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1 'πιχεῖν
ἐπιχεῖν, ἐπιχέωpour over: pres inf act (attic epic doric)ἐπιχεῖν, ἐπιχέωpour over: pres inf act (attic epic doric) -
2 ἀνόμοιος
1 unequal, dissimilar ἦ μὰν ἀνόμοιά γε δᾴοισιν ἐν θερμῷ χροὶ ἕλκεα ῥῆξαν (sc. Aias and Odysseus: τουτέστι οὐδὲ ἐξ ἴσου τοῖς Τρωσὶν ἐπολέμησαν ἀλλ' ὁ μὲν Ὀδυσσεὺς δειλὸς ἦν, ὁ δὲ Αἴας ὠθεῖτο εἰς τοὺς πολεμίους. Σ.) N. 8.28 -
3 ἀναλημπτήρ,-ῆρος
ὁ N 3 0-1-0-0-0=1 2 Chr 4,16bucket, ladle, bowl; neol. -
4 αἱρέσια
αἱρέσια, τά, prob.A dues paid on discharge of cargoes, IG11(2).203 A30 (Delos, iii B. C.), al.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > αἱρέσια
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5 ἀλκή
A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἀλκή
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6 ἄντα
ἄντα, ἄντηνGrammatical information: adv.Meaning: `over against, face to face' (Il.).Etymology: From the root noun *ἀντ- was derived ἄντομαι `meet' (Il.). ἄντα is the acc. of this noun; the locativ is ἀντί (s. v.); ἄντην was formed like (after?) δήν, πλήν etc. The case is still clear in ἔν-αντα (= ἐν ἄντα) etc., s. Wackernagel Syntax 2, 225. Vgl. Goth. and(a)- `against', Lith. añt, OLith. and dial. antà `towards'.Page in Frisk: 1,112-113Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἄντα
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7 διαφανής
διαφανής, ές (Soph., Hdt.+) transparent (so Aristoph., Hippocr. et al.; Achilles Tat. 4, 18, 4 ὕαλος διαφανής; SIG 736, 16 and 21; Ex 30:34; Philo, Leg. ad Gai. 364; Tat. 39, 2 αἱ διαφανέστεραι πράξεις) Rv 21:21 t.r. (Erasmian rendering?, s. Tdf. app.; s. διαυγής).—DELG s.v. φαίνω. M-M. -
8 ανασφάλεια
insecurityΕλληνικά-Αγγλικά νέο λεξικό (Greek-English new dictionary) > ανασφάλεια
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9 ἔχθος
Grammatical information: n.Meaning: `hatred, enmity' (Il.).Compounds: As 2. member in φιλ-εχθής `who is prone to hate' (Theoc. 5, 137),.Derivatives: ἐχθρός `hated' (thus always in Hom.), `hateful', m. `enemy' (Hes., Pi.); with ἐχθίων, ἔχθιστος (A. resp. Il.); ἔχθρα, ion. - ρη f. `hate, enmity' (Ion.-Att., Pi.; on the formation Chantraine Formation 226). - Verbs: ἔχθομαι, only present-stem, `be hated' (Od.), act. ἔχθω `hate' (trag.); ἀπ-εχθάνομαι (β 202), aor. ἀπ-εχθέσθαι (Il.), fut. ἀπ-εχθήσομαι (Hdt.), late present ἀπ-έχθομαι (Theoc., Lyc.) `make oneself hated' with ἀπεχθής `hated' (S., D.), ἀπέχθεια `be hated, hate' (Att.), ἀπέχθημα `object of hate' (E. Tr. 425; cf. Chantraine Formation 177f.); ἐχθαίρω, aor. ἐχθῆραι, also with ἀπ-, ὑπερ-, συν-, `hate' (Il.); ἐχθραίνω, aor. ἐχθρᾶναι (X.) `be enemy, hate' with ἔχθρασμα ἔχθρα H.; ἐχθρεύω `be enemy' (LXX, Phld.).Origin: IE [Indo-European] [292] *h₁eǵʰs-to- `outsider'Etymology: The relation of the words cited is not always clear. Clearly ἐχθραίνω and ἐχθρεύω are late derivations of ἐχθρός; much older ἐχθαίρω is also a denominative of ἐχθρός (Schwyzer 725). Also ἀπ-εχθάνομαι could with r:n-interchange be related to ἐχθρός (Benveniste Origines 16), though it could as well be a nasal enlargement of ἔχθομαι, ἀπ-εχθέσθαι (Schwyzer 700, Chantraine Gramm. hom. 1, 315f..). ἔχθομαι is acc. to Schwyzer 725 a backformation from ἐχθαίρω, but it is better connected to ἔχθος like σθένω to σθένος (Schwyzer 723). - More difficult is the interpretation of ἔχθος and ἐχθρός, for which cf. αἶσχος: αἰσχρός, κῦδος: κυδρός. If we start from ἐχθρός and consider ἔχθος with ἔχθομαι, ἐχθίων, ἔχθιστος as innovations, perhaps after κυδρός, κυδίων, κύδιστος, τὸ κῦδος, we can connect ἐχθρός with Lat. extrā `outside', exterus `being outside', and so also with ἐχθός = ἐκτός `outside' (Leumann Hom. Wörter 158 n. 1 with Keil Hermes 25, 601, s. also Pisani Ist. Lomb. 73: 2, 30; against this Wackernagel KZ 31, 41 = Kl. Schr. 1, 720); ἐχθρός then would be prop. `outside, being in foreign territory, foreigner, enemy'; cf. Lat. hostis. - More in Bq, Seiler Steigerungsformen 77f., W.-Hofmann s. ex, Pok. 292f. Now Čop KZ 74, 225f.Page in Frisk: 1,600-601Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἔχθος
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10 δαιμόνιον
δαιμόνιον, ου, τό (substant. neut. of the adj. δαιμόνιος [s. 2 below δαιμόνιον πνεῦμα], quotable since Homer; OGI 383, 175; Herm. Wr. 10, 19; Ps.-Phoc. 101; En 19:1; TestSol; GrBar 16:3; Philo; Jos., Bell. 1, 373; 6, 429) in Gk. lit. the δαιμον-family refers in general to powerful entities that transcend ordinary experience. After Homer’s time, the adj. δαιμόνιος means anything ‘sent from heaven’ or ‘that which is divine’ and the subst. τὸ δ. comes to mean ‘divine manifestation’ or ‘heaven’, as in our expression ‘what heaven decrees’ (Hdt. 5, 87, 2; cp. SIG 601, 15; Jos., Bell. 1, 69); or simply ‘the divine’ (Eur., Bacch. 894); cp. SIG 545, 14 (of religious piety). In our lit. the subst. gener. denotes a malevolent force.① transcendent incorporeal being w. status between humans and deities, daemon (as distinguished from demon, which in Eng. gener. connotes inimical aspect), semi-divine being, a divinity, spirit, (higher) power, without neg. connotation. The subst. was freq. used by Hellenes in a gener. sense esp. of independent numinous beings or divinities, as distinguished from a more personalized θεός, e.g. nymphs, Panes, and Sileni (Pla., Symp. 23 p. 202e πᾶν τὸ δαιμόνιον μεταξύ ἐστι θεοῦ τε καὶ θνητοῦ=‘every δ. is between a god and a mortal’; cp. Philo, Mos. 1, 276; UPZ 144, 43; 50 [164 B.C.]; Vett. Val. 355, 15; Ps.-Lucian, Asinus 24 p. 592 οὐδὲ τὰ δ. δέδοικας; ‘aren’t you afraid of the spirits [powers]?’ The term is common in adjurations, e.g., δαιμόνιον πνεῦμα, w. ref. to the spirit of the departed as possessing extraordinary powers: lead tablet fr. Hadrumetum [Dssm., B 26, 35 (BS 271ff)]; PGM 4, 3038; 3065; 3075). ξένων δ. καταγγελεύς a preacher of strange divinities Ac 17:18 (cp. Pla., Apol. 26b; X., Mem. 1, 1, 1 καινὰ δαιμόνια εἰσφέρειν).② a hostile transcendent being w. status between humans and deities, spirit, power, hostile divinity, evil spirit, the neg. component may be either specific or contextual, and w. the sense commonly associated w. the loanword ‘demon’ (δ. φαῦλα: Chrysipp. [Stoic. II 338, 32, no. 1178]; Plut., Mor. 1051c. φαῦλ. δ.: Plut., Mor. 277a, Dio 2, 5. Vett. Val. 67, 5; 99, 7. Herm. Wr. 9, 3; PGM 4, 3081; 5, 120; 165; 170; LXX; En 19:1). Beings of this type are said to enter into persons and cause illness, esp. of the mental variety (GrBar 16:3 ἐν μαχαίρᾳ … ἐν δαιμονίοις as punishment; Jos., Bell. 7, 185 [of the spirits of deceased wicked people], Ant. 6, 166ff; 211; 214; 8, 45ff): δ. εἰσέρχεται εἴς τινα Lk 8:30; δ. ἔχειν Mt 11:18; Lk 7:33; 8:27; J 7:20; 8:48f, 52; 10:20. ἔχων πνεῦμα δαιμονίου ἀκαθάρτου who was under the control of an unclean power Lk 4:33. ῥῖψαν αὐτὸν τὸ δ. vs. 35; cp. ἔρρηξεν 9:42. Hence the healing of a sick person is described as the driving out of malignant forces ἐκβάλλειν (τ.) δ. (Jos., Ant. 6, 211) Mt 7:22; 9:34; 10:8; 12:24, 27f; Mk 1:34, 39; 3:15, 22; 6:13; 7:26; 9:38; 16:9, 17; Lk 9:49; 11:14f, 18ff; 13:32. Pass. Mt 9:33. ἐξουσίαν ἐπὶ πάντα τὰ δ. Lk 9:1. τὰ δʼ ὑποτάσσεται ἡμῖν 10:17. ἐξέρχεται τὸ δ. (s. ἐξέρχομαι 1aβב.—Thrasyllus [I A.D.] in Ps.-Plut., Fluv. 16, 2 ἀπέρχεται τὸ δαιμόνιον) Mt 17:18; Mk 7:29f; Lk 4:41; 8:2, 33, 35, 38. Some live in deserted places 8:29, hence a ruined city is a habitation of (malevolent) powers Rv 18:2 (cp. Is 13:21; 34:11, 14; Bar 4:35). Their ruler is βεελζεβούλ (q.v.) Mt 12:24, 27; Lk 11:15, 18f. Erroneous instruction is διδασκαλίαι δαιμονίων (subj. gen.) 1 Ti 4:1. The ability of such beings to work miracles is variously described J 10:21 and Rv 16:14. They are objects of polytheistic worship 9:20 (Dt 32:17; Bar 4:7; cp. Ps 95:5; 105:37; En 19:1; 99:7; Just., Tat.; SibOr Fgm. 1, 22. Likew. among Persians and Babylonians: Cumont3 305, 97) 1 Cor 10:20f (w. satirical reference to the secondary status of these members of the spirit-world relative to deity); B 16:7. On Js 2:19 s. φρίσσω.—Of the evil spirit of slander Hm 2:3; of vengeance Hs 9, 23, 5; of arrogance Hs 9, 22, 3.—The δ. can appear without a tangible body, and then acts as a phantom or ghost ISm 3:2.—JGeffcken, Zwei griech. Apologeten 1907, 216ff; JTambornino, De Antiquorum Daemonismo 1909; RWünsch, D. Geisterbannung im Altertum: Festschr. Univ. Breslau 1911, 9–32; WBousset, Z. Dämonologie d. späteren Antike: ARW 18, 1915, 134–72; FAndres, Daimon: Pauly-W. Suppl. III 1918, 267–322; MPohlenz, Stoa ’49 (index).—HDuhm, D. bösen Geister im AT 1904; GBarton, EncRelEth IV 1911, 594–601; AJirku, Die Dämonen u. ihre Abwehr im AT 1912; ALods, Marti Festschr. 1925, 181–93; HKaupel, D. Dämonen im AT 1930; Bousset, Rel.3 1926, 331ff; Billerb. IV 1928, 501–35; TCanaan, M.D., Dämonenglaube im Lande der Bibel 1929 1–20.—WAlexander, Demonic Possession in the NT 1902; JSmit, De Daemonicis in Hist. Evang. 1913; RBultmann, Gesch. d. Syn. Tradition2 ’31, 223ff; HEberlein, NKZ 42, ’31, 499–509; 562–72; FFenner, D. Krankheit im NT 1930; ATitius, NBonwetsch Festschr. 1918, 25–47; GSulzer, D. Besessenheitsheilungen Jesu 1921; HSeng, D. Heilungen Jesu in med. Beleuchtung2 1926; WWrede, Z. Messiaserkenntnis d. Dämonen bei Mk: ZNW 5, 1904, 169–77; OBauernfeind, D. Worte d. Dämonen im Mk-Ev. 1928; AFridrichsen, Theology 21, ’31, 122–35; SMcCasland, By the Finger of God ’51; SEitrem, Some Notes on the Demonology in the NT: SymbOsl, Suppl. 12, ’50, 1–60; JKallas, The Satanward View (Paul), ’66; GTillesse, Le Secret Messianique dans Mk, ’68, 75–111; RAC IX 546–797; RMacMullen, VigChr 37, ’83, 174–92; G. Francois, Le polythéisme et l’emploi au singulier des mots ΘΕΟΣ ΔΑΙΜΩΝ ’57 (lit.); GRiley, Demon: DDD 445–55. S. also the lit. s.v. ἄγγελος.—B. 1488. DELG s.v. δαίμων. M-M. TW. -
11 ὀθόνιον
-ου + τό N 2 0-1-2-0-0=3 JgsB 14,13; Hos 2,7.11Cf. BARTINA 1965, 27-38; SPICQ 1978a, 601-605; →MM -
12 σάρκινος
-η,-ον + A 0-1-2-2-0=5 2 Chr 32,8; Ez 11,19; 36,26; Prv 24,22c; Est 4,17p -
13 τέγος
-ους + τό N 3 0-0-0-0-1=1 LtJ 9roof; ταῖς ἐπὶ τοῦ τέγους πόρναις to the harlots on the roof (possibly referring to temple harlots)Cf. CHARLES 1913=1963 601 -
14 ὑποζύγιον
-ου + τό N 2 14-12-1-1-1=29 Gn 36,24; Ex 4,20; 9,3; 20,10.17draught animal, beast of burden, ass, mule or horseCf. LE BOULLUEC 1989 46.101; LEE, J. 1983, 140-144; WEVERS 1993, 601 -
15 αἰπύς
A high and steep, in Hom. mostly of cities on rocky heights, esp. of Troy, Od.3.485, al.; of hills, Il.2.603; later of the sky,αἰθήρ B.3.36
; ; on high,ποδῶν αἰ. ἰωή Hes.Th. 682
; ἁψαμένη βρόχον αἰπύν hanging high, Od.11.278.2 metaph., sheer, utter, αἰ. ὄλεθρος freq. in Hom., death being regarded as the plunge from a high precipice; φόνος αἰ. Od.4.843;θάνατος Pi.O.10(11).42
; σκότος utter darkness, Id.Fr. 228; of passions, etc., αἰ. χόλος towering wrath, Il.15.223; δόλος αἰ. h.Merc.66, Hes.Th. 589;αἰπυτάτη σοφίη AP11.354
(Agath.); arduous,πόνος Il.11.601
, 16.651; αἰπύ οἱ ἐσσεῖται 'twill be hard work for him, 13.317. -
16 αὐξησίφως
A increasing light, epith. of a solar divinity, PMag.Par.1.601.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > αὐξησίφως
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17 βαρβαρώδης
βαρβᾰρ-ώδης, ες,Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > βαρβαρώδης
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18 βασιλικός
A royal, kingly,ποιέεις οὐδαμῶς -κά Hdt.2.173
;β. γένος A.Pr. 869
; β. [μοναρχία] Pl.Plt. 291e; opp. τυραννικός, Arist.Pol. 1285b3; βασιλικοὶ ἀπέβησαν proved themselves truly kingly, Plb.8.10.10;βασιλικόν [ἐστι] πράττειν μὲν εὖ, κακῶς δ' ἀκούειν Arr.Epict.4.6.20
;ἦθος β. X. Oec.21.10
;τὸ β. Id.Cyr.1.3.18
: βασιλική (sc. τέχνη), ἡ, art of ruling, Andronic.Rhod.p.574M.: [comp] Comp.- ώτερος Herm.
ap. Stob.1.49.45, Jul.Or.2.54d: [comp] Sup.βασιλικώτατος καὶ ἄρχειν ἀξιώτατος X.An.1.9.1
, cf. Isoc.2.29;- ωτάτη χάρις Plu.Alex.21
. Adv.-κῶς, παρών
as a king, with kingly authority,X.
Cyr.1.4.14;β. ἄρχειν Arist.Pol. 1259b1
.2 of or belonging to a king, οἱ β. the king's friends or officers, Plb.8.12.10; ἐγκλήματα β. charges of high-treason, Id.25.3.1; ὀφειλήματα β. debts to the king, ib.3;β. πρόσοδοι PPetr.3p.56
; γραμματεύς (cf. 11.1 ) Wilcken Chr.233.2 (ii B.C.), etc.;γεωργοί PTeb.5.200
(ii B.C.), etc.; ὁδὸς β. the king's highway, LXXNu.20.17, PPetr.3p.65(iii B.C.); μὴ εἶναι β. ἀτραπὸν ἐπὶ γεωμετρίαν no royal road, Euc. ap.Procl.in Euc.p.68F.;β. νόμος OGI483.1
, Ep.Jac.2.8; αἱ β. βίβλοι the books of Kings, Ph.1.427.b β. κύμινον, = ἄμι, Dsc.3.62.II as Subst.,1 βασιλικός (sc. γραμματεύς), ὁ, official in Egyptian νομοί, POxy.1219.15 (iii A. D.).b (sc. οἶκος) basilica, CIG2782.25 ([place name] Aphrodisias).d (sc. ἀστήρ) = βασιλίσκος v, Cat.Cod.Astr.7.201.23.2 βασιλικὴ στοά hall divided into aisles by columns, IG12(3).326.18 ([place name] Thera), Str.5.3.8 (pl.); β. alone, OGI511.15 ([place name] Aezani), Lat. basilica, Vitr.5.1.4,6.3.9, cf. Plu.Publ.15, Cat.Mi.5, App.BC2.26.3 βασιλικόν (sc. ταμιεῖον), τό, treasury, εἰς τὸ β. ἀπομετρῆσαι, τελεῖν, PSI4.344.17 (iii B.C.), D.S.2.40, etc.;ὀφείλειν PRev.Laws5.1
, al.; royal bank, OGI90.29 ([place name] Rosetta), PRein.13.19, al., BGU830.18 (i A. D.).b (sc. δῶμα) palace, D.C. 60.4.d (sc. φάρμακον) name for various remedies, = τετραφάρμακον, Gal.12.601; of other compounds, ibid.; a plaster, Id.13.184; an eyesalve, Id.12.782 (also -κός, ὁ, a bandage, Id.18(1).777).e (sc. φυτόν) basil, Ocimum basilicum, Suid.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > βασιλικός
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19 βροτός
βροτός, ὁ, poet. Noun,A mortal man, opp. ἀθάνατος or θεός, in Hom. usu. Subst.,οἷοι νῦν βροτοί εἰσι Il.5.304
, al.;βροτὸς εἰς θεόν E. Andr. 1196
(lyr.);λόγος τις Ζῆνα μιχθῆναι βροτῷ A.Supp. 295
; ; βροτοί,opp. νεκροί, Id.Ant. 850 (lyr.); butβ. ἀνήρ Il.5.361
; and soβ. ἔθνος Pi.P.10.28
: as fem.,β. αὐδήεσσα Od.5.334
;β. οὖσαν AP9.89
(Phil.); but βροταί· γυναῖκες, Hsch. (s.v.l.): freq. in gen. pl., afterπολλοί B.1.42
, S.OT 981, etc.; after τίς ib. 437, etc.; βροτοί never takes the Art. in Trag. and Com., exc. when an Adj. or Pron. is added, τῶν πολυπόνων β. E.Or. 175; ἡμεῖς οἱ β. Ar.Eq. 601, Pax 849, cf. Sannyr.1; οἱ ταλαίπωροι β. Alex.66; οἱ πάντες β. Men.538.8.—Rare in Prose, Pl. R. 566d, Arist.Top. 133a31, 149a7. -
20 γύης
II a measure of land, rarely in sg., E.Heracl. 839, v.l. in S.Fr. 601; field, PTeb.105.15 (ii B. C.);γ. ἄνυδρος POxy. 918ii 10
(ii A. D.): more freq. in pl., lands,Σικελίας λευροὺς γύας A.Pr. 371
; ἀνηρότους γύας ib. 708;αὐτόσποροι γ. Id.Fr.196.5
;οἱ πλησίοι γ. S.OC58
, cf. Tab.Heracl.2.13.2 metaph. of a wife,ἀρώσιμοι γ. S.Ant. 569
.3 = ἀστραγάλων, σύνθεσις, Hsch.4 γύαι· ὁδοί, Id. (Fem. (cf. γύη· μέτρον πλέθρου, Hsch.), E.Hel.89, Ba.13 codd.: but τούς, τούσδε Elmsl.)
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