-
1 गम्
gam
Subj. gamam, gámat < gamātas, gamātha AV. >, gamāma, gaman RV. ;
Pot. gaméma RV. ;
inf. gámadhyai RV. I, 154, 6):
cl. 2. P. gánti ( Naigh. ;
Impv. 3. sg. gantu,
(2. sg. gadhi seeᅠ ā-, orᅠ gahi seeᅠ adhi-, abhy-ā-, ā-, upâ̱-),
2. pl. gántā orᅠ gantana RV. ;
impf. 2. andᅠ 3. sg. ágan RV. AV., 1. pl. áganma
< RV. AV. ; cf. Pāṇ. 8-2, 65 >, 3. pl. ágman RV. ;
Subj. < orᅠ aor. Subj. cf. Pāṇ. 2-4, 80 Kāṡ. > 1. pl. ganma, 3. pl. gmán RV. ;
Pot. 2. sg. gamyās RV. I, 187, 7; Prec. ;
3. sg. gamyā́s RV. ;
pr. p. gmát X, 22, 6):
cl. 3. P. jaganti Naigh. II, 14 ;
(Pot. jagamyām, - yāt RV. ;
impf. 2. andᅠ 3. sg. ajagan, 2. pl. ajaganta orᅠ - tana RV.):
Ved. and Class. cl. 1. P. ( alsoᅠ Ā. MBh. etc.), with substitution of gacch (= βάσκω) for gam, gácchati (cf. Pāṇ. 7-3, 77 ;
Subj. gâ̱cchāti RV. X, 16, 2 ;
2. sg. gacchās RV. VI, 35, 3 orᅠ gacchāsi AV. V, 5, 6 ;
2. pl. gacchāta RV. VIII, 7, 30 ;
3. pl. gácchān RV. VIII, 79, 5 ;
impf. ágacchat;
Pot. gacchet;
pr. p. gácchat RV. etc.;
aor. agamat Pāṇ. 3-1, 55; VI, 4, 98 Kāṡ. ;
for Ā. with prepositions cf. Pāṇ. 1-2, 13 ; 2nd fut. gamishyati AV. etc.; 1st fut. gántā Pāṇ. 7-2, 58 RV. etc.. ;
perf. 1. sg. jagamā < RV. >, 3. sg. jagāma, 2. du. jagmathur, 3. pl. jagmúr RV. etc.;
p. jaganvás RV. etc.. orᅠ jagmivas Pāṇ. 7-2, 68 f. ;
jagmúshī RV. etc.;
Ved. inf. gántave, gántavaí;
Class. inf. gantum:
Ved. ind. p. gatvāya, gatvī́;
Class. ind. p. gatvā́ AV. etc.., with prepositions - gamya orᅠ - gatya Pāṇ. 6-4, 38)
to go, move, go away, set out, come RV. etc.;
to go to orᅠ towards, approach (with acc. orᅠ loc. orᅠ dat. < MBh. Ragh. II, 15; XII, 7 ; cf. Pāṇ. 2-3, 12 >
orᅠ prati MBh. R.) RV. etc.;
to go orᅠ pass (as time e.g.. kālegacchati, time going on, in the course of time) R. Ragh. Megh. Naish. Hit. ;
to fall to the share of (acc.) Mn. etc.;
to go against with hostile intentions, attack L. ;
to decease, die Cāṇ. ;
to approach carnally, have sexual intercourse with (acc.) ĀṡvGṛ. III, 6 Mn. etc.. ;
to go to any state orᅠ condition, undergo, partake of, participate in, receive, obtain (e.g.. mitratāṉgacchati, « he goes to friendship» i.e. he becomes friendly) RV. AV. etc.;
jānubhyāmavanīṉ-gam, « to go to the earth with the knees», kneel down MBh. XIII, 935 Pañcat. V, 1, 10/11 ;
dharaṇīṉmūrdhnā-gam, « to go to the earth with the head», make a bow R. III, 11, 6 ;
mánasā-gam, to go with the mind, observe, perceive RV. III, 38, 6 VS. Nal. R. ;
(without mánasā) to observe, understand, guess MBh. III, 2108 ;
(especially Pass. gamyate, « to be understood orᅠ meant») Pāṇ. Kāṡ. and L. Sch. ;
dosheṇa orᅠ doshato-gam, to approach with an accusation, ascribe guilt to a person (acc.) MBh. I, 4322 and 7455 R. IV, 21, 3:
Caus. gamayati ( Pāṇ. 2-4, 46 ;
Impv. 2. sg. Ved. gamayā orᅠ gāmaya RV. V, 5, 10, 3. sg. gamayatāt AitBr. II, 6 ;
perf. gamayā́ṉcakāra AV. etc.) to cause to go (Pāṇ. 8-1, 60 Kāṡ.) orᅠ come, lead orᅠ conduct towards, send to (dat. AV.), bring to a place (acc. Pāṇ. 1-4, 52 orᅠ loc.) RV. etc.;
to cause to go to any condition, cause to become TS. ṠBr. etc.;
to impart, grant MBh. XIV, 179 ;
to send away Pāṇ. 1-4, 52 Kāṡ. ;
« to let go», not care about Bālar. V, 10 ;
to excel Prasannar. I, 14 ;
to spend time Ṡak. Megh. Ragh. etc.;
to cause to understand, make clear orᅠ intelligible, explain MBh. III, 11290 VarBṛS. L. Sch. ;
to convey an idea orᅠ meaning, denote Pāṇ. 3-2, 10 Kāṡ. ;
(causal of the causal) to cause a person (acc.) to go by means of jigamishati another Pāṇ. 1-4, 52 Kāṡ.:
Desid. jígamishati Pāṇ., orᅠ jigāṉsate Pāṇ. 6-4, 16 Siddh. ;
impf. ajigāṉsat ṠBr. X)
to wish to go, be going Lāṭy. MBh. XVI, 63 ;
to strive to obtain ṠBr. X ChUp. ;
to wish to bring (to light, prakā́ṡam) TS. I:
Intens. jáṅganti ( Naigh.), jaṅgamīti orᅠ jaṅgamyate (Pāṇ. 7-4, 85 Kāṡ.),
to visit RV. X, 41, 1 ;
(p. gánigmat) VS. XXIII, 7 (impf. aganīgan);
+ cf. βαίνω;
Goth. qvam;
Eng. come;
Lat. venio for gvemio
2) gen. abl. gmás seeᅠ 2. kshám
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2 अवगम्
ava-gam
ind. p. - gátya RV. VI, 75, 5 ;
Ved. Inf. ávagantos TS.) to go down, descend to (acc. orᅠ loc.) RV. AV. ;
(with acc.) to come to, visit, approach RV. AV. ṠBr. ;
to reach, obtain TS. AitBr. ;
to get power orᅠ influence TS. ;
to go near, undertake MBh. V, 740 ;
to hit upon, think of. conceive, learn, know, understand, anticipate, assure one's self, be convinced;
to recognize, consider, believe any one (acc.) to be (acc.) MBh. III, 2483, etc..:
Caus. P. (3. pl. - gamayanti;
Imper. 2. sg. - gamaya) to bring near, procure AV. III, 3, 6 TS. ;
to cause to know, teach Mālav. etc.
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3 आगम्
ā-gam
2. sg. - gahi frequently, in RV.,
once - gadhi RV. VIII, 98, 4 ;
perf. -jagā́ma RV. etc.;
Pot. - jagamyāt RV. ;
Subj. - gamat;
aor. 3. sg. - agāmi RV. VI, 16, 19 ;
Subj. 2. du. - gamishṭam RV.) to come, make one's appearance, come near from (abl.) orᅠ to (acc. orᅠ loc.), arrive at, attain, reach RV. AV. etc.;
(generally with púnar) to return TS. ṠBr. etc.;
to fall into (any state of mind), have recourse to R. Pañcat. ;
to meet with (instr.) MBh. III, 2688:
Caus. (Impv. 2. sg. - gamaya) to cause to come near AV. VI, 81, 2 ;
- gamayati, to announce the arrival of (acc.) Pat. on Pāṇ. 3-1, 26 ;
(Pot. Ā. - gamayeta;
perf. P. - gamayām-āsa) to obtain information about (acc.), ascertain Gobh. MBh. V, 132, etc.. ;
to learn from (abl.) MBh. V, 1247 Pāṇ. 1-4, 29 Kāṡ. Ragh. X, 72:
Ā. - gamayate (Pāṇ. 1-3, 21 Comm.) to wait for (acc.), have patience Lāṭy.:
Intens. - ganīganti, to approach repeatedly (acc.) RV. VI, 75, 3:
Desid. (p. - jigamishat) to be about to come ĀṡvGṛ.
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4 कृ
kṛi
Ā. 2. sg. kṛishé;
impf. 2. andᅠ 3. sg. ákar, 3. sg. rarely ákat ṠBr. III, XI ;
3. du. ákartām;
pl. ákarma, ákarta ( alsoᅠ BhP. ix), ákran (aor., according to Pāṇ. 4-2, 80 Kāṡ.);
Ā. ákri RV. X, 159, 4 and 174, 4,
ákṛithās RV. V, 30, 8,
ákṛita ( RV.);
akrātām ( ṠāṇkhṠr.), ákrata ( RV. AV.):
Impv. kṛidhí ( alsoᅠ MBh. I, 5141 and BhP. VIII),
kṛitám, kṛitá;
Ā. kṛishvá, kṛidhvám;
Subj. 2. andᅠ 3. sg. kar pl. kárma, kárta andᅠ kartana, kran;
Ā. 3. sg. kṛita RV. IX, 69, 5,
3. pl. kránta RV. I, 141, 3:
Pot. kriyāma RV. X, 32, 9 ;
pr. p. P. (nom. pl.) krántas Ā. krāṇá. cl. 1. P. kárasi, kárati, kárathas, káratas, káranti;
Ā. kárase, kárate, kárāmahe:
impf. ákaram, ákaras, ákarat (aor., according to Pāṇ. 3-1, 59):
Impv. kára, káratam, káratām:
Subj. káram, kárāṇi, káras, kárat, kárāma, káran;
Ā. karāmahai;
pr. p. (f.) kárantī (Naigh.) III. cl. 5. P. kṛiṇómi, - ṇóshi, - ṇóti, kṛiṇuthás, kṛiṇmás andᅠ kṛiṇmasi, kṛiṇuthá, kṛiṇvánti;
Ā. kṛiṇvé, kṛiṇushé, kṛiṇuté, 3. du. kṛiṇvaíte RV. VI, 25, 4 ;
pl. kṛiṇmáhe, kṛiṇváte:
impf. ákṛiṇos, ákṛiṇot, ákṛiṇutam, ákṛiṇuta andᅠ - ṇotana RV. I, 110, 8,
ákṛiṇvan;
Ā. 3. sg. ákṛiṇuta pl. ákṛiṇudhvam, ákṛiṇvata:
Impv. kṛiṇú orᅠ kṛiṇuhí orᅠ kṛiṇutā́t, kṛiṇótu, kṛiṇutám, kṛiṇutā́m, 2. pl. kṛiṇutá orᅠ kṛiṇóta orᅠ kṛiṇótana, 3. pl. kṛiṇvántu;
Ā. kṛiṇushvá, kṛiṇutā́m, kṛiṇvā́thām, kṛiṇudhvám:
Subj. kṛiṇávas, - ṇávat orᅠ - ṇávāt, kṛiṇávāva, - ṇávāma, - ṇávātha, - ṇávatha, - ṇávan;
Ā. kṛiṇávai (once - ṇavā RV. X, 95, 2),
kṛiṇavase ( alsoᅠ ṠvetUp. II, 7 v.l. - ṇvase), kṛiṇavate, kṛiṇávāvahai, kṛiṇávāmahai, 3. pl. kṛiṇávanta ( RV.) orᅠ kṛiṇavante orᅠ kṛiṇvata ( RV.):
Pot. Ā. kṛiṇvītá;
pr. p. P. kṛiṇvát (f. -vatī́) Ā. kṛiṇvāṇá. IV) cl. 8. (this is the usual formation in the Brāhmaṇas;
Sūtras, andᅠ in classical Sanskṛit) P. karómi
(ep. kurmi MBh. III, 10943 R. II, 12, 33);
kurvás, kuruthás, kurutás, kurmás < kulmas in an interpolation after RV. X, 128 >,
kuruthá, kurvánti;
Ā. kurvé, etc., 3. pl. kurváte (Pāṇ. 6-4, 108-110):
impf. akaravam, akaros, akarot, akurva, etc.;
Ā. 3. sg. akuruta pl. akurvata:
Impv. kuru, karotu (in the earlier language 2. andᅠ 3. sg. kurutāt, 3. sg. alsoᅠ BhP. VI, 4, 34),
kuruta orᅠ kurutana Nir. IV, 7 ;
Ā. kurushva, kurudhvam, kurvátām:
Subj. karavāṇi, karavas, - vāt, - vāva orᅠ - vāvas (Pāṇ. 3-4, 98 Kāṡ.),
- vāma orᅠ - vāmas ( ib.), - vātha, - van;
Ā. karavai, kuruthās, karavāvahai ( TUp. ;
- he MBh. III, 10762),
karavaithe, - vaite (Pāṇ. 3-4, 95, Kāṡ),
- vāmahai (- he MBh. R. I, 18, 12):
Pot. P. kuryām Ā. kurvīya (Pāṇ. 6-4, 109 and 110) ;
pr. p. P. kurvát (f. -vatī́);
Ā. kurvāṇá:
perf. P. cakā́ra, cakártha, cakṛivá, cakṛimá, cakrá (Pāṇ. 7-2, 13) ;
Ā. cakré, cakriré;
p. cakṛivas (acc. cakrúsham RV. X, 137, 1);
Ā. cakrāṇa ( Vop.): 2nd fut. karishyáti;
Subj. 2. sg. karishyā́s RV. IV, 30, 23 ; 1st fut. kártā:
Prec. kriyāsam:
aor. P. Ved. cakaram RV. IV, 42, 6,
acakrat RV. IV, 18, 12, ácakriran RV. VIII, 6, 20 ;
Ā. 1. sg. kṛiske RV. X, 49, 7 ;
Class. akārshīt Pāṇ. 7-2, 1 Kāṡ. ;
(once akārashīt BhP. I, 10, 1);
Pass. aor. reflex. akāri andᅠ akṛita (Pāṇ. 3-1, 62 Kāṡ.):
Inf. kártum, Ved. kártave, kártavaí, kártos ( seeᅠ ss.vv.);
ind. p. kṛitvā́, Ved. kṛitvī́ < RV. > andᅠ kṛitvā́ya TS. IV, V ;
to do, make, perform, accomplish, cause, effect, prepare, undertake RV. etc.;
to do anything for the advantage orᅠ injury of another (gen. orᅠ loc.) MBh. R. etc.;
to execute, carry out (as an order orᅠ command) ib. ;
to manufacture, prepare, work at, elaborate, build ib. ;
to form orᅠ construct one thing out of another (abl. orᅠ instr.) R. I, 2, 44 Hit. etc.. ;
to employ, use, make use of (instr.) ṠvetUp. Mn. X, 91 MBh. etc.. ;
to compose, describe R. I ;
to cultivate Yājñ. II, 158 (cf. Mn. X, 114);
to accomplish any period, bring to completion, spend
(e.g.. varshāṇidaṡacakruḥ, « they spent ten years» MBh. XV, 6 ;
kshaṇaṉkuru, « wait a moment» MBh. ;
cf. kritakshaṇa);
to place, put, lay, bring, lead, take hold of (acc. orᅠ loc. orᅠ instr. e.g.. ardháṉ-kṛi, to take to one's own side orᅠ party, cause to share in (gen.;
seeᅠ 2. ardhá);
haste orᅠ pāṇau-kṛi, to take by the hand, marry Pāṇ. 1-4, 77 ;
hṛidayena-kṛi, to place in one's heart, love Mṛicch. ;
hṛidi-kṛi, to take to heart, mind, think over, consider Rājat. V, 313 ;
manasi-kṛi id. R. II, 64, 8 Hcar. ;
to determine, purpose <ind. p. - sikṛitvā orᅠ - si-kṛitya> Pāṇ. 1-4, 75 ;
vaṡe-kṛi, to place in subjection, become master of Mn. II, 100);
to direct the thoughts, mind, etc. ( mánas RV. Mn. MBh. etc.. ;
orᅠ buddhim Nal. XXVI, 10 orᅠ matim MBh. R. orᅠ bhāvam < ib. >, etc.)
towards any object, turn the attention to, resolve upon, determine on
(loc. dat. inf., orᅠ a sentence with iti e.g.. māṡokemanaḥkṛithāḥ,
do not turn your mind to grief Nal. XIV, 22 ;
gamanāyamatiṉcakre, he resolved upon going R. I, 9, 55 ;
alābuṉsamutsrashṭuṉmanaṡcakre, he resolved to create a gourd MBh. III, 8844 ;
drashṭātavâ̱smî ̱timatiṉcakāra, he determined to seeᅠ him MBh. III, 12335);
to think of (acc.) R. I, 21, 14 ;
to make, render (with two acc. e.g.. ādityaṉkāshṭhāmakurvata, they made the sun their goal AitBr. IV, 7) RV. ṠBr. etc.;
to procure for another, bestow, grant (with gen. orᅠ loc.) RV. VS. ṠBr. etc.. ;
Ā. to procure for one's self, appropriate, assume ṠBr. BṛĀrUp. Mn. VII, 10 etc.. ;
to give aid, help any one to get anything (dat.) RV. VS. ;
to make liable to (dat.) RV. III, 41, 6 ṠBr. IV ;
to injure, violate (e.g.. kanyāṉ-kṛi, to violate a maiden) Mn. VIII, 367 and 369 ;
to appoint, institute ChUp. Mn. ;
to give an order, commission Mn. R. II, 2, 8 ;
to cause to get rid of, free from (abl. orᅠ - tas) Pāṇ. 5-4, 49 Kāṡ. ;
to begin (e.g.. cakreṡobhayitumpurīm, they began to adorn the city) R. II, 6, 10 ;
to proceed, act, put in practice VS. ṠBr. AitBr. etc.;
to worship, sacrifice RV. ṠBr. Mn. III, 210 ;
to make a sound ( svaram orᅠ ṡabdam) MBh. III, 11718 Pāṇ. 4-4, 34 Hit.),
utter, pronounce (often ifc. with the sounds phaṭ, phut, bhāṇ, váshaṭ, svadhā́, svā́hā, hiṉ), pronounce any formula (Mn. II, 74 and XI, 33) ;
(with numeral adverbs ending in dhā) to divide, separate orᅠ break up into parts (e.g.. dvidhā-kṛi, to divide into two parts, ind. p. dvidhākṛitvā orᅠ dvidhā-kṛitya orᅠ - kāram Pāṇ. 3-4, 62 ;
sahasradhā-kṛi, to break into a thousand pieces);
(with adverbs ending in vat) to make like orᅠ similar, consider equivalent (e.g.. rājyaṉtṛiṇa-vatkṛitvā, valuing the kingdom like a straw Vet.);
(with adverbs ending in sāt)
to reduce anything to, cause to become, make subject
( seeᅠ ātma-sāt, bhasma-sāt) Pāṇ. 5-4, 52ff. ;
The above senses of kṛi may be variously modified orᅠ almost infinitely extended according to the noun with which this root is connected, as in the following examples:
sakhyaṉ-kṛi, to contract friendship with;
pūjāṉ-kṛi, to honour;
rājyaṉ-kṛi, to reign;
snehaṉ-kṛi, to show affection;
ājñāṉ orᅠ nideṡaṉ orᅠ ṡāsanaṉ orᅠ kāmaṉ orᅠ yācanāṉ orᅠ vacaḥ orᅠ vacanaṉ orᅠ vākyaṉ-kṛi, to perform any one's command orᅠ wish orᅠ request etc.;
dharmaṉ-kṛi, to do one's duty Mn. VII, 136 ;
nakhāni-kṛi, « to clean one's nails» seeᅠ kṛita-nakha;
udakaṉ Mn. Yājñ. R. Daṡ. orᅠ salilaṉ R. I, 44, 49 kṛi, to offer a libation of Water to the dead;
to perform ablutions;
astrāṇi-kṛi, to practise the use of weapons MBh. III, 11824 ;
darduraṉ-kṛi, to breathe the flute Pāṇ. 4-4, 34 ;
daṇḍaṉ-kṛi, to inflict punishment etc. Vet. ;
kālaṉ-kṛi, to bring one's time to an end i.e. to die;
ciraṉ-kṛi, to be long in doing anything, delay;
manasā (for - si seeᅠ above) kṛi, to place in one's mind, think of, meditate MBh. ;
ṡirasā-kṛi, to place on one's the head;
mūrdhnā-kṛi, to place on one's head, obey, honour
Very rarely in Veda AV. XVIII, 2, 27,
but commonly in the Brāhmaṇas, Sūtras,
andᅠ especially in classical Sanskṛit the perf.
forms cakāra andᅠ cakre auxiliarily used to form the periphrastical perfect of verbs, especially of causatives e.g.. āsāṉcakre, « he sat down» ;
gamayā́ṉcakāra, « he caused to go» < seeᅠ Pāṇ. 3-1, 40 ;
in Veda some other forms of kṛi are used in a similar way, viz. pr. karoti ṠāṇkhṠr. ;
impf. akar MaitrS. and Kāṭh. ;
3. pl. akran MaitrS. and TBr. ;
Prec. kriyāt MaitrS. ( seeᅠ Pāṇ. 3-1, 42);
according to Pāṇ. 3-1, 41, alsoᅠ karotu with vid>
Caus. kārayati, - te,
to cause to act orᅠ do, cause another to perform, have anything made orᅠ done by another
(double acc. instr. andᅠ acc. < seeᅠ Pāṇ. 1-4, 53 >
e.g.. sabhāṉkāritavān, he caused an assembly to be made Hit. ;
rāja-darṡanaṉmāṉkāraya, cause me to have an audience of the king;
vāṇijyaṉkārayedvaiṡyam, he ought to cause the Vaiṡya to engage in trade Mn. VIII, 410 ;
naṡakshyāmikiṉcitkārayituṉtvayā, I shall not be able to have anything done by thee MBh. II, 6);
to cause to manufacture orᅠ form orᅠ cultivate Lāṭy. Yājñ. II, 158 MBh. etc.. ;
to cause to place orᅠ put, have anything placed, put upon, etc.
(e.g.. taṉcitrapaṭaṉvāsa-gṛihebhittāvakārayat,
he had the picture placed on the wall in his house Kathās. V, 30) Mn. VIII, 251. ;
Sometimes the Caus. of kṛi is used for the simple verb orᅠ without a causal signification
(e.g.. padaṉkārayati, he pronounces a word Pāṇ. 1-3, 71 Kāṡ. ;
mithyāk-, he pronounces wrongly ib. ;
kaikeyīmanurājānaṉkāraya, treat orᅠ deal with Kaikeyī as the king does R. II, 58, 16):
Desid. cíkīrshati (aor. 2. sg. acikīrshīs ṠBr. III), ep. alsoᅠ - te, to wish to make orᅠ do, intend to do, design, intend, begin, strive after AV. XII, 4, 19 ṠBr. KātyṠr. Mn. etc.. ;
to wish to sacrifice orᅠ worship AV. V, 8, 3:
Intens. 3. pl. karikrati (pr. p. kárikrat seeᅠ Naigh. II, 1 and Pāṇ. 7-4, 65),
to do repeatedly RV. AV. TS. ;
Class. carkarti orᅠ carikarti orᅠ carīkarti Pāṇ. 7-4, 92 Kāṡ.,
alsoᅠ carkarīti orᅠ carikarīti orᅠ carīkarīti orᅠ cekrīyate < ib. Sch. Vop. >;
+ cf. Hib. caraim, « I perform, execute» ;
ceard, « an art, trade, business, function» ;
sucridh, « easy» ;
Old Germ. karawan, « to prepare» ;
Mod. Germ. gar, « prepared (as food)» ;
Lat. creo, ceremonia;
κραίνω, κρόνος
2) cl. 3. P. p. cakrát (Pot. 2. sg. cakriyās;
aor. 1. sg. akārsham AV. VII, 7, 1 orᅠ akārisham RV. IV, 39, 6),
to make mention of, praise, speak highly of (gen.) RV. AV.:
Intens. (1. sg. carkarmi, 1. pl. carkirāma, 3. pl. carkiran;
Impv. 2. sg. carkṛitā́t andᅠ carkṛidhi;
aor. 3. sg. Ā. cárkṛishe) id. RV. AV. (cf. kārú, kīrí, kīrtí.)
3) to injure, etc. seeᅠ 2. kṛī
to make the sound kharaṭa Pāṇ. 5-4, 57 Kāṡ. ;
P. - karoti, to make straight ib.
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5 sadgamaya
sat.h and gamaya: Truth and lead (causal of ‘go’)
См. также в других словарях:
gamaya — significado: ramaje muy menudo que no sirve para nada, más que para el fuego . etimología: tal vez un caso más del prerr. *kar b ( roca, piedra, carba, ramaje carbizo ); o de calamum, *caramaculum (caña, tallo de cereal) … Etimologías léxico asturiano
Mantra — In Tibet, many Buddhists carve mantras into rocks as a form of meditation. A mantra (Tib.སྔགས་ ngak; Wyl. sngags) [1] is a sound, syllable, word, or group of words that is considered capable of creating transformation (cf. spiritual… … Wikipedia
Navras — is a mantra found in the Hindu sacred text the Brhadaranyaka Upanishad, section I.iii.28. A rather popular mantra in sectarian and non sectarian Hinduism, it has in recent years been used by several Western artists for use in soundtracks. Most… … Wikipedia
Sat (Sanskrit) — Sat is a Sanskrit adjective meaning real, being, existing as well as true, honest, right (compare the double meaning of English ). As a neuter noun, it means entity or existence, essence, the true being or really existent , that which is good or… … Wikipedia
M. P. Birla Foundation Higher Secondary School — M.P.Birla Foundation Higher Secondary School is a school in Kolkata, West Bengal, India. It follows the CISCE board of education. It has around 2,700 students. The school started in 1988. The principal of the school is Mr. Herbert George who… … Wikipedia
Brihadāraṇyaka Upanishad — Saltar a navegación, búsqueda El Brihad Āraniaka Upanishád es uno de los más antiguos Upanishád, que son casi 150 textos sagrados hindúes escritos en sánscrito. Contenido 1 Etimología 2 Contexto 3 A … Wikipedia Español
Navras — Este artículo o sección necesita referencias que aparezcan en una publicación acreditada, como revistas especializadas, monografías, prensa diaria o páginas de Internet fidedignas. Puedes añadirlas así o avisar … Wikipedia Español
Сат — У этого термина существуют и другие значения, см. Сат (значения). Сат (санскр. सत्) санскритский термин, являющийся важным философским понятием в индуизме и других индийских религиях. Как имя прилагательное, сат можно перевести как «реальный»,… … Википедия
Kendriya Vidyalaya — Infobox school name= Kendriya Vidyalaya Sangathan motto= vidhya sarvatra shobhate established= 1965 country= India schoolboard= Central Board of Secondary Education (CBSE) authority= Ministry of Human Resource homepage=… … Wikipedia
Lover, the Lord Has Left Us... — Infobox Album | Name = Lover, The Lord Has Left Us... Type = Album Artist = The Sound of Animals Fighting Released = May 30, 2006 Recorded = 2005 Genre = Experimental rock Length = 54:25 Label = Equal Vision Records Producer = Rich Balling… … Wikipedia
Hinduism — An article related to Hinduism … Wikipedia