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1 αρνείσθαι
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2 ἀρνεῖσθαι
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3 ὁμολογέω
ὁμολογέω (ὁμόλογος ‘of one mind’) impf. ὡμολόγουν; fut. ὁμολογήσω; 1 aor. ὡμολόγησα. Pass.: aor. 3 sg. ὡμολογήθη (Just.); pf. ὡμολόγηται (Just.) (Soph., Hdt.+)① to commit oneself to do someth. for someone, promise, assure (Hdt., Pla. et al.; IGR IV, 542, 6f [Phryg.] εὐχὴν …, ἣν ὡμολόγησεν ἐν Ῥώμη; Jos., Ant. 6, 40 ‘consent’) ἐπαγγελίας ἧς (by attr. of the rel. for ἥν) ὡμολόγησεν ὁ θεὸς τῷ Ἀβραάμ promise that God had made to Abraham Ac 7:17; μεθʼ ὅρκου ὁμ. w. aor. inf. foll. (B-D-F §350; Rob. 1031f) promise with an oath Mt 14:7. Solemnly promise, vow ὁ … ὁμολογήσας μὴ γῆμαι ἄγαμος διαμενέτω Agr 18.② to share a common view or be of common mind about a matter, agree (Hdt. 2, 81 of similarity in cultic rites; Pla., Sym. 202b ὁμολογεῖταί γε παρὰ πάντων μέγας θεὸς εἶναι=there is general agreement that [Love] is a great god; prob. Cleanthes in his definition of τὸ ἀγαθόν: Coll. Alex. p. 229, no. 3, 7; 4 Macc 13:5 reach a conclusion together; pap; Sext. Emp., Adv. Eth. 218 agreement on a subject; Iren. 1, 26, 2 [Harv. I 212, 5] οἱ … Ἐβιωναῖοι ὁμ. μὲν τον κόσμον ὑπὸ τοῦ ὄντως θεοῦ γεγονέναι; Theoph. Ant. 2, 4 [p. 102, 10]) ὁμολογοῦσιν τὰ ἀμφότερα they agree (with one another) on all of them Ac 23:8 (but s. 3a below). This meaning readily shades into③ to concede that something is factual or true, grant, admit, confess (Just., D. 80, 1 admission of someth. in an argument; sim. 110, 1)ⓐ gener., to admit the truth of someth. (Pla., Prot. 317b ὁμολογῶ σοφιστὴς εἶναι; Jos., Ant. 3, 322 an admission of factuality by enemies; Just., D. 2, 5 ὡμολόγησα μὴ εἰδέναι admission of ignorance) agree, admit καθάπερ καὶ αὐτὸς ὡμολόγησας Dg 2:1. ὁμολογήσαντες ὅτι ξένοι εἰσίν admitting that they were (only) foreigners Hb 11:13. ὁμολογοῦμεν χάριν μὴ εἰληφέναι we admit that we have not received grace IMg 8:1. For Ac 23:8 s. 2 above.ⓑ w. a judicial connotation: make a confession, confess abs. MPol 6:1; 9:2. τί τινι: ὁμολογῶ δὲ τοῦτό σοι, ὅτι Ac 24:14. Foll. by acc. and inf. ὡμολόγησεν ἑαυτὸν Χριστιανὸν εἶναι MPol 12:1 (cp. w. inf. foll.: Just., A II, 13, 2 Χριστιανὸς εὑρεθῆναι … ὁμολογῶ; Theoph. Ant. 2, 8 [p. 118, 7] ὁμ. αὐτὰ τὰ πλάνα πνεύματα εἶναι δαίμονες). Cp. John the Baptist’s action in reply to questioning by the authorities καὶ ὡμολόγησεν καὶ οὐκ ἠρνήσατο καὶ ὡμολόγησεν ὅτι (dir. disc. follows) J 1:20 (cp. Plut., Mor. 509e in interrogation; the contrast ὁμ. and ἀρνεῖσθαι as Thu. 6, 60, 3; Phalaris, Ep. 147, 3 ὁμολογοῦμεν κ. οὐκ ἀρνησόμεθα; Aelian, NA 2, 43; Jos., Ant. 6, 151; cp. MPol 9:2 and many of the passages given below).ⓒ w. focus on admission of wrongdoing (X., An. 1, 6, 7; Ps.-Aristot., Mirabilia 152 ὁμολογοῦντες ἃ ἐπιώρκησαν; Arrian, Anab. 7, 29, 2 [s. ἴασις 2]; Jos., Ant. 6, 151) ἐὰν ὁμολογῶμεν τὰς ἁμαρτίας ἡμῶν if we confess our sins 1J 1:9 (cp. Appian, Liby. 79 §369 ὁμολογοῦντες ἁμαρτεῖν; Sir 4:26; ApcSed 13:3 [abs.]; ὁμ. τὸ ἁμάρτημα Did., Gen. 93, 6; ins fr. Sardis: ὁμολογῶ τ[ὸ| ἁμάρτημ]α Μηνί=I confess my sin to Men, s. FSteinleitner, Die Beicht 1913, p. 46 no. 20, 4f=ILydiaKP p. 15, no. 25). S. ἐξομολογέω 2a.④ to acknowledge someth., ordinarily in public, acknowledge, claim, profess, praiseⓐ of a public declaration as such (Herodian. 4, 4, 5 [fr. Steinleitner, p. 109, s. 3c] expression of thanks) ὁμολογήσω αὐτοῖς ὅτι (w. dir. disc. foll.) I will say to them plainly Mt 7:23. W. inf. foll. (X., Mem. 2, 3, 9; Jos., Ant. 9, 254) θεὸν ὁμολογοῦσιν εἰδέναι they claim to know God Tit 1:16 (opp. ἀρνεῖσθαι, s. 3b).ⓑ of profession of allegiance (ὁμολογῶ εἶναι χριστιανός Theoph. Ant. 1, 1 [p. 58, 11])—Esp. of confessing Christ, or the teaching of his community/church; w. double acc. (B-D-F §157, 2; 416, 3; Rob. 480.—Jos., Ant. 5, 52; Just., A II, 5, 1 εἰ θεὸν ὡμολογοῦμεν βοηθόν, D. 35, 2 Ἰησοῦν ὁμολογεῖν καὶ κύριον καὶ χριστόν) ἐὰν ὁμολογήσῃς κύριον Ἰησοῦν if you confess Jesus as Lord Ro 10:9 (cp. τὸν Δία ὁμ. θεόν Orig., C. Cels. 5, 46, 7). αὐτὸν ὁμ. Χριστόν confess that he is the Messiah J 9:22. ὁμ. αὐτὸν σαρκοφόρον ISm 5:2. ὁμ. Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα acknowledge that Jesus Christ has come in the flesh 1J 4:2; cp. 2J 7. W. acc. and inf. (Isocr., Or. 4, 100, 61d; Aelian, VH 1, 27; Orig., C. Cels. 1, 41, 9) ὁμ. Ἰησοῦν Χρ. ἐν σαρκὶ ἐληλυθέναι Pol 7:1a; 1J 4:2 v.l. ὁμ. τὴν εὐχαριστίαν σάρκα εἶναι τοῦ σωτῆρος ἡμῶν Ἰ. Χρ. ISm 7:1. W. ὅτι foll. (Isocr., Or. 11, 5, 222d, but w. mng. 2; Just., D. 39, 6) ὁμ. ὅτι Ἰησοῦς ἐστιν ὁ υἱὸς τοῦ θεοῦ 1J 4:15. ὁμ. ὅτι κύριον ἔχετε Hs 9, 28, 7 (opp. ἀρν.). W. a single acc. of the pers. whom one confesses, or whom one declares to be someth. that is revealed by the context (Just., D. 35, 1, 2 Ἰησοῦν … ὁμολογεῖν; Did., Gen. 176, 13 ὁ γὰρ ὁμολογῶν τὸν θεὸν ἐν Χριστῷ τοῦτο ποιεῖ; Theoph. Ant. 3, 9 [p. 222, 13] θεὸν ὁμ.): ὁμ. τὸν υἱόν 1J 2:23 (opp. ἀρν. as Mel., P. 73, 537 ἀπαρνήσω τὸν ὁμολογήσαντά σε). μὴ ὁμ. τὸν Ἰησοῦν 4:3 (s. λύω 4, end). Cp. 2 Cl 3:2a. τινὰ ἔν τινι someone by someth. ἐν τοῖς ἔργοις 4:3; cp. 3:4. ἐὰν ὁμολογήσωμεν διʼ οὗ ἐσώθημεν if we confess him through whom we were saved 3:3. The acc. (αὐτόν) is supplied fr. the context J 12:42; cp. Hs 9, 28, 4.—W. acc. of thing ὁμ. τὸ μαρτύριον τοῦ σταυροῦ Pol 7:1b. ὁμ. τὴν καλὴν ὁμολογίαν 1 Ti 6:12 (ὁμ. ὁμολογίαν=‘make a promise’: Pla., Crito 52a; Jer 51:25; but = ‘bear testimony to a conviction’: Philo, Mut. Nom. 57, Abr. 203).—Instead of acc. of pers. we may have ἔν τινι confess someone, an Aramaism (s. Mlt-H. 463f; B-D-F §220, 2; EbNestle, ZNW 7,1906, 279f; 8, 1907, 241; 9, 1908, 253; FBurkitt, Earliest Sources for the Life of Jesus 1910, 19f). ὅστις ὁμολογήσει ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων whoever confesses me before people Mt 10:32a; sim. Lk 12:8a. But 2 Cl 3:2 uses the acc. when it quotes this saying (s. above.—In these last three pass. opp. ἀρν.). Jesus’ acknowledgment of the believer on judgment day complements this confession: ἐν αὐτῷ Mt 10:32b; Lk 12:8b. αὐτόν 2 Cl 3:2b (opp. ἀρν. in all these pass.—GBornkamm, D. Wort Jesu vom Bekennen [Mt 10:32]: Pastoraltheologie 34, ’39, 108–18). τὸ ὄνομα αὐτοῦ Rv 3:5.—Abs. pass. στόματι ὁμολογεῖται with the mouth confession is made Ro 10:10.ⓒ praise w. dat. ( Dio Chrys. 10 [11], 147; B-D-F §187, 4; Rob. 541. In the LXX ἐξομολογεῖσθαι τῷ θεῷ. S. ἐξομολογέω 4.) καρπὸς χειλέων ὁμολογούντων τῷ ὀνόματι αὐτοῦ the fruit of lips that praise his name Hb 13:15.—B. 1267. DELG s.v. ὁμό. M-M. TW. Sv. -
4 στερεός
στερεός, starr, hart, fest. λίϑος, Od. 19, 494; stramm, straff, βοέαι, Il. 17, 493, auch übertr., κραδίη στερεωτέρη ἐστὶ λίϑοιο, Od. 23, 103, στερεοῖς ἐπέεσσι, im Ggstz von μειλι χίοις, mit ha rten Worten, Il. 12. 267; u. adv., στερεῶς ἀρνεῖσϑαι, ἀποειπεῖν, 9, 510. 23, 42. 715, H. h. Ven 25 Cer. 330; hartnäckig, bestimmt. u. im eigtl. Sinne, στερεῶς καταδῆσαι, ἐντετάσϑαι, Od. 14, 346 Il. 10, 263; πῠρ, Pind. Ol. 11, 36, ὀδύναι, P. 4, 221, ἁμαρτήματα στερεά, ϑανατόεντα, grause, Soph. Ant. 1248, στερεαὶ ἀπειλαί, Aesch. Prom. 173, ἕρμα στερεὸν γῆς, Eur. Hel. 860; Plat. Phaedr. 246, u. öfter, Ggstz μαλϑακός, 239 c; ἦϑος, Polit. 309 b; στερεῇ φρενὶ τλῆναι ὀϊζύν, Qu. Sm. 9, 508, καὶ ἄνουσος, 9, 461. Bes. von geometrischen Körpern, u. ἀριϑμός, Kubikzahl, Plat. Theaet. 148 b; vgl. ἐπίπεδά τε καὶ στερεά, Phil. 51 c; Arist. Pol. 5, 12 u. Sp.
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5 ὁμο-λογέω
ὁμο-λογέω, zusammen, überein sprechen, dieselbe Sprache reden, eigtl. κατὰ γλῶτταν, in der Sprache übereinstimmen, Her. 1, 142; dasselbe sagen, was ein Anderer sagt, mit ihm übereinstimmen, einig sein mit ihn, τινί, 1, 23. 171; ὁμολογέουσι δὲ ταῦτα τοῖσι Ὀρφικοῖσι, sie stimmen hierin mit den Orphikern überein, 2, 81; Κυρηναῖοι τὰ περὶ Βάττον οὐδαμῶς ὁμολογέουσι Θηραίοισι, 4, 154; ἐπί τινι, 1, 60; περί τι, 2, 4; κατ' οἰκειότητα Περσέϊ οὐδέν, sie gingen in Nichts an, 6, 54; auch μισϑῷ ὁμολογήσαντες, über den Sold übereinkommen, 2, 86; c. inf., ὡμολόγησαν ἀζήμιοι εἶναι, 6, 92; οὔτε Ὁμήρῳ ὁμολογοῖμεν ἄν, οὔτε αὐτοὶ ἡμῖν αὐτοῖς, Plat. Phaed. 95 a; ἀλλήλοις, Crat. 436 d; Ggstz διαφέρεσϑαι, Conv. 187 b; καὶ ξυμφωνεῖν, Rep. III, 402 d; auch c. accus., τὸν μιμητὴν ὡμολογήκαμεν, über den Nachahmer sind wir übereingekommen, Rep. X, 597 e. – Matth. 10, 32 steht ὅςτις ὁμολογήσει ἐν ἐμοί dem ἀρνεῖσϑαι gegenüber. – Dah. zugeben, eingestehen, τάδε, Soph. Phil. 968; αὐτὸ τὸ σιγᾶν ὁμολογοῦντός ἐστί σου, Eur. I. A. 1142; ὁμολογῶ σοι, Ar. Plut. 94; τὴν ὑπὸ πάντων ὁμολογουμένην ἄριστον εἶναι εἰρήνην, von dem alle übereinstimmend gestanden, daß er das Beste sei, Thuc. 4, 62; οὐχ ὁμολογοῠνται παρὰ σοῦ εὐδαίμονες εἶναι, Plat. Charm. 173 e; ὁμολογῶ σοφιστὴς εἶναι, Prot. 317 b (vgl. Men. monost. 158); ἐγὼ τοῦτο οὐχ ὁμολογῶ, Conv. 195 b; αὐτοὶ ὁμολογοῦσι νοσεῖν μᾶλλον ἢ σω-φρονεῖν, Phaedr. 231 d; Ggstz ἔξαρνον εἶναι, Prot. 317 b; übh. vom Disputiren, dem Gegner Recht geben, seine Meinung gutheißen; parenthetisch, ἀφειλόμην, ὁμολογῶ, Xen. An. 6, 4, 17, wo Krüger noch andere Beispiele beibringt; Luc. Hermot. 36 stellt τὰ ὁμολογούμενα τοῖς ἀμφιςβητουμένοις gegenüber, – Auch = zusagen, versprechen, gew. c. inf. fut., aber auch aor., vgl. Lob. Phryn. 749; dah. im Kriege sich dem Feinde auf Bedingungen ergeben, ihm, was er fordert, zugestehen, τῷ Πέρσῃ, Her. 7, 172 u. öfter; Θάσιοι τρίτῳ ἔτει πολιορκούμενοι ὡμολόγησαν Ἀϑηναίοις, Thuc. 1, 101. – Selten wird auch das med. in derselben Bdtg mit dem act. gebraucht, eigtl. für sich zugeben, Xen. Mem. 1, 2, 57, ὁμολογοῠμαι ἀγαϑὸν εἶναι; Plat. vrbdt öfter αὐτοὺς αὑτοῖς ὁμ ολογουμένους λόγους, die mit sich übereinstimmen, Tim. 29 c; τὸ ταὐτὸν καὶ ὁμολογούμενον τιμῶντες, Legg. V, 741 a; Pol. ὁμολογούμενος καὶ σύμφωνος κατὰ τὸν βίον, 32, 11, 8, übereinstimmend mit sich, wie ἐξ ὁμολογουμένου, = ἐξ ὁμολόγου, 3, 111, 7.
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6 ἐκ-βάλλω
ἐκ-βάλλω (s. βάλλω, ἐκβεβλήσεται Eur. Bacch. 1304), 1) aus-, herauswerfen, z. B. aus dem Schiffe, Od. 15, 481; τινὰ δίφρου, Einen vom Wagen herabstoßen, Il. 5, 39, wie ἵππων 11, 109; aus dem Meere ans Land, Od. 19, 278, wie Her. 1, 170; ans Land setzen, sc. ἐκ νεώς, 1, 24; ναῠς εἰς γῆν, ans Land werfen, Pol. 1, 51, 12; ἐκ πόλεως, aus der Stadt vertreiben, verbannen, Plat. Gorg. 468 d; auch ἔξω τῆς πόλεως, Legg. IX, 873 b, wie ἔξω τῶν ὁρίων ἄταφον X, 909 e; ohne Zusatz, Menex. 243 b, wie Her. 1, 103; Soph. O. R. 399 O. C. 752; καὶ ἐξωϑεῖν 774; ἐκβαλεῖν ἕδρης Κρόνον, vom Throne stoßen, Aesch. Prom. 201, wie ἐκ τυραννίδος ϑρόνων τ' ἄϊστον ἐκβαλεῖ ibd. 912; γονὰν – δόμων Ag. 1546; ausstoßen, aussetzen, Soph. Phil. 257 u. öfter; vgl. λώβαις τὸν ἄνδρα ἐκβαλεῖν Ai. 1371; ohne Zusatz = vom Throne stoßen, O. R. 386; τινὰ πλούτου, des Vermögens berauben, El. 639; ἐκβαλῶ σε τῆς τιμῆς, aus dem Amte verdrängen, Xen. Cyr. 1, 3, 8; ἔδεισε, μὴ ἐκ τῆς Σεύϑου φιλίας ἐκβληϑείη, daß er aus der Freundschaft verdrängt würde, An. 7, 5, 6; vgl. ἔγνωκα γὰρ τῆς παλαιᾶς χάριτος ἐκβεβλημένη Soph. Ai. 795; Sp., wie Pol. τὸν Ἄρατον ἐκβαλεῖν ἐκ τῆς ὑποϑέσεως 4, 82, 6; – τέκνα, Kinder aussetzen, Eur. Ion 964. Aber ϑυγατέρα Dem. 59, 63, wie γυναῖκα D. Sic. 12, 18, = verstoßen; – ἐκβεβλήσϑω τὸ τιμή, excipiatur, Schol. Ap. Rh. 4, 1677. – 2) herausschlagen, machen, daß Etwas herausfällt; χειρὸς δ' ἔκβαλεν ἔγχος Il. 14, 419. 15, 468, wie Theocr. 22, 210; δοῠρα ἐκβάλλειν, Baumstämme aus dem Walde fällen, Od. 5, 244; σταϑμά, ϑύρετρα, πύλας, Eur. Herc. Fur. 999 Or. 1474 Hec. 1044; vgl. Dem. 47, 63 u. Pol. 5, 25, 3. – Milder, fallen lassen, δάκρυ Od. 19, 362; Eur. Ion 924 u. öfter. Bes. – 3) ἔπος, ein Wort fallen lassen, unbedachtsam hinwerfen, Il. 18, 324 Od. 4, 503; übh. = vorbringen, στόματος ἐκβ. ἔπος Eur. Herc. Fur. 148; κόμπους Tr. 1180; vgl. Aesch. Ag. 1648 Ch. 46; ῥῆμα Plat. Pol. V, 473 e; ἀπόκρισιν, eine Antwort geben, Pol. 29, 7, 5 u. öfter. Aehnl. – 4) wegwerfen; ἐκβαλὼν ξίφος φίλημ' ἐδέξω Eur. Andr. 629; Ar. Lys. 156; ὀϊστούς Xen. An. 2, 1, 6; αἰχμάς Ael. V. H. 6, 14; ὀδόντας, die Zähne wechseln, schichten, Arist. H. A. 6, 22 u. A. Von Frauen, zu früh gebären, abortiren, Hippocr. u. Folgde, wie Plut. Poplic. 21. Bei Sp. übh. = gebären, Anton. Lib. 34; vgl. Schol. Callim. Dian. 232. Bei den Aerzten = ausfallen, verrenken, Hippocr. u. A. Uebh. – 5) verwerfen, verachten; τους ϑεούς Ar. Nubb. 1477; προγόνων παλαιὰ ϑέσμια Eur. frg. v. 45 bei Lycurg. 100; τοὺς πολλοὺς τῶν μύϑων ἐκβλητέον Plat. Rep. II, 377 c. Vgl. Soph. τίς δῆτ' ἂν ἀνδρὸς εὐμένειαν ἐκβάλοι τοιοῦδε, wer sollte verschmähen, O. C. 637, wie χάριν 642; neben ἀτιμόω διαιτητήν, Dem. 21, 87; ἃ ἐκβάλλεσϑαι ἄξια Antiph. IV γ 1. Bes. von Schauspielern, eigtl. = von der Bühne herunterbringen, auszischen, καὶ συρίττειν Plat. Az. 368 d; καὶ ἐκσυρίττειν ἐκ τῶν ϑεάτρων Dem. 19, 337; oft bei Sp., wie Luc. Nigr. 8; vom Redner, Isocr. 8, 3; – λόγους, widerlegen, Plat. Crit. 46 b; vgl. Soph. κοὐκ ἔστι τοῠτὁ γ' ἐκβαλεῖν πάλιν, sc. ἔπος, O. R. 849, zurücknehmen, Schol. οὐ δύναται ἀρνεῖσϑαι; stärker, λόγους, διαβούλιον, umstoßen, Pol. 11, 10, 6. 29, 9, 5. – 6) verlieren, durch eigene Schuld, τἀγαϑὸν χεροῖν ἔχοντες οὐκ ἴσασι, πρίν τις ἐκβάλῃ Soph. Ai. 944, Schol. πρὶν ἄν τις αὐτοῠ στερηϑῇ; vgl. φίλον γὰρ ἐσϑλὸν ἐκβαλεῖν G. R. 611; τὰς φρένας Ant. 645; ἱδρῶτα καὶ φειδωλίαν Ar. Eccl. 751; σπλῆνα Thesm. 3; δόξαν Plat. Rep. III, 412 e. – 7) hervorbringen, hervortreiben (nach B. A. 38 der reguläre Ausdruck für ἐξορμενίζω), καρπόν, Hippocr.; στάχυν, Eur. Baoch. 749; ἴουλον, Philostr.; auch νεοττούς, ausbrüten, Schol. Ar. Av. 252; – φρέατα, Brunnen graben, Plut. Pomp. 32. – 8) intrans., von Flüssen, entspringen, Plat. Phaed. 113 a u. öfter bei Pol. – Das med., Her. 6, 101, ans Land setzen; Dem. 35, 11 in einer Syngraphe = über Bord werfen.
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7 ὑπο-δέχομαι
ὑπο-δέχομαι (s. δέχομαι), in ion. Prosa ὑποδέ-κομαι, 1) aufnehmen; bes. gastlich aufnehmen, empfangen; ὁ δέ με πρόφρων ὑπέδεκτο Il. 9, 480, u. öfter; ὑπέδεξο Od. 14, 54; τὸν δ' οὐχ ὑποδέξομαι Il. 18, 59; auch πῶς γὰρ δὴ τὸν ξεῖνον ἐγὼν ὑποδέξομαι οἴκῳ, Od. 16, 70; Θέτις δ' ὑπεδέξατο κόλπῳ δειδιότα Il. 6, 136; ὑπέδεκτο μάντιν Pind. N. 10, 8; ξεῖνον P. 9, 9; Hes. Th. 513; ὑπόδεχϑε Callim. 4 (XII, 29); οἰκίοισι (σέ) ὑποδεξάμενος ἔχω Her. 1, 41, vgl. 44; u. Sp., wie Pol. 22, 26, 7. – Auch einen Gesandten od. Schutzsuchenden annehmen, Isocr. 4, 63 Thuc. 5, 83; auch ἱκέτας ὑποδεχϑείς, = ὑποδεξάμενος, Eur. Heracl. 757; ὃν ἀγοραῖς καὶ λιμέσι ὑποδέχεσϑαι χρὴ τοὺς ἄρχοντας Plat. Legg. XII, 952 c; πο-λίτας καὶ ξένους ὑποδέξασϑαι Men. 91 a, u. öfter; – Gehör geben, εὐχάς, die Gebete erhören, Hes. Th. 419; auch τὰς κατὰ τούτων διαβολάς, Lys. 25, 11; – den Feind in der Stadt aufnehmen, Dem. 1, 5; einen Verbannten, 50, 49. – Uebertr., πῆμα ὑπέδεκτό με, Leid nahm mich auf, Od. 14, 275; στυγερὸς κοῖτος ὑπεδέξατό τινα 22, 470; ὑποδέξασϑε δ' ὀπαδοὶ μέλος Aesch. Suppl. 1001, das Lied nehmet auf, um es fortzusetzen; ὡς ἀκλεής νιν δόξα πρὸς ἀνϑρώπων ὑποδέξεται Eur. Heracl. 624. – 2) übernehmen, versprechen; δεῖσαν δ' ὑποδέχϑαι Il. 7, 93; ὁ δέ οἱ πρόφρων ὑπέδεκτο Od. 2, 387; so oft Her., μεγάλα ὑποδεκόμε νον ἐλϑόντι 2, 121, 6, πάντα τὰ ὑπεδέξατο τῷ πα-τρί 3, 69, Δαρεῖος ὑποδεξάμενος ἐπετέλεε 3, 138; mit folgdm inf. fut., H. h. Cer. 443. 460; ὑπεδέκετο ταῦτα ποιήσειν Her. 8, 102, u. öfter; auch ὑμῖν ἐγὼ ὑποδέκομαι οὐ συμμίξειν τοὺς πολεμίους, 6, 11; auch πεντήκοντα τάλαντα ὑποδέδεκτο, sc. δώσειν αὐτῷ, 5, 51; ein Werk, eine Arbeit unternehmen, 9, 21. 22; selten c. inf. praes., ὃς ὑπεδέχετο τοῖς ἀκοντίζουσι τὰ ἀκόντια ἀναιρεῖσϑαι, Antiph. 3 γ 6; ὥςπερ ὑπεδέξω, wie du dich anheischig gemacht hast, Plat. Εryx. 396 e. – Dah. auch auf sich nehmen, ertragen, βίας ὑποδέγμενος ἀνδρῶν Od. 13, 310. 16, 189. – 3) annehmen, genehmigen, billigen, bejahen; ἐπυνϑάνετο, τίς εἴη ὁ Ἀρκεσίλεων ἀποκτείνας, οἱ δὲ Βαρκαῖοι αὐτοὶ ὑποδεκέατο Her. 4, 167, sie nahmen es auf sich, gestanden, daß sie es gewesen seien; εἰρώτα τὴν τέχνην εἰ ἐπίσταιτο· ὁ δ' οὐκ ὑπεδέκετο 3, 130, was 6, 69 dem ἀρνεῖσϑαι entspricht; ἀσμένως τοὺς λόγους 8, 106, die Bedingungen gern annehmen. – 4) aufnehmen, den Angriff des Feindes aushalten, Stand halten; Hes. Sc. 442; Her. 6, 104; Thuc. u. Xen. öfter; ähnl. χειμώνων ἐν τόποις ὑποδεξαμένης αὐτοὺς πολλῆς ῥύσεως ὕδατος Plat. Legg. XII, 944 b; Xen. Cyr. 1, 6, 35; auch vom Jäger, das aufgejagte Wild auffangen, 2, 4, 20. – 5) vom Weibe, empfangen, schwanger werden, Xen. Mem. 2, 2, 5. – 6) dem Range nach folgen, Posidon. bei Ath. IV, 152 b; – auch von unmittelbarer Aufeinanderfolge in örtlicher Beziehung, an einander gränzen, τὸ πρὸς τὴν ἠῶ ϑάλασσα ὑποδέκεται καὶ τενάγεα Her. 7, 176.
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8 στερεως
1) крепко, прочно(καταδῆσαι Hom.)
2) туго, сильно, мощно(ἕλκεσθαι Hom.)
3) упорно, решительно(ἀρνεῖσθαι Hom.)
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9 χρηστος
31) хороший, отличный(γῆ Eur.; ποτόν, σῖτος Plat.)
2) добрый, благожелательный, благосклонный(θεοί Her.; δεσπότης Men.)
χρηστὰ χρηστοῖσι ἔς τινα ἀμείβεσθαι Her. — отплатить кому-л. добром за добро;χρηστόν τι συμβουλεύειν Arph. — дать добрый совет3) счастливый, благоприятный, успешный(ἱρά, τελευτή Her.)
ἐκτελοῖτο δέ τὰ χρηστά! Aesch. — да будет же счастлив исход!;τὰ χρηστὰ ἔχει φίλους Eur. — где счастье, там друзья4) порядочный, честный(βίος Aeschin.)
χ. καὴ φιλόπολις Arph. — честный патриот;ὀλίγον τὸ χρηστόν ἐστιν собир. Arph. — порядочных людей (в Афинах) мало5) кроткий, покорный6) благоустроенный, упорядоченный(πολιτεία Isocr.; οἰκία Plat.)
7) полезный, благотворный πρὸς τέν ψυχήν Plat.; αἱ μὲν χρησταί εἰσιν λῦπαι, αἱ δὲ πονηραί Plat.χ. περὴ τέν πόλιν γεγενημένος Lys. — оказавший услуги государству;
χρηστὰ μέλιττα Arst. — пчела-работница8) знатный, именитыйοἱ χρηστοί Xen. — родовитые люди, аристократия
9) ирон. простоватый, недалекий Arph., Dem., Men.φιλόλογός γ΄ εἶ ἀτεχνῶς καὴ χ. Plat. — охотник до споров ты большой, но и простак тоже
10) изрядный, сильный(δῆγμα Luc.; χρηστὸν καὴ βαθὺ τραῦμα Luc.)
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10 αρνείσθ'
ἀ̱ρνεῖσθε, ἀρνέομαιdeny: imperf ind mp 2nd pl (attic epic doric aeolic)ἀρνεῖσθε, ἀρνέομαιdeny: pres imperat mp 2nd pl (attic epic)ἀρνεῖσθε, ἀρνέομαιdeny: pres opt mp 2nd pl (epic ionic)ἀρνεῖσθε, ἀρνέομαιdeny: pres ind mp 2nd pl (attic epic doric aeolic)ἀρνεῖσθαι, ἀρνέομαιdeny: pres inf mp (attic epic)ἀρνεῖσθε, ἀρνέομαιdeny: imperf ind mp 2nd pl (attic epic) -
11 ἀρνεῖσθ'
ἀ̱ρνεῖσθε, ἀρνέομαιdeny: imperf ind mp 2nd pl (attic epic doric aeolic)ἀρνεῖσθε, ἀρνέομαιdeny: pres imperat mp 2nd pl (attic epic)ἀρνεῖσθε, ἀρνέομαιdeny: pres opt mp 2nd pl (epic ionic)ἀρνεῖσθε, ἀρνέομαιdeny: pres ind mp 2nd pl (attic epic doric aeolic)ἀρνεῖσθαι, ἀρνέομαιdeny: pres inf mp (attic epic)ἀρνεῖσθε, ἀρνέομαιdeny: imperf ind mp 2nd pl (attic epic) -
12 μή
A mā´, Arm. mi [from I.-E. mē´], negative used in prohibitions):— not, the negative of the will and thought, as οὐ of fact and statement; μή rejects, οὐ denies; μή is relative, οὐ absolute; μή subjective, οὐ objective. (A few examples of μηδέ and μηδείς have been included.)A in INDEPENDENT sentences, used in expressions of will or wish, command, entreaty, warning,1 with [tense] pres. imper., 2 pers.,μή μ' ἐρέθιζε Il.1.32
, al.; 3 pers.,μή μευ πειράτω 9.345
, etc.: rarely with [tense] aor. imper.,μὴ.. ἔνθεο τιμῇ 4.410
, cf. Od.24.248; in [dialect] Att.,μὴ ψεῦσον, ὦ Ζεῦ, τῆς.. ἐλπίδος Ar.Th. 870
; 3 pers.,μή τις ἀκουσάτω Od.16.301
, cf. Pi.O.8.55, P.5.23, A.Th. 1041, S.Aj. 1180;μηδεὶς νομισάτω, προσδοκησάτω X.Cyr.7.5.73
, Pl.Ap. 17c: with [tense] pf. imper. 3 pers.,μή τις ὀπίσσω τετράφθω Il.12.272
; or 2 pers. when [tense] pf. = [tense] pres.,μὴ κεκράγετε Ar. V. 415
.2 with subj. (usu. 2 pers. of [tense] aor.), in prohibitions,μὴ δή με.. ἐάσῃς Il.5.684
, cf. A.Pr. 583 (lyr.), al.; μή τοί με κρύψῃς τοῦτο ib. 625, cf. S.Ph. 470;μὴ φθονήσῃς Pl.Prt. 320c
: coupled with [tense] pres. imper.,μὴ βοηθήσητε τῷ πεπονθότι δεινά, μὴ εὐορκεῖτε D.21.211
; 3 pers.,μὴ.. γένηται Il.4.37
, cf. Od.22.213;μὴ ματεύσῃ θεὸς γενέσθαι Pi.O.5.24
: rarely, if ever, with 2 pers. [tense] pres. subj., (leg. κάμῃς); 3 pers., μή τις οἴηται, = μὴ οἰώμεθα, Pl.Lg. 861e: also with the hortative subj. used to supply the 1 pers. of the imper., [tense] pres. μὴ ἴομεν ([etym.] ἴωμεν) Il.12.216, etc.;μὴ διώκωμεν Hdt.8.109
, etc.: [tense] aor.μὴ πάθωμεν X.Cyr.1.5.11
, etc.: rarely with [ per.] 1sg.,μή σε.. κιχείω Il.1.26
, cf. 21.475, 22.123, S.OC 174 (anap.).b with [tense] pres. or [tense] aor. subj. in a warning or statement of fear, μὴ.. γένησθε take care you do not become, Il.5.487; μὴ.. ὑφαίνῃσιν I fear.. may prove to be weaving, Od.5.356; : in [dialect] Att. Prose, to make a polite suggestion of apprehension or hesitation, perhaps, , cf. Tht. 188d, Arist.Pol. 1291a8, al.: in later Greek the ind. is found,μὴ ἡ ἔννοια ἡμῶν.. ἀντιλαμβάνεται Dam.Pr.27
.3 with [tense] fut. ind., a dub. usage ( νεμεσήσετ ' is subj. in Il.15.115),μηδεμίαν ἄδειαν δώσετε Lys.29.13
; μὴ βουλήσεσθε (Pap. βούλη[σθ]ε) D.23.117; cf.μαλακὸν ἐνδώσετε μηδέν Ar.Pl. 488
.4 with past tenses of ind. to express an unfulfilled wish,μὴ ὄφελες λίσσεσθαι Il.9.698
, cf. Od. 11.548; ;εἴθε μή ποτ' εἰδόμαν Id.OT 1217
(lyr.), cf. E.IA70, Cyc. 186, X.Cyr.4.6.3.5 with opt. to express a negative wish, with [tense] pres.,ἃ μὴ κραίνοι τύχη A.Th. 426
, cf. Eu. 938 (lyr.): more freq. with [tense] aor.,μὴ σέ γ' ἐν ἀμφιάλῳ Ἰθάκῃ βασιλῆα Κρονίων ποιήσειεν Od.1.386
, cf. 403, 11.613.6 in oaths and asseverations,ἴστω Ζεὺς.., μὴ μὲν τοῖς ἵπποισιν ἀνὴρ ἐποχήσεται ἄλλος Il.10.330
;ἴστω νῦν τόδε Γαῖα.., μὴ.. Ποσειδάων.. πημαίνει Τρῶας 15.41
;μὰ τὴν Ἀφροδίτην.., μὴ ἐγώ σ' ἀφήσω Ar.Ec. 1000
, cf. Av. 195, Lys. 917.7 c. inf., when used as imper.,μὴ δή μοι ἀπόπροθεν ἰσχέμεν ἵππους Il.17.501
;μὴ πρὶν ἐπ' ἠέλιον δῦναι 2.413
;οἷς μὴ πελάζειν A.Pr. 712
.8 freq. without a Verb, εἰ χρή, θανοῦμαι. Answ. μὴ σύ γε (sc. θάνῃς) S.OC 1441; ἄπελθε νῦν. Answ. μὴ (sc. γενέσθω) ἀλλά nay but, Ar.Ach. 458; in curt expressions, μὴ τριβὰς ἔτι (sc. ποιεῖσθε) S.Ant. 577; μή μοι σύ none of that to me! E.Med. 964; μή μοι πρόφασιν no excuses! Ar.Ach. 345;μή μοί γε μύθους Id.V. 1179
.B in DEPENDENT clauses:1 with Final Conjs.,ἵνα μή Il.19.348
, etc.;ὅπως μή D.27.5
,al.;ὡς μή Il.8.37
, A.Pr.53,al.;ὄφρα μή Il. 1.118
,al.: with ὅπως ἄν and ὡς ἄν, that so,ὅπως ἂν.. μηδέ Ar.V. 178
, Pl.Grg. 481a;ὡς ἂν μή Od.4.749
, Hdt.1.5; butb μή alone, = ἵνα μή, lest,ἀπόστιχε μή τινοήσῃ Ἥρη Il.1.522
, cf. 587;λίσσεσθαι.., μή οἱ.. χολώσαιτο φρένα κούρη Od.6.147
: [tense] fut. ind. and [tense] aor. subj. in consecutive clauses, Ar.Ec. 495 (lyr., dub.l.).2 in the protasis of conditional sentences, v. εἰ (for the exceptions v. οὐ), and with temporal conjunctions used conditionally, v. ἐπειδάν, ὅταν, ὅτε, etc.b ὅτι μή except,ὅτι μὴ Χῖοι μοῦνοι Hdt.1.18
, cf. Th.4.26;ὅτι μὴ πᾶσα ἀνάγκη Pl.Phd. 67a
; ὅσον μή ib. 83a; ὅσα μὴ ἀποβαίνοντες provided only that they did not disembark, Th.4.16.3 in later Gr., with causal Conjs.,ὁ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν Ev.Jo.3.18
, cf. Luc.DMort.21.2, D Deor.2.1;ἐπεὶ μή Id.Hist.Conscr.3
, etc.: also after ὅτι and ὡς that, , cf. Luc.Hist.Conscr.29, DDeor.20.10.4 in relat. clauses, which imply a condition or generality, ὃς δὲ μὴ εἶδέ κω τὴν κανναβίδα whoever.., Hdt.4.74; ὃ μὴ κελεύσει (fort. κελεύσαι) Ζεύς such a thing as.., A.Eu. 618, cf. 661, 899; λέγονθ' ἃ μὴ δεῖ such things as one ought not, S.Ph. 583; ; : freq. with subj.,ᾧ μὴ ἄλλοι ἀοσσητῆρες ἔωσιν Od.4.165
, al.: with ἄν, S.OT 281: with opt.,ἃ μὴ σαφῶς εἰδείη X.Cyr.1.6.19
, etc.: less freq. with opt. and ἄν, Pl.Phlb. 20a, Lg. 839a; γένοιτο δ' ἂν ἐν ᾗ μή τι ἂν προσδοκήσειεν χώρᾳ ib. 872d.5 c. inf.,a regularlyfrom Homer on, exc. after Verbs of saying and thinking (but v. infr. c): after ὥστε orὡς, ὥστε μὴ φρονεῖν A.Pers. 725
(troch.), etc. (for exceptions v. οὐ): always when the inf. takes the Art.,τὸ μὴ προμαθεῖν Pi.O.8.60
;τὸ μὴ ἀμελεῖν μάθε A. Eu.86
, cf. 749, Pr. 624; .b by an apparent pleonasm after Verbs of negative result signifying to forbid, deny, and the like ,ὁ δ' ἀναίνετο μηδὲν ἑλέσθαι Il.18.500
(without μή ib. 450);ἀντιδικεῖν Lys.6.12
([etym.] μηδέν); ἀντιλέγειν Th.5.49
, Is.4.15 ([etym.] μηδέ); ἀπαγορεύειν Antipho 5.34
, And.4.9; , D.33.19, etc.; ; , al. (withoutμή S.Aj.70
);ἀπιστεῖν Th.4.40
;ἀπεγνωκέναι Lys.1.34
;ἀποστερεῖσθαι Antipho 2.4.1
([etym.] μηδέ); ἀποτρέπεσθαι Id.5.32
([etym.] μηδέν) ; ἀρνεῖσθαι, ἔξαρνος εἶναι, Ar.Eq. 572, Hdt.3.67;ἐναντιωθῆναι Pl.Ap. 32b
;σχεῖν Hdt.1.158
; παύειν (where the part. is more freq.) Ar.Ach. 634; ;ἐπάρατον ἦν μὴ οἰκεῖν Th.2.17
: in these cases the Art. freq. precedesμή, τὸ δὲ μὴ λεηλατῆσαι.. ἔσχε τόδε Hdt.5.101
; ἐξομῇ τὸ μὴ εἰδέναι; S.Ant. 535; εἴργειν τὸ μή .. Th.3.1, etc.; also (lyr.): with Art. in gen., ἔχειν τοῦ μή .. X.An.3.5.71; ἐμποδὼν γίγνεσθαι τοῦ μή .. Id.Cyr.2.4.23.c after Verbs of saying and thinking which involve an action of will, as in those signifying to swear, aver, believe, and the like ; so after ὄμνυμι, Il.9.133, Od.5.179, Hdt.1.165, 2.179, Ar.V. 1047, etc.;μαρτυρῶ Lys.7.11
, D.45.15, etc.; , Smp. 202b, cf. Phd. 93d, etc.;ἐγγυῶμαι Pi.O.11(10).18
, Pl.Prt. 336d; , etc.;πιστεύω And.1.2
, X.An.1.9.8, etc.: occasionally with other Verbs,φημί Id.Mem.1.2.39
, Pl.Tht. 155a; λέγω, προλέγω, Th. 5.49, 1.139; πάντες ἐροῦσι μή .. X. Cyr.7.1.18; νομίζω ib.7.5.59, Th.6.102; : very freq. in later Gr., Ev.Matt.2.12, Luc. Peregr.44, etc.6 with the part., when it can be resolved into a conditional clause, μὴ ἐνείκας, = εἰ μὴ ἤνεικε, Hdt.4.64; μὴ θέλων, = εἰ μὴ θέλεις, A.Pr. 504; μὴ δολώσαντος θεοῦ, = εἰ μὴ ἐδόλωσε, Id.Ag. 273; μὴ δρῶν, = εἰ μὴ δρῴην, S.OT77, etc.: in a general or characteristic sense, δίδασκέ με ὡς μὴ εἰδότα, = ut qui nihil sciam, Id.OC 1155, cf. Ant. 1063, 1064; τίς πρὸς ἀνδρὸς μὴ βλέποντος ἄρκεσις; one who sees not, Id.OC73: in this signf. freq. with the Art.,ὁ μὴ λεύσσων Id.Tr. 828
(lyr.);ὁ μὴ δουλεύσας Pl.Lg. 762e
;τῷ μὴ εἰργασμένῳ Antipho 5.65
;τὸν.. μὴ φροντίσαντα Lycurg.27
, cf. 45, etc.: with causal significance,μὴ παρὼν θαυμάζεται S.OT 289
, etc.;ἄθλια πάσχω μὴ.. μόνον βιαζόμενος Antipho 2.2.4
; ;μηδενὸς ἐμποδὼν ὄντος D.3.8
: very freq. in later Greek, POxy.38.16 (i A.D.), Luc.DMeretr.12.4, etc.: occasionally after Verbs of knowing and showing, S.Ph.79, OC 656, 797, 1122, E.Tr. 970, Th.1.76, 2.17.7 with Substs., Adjs., and Advbs. used generically, with or without Art.,τὰ μὴ δίκαια A.Eu. 432
;δίκαια καὶ μὴ δίκαια Id.Ch.78
(lyr.);τὸ μὴ 'νδικον S.OT 682
(lyr.);τὸ μὴ καλόν Id.Ant. 370
(lyr.); ἡ μὴ 'μπειρία, = τὸ μὴ ἔχειν ἐμπειρίαν, want of experience, Ar.Ec. 115;ἡ μὴ ἐπιτροπή Pl.Lg. 966c
; δῆμον καὶ μὴ δῆμον ib. 759b;ὁ μὴ ἰατρός Id.Grg. 459b
;νίκης μὴ κακῆς A.Eu. 903
, cf. Th. 411;τῷ φρονοῦντι μὴ καλῶς Id.Pr. 1012
, cf. Ag. 349, 927.8 after Verbs expressing fear or apprehension (cf. μὴ οὐ):a when the thing feared is [tense] fut., mostly with subj.: with [tense] pres. subj., δεινῶς ἀθυμῶ μὴ βλέπων ὁ μάντις ᾖ shall proveto be.., S.OT 747, cf.Ant. 1113;ὅρα μὴ κυβεύῃς Pl.Prt. 314a
: more freq. with [tense] aor.,δείδοικα.. μή σε παρείπῃ Il. 1.555
, cf. 9.244, 13.745: with [tense] pf., shall prove to have been, , cf. Ph. 494, Hdt.3.119,4.140, etc.: less freq. with [tense] fut. ind., X.Cyr.2.3.6, Ar.Ec. 488, Pl.Phlb. 13a: with opt. according to the sequence of moods and tenses: [tense] pres. opt., S. Tr. 482, X.An.1.10.9: [tense] aor., Od.11.634, etc.: [tense] pf., X.Cyr.1.3.10: with [tense] fut. opt. in oratio obliqua, Id.HG6.4.27, Mem.1.2.7, Pl.Euthphr. 15d: with opt. and ἄν, S.Tr. 631, X.vect.4.41.b when the action is [tense] pres. or past, the ind. is used, , cf. E. Ion 1523, Ar.Nu. 493, Pl.La. 196c;ὅρα μὴ παίζων ἔλεγεν Id.Tht. 145b
, cf. E.Hel. 119; , cf. E.Or. 209, Pl.Ly. 218d;δείδω μὴ δὴ πάντα θεὰ νημερτέα εἶπεν Od. 5.300
.c with ind. and subj. in consecutive clauses, E.Ph.93.C in QUESTIONS:I direct questions,1 with ind., where aneg. answer is anticipated (but more generally in A.Ag. 683 (lyr.), S.OC 1502, Tr. 316, Pl.Grg. 488b), in Hom. only ἦ μή .. ; Od.6.200, 9.405; μή σοι δοκοῦμεν .. ; A.Pers. 344, cf. Pr. 249, 959, etc.: in Trag. and [dialect] Att. freq. ἆρα μή; Id.Th. 208, S.El. 446, Pl.R. 405a: for questions in which μή ([etym.] μηδέ ) follows οὐ, v. οὐ μή.b in other questions, τί μὴ ποιήσω; what am I not to do? S.El. 1276 (lyr.); τί μή; why not? Id.Aj. 668 (s.v.l.); cf. μήν2 with subj., when the speaker deliberates about a neg. action, μὴ οὕτω φῶμεν; Pl.R. 335c, cf. 337b, 417b; ὁ τοιοῦτος μὴ δῷ δίκην; D.21.35; πῶς μὴ φῶμεν; Pl.Tht. 161e: with opt. and ἄν, πῶς ἄν τις μὴ θυμῷ λέγοι; how can a man help being excited when he speaks? Id.Lg. 887c, cf. Grg. 510d, X. Mem.3.1.10.II indirect questions, freq. with Verbs implying fear and apprehension (cf. B. 8),ὄφρα ἴδωμεν μὴ τοὶ κοιμήσωνται Il.10.98
, cf. 101, Od.21.395;περισκοπῶ μή πού τις.. ἐγχρίμπτει S.El. 898
, cf. Th.2.13, etc.; also σκοπεῖσθαι πῶς ἂν μή .. Isoc.5.8, cf. 15.6; later in simple indirect questions,ἐπυνθάνετο μὴ ἔγνω Ant.Lib.23.5
.2 in questions introduced byεἰ, ἤρετό με.. εἰ μὴ μέμνημαι Aeschin.2.36
( εἰ οὐκ in same sense, 1.84): in the second part of a disjunctive question, εἰ.. ἢ (or εἴτε) μή.., εἴτε.. εἴτε μή .., A.Eu. 468, 612, And.1.7, Pl.Ap. 18a, R. 457d, X.Cyr.2.1.7; εἴτε.. εἴτε μή.., εἰ.. ἢ οὔ, εἰ.. ἢ μή without difference of meaning between μή and οὐ, Is.8.9; so also,τοὺς νόμους καταμανθάνειν εἰ καλῶς κεῖνται ἢ μή,.. τοὺς λόγους, εἰ ὀρθῶς διδάσκουσι τὸ πρᾶγμα ἢ οὔ Antipho 5.14
.D POSITION of μή. When the neg. extends its power over the whole clause, μή prop. precedes the Verb. When its force is limited to single words, it precedes those words. But Poets sts. put μή after the Verb,ὄλοιο μή πω S.Ph. 961
; φράσῃς.. μὴ πέρα ib. 332, cf. OC 1522.E PROSODY: in Trag. μή may be joined by synizesis with a following ει or ου, μὴ οὐ, μὴ εἰδέναι, S.OT13, 221, Tr. 321, etc.: initial ε after μή is cut off by aphaeresis,μὴ 'πὁθουν Id.Aj. 962
;μὴ 'μβαίνῃς Id.OC 400
; : in Prose,μὴ 'κ IG12.115.11
: μή folld. by α is sts. written μἀ .. (v. μὴ ἀλλά, etc.); sts. separately,μὴ ἀδικεῖν A.Eu.85
, etc.F μή in COMPOSITION, or joined with other Particles, as μὴ ἀλλά, μὴ γάρ, μὴ οὐ, μὴ ὅπως or ὅτι, μή ποτε, etc., will be found in alphabetical order. -
13 οὐ
οὐ, the negative ofA fact and statement, as μή of will and thought; οὐ denies, μή rejects; οὐ is absolute, μή relative; οὐ objective, μή subjective. —The same differences hold for all compds. of οὐ and μή, and some examples of οὐδέ and οὐδείς are included below.—As to the Form, v. infr. G.A USAGE.I as the negative of single words,II as the negative of the sentence.I οὐ adhering to single words so as to form a quasi-compd. with them:—with Verbs: οὐ δίδωμι withhold, Il.24.296; οὐκ εἰῶ prevent, 2.132, 4.55, al.; οὐκ ἐθέλω refuse, 1.112, 3.289, al.; οὔ φημι deny, 7.393, 23.668, al. (In most of these uses μή can replace οὐ when the constr. requires it, e.g.εἰ μή φησι ταῦτα ἀληθῆ εἶναι Lycurg.34
; but sts. οὐ is retained,εἰ δ' ἂν.. οὐκ ἐθέλωσιν Il.3.289
;εἰ δέ κ'.. ου'κ εἰῶσι 20.139
;ἐὰν οὐ φάσκῃ Lys.13.76
; ἐάντε.. οὐ (v.l. μή)φῆτε ἐάντε φῆτε Pl. Ap. 25b
):—with Participles:οὐκ ἐθέλων Il.4.224
, 300, 6.165, etc.:— with Adjectives:οὐκ ἀέκοντε 5.366
, 768, al.;οὐ πολλήν Th.6.7
, etc.:— with Adverbs:οὐχ ἥκιστα Id.1.68
, etc.: rarely with Verbal Nouns (v. infr. 11.10).—On the use of οὐ in contrasts, v. infr. B.II as negativing the whole sentence,1 οὐ is freq. used alone, sts. with the ellipsis of a definite Verb, οὔκ (sc. ἀποκερῇ), ἄν γε ἐμοὶ πείθῃ Pl.Phd. 89b
: sts. as negativing the preceding sentence, Ar. Pax 850, X.HG1.7.19: as a Particle of solemn denial freq. with μά (q. v.) and the acc.; sts. withoutμά, οὐ τὸν πάντων θεῶν θεὸν πρόμον Ἅλιον S. OT 660
(lyr.), cf. 1088 (lyr.), El. 1063 (lyr.), Ant. 758.2 with ind. of statement,τὴν δ' ἐγὼ οὐ λύσω Il.1.29
, cf. 114, 495;οὐ φθίνει Κροίσου φιλόφρων ἀρετά Pi.P.1.94
; ;οὔ κεν.. ἔπαξε Pi.N.7.25
;οὐκ ἂν ὑπεξέφυγε Il.8.369
.3 with subj. in [tense] fut. sense, only in [dialect] Ep., ; , cf. 11.387.4 with opt. in potential sense (without ἄν or κεν), also [dialect] Ep., , 20.286.5 with opt. andἄν, κείνοισι δ' ἂν οὔ τις.. μαχέοιτο 1.271
, cf. 301, 2.250, Hdt. 6.63, A.Pr. 979, S.Aj. 155 (anap.), E.IA 310, Ar.Ach. 403, etc.6 in dependent clauses οὐ is used,a with ὅτι or ὡς, after Verbs of saying, knowing, and showing,ἐκ μέν τοι ἐρέω.. ὡς ἐγὼ οὔ τι ἑκὼν κατερύκομαι Od.4.377
, cf. S.El. 561, D.2.8, etc.: so with ind. or opt. andἄν, ἀπελογοῦντο ὡς οὐκ ἄν ποτε οὕτω μωροὶ ἦσαν X.HG5.4.22
, cf. Pl.R. 330a; , cf. X.Cyr.1.1.3, etc.: with opt. representing ind. in orat. obliq.,ἔλεξε παιδὶ σῷ.. ὡς.. Ἕλληνες οὐ μενοῖεν A.Pers. 358
, cf. S.Ph. 346, Th.1.38, X.HG6.1.1, Pl.Ap. 22b, etc.: for μή in such sentences, v. μή B. 3.b in all causal sentences, and in temporal and Relat. sentences unless there is conditional or final meaning,χωσαμένη, ὅ οἱ οὔ τι θαλύσια.. ῥέξε Il.9.534
;ἄχθεται ὅτι οὐ κάρτα θεραπεύεται Hdt.3.80
;διότι οὐκ ἦσαν δίκαι, οὐ δυνατοὶ ἦμεν παρ' αὐτῶν ἃ ὤφειλον πράξασθαι Lys.17.3
;μή με κτεῖν', ἐπεὶ οὐχ ὁμογάστριος Ἕκτορός εἰμι Il.21.95
, etc.;νῦν δὲ ἐπειδὴ οὐκ ἐθέλεις.., εἶμι Pl.Prt. 335c
;ἐπειδὴ τὸ χωρίον οὐχ ἡλίσκετο Th.1.102
; , etc.: in causal relative sentences,οἵτινές σε οὐχὶ ἐσώσαμεν Pl.Cri. 46a
; esp. in the combinations, οὐκ ἔστιν ὅστις οὐ .., as , cf. Hec. 298;οὔτις ἔσθ' ὃς οὔ S.Aj. 725
; οὐδείς ἐστιν ὅστις οὐ .. Isoc. 15.180.c after ὥστε with ind. or opt. withἄν, ὥστ' οὐ δυνατόν σ' εἵργειν ἔσται Ar.V. 384
, cf. S.Aj.98, OT 411;οὕτως αὐτοὺς ἀγαπῶμεν.. ὥστε.. οὐκ ἂν ἐθελήσαιμεν Isoc.8.45
;οὐκ ἂν ὡρκίζομεν αὐτὸν ὥστε τῆς εἰρήνης ἂν διημαρτήκει καὶ οὐκ ἂν ἀμφότερ' εἶχε D.18.30
: ὥστε οὐ with inf. is almost invariably due to orat. obliq., ὥστ' οὐκ αἰσχύνεσθαι (for οὐκ αἰσχύνονται) Id.19.308, cf. Th.5.40, 8.76, Lys.18.6, Is.11.27 (cj. Reiske).—Rarely not in orat. obliq., S.El. 780, E. Ph. 1358, Hel. 108, D.53.2,9.48.7 in a conditional clause μή is necessary, except,a in Hom., when the εἰ clause precedes the apodosis and the verb is indic.,εἰ δέ μοι οὐκ ἐπέεσσ' ἐπιπείσεται Il. 15.162
, cf. 178, 20.129, 24.296, Od.2.274, Il.4.160, Od.12.382, 13.144 (9.410 is an exception).b when the εἰ clause is really causal, as after Verbs expressing surprise or emotion,μὴ θαυμάσῃς, εἰ πολλὰ τῶν εἰρημένων οὐ πρέπει σοι Isoc.1.44
;κατοικτῖραι.., εἰ.. οὐδεὶς ἐς ἑκατοστὸν ἔτος περιέσται Hdt.7.46
, cf. S.Aj. 1242; so alsoδεινὸν γὰρ ἂν εἴη πρῆγμα, εἰ Σάκας μὲν καταστρεψάμενοι δούλους ἔχομεν, Ἕλληνας δὲ οὐ τιμωρησόμεθα Hdt.7.9
, cf. And.1.102, Lys.20.8 (prob.), D.8.55;οὐκ αἰσχρόν, εἰ τὸ μὲν Ἀργείων πλῆθος οὐκ ἐφοβήθη τὴν Λακεδαιμονίων ἀρχήν, ὑμεῖς δ' ὄντες Ἀθηναῖοι βάρβαρον ἄνθρωπον.. φοβήσεσθε
;Id.
15.23, cf. Hdt.5.97, Lys.22.13.c when οὐ belongs closely to the next word (v. A. I), or is quoted unchanged,εἰ, ὡς νῦν φήσει, οὐ παρεσκευάσατο D.54.29
codd.; εἰ δ' οὐκέτ' ἐστί (sc. ὥσπερ λέγεις), τίνι τρόπῳ διεφθάρη
;E.
Ion 347.8 οὐ is used with inf. in orat. obliq., when it represents the ind. of orat. recta,φαμὲν δέ οἱ οὐ τελέεσθαι Od.4.664
, cf. Il.17.174, 21.316, S.Ph. 1389, etc.;λέγοντες οὐκ εἶναι αὐτόνομοι Th.1.67
, cf. Pl.R. 348c, X.Cyr.1.6.18;οἶμαι.. οὐκ ὀλίγον ἔργον αὐτὸ εἶναι Pl.R. 369b
, cf. S.OT 1051, Th.1.71, etc.; ἡγήσαντο ἡμᾶς οὐ περιόψεσθαι ib.39. (For the occasional use of μή, v. μή B. 5c; sts. we have οὐ and μή in consecutive clauses,οἶμαι σοῦ κάκιον οὐδὲν ἂν τούτων κρατύνειν μηδ' ἐπιθύνειν χερί S.Ph. 1058s
q.;αὐτὸ ἡγοῦμαι οὐ διδακτὸν εἶναι μηδὲ.. παρασκευαστόν Pl.Prt. 319b
.)9 οὐ is used with the part., when it can be resolved into a finite sentence with οὐ, as after Verbs of knowing and showing, ; . 3; , etc.; or into a causal sentence,τῶν βαρβάρων οἱ πολλοὶ ἐν τῇ θαλάσσῃ διεφθάρησαν νέειν οὐκ ἐπιστάμενοι Hdt.8.89
;τὴν Μένδην πόλιν ἅτε οὐκ ἀπὸ ξυμβάσεως ἀνοιχθεῖσαν διήρπασαν Th.4.130
; or into a concessive sentence, , cf. S.Ph. 377, etc.: regularly with ὡς and part., , etc.;ἐθορυβεῖτε ὡς οὐ ποιήσοντες ταῦτα Lys.12.73
, cf. S.Ph. 884, Aj. 682, Hdt.7.99, Th.1.2,5,28,68,90; , cf. Th.8.1, Isoc.4.11:—for exceptions, v. μή B. 6.b when the part. is used with the Art., μή is generally used, unless there is a distinct reference to a fact, when οὐ is occasionally found,ἡμεῖς δὲ ἀπὸ τῆς οὐκ οὔσης ἔτι [πόλεως] ὁρμώμενοι Th.1.74
;τοὺς ἐν τῇ πόλει οὐδὲν εἰδότας Id.4.111
;οἱ οὐκ ἐθέλοντες Antipho 6.26
;τῶν οὐ βουλομένων And.1.9
; , cf. τὸν οὐδὲ συμπενθῆσαι τὰς τῆς πατρίδος συμφορὰς τολμήσαντα (preceded by τὸν.. μήτε ὅπλα θέμενον ὑπὲρ τῆς πατρίδος μήτε τὸ σῶμα παρασχόντα κτλ.) Lycurg.43;τὸ οὐχ εὑρημένον Pl.R. 427e
.10 Adjectives and abstract Substantives with the article commonly take μή (v.μή B. 7
) but οὐ is occasionally used,τὰς οὐκ ἀναγκαίας πόσεις X.Lac.5.4
;τοὺς οὐδένας E.IA 371
; (whereas ὁ μηδείς, τὸ μηδέν is the rule); τὴν τῶν γεφυρῶν οὐ διάλυσιν the non- dissolution of the bridges, the fact of their notbeing broken up, Th.1.137;ἡ οὐ περιτείχισις Id.3.95
;ἡ τῶν χωρίων οὐκ ἀπόδοσις Id.5.35
, cf.E. Hipp. 196 (anap.); so without the article,ἐν οὐ καιπῷ Id.Ba. 1287
; οὐ πάλης ὕπο ib. 455.12 in questions οὐ ordinarily expects a positive answer, οὔ νυ καὶ ἄλλοι ἔασι ..; Il.10.165; οὐχ ὁράᾳς ..; dost thou not see? Od.17.545;οὐκ.. ᾐσθόμην
;A.
Pr. 956: so as a strong form of imper., ;E.
Ion 524; ;Din.
1.18; ;Ar.
Ach. 484; βάλλε, βάλλε folld. by οὐ βαλεῖς; οὐ βαλεῖς; ib. 281 and 283, cf. S.Ant. 885: also with opt. and ἄν, οὐκ ἂν δὴ τόνδ' ἄνδρα μάχης ἐρύσαιο ( = ἔρυσαι) ; Il.5.456; οὐκ ἂν φράσειας ( = φράσον) ; S.Ph. 1222; but in questions introduced by οὐ δή, οὐ δή του, οὔ που, οὔ τί που, a doubt is implied of the statement involved, and an appeal is made to the hearers, οὐ δή ποθ' ἡμῖν ξυγγενὴς ἥκεις ποθέν; surely you are not..? Id.El. 1202, cf. Ph. 900; οὔ τί που οὗτος Ἀπόλλων ..; Pi.P.4.87, cf. S.Ph. 1233, E.IA 670, Hel. 135, Ion 1113, Ar.Ra. 522, 526.B POSITION. οὐ is generally put immediately before the word which it negatives,οὐκ ἐκεῖνον ἐθεώμην.—ἀλλὰ τίνα μήν ; ἔφη ὁ Τιγράνης X.Cyr.3.1.41
; ;οὐ διὰ τὸ μὴ ἀκοντίζειν οὐκ ἔβαλον αὐτὸν ἀλλὰ διὰ τὸ μηδενὶ ὑπὸ τὸ ἀκόντιον ὑπελθεῖν Antipho 3.4.6
: in Poetry the position is freq. more free,κίνδυνος ἄναλκιν οὐ φῶτα λαμβάνει Pi.O.1.81
; οὐ ψεύδεϊ τέγξω λόγον ib. 4.19; κατακρύπτει δ' οὐ κόνις ib.8.79;χρὴ πρὸς θεὸν οὐκ ἐρίζειν Id.P. 2.88
: sts. emphatically at the end of the clause,καὶ τοὶ γὰρ αἰθοίσας ἔχοντες σπέρμ' ἀνέβαν φλογὸς οὔ Id.O.7.48
;ταρβήσει γὰρ οὔ S.Aj. 545
: in clauses opposed by μέν and δέ the οὐ (or μή) is freq. placed at the end,βούλονται μέν, δύνανται δ' οὔ Th.6.38
;οὗτος δ' ἦν καλὸς μέν, μέγας δ' οὔ X.An.4.4.3
;ἔδοξέ μοι ὁ ἀνὴρ δοκεῖν μὲν εἶναι σοφὸς.., εἶναι δ' οὔ Pl.Ap. 21c
; soτὸ Πέρσας μὲν λέληθε, ἡμέας μέντοι οὔ Hdt.1.139
: freq. withὁ μὲν.. ὁ δέ, οὐ πάσας χρὴ τὰς δόξας τιμᾶν, ἀλλὰ τὰς μέν, τὰς δ' οὔ Pl.Cri. 47a
, cf. Ap. 24e, R. 475b, etc.;Λέριοι κακοί, οὐχ ὁ μέν, ὃς δ' οὔ Phoc.1
: sts. in the first clause afterμέν, οἱ δὲ στρατηγοὶ ἐξῆγον μὲν οὔ, συνεκάλεσαν δέ X.An.6.4.20
, cf. 4.8.2, Cyr.1.4.10, Pl.Phd. 73b;κατώρα πᾶν μὲν οὒ τὸ στρατόπεδον Hdt.7.208
.C ACCUMULATION. A simple neg. (οὐ or μή) is freq. repeated in composition with Prons., Advbs., or Conjs., as οὐδείς or μηδείς, οὐδέ or μηδέ, οὐδαμῶς or μηδαμῶς, first in Hom., ;ἀλλ' οὔ μοι Τρώων τόσσον μέλει ἄλγος ὀπίσσω οὔτ' αὐτῆς Ἑκάβης οὔτε Πριάμοιο ἄνακτος 6.450
; : the first neg. may be a compd.,καθεύδων οὐδεὶς οὐδενὸς ἄξιος οὐδὲν μᾶλλον τοῦ μὴ ζῶντος Pl. Lg. 808b
; (similarly with μή, Phdr. 236e): or a neg. Adj., ; οὐ follows the compd. neg.,οὐδ' εἰ πάντες ἔλθοιεν Πέρσαι, πλήθει γε οὐχ ὑπερβαλοίμεθ' ἂν τοὺς πολεμίους X. Cyr.2.1.8
; οὐδ' ἂν ἡ πόλις ἄρα ([etym.] ὅπερ ἄρτι ἐλέγομεν )ὅλη τοιοῦτον ποιῇ, οὐκ ἐπαινέσῃ Pl.R. 426b
, cf. Smp. 204a: sts. a confirmative Particle accompanies the first οὐ or οὐδέ, and the neg. is repeated with emphasis,οὐδὲ μὲν οὐδέ μ' ἔασκες Il.19.295
;οὐδὲ γὰρ οὐδὲ Δρύαντος υἱὸς.. δὴν ἧν 6.130
, v. οὐδέ C. 11; : so also in Trag. and [dialect] Att. without any such Particle, οὐ σμικρός, οὔχ, ἁγὼν ὅδε not small, no, is this struggle, S.OC 587;θεοῖς τέθνηκεν οὗτος, οὐ κείνοισιν, οὔ Id.Aj. 970
, cf.Ar.Ra.28, 1308, X.Smp. 2.4, Pl.R. 390c.2 when the compd. neg. precedes and the simple neg. follows with the Verb, the opposing negs. produce an emphatic positive, οὐδεὶς ἀνθρώπων ἀδικῶν τίσιν οὐκ ἀποτείσει Orac. ap. Hdt.5.56; (but prob. f.l.);οὐδεὶς οὐκ ἔπασχέ τι X.Smp.1.9
.3 similarly each of two simple negs. may retain its negating force,ὥσπερ οὐ διὰ πρᾳότητα καὶ ἀσχολίαν τὴν ὑμετέραν οὐ δεδωκὼς ὑμῖν δίκην Lys.6.34
;ἐγὼ δ' οὐκ οἶμαι.. οὐ δεῖν ὑμᾶς ἀμύνεσθαι Id.13.52
(similarly with μή, D.19.77): sts. a combination of a μέν- clause with a δέ- clause containing οὐ is negatived as a whole by a preceding οὐ, e.g.οὐ γὰρ δήπου Κτησιφῶντα μὲν δύναται διώκειν δι' ἐμέ, ἐμὲ δέ, εἴπερ ἐξελέγξειν ἐνόμιζεν, αὐτὸν οὐκ ἂν ἐγράψατο Id.18.13
.D PLEONASM OF οὐ: after Verbs of denying, doubting, and disputing, folld. by ὡς or ὅτι with a finite Verb, οὐ is inserted to show the neg. character of the statement, where in Engl. the neg. is not required, , cf. Th.1.77, X.HG2.3.16, Smp.2.12, Isoc.5.57, etc.;οὐδεὶς ἂν τολμήσειεν ἀντειπεῖν ὡς οὐ τὴν μὲν ἐμπειρίαν μᾶλλον τῶν ἄλλων ἔχομεν Id.6.48
, cf. And.4.34, D.16.4, etc.; ;ἀρνεῖσθαι ὅτι οὐ παρῆν X.Ath.2.17
; οὐδ' αὐτὸς ὁ Λάμπις ἔξαρνος ἐγένετο ὡς οὐκ εἴη εἰρηκὼς κτλ. D.34.49;ἀμφισβητεῖν ὡς οὐχὶ.. δοτέον δίκην Pl.Euthphr.8c
, cf. R. 476d, Prm. 135a; ἀπιστεῖν ὅτι οὐ .. Id.Men. 89d;ἀνέλπιστον καταστῆσαί τισιν ὡς οὐκ ἔσται μεταγνῶναι Th. 3.46
: οὐ is sts. thus used in the second member of a negative comparative sentence,ἥκει ὁ Πέρσης οὐδέν τι μᾶλλον ἐπ' ἡμέας ἢ οὐ καὶ ἐπ' ὑμέας Hdt.4.118
, cf. 5.94, 7.16.γ, Th.2.62,3.36: after πλήν, X.Lac. 15.6, D.18.45.E OMISSION OF οὐ: οὐ is sts. omitted, esp. by Poets, when it may be supplied from the next clause, ;σιδήρῳ οὐδ' ἀργύρῳ χρέωνται οὐδέν Hdt.1.215
;ῥοδιακὴ οὖς οὐδὲ πυθμένα οὐκ ἔχουσα Inscr.Délos 313a84
(iii B. C.).F in Poetry, if ἤ stands before οὐ, the two sounds coalesce into one syllable, as inἦ οὐχ Il.5.349
, cf. Od.1.298; so, in [dialect] Att., , etc., and ἐγὼ οὔτε ib. 332, .—This synizesis is general in [dialect] Ep., universal in [dialect] Att.G FORM. οὐ is used before consonants (including the digamma, e.g. before ἕθεν, οἱ, e(, Il.1.114, 2.392, 24.214, but not before ὅς Possess.,οὐχ ᾧ πατρί Od.13.265
, cf.οὐκ ἐπέεσσι Il.15.162
, etc.); οὐκ before vowels with spir. lenis, οὐχ before vowels with spir. asper; in our text of Hdt. οὐκ is used before all vowels (prob. because Hdt. had no spir. asper): the [dialect] Ep. form οὐκί [ῐ] is used by Hom. mostly at the end of a clause and at the close of the verse,ὅς τ' αἴτιος ὅς τε καὶ οὐκί Il.15.137
;ἠὲ καὶ οὐκί 2.238
, 300,al.; but in the middle of a verse, 20.255; οὐχί [ῐ] is found twice in Hom., Il.15.716, 16.762, and is common in Trag., where it is freq. employed like οὔ emphatic (supr. B), ;A.
Ag. 273,Fr. 310; ;Id.
Supp. 918, Ar. Pax 1027;ἐμὸς μὲν οὐχί E.IA 859
: also in Prose, Th.1.120,al., 1 Ep.Cor. 5.12, etc.: the diphthong is genuine and always written ου ( ουκ, ουδε, etc.) in early Inscrr., IG12.10.22, etc.; in iv B.C. rarely written οκ, ib. 22.1635.112,116,121; οὐ abbreviated ο, Suid.s.v. Φιλοξένου γραμμάτιον.H ACCENTUATION. οὐ is oxytone acc. to Hdn.Gr.1.494 (text doubtfulin 504): Arist.SE 166b6, referring to Il.23.328 τὸ μὲν ου (i.e. οὐ = οὒ) καταπύθεται ὄμβρῳ, says λύουσι.. τῇ προσῳδίᾳ λέγοντες τὸ ου ὀξύτερον (i.e. οὗ), cf. 178b3. In codd. the word is written oxytone when folld. by a pause (v. supr. B), and is usu. written without any accent in other cases.I οὐ in connexion with other Particles will be found in alphabetical order, οὐ γάρ, οὐ μή, etc.—The corresponding forms of μή should be compared. -
14 περικαλύπτω
A cover all round,πολέμοιο νέφος περὶ πάντα καλύπτει Il.17.243
, cf. 10.201 ;π. δένδρεον πίλῳ Hdt. 4.23
; τινὰ ἱματίοισι or ἐν ἱματίῳ, Hp.Aph.5.59, X.Cyr.7.3.14 : metaph.,π. σωτηρία τοὺς νόμους Pl.Lg. 793b
; τὸ θνητὸν περικάλυπτε τῷ θεῷ (sc. Διονύσῳ), i.e. get drunk, Diph.20 ;τὰ πάθη Plu.2.100f
; π. καὶ ἀρνεῖσθαι ib.1013e:—[voice] Med. and [voice] Pass., cover oneself all round, ib. 51d, etc.II put round as a covering, αὐτῷ.. περὶ κῶμα κάλυψα put sleep as a cloak around him, Il.14.359 ; τὸ σῶμα [ ψυχῇ] Pl.Ti. 34b ;π. τὰ Χερουβεὶν ἐπὶ τὴν κιβωτόν LXX 3 Ki.8.7
: metaph., π. τοῖσι πράγμασι σκότον throw a veil of darkness over the deeds, E. Ion 1522.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > περικαλύπτω
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15 ἀναστρέφω
Aἀνέστροφαν Cerc.Fr.17.30
:—turn upside down, μήπως.. δίφρους ἀνστρέψειαν might upset them, Il.23.436;ὁ θεὸς πάντ' ἀ. πάλιν E.Supp. 331
;ἀ. γένος Ar.Av. 1240
; τὴν ζοήν Cerc.l.c.; ἀ. καρδίαν upset the stomach, i.e. cause sickness, Th.2.49; reverse, A.Pers. 333, Ar.Pl. 779:—[voice] Pass., [tense] fut.ἀναστραφήσεσθαι τὰ τῆς Ἑλλάδος πράγματα Isoc.5.64
: [tense] pf.ἀνεστράφθαι τῆς πολιτείας Id.6.66
codd.; ὄρος ἀνεστραμμένον ἐν τῇ ζητήσει turned up by digging, Hdt.6.47, cf. X.Oec. 16.12.2 invert order of words or statements, Demetr.Eloc.11, al., Hermog.Id.1.11:—also in [voice] Pass., with ref. to ἐπαναστροφή (q. v.), ib.12.3 = ἀρνεῖσθαι, S.Fr. 1012.II turn back, Com.Adesp. 22.73D.; bring back,τινὰ ἐξ Ἅιδου S.Ph. 449
, cf. E.Hipp. 1228;ἀ. δίκην τινί Id.Ba. 793
; ὄμμ' ἀ. κύκλῳ to roll it about, Id.Hel. 1557.2 intr., turn back, retire, Hdt.1.80, etc.; esp. in part., ἀναστρέψας ἀπήλαυνεν X An.1.4.5, etc.; but also, rally, of troops, Th.4.43, X.HG6.2.21, cf. B.111.1:—ἀναστρέφον, τό, v. a)nakukliko/s.2 Math., convertendo,Euc.
5.19Cor.; so in Logic,οἱ ἀντιστρέφοντες οὐχ οἱ ἀναστρέφοντες ἀλλήλοις λόγοι συναληθεύονται Gal.11.465
.B [voice] Pass., v. supr. A.1.II dwell in a place, ἀλλά τιν' ἄλλην γαῖαν ἀναστρέφομαι go to a place and dwell there, Od.13.326, cf. Call. Lav.Pall.76, Aet.1.1.6 (soἀναστρέφειν πόδα ἐν γῇ E.Hipp. 1176
);ἀναττρέφεσθαι ἐν Ἀργει Id.Tr. 993
; ἐν φανερῷ, ἐν μέσῳ, go about in public, X.HG6.4.16, Pl.R. 558a;ἀ. ταύτῃ Th.8.94
;ἐν εὐφροσύναις X.Ag.9.4
;ἐν τοῖς ἤθεσι Pl.Lg. 865e
; ἀ. ἐν ξυμμαχίᾳ continue in an alliance, X.HG7.3.2;ἀ. ἐν γεωργίᾳ
to be engaged in..,Id.
Oec.5.13;ἐπὶ κυνηγεσίαις Plb.32.15.9
; ἀ. ἔν τινι dwell upon, in writing, Apollon. Cit.2: generally, conduct oneself, behave,ὡς δεστότης X.An.2.5.14
; ; θρασέως, ἀχαρίστως καὶ ἀσεβῶς εἴς τινα, Plb.1.9.7, 23.17.10;ἐν ταῖς ἀρχαῖς ὁσίως IG12(7).233
([place name] Amorgos);ὡς τὰ παιδία Epict.Ench.29.3
;πῶς δεῖ ἐν οἴκῳ θεοῦ ἀ. 1 Ep.Ti.3.15
.2 revolve, like the sun in the heavens, X.Mem.4.3.8.III of soldiers, face about, rally, Id.An.1.10.12, HG6.2.20, etc.2 to be reversed or inverted,ἐμοὶ τοῦτ' ἀνέστραπται Id.Hier.4.5
, cf. Cyr.8.8.13, Arist. Mech. 854a10.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀναστρέφω
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16 Decline
v. trans.P. and V. ἀπωθεῖν (or mid.), παρωθεῖν (or mid.), διωθεῖσθαι, οὐ δέχεσθαι, ἀναίνεσθαι (Dem. but rare P.), ἀρνεῖσθαι (Dem. 319), ἀπαρνεῖσθαι (Thuc. 6, 56), Ar. and P. οὐκ ἀποδέχεσθαι.Decline ( an invitation): P. ἐπαινεῖν (acc.) (Xen.; cf. Ar., Ran. 508).Degenerate: P. ἐκπίπτειν, ἀποκλίνειν, ἐξίστασθαι.——————subs.Consumption: P. φθόη, ἡ.Woodhouse English-Greek dictionary. A vocabulary of the Attic language > Decline
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17 Deny
v. trans. or absol.P. and V. ἀρνεῖσθαι, ἀπαρνεῖσθαι, ἐξαρνεῖσθαι, V. καταρνεῖσθαι, ἄπαρνος καθίστασθαι (gen.), Ar. and P. ἔξαρνος εἶναι (acc. or absol.).Disown: P. and V. ἀπειπεῖν, ἀπαξιοῦν (Eur., El. 256), ἀναίνεσθαι (Dem. but rare P.), V. ἀπεύχεσθαι (Æsch., Eum. 608).Grudge, refuse: P. and V. φθονεῖν (gen., V. also acc.).Surely the fairest of women. Who will deny it? V. πῶς δʼ οὐκ ἀρίστη; τίς δʼ ἐναντιώσεται (Eur., Alc. 152).None of those things are denied by me: V. ἐμοὶ δὲ τούτων οὐδέν ἐστʼ ἀρνήσιμον (Soph., Phil. 74).Lo, I stretch forth ( my hand), and nothing shall be denied (i. e., refused): V. ἰδοὺ προτείνω, κουδὲν ἀντειρήσεται (Soph., Trach. 1184).The ship shall take you and shall net be denied (i. e., refused): V. ἡ ναῦς γὰρ ἄξει κοὐκ ἀπαρνηθήσεται (Soph., Phil. 527).Inclined to deny: use adj., Ar. ἐξαρνητικός.Woodhouse English-Greek dictionary. A vocabulary of the Attic language > Deny
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18 Disavow
Woodhouse English-Greek dictionary. A vocabulary of the Attic language > Disavow
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19 Disown
v. trans.Disclaim: P. and V. ἀπαξιοῦν (Eur., El. 256).Disinherit: P. ἀποκηρύσσειν.Disowned by me, your father: V. ἀπάτωρ ἐμοῦ (Soph., O.C. 1383).Woodhouse English-Greek dictionary. A vocabulary of the Attic language > Disown
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20 Gainsay
v. trans.Contradict: P. and V. ἀντιλέγειν (dat.), ἀντειπεῖν (dat.), P. ἐναντιολογεῖν (dat.), V. ἀντιφωνεῖν (absol.).Woodhouse English-Greek dictionary. A vocabulary of the Attic language > Gainsay
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См. также в других словарях:
ἀρνεῖσθαι — ἀρνέομαι deny pres inf mp (attic epic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
метать — укр. вiдмiтувати отвергать, отклонять , ст. слав. помѣтати βάλλειν, итер. несврш. отъмѣтати сѩ ἀρνεῖσθαι, ἀθετεῖν, болг. мятам метаю , сербохорв. икав. намӣта̏ти грузить , чеш. zamitati отвергать, отклонять ч. л. , сврш. zamitnouti отвергнуть ,… … Этимологический словарь русского языка Макса Фасмера
отъметатисѧ — ОТЪМЕ|ТАТИСѦ1 (42), ЧОУСѦ (ЩОУСѦ), ЧЕТЬСѦ (ЩЕТЬСѦ) гл. 1.Отказываться, отвергать: ‹Т›ѣмь же подобаѥть вьсеѭ. силоѭ. безгазна хранитисѧ отъ нечистыихъ дѣлъ да и не о насъ речено бѹдеть. б҃а исповѣдаѭтьсѧ вѣдѹште. а дѣлы сѧ отъмештють. (ἀρνοῦνται)… … Словарь древнерусского языка (XI-XIV вв.)
χειρ — η / χείρ, χειρός, ΝΜΑ, και χείρα Ν, και αιολ. τ. χήρ Α 1. το χέρι 2. (ιδίως) το άκρο χέρι 3. συνεκδ. το άτομο τού οποίου το χέρι έκανε κάτι (α. «χειρ Χριστόδουλου Καλλέργη» ο εικονογράφος Χριστόδουλος Καλλέργης β. «χειρ δ ὁρᾷ τὸ δράσιμον», Αισχύλ … Dictionary of Greek
ἀρνεῖσθ' — ἀ̱ρνεῖσθε , ἀρνέομαι deny imperf ind mp 2nd pl (attic epic doric aeolic) ἀρνεῖσθε , ἀρνέομαι deny pres imperat mp 2nd pl (attic epic) ἀρνεῖσθε , ἀρνέομαι deny pres opt mp 2nd pl (epic ionic) ἀρνεῖσθε , ἀρνέομαι deny pres ind mp 2nd pl (attic epic … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
