would not be considered murder before the law). Ḥull.42a ט׳ אינה חיה a trefa animal cannot survive (a year); a. fr.Snh.78a ההורג את הט׳ if one kills a person afflicted with a fatal organic disease; וט׳ שהרג and if such a person committed a murder. Ib. עידי ט׳ witnesses afflicted ; a. fr. 3) organic disease. Lev. R. s. 13 (ref. to החיה, Lev. 11:2) החיה מטְרֵיפָתָהּוכ׳ that which can recover from its disease, you may eat.Pl. טְרֵיפוֹת, טְרֵפוֹת. Ḥull.III, 1; a. fr.Esp. cases of trefah, ritual law concerning trefah. Ib. 48b; a. fr. -
108 טְרֵפָה
טְרֵיפָה, טְרֵפָהf. (b. h.; טָרַף) 1) an animal torn by a beast of prey. Midr. Till. to Ps. 7 v. טֶרֶף. 2) (ritual law) an animal afflicted with a ( fatal) organic disease, the discovery of which, after slaughtering, makes it forbidden, trefah, (of persons, m.) one having a fatal organic disease (the killing of whom would not be considered murder before the law). Ḥull.42a ט׳ אינה חיה a trefa animal cannot survive (a year); a. fr.Snh.78a ההורג את הט׳ if one kills a person afflicted with a fatal organic disease; וט׳ שהרג and if such a person committed a murder. Ib. עידי ט׳ witnesses afflicted ; a. fr. 3) organic disease. Lev. R. s. 13 (ref. to החיה, Lev. 11:2) החיה מטְרֵיפָתָהּוכ׳ that which can recover from its disease, you may eat.Pl. טְרֵיפוֹת, טְרֵפוֹת. Ḥull.III, 1; a. fr.Esp. cases of trefah, ritual law concerning trefah. Ib. 48b; a. fr. -
109 כפר
כָּפַר(b. h.; cmp. כפף) 1) to bend, arch over, cover; v. כְּפוֹר, כּוֹפֶר 2) ( to pass over with ones palm, to wipe out, rub (cmp. חפף), to deny, withhold the truth by claiming ignorance; to ignore (mostly with ב of the object). B. Mets.4a הכּוֹפֵר במלוה he who denied having received a loan (and was refuted before being sworn, v. הֶיסֵּת). Ib. על מה שכ׳וכ׳ he is sworn on what he denied. Shebu.IV, 1 עד שיִכְפְּרוּ בהן בב״ד until they declare their ignorance (of the testimony) before court. Ib. 4 כָּפְרוּ שניהןוכ׳ if both witnesses pleaded ignorance at the same time. Ib. כָּפְרָה הראשונה if the first set of witnesses pleaded ignorance. Ib. VI, 3 והודה …וכ׳ בקרקעוֹת and defendant admits the debt concerning vessels, but denies it as to landed estate. Sabb.116a מכירין וכוֹפְרִין they know (true religion) and yet are disbelievers. Cant. R. to I, 14 (play On הכפר, ib.) שכ׳ באו״ה He disowned the gentiles (did not assist them), opp. הודה; a. v. fr.כ׳ בעיקר to deny the principle of religion (unity of God). B. Bath.16b; a. fr.Snh.39a א״ל כּוֹפֵר ed. (Ms. M. קיסר) an infidel said Hif. הִכְפִּיר (v. כַּפָּרָה) to say of a person, ‘May his death be an atonement for his sins! euphem. for to be angry at. Pes.69a אל תַּכְפִּירֵנִי בשעת הדין ed. (Ms. M. a. Ar. תְּכַפְּרֵנִי) do not make me an atonement (saying תהא מיתתו כפרה) at the time of judgment (differ. in comm.); Ab. Zar.46b (some eds. תכפריני). Pi. כִּיפֵּר, כִּפֵּר ( to wipe out, to forgive, atone; to procure forgiveness. Yoma 5a כאילו לא כ׳ וכפר as if he (the priest) had not procured atonement (in the proper manner), although he has procured atonement (for the person concerned); Neg. XIV, 10 כ׳ ומעלין עליו כאילו לא כ׳ he has brought atonement, but it is accounted to the officiating priest as if he had not done so. Ber.55a כל זמן … מזבח מְכַפֵּר עלוכ׳ as long as the Temple existed, the altar was the means of atonement for Israel, but now each mans table must be the means of atonement (ref. to Ez. 41:22). Tanḥ. Vayishl. 6 כשם … מְכַפֶּרֶתוכ׳ as the altar brings atonement, so does she (the chaste wife) atone for her household. Kidd.57a, a. e. מכשיר ומכפר, v. כָּשֵׁר I; a. v. frAb. Zar.46b, v. supra). Hithpa. הִתְכַּפֵּר, Nithpa. נִתְכַּפֵּר to be expiated; to be forgiven. R. Hash. 18a; Yeb.105a (ref. to 1 Sam. 3:14) בזבח … מִתְכַּפֵּרוכ׳ through sacrifice … it will not be expiated, but it may be so by the study of the Law. Shebu.12a אשם … שנִתְכַּפְּרוּ בעליו an animal dedicated for a guilt-offering … whose owner has otherwise obtained atonement; (Tem.III, 3 שכִּפְּרוּוכ׳ whose owner has procured atonement) Yoma 50b, a. e. המִתְכַּפֵּר he for whose atonement the animal is dedicated. Ib. 51b שאין הצבור מִתְכַּפְּרִין בו as the community is not to obtain forgiveness through it (the bullock); a. fr.Y.Macc.XII, 31d bot. יעשה … ויִתְכַּפֶּר לו let him repent and he shall be forgiven; Pesik. Shub. p. 158b>; Yalk. Ez. 358; Yalk. Ps. 702. Tanḥ Trum. 8 נתכ׳ להם they were forgiven; a. fr. -
110 כָּפַר
כָּפַר(b. h.; cmp. כפף) 1) to bend, arch over, cover; v. כְּפוֹר, כּוֹפֶר 2) ( to pass over with ones palm, to wipe out, rub (cmp. חפף), to deny, withhold the truth by claiming ignorance; to ignore (mostly with ב of the object). B. Mets.4a הכּוֹפֵר במלוה he who denied having received a loan (and was refuted before being sworn, v. הֶיסֵּת). Ib. על מה שכ׳וכ׳ he is sworn on what he denied. Shebu.IV, 1 עד שיִכְפְּרוּ בהן בב״ד until they declare their ignorance (of the testimony) before court. Ib. 4 כָּפְרוּ שניהןוכ׳ if both witnesses pleaded ignorance at the same time. Ib. כָּפְרָה הראשונה if the first set of witnesses pleaded ignorance. Ib. VI, 3 והודה …וכ׳ בקרקעוֹת and defendant admits the debt concerning vessels, but denies it as to landed estate. Sabb.116a מכירין וכוֹפְרִין they know (true religion) and yet are disbelievers. Cant. R. to I, 14 (play On הכפר, ib.) שכ׳ באו״ה He disowned the gentiles (did not assist them), opp. הודה; a. v. fr.כ׳ בעיקר to deny the principle of religion (unity of God). B. Bath.16b; a. fr.Snh.39a א״ל כּוֹפֵר ed. (Ms. M. קיסר) an infidel said Hif. הִכְפִּיר (v. כַּפָּרָה) to say of a person, ‘May his death be an atonement for his sins! euphem. for to be angry at. Pes.69a אל תַּכְפִּירֵנִי בשעת הדין ed. (Ms. M. a. Ar. תְּכַפְּרֵנִי) do not make me an atonement (saying תהא מיתתו כפרה) at the time of judgment (differ. in comm.); Ab. Zar.46b (some eds. תכפריני). Pi. כִּיפֵּר, כִּפֵּר ( to wipe out, to forgive, atone; to procure forgiveness. Yoma 5a כאילו לא כ׳ וכפר as if he (the priest) had not procured atonement (in the proper manner), although he has procured atonement (for the person concerned); Neg. XIV, 10 כ׳ ומעלין עליו כאילו לא כ׳ he has brought atonement, but it is accounted to the officiating priest as if he had not done so. Ber.55a כל זמן … מזבח מְכַפֵּר עלוכ׳ as long as the Temple existed, the altar was the means of atonement for Israel, but now each mans table must be the means of atonement (ref. to Ez. 41:22). Tanḥ. Vayishl. 6 כשם … מְכַפֶּרֶתוכ׳ as the altar brings atonement, so does she (the chaste wife) atone for her household. Kidd.57a, a. e. מכשיר ומכפר, v. כָּשֵׁר I; a. v. frAb. Zar.46b, v. supra). Hithpa. הִתְכַּפֵּר, Nithpa. נִתְכַּפֵּר to be expiated; to be forgiven. R. Hash. 18a; Yeb.105a (ref. to 1 Sam. 3:14) בזבח … מִתְכַּפֵּרוכ׳ through sacrifice … it will not be expiated, but it may be so by the study of the Law. Shebu.12a אשם … שנִתְכַּפְּרוּ בעליו an animal dedicated for a guilt-offering … whose owner has otherwise obtained atonement; (Tem.III, 3 שכִּפְּרוּוכ׳ whose owner has procured atonement) Yoma 50b, a. e. המִתְכַּפֵּר he for whose atonement the animal is dedicated. Ib. 51b שאין הצבור מִתְכַּפְּרִין בו as the community is not to obtain forgiveness through it (the bullock); a. fr.Y.Macc.XII, 31d bot. יעשה … ויִתְכַּפֶּר לו let him repent and he shall be forgiven; Pesik. Shub. p. 158b>; Yalk. Ez. 358; Yalk. Ps. 702. Tanḥ Trum. 8 נתכ׳ להם they were forgiven; a. fr. -
111 לבי
לבי, לָבָה(contr. of להב, to be bright; cmp. לבלב, לָבַן II); Pi. לִיבָּה, לִבָּה, to blow ablaze, enkindle. B. Kam.VI, 4 (59b) בא אחר ולי׳ המְלַבֶּה חייב if a third person came (after one brought the wood and another the light), and blew the wood ablaze, he who fanned the flame is responsible; לִיבְּתָחּ הרוחוכ׳ (Y. ed. לִיבָּהוּ, Mish. Nap., Ms. H. a. R. לִבְּתוֹ, לִיבְּ׳, v. Rabb. D. S. a. l. note 30) if the wind enkindled it, all are free. Ib. 60a לי׳ וליבתה הרוח if he blew and the wind set the fire ablaze, אם יש בְּלִבּוּיוֹ כדי ללַבּוֹתָהּ חייב if there was in his blow enough force to set it ablaze, he is guilty; Tosef. ib. VI, 22 נִיבָּה ונִיבְּתוֹ, כדי לנַבּוֹת … ed. Zuck. (Var. ל for נ).B. Kam. l. c. מאן דתני ל׳ … ומאן דתני נ׳וכ׳ he who teaches libbah is not at fault, nor is he who teaches nibbah (ref. for libbah to labbath, Ex. 3:2, for nibbah to נִיב, Is. 57:19); Y. ib. II, 5c top (ref. for nibbah to Jer. 20:9 ‘it (the word of prophecy, v. נָבָא) was in my heart like a burning fire). Bab. ib. l. c. כגון שלי׳ ברוח מצויה ולִבְּתוֹוכ׳ it means, if he blew! while there was ordinary air stirring, and then an unusual wind set in, and blew it ablaze. Ib. 59b Ib מסר לו גחלת ול׳ he placed in his charge glowing coals, and he (the irresponsible person) did the blowing, opp. to מסר לו שלהבת. Y.Sabb.III, beg.5c מְלַבֶּה עליה נעורתוכ׳ he lets hatchelled flax blaze over the hot ashes (so as to form a cover on which to place dishes for the Sabbath; Tosef. ib. III, 2 הדליקו). Nithpa. נִתְלַבֶּה to flame up. Sabb.37a קטמה ונִתְלַבְּתָה if after having covered the embers with ashes, the flames blazed up again; Y. ib. l. c. ונִתְלַבַּת. -
112 לבה
לבי, לָבָה(contr. of להב, to be bright; cmp. לבלב, לָבַן II); Pi. לִיבָּה, לִבָּה, to blow ablaze, enkindle. B. Kam.VI, 4 (59b) בא אחר ולי׳ המְלַבֶּה חייב if a third person came (after one brought the wood and another the light), and blew the wood ablaze, he who fanned the flame is responsible; לִיבְּתָחּ הרוחוכ׳ (Y. ed. לִיבָּהוּ, Mish. Nap., Ms. H. a. R. לִבְּתוֹ, לִיבְּ׳, v. Rabb. D. S. a. l. note 30) if the wind enkindled it, all are free. Ib. 60a לי׳ וליבתה הרוח if he blew and the wind set the fire ablaze, אם יש בְּלִבּוּיוֹ כדי ללַבּוֹתָהּ חייב if there was in his blow enough force to set it ablaze, he is guilty; Tosef. ib. VI, 22 נִיבָּה ונִיבְּתוֹ, כדי לנַבּוֹת … ed. Zuck. (Var. ל for נ).B. Kam. l. c. מאן דתני ל׳ … ומאן דתני נ׳וכ׳ he who teaches libbah is not at fault, nor is he who teaches nibbah (ref. for libbah to labbath, Ex. 3:2, for nibbah to נִיב, Is. 57:19); Y. ib. II, 5c top (ref. for nibbah to Jer. 20:9 ‘it (the word of prophecy, v. נָבָא) was in my heart like a burning fire). Bab. ib. l. c. כגון שלי׳ ברוח מצויה ולִבְּתוֹוכ׳ it means, if he blew! while there was ordinary air stirring, and then an unusual wind set in, and blew it ablaze. Ib. 59b Ib מסר לו גחלת ול׳ he placed in his charge glowing coals, and he (the irresponsible person) did the blowing, opp. to מסר לו שלהבת. Y.Sabb.III, beg.5c מְלַבֶּה עליה נעורתוכ׳ he lets hatchelled flax blaze over the hot ashes (so as to form a cover on which to place dishes for the Sabbath; Tosef. ib. III, 2 הדליקו). Nithpa. נִתְלַבֶּה to flame up. Sabb.37a קטמה ונִתְלַבְּתָה if after having covered the embers with ashes, the flames blazed up again; Y. ib. l. c. ונִתְלַבַּת. -
113 לָבָה
לבי, לָבָה(contr. of להב, to be bright; cmp. לבלב, לָבַן II); Pi. לִיבָּה, לִבָּה, to blow ablaze, enkindle. B. Kam.VI, 4 (59b) בא אחר ולי׳ המְלַבֶּה חייב if a third person came (after one brought the wood and another the light), and blew the wood ablaze, he who fanned the flame is responsible; לִיבְּתָחּ הרוחוכ׳ (Y. ed. לִיבָּהוּ, Mish. Nap., Ms. H. a. R. לִבְּתוֹ, לִיבְּ׳, v. Rabb. D. S. a. l. note 30) if the wind enkindled it, all are free. Ib. 60a לי׳ וליבתה הרוח if he blew and the wind set the fire ablaze, אם יש בְּלִבּוּיוֹ כדי ללַבּוֹתָהּ חייב if there was in his blow enough force to set it ablaze, he is guilty; Tosef. ib. VI, 22 נִיבָּה ונִיבְּתוֹ, כדי לנַבּוֹת … ed. Zuck. (Var. ל for נ).B. Kam. l. c. מאן דתני ל׳ … ומאן דתני נ׳וכ׳ he who teaches libbah is not at fault, nor is he who teaches nibbah (ref. for libbah to labbath, Ex. 3:2, for nibbah to נִיב, Is. 57:19); Y. ib. II, 5c top (ref. for nibbah to Jer. 20:9 ‘it (the word of prophecy, v. נָבָא) was in my heart like a burning fire). Bab. ib. l. c. כגון שלי׳ ברוח מצויה ולִבְּתוֹוכ׳ it means, if he blew! while there was ordinary air stirring, and then an unusual wind set in, and blew it ablaze. Ib. 59b Ib מסר לו גחלת ול׳ he placed in his charge glowing coals, and he (the irresponsible person) did the blowing, opp. to מסר לו שלהבת. Y.Sabb.III, beg.5c מְלַבֶּה עליה נעורתוכ׳ he lets hatchelled flax blaze over the hot ashes (so as to form a cover on which to place dishes for the Sabbath; Tosef. ib. III, 2 הדליקו). Nithpa. נִתְלַבֶּה to flame up. Sabb.37a קטמה ונִתְלַבְּתָה if after having covered the embers with ashes, the flames blazed up again; Y. ib. l. c. ונִתְלַבַּת. -
114 מחי
מְחִי, מְחָאI, (מְחַח) ch. sam(מחי, מחהto rub, wipe out; to wear out, destroy), 1) to dissolve, mash (by stirring). Pes.40b רבא גופא מָחוּ ליה בחסיסי Ms. M. (insert קידרא) for R. himself they made a mush with flour of parched grains (v. חֲסִיסָא); ed. רבא … מחי להוכ׳ (read ליה) R. himself had a mush made for himself Ib. למֵימַח קדיראוכ׳ Ms. M. (ed. למִמְחָה) to make a mush (corresp. to h. מלל).V. מֵיחָא. 2) to wipe off, blot out. Targ. Is. 25:8. Targ. Ex 32:32; a. fr. 3) to protest, v. infra. Pa. מָחֵי, Af. אַמְחֵי 1) to protest, forewarn, interfere. Targ. Koh. 8:4.B. Bath.38a איבעי ליה למָחוּיֵי he ought to have entered a protest. Ib. 39b (למָחוּיֵ) למָחוּיֵי, v. מְחוּיָאתָא. Keth.11a מְמָחְיָיא she may protest (against her conversion in childhood). Y.B. Bath.II, 13b bot. מַמְחִיןוכ׳, v. מַסְמְרָא; a. e.Ib. יכלין … למִימְחֵי בידהון their neighbors may inhibit them. 2) (denom. of מוּמְחֶה) to declare approved, to recognize as efficient. Sabb.61b למחויי גברא (Ms. O. a. Rashi לאַמְחוּיֵי) so as to make the man an approved physician; למ׳ קמיע to consider the amulet as approved. Ithpe. אִיתְמְחֵי, אִיתְמַח, אִימְּחֵי 1) to be wiped off; to be blotted out. Targ. 2 Kings 21:13. Targ. Ps. 109:13 יִתְמַח ed. Lag. (ed. Wil. יתמחי). Ib. 14; a. fr. 2) to be diluted, dissolved. Pes.74b bot. חלא מִתְמְחָא Ms. M. 2 a. early eds. (v. Rabb. D. S. a. l. note; ed. מִתְמְהָא; Ms. M. 1 אתמהא, corr. acc.) weak vinegar. Gitt.69a אִיתְמוּחֵי אִיתְמַח (some ed. ה for ח) it (the liver) is dissolved. 3) to be declared approved (מוּמְחֶה). Sabb. 1. c. א׳ גברא the person has become an approved physician; א׳ קמיע the amulet is considered approved. Ib. 61a עד דמִמְּחָא גברא ומִמְּחָא קמיע early ed. (later ed. דמומחה … ומומחה, read מי׳; Ms. O. איתמחי, v. Rabb. D. S. a. l. note 1) until both, the person and the amulet, have been approved; a. e. -
115 מחא
מְחִי, מְחָאI, (מְחַח) ch. sam(מחי, מחהto rub, wipe out; to wear out, destroy), 1) to dissolve, mash (by stirring). Pes.40b רבא גופא מָחוּ ליה בחסיסי Ms. M. (insert קידרא) for R. himself they made a mush with flour of parched grains (v. חֲסִיסָא); ed. רבא … מחי להוכ׳ (read ליה) R. himself had a mush made for himself Ib. למֵימַח קדיראוכ׳ Ms. M. (ed. למִמְחָה) to make a mush (corresp. to h. מלל).V. מֵיחָא. 2) to wipe off, blot out. Targ. Is. 25:8. Targ. Ex 32:32; a. fr. 3) to protest, v. infra. Pa. מָחֵי, Af. אַמְחֵי 1) to protest, forewarn, interfere. Targ. Koh. 8:4.B. Bath.38a איבעי ליה למָחוּיֵי he ought to have entered a protest. Ib. 39b (למָחוּיֵ) למָחוּיֵי, v. מְחוּיָאתָא. Keth.11a מְמָחְיָיא she may protest (against her conversion in childhood). Y.B. Bath.II, 13b bot. מַמְחִיןוכ׳, v. מַסְמְרָא; a. e.Ib. יכלין … למִימְחֵי בידהון their neighbors may inhibit them. 2) (denom. of מוּמְחֶה) to declare approved, to recognize as efficient. Sabb.61b למחויי גברא (Ms. O. a. Rashi לאַמְחוּיֵי) so as to make the man an approved physician; למ׳ קמיע to consider the amulet as approved. Ithpe. אִיתְמְחֵי, אִיתְמַח, אִימְּחֵי 1) to be wiped off; to be blotted out. Targ. 2 Kings 21:13. Targ. Ps. 109:13 יִתְמַח ed. Lag. (ed. Wil. יתמחי). Ib. 14; a. fr. 2) to be diluted, dissolved. Pes.74b bot. חלא מִתְמְחָא Ms. M. 2 a. early eds. (v. Rabb. D. S. a. l. note; ed. מִתְמְהָא; Ms. M. 1 אתמהא, corr. acc.) weak vinegar. Gitt.69a אִיתְמוּחֵי אִיתְמַח (some ed. ה for ח) it (the liver) is dissolved. 3) to be declared approved (מוּמְחֶה). Sabb. 1. c. א׳ גברא the person has become an approved physician; א׳ קמיע the amulet is considered approved. Ib. 61a עד דמִמְּחָא גברא ומִמְּחָא קמיע early ed. (later ed. דמומחה … ומומחה, read מי׳; Ms. O. איתמחי, v. Rabb. D. S. a. l. note 1) until both, the person and the amulet, have been approved; a. e. -
116 מְחִי
מְחִי, מְחָאI, (מְחַח) ch. sam(מחי, מחהto rub, wipe out; to wear out, destroy), 1) to dissolve, mash (by stirring). Pes.40b רבא גופא מָחוּ ליה בחסיסי Ms. M. (insert קידרא) for R. himself they made a mush with flour of parched grains (v. חֲסִיסָא); ed. רבא … מחי להוכ׳ (read ליה) R. himself had a mush made for himself Ib. למֵימַח קדיראוכ׳ Ms. M. (ed. למִמְחָה) to make a mush (corresp. to h. מלל).V. מֵיחָא. 2) to wipe off, blot out. Targ. Is. 25:8. Targ. Ex 32:32; a. fr. 3) to protest, v. infra. Pa. מָחֵי, Af. אַמְחֵי 1) to protest, forewarn, interfere. Targ. Koh. 8:4.B. Bath.38a איבעי ליה למָחוּיֵי he ought to have entered a protest. Ib. 39b (למָחוּיֵ) למָחוּיֵי, v. מְחוּיָאתָא. Keth.11a מְמָחְיָיא she may protest (against her conversion in childhood). Y.B. Bath.II, 13b bot. מַמְחִיןוכ׳, v. מַסְמְרָא; a. e.Ib. יכלין … למִימְחֵי בידהון their neighbors may inhibit them. 2) (denom. of מוּמְחֶה) to declare approved, to recognize as efficient. Sabb.61b למחויי גברא (Ms. O. a. Rashi לאַמְחוּיֵי) so as to make the man an approved physician; למ׳ קמיע to consider the amulet as approved. Ithpe. אִיתְמְחֵי, אִיתְמַח, אִימְּחֵי 1) to be wiped off; to be blotted out. Targ. 2 Kings 21:13. Targ. Ps. 109:13 יִתְמַח ed. Lag. (ed. Wil. יתמחי). Ib. 14; a. fr. 2) to be diluted, dissolved. Pes.74b bot. חלא מִתְמְחָא Ms. M. 2 a. early eds. (v. Rabb. D. S. a. l. note; ed. מִתְמְהָא; Ms. M. 1 אתמהא, corr. acc.) weak vinegar. Gitt.69a אִיתְמוּחֵי אִיתְמַח (some ed. ה for ח) it (the liver) is dissolved. 3) to be declared approved (מוּמְחֶה). Sabb. 1. c. א׳ גברא the person has become an approved physician; א׳ קמיע the amulet is considered approved. Ib. 61a עד דמִמְּחָא גברא ומִמְּחָא קמיע early ed. (later ed. דמומחה … ומומחה, read מי׳; Ms. O. איתמחי, v. Rabb. D. S. a. l. note 1) until both, the person and the amulet, have been approved; a. e. -
117 מְחָא
מְחִי, מְחָאI, (מְחַח) ch. sam(מחי, מחהto rub, wipe out; to wear out, destroy), 1) to dissolve, mash (by stirring). Pes.40b רבא גופא מָחוּ ליה בחסיסי Ms. M. (insert קידרא) for R. himself they made a mush with flour of parched grains (v. חֲסִיסָא); ed. רבא … מחי להוכ׳ (read ליה) R. himself had a mush made for himself Ib. למֵימַח קדיראוכ׳ Ms. M. (ed. למִמְחָה) to make a mush (corresp. to h. מלל).V. מֵיחָא. 2) to wipe off, blot out. Targ. Is. 25:8. Targ. Ex 32:32; a. fr. 3) to protest, v. infra. Pa. מָחֵי, Af. אַמְחֵי 1) to protest, forewarn, interfere. Targ. Koh. 8:4.B. Bath.38a איבעי ליה למָחוּיֵי he ought to have entered a protest. Ib. 39b (למָחוּיֵ) למָחוּיֵי, v. מְחוּיָאתָא. Keth.11a מְמָחְיָיא she may protest (against her conversion in childhood). Y.B. Bath.II, 13b bot. מַמְחִיןוכ׳, v. מַסְמְרָא; a. e.Ib. יכלין … למִימְחֵי בידהון their neighbors may inhibit them. 2) (denom. of מוּמְחֶה) to declare approved, to recognize as efficient. Sabb.61b למחויי גברא (Ms. O. a. Rashi לאַמְחוּיֵי) so as to make the man an approved physician; למ׳ קמיע to consider the amulet as approved. Ithpe. אִיתְמְחֵי, אִיתְמַח, אִימְּחֵי 1) to be wiped off; to be blotted out. Targ. 2 Kings 21:13. Targ. Ps. 109:13 יִתְמַח ed. Lag. (ed. Wil. יתמחי). Ib. 14; a. fr. 2) to be diluted, dissolved. Pes.74b bot. חלא מִתְמְחָא Ms. M. 2 a. early eds. (v. Rabb. D. S. a. l. note; ed. מִתְמְהָא; Ms. M. 1 אתמהא, corr. acc.) weak vinegar. Gitt.69a אִיתְמוּחֵי אִיתְמַח (some ed. ה for ח) it (the liver) is dissolved. 3) to be declared approved (מוּמְחֶה). Sabb. 1. c. א׳ גברא the person has become an approved physician; א׳ קמיע the amulet is considered approved. Ib. 61a עד דמִמְּחָא גברא ומִמְּחָא קמיע early ed. (later ed. דמומחה … ומומחה, read מי׳; Ms. O. איתמחי, v. Rabb. D. S. a. l. note 1) until both, the person and the amulet, have been approved; a. e. -
118 מחיצה I
מְחִיצָהI f. (מָחַץ) striking, wounding. Snh.91b (ref. to Deut. 32:39) מה מ׳ ורפואה באחדוכ׳ as striking and healing refer to the same person, so do death and life refer to the same person; Yalk. Deut. 946 מחצי׳ (corr. acc.). -
119 מְחִיצָה
מְחִיצָהI f. (מָחַץ) striking, wounding. Snh.91b (ref. to Deut. 32:39) מה מ׳ ורפואה באחדוכ׳ as striking and healing refer to the same person, so do death and life refer to the same person; Yalk. Deut. 946 מחצי׳ (corr. acc.). -
120 נדי
נדי, נָדָה(b. h.; cmp. preced.) to be restless, flee. Pi. נִדָּה to banish, excommunicate. Ber.19a את מי נִדּוּ whom did they (the scholars) excommunicate? Ib. ב״ד מְנַדִּין על כבוד הרב the court proclaims the ban to protect a teachers authority. Pes.52a מנדין על שניוכ׳ we excommunicate for disregarding the second Holy Day observed in the diaspora; a. v. fr.(Yalk. Is. 287 נדית עלי, v. נִדְּנֵד.Part. pass. מְנוּדֶּה; pl. מְנוּדִּין. M. Kat. 15a מנ׳ לשמים one excommunicated by the Lord, i. e. a mourner. Ib. מנ׳ מהו בד״ת dare an excommunicated person study the Law? Ib. מנ׳ מהו בקריעה must an excommunicated person rend his garments? Ned.I, 1 מנ׳ אני לך I vow to be excommunicated towards thee, i. e. I vow not to receive any favors at thy hands. M. Kat. 17a מנ׳ לרב מנ׳ לתלמיד one excommunicated by a teacher must be treated as such by his disciple (the latter cannot raise the ban). Ib. מנ׳ לעירו one excommunicated by the authorities of his own city. Ib. 15b כל אותן שנים … מנ׳ היו during all the years the Israelites were in the wilderness, they were excommunicated (by the Lord); a. v. fr. Hithpa. הִתְנַדֶּה, Nithpa. נִתְנַדֶּה to be excommunicated. Eduy. V, 6 ח״ו שעקביא נ׳ God forbid (to say) that ‘A. was excommunicated. Ib. כל המִתְנַדֶּה ומתוכ׳ he who dies while under excommunication has a stone placed on his coffin; a. fr.
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