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1 अनुप्रतिधा
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2 अनुविधा
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3 अन्तर्धा
antar-dhā1) Ā. - dhatte, to place within, deposit;
to receive within;
to hide, conceal, obscure;
to hide one's self:
Pass. - dhīyate to be received within, to be absorbed;
to be rendered invisible;
to disappear, vanish;
to cease:
Caus. - dhāpayati;
to render invisible, to cause to disappear
2) f. concealment, covering Pāṇ. Sch.
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4 अभिधा
abhi-dhā1) - dadhāti, to surrender any one to (dat.;
aor. Subj. 2. du. - dhātam) RV. I, 120, 8 ;
to bring upon (dat.) RV. II, 23, 6:
Ā. (rarely P.) to put on orᅠ round, put on the furniture of a horse (cf. abhí-hīta below) RV. etc.;
to cover (a country) with an army MBh. II, 1090 ;
to cover, protect RV. VIII, 67, 5 (aor. Pot. 2. pl. - dhetana), etc.;
(in classical Sanskṛit generally) to set forth, explain, tell, speak to, address, say, name (cf. abhí-hita below):
Pass. - dhīyate, to be named orᅠ called:
Caus. - dhāpayate, to cause to name ĀṡvGṛ.:
Desid. Ā. - dhítsate, to intend to cover one's self RV. X, 85, 30. ;
2) f. name, appellation;
the literal power orᅠ sense of a word Sāh. ;
a word, sound L. ;
(ā́s) mf. surrounding VS. XXII, 3.
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5 अभिनिधा
abhi-ni-dhāP. to place upon orᅠ into (loc.) ṠBr. ;
Ā. to place upon one's self (as a burden) AitBr. ;
to touch slightly with (instr.) ṠBr. KātyṠr. etc.:
Pass. - dhīyate, « to be touched by each other», be in close contact (as the letters e, o andᅠ a in the Sandhi called abhiníhita q.v.) Prāt.
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6 तिरोधा
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7 धा
dhā
pl. dadhmási orᅠ - más, dhatthá, dādhati;
impf. ádadhāt pl. - dhur, 2. pl. ádhatta orᅠ ádadhāta RV. VII, 33, 4 ;
Subj. dádhat orᅠ - dhāt Pāṇ. 7-3, 70 Kāṡ.,
- dhas, - dhatas, - dhan;
Pot. dadhyā́t;
Impv. dādhātu pl. - dhatu;
2. sg. dhehí <fr. dhaddhi;
cf. Pāṇ. 6-4, 119 > orᅠ dhattāt RV. III, 8, 1 ;
2. pl. dhattá I, 64, 15,
dhattana I, 20, 7,
dádhāta VII, 32, 13,
orᅠ - tana X, 36, 13 <cf. Pāṇ. 7-1, 45 Sch. >;
p. dádhat, - ti m. pl. - tas;
Ā. 1. sg. dadhé <at once 3. sg. = dhatté RV. I, 149, 5 etc.. ;
andᅠ = pf. Ā.>, 2. sg. dhátse VIII, 85, 5 orᅠ dhatsé AV. V, 7, 2 ;
2., 3. du. dadhā́the, -dhā́te;
2. pl. - dhidhvé <cf. pf.>;
3. pl. dádhate RV. V, 41, 2 ;
impf. ádhatta, - tthās;
Subj. dádhase VIII, 32, 6, Pāṇ. 3-4, 96 Kāṡ. ;
Pot. dádhīta RV. I, 40, 2 orᅠ dadhītá, V, 66, 1 ;
Impv. 2. sg. dhatsva X, 87, 2 orᅠ dadhishva III, 40, 5 etc.. ;
2. pl. dhaddhvam Pāṇ. 8-2, 38 Kāṡ. orᅠ dadhidhvam RV. VII, 34, 10, etc.. ;
3. pl. dadhatām AV. VIII, 8, 3 ;
p. dádhāna);
rarely cl. 1. P. Ā. dadhati, - te RV. MBh. ;
only thrice cl. 2. P. dhā́ti RV. ;
andᅠ once cl. 4. Ā. Pot. dhāyeta MaitrUp. (pf. P. dadhaú, -dhā́tha, - dhatur, -dhimǍ4, - dhur RV. etc.;
Ā. dadhé <cf. pr.>, dadhishé orᅠ dhishe RV. I, 56, 6 ;
2. 3. du. dadhā́the, -dhā́te, 2. pl. dadhidhvé <cf. pr.>;
3. pl. dadhiré, dadhre X, 82, 5; 6,
orᅠ dhire I, 166, 10 etc.. ;
p. dádhāna <cf. pr.>;
aor. P. ádhāt, dhā́t, dhā́s;
adhúr, dhúr RV. etc.;
Pot. dheyām, - yur;
dhetana RV. TBr. ;
2. sg. dhāyīs RV. I, 147, 5 ;
Impv. dhā́tu <cf. Pāṇ. 6-i, 8 Vārtt. 3 Pat. >;
2. pl. dhā́ta orᅠ - tana, 3. pl. dhāntu RV. ;
Ā. adhita, - thās, adhītām, adhīmahi, dhīmahi, dhimahe, dhāmahe RV. ;
3. sg. ahita, hita AV. TĀr. ;
Subj. dhéthe RV. I, 158, 2, dhaithe, VI, 67, 7 ;
Impv. dhishvǍ4 II, 11, 18, etc.. ;
P. adhat SV. ;
dhat RV. ;
P. dhāsur Subj. - sathas andᅠ - satha RV. ;
Ā. adhishi, - shata Br. ;
Pot. dhishīya ib. P. VII, 4, 45 ;
dheshīya MaitrS. ;
fut. dhāsyati, - te orᅠ dhātā Br. etc.;
inf. dhā́tum Br. etc.;
Ved. alsoᅠ - tave, - tavaí, - tos;
dhiyádhyai RV. ;
Class. alsoᅠ - dhitum;
ind. P. dhitvā́ Br. ;
hitvā Pāṇ. 7-4, 42,
-dhā́ya andᅠ -dhā́m AV.:
Pass. dhīyáte RV. etc. Pāṇ. 6-4, 66,
p. dhīyámāna RV. I, 155, 2 ;
aor. ádhāyi, dhā́yi RV. Pāṇ. 7-3, 33 Kāṡ. ;
Prec. dhāsīshṭa orᅠ dhāyishīshṭa VI, 4, 62)
to put, place, set, lay in orᅠ on (loc.) RV. etc. etc.
(with daṇḍam, to inflict punishment on <with loc. MBh. V, 1075,
with gen. R. V, 28, 7 >;
with tat-padavyāmpadam, to put one's foot in another's footstep i.e. imitate, equal Kāvyâd. II. 64);
to take orᅠ bring orᅠ help to (loc. orᅠ dat.;
with āré, to remove) RV. AV. ṠBr. ;
(Ā.) to direct orᅠ fix the mind orᅠ attention ( cintām, manas, matim, samādhim etc.) upon, think of (loc. orᅠ dat.), fix orᅠ resolve upon (loc. dat. acc. with prati orᅠ a sentence closed with iti) RV. Mn. MBh. Kāv. BhP. ;
to destine for, bestow on, present orᅠ impart to (loc. dat. orᅠ gen.) RV. Br. MBh. etc. (Pass. to be given orᅠ granted, fall to one's <dat.> lot orᅠ share RV. I, 81, 3);
to appoint, establish, constitute RV. ṠBr. ;
to render (with double acc.) RV. VII, 31, 12 Bhartṛ. III. 82 ;
to make, produce, generate, create, cause, effect, perform, execute RV. TBr. ṠvetUp. etc. (aor. with pūrayām, mantrayām, varayām etc. = pūrayām etc. cakāra);
to seize, take hold of, hold, bear, support, wear, put on (clothes) RV. AV. Kāv. BhP. etc.;
(Ā.) to accept, obtain, conceive (esp. in the womb), get, take (with ókas orᅠ cánas, to take pleasure orᅠ delight in <loc. orᅠ dat.>) RV. AV. Br. ;
to assume, have, possess, show, exhibit, incur, undergo RV. Hariv. Kāv. Hit.etc.:
Caus. - dhāpayati Pāṇ. 7-3, 36 ;
( seeᅠ antar-dhā, ṡrad-dhā etc.):
Desid. dhítsati, - te (Pāṇ. 7-4, 54), to wish to put in orᅠ lay on (loc.) RV. AitBr. (Class. Pass. dhitsyate;
dhitsya seeᅠ s.v.);
dídhishati, - te, to wish to give orᅠ present RV. ;
(Ā.) to wish to gain, strive after (p. dídhishāṇa X, 114, 1) ib.:
with avadyám, to bid defiance ib. IV, 18, 7 (cf. didhishā́yya, didhishú):
Intens. dedhīyate Pāṇ. 6-4, 66. ;
+ cf. Zd. dā, dadaiti;
Gk. θε, θη, τίθημι;
Lith. dedú, déti;
Slav. dedja, diti;
Old Sax. duan, dôn,
Angl. Sax. dôn,
Eng. do;
Germ. tuan; tuon, thun
2) mfn. putting, placing, bestowing, holding, having, causing etc. (ifc.;
cf. 2. dha);
m. placer, bestower, holder, supporter etc.;
N. of Brahmā. orᅠ Bṛihas-pati L. ;
(ā) f. seeᅠ 2. dha;
instr. (= nom.) perhaps in the suffix dhā (which forms adverbs from numerals e.g.. eka-dhā́, dví-dhā etc.)
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8 धी
dhī
the forms dhīmahi andᅠ ádhāyi belong rather to 1. dhā;
pf. dīdhaya, - dhima, - dhiyur orᅠ - dhyur, - dhire RV. AV. Br.) to perceive, think, reflect;
wish, desire:
Intens. dedhyat TS. ;
dhī́2) f. thought, (esp.) religious thought, reflection, meditation, devotion, prayer (pl. Holy Thoughts personified) RV. ;
understanding, intelligence, wisdom (personified as the wife of Rudra-Manyu BhP.), knowledge, science, art;
mind, disposition, intention, design (ifc. intent upon Kāv.);
notion, opinion, the taking for (comp.) RV. etc. etc. (yáthādhiyā́ orᅠ dhiyā́ná, according to thy wisdom orᅠ will;
itthā́dhiyā́ orᅠ dhíyaḥ, willingly lit. such is thy will RV.);
N. of the 5th house from the Lagna Var. ;
3) cl. 4. Ā. dhīyate, to contain, bold (Pass. of 1. dhā?);
to slight, disregard;
to propitiate (?) Dhātup. XXVI, 37. ;
4) f. for dī, splendour RV. III, 34, 5; VI, 3, 3.
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9 धे
dhe
aor. - adhāt AV. X, 4, 26 ;
adhāsīt, orᅠ adadhat Pāṇ. 2-4, 78; III, 1, 49 ;
Prcc. dheyāt, VI, 4, 67 ;
fut. dhāsyati MBh., dhātā Gr.;
dat. inf. dhā́tave RV. ;
ind. p. dhītvā́ andᅠ -dhī́ya ṠBr. ;
- dhāya Gr.) to suck, drink, suck orᅠ drink in, take to one's self, absorb, appropriate RV. etc. etc.:
Pass. dhīyate Gr.:
Caus. dhāpáyāte (cf. Pāṇ. 1-3, 89 Vārtt. 1 Pat.)
to give suck, nourish RV. ;
- ti ṠBr. (cf. anu- dhe);
aor. adīdhapat Gr.:
Desid. dhitsati Pāṇ. 7-4, 54:
Intens. dedhīyate, dādheti, andᅠ dādhāti
+ cf. Gk. θήσασθαι, γαλαθηνύς, θηλή;
Lat. fē-lare;
Goth. dadd-jan;
Germ. tā-an, tā-jan
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10 निधा
ni-dhā
to intrust, commit, present to (dat. orᅠ loc.);
put into, fix in (loc., orᅠ loc. with antár, orᅠ antar ifc.) RV. etc. etc.;
put orᅠ lay before a person (dat.) KenUp. ;
(with bhūmau Hit. > orᅠ avaṭe < R. >) to bury;
with ṡirasi, rarely - sā) to esteem highly R. Kālid. Pañc. ;
(with dṛiṡam) to fix the eyes upon (loc.) Kathās. ;
(with manas) to fix orᅠ direct the thoughts upon orᅠ towards i.e. resolve, determine to (dat.) Hariv. ;
(with manasi, - sā, orᅠ hṛidaye) to keep in mind, bear in mind, remember, lay to heart Kāv. Pur. ;
(with hṛidayam) to give one's heart to (loc.);
(with ātmānam) to intrust one's self to (loc.) Kathās. ;
(with kriyām) to take pains with (loc.) Hit. ;
(with karmaṇi) to appoint a person to a work Rājat. ;
to keep down, restrain Kāv. Pur. ;
to end, close ṠBr.:
Pass. - dhīyate, to be put orᅠ laid down etc.;
to be contained orᅠ situated orᅠ absorbed in, to rest in (loc.) RV. AV. etc. etc.:
Caus. - dhāpayati, to cause to be put orᅠ laid down etc. Vait. R. Hcat. ;
to cause to be deposited orᅠ preserved Mn. VIII, 30 ;
to lay up, preserve Car. ;
to appoint BhP.:
Desid. - dhitsate, to intend to put down etc. Naish.:
Intens. nídedhyat (?), to settle down VS. MaitrS. ;
ni-dhā́f. a net orᅠ snare RV. ;
- pati (-dhā́-) m. possessor orᅠ bearer of snares ib.
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11 विधा
vi-dhāP. Ā. - dadhāti, - dhatte, to distribute, apportion, grant, bestow RV. etc. etc. (with kāmam, to fulfil a wish);
to furnish, supply, procure (with ātmanaḥ, « for one's self») MBh. ;
to spread, diffuse RV. AV. ;
to put in order, arrange, dispose, prepare, make ready RV. AV. Br. Up. ;
to divide, parcel out Ṡukas. ;
to ordain, direct, enjoin, settle, appoint GṛṠrS. Mn. MBh. etc.;
to form, create, build, establish, found ṠvetUp. MBh. etc.;
to perform, effect, produce, cause, occasion, make, do Mn. MBh. etc. (like kṛi to be translated variously in connection with various nouns e.g.. with siṉhatvam, to change into a lion;
with saciva-tām, to assume the office of a minister;
with vesham, to put on a garment;
with vṛittim, to secure a maintenance;
with upâ̱yam, to devise a means;
with mantram, to hold a consultation;
with rājyam, to carry on government, rule;
with saṉdhim, to conclude peace;
with kalaham, to pick up a quarrel;
with vairam, to declare war;
with lajjām, to display bashfulness;
with kolāhalam, to raise a clamour;
with cumbanaṉ, to give a kiss);
to make, render (with two acc.) Kāv. Kathās. etc.;
to contrive orᅠ manage that ( yathā) MBh. R. ;
to put orᅠ lay on orᅠ in, direct towards (loc.) MBh. Kāv. etc. (with hṛidaye, to take to heart;
with agrataḥ, orᅠ adhaḥ, to place before orᅠ below);
to send out, despatch (spies) Mn. VII, 184 ;
to take trouble with (dat.) Kir. I, 3 ;
to treat, deal with (acc.) R. II, 38, 17:
Pass. - dhīyate, to be distributed etc.;
to be allotted orᅠ intended for (gen.) Mn. IX, 119 ;
to be accounted, pass for (nom.) ib. III, 118:
Caus. - dhāpayati, to cause to put, cause to be laid R. ;
cause to put in order orᅠ arrange orᅠ fix MW.:
Desid. - dhitsati, - te, to wish to distribute orᅠ bestow BhP. ;
to wish to decide orᅠ determine orᅠ fix orᅠ establish Ṡaṃk. ;
to wish to find out orᅠ devise (a means) BhP. ;
to wish to procure orᅠ acquire MBh. ;
to wish to perform orᅠ accomplish anything, intend, purpose MBh. Hariv. BhP. ;
to wish to make orᅠ render (two acc.) BhP. ;
vi-dhā́f. division, part, portion ṠBr. Ṡulbas. (often ifc. = « fold» ;
cf. eka-, bahu-vidha etc.;
alsoᅠ adv. in tri- andᅠ dvi-vidhā q.v.);
form, manner, kind, sort TS. etc. etc. ( yayākayā-cidvidhayā, in whatsoever way, anyhow;
often ifc.;
cf. asmad- evaṉ-, nānā-vidha etc.);
fodder Pat. ;
increase (= ṛiddhi) L. ;
wages, hire L. ;
pronunciation L. ;
= vedhana L. (cf. 1. vidha)
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12 व्यवधा
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13 व्याधा
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14 संधा
saṉ-dhā
pr. p. -dhāna=-dadhāna;
inf. -dhitum=-dhātum), to place orᅠ hold orᅠ put orᅠ draw orᅠ join orᅠ fasten orᅠ fix orᅠ sew together, unite (with akshīṇi, « to close the eyes» ;
with vraṇam, « to heal a wound» ;
with manas, « to compose the mind» ;
with mitrá-dhitāni, « to conclude an alliance» ;
with vācam, « to hold orᅠ interchange conversation»), to combine, connect with (instr.) RV. etc. etc.;
(Ā.) to bring together, reconcile Mn. MBh. ;
to be reconciled, agree with (instr., rarely acc.), Pañcav. Br. etc. etc.;
to mend, restore, redress AitBr. ChUp. etc.;
to lay down on orᅠ in (loc.), fix on (esp. an arrow on a bow, with instr. orᅠ with loc.
e.g.. dhanuḥṡareṇa, orᅠ ṡaraṉdhanushi, « to take aim» ;
generally Ā.) MBh. R. Hariv. ;
(Ā.) to direct towards ( tataḥ) Ragh. ;
to aim at (?) RV. V, 54, 2 ;
to involve in (loc.) RV. I, 165, 6 ;
to confer on (loc.), grant, yield, bestow (with nāma andᅠ gen., « to give a name to» ;
Ā. with ṡraddhām andᅠ loc., « to place credence in» ;
with sāhāyyam, « to afford assistance») MBh. Kāv. etc.;
to cause, inflict MBh. Kir. ;
(Ā.) to be a match for, hold out against (acc.) Pañcat. ;
to comprehend MBh. ;
(Ā.) to use, employ (instr.) MBh. IV, 964:
Pass. - dhīyate, to be put together orᅠ joined orᅠ connected etc.;
to be placed orᅠ held in (loc.) RV. I, 168, 3 ;
to become possessed of (instr.) AitBr.:
Desid. - dhitsati, to wish to place orᅠ join together, desire to repair ṠBr. ;
saṉ-dhā́f. intimate union, compact, agreement AV. TS. Gobh. ;
a promise, vow Ragh. ;
intention, design Daṡ. ;
mixture, preparation of a beverage etc. L. ;
a boundary, limit Campak.;
fixed state, condition (= sthiti) L. ;
often w.r. for saṉdhyā (q.v.);
- bhāshita, - bhāshya, orᅠ - vacana n. allusive speech (cf. saṉ-dhāya) SaddhP. ;
- veṇikā f. a game Divyâ̱v.
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15 संनिधा
saṉ-ni-dhāP. Ā. - dadhāti, - dhatte, to put orᅠ place down near together, put down near orᅠ into, deposit in (loc.), place orᅠ put upon, direct towards (with orᅠ without dṛishṭim, « to fix the eyes upon» ;
with manas, orᅠ hṛidayam, « to fix orᅠ direct the mind orᅠ thoughts») TS. etc. etc.;
to place together, collect, pile up MBh. ;
(Ā.) to appoint to (loc.) PraṡnUp. ;
(Ā.) to be present in, be found with (loc.) Daṡ. ;
(Ā. orᅠ Pass. - dhīyate) to be put together in the same place, be near orᅠ present orᅠ imminent Kāv. Kathās. etc.:
Caus. - dhāpayati, to bring near, make present orᅠ manifest, represent BhP.:
Pass. of Caus. - dhāpyate, to appear orᅠ become manifested in the presence of (gen.) ib.
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16 संविधा
saṉ-vi-dhā
to direct, order Hariv. ;
to carry on, conduct, manage, attend to, mind Mn. MBh. etc.;
to use, employ R. ;
to make use of. act orᅠ proceed with (instr.) Pañcat. ;
(with mānasam) to keep the mind fixed orᅠ composed, be in good spirits Bhartṛ. ;
to make, render (two acc.) Naish. ;
to set, put, lay, place MBh.:
Pass. - dhīyate, to be disposed orᅠ arranged etc. MBh.:
Caus. - dhāpayati, to cause to dispose orᅠ manage Kād. ;
saṉ-vidhāf. id. R. Ragh. ;
mode of life Ragh.
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Mandala 9 — The ninth Mandala of the Rigveda, also called the Soma Mandala, has 114 hymns, entirely[1] devoted to Sóma Pávamāna, Purifying Soma , the sacred potion of the Vedic religion. Similar to RV 8, it cannot be dated within the relative chronology of… … Wikipedia