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1 חיים רק פעם אחת
you live only once -
2 סגל
סָגַלPi. סִיגֵּל ( Safel of גלל) ( to heap up, to lay by, save; to treasure as a relic. Y.B. Bath.IX, 17a top בן שנראה חלוק … מה שס׳ ס׳ לעצמו if a son appears to have kept a separate household during his fathers lifetime: what he has saved (of what he took out for his private expenses), he has saved for himself (does not belong to the estate). Lam. R. to I, 17 עמד וס׳ וקנהוכ׳ he made an effort and economized and bought himself sheep. Tanḥ. Emor, ed. Bub., 30 מְסַגְּלִין עונותוכ׳ they accumulate sins during the whole year. Gen. R. s. 9 כלום … מסגלין … אנו נְסַגֵּל מצותוכ׳ the righteous live because they lay by good deeds, we shall likewise lay by good deeds (in order to live). Koh. R. to I, 3 מְסַגְּלוֹת במצותוכ׳ provide for the future world by means of good deeds; (Lev. R. s. 28, beg. מגדלין במצות heap up; Yalk. Koh. 966 מגדלים מצות; Pesik. Haʿom., p. 69a> מתגדלין, corr. acc.); a. fr.Pesik. R. s. 11 (ref. to סגלה, Ex. 19:5) יכול כמו שהעבד מְסַגֵּל מאחר רבו והבן … והאשה … כך אתם מְסוּגָּלִים ליוכ׳ you might think, as a slave lays by something from what his master gives him, or a son from what his father gives him, or a wife from what her husband gives her, so have you been given me as a keepsake: therefore it is written, For mine is the whole earth; Yalk. Ex. 276 כשם שהאשה מְסַגֶּלֶת … כן אתם מסגלין לי מאחורי as a wife …, so could you lay by something for my benefit from what I give you; Mekh. Yithro, Baḥod., s. 2 אף אתם מסוגלין לי מאחרי (corr. acc.). Sifré Deut. 48 two brothers שהיו מסגלים ממון אחר אביהם that saved what money their father gave them; Yalk. ib. 873.Part. pass. מְסוּגָּל given as a keepsake, v. supra. -
3 סָגַל
סָגַלPi. סִיגֵּל ( Safel of גלל) ( to heap up, to lay by, save; to treasure as a relic. Y.B. Bath.IX, 17a top בן שנראה חלוק … מה שס׳ ס׳ לעצמו if a son appears to have kept a separate household during his fathers lifetime: what he has saved (of what he took out for his private expenses), he has saved for himself (does not belong to the estate). Lam. R. to I, 17 עמד וס׳ וקנהוכ׳ he made an effort and economized and bought himself sheep. Tanḥ. Emor, ed. Bub., 30 מְסַגְּלִין עונותוכ׳ they accumulate sins during the whole year. Gen. R. s. 9 כלום … מסגלין … אנו נְסַגֵּל מצותוכ׳ the righteous live because they lay by good deeds, we shall likewise lay by good deeds (in order to live). Koh. R. to I, 3 מְסַגְּלוֹת במצותוכ׳ provide for the future world by means of good deeds; (Lev. R. s. 28, beg. מגדלין במצות heap up; Yalk. Koh. 966 מגדלים מצות; Pesik. Haʿom., p. 69a> מתגדלין, corr. acc.); a. fr.Pesik. R. s. 11 (ref. to סגלה, Ex. 19:5) יכול כמו שהעבד מְסַגֵּל מאחר רבו והבן … והאשה … כך אתם מְסוּגָּלִים ליוכ׳ you might think, as a slave lays by something from what his master gives him, or a son from what his father gives him, or a wife from what her husband gives her, so have you been given me as a keepsake: therefore it is written, For mine is the whole earth; Yalk. Ex. 276 כשם שהאשה מְסַגֶּלֶת … כן אתם מסגלין לי מאחורי as a wife …, so could you lay by something for my benefit from what I give you; Mekh. Yithro, Baḥod., s. 2 אף אתם מסוגלין לי מאחרי (corr. acc.). Sifré Deut. 48 two brothers שהיו מסגלים ממון אחר אביהם that saved what money their father gave them; Yalk. ib. 873.Part. pass. מְסוּגָּל given as a keepsake, v. supra. -
4 זכי
זְכֵי, זְכָאch. sam( Hithpa. הִזִדַּכֶּה, Nithpa. נִזְדַּכֶּה to he acquitted, to be found not guilty), 1) to be clear, pure. Targ. Job 9:15. Ib. 10:15 זְכִיתִי (some ed. זִכִּי׳, corr. acc.); a. e. 2) to go unpunished (h. נקה). Targ. Jer. 25:29; a. e. 3) to deserve welt, do good, to obtain a claim on divine favor. Lev. R. s. 34 (read:) אדם … זְכִי בי או דְכִי בי the beggar says … ‘obtain a claim through me, or ‘become pure through me, (which means) זַכֵּי גדמך בי benefit thyself through me. Ib. אנן זַכְיִין בן we shall give thee something. Ib. ז׳ בהאי אתתא give this woman (me) something. Y. Ḥag.I, 76b bot. שלח … מִזְכֵּיוכ׳ sent his son to Tiberias for his improvement (through study); Y.Pes.III, 30b bot. יזכי (corr. acc.); a. fr. 4) to become worthy of divine grace, to be privileged to enjoy, to live to see. Targ. Job 20:17; a. e.Ber.17a נשים בטאי זַכְיָין wherewith do women (who do not study the Law) deserve divine grace?Sabb.21b אי זְכָאִי if I had been worthy (if the Lord had permitted me). Lev. R. s. 25 אִי זָכִית אכלית if the Lord permit, I may eat thereof. Ib. אם זַכְיַת (תיכול) אכול if thou shalt live long enough to eat thereof. Ḥull.50a; Bets.27a, a. e. אִזְכֵּי ואסיקוכ׳ the Lord permitting I will go ; a. fr. 4) to take possession, acquire a title. B. Mets.8a מיגו דזָכֵי לנפשיה since he has a right to take possession for himself, v. מִיגּוֹ, s. v. גּוֹ.B. Kam.12b; a. fr. Pa. זַכֵּי 1) to clear (from rubbish). M. Kat. 10b; B. Bath.54a, v. זִיכֵּי. 2) to clear, acquit, justify; to leave unpunished. Targ. O. Ex. 20:7 (Y. מִזְכֵי, read: מְזַכֵּי). Targ. Cant. 7:3; a. fr. 3) to cleanse. Targ. Ps. 73:13 זַכָּאִית Ms. (ed. זַכִּית, ed. Wil. זַכְוַת, corr. acc.); a. e.Lev. R. s. 34, v. supra. 4) to win, defeat. Ab. Zar.10b; Snh.39a כל דז׳ מלכא Ms. M. (ed. למלכא) whosoever defeats the: king in argument. Ib. 107a עבדא ז׳ למריה (old ed. כפייה) the servant conquered his master. Bekh.8b אי זַכִּיתוּ לי if you defeat me: ואי זַכִּינָא בכו (read לכו) and if we defeat you. Ḥull.31b זַכַּנְהוּוכ׳ R. N. defeated the Rabbis; a. e. 5) to entitle, give possession to. Pes.78a שטרא מְזַכֵּי לבי תרי a document giving a title to both contestants, i. e. one agreeing with two opposite opinions. Ithpa. אִזְדַּכֵּי, Ithpe. אִזְדְּכֵי to be cleared, to go unpunished; to clear ones self, to defend ones self. Targ. Y. Gen. 24:8. Ib. 44:16; a. e. -
5 זכא
זְכֵי, זְכָאch. sam( Hithpa. הִזִדַּכֶּה, Nithpa. נִזְדַּכֶּה to he acquitted, to be found not guilty), 1) to be clear, pure. Targ. Job 9:15. Ib. 10:15 זְכִיתִי (some ed. זִכִּי׳, corr. acc.); a. e. 2) to go unpunished (h. נקה). Targ. Jer. 25:29; a. e. 3) to deserve welt, do good, to obtain a claim on divine favor. Lev. R. s. 34 (read:) אדם … זְכִי בי או דְכִי בי the beggar says … ‘obtain a claim through me, or ‘become pure through me, (which means) זַכֵּי גדמך בי benefit thyself through me. Ib. אנן זַכְיִין בן we shall give thee something. Ib. ז׳ בהאי אתתא give this woman (me) something. Y. Ḥag.I, 76b bot. שלח … מִזְכֵּיוכ׳ sent his son to Tiberias for his improvement (through study); Y.Pes.III, 30b bot. יזכי (corr. acc.); a. fr. 4) to become worthy of divine grace, to be privileged to enjoy, to live to see. Targ. Job 20:17; a. e.Ber.17a נשים בטאי זַכְיָין wherewith do women (who do not study the Law) deserve divine grace?Sabb.21b אי זְכָאִי if I had been worthy (if the Lord had permitted me). Lev. R. s. 25 אִי זָכִית אכלית if the Lord permit, I may eat thereof. Ib. אם זַכְיַת (תיכול) אכול if thou shalt live long enough to eat thereof. Ḥull.50a; Bets.27a, a. e. אִזְכֵּי ואסיקוכ׳ the Lord permitting I will go ; a. fr. 4) to take possession, acquire a title. B. Mets.8a מיגו דזָכֵי לנפשיה since he has a right to take possession for himself, v. מִיגּוֹ, s. v. גּוֹ.B. Kam.12b; a. fr. Pa. זַכֵּי 1) to clear (from rubbish). M. Kat. 10b; B. Bath.54a, v. זִיכֵּי. 2) to clear, acquit, justify; to leave unpunished. Targ. O. Ex. 20:7 (Y. מִזְכֵי, read: מְזַכֵּי). Targ. Cant. 7:3; a. fr. 3) to cleanse. Targ. Ps. 73:13 זַכָּאִית Ms. (ed. זַכִּית, ed. Wil. זַכְוַת, corr. acc.); a. e.Lev. R. s. 34, v. supra. 4) to win, defeat. Ab. Zar.10b; Snh.39a כל דז׳ מלכא Ms. M. (ed. למלכא) whosoever defeats the: king in argument. Ib. 107a עבדא ז׳ למריה (old ed. כפייה) the servant conquered his master. Bekh.8b אי זַכִּיתוּ לי if you defeat me: ואי זַכִּינָא בכו (read לכו) and if we defeat you. Ḥull.31b זַכַּנְהוּוכ׳ R. N. defeated the Rabbis; a. e. 5) to entitle, give possession to. Pes.78a שטרא מְזַכֵּי לבי תרי a document giving a title to both contestants, i. e. one agreeing with two opposite opinions. Ithpa. אִזְדַּכֵּי, Ithpe. אִזְדְּכֵי to be cleared, to go unpunished; to clear ones self, to defend ones self. Targ. Y. Gen. 24:8. Ib. 44:16; a. e. -
6 זְכֵי
זְכֵי, זְכָאch. sam( Hithpa. הִזִדַּכֶּה, Nithpa. נִזְדַּכֶּה to he acquitted, to be found not guilty), 1) to be clear, pure. Targ. Job 9:15. Ib. 10:15 זְכִיתִי (some ed. זִכִּי׳, corr. acc.); a. e. 2) to go unpunished (h. נקה). Targ. Jer. 25:29; a. e. 3) to deserve welt, do good, to obtain a claim on divine favor. Lev. R. s. 34 (read:) אדם … זְכִי בי או דְכִי בי the beggar says … ‘obtain a claim through me, or ‘become pure through me, (which means) זַכֵּי גדמך בי benefit thyself through me. Ib. אנן זַכְיִין בן we shall give thee something. Ib. ז׳ בהאי אתתא give this woman (me) something. Y. Ḥag.I, 76b bot. שלח … מִזְכֵּיוכ׳ sent his son to Tiberias for his improvement (through study); Y.Pes.III, 30b bot. יזכי (corr. acc.); a. fr. 4) to become worthy of divine grace, to be privileged to enjoy, to live to see. Targ. Job 20:17; a. e.Ber.17a נשים בטאי זַכְיָין wherewith do women (who do not study the Law) deserve divine grace?Sabb.21b אי זְכָאִי if I had been worthy (if the Lord had permitted me). Lev. R. s. 25 אִי זָכִית אכלית if the Lord permit, I may eat thereof. Ib. אם זַכְיַת (תיכול) אכול if thou shalt live long enough to eat thereof. Ḥull.50a; Bets.27a, a. e. אִזְכֵּי ואסיקוכ׳ the Lord permitting I will go ; a. fr. 4) to take possession, acquire a title. B. Mets.8a מיגו דזָכֵי לנפשיה since he has a right to take possession for himself, v. מִיגּוֹ, s. v. גּוֹ.B. Kam.12b; a. fr. Pa. זַכֵּי 1) to clear (from rubbish). M. Kat. 10b; B. Bath.54a, v. זִיכֵּי. 2) to clear, acquit, justify; to leave unpunished. Targ. O. Ex. 20:7 (Y. מִזְכֵי, read: מְזַכֵּי). Targ. Cant. 7:3; a. fr. 3) to cleanse. Targ. Ps. 73:13 זַכָּאִית Ms. (ed. זַכִּית, ed. Wil. זַכְוַת, corr. acc.); a. e.Lev. R. s. 34, v. supra. 4) to win, defeat. Ab. Zar.10b; Snh.39a כל דז׳ מלכא Ms. M. (ed. למלכא) whosoever defeats the: king in argument. Ib. 107a עבדא ז׳ למריה (old ed. כפייה) the servant conquered his master. Bekh.8b אי זַכִּיתוּ לי if you defeat me: ואי זַכִּינָא בכו (read לכו) and if we defeat you. Ḥull.31b זַכַּנְהוּוכ׳ R. N. defeated the Rabbis; a. e. 5) to entitle, give possession to. Pes.78a שטרא מְזַכֵּי לבי תרי a document giving a title to both contestants, i. e. one agreeing with two opposite opinions. Ithpa. אִזְדַּכֵּי, Ithpe. אִזְדְּכֵי to be cleared, to go unpunished; to clear ones self, to defend ones self. Targ. Y. Gen. 24:8. Ib. 44:16; a. e. -
7 זְכָא
זְכֵי, זְכָאch. sam( Hithpa. הִזִדַּכֶּה, Nithpa. נִזְדַּכֶּה to he acquitted, to be found not guilty), 1) to be clear, pure. Targ. Job 9:15. Ib. 10:15 זְכִיתִי (some ed. זִכִּי׳, corr. acc.); a. e. 2) to go unpunished (h. נקה). Targ. Jer. 25:29; a. e. 3) to deserve welt, do good, to obtain a claim on divine favor. Lev. R. s. 34 (read:) אדם … זְכִי בי או דְכִי בי the beggar says … ‘obtain a claim through me, or ‘become pure through me, (which means) זַכֵּי גדמך בי benefit thyself through me. Ib. אנן זַכְיִין בן we shall give thee something. Ib. ז׳ בהאי אתתא give this woman (me) something. Y. Ḥag.I, 76b bot. שלח … מִזְכֵּיוכ׳ sent his son to Tiberias for his improvement (through study); Y.Pes.III, 30b bot. יזכי (corr. acc.); a. fr. 4) to become worthy of divine grace, to be privileged to enjoy, to live to see. Targ. Job 20:17; a. e.Ber.17a נשים בטאי זַכְיָין wherewith do women (who do not study the Law) deserve divine grace?Sabb.21b אי זְכָאִי if I had been worthy (if the Lord had permitted me). Lev. R. s. 25 אִי זָכִית אכלית if the Lord permit, I may eat thereof. Ib. אם זַכְיַת (תיכול) אכול if thou shalt live long enough to eat thereof. Ḥull.50a; Bets.27a, a. e. אִזְכֵּי ואסיקוכ׳ the Lord permitting I will go ; a. fr. 4) to take possession, acquire a title. B. Mets.8a מיגו דזָכֵי לנפשיה since he has a right to take possession for himself, v. מִיגּוֹ, s. v. גּוֹ.B. Kam.12b; a. fr. Pa. זַכֵּי 1) to clear (from rubbish). M. Kat. 10b; B. Bath.54a, v. זִיכֵּי. 2) to clear, acquit, justify; to leave unpunished. Targ. O. Ex. 20:7 (Y. מִזְכֵי, read: מְזַכֵּי). Targ. Cant. 7:3; a. fr. 3) to cleanse. Targ. Ps. 73:13 זַכָּאִית Ms. (ed. זַכִּית, ed. Wil. זַכְוַת, corr. acc.); a. e.Lev. R. s. 34, v. supra. 4) to win, defeat. Ab. Zar.10b; Snh.39a כל דז׳ מלכא Ms. M. (ed. למלכא) whosoever defeats the: king in argument. Ib. 107a עבדא ז׳ למריה (old ed. כפייה) the servant conquered his master. Bekh.8b אי זַכִּיתוּ לי if you defeat me: ואי זַכִּינָא בכו (read לכו) and if we defeat you. Ḥull.31b זַכַּנְהוּוכ׳ R. N. defeated the Rabbis; a. e. 5) to entitle, give possession to. Pes.78a שטרא מְזַכֵּי לבי תרי a document giving a title to both contestants, i. e. one agreeing with two opposite opinions. Ithpa. אִזְדַּכֵּי, Ithpe. אִזְדְּכֵי to be cleared, to go unpunished; to clear ones self, to defend ones self. Targ. Y. Gen. 24:8. Ib. 44:16; a. e. -
8 דור
דּוּרI (b. h.) to form a circle or enclosure (v. Fl. to Levy Talm. Dict. I, p. 440a> sq.).Denom. דּוּר II, דּוֹר, דִּירָה. 2) (denom. of דִּירָה) to reside, dwell. Ber.8a לעולם יָדוֹרוכ׳ one must try to live in the same place with his teacher. Keth.72a; a. fr. אין אדם דָּרוכ׳, v. כְּפִיפָה. Ib. 110b בל הדָּרבא״י whoever lives in Palestine.Succ.35a (ref. to hadar, Lev. 23:40) א״ת הָדָר אלא הַדָּר דבר שֶדָּרוכ׳ ed. (Ms. M. הָדָר דבר הַדָּרוכ׳) read not hadar but haddar, something which remains on its tree from year to year (without withering); a. fr. 3) to lodge, v. infra. Pi. דִּיֵּיר 1) to cause a circuit; ד׳ שדה to let cattle change folds within a field, to collect manure in a field, by letting cattle live on it. Shebi. III, 4. Y. ib. 34c bot. מְדַיְּירִין בטובה you may let your cattle live on ones field as a favor; a. e. 2) to lodge, v. infra. Hif. הֵדִיר to lodge. Pesik. R. s. 3, beg. (play on דָּֽ֗רְ֗בָ֗ן֗) שמֵדִ֗יר֗ ב̇ינ̇ה בפרה it (the goad) causes understanding to dwell in the cow; Pesik Bahod. p. 153a> שמורה (ed. O. שמדיר); Koh. R. to XII, 11 (read:) שהוא מְדַיֵּיר; Num. R. s. 14 שדָּר; Y. Snh. Tanḥ Bhaǎl 15 דָּר אצל הפרהוכ׳.(Num. R. l. c. the words of the wise דָּ֗רִ֗ים ב̇ינ̇הוכ׳ lodge understanding with men. Nithpa. נִדַּיָּיר to be manured by cattle living in folds, v. Piel. Shebi. IV, 2; M. Kat. 13a; a. e. -
9 דּוּר
דּוּרI (b. h.) to form a circle or enclosure (v. Fl. to Levy Talm. Dict. I, p. 440a> sq.).Denom. דּוּר II, דּוֹר, דִּירָה. 2) (denom. of דִּירָה) to reside, dwell. Ber.8a לעולם יָדוֹרוכ׳ one must try to live in the same place with his teacher. Keth.72a; a. fr. אין אדם דָּרוכ׳, v. כְּפִיפָה. Ib. 110b בל הדָּרבא״י whoever lives in Palestine.Succ.35a (ref. to hadar, Lev. 23:40) א״ת הָדָר אלא הַדָּר דבר שֶדָּרוכ׳ ed. (Ms. M. הָדָר דבר הַדָּרוכ׳) read not hadar but haddar, something which remains on its tree from year to year (without withering); a. fr. 3) to lodge, v. infra. Pi. דִּיֵּיר 1) to cause a circuit; ד׳ שדה to let cattle change folds within a field, to collect manure in a field, by letting cattle live on it. Shebi. III, 4. Y. ib. 34c bot. מְדַיְּירִין בטובה you may let your cattle live on ones field as a favor; a. e. 2) to lodge, v. infra. Hif. הֵדִיר to lodge. Pesik. R. s. 3, beg. (play on דָּֽ֗רְ֗בָ֗ן֗) שמֵדִ֗יר֗ ב̇ינ̇ה בפרה it (the goad) causes understanding to dwell in the cow; Pesik Bahod. p. 153a> שמורה (ed. O. שמדיר); Koh. R. to XII, 11 (read:) שהוא מְדַיֵּיר; Num. R. s. 14 שדָּר; Y. Snh. Tanḥ Bhaǎl 15 דָּר אצל הפרהוכ׳.(Num. R. l. c. the words of the wise דָּ֗רִ֗ים ב̇ינ̇הוכ׳ lodge understanding with men. Nithpa. נִדַּיָּיר to be manured by cattle living in folds, v. Piel. Shebi. IV, 2; M. Kat. 13a; a. e. -
10 זקק
זָקַק(b. h.; cmp. זכך a. דקק) (to make thin, fine, clear, 1) to distil, smelt, v. Pi. 2) (cmp. צָרַף) to rivet, forge; to chain, to join; to bind, obligate.Part. pass. זָקוּק, f. זְקוּקָה; pl. זְקוּקִים, זְקוּקִין, f. זְקוּקוֹת, with ל chained to, connected with, dependent on. Men.27a העושין פירות יהיו ז׳וכ׳ the fruit-bearing species of the festive wreath shall be combined with those which bear no fruits. Y.Ber.VI, 10a bot. כשהיו כולן ז׳וכ׳ when they were, all of them, dependent on one loaf (for saying grace). Pesik. R. s. 43 כנגד שלש … זקוקות להן (not זקוקין) corresponding to the three laws for which, our Rabbis taught, women are made responsible (Sabb.II, 6). Y.Ab. Zar. II, 41a top ז׳ למלכות in constant intercourse with the government.Num. R. s. 9 לשנים היא זקוקה she is responsible to two (her husband and the Lord).Shebu.VI, 3. נכסים … זוֹקְקִיןוכ׳ movable chattel binds the immovable with reference to the obligation of making oath, i. e. the two claims preferred in one suit are considered as one lawsuit, and the oath must refer to both; Y.Keth.XII, 36a bot. (read:) לזוֹקְקָן לשבועה to combine the two (as one lawsuit) with regard to the oath. Yeb.II, 5 זוֹקֵק אתוכ׳ he holds his brothers wife tied to the leviratical marriage, i. e. she cannot marry otherwise until released from him; a. fr. V. זִיקָה. Nif. נִזְקַק (cmp. זָוַג Nithpa.) 1) to join, meet; to be engaged in. Gen. R. s. 20 מעולם לא נ׳וכ׳ the Lord never engaged in communication with woman. Ib. s. 42; Pesik. R. s. 5; a. e. נ׳ המלךוכ׳ the king was attached to, took an interest in the affairs of the country. Sabb.12b אין מ״ה נִזְקָקִין לו the angels do not attend to his prayers.( 2) (in a hostile sense) to attack. Gen. R. l. c. באו ברברים לִיוָּקֵק לו (Pesik. R. l. c.; Ruth R. introd., a. e. להִזְדַּוֵּוג) Barbarians came to attack him. 3) to live with; to be coupled. Ruth R. to IV, 3 ע״מ שלא אֶזָּקֵק לה with the condition that I will not live with her. Gen. R. s. 20 איני נִזְקֶקֶתוכ׳ I shall never again live with Pesik. R. s. 15; Pesik. Haḥod., p. 43b> שיהא אדם נִזְקָק לביתו in order that man be attached to his house (love his wife); Yalk Ps. 738; a. e. Hif. הִזְקִיק to oblige. Succ.28a חִזְקַקְתּוּנִיוכ׳ will you force me to say ? Hof. הוּזְקָק to be made dependent on, to obligate ones self, to be obliged to regard. B. Bath. 170a אם הוּזְקָקוּוכ׳ Ms. M. (ed. אם כתוב בו הוּזְקַקְנוּ) if they (the parties to the deed) bound themselves to depend on the signatures of witnesses, (ed. if it was written in the document, we obligate ourselves). Nithpa. נִזְרַּקֵּק 1) to be engaged in, to care. Tanḥ. Korah 6 לא נִזְדַּקְּקוּ לחשיבו (Yalk. Num. 750 נִזְקָקוּ) they did not care to answer him. 2) to attach ones self to, to make love to. Num. R. s. 9. 3) (in an evil sense) to get at, to harm. Ib. s. 5 בקש להִזְדּקֵּק להם wanted to harm them. Pi. זִיקֵּק (b. h.) to smelt, refine, distil. Lev. R. s. 31 עד שמְזַקְּקוֹ until he has refined the gold.Part. pass. מְזוּקָּק, f. מְזוּקֶּקֶת. Pesik. R. s. 14 התורה … ומז׳וכ׳ the Torah is clarified and distilled in forty nine ways. 2) to chain, tie, connect.Part. pass. as ab. Y. Ḥag.3, beg.78d במז׳ לקדש it treats of an object which is tied (has been made subject) to the law regulating sacred matter, i. e. treated as if it were sacred matter, v. טָהֳרָה. -
11 זָקַק
זָקַק(b. h.; cmp. זכך a. דקק) (to make thin, fine, clear, 1) to distil, smelt, v. Pi. 2) (cmp. צָרַף) to rivet, forge; to chain, to join; to bind, obligate.Part. pass. זָקוּק, f. זְקוּקָה; pl. זְקוּקִים, זְקוּקִין, f. זְקוּקוֹת, with ל chained to, connected with, dependent on. Men.27a העושין פירות יהיו ז׳וכ׳ the fruit-bearing species of the festive wreath shall be combined with those which bear no fruits. Y.Ber.VI, 10a bot. כשהיו כולן ז׳וכ׳ when they were, all of them, dependent on one loaf (for saying grace). Pesik. R. s. 43 כנגד שלש … זקוקות להן (not זקוקין) corresponding to the three laws for which, our Rabbis taught, women are made responsible (Sabb.II, 6). Y.Ab. Zar. II, 41a top ז׳ למלכות in constant intercourse with the government.Num. R. s. 9 לשנים היא זקוקה she is responsible to two (her husband and the Lord).Shebu.VI, 3. נכסים … זוֹקְקִיןוכ׳ movable chattel binds the immovable with reference to the obligation of making oath, i. e. the two claims preferred in one suit are considered as one lawsuit, and the oath must refer to both; Y.Keth.XII, 36a bot. (read:) לזוֹקְקָן לשבועה to combine the two (as one lawsuit) with regard to the oath. Yeb.II, 5 זוֹקֵק אתוכ׳ he holds his brothers wife tied to the leviratical marriage, i. e. she cannot marry otherwise until released from him; a. fr. V. זִיקָה. Nif. נִזְקַק (cmp. זָוַג Nithpa.) 1) to join, meet; to be engaged in. Gen. R. s. 20 מעולם לא נ׳וכ׳ the Lord never engaged in communication with woman. Ib. s. 42; Pesik. R. s. 5; a. e. נ׳ המלךוכ׳ the king was attached to, took an interest in the affairs of the country. Sabb.12b אין מ״ה נִזְקָקִין לו the angels do not attend to his prayers.( 2) (in a hostile sense) to attack. Gen. R. l. c. באו ברברים לִיוָּקֵק לו (Pesik. R. l. c.; Ruth R. introd., a. e. להִזְדַּוֵּוג) Barbarians came to attack him. 3) to live with; to be coupled. Ruth R. to IV, 3 ע״מ שלא אֶזָּקֵק לה with the condition that I will not live with her. Gen. R. s. 20 איני נִזְקֶקֶתוכ׳ I shall never again live with Pesik. R. s. 15; Pesik. Haḥod., p. 43b> שיהא אדם נִזְקָק לביתו in order that man be attached to his house (love his wife); Yalk Ps. 738; a. e. Hif. הִזְקִיק to oblige. Succ.28a חִזְקַקְתּוּנִיוכ׳ will you force me to say ? Hof. הוּזְקָק to be made dependent on, to obligate ones self, to be obliged to regard. B. Bath. 170a אם הוּזְקָקוּוכ׳ Ms. M. (ed. אם כתוב בו הוּזְקַקְנוּ) if they (the parties to the deed) bound themselves to depend on the signatures of witnesses, (ed. if it was written in the document, we obligate ourselves). Nithpa. נִזְרַּקֵּק 1) to be engaged in, to care. Tanḥ. Korah 6 לא נִזְדַּקְּקוּ לחשיבו (Yalk. Num. 750 נִזְקָקוּ) they did not care to answer him. 2) to attach ones self to, to make love to. Num. R. s. 9. 3) (in an evil sense) to get at, to harm. Ib. s. 5 בקש להִזְדּקֵּק להם wanted to harm them. Pi. זִיקֵּק (b. h.) to smelt, refine, distil. Lev. R. s. 31 עד שמְזַקְּקוֹ until he has refined the gold.Part. pass. מְזוּקָּק, f. מְזוּקֶּקֶת. Pesik. R. s. 14 התורה … ומז׳וכ׳ the Torah is clarified and distilled in forty nine ways. 2) to chain, tie, connect.Part. pass. as ab. Y. Ḥag.3, beg.78d במז׳ לקדש it treats of an object which is tied (has been made subject) to the law regulating sacred matter, i. e. treated as if it were sacred matter, v. טָהֳרָה. -
12 מועט
מוּעָטm., מוּעֶטֶת f. (= מְמ׳; מָעַט) small, minute, sparse. דבר מ׳ a little; small (spot). Tosef.Sot.XV, 12, sq.; Tosef.B. Bath. II, 17 משייד בה ד׳ מ׳ leaves a little portion (of the wall) unfinished in remembrance of the destruction of Jerusalem; משיידת ד׳ מ׳ leaves off a little portion of her toilet. Ḥag.I, 5 זה וזה מ׳ if he has little of both. Ib. 8 שהן מקדא מ׳ the Biblical text for these laws is sparse. Gitt.14a מתנה מ׳ a small gift. Sifra Tsav, ch. 15, Par. 11 סמיכה מ׳ the putting on of hands which is rarer (than waving, being confined only to live sacrifices); תנופה מ׳ waving which is rarer (being performed by one person only, while putting hands on is done by all sharers in the sacrifice); a. fr.Pl. מוּעָטִים, מוּעָטִין; מוּעָטוֹת. Ḥag. l. c. אוכלים מרובים ונכסים מ׳ many eaters (members of the household partaking of the peace-offering) and small wealth. Ib. עולות מ׳ less burnt-offerings (than peace-offerings). Ib. 11a מקרא … והלכות מ׳ the Rabbinical laws sparse in comparison to the profuse Bible text on the subject. Arakh.30b וכי יש … שנים מ׳ are there longer and shorter years?; a. fr.Esp. מוּעָט, מְמוּעָט the smaller thing, the lesser sphere. R. Hash. 4b, a. fr. תפסת מרובה לא תפסת תפסת מ׳ תפסת if you take hold of the larger thing, you may lose your hold, if of the smaller, you will hold it, i. e. where the interpretation is doubtful, select the smaller number; Y.Yoma II, end, 40a הממ׳. Sifra Vayikra, Ndab., ch. 13, Par. XII הממ׳ the least portion thereof. Y.Keth.III, 27d bot. בושת הקטן ממ׳ the disgrace of a minor is the less grave thing; ib. ונזקי ממ׳ and the indemnity he gets, is smaller; a. fr. -
13 מוּעָט
מוּעָטm., מוּעֶטֶת f. (= מְמ׳; מָעַט) small, minute, sparse. דבר מ׳ a little; small (spot). Tosef.Sot.XV, 12, sq.; Tosef.B. Bath. II, 17 משייד בה ד׳ מ׳ leaves a little portion (of the wall) unfinished in remembrance of the destruction of Jerusalem; משיידת ד׳ מ׳ leaves off a little portion of her toilet. Ḥag.I, 5 זה וזה מ׳ if he has little of both. Ib. 8 שהן מקדא מ׳ the Biblical text for these laws is sparse. Gitt.14a מתנה מ׳ a small gift. Sifra Tsav, ch. 15, Par. 11 סמיכה מ׳ the putting on of hands which is rarer (than waving, being confined only to live sacrifices); תנופה מ׳ waving which is rarer (being performed by one person only, while putting hands on is done by all sharers in the sacrifice); a. fr.Pl. מוּעָטִים, מוּעָטִין; מוּעָטוֹת. Ḥag. l. c. אוכלים מרובים ונכסים מ׳ many eaters (members of the household partaking of the peace-offering) and small wealth. Ib. עולות מ׳ less burnt-offerings (than peace-offerings). Ib. 11a מקרא … והלכות מ׳ the Rabbinical laws sparse in comparison to the profuse Bible text on the subject. Arakh.30b וכי יש … שנים מ׳ are there longer and shorter years?; a. fr.Esp. מוּעָט, מְמוּעָט the smaller thing, the lesser sphere. R. Hash. 4b, a. fr. תפסת מרובה לא תפסת תפסת מ׳ תפסת if you take hold of the larger thing, you may lose your hold, if of the smaller, you will hold it, i. e. where the interpretation is doubtful, select the smaller number; Y.Yoma II, end, 40a הממ׳. Sifra Vayikra, Ndab., ch. 13, Par. XII הממ׳ the least portion thereof. Y.Keth.III, 27d bot. בושת הקטן ממ׳ the disgrace of a minor is the less grave thing; ib. ונזקי ממ׳ and the indemnity he gets, is smaller; a. fr. -
14 מות
מוֹת, מוּת(b. h.) to die. Gitt.VII, 3, a. fr. אם מַתִּי if I should die. Gen. R. s. 9 (play on מְאֹד, Gen. 1:31) וחנה טזב מוֹת behold, it is good to die.Kidd.72b כשמֵתר׳וכ׳ when R.… died. M. Kat. 28a מת פתאום if one dies suddenly. Sabb.55b בחטאם מֵתוּ died for their sin. Tam.32a (in Chald. dict.) מה יעביד אינש ויָמוֹתוכ׳ what must man do in order to die? Let him feed himself, v. הָיָה. Shebu.18a, v. וָטוּב; a. v. fr.V. מֵת. Hif. הֵמִית to put to death; to cause death. Snh.53a אם אי אתה יכול לַהֲמִיתוֹ … שאתה מֵמִיתוֹוכ׳ that if you cannot put him to death in the manner legally prescribed, you must execute judgment by whatever means you can. Ib. 56b דברים … מְמִיתִין עליהן acts on which a Jewish court passes a sentence of death. Tam. l. c. (in Chald. dict.) מה יעבד אינש … יָמִית עצמו what must man do in order to live?… Let him starve himself (his appetites). Ber.63b איןד״ת … שממית עצמו עליה the words of the Law remain only with him who kills himself (denies himself all enjoyments) for its sake (with play on Num. 19:14); a. v. fr. Hof. הוּמָת to be put to death. Keth.37b מוּמָתִין בסייף those put to death by the sword. Snh.55b מומתין על ידה are put to death on her account; a. fr. -
15 מוֹת
מוֹת, מוּת(b. h.) to die. Gitt.VII, 3, a. fr. אם מַתִּי if I should die. Gen. R. s. 9 (play on מְאֹד, Gen. 1:31) וחנה טזב מוֹת behold, it is good to die.Kidd.72b כשמֵתר׳וכ׳ when R.… died. M. Kat. 28a מת פתאום if one dies suddenly. Sabb.55b בחטאם מֵתוּ died for their sin. Tam.32a (in Chald. dict.) מה יעביד אינש ויָמוֹתוכ׳ what must man do in order to die? Let him feed himself, v. הָיָה. Shebu.18a, v. וָטוּב; a. v. fr.V. מֵת. Hif. הֵמִית to put to death; to cause death. Snh.53a אם אי אתה יכול לַהֲמִיתוֹ … שאתה מֵמִיתוֹוכ׳ that if you cannot put him to death in the manner legally prescribed, you must execute judgment by whatever means you can. Ib. 56b דברים … מְמִיתִין עליהן acts on which a Jewish court passes a sentence of death. Tam. l. c. (in Chald. dict.) מה יעבד אינש … יָמִית עצמו what must man do in order to live?… Let him starve himself (his appetites). Ber.63b איןד״ת … שממית עצמו עליה the words of the Law remain only with him who kills himself (denies himself all enjoyments) for its sake (with play on Num. 19:14); a. v. fr. Hof. הוּמָת to be put to death. Keth.37b מוּמָתִין בסייף those put to death by the sword. Snh.55b מומתין על ידה are put to death on her account; a. fr. -
16 מוּת
מוֹת, מוּת(b. h.) to die. Gitt.VII, 3, a. fr. אם מַתִּי if I should die. Gen. R. s. 9 (play on מְאֹד, Gen. 1:31) וחנה טזב מוֹת behold, it is good to die.Kidd.72b כשמֵתר׳וכ׳ when R.… died. M. Kat. 28a מת פתאום if one dies suddenly. Sabb.55b בחטאם מֵתוּ died for their sin. Tam.32a (in Chald. dict.) מה יעביד אינש ויָמוֹתוכ׳ what must man do in order to die? Let him feed himself, v. הָיָה. Shebu.18a, v. וָטוּב; a. v. fr.V. מֵת. Hif. הֵמִית to put to death; to cause death. Snh.53a אם אי אתה יכול לַהֲמִיתוֹ … שאתה מֵמִיתוֹוכ׳ that if you cannot put him to death in the manner legally prescribed, you must execute judgment by whatever means you can. Ib. 56b דברים … מְמִיתִין עליהן acts on which a Jewish court passes a sentence of death. Tam. l. c. (in Chald. dict.) מה יעבד אינש … יָמִית עצמו what must man do in order to live?… Let him starve himself (his appetites). Ber.63b איןד״ת … שממית עצמו עליה the words of the Law remain only with him who kills himself (denies himself all enjoyments) for its sake (with play on Num. 19:14); a. v. fr. Hof. הוּמָת to be put to death. Keth.37b מוּמָתִין בסייף those put to death by the sword. Snh.55b מומתין על ידה are put to death on her account; a. fr. -
17 נחם
נָחַם(b. h.; cmp. נוּחַ) to be at ease. Ex. R. s. 20 (homiletic interpret. of נָחָם, Ex. 13:17) אמרהקב״ה איני מתנחםוכ׳ the Lord said, I shall not be contented, until, for we read ולא נָחַם (perhaps meant for נִחַם Nif.). Pi. נִיחֵם to comfort, censole. Pesik. Naḥ., p. 128a> א״להקב״ה אני ואתם נלך ונְנַחֲמֶנָּה the Lord said to them (the prophets), Myself and you, let us go and comfort her (Jerusalem); ib. נַחֲמוּהָ עמיוכ׳ comfort her, O my people; comfort her, you on high (angels) Ib. הקב״ה שלחני אצלך לנַחְמֵךְ the Lord sent me to thee (Jerusalem) to comfort thee. Ib.b> נַחֲמוּנִי נחמוני עמי comfort me, comfort me, O my people. Pesik. R. s. 30 ונכנסו חביריו לנַחֲמוֹ and his friends came in to comfort him; אם על אשתו מְנַחֲמִים לווכ׳ if it is for the loss of his wife that they seek to console him, and he refuses to be consoled Midd. II, 2 השוכן בבית הזה יְנַחֶמְךָ may He who resides in this house console thee. Y.Gitt.V, 47c top; Y.Dem.IV, 24a bot. ומְנַחֲמִין אביליוכ׳ and you must comfort the gentile mourners (of your place) as well as the Jewish mourners; Y.Ab. Zar. I, 39c bot. ניחמים (corr. acc.); Tosef.Gitt.V (III), 5; a. fr.מְנַחֵם the consoling friend of the mourner. Yalk. Prov. 947 בבית האבל בחול פריס מנ׳ ויהיב לאבל … יש לה מנ׳ פריס מנ׳וכ׳ in the house of the mourner, on week days, the comforter breaks the bread and gives it to the mourner, as it is written (Lam. 1:17), ‘Zion breaks (the bread) with her own hands, she has no comforter, but if she had a comforter, the comforter would break it Pl. מְנַחֲמִים, מְנַחֲמִין. M. Kat. 27a בית המנ׳ the room where the comforters meet. Ib.b כיון שניענע … אין מנ׳וכ׳ as soon as the mourner nods with his head (indicating that he accepts their consolations), the friends are no longer permitted to sit with him; a. fr.Sabb.152a מת שאין לו מנ׳ a deceased person that leaves no direct relations to be comforted. Nif. נִחַם, Hithpa. הִתְנַחֵם, Nithpa. נִתְנַחֵם 1) to be comforted, accept consolation. Pesik. l. c. מי צריך להִנָּחֵם which of them is in need of being comforted?; ib. להִתְנַחֵם. Snh.19a תִּתְנֶחָמוּ be comforted. Ib. תִּתְנֶחָמוּ receiving consolations from others. Pesik. R. l. c. ואינו מתנחם, v. supra. Gen. R. s. 84 מִתְנַחֲמִים על המתיםוכ׳ people accept consolation for dead persons but not for living ones (that have disappeared); a. fr.Ib. s. 27 (expl. וינחם, Gen. 6:6) מתנ׳ אני שבראתיוכ׳ I have that consolation that I created him (man) to live on earth below 2) to seek comfort; to be sorry, regret, reconsider. Ib. מתנ׳ אני שעשיתווכ׳ I regret that I made him, and that he was placed on earth. Ex. R. s. 45, beg. ואני מתנ׳ עליו and I am sorry for him (reconsider my judgment). Num. R. s. 23 (ref. to Num. 23:19) לא בן עמרם עשה אותו להִנָּחֵם did not the son of Amram cause him (God) to reconsider (Ex. 32:14); ib. להִתְנַחֵם; Y.Taan.I, 65b bot. שעשה לאל שיִתְנֶחָם; a. fr. -
18 נָחַם
נָחַם(b. h.; cmp. נוּחַ) to be at ease. Ex. R. s. 20 (homiletic interpret. of נָחָם, Ex. 13:17) אמרהקב״ה איני מתנחםוכ׳ the Lord said, I shall not be contented, until, for we read ולא נָחַם (perhaps meant for נִחַם Nif.). Pi. נִיחֵם to comfort, censole. Pesik. Naḥ., p. 128a> א״להקב״ה אני ואתם נלך ונְנַחֲמֶנָּה the Lord said to them (the prophets), Myself and you, let us go and comfort her (Jerusalem); ib. נַחֲמוּהָ עמיוכ׳ comfort her, O my people; comfort her, you on high (angels) Ib. הקב״ה שלחני אצלך לנַחְמֵךְ the Lord sent me to thee (Jerusalem) to comfort thee. Ib.b> נַחֲמוּנִי נחמוני עמי comfort me, comfort me, O my people. Pesik. R. s. 30 ונכנסו חביריו לנַחֲמוֹ and his friends came in to comfort him; אם על אשתו מְנַחֲמִים לווכ׳ if it is for the loss of his wife that they seek to console him, and he refuses to be consoled Midd. II, 2 השוכן בבית הזה יְנַחֶמְךָ may He who resides in this house console thee. Y.Gitt.V, 47c top; Y.Dem.IV, 24a bot. ומְנַחֲמִין אביליוכ׳ and you must comfort the gentile mourners (of your place) as well as the Jewish mourners; Y.Ab. Zar. I, 39c bot. ניחמים (corr. acc.); Tosef.Gitt.V (III), 5; a. fr.מְנַחֵם the consoling friend of the mourner. Yalk. Prov. 947 בבית האבל בחול פריס מנ׳ ויהיב לאבל … יש לה מנ׳ פריס מנ׳וכ׳ in the house of the mourner, on week days, the comforter breaks the bread and gives it to the mourner, as it is written (Lam. 1:17), ‘Zion breaks (the bread) with her own hands, she has no comforter, but if she had a comforter, the comforter would break it Pl. מְנַחֲמִים, מְנַחֲמִין. M. Kat. 27a בית המנ׳ the room where the comforters meet. Ib.b כיון שניענע … אין מנ׳וכ׳ as soon as the mourner nods with his head (indicating that he accepts their consolations), the friends are no longer permitted to sit with him; a. fr.Sabb.152a מת שאין לו מנ׳ a deceased person that leaves no direct relations to be comforted. Nif. נִחַם, Hithpa. הִתְנַחֵם, Nithpa. נִתְנַחֵם 1) to be comforted, accept consolation. Pesik. l. c. מי צריך להִנָּחֵם which of them is in need of being comforted?; ib. להִתְנַחֵם. Snh.19a תִּתְנֶחָמוּ be comforted. Ib. תִּתְנֶחָמוּ receiving consolations from others. Pesik. R. l. c. ואינו מתנחם, v. supra. Gen. R. s. 84 מִתְנַחֲמִים על המתיםוכ׳ people accept consolation for dead persons but not for living ones (that have disappeared); a. fr.Ib. s. 27 (expl. וינחם, Gen. 6:6) מתנ׳ אני שבראתיוכ׳ I have that consolation that I created him (man) to live on earth below 2) to seek comfort; to be sorry, regret, reconsider. Ib. מתנ׳ אני שעשיתווכ׳ I regret that I made him, and that he was placed on earth. Ex. R. s. 45, beg. ואני מתנ׳ עליו and I am sorry for him (reconsider my judgment). Num. R. s. 23 (ref. to Num. 23:19) לא בן עמרם עשה אותו להִנָּחֵם did not the son of Amram cause him (God) to reconsider (Ex. 32:14); ib. להִתְנַחֵם; Y.Taan.I, 65b bot. שעשה לאל שיִתְנֶחָם; a. fr. -
19 ניחא II
נִיחָאII m. (preced.; v. נוֹחַ) ease, satisfaction. Yeb.118b נ׳ דגופאוכ׳ bodily comfort (even in an unhappy marriage) is preferable (to singleness). Snh.45a, v. בִּזְיוֹנָא. Sabb.132a מעיקרא מאי קא נ׳ ליהוכ׳ what satisfactory reason had he at first (for his interpretation), and what was again the objection he attempted to meet?נ׳ ל־ one likes, prefers. Targ. Y. Deut. 32:50.Meg.28a אתייקורי … לא נ׳ לי I do not want to be honored at the expense of thy disgrace. Ib. לא נ׳ לכווכ׳ do you not want me to live? B. Bath. 172a מילתא דנ׳ ליהוכ׳ something which is satisfactory to the creditor and Arakh.30b נ׳ לאיניש דליזבןוכ׳ it is better for man to sell his daughter than to borrow on interest. Erub.32b; a. fr.נִ׳, הָנִ׳ (a dialectical term, v. נוּחַ Ithpe.) it is right; it will do. Y.Pes.I, 27b top נ׳ העליוניםוכ׳ this is right as far as the uppermost and nethermost cavities are concerned. Y.Yoma III, 40c, sq. אין תימר מיד נ׳ אין תימר … נ׳ של משהוכ׳ if you say, sacred vessels are consecrated at once (as soon as finished), it is right; but if you say, they are not consecrated until they are used, it would be right as far as the Mosaic vessels are concerned, but Ḥull.56a הנ׳ למאן דאמר this would be right according to the opinion of ; a. fr.Cant. R. to I, 6 נ׳ (an editorial gloss, as a punctuation mark) as a positive assertion, opp. אִתְמְהָא.V. נְיָיח. -
20 נִיחָא
נִיחָאII m. (preced.; v. נוֹחַ) ease, satisfaction. Yeb.118b נ׳ דגופאוכ׳ bodily comfort (even in an unhappy marriage) is preferable (to singleness). Snh.45a, v. בִּזְיוֹנָא. Sabb.132a מעיקרא מאי קא נ׳ ליהוכ׳ what satisfactory reason had he at first (for his interpretation), and what was again the objection he attempted to meet?נ׳ ל־ one likes, prefers. Targ. Y. Deut. 32:50.Meg.28a אתייקורי … לא נ׳ לי I do not want to be honored at the expense of thy disgrace. Ib. לא נ׳ לכווכ׳ do you not want me to live? B. Bath. 172a מילתא דנ׳ ליהוכ׳ something which is satisfactory to the creditor and Arakh.30b נ׳ לאיניש דליזבןוכ׳ it is better for man to sell his daughter than to borrow on interest. Erub.32b; a. fr.נִ׳, הָנִ׳ (a dialectical term, v. נוּחַ Ithpe.) it is right; it will do. Y.Pes.I, 27b top נ׳ העליוניםוכ׳ this is right as far as the uppermost and nethermost cavities are concerned. Y.Yoma III, 40c, sq. אין תימר מיד נ׳ אין תימר … נ׳ של משהוכ׳ if you say, sacred vessels are consecrated at once (as soon as finished), it is right; but if you say, they are not consecrated until they are used, it would be right as far as the Mosaic vessels are concerned, but Ḥull.56a הנ׳ למאן דאמר this would be right according to the opinion of ; a. fr.Cant. R. to I, 6 נ׳ (an editorial gloss, as a punctuation mark) as a positive assertion, opp. אִתְמְהָא.V. נְיָיח.
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