שמדיר

דּוּרI (b. h.) to form a circle or enclosure (v. Fl. to Levy Talm. Dict. I, p. 440a> sq.).Denom. דּוּר II, דּוֹר, דִּירָה. 2) (denom. of דִּירָה) to reside, dwell. Ber.8a לעולם יָדוֹרוכ׳ one must try to live in the same place with his teacher. Keth.72a; a. fr. אין אדם דָּרוכ׳, v. כְּפִיפָה. Ib. 110b בל הדָּרבא״י whoever lives in Palestine.Succ.35a (ref. to hadar, Lev. 23:40) א״ת הָדָר אלא הַדָּר דבר שֶדָּרוכ׳ ed. (Ms. M. הָדָר דבר הַדָּרוכ׳) read not hadar but haddar, something which remains on its tree from year to year (without withering); a. fr. 3) to lodge, v. infra. Pi. דִּיֵּיר 1) to cause a circuit; ד׳ שדה to let cattle change folds within a field, to collect manure in a field, by letting cattle live on it. Shebi. III, 4. Y. ib. 34c bot. מְדַיְּירִין בטובה you may let your cattle live on ones field as a favor; a. e. 2) to lodge, v. infra. Hif. הֵדִיר to lodge. Pesik. R. s. 3, beg. (play on דָּֽ֗רְ֗בָ֗ן֗) שמֵדִ֗יר֗ ב̇ינ̇ה בפרה it (the goad) causes understanding to dwell in the cow; Pesik Bahod. p. 153a> שמורה (ed. O. שמדיר); Koh. R. to XII, 11 (read:) שהוא מְדַיֵּיר; Num. R. s. 14 שדָּר; Y. Snh. Tanḥ Bhaǎl 15 דָּר אצל הפרהוכ׳.(Num. R. l. c. the words of the wise דָּ֗רִ֗ים ב̇ינ̇הוכ׳ lodge understanding with men. Nithpa. נִדַּיָּיר to be manured by cattle living in folds, v. Piel. Shebi. IV, 2; M. Kat. 13a; a. e.

דּוּרI (b. h.) to form a circle or enclosure (v. Fl. to Levy Talm. Dict. I, p. 440a> sq.).Denom. דּוּר II, דּוֹר, דִּירָה. 2) (denom. of דִּירָה) to reside, dwell. Ber.8a לעולם יָדוֹרוכ׳ one must try to live in the same place with his teacher. Keth.72a; a. fr. אין אדם דָּרוכ׳, v. כְּפִיפָה. Ib. 110b בל הדָּרבא״י whoever lives in Palestine.Succ.35a (ref. to hadar, Lev. 23:40) א״ת הָדָר אלא הַדָּר דבר שֶדָּרוכ׳ ed. (Ms. M. הָדָר דבר הַדָּרוכ׳) read not hadar but haddar, something which remains on its tree from year to year (without withering); a. fr. 3) to lodge, v. infra. Pi. דִּיֵּיר 1) to cause a circuit; ד׳ שדה to let cattle change folds within a field, to collect manure in a field, by letting cattle live on it. Shebi. III, 4. Y. ib. 34c bot. מְדַיְּירִין בטובה you may let your cattle live on ones field as a favor; a. e. 2) to lodge, v. infra. Hif. הֵדִיר to lodge. Pesik. R. s. 3, beg. (play on דָּֽ֗רְ֗בָ֗ן֗) שמֵדִ֗יר֗ ב̇ינ̇ה בפרה it (the goad) causes understanding to dwell in the cow; Pesik Bahod. p. 153a> שמורה (ed. O. שמדיר); Koh. R. to XII, 11 (read:) שהוא מְדַיֵּיר; Num. R. s. 14 שדָּר; Y. Snh. Tanḥ Bhaǎl 15 דָּר אצל הפרהוכ׳.(Num. R. l. c. the words of the wise דָּ֗רִ֗ים ב̇ינ̇הוכ׳ lodge understanding with men. Nithpa. נִדַּיָּיר to be manured by cattle living in folds, v. Piel. Shebi. IV, 2; M. Kat. 13a; a. e.

נָדַר(b. h.; cmp. נָדָה) ( to keep off, to vow (abstinence). Ned.V, 1 שנָדְרוּ זה מזה who vowed not to receive benefits from one another. Ib. III, 6 הנוֹדֵר מיורדי הים he who vows to forbid himself benefits from seafarers. Ib. VI, 1 הנודר מן המבושל who vows to abstain from whatever is cooked. Ib. 77b כל הנודראע״פוכ׳ whoever vows, even if he fulfills his vow, is called a sinner. Ib. I, 1 נ׳ בנזיר … ובקרבן his is a valid vow implying nazariteship and sacrifice. Naz. IV, 4 שנָדְרָה בנזיר who vowed to be a Nazarite; a. fr.Imperative: דּוֹר. Snh.III, 2 דּוֹר לי בחיי ראשך vow (swear) to me by anything concerning thy person (and I will accept it as a legal oath). Kidd.41a דור הנאה ממנו renounce all benefit from him.Ned.III, 4 נוֹדְרִין להרגיןוכ׳ (Tosef. ib. II, 2 תולין) you are not bound by a vow made to escape robbery by highway-men Arakh.I, 1, a. e. נודרים may vow to dedicate the value of a certain person to the sanctuary, contrad. to עָרַךְ q. v.Part. pass. נָדוּר being under the obligation of a vow; being the legitimate subject of a vow. Shebu.20a והואשנ׳ ובא מאותו היום provided he was bound by a vow to fast on that day; Ned.12a והואשנ׳ באותו היום (v. Rashi a. l.). Ib. שנ׳ ובא מאותו היום ואילך that he has vowed to fast regularly on that day (every week). Ib. 13a דבר הנ׳ a thing which can be made forbidden by a vow (not otherwise forbidden by law). Ib. 46a תני ונ׳ הנאהוכ׳ interpret מודר as meaning, and he through his own vow is forbidden any benefit Naz.9b נ׳ ונזיר he is under the influence of a vow (of abstention from dried figs) and is also a Nazarite; a. e. Nif. נִידּר 1) to be made the subject of a vow; to have ones personal value dedicated to the sanctuary. Arakh.I, 1 נודרים ונִידָּרִים are entitled to dedicate (v. supra) and to be dedicated. Ib. 3 לא נ׳ cannot be dedicated (has no value); a. fr. 2) to be vowed for a sacrifice. Meg.I, 10 כל שהוא נִידָּר, v. נָרב; a. e. Hif. הִדִּיר to put a person under the influence of a vow; to prohibit, forbid. Keth.VII, 1 המַדִּיר את אשתו מליהנות לו if one vows that his wife shall derive no benefit from him. Ib. המדיר … שלא תטעוםוכ׳ if a man (by confirming her vow) subjects his wife to a restriction from tasting Y. ib. 31b ויש אדם שמדיר את אשתו מחיים (not חבירו) can a man forbid his wife that which belongs to the necessaries of life? Ib. bot. הִדִּירָהּ שלא להשאילוכ׳ if he, by means of a vow, forbade her to lend to her neighbors a winnow or a sieve. Ned.III, 3 הִדִּירוֹ חבירווכ׳ if his friend urged him under a vow to dine with him. Naz. IV, 6 מַדִּיר את בנו בנזיר has power to make his (minor) son a Nazarite; a. fr.Trnsf. to make inaccessible. B. Bath.22a במַדִּיר את כותלו. v. מָדַר. Hof. הוּדָּר to be forbidden by a vow; to be subjected to the influence of a vow. Gitt.35b נדר שה׳ ברבים a votary prohibition imposed on a person in public; ib. 36a; a. e. Ned.IV, 1 המוּדָּר הנאה מחבירו he who is forbidden, by his neighbors vow, to derive any benefit Ib. 46a היה אחד מהם מודרוכ׳ if one was forbidden, expl. ‘forbidden through his own vow, v. supra. Ib. V, 4 המודר אסור he against whom the vow was directed is forbidden (all benefits). Ib. I, 1 מוּדְּרַנִי ממך I will be (as if) subjected to a vow of thine forbidding me any benefit at thy hands. Ib. 5a מודר אני ממך לא משתעינאוכ׳ ‘I will be muddar (kept distant) from thee may mean, I will not talk to thee; a. fr.

נָדַר(b. h.; cmp. נָדָה) ( to keep off, to vow (abstinence). Ned.V, 1 שנָדְרוּ זה מזה who vowed not to receive benefits from one another. Ib. III, 6 הנוֹדֵר מיורדי הים he who vows to forbid himself benefits from seafarers. Ib. VI, 1 הנודר מן המבושל who vows to abstain from whatever is cooked. Ib. 77b כל הנודראע״פוכ׳ whoever vows, even if he fulfills his vow, is called a sinner. Ib. I, 1 נ׳ בנזיר … ובקרבן his is a valid vow implying nazariteship and sacrifice. Naz. IV, 4 שנָדְרָה בנזיר who vowed to be a Nazarite; a. fr.Imperative: דּוֹר. Snh.III, 2 דּוֹר לי בחיי ראשך vow (swear) to me by anything concerning thy person (and I will accept it as a legal oath). Kidd.41a דור הנאה ממנו renounce all benefit from him.Ned.III, 4 נוֹדְרִין להרגיןוכ׳ (Tosef. ib. II, 2 תולין) you are not bound by a vow made to escape robbery by highway-men Arakh.I, 1, a. e. נודרים may vow to dedicate the value of a certain person to the sanctuary, contrad. to עָרַךְ q. v.Part. pass. נָדוּר being under the obligation of a vow; being the legitimate subject of a vow. Shebu.20a והואשנ׳ ובא מאותו היום provided he was bound by a vow to fast on that day; Ned.12a והואשנ׳ באותו היום (v. Rashi a. l.). Ib. שנ׳ ובא מאותו היום ואילך that he has vowed to fast regularly on that day (every week). Ib. 13a דבר הנ׳ a thing which can be made forbidden by a vow (not otherwise forbidden by law). Ib. 46a תני ונ׳ הנאהוכ׳ interpret מודר as meaning, and he through his own vow is forbidden any benefit Naz.9b נ׳ ונזיר he is under the influence of a vow (of abstention from dried figs) and is also a Nazarite; a. e. Nif. נִידּר 1) to be made the subject of a vow; to have ones personal value dedicated to the sanctuary. Arakh.I, 1 נודרים ונִידָּרִים are entitled to dedicate (v. supra) and to be dedicated. Ib. 3 לא נ׳ cannot be dedicated (has no value); a. fr. 2) to be vowed for a sacrifice. Meg.I, 10 כל שהוא נִידָּר, v. נָרב; a. e. Hif. הִדִּיר to put a person under the influence of a vow; to prohibit, forbid. Keth.VII, 1 המַדִּיר את אשתו מליהנות לו if one vows that his wife shall derive no benefit from him. Ib. המדיר … שלא תטעוםוכ׳ if a man (by confirming her vow) subjects his wife to a restriction from tasting Y. ib. 31b ויש אדם שמדיר את אשתו מחיים (not חבירו) can a man forbid his wife that which belongs to the necessaries of life? Ib. bot. הִדִּירָהּ שלא להשאילוכ׳ if he, by means of a vow, forbade her to lend to her neighbors a winnow or a sieve. Ned.III, 3 הִדִּירוֹ חבירווכ׳ if his friend urged him under a vow to dine with him. Naz. IV, 6 מַדִּיר את בנו בנזיר has power to make his (minor) son a Nazarite; a. fr.Trnsf. to make inaccessible. B. Bath.22a במַדִּיר את כותלו. v. מָדַר. Hof. הוּדָּר to be forbidden by a vow; to be subjected to the influence of a vow. Gitt.35b נדר שה׳ ברבים a votary prohibition imposed on a person in public; ib. 36a; a. e. Ned.IV, 1 המוּדָּר הנאה מחבירו he who is forbidden, by his neighbors vow, to derive any benefit Ib. 46a היה אחד מהם מודרוכ׳ if one was forbidden, expl. ‘forbidden through his own vow, v. supra. Ib. V, 4 המודר אסור he against whom the vow was directed is forbidden (all benefits). Ib. I, 1 מוּדְּרַנִי ממך I will be (as if) subjected to a vow of thine forbidding me any benefit at thy hands. Ib. 5a מודר אני ממך לא משתעינאוכ׳ ‘I will be muddar (kept distant) from thee may mean, I will not talk to thee; a. fr.