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  • 61 ἁπλῶς

    ἁπλῶς adv. fr. ἁπλοῦς (Aeschyl.+).
    ① pert. to being straightforward, simply, above board, sincerely, openly of guileless response to someth. that arrests one’s attention (Demosth. 23, 178; M. Ant. 3, 6, 3 al.; Epict. 2, 2, 13; Philo, Ebr. 76; Just., D. 65, 2; Ath., R. 60, 32 al.; Iren. 5, 30, 1 [Harv. II 407, 6; w. ἀκακῶς]) w. διδόναι without reservation Js 1:5 (s. MDibelius ad loc.; HRiesenfeld, ConNeot 9, ’44, 33–41); Hm 2:4 without having second thoughts about the donation (s. ἁπλότης 1) ἁ. τι τελέσαι fulfill someth. without reservation Hm 2:6a, cp. b. Pray wholeheartedly, with confidence προσευχὰς ἀναφέρειν 2 Cl 2:2. Comp. ἁπλούστερον (Isaeus 4, 2) γράφειν write very plainly B 6:5 (cp. Iren. 1, prol. 3 [Harv. I 6, 5]).
    ② pert. to simplicity in verbal expression
    ⓐ in short, in a word (Epict. 3, 15, 3; 3, 22, 96; Just., A I, 67, 6 ἁ. πᾶσι τοῖς ἐν χρείᾳ οὖσι ‘in brief, all who are in need’, D. 5, 4 al.; Iren., 1, 18, 3 [Harv. I 172, 17]) ἁ. εἰπεῖν (TestAbr 10 p. 87, 27 [Stone p. 22]; 17 p. 99, 28 [St. p. 46]) to put it succinctly Dg 6:1 (the mng. frankly or bluntly i.e. not obliquely or deviously [M. Ant. 5, 7, 2; schol. on Apollon. Rhod. 2, 844–47a ἁπλῶς κ. κατὰ ἀλήθειαν ἐξειπεῖν=to state it simply and as it really is] is less prob. here, for the preceding context consists of explicit details).
    ⓑ simply, at all w. neg. expr. (reff. in Riesenf., op. cit. 37f, and Theopomp. [IV B.C.]: 115 Fgm. 224 Jac. p. 582, 18 ἁ. οὐδείς; Diod S 3, 8, 5 ἁ. οὐ; Just., A II, 2, 16, D. 6, 1; Eur., Rhesus 851) ἁ. οὐ δύναμαι ἐξηγήσασθαι I simply cannot describe ApcPt 3:9.—M-M. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἁπλῶς

  • 62 ὄνομα

    ὄνομα, ατος, τό (Hom.+).
    ① proper name of an entity, name
    ⓐ gener. τῶν ἀποστόλων τὰ ὀνόματα ἐστιν ταῦτα Mt 10:2; cp. Rv 21:14. τῶν παρθένων τὰ ὀν. Hs 9, 15, 1. τὸ ὄνομα τοῦ πατρός Lk 1:59. ὄν. μοι, sc. ἐστίν, my name is (Od. 9, 366) Mk 5:9b. τί ὄν. σοι; what is your name? vs. 9a; w. copula Lk 8:30.—The expressions ᾧ (ᾗ) ὄν., οὗ τὸ ὄν., καὶ τὸ ὄν. αὐτοῦ (αὐτῆς), ὄν. αὐτῷ (parenthetic) are almost always without the copula (B-D-F §128, 3; Rob. 395): ᾧ (ᾗ) ὄν. (Sb 7573, 13 [116 A.D.]; Demetr.: 722 Fgm. 1, 5 Jac.; Just., A I, 53, 8 ᾧ ὄν. Λώτ) Lk 1:26, 27a; 2:25; 8:41; 24:13, 18 v.l.; Ac 13:6.—οὗ τὸ ὄν. (without a verb as BGU 344, 1) Mk 14:32. Cp. ὧν τὰ ὀνόματα ἐν βίβλῳ ζωῆς Phil 4:3 (ὧν τὰ ὀν. is a formula [Dssm., LO 95=LAE 121]. S. esp. BGU 432 II, 3 ὧν τὰ ὀν. τῷ βιβλιδίῳ δεδήλωται).—καὶ τὸ ὄν. αὐτῆς Lk 1:5b. καὶ τὸ ὄν. τῆς παρθένου Μαριάμ vs. 27b.—ὄν. αὐτῷ (Demosth. 32, 11 Ἀριστοφῶν ὄνομʼ αὐτῷ; Dionys. Hal. 8, 89, 4; Aelian, NA 8, 2 γυνὴ … Ἡρακληὶς ὄν. αὐτῇ; LXX) J 1:6; 3:1. ὁ καθήμενος ἐπάνω αὐτοῦ (i.e. τοῦ ἵππου), ὄν. αὐτῷ (ὁ) θάνατος Rv 6:8; cp. 9:11a.—W. the copula ἦν δὲ ὄν. τῷ δούλῳ Μάλχος J 18:10 (POxy 465, 12 ὁ δὲ κραταιὸς αὐτοῦ, ὄν. αὐτῷ ἐστιν Νεβύ, μηνύει; Jos., Ant. 19, 332). ἄγγελος …, οὗ τὸ ὄν. ἐστιν Θεγρί Hv 4, 2, 4.—The dat. is quite freq. ὀνόματι named, by name (X., Hell. 1, 6, 29 Σάμιος ὀνόματι Ἱππεύς; Tob 6:11 BA; 4 Macc 5:4; Just., D. 85, 6; 115, 3; B-D-F §160; 197; Rob. 487) ἄνθρωπον ὀν. Σίμωνα Mt 27:32; cp. Mk 5:22; Lk 1:5a; 5:27; 10:38; 16:20; 23:50; 24:18; Ac 5:1, 34; 8:9; 9:10–12, 33, 36; 10:1; 11:28; 12:13; 16:1, 14; 17:34; 18:2, 7, 24; 19:24; 20:9; 21:10; 27:1; 28:7; MPol 4. Also the acc. τοὔνομα (on the crasis s. B-D-F §18; Mlt-H. 63; FPreisigke, Griech. Urkunden des ägypt. Mus. zu Kairo [1911] 2, 6 γυνὴ Ταμοῦνις τοὔνομα; Diod S 2, 45, 4 πόλιν τοὔνομα Θ.; Lucian, Dial. Deor. 3; Philo, Leg. All. 1, 68; Jos., Ant. 7, 344, Vi. 382) named, by name (the acc. as X. et al., also 2 Macc 12:13; Demetr.: 722 Fgm. 1, 5 Jac. υἱὸν ὄ. Δάν.—B-D-F §160; Rob. 487) Mt 27:57. (Cp. ὄν. gener. as ‘mode of expression’ εἰ καὶ διάφορα ὀνόματα ἐστιν, ἀλλʼ … οἰκείαν … δέχεται τὴν νόησιν although there are various ways of expressing it, it nevertheless has a definite sense Did., Gen. 86, 22 [of various metaphors and images for the soul].)
    ⓑ used w. verbs
    α. as their obj.: ὄν. ἔχειν Did., Gen. 29, 6 bear the name or as name, be named ὄν. ἔχει Ἀπολλύων Rv 9:11b (in this case the name Ἀ. stands independently in the nom.; B-D-F §143; Rob. 458). καλεῖν τὸ ὄν. τινος w. the name foll. in the acc. (after the Hb.; B-D-F §157, 2; Rob. 459) καλέσεις τὸ ὄν. αὐτοῦ Ἰησοῦν you are to name him Jesus Mt 1:21; Lk 1:31.—Mt 1:25. καλέσεις τὸ ὄν. αὐτοῦ Ἰωάννην Lk 1:13. καλέσουσιν τὸ ὄν. αὐτοῦ Ἐμμανουήλ Mt 1:23 (Is 7:14). διδόναι GJs 6:2. Pass. w. the name in the nom. (cp. GrBar 6:10 Φοῖνιξ καλεῖται τὸ ὄν. μου) ἐκλήθη τὸ ὄν. αὐτοῦ Ἰησοῦς Lk 2:21; cp. Rv 19:13. Also τὸ ὄν. τοῦ ἀστέρος λέγεται ὁ ῎ Αψινθος Rv 8:11.—ἐπιθεῖναι ὄν. τινι w. acc. of the name Mk 3:16f; cp. 12:8f; κληρονομεῖν ὄν. receive a name Hb 1:4=1 Cl 36:2. κληροῦσθαι τὸ αὐτὸ ὄν. obtain the same name (s. κληρόω 2) MPol 6:2.—τὰ ὀν. ὑμῶν ἐγγέγραπται ἐν τοῖς οὐρανοῖς Lk 10:20.—Rv 13:8; 17:8. ἐξαλείψω τὸ ὄν. αὐτῶν 1 Cl 53:3 (Dt 9:14); Rv 3:5a (perh. to be placed in 4 below); s. ἐξαλείφω.
    β. in another way (εἰ δέ τις ὀνόματι καλέσει but if anyone is so named Hippol., Ref. 6, 20, 2): ὸ̔ς καλεῖται τῷ ὀνόματι τούτῳ who is so named Lk 1:61. ἀνὴρ ὀνόματι καλούμενος Ζακχαῖος a man whose name was Zacchaeus 19:2. καλεῖν τι (i.e. παιδίον) ἐπὶ τῷ ὀνόματί τινος name someone after someone 1:59. Cp. IMg 10:1. This leads to
    ⓒ used w. prepositions: ἐξ ὀνόματος (Ctesias, Ind. p. 105 M.: Diod S 13, 15, 1; 37, 15, 2; Appian, Mithrid. 59, §243, Bell. Civ. 3, 21 §77; 4, 73 §310; PGM 4, 2973; Jos., Ant. 2, 275) by name, individually, one by one (so that no one is lost in the crowd) ἐξ ὀν. πάντας ζήτει IPol 4:2. ἀσπάζομαι πάντας ἐξ ὀνόματος 8:2. πάντες ἐξ ὀν. συνέρχεσθε (parallel to κατʼ ἄνδρα) IEph 20:2.—κατʼ ὄν. by name, individually (Diod S 16, 44, 2; Gen 25:13; EpArist 247; Jos., Bell. 7, 14) J 10:3 (New Docs 3, 77f; animals called individually by name: Ps.-Aristot., Mirabil. 118.—HAlmqvist, Plut. u. das NT ’46, 74). Esp. in greetings (BGU 27, 18 [II A.D.] ἀσπάζομαι πάντας τοὺς φιλοῦντάς σε κατʼ ὄν.; POxy 1070, 46; pap in Dssm., LO 160/1, ln. 14f [LAE 193, ln. 15, note 21]; New Docs 3, 77f) 3J 15; ISm 13:2b. ῥάβδους ἐπιγεγραμμένας ἑκάστης φυλῆς κατʼ ὄν. staffs, each one inscribed with the name of a tribe 1 Cl 43:2b.
    ⓓ used in combination with God and Jesus. On the significance of the Divine Name in history of religions s. FGiesebrecht, Die atl. Schätzung des Gottesnamens 1901; Bousset, Rel.3 309ff; ADieterich, Eine Mithrasliturgie 1903, 110ff; FConybeare, JQR 8, 1896; 9, 1897, esp. 9, 581ff; JBoehmer, Das bibl. ‘im Namen’ 1898, BFCT V 6, 1901, 49ff, Studierstube 2, 1904, 324ff; 388ff; 452ff; 516ff; 580ff; BJacob, Im Namen Gottes 1903;WHeitmüller, ‘Im Namen Jesu’ 1903; WBrandt, TT 25, 1891, 565ff; 26, 1892, 193ff; 38, 1904, 355ff; RHirzel, Der Name: ASG 36, 2, 1918; Schürer III4 409–11; HObbink, De magische betekenis van den naam inzonderheid in het oude Egypte 1925; OGrether, Name u. Wort Gottes im AT ’34; HHuffman, Name: 1148–52.—The belief in the efficacy of the name is extremely old; its origin goes back to the most ancient times and the most primitive forms of intellectual and religious life. It has exhibited an extraordinary vitality. The period of our lit. also sees—within as well as without the new community of believers—in the name someth. real, a piece of the very nature of the personality whom it designates, expressing the person’s qualities and powers. Accordingly, names, esp. holy names, are revered and used in customary practices and ritual (σέβεσθαι θεῶν ὀνόματα Theoph. Ant., 1, 9 [p. 76, 7]), including magic. In Israelite tradition the greatest reverence was paid to the holy name of God and to its numerous paraphrases or substitutes; the names of angels and patriarchs occupied a secondary place. The syncretistic practices of the period revered the names of gods, daemons, and heroes, or even magic words that made no sense at all, but had a mysterious sound. The Judeo-Christians revere and use the name of God and, of course, the name of Jesus. On magic in Jewish circles, s. Schürer III 342–79; for the NT period in general s. MSmith, Clement of Alexandria and a Secret Gospel of Mark ’73, 195–230.—The names of God and Jesus
    α. in combination w. attributes: διαφορώτερον ὄν. a more excellent name Hb 1:4=1 Cl 36:2 (διάφορος 2). ἅγιον τὸ ὄν. αὐτοῦ Lk 1:49 (cp. Ps 110:9; Lev 18:21; 22:2; PGM 3, 570; 627; 4, 1005; 3071; 5, 77; 13, 561 μέγα κ. ἅγιον). τὸ μεγαλοπρεπὲς καὶ ἅγιον ὄν. αὐτοῦ 1 Cl 64; τὸ μέγα καὶ ἔνδοξον ὄν. Hv 4, 1, 3; 4, 2, 4 (on ἔνδοξον ὄν., cp. EPeterson, Εἷ θεός 1926, 282.—ὄν. μέγα κ. ἅγ. κ. ἔνδ.: PGM 13, 183f; 504f). τὸ μέγα καὶ θαυμαστὸν καὶ ἔνδοξον ὄν. Hs 9, 18, 5; τὸ πανάγιον καὶ ἔνδοξον ὄν. 1 Cl 58:1a; τοῦ παντοκράτορος καὶ ἐνδόξου ὄν. Hv 3, 3, 5; τὸ πανάρετον ὄν. 1 Cl 45:7; τῷ παντοκράτορι καὶ ἐνδόξῳ ὀνόματι 60:4; τὸ ὁσιώτατον τῆς μεγαλωσύνης αὐτοῦ ὄν. 58:1b. τὸ ὄν. μου θαυμαστὸν ἐν τοῖς ἔθνεσι D 14:3 (cp. Mal 1:14). The words ὄν. θεοπρεπέστατον IMg 1:2 are difficult to interpret (s. Hdb. ad loc.; θεοπρεπής b).
    β. in combination w. verbs: ἁγιάζειν τὸ ὄν. Mt 6:9 (AFridrichsen, Helligt vorde dit naun: DTT 8, 1917, 1–16). Lk 11:2; D 8:2 (ἁγιάζω 3). βλασφημεῖν (q.v. bγ) τὸ ὄν. Rv 13:6; 16:9; pass. βλασφημεῖται τὸ ὄν. (Is 52:5) Ro 2:24; 2 Cl 13:1f, 4; ITr 8:2. βλασφημίας ἐπιφέρεσθαι τῷ ὀν. κυρίου bring blasphemy upon the name of the Lord 1 Cl 47:7. πφοσέθηκαν κατὰ ὄν. τοῦ κυρίου βλασφημίαν Hs 6, 2, 3; βεβηλοῦν τὸ ὄν. 8, 6, 2 (s. βεβηλόω). ἀπαγγελῶ τὸ ὄν. τ. ἀδελφοῖς μου Hb 2:12 (cp. Ps 21:23). ὅπως διαγγελῇ τὸ ὄν. μου ἐν πάσῃ τῇ γῇ Ro 9:17 (Ex 9:16). δοξάζειν τὸ ὄν. (σου, τοῦ κυρίου, τοῦ θεοῦ etc.) Rv 15:4; 1 Cl 43:6; IPhld 10:1; Hv 2, 1, 2; 3, 4, 3; 4, 1, 3; Hs 9, 18, 5 (s. δοξάζω 1; cp. GJs 7:2; 12:1[w. ref. to name of Mary]). ὅπως ἐνδοξασθῇ τὸ ὄν. τοῦ κυρίου ἡμῶν Ἰησοῦ 2 Th 1:12. ἐλπίζειν τῷ ὀν. Mt 12:21 (vv.ll. ἐν or ἐπὶ τῷ ὀν.; the pass. on which it is based, Is 42:4, has ἐπὶ τῷ ὀν.). ἐπικαλεῖσθαι τὸ ὄν. κυρίου (as PsSol 6:1) or αὐτοῦ, σου etc. (w. ref. to God or Christ) call on the name of the Lord Ac 2:21 (Jo 3:5); 9:14, 21; 22:16; Ro 10:13 (Jo 3:5); 1 Cor 1:2. ψυχὴ ἐπικεκλημένη τὸ μεγαλοπρεπὲς καὶ ἅγιον ὄν. αὐτοῦ a person who calls upon his exalted and holy name 1 Cl 64.—Pass. πάντα τὰ ἔθνη ἐφʼ οὓς ἐπικέκληται τὸ ὄν. μου ἐπʼ αὐτούς Ac 15:17 (Am 9:12). τὸ καλὸν ὄν. τὸ ἐπικληθὲν ἐφʼ ὑμᾶς Js 2:7 (on καλὸν ὄν. cp. Sb 343, 9 and the Pompeian graffito in Dssm., LO 237 [LAE 276]). πάντες οἱ ἐπικαλούμενοι τῷ ὀν. αὐτοῦ all those who are called by (the Lord’s) name Hs 9, 14, 3; cp. οἱ κεκλημένοι τῷ ὀν. κυρίου those who are called by the name of the Lord 8, 1, 1. ἐπαισχύνεσθαι τὸ ὄν. κυρίου τὸ ἐπικληθὲν ἐπʼ αὐτούς be ashamed of the name that is named over them 8, 6, 4. ὁμολογεῖν τῷ ὀν. αὐτοῦ praise his name Hb 13:15 (cp. PsSol 15:2 ἐξομολογήσασθαι τῷ ὀνόματι σου). ὀνομάζειν τὸ ὄν. κυρίου 2 Ti 2:19 (Is 26:13). ψάλλειν τῷ ὀν. σου Ro 15:9 (Ps 17:50). οὐ μὴ λάβῃς ἐπὶ ματαίῳ τὸ ὄν. κυρίου 19:5 (Ex 20:7; Dt 5:11).—Although in the preceding examples the name is oft. practically inseparable fr. the being that bears it, this is perh. even more true of the foll. cases, in which the name appears almost as the representation of the Godhead, as a tangible manifestation of the divine nature (Quint. Smyrn. 9, 465 Polidarius, when healing, calls on οὔνομα πατρὸς ἑοῖο ‘the name of his father’ [Asclepius]; τοσοῦτον … δύναται τὸ ὄ. τοῦ Ἰησοῦ κατὰ τῶν δαιμόνων Orig., C. Cels. 1, 56, 11; Dt 18:7; 3 Km 8:16; Ps 68:37; Zech 13:2 ἐξολεθρεύσω τὰ ὀν. τῶν εἰδώλων; Zeph 1:4; PsSol 7:6; Just., D. 121, 3 ὑποτάσσεσθαι αὐτοῦ ὀν.): the ‘name’ of God is ἀρχέγονον πάσης κτίσεως 1 Cl 59:3. Sim. τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ μέγα ἐστὶ καὶ τὸν κόσμον ὅλον βαστάζει Hs 9, 14, 5. λατρεύειν τῷ παναρέτῳ ὀν. αὐτοῦ worship the most excellent name (of the Most High) 1 Cl 45:7. ὑπακούειν τῷ παναγίῳ καὶ ἐνδόξῳ ὀν. αὐτοῦ be obedient to his most holy and glorious name 58:1a. ὑπήκοον γενέσθαι τῷ παντοκρατορικῷ καὶ παναρέτῳ ὀν. 60:4. κηρύσσειν τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ Hs 9, 16, 5. ἐπιγινώσκειν τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ 9, 16, 7. φοβεῖσθαι τὸ ὄν. σου Rv 11:18. φανεροῦν τινι τὸ ὄν. σου J 17:6. γνωρίζειν τινὶ τὸ ὄν. σου vs. 26. πιστεύειν τῷ ὀν. τοῦ υἱοῦ αὐτοῦ believe in the name of (God’s) son 1J 3:23. Also πιστεύειν εἰς τὸ ὄν. (s. γב below and s. πιστεύω 2aβ).—Of the name borne by followers of Jesus Christ (cp. Theoph. Ant. 1, 1 [p. 58, 13]): κρατεῖς τὸ ὄν. μου you cling to my name Rv 2:13. The same mng. also holds for the expressions: λαμβάνειν τὸ ὄν. τοῦ υἱοῦ αὐτοῦ Hs 9, 12, 4; 8; 9, 13, 2a; 7. τοῦ βαστάσαι τὸ ὄν. μου ἐνώπιον ἐθνῶν to bear my name before (the) Gentiles Ac 9:15. τὸ ὄν. ἡδέως βαστάζειν bear the name gladly Hs 8, 10, 3; cp. 9, 28, 5b. τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ φορεῖν 9, 13, 3; 9, 14, 5f; 9, 15, 2; cp. 9, 13, 2b. Christians receive this name at their baptism: πρὶν φορέσαι τὸν ἄνθρωπον τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ νεκρός ἐστιν before a person bears the name of God’s Son (which is given the candidate at baptism), he is dead 9, 16, 3. Of dissemblers and false teachers ὄν. μὲν ἔχουσιν, ἀπὸ δὲ τῆς πίστεως κενοί εἰσιν they have the (Christian) name, but are devoid of faith 9, 19, 2. Of Christians in appearance only ἐν ὑποκρίσει φέροντες τὸ ὄν. τοῦ κυρίου who bear the Lord’s name in pretense Pol 6:3. δόλῳ πονηρῷ τὸ ὄν. περιφέρειν carry the name about in wicked deceit (evidently of wandering preachers) IEph 7:1. τὸ ὄν. ἐπαισχύνονται τοῦ κυρίου αὐτῶν they are ashamed of their Lord’s name Hs 9, 21, 3. More fully: ἐπαισχύνονται τὸ ὄν. αὐτοῦ φορεῖν 9, 14, 6.
    γ. used w. prepositions
    א. w. διά and the gen. διὰ τοῦ ὀνόματός μου πιστεύειν PtK 3 p. 15 ln. 12; σωθῆναι διὰ τοῦ μεγάλου καὶ ἐνδόξου ὀν. be saved through the great and glorious name Hv 4, 2, 4. εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν διὰ τοῦ ὀν. τοῦ υἱοῦ (τοῦ θεοῦ) Hs 9, 12, 5. ἄφεσιν ἁμαρτιῶν λαβεῖν διὰ τοῦ ὀν. αὐτοῦ Ac 10:43 (cp. Just., D. 11, 4 al.). σημεῖα … γίνεσθαι διὰ τοῦ ὀν. … Ἰησοῦ by the power of the name 4:30. Differently παρακαλεῖν τινα διὰ τοῦ ὀν. τοῦ κυρίου appeal to someone by the name (= while calling on the name) of the Lord 1 Cor 1:10.—W. διά and the acc. μισούμενοι … διὰ τὸ ὄν. μου hated on account of my name (i.e., because you bear it) Mt 10:22; 24:9; Mk 13:13; Lk 21:17 (Just., A I, 4, 2 al.). ποιεῖν τι εἴς τινα διὰ τὸ ὄν. μου J 15:21. ἀφέωνται ὑμῖν αἱ ἁμαρτίαι διὰ τὸ ὄν. αὐτοῦ your sins are forgiven on account of (Jesus’) name 1J 2:12. βαστάζειν διὰ τὸ ὄν. μου bear (hardship) for my name’s sake Rv 2:3 (s. βαστάζω 2bβ). πάσχειν διὰ τὸ ὄν. (also w. a gen. like αὐτοῦ) Pol 8:2; Hv 3, 2, 1b; Hs 9, 28, 3.
    ב. w. εἰς: somet. evidently as rendering of rabb. לְשֵׁם with regard to, in thinking of δέχεσθαί τινα εἰς ὄν. Ἰ. Χρ. receive someone in deference to Jesus Christ IRo 9:3. δύο ἢ τρεῖς συνηγμένοι εἰς τὸ ἐμὸν ὄν. two or three gathered and thinking of me, i.e., so that I am the reason for their assembling Mt 18:20; but here the other mng. (s. ג below) has had some influence: ‘while naming’ or ‘calling on my name’. τῆς ἀγάπης ἧς ἐνεδείξασθε εἰς τὸ ὄν. αὐτοῦ (i.e. θεοῦ) Hb 6:10 is either the love that you have shown with regard to him, i.e. for his sake, or we have here the frequently attested formula of Hellenistic legal and commercial language (s. Mayser II/2 p. 415; Dssm. B 143ff, NB 25, LO 97f [BS 146f; 197; LAE 121]; Heitmüller, op. cit. 100ff; FPreisigke, Girowesen im griech. Ägypt. 1910, 149ff. On the LXX s. Heitmüller 110f; JPsichari, Essai sur le Grec de la Septante 1908, 202f): εἰς (τὸ) ὄν. τινος to the name=to the account (over which the name stands). Then the deeds of love, although shown to humans, are dedicated to God.—The concept of dedication is also highly significant, in all probability, for the understanding of the expr. βαπτίζειν εἰς (τὸ) ὄν. τινος. Through baptism εἰς (τὸ) ὄν. τ. those who are baptized become the possession of and come under the dedicated protection of the one whose name they bear. An additional factor, to a degree, may be the sense of εἰς τὸ ὄν.=‘with mention of the name’ (cp. Herodian 2, 2, 10; 2, 13, 2 ὀμνύναι εἰς τὸ ὄν. τινος; Cyranides p. 57, 1 εἰς ὄν. τινος; 60, 18=εἰς τὸ ὄν. τ.; 62, 13. Another ex. in Heitmüller 107): Mt 28:19; Ac 8:16; 19:5; D 7:1, (3); 9:5; Hv 3, 7, 3; cp. 1 Cor 1:13, 15. S. βαπτίζω 2c and Silva New, Beginn. I/5, ’33, 121–40.—πιστεύειν εἰς τὸ ὄν. τινος believe in the name of someone i.e. have confidence that the person’s name (rather in the sense of a title, cp. Phil 2:9) is rightfully borne and encodes what the person really is J 1:12; 2:23; 3:18; 1J 5:13.
    ג. with ἐν: ἐν ὀνόματι of God or Jesus means in the great majority of cases with mention of the name, while naming or calling on the name (PsSol 11:8; JosAs 9:1; Just., D. 35, 2 al.; no corresponding use has been found in gener. Gk. lit.; but cp. ἐν ὀν. τοῦ μεγάλου καὶ ὑψίστου θεοῦ Hippol., Ref. 9, 15, 6.—Heitmüller p. 13ff, esp. 44; 49). In many pass. it seems to be a formula. ἐν τῷ ὀν. Ἰησοῦ ἐκβάλλειν δαιμόνια Mk 9:38; 16:17; Lk 9:49. τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀν. σου the demons are subject to us at the mention of your name 10:17. ποιεῖν τι ἐν τῷ ὀνόματι Ac 4:7; cp. Col 3:17. Perh. J 10:25 (but s. below). ἐν τῷ ὀν. Ἰησοῦ … οὗτος παρέστηκεν ὑγιής Ac 4:10. ὄν. … ἐν ᾧ δεῖ σωθῆναι ἡμᾶς vs. 12. παραγγέλλω σοι ἐν ὀν. Ἰ. Χρ. 16:18; cp. 2 Th 3:6; IPol 5:1. σοὶ λέγω ἐν τῷ ὀν. τοῦ κυρίου Ac 14:10 D. Peter, in performing a healing, says ἐν τῷ ὀν. Ἰησοῦ Χρ. περιπάτει 3:6 (s. Heitmüller 60). The elders are to anoint the sick w. oil ἐν τῷ ὀν. τοῦ κυρίου while calling on the name of the Lord Js 5:14.—Of prophets λαλεῖν ἐν τῷ ὀν. κυρίου 5:10. παρρησιάζεσθαι ἐν τῷ ὀν. Ἰησοῦ speak out boldly in proclaiming the name of Jesus Ac 9:27f. βαπτίζεσθαι ἐν τῷ ὀν. Ἰ. Χ. be baptized or have oneself baptized while naming the name of Jesus Christ Ac 2:38 v.l.; 10:48. At a baptism ἐν ὀν. χριστοῦ Ἰησοῦ AcPl Ha 3, 32. αἰτεῖν τὸν πατέρα ἐν τῷ ὀν. μου (=Ἰησοῦ) ask the Father, using my name J 15:16; cp. 14:13, 14; 16:24, 26. W. the latter pass. belongs vs. 23 (ὁ πατὴρ) δώσει ὑμῖν ἐν τῷ ὀν. μου (the Father) will give you, when you mention my name. τὸ πνεῦμα ὸ̔ πέμψει ὁ πατὴρ ἐν τῷ ὀν. μου the Spirit, whom the Father will send when my name is used 14:26. To thank God ἐν ὀν. Ἰησοῦ Χρ. while naming the name of Jesus Christ Eph 5:20. ἵνα ἐν τῷ ὀν. Ἰησοῦ πᾶν γόνυ κάμψῃ that when the name of Jesus is mentioned every knee should bow Phil 2:10. χαίρετε, υἱοί, ἐν ὀν. κυρίου greetings, my sons, as we call on the Lord’s name 1:1. ὁ ἐρχόμενος ἐν ὀν. κυρίου whoever comes, naming the Lord’s name (in order thereby to give evidence of being a Christian) D 12:1. ἀσπάζεσθαι ἐν ὀν. Ἰ. Χρ. greet, while naming the name of J. Chr. w. acc. of pers. or thing greeted IRo ins; ISm 12:2. Receive a congregation ἐν ὀν. θεοῦ IEph 1:3. συναχθῆναι ἐν τῷ ὀν. τοῦ κυρίου Ἰ. meet and call on the name of the Lord Jesus=as a Christian congregation 1 Cor 5:4. μόνον ἐν τῷ ὀν. Ἰ. Χρ. only (it is to be) while calling on the name of J. Chr. ISm 4:2.—Not far removed fr. these are the places where we render ἐν τῷ ὀν. with through or by the name (s. ἐν 4c); the effect brought about by the name is caused by its utterance ἀπελούσασθε, ἡγιάσθητε, ἐδικαιώθητε ἐν τῷ ὀν. τοῦ κυρίου Ἰ. Χρ. 1 Cor 6:11. ζωὴν ἔχειν ἐν τῷ ὀν. αὐτοῦ (=Ἰησοῦ) J 20:31. τηρεῖν τινα ἐν τῷ ὀν. (θεοῦ) 17:11f.—ἐν τῷ ὀν. at the command (of), commissioned by ἔργα ποιεῖν ἐν τῷ ὀν. τοῦ πατρός J 10:25 (but s. above). ἔρχεσθαι ἐν τῷ ὀν. τοῦ πατρός 5:43a; in contrast ἔρχ. ἐν τῷ ὀν. τῷ ἰδίῳ vs. 43b. εὐλογημένος ὁ ἐρχόμενος ἐν ὀν. κυρίου 12:13 (Ps 117:26). The Ps-passage prob. has the same sense (despite Heitmüller 53f) in Mt 21:9; 23:39; Mk 11:9; Lk 13:35; 19:38.—OMerlier, Ὄνομα et ἐν ὀνόματι dans le quatr. Év.: RevÉtGr 47, ’34, 180–204; RBratcher, BT 14, ’63, 72–80.
    ד. w. ἕνεκα (and the other forms of this word; s. ἕνεκα 1): of persecutions for one’s Christian faith ἀπάγεσθαι ἐπὶ βασιλεῖς ἕνεκεν τοῦ ὀν. μου Lk 21:12. πάσχειν or ὑποφέρειν εἵνεκα τοῦ ὀνόματος Hv 3, 1, 9; 3, 2, 1; Hs 9, 28, 5. ἕνεκεν τοῦ ὀν. (τοῦ) κυρίου v 3, 5, 2; Hs 9, 28, 6. ἀφιέναι οἰκίας … ἕνεκεν τοῦ ἐμοῦ ὀν. for my name’s sake Mt 19:29. ἔκτισας τὰ πάντα ἕνεκεν τοῦ ὀν. σου you created all things for your name’s sake, i.e. that God’s name might be praised for the benefits which the works of creation bring to humankind D 10:3.
    ה. w. ἐπί and the dat.: ἐπὶ τῷ ὀν. τινος when someone’s name is mentioned or called upon, or mentioning someone’s name (LXX; En 10:2; Just., D. 39, 6; Ath. 23, 1; s. Heitmüller 19ff; 43ff; s. also 47ff; 52ff; 87ff) in the NT only of the name of Jesus, and only in the synoptics and Ac. ἐλεύσονται ἐπὶ τῷ ὀν. μου they will come using my name Mt 24:5; Mk 13:6; Lk 21:8. κηρύσσειν ἐπὶ τῷ ὀν. αὐτοῦ μετάνοιαν 24:47. λαλεῖν ἐπὶ τῷ ὀν. τούτῳ to speak using this name Ac 4:17; 5:40. διδάσκειν 4:18; 5:28. ποιεῖν δύναμιν ἐπὶ τῷ ὀν. μου Mk 9:39. ἐπὶ τῷ ὀν. σου ἐκβάλλειν δαιμόνια Lk 9:49 v.l. ἐπὶ τῷ σῷ ὀν. τὰς θεραπείας ἐπετέλουν GJs 20:2 (codd.). Of the (spiritual) temple of God: οἰκοδομηθήσεται ναὸς θεοῦ ἐνδόξως ἐπὶ τῷ ὀν. κυρίου the temple of God will be gloriously built with the use of the Lord’s name 16:6f, 8 (quot. of uncertain orig.). βαπτίζεσθαι ἐπὶ τῷ ὀν. Ἰ. Χρ. Ac 2:38. Baptism is also referred to in καλεῖσθαι ἐπὶ τῷ ὀν. τοῦ υἱοῦ τοῦ θεοῦ receive a name when the name of God’s son is named Hs 9, 17, 4. The words δέχεσθαι (παιδίον) ἐπὶ τῷ ὀν. μου can also be classed here receive (a child) when my name is confessed, when I am called upon Mt 18:5; Mk 9:37; Lk 9:48 (s. Heitmüller 64); but s. also 3 below.—ἐπί w. acc.: πεποιθέναι ἐπὶ τὸ ὁσιώτατον τῆς μεγαλωσύνης αὐτοῦ ὄν. have confidence in (the Lord’s) most sacred and majestic name 1 Cl 58:1b; ἐλπίζειν ἐπὶ τὸ ὄν. hope in the name (of the Lord) 16:8b.
    ו. w. περί and the gen.: εὐαγγελίζεσθαι περὶ τοῦ ὀν. Ἰ. Χ. bring the good news about the name of J. Chr. Ac 8:12.—(W. acc.: ἔχομεν δέος τὸ ὄ. τοῦ θεοῦ Orig., C. Cels. 4, 48, 34).
    ז. w. πρός and acc.: πρὸς τὸ ὄν. Ἰησοῦ … πολλὰ ἐναντία πρᾶξαι do many things in opposing the name of Jesus Ac 26:9.
    ח. w. ὑπέρ and gen.: ὑπὲρ τοῦ ὀν. (Ἰησοῦ) ἀτιμασθῆναι Ac 5:41. πάσχειν 9:16; Hs 9, 28, 2. Cp. Ac 15:26; 21:13. The activity of the apostles takes place ὑπὲρ τοῦ ὀν. αὐτοῦ to the honor of (Jesus’) name Ro 1:5. Cp. 3J 7. Of thankful praying at the Lord’s Supper εὐχαριστοῦμεν σοι … ὑπὲρ τοῦ ἁγίου ὀν. σου, οὗ κατεσκήνωσας ἐν ταῖς καρδίαις ἡμῶν we thank you … for your holy name, which you caused to dwell in our hearts D 10:2.
    δ. ὄν. w. ref. to God or Christ not infreq. stands quite alone, simply the Name: Ac 5:41; Phil 2:9 (cp. Diod S 3, 61, 6); 3J 7; 2 Cl 13:1, 4; IEph 3:1; 7:1; IPhld 10:1; Hv 3, 2, 1; Hs 8, 10, 3; 9, 13, 2; 9, 28, 3; 5.
    ② a person (Phalaris, Ep. 128; POxy 1188, 8 [13 A.D.]; BGU 113, 11; Jos., Ant. 14, 22; other exx. in Dssm., NB 24f [BS 196f]; LXX) τὸ ποθητόν μοι ὄν. my dear friend: Alce ISm 13:2; IPol 8:3; Crocus IRo 10:1. Pl. (PThéad 41, 10; PSI 27, 22; Num 1:18 al.) people Ac 1:15; Rv 3:4. ὀνόματα ἀνθρώπων 11:13 (cp. Ael. Aristid. 50, 72 K.=26 p. 523 D.: ὀνόματα δέκα ἀνδρῶν). This is prob. the place for περὶ λόγου καὶ ὀνομάτων καὶ νόμου about teaching and persons and (the) law Ac 18:15.
    ③ the classification under which one belongs, noted by a name or category, title, category (cp. Cass. Dio 38, 44; 42, 24 καὶ ὅτι πολλῷ πλείω ἔν τε τῷ σχήματι καὶ ἐν τῷ ὀνόματι τῷ τῆς στρατηγίας ὢν καταπράξειν ἤλπιζε=he hoped to effect much more by taking advantage of his praetorial apparel and title; ins: Sb 7541, 5 [II A.D.] Νύμφη ὄνομʼ ἐστί σοι; POxy 37 I, 17 [49 A.D.] βούλεται ὀνόματι ἐλευθέρου τὸ σωμάτιον ἀπενέγκασθαι=she claims to have carried off the infant on the basis of its being free-born; Jos., Ant. 12, 154 φερνῆς ὀνόματι; 11, 40; Just., A II, 6, 4 καὶ ἀνθρώπου καὶ σωτῆρος ὄνομα. Other exx. in Heitmüller 50); the possibility of understanding ὄν. as category made it easier for Greeks to take over rabb. לְשֵׁם (s. 1dγב above) in the sense with regard to a particular characteristic, then simply with regard to, for the sake of ὁ δεχόμενος προφήτην εἰς ὄν. προφήτου whoever receives a prophet within the category ‘prophet’, i.e. because he is a prophet, as a prophet Mt 10:41a; cp. vss. 41b, 42.—ὸ̔ς ἂν ποτίσῃ ὑμᾶς ἐν ὀνόματι, ὄτι Χριστοῦ ἐστε whoever gives you a drink under the category that you belong to Christ, i.e. in your capacity as a follower of Christ Mk 9:41. εἰ ὀνειδίζεσθε ἐν ὀν. Χριστοῦ if you are reviled for the sake of Christ 1 Pt 4:14. δοξαζέτω τὸν θεὸν ἐν τῷ ὀν. τούτῳ let the person praise God in this capacity (=ὡς Χριστιανός) vs. 16. δέδεμαι ἐν τῷ ὀν. I am imprisoned for the sake of the Name IEph 3:1.—δέχεσθαι (παιδίον) ἐπὶ τῷ ὀν. μου for my (name’s) sake Mt 18:5; Mk 9:37; Lk 9:48 (cp. Heitmüller 113. But s. 1dγה above).
    ④ recognition accorded a person on the basis of performance, (well-known) name, reputation, fame (Hom. et al.; 1 Ch 14:17; 1 Macc 8:12) φανερὸν ἐγένετο τὸ ὄν. αὐτοῦ his fame was widespread Mk 6:14. ὄν. ἔχειν (Pla., Apol. 38c, Ep. 2, 312c) w. ὅτι foll. have the reputation of Rv 3:1 perh. also 3:5 (s. 1bα; JFuller, JETS 26, ’83, 297–306).
    ⑤ name in terms of office held, office (POxy 58, 6) στασιαζουσῶν τ. φυλῶν, ὁποία αὐτῶν εἴη τῷ ἐνδόξῳ ὀνόματι κεκοσμημένη when the tribes were quarreling as to which one of them was to be adorned with that glorious office 1 Cl 43:2. τὸ ὄν. τῆς ἐπισκοπῆς the office of supervision 44:1.—B. 1263f. OEANE IV 91–96 on Mesopotamian practices. Schmidt, Syn. I 113–24. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὄνομα

  • 63 Insight

       In October 1838 that is, fifteen months after I had begun my systematic enquiry, I happened to read for amusement "Malthus on Population," and being well prepared to appreciate the struggle for existence which everywhere goes on from long-continued observation of the habits of animals and plants, it at once struck me that under these circumstances favorable variations would tend to be preserved, and unfavorable ones to be destroyed. (Darwin, 1911, p. 68)
       The insight of the chimpanzee shows itself to be principally determined by his optical apprehension of the situation. (KoЁhler, 1925, p. 267)
       Then I turned my attention to the study of some arithmetical questions apparently without much success and without a suspicion of any connection with my preceding researches. Disgusted with my failure, I went to spend a few days at the seaside, and thought of something else. One morning, walking on the bluff, the idea came to me, with just the same characteristics of brevity, suddenness and immediate certainty, that the arithmetic transformations of indeterminate ternary quadratic forms were identical with those of non-Euclidean geometry. (Poincareґ, 1929, p. 388)
       The direct awareness of determination... may also be called insight. When I once used this expression in a description of the intelligent behavior of apes, an unfortunate misunderstanding was, it seems, not entirely prevented.... Apparently, some readers interpreted this formulation as though it referred to a mysterious mental agent or faculty which was made responsible for the apes' behavior. Actually, nothing of this sort was intended... the concept is used in a strictly descriptive fashion. (KoЁhler, 1947, pp. 341-342)
       The task must be neither so easy that the animal solves the problem at once, thus not allowing one to analyze the solution; nor so hard that the animal fails to solve it except by rote learning in a long series of trials. With a problem of such borderline difficulty, the solution may appear out of a blue sky. There is a period first of fruitless effort in one direction, or perhaps a series of attempted solutions. Then suddenly there is a complete change in the direction of effort, and a cleancut solution of the task. This then is the first criterion of the occurrence of insight. The behavior cannot be described as a gradual accretion of learning; it is evident that something has happened in the animal at the moment of solution. (What happens is another matter.) (Hebb, 1949, p. 160)
       If the subject had not spontaneously solved the problem [of how to catch hold at the same time of two strings hung from the ceiling so wide apart that he or she could only get hold of one at a time, when the only available tool was a pair of pliers, by tying the pliers to one string and setting it into pendular motion] within ten minutes, Maier supplied him with a hint; he would "accidentally" brush against one of the strings, causing it to swing gently. Of those who solved the problem after this hint, the average interval between hint and solution was only forty-two seconds.... Most of those subjects who solved the problem immediately after the hint did so without any realization that they had been given one. The "idea" of making a pendulum with pliers seemed to arise spontaneously. (Osgood, 1960, p. 633)
       There seems to be very little reason to believe that solutions to novel problems come about in flashes of insight, independently of past experience.... People create solutions to new problems by starting with what they know and later modifying it to meet the specific problem at hand. (Weisberg, 1986, p. 50)

    Historical dictionary of quotations in cognitive science > Insight

  • 64 aldri

    adv.
    1) never (aldri skal ek heðan ganga fyrr en hann ríss upp);
    2) ever, after a preceding negative or a comparative (er nú ørvænt at vér munum a. fá dýr skotit); gerðu þá verra en aldri fyrr, worst than ever before.
    * * *
    qs. aldri-gi, [dat. from aldr and the negative nominal suffix -gi; Dan. aldrig], with dropped neg. suffix; the modern form is aldrei; unusual Norse forms, with an n or t paragogical, aldregin, aldregit: aldregin, N. G. L. i. 8, Sks. 192, 202 B, Hom. ii. 150, Stj. 62 (in MS. A. M. 227. Ed. aldri), O. H. L. 17, 79, and several times; aldregit, N. G. L. i. 356. The mod. Icel. form with ei indicates a contraction; the old aldri no doubt was sounded as aldrí with a final diphthong, which was later (in the 15th century) changed into ei. The contr. form aldri occurs over and over again in the Sagas, the complete aldregi or aldrigi is more rare, but occurs in Grág. i. 220 A, 321 A, ii. 167, etc.; aldrei appears now and then in the Edd. and in MSS. of the I5th century, but hardly earlier.
    I. never, nunquam:
    1. temp., mun þik a. konur skorta, Ísl. ii. 250; koma aldregi til Noregs síðan, Nj. 9; verðr henni þat aldregi rétt, Grág. ii. 214; ella liggr féit aldregi, in nowise, i. 220; sú sök fyrnist aldregi, 361; ok skal aldregi í land koma síðan, ii. 167.
    2. loc. (rare), mörk var svá þykk upp fra tungunni at aldri ( nowhere) var rjóðr í (= hvergi), Sd. 170.
    II. ever, unquam, after a preceding negative, appears twice in the Völs. kviður; en Atli kveðst eigi vilja mund aldregi (eigi aldregi = never), Og. 23; hnékat ek af því til hjálpar þér, at þú værir þess verð aldregi (now, nokkurrt tíma), not that thou ever hadst deserved it, II.
    β. following a comparative, without the strict notion of negation; verr en a. fyr, worse than ever before, Stj. 404; framar en a. fyr, l. c. Cod. A; meiri vesöld en áðr hafði hann aldregi þolat, greater misery than he ever before had undergone, Barl. 196.
    III. aldr’ = aldri = semper; aldr’ hefi ek frétt…, I have always heard tell that…, in a verse in Orkn.

    Íslensk-ensk orðabók > aldri

  • 65 previous

    1. adjective
    1) (coming before) früher [Anstellung, Gelegenheit]; [Tag, Morgen, Abend, Nacht] vorher; vorig [Besitzer, Wohnsitz]

    the previous page — die Seite davor

    2) (prior)

    previous to — vor (+ Dat.)

    2. adverb

    previous to — vor (+ Dat.)

    previous to being a nurse, she was... — bevor sie Krankenschwester wurde, war sie...

    * * *
    ['pri:viəs]
    (earlier in time or order: on a previous occasion; the previous owner of the house.) früher
    - academic.ru/57844/previously">previously
    - previous to
    * * *
    pre·vi·ous
    [ˈpri:viəs]
    adj attr, inv
    1. (former) vorig, vorausgegangen; (prior) vorherig
    all the singer's \previous engagements... alle bisherigen Auftritte des Sängers...
    \previous conviction Vorstrafe f
    no \previous experience required keine Vorkenntnisse erforderlich
    \previous holder/owner Vorbesitzer(in) m(f), voriger [o früherer] Besitzer/vorige [o frühere] Besitzerin
    2. (preceding) vorig, vorhergehend
    could you please repeat the \previous question? könnten Sie die letzte Frage bitte wiederholen?
    on my \previous visit to Florida bei meinem letzten Besuch in Florida
    on the \previous day am Tag davor [o zuvor]
    the \previous evening/week der Abend/die Woche zuvor
    the \previous speaker der Vorredner/die Vorrednerin
    the \previous summer im vorigen Sommer
    \previous year Vorjahr nt, Vorjahresperiode f, Vorjahresabschnitt m
    \previous year's balance Vorjahresbilanz f
    \previous year's figure Vorjahreszahl f
    the \previous ten years die vergangenen [o letzten] zehn Jahre
    * * *
    ['priːvɪəs]
    adj
    1) (= immediately preceding) vorherig; page, day vorhergehend; year vorangegangen; (with indef art) früher

    the previous page/day/year — die Seite/der Tag/das Jahr davor

    the/a previous holder of the title — der vorherige/ein früherer Titelträger

    in previous years — in früheren Jahren, früher

    he's already been the target of two previous attacks — er war schon das Opfer von zwei früheren Angriffen

    in a previous incarnation or life — in einem früheren Leben; (fig) früher im Leben

    from a previous relationship — aus einer früheren Beziehung

    he beat his previous best (Sport) — er hat seine bisherige Höchstleistung überboten

    on a previous occasion — zuvor, bei einer früheren Gelegenheit

    2) (dated inf: premature) vorschnell, voreilig
    3)

    previous to — vor (+dat)

    previous to going out — bevor ich/er etc ausging

    * * *
    previous [ˈpriːvjəs; -vıəs]
    A adj
    1. vorher-, vorausgehend, Vor…:
    previous action JUR Vorausklage f;
    previous conviction JUR Vorstrafe f;
    he has had no previous convictions er ist nicht vorbestraft;
    previous endorser, previous holder WIRTSCH Vormann m (beim Wechsel);
    previous knowledge Vorkenntnisse pl;
    without previous notice ohne vorherige Ankündigung;
    previous owner Vorbesitzer(in), frühere(r) Besitzer(in);
    a) Br Antrag, die Debatte zu beenden, um eine Abstimmung zu verhindern,
    b) Antrag, ohne weitere Debatte abzustimmen;
    move ( oder put) the previous question Br beantragen, zur Tagesordnung überzugehen;
    previous year Vorjahr n
    2. umg verfrüht, voreilig
    3. previous to vor (dat)
    B adv previous to vor (dat):
    previous to moving here he lived in Glasgow bevor er hierher zog, lebte er in Glasgow
    prev. abk previous (previously)
    * * *
    1. adjective
    1) (coming before) früher [Anstellung, Gelegenheit]; [Tag, Morgen, Abend, Nacht] vorher; vorig [Besitzer, Wohnsitz]

    previous to — vor (+ Dat.)

    2. adverb

    previous to — vor (+ Dat.)

    previous to being a nurse, she was... — bevor sie Krankenschwester wurde, war sie...

    * * *
    adj.
    bisherig adj.
    vor... adj.
    vorhergehend adj.
    vorherig adj.
    vorherigen adj.

    English-german dictionary > previous

  • 66 sin

    sīn, conj. [apocop. from si-ne], an adversative conditional particle, if however, if on the contrary, but if (good prose).
    I.
    With a preceding si, nisi, quando, dum.
    A.
    After si.
    1.
    In gen.:

    si domi sum, foris est animus: sin foris sum, animus domi est,

    Plaut. Merc. 3, 4, 2; cf. id. ib. 3, 4, 7: hunc mihi timorem eripe: si est verus, ne opprimar;

    sin falsus, ut, etc.,

    Cic. Cat. 1, 7, 18 fin.:

    si optimates... sin populus, etc.,

    id. Rep. 1, 42, 65:

    quos si boni oppresserunt... sin audaces,

    id. ib. 1, 44, 68;

    1, 37, 58: si nostri oblitus es... sin aestivorum timor te debilitat,

    id. Fam. 7, 14, 1:

    qui si improbasset... sin' probasset, etc.,

    Caes. B. C. 1, 32:

    si sine vi velint rapta tradere, redderent... Sin aliter sient animati, etc.,

    Plaut. Am. 1, 1, 54:

    sin aliter es,

    id. Trin. 1, 2, 9; Ter. Ad. 3, 5, 5;

    and simply sin aliter, with a verb understood,

    but if not, in the contrary case, Ter. Phorm. 1, 2, 66; Cic. Caecin. 24, 69; id. Fam. 11, 14, 3; Quint. 8, 6, 74 al.:

    sin secus,

    Plaut. Cas. 2, 6, 25:

    accusator illum... defendet, si poterit: sin minus poterit, negabit,

    Cic. Inv. 2, 29, 88;

    so simply sin minus,

    id. Att. 9, 15, 1; id. Q. Fr. 2, 8, 2. —
    2.
    In the epistolary style also, ellipt., sin (for sin aliter or sin minus):

    si pares aeque inter se, quiescendum: sin, latius manabit,

    Cic. Att. 16, 13, b, 2.—
    3.
    Strengthened,
    (α).
    By autem:

    si malus est... sin autem frugi'st, etc.,

    Plaut. Pers. 4, 1, 6; cf.:

    id si ita est, etc.... sin autem illa veriora,

    Cic. Lael. 4, 14; Ter. Hec. 4, 1, 44; 5, 2, 14; Cic. Rosc. Am. 49, 142; id. Att. 3, 8, 6 and 7; Just. 16, 4, 14; 31, 5, 7 al.; cf.:

    si sunt viri boni, me adjuvant... sin autem minus idonei, me non laedunt,

    Cic. Caecin. 1, 3; so id. Div. in Caecil. 11, 34; and in epistolary style, ellipti.: si vir esse volet, praeclara sunodia: sin autem erimus nos, qui solemus id. Att. 10, 7, 2.—So freq. in Vulg.:

    si est tibi intellectus, responde proximo: sin autem, sit manus tua super os tutum,

    Vulg. Ecclus. 5, 14; 29, 8; id. Luc. 10, 6; id. Apoc. 2, 5.—
    (β).
    Less freq. by vero: si sit ovis matura [p. 1706]... sin vero feta, Col. 7, 3, 11.—
    * B.
    After nisi:

    nisi molestum est, nomen dare vobis volo Comoediaï: sin odio est—dicam tamen,

    Plaut. Poen. prol. 51.—
    * C.
    After quando:

    quando abiit rete pessum, adducit lineam: sin jecit recte, etc.,

    Plaut. Truc. 1, 1, 16 (Speng. si injecit).—
    * D.
    After dum:

    dum illi agunt suam rem agunt, ceteri cleptae: sin vident quempiam se adservare, obludunt,

    Plaut. Truc. 1, 2, 10.—
    II.
    Without a preceding si, nisi, etc. (where the foregoing particle is usu. clearly implied by the context).
    A.
    In gen.:

    qui ero servire servos postulat, etc.... Sin dormitat, ita dormitet, ut, etc.,

    Plaut. Aul. 4, 1, 5; cf. Cic. Rep. 3, 3, 6: Pae. Ne me attrecta. So. Sin te amo? Plaut. Pers. 2, 2, 45; cf. id. Ps. 1, 3, 22; id. Mil. 4, 8, 27:

    primum danda opera est, ne quā amicorum discidia fiant: sin tale aliquid evenerit, ut, etc.,

    Cic. Lael. 21, 78; cf. id. Off. 2, 21, 74:

    adhuc nostri nulli fuerunt: sin quando exstiterint, etc.,

    id. de Or. 3, 24, 95:

    orat ac postulat, rem publicam suscipiant. Sin timore defugiant, etc.,

    Caes. B. C. 1, 32; Nep. Ages. 1, 3:

    haec ut fiant, deos quaeso, ut vobis decet. Sin aliter animus voster est, etc.,

    Ter. Ad. 3, 4, 46.—
    B.
    In epistolary style, ellipt.:

    ego, ut constitui, adero: atque utinam tu quoque eodem die! Sin quid—multa enim—utique postridie,

    Cic. Att. 13, 22, 4.—
    C.
    Strengthened,
    1.
    By autem:

    summi puerorum amores saepe unā cum praetextā togā ponerentur: sin autem ad adulescentiam perduxissent, etc.,

    Cic. Lael. 10, 34; 21, 77; id. Rep. 1, 6, 11; 2, 39, 66; id. Off. 1, 34, 123; id. Tusc. 3, 9, 19; id. Rosc. Am. 47, 137; Caes. B. G. 5, 35 al.—
    2.
    Rarely by vero:

    quidam saepe in parvā pecuniā cognoscuntur quam sint leves, quidam, etc., sin vero erunt aliqui, etc.,

    Cic. Lael. 17, 63.

    Lewis & Short latin dictionary > sin

  • 67 sive

    sīve (old orthog. SEIVE, Tab. Bantin. l. 6; and hence, by apocope, like neu, from neve, NEIVE). seu (the latter form very rare in Cic.; more freq. in Cæs.; as freq. as sive in the poets), conj. [si-ve], a disjunctive conditional particle, or if = vel si.
    I.
    Put once, preserving the conditional signif. of the si (cf., on the other hand, infra, II. B. 2.).
    A.
    After a preceding si (mostly ante-class.): si vivimus sive morimur, Enn. ap. Prisc. p. 880 P. (Ann. v. 384 Vahl.):

    si media nox est, sive est prima vespera,

    Plaut. Curc. 1, 1, 4:

    si ista uxor sive amica est,

    Ter. And. 1, 3, 11: si nocte sive luce, si servus sive liber faxit, Rogat. ap. Liv. 22, 10:

    si arborum trunci, sive naves essent a barbaris missae,

    Caes. B. G. 4, 17 fin.:

    si ego volo seu nolo,

    Plaut. Cist. 3, 14:

    si movero me, seu secari sensero,

    id. Merc. 2, 2, 40:

    si speras... seu tibi confidis, etc.,

    id. Rud. 3, 2, 19; Val. Fl. 1, 837:

    si te, etc.... sive haec, etc.... seu, etc.,

    Ter. And. 1, 5, 58.—
    B.
    Without a preceding si (rare):

    dehinc postulo, sive aequom'st, te oro, ut, etc.,

    Ter. And. 1, 2, 19 (for which:

    peto a te, vel si pateris, oro,

    Cic. Fam. 9, 13, 3):

    bis denas Italo texamus robore naves, Seu plures complere valent, etc.,

    Verg. A. 11, 327:

    me seu corpus spoliatum lumine mavis, Redde meis,

    id. ib. 12, 935; cf.:

    haec pars dialectica, sive illam dicere malumus disputatricem,

    Quint. 12, 2, 13:

    turdus, Sive aliud privum dabitur tibi, devolet illuc,

    Hor. S. 2, 5, 11; cf. id. C. 1, 6, 19.—
    II.
    Repeated, with a disjunctive sense predominant.
    A.
    Connecting words or phrases in the same construction. or conditional clauses which have the same predicate: sive (seu)... sive (seu) (in good prose, esp. in Cic., usually sive... sive; in Cæs. often seu... seu; after the Aug. period often sive... seu, or seu... [p. 1714] sive); prop. if this or if that be the case, placing the counter propositions on an equality, be it that... or that; if... or if; whether... or, i. e. in either case (the predominant use and signif. in prose and poetry).
    1.
    In gen.:

    qui improbus est, sive subbibit, sive adeo caret temeto, tamen ab ingenio est improbus,

    Plaut. Truc. 4, 3, 59; so,

    sive... sive etiam,

    Cic. Tusc. 4, 3, 6; Caes. B. C. 1, 27:

    sive quid mecum ipse cogito, sive quid aut scribo aut lego,

    Cic. Leg. 2, 1, 1:

    sive eum ex paludibus elicere sive obsidione premere posset,

    Caes. B. G. 7, 32:

    sive regi sive optimatibus serviant,

    Cic. Rep. 1, 35, 55:

    ex quo exardescit sive amor sive amicitia,

    id. Lael. 27, 100:

    sive tu medicum adhibueris, sive non adhibueris,

    id. Fat. 12 fin.; cf. id. Fam. 12, 2, 3:

    sive sub incertas Zephyris mutantibus umbras, Sive antro potius succedimus,

    Verg. E. 5, 5:

    seu recte, seu pervorse facta sunt, Egomet fecisse confiteor,

    Plaut. Trin. 1, 2, 146; Caes. B. C. 3, 61:

    facilem esse rem, seu maneant, seu proficiscantur,

    id. B. G. 5, 31; 5, 51; 7, 36; 7, 89; id. B. C. 3, 79; Sall. C. 49, 4; id. J. 103, 2; Verg. G. 3, 49; 4, 25; 4, 33; id. A. 2, 62; 6, 881 al.:

    quantitas plerumque eidem subjacet, seu modi est seu numeri,

    Quint. 7, 4, 41:

    sive dolo, seu jam Trojae sic fata ferebant,

    Verg. A. 2, 34:

    sive deae seu sint dirae volucres,

    id. ib. 3, 262; 4, 240; 7, 199; Liv. 10, 14; Quint. 1, 5, 18; 1, 5, 35; 1, 5, 41; 2, 1, 11;

    12, 10, 26: seu magni superas jam saxa Timavi, Sive oram Illyrici legis aequoris,

    Verg. E. 8, 6; so,

    seu... sive,

    id. A. 1, 218; 10, 109; 11, 528; Ov. M. 4, 321; 4, 639; 15, 324 al. (In Cæs. B. C. 2, 27, the MSS. vary between seu... sive and sive... sive.)—
    2.
    Repeated several times:

    sive ancillam sive servum sive uxorem sive adulterum, Seu patrem sive avum videbo,

    Plaut. Am. 4, 5, 15 sq.; cf. id. ib. prol. 69 sq.; and id. Merc. 2, 2, 35:

    quibus (Cimmeriis) aspectum solis sive deus aliquis sive natura ademerat, sive loci situs,

    Cic. Ac. 2, 19, 61: seu furor est: habeo, quae carmine sanet et herbis; Sive aliquis nocuit: magico lustrabere ritu;

    Ira deum sive est: sacris placabimus iram,

    Ov. M. 10, 397 et saep. —
    3.
    With a corresp. si: sive tu vatem, sive tu omen audieris; sive immolaris, sive avem aspexeris;

    si Chaldaeum, si haruspicem videris, si fulserit, etc.,

    Cic. Div. 2, 72, 149.—
    B.
    Connecting complete conditional sentences, each with its own conclusion, but always implying that the alternative conclusions are alike steps in the general argument, if, on the one hand... if, on the other, if... but if:

    nam sive timuit, quid ignavius? sive meliorem suam causam fore putavit, quid injustius?

    Cic. Att. 8, 9, 3: sive enim ad sapientiam perveniri potest, non paranda nobis solum ea, sed fruenda etiam est;

    sive hoc difficile est, tamen nec modus est ullus investigandi, etc.,

    id. Fin. 1, 1, 3:

    eis sive creditur, creditur hoc ipsum quod nos arguimus, sive fides non habetur, de adversarii testium fide derogatur,

    id. Caec. 1, 3; id. Tusc. 1, 18, 42:

    ut sive abstinuisset Epiro, integra sibi omnia essent: sive venisset, sic quoque spes veniae foret,

    Liv. 36, 6, 6 sq.; 36, 16, 10; 38, 3, 10;

    37, 15, 2: eos seu dedi placeat, dedere se paratos esse, seu supplicio adfici, daturos poenas,

    id. 7, 20, 7; 27, 14, 1; 30, 40, 7.—
    2.
    Instead of sive as a correl., sin or si vero is sometimes found:

    sive sensus exstinguitur... quis me beatior? sin vera sunt quae dicuntur, migrationem esse, etc.,

    Cic. Tusc. 1, 41, 97 sq.:

    sive enim Zenonem sequare, magnum est efficere... si vero Academiam veterem persequamur, etc.,

    id. Ac. 1, 2, 7: sive enim abscedant, cui dubium esse quin, etc.;

    sin autem manendum ibi nihilo minus sit,

    Liv. 37, 15, 2.—
    3.
    In this use *

    si... sive is found once: si omnes atomi declinabunt, nullae umquam cohaerescent, sive aliae declinabunt, aliae suo nutu recte ferentur, primum, etc.,

    Cic. Fin. 1, 6, 20 B. and K.; cf.: si... sive in one sentence, I. A. supra; and v. Madv. ad Cic. Fin. p. 45.—
    C.
    On account of the predominant disjunctive sense,
    1.
    In the poets and in post-Aug. prose, instead of one sive, sometimes aut, vel, or one of the interrogative particles ne or an is used:

    (saxum) seu turbidus imber Proluit, aut annis solvit sublapsa vetustas,

    Verg. A. 12, 685:

    sive... sive... vel, etc.,

    Flor. 4, 2, 79: misero conjux, fatone erepta Creusa Substitit, erravitne viā, seu lassa resedit, Incertum, Verg. A. 2, 739:

    sive fatali vecordiā an, etc.,

    Tac. A. 11, 26; so,

    sive... seu... an,

    id. ib. 14, 59.—
    2.
    Sometimes also sive stands alone in a purely disjunctive sense, = vel (in Cicero only in the phrases sive quis, sive potius, sive etiam):

    ut mihi Platonis illud, seu quis dixit alius, perelegans esse videatur,

    or whoever else said it, Cic. Rep. 1, 17, 29:

    quid perturbatius hoc ab urbe discessu, sive potius turpissimā fugā?

    id. Att. 8, 3, 3:

    te primum rogo, ut (animum) erigas ac resistas, sive etiam ultro occurras negotiis,

    id. Q. Fr. 1, 1, 1, § 4:

    Aristarchus et aetate nostrā Palaemon vocabulum, sive appellationem, nomini subjecerunt,

    Quint. 1, 4, 20:

    delectandi sive conciliandi officium,

    id. 12, 10, 59:

    miracula visa sive ex metu credita,

    Tac. A. 2, 24:

    proelium sive naufragium,

    Just. 2, 9, 20:

    Romana bella sive Asiana,

    id. 38, 3, 10.

    Lewis & Short latin dictionary > sive

  • 68 μέν

    μέν, Particle, used partly to express certainty on the part of the speaker or writer; partly, and more commonly, to point out that the word or clause with which it stands is correlative to another word or clause that is to follow, the latter word or clause being introduced by δέ.
    A
    I μέν used absolutely to express certainty, not followed by correlative δέ, indeed, of a truth, synonymous with μήν, as appears from the [dialect] Ep. and [dialect] Ion. form ἦ μέν in protestations and oaths (where [dialect] Att. used ἦ μήν)

    , καί μοι ὄμοσσον, ἦ μ. μοι πρόφρων ἔπεσιν καὶ χερσὶν ἀρήξειν Il.1.77

    , cf. 14.275;

    ἦ μέν τοι τάδε πάντα τελείεται Od.14.160

    , cf. Il.24.416;

    τοῦτον ἐξορκοῖ, ἦ μέν οἱ διηκονήσειν Hdt.4.154

    , cf. 5.93, etc.: with neg.,

    οὐ μὲν γάρ τι κακὸν βασιλευέμεν Od.1.392

    , etc.;

    ὤμοσα, μὴ μὲν.. ἀναφῆναι 4.254

    , cf. Hdt.2.118, 179;

    ἔξαρνος ἦν, μὴ μὲν ἀποκτεῖναι Id.3.67

    , cf. 99: without neg.,

    ἀνδρὸς μὲν τόδε σῆμα πάλαι κατατεθνηῶτος Il.7.89

    : also in Trag.,

    ἀκτὴ μὲν ἥδε τῆς περιρρύτου χθονός S.Ph.1

    , cf. 159 (anap.), OC44, E.Med. 676, 1129, etc.;

    καὶ μέν Il.1.269

    , 9.632, etc.; οὐδὲ μὲν οὐδὲ .. 2.703, 12.212; γε μέν, cf. γε 1.5.
    2 an answering clause with δέ is sts. implied, τὴν μὲν ἐγὼ σπουδῇ δάμνημ' ἐπέεσσι her can I hardly subdue, [ but all others easily], Il.5.893; ὡς μὲν λέγουσι as indeed they say, [ but as I believe not], E.Or. 8; καὶ πρῶτον μὲν ἦν αὐτῷ πόλεμος (with no ἔπειτα δέ to follow), X. An.1.9.14; so νῦν μέν σ' ἀφήσω I will let you go this time, Herod.5.81: to give force to assertions made by a person respecting himself, wherein opposition to other persons is implied,

    ὡς μὲν ἐμῷ θυμῷ δοκεῖ Od. 13.154

    ; δοκεῖν μέν μοι ἥξει τήμερον [τὸ πλοῖον] Pl.Cri. 43d: hence with the pers. Pron.,

    ἐγὼ μέν νυν θεοῖσι ἔχω χάριν Hdt.1.71

    ; ἐγὼ μὲν οὐδέν (sc. θέλω) S.Ant. 498;

    ἐμοῦ μὲν οὐχ ἑκόντος Id.Aj. 455

    ;

    ἐγὼ μὲν οὐκ οἶδα X.Cyr.1.4.12

    , cf. 4.2.45, etc.: with the demonstr. Pron.,

    τούτου μὲν τοῦ ἀνθρώπου ἐγὼ σοφώτερός εἰμι Pl.Ap. 21d

    : generally, to emphasize the preceding word, πολλὴ μὲν ἡ μεταβολή μοι γέγονεν great indeed has been the change, Is.1.1, cf. Simon.5.1, etc.
    3 μέν is used alone in questions, when the answer is assumed, I take it, θέμις μὲν ἡμᾶς χρησμὸν εἰδέναι θεοῦ; E.Med. 676, cf. Ion 520 (troch.), Hipp. 316, S.Ant. 634, Ar.Av. 1214; Ἕλλην μέν ἐστι καὶ Ἑλληνίζει; Pl.Men. 82b.
    II μέν folld. by δέ in the correlative clause or clauses, on the one hand, on the other hand; commonly in Classical Gr., less freq. in later Gr. (rare in NT):
    1 μέν.., δέ .. (or when the correlative clause is neg., μέν.., οὐδέ .., Il.1.318, 536), to mark opposition, Hom., etc.—The opposed clauses commonly stand together, but are freq. separated by clauses, parenthetic or explanatory; e.g. μέν in Il.2.494 is answered by δέ in 511, 527 sq.; in X.An.1.9.2, πρῶτον μέν is answered by ἐπεὶ δέ in <*> 6; in Id.Mem.1.1.2, πρῶτον μέν is answered by θαυμαστὸν δέ in 1.2.1.
    2 to connect a series of clauses containing different matter, though with no opposition, Il.1.18sq., 306 sq. (five δέ-clauses), 433 sq. (eight δέ-clauses), cf. X.An. 1.3.14,7.10sq.: freq. when the members of a group or class are distinctly specified, παῖδες δύο, πρεσβύτερος μὲν Ἀρταξέρξης, νεώτερος δὲ Κῦρος ib.1.1.1; τάφρος.., τὸ μὲν εὖρος ὀργυιαὶ πέντε, τὸ δὲ βάθος ὀργυιαὶ τρεῖς ib.1.7.14; πρῶτος μέν.., δεύτερος δέ.., τρίτος δέ .. ib.5.6.9; τότε μέν.., τότε δέ .., at one time.., at another.., ib.6.1.9, etc.: esp. with the Art. used as a Pron., ὁ μέν.., ὁ δέ.. ; τὸ μέν.., τὸ δέ .., etc.
    3 the principal word is freq. repeated,

    οἳ περὶ μὲν βουλὴν Δαναῶν, περὶ δ' ἐστὲ μάχεσθαι Il.1.258

    , cf. 288, Od.15.70;

    ἔνι μὲν φιλότης, ἐν δ' ἵμερος, ἐν δ' ὀαριστύς Il.14.216

    ;

    Ξέρξης μὲν ἄγαγεν.., Ξέρξης δ' ἀπώλεσεν A.Pers. 550

    , cf. 560, 694, 700 (all lyr.);

    χαλεπαίνει μὲν πρῳρεύς, χαλεπαίνει δὲ κυβερνήτης X.An.5.8.20

    .
    4 one of the correlative clauses is sts. independent, while the other takes the part. or some other dependent form, ἐβλασφήμει κατ' ἐμοῦ.., μάρτυρα μὲν.. οὐδένα παρασχόμενος.., παρεκελεύετο δέ .. D.57.11;

    οἱ ἀμφὶ βασιλέα, πεζοὶ μὲν οὐκέτι, τῶν δὲ ἱππέων ὁ λόφος ἐνεπλήσθη X.An.1.10.12

    , cf. 2.1.7, 5.6.29;

    ὧν ἐπιμεμφομένα σ' ἁδεῖα μὲν ἀντία δ' οἴσω S.Tr. 123

    , cf. OC 522 (bothlyr.);

    χωρὶς μὲν τοῦ ἐστερῆσθαι.., ἔτι δὲ καὶ.. δόξω ἀμελῆσαι Pl.Cri.44

     b.
    5 μέν and δέ freq. oppose two clauses, whereof one is subordinate to the other in meaning or emphasis, ἀλλ' ἐκεῖνο θαυμάζω, εἰ Λακεδαιμονίοις μέν ποτε.. ἀντήρατε,.. νυνὶ δὲ ὀκνεῖτ' ἐξιέναι (for εἰ.. ἀντάραντες νυνὶ ὀκνεῖτε) D.2.24, cf. E.IT 116, Lys.34.11, X.Mem.2.7.11, etc.: so in an anacoluthon, τρία μὲν ὄντα.. ναυτικά.., τούτων δ' εἰ περιόψεσθε τὰ δύο, κτλ., Th.1.36.
    6 μέν is not always answered by δέ, but freq. by other equiv. Particles, as ἀλλά, Il.1.22 sq., 2.703 sq., Pi.O.9.1, A.Pers. 176, X.An.1.7.17:—by μέντοι, Hdt.1.36, S.Ph. 350, D.21.189, etc.:—by ἀτάρ, Il.6.84, 124, A.Pr. 342, S.OT 1051sq., Pl. Tht. 172c, etc. (so μέν.., αὐτάρ in [dialect] Ep., Il.1.50, Od.19.513, etc.):— by αὖ, Il.11.108, Od.4.210:—by αὖθις, S.Ant. 165:—by αὖτε, Il.1.234, Od.22.5:—by temporal Particles, πρῶτα μέν.., εἶτα .. S.El. 261; πρῶτον μέν.., μετὰ τοῦτο .. X.An.6.1.5-7; μάλιστα μὲν δὴ.., ἔπειτα μέντοι .. S.Ph. 350, cf. OT 647:—rarely by μήν with neg.,

    οὐδὲν μὴν κωλύει Pl.Phdr. 268e

    ;

    οὐ μὴν αὐταί γε Id.Phlb. 12d

    .
    b when the opposition is emphatic, δέ is sts. strengthd., as ὅμως δέ .. S.OT 785, Ph. 473, 1074, etc. (so

    ἀλλ' ὅμως El. 450

    ); δ' αὖ .. Il.4.415, X.An.1.10.5; δ' ἔμπης .. Il.1.561-2.
    c μέν is sts. answered by a copul. Particle, κάρτιστοι μὲν ἔσαν καὶ καρτίστοις ἐμάχοντο ib. 267, cf. 459, Od. 22.475, S.Aj.1, Tr. 689, E.Med. 125 (anap.), etc.: rarely in Prose,

    τρία μὲν ἔτη ἀντεῖχον.., καὶ οὐ πρότερον ἐνέδοσαν Th.2.65

     (dub.).
    B μέν before other Particles:
    I where each Particle retains its force,
    1 μὲν ἄρα, in Hom. μέν ῥα, Il.2.1, 6.312, Od.1.127, Pl. Phdr. 258d, R. 467d, etc.
    2

    μὲν γάρ S.OT62

    , Th.1.142, etc.:— in Hom. there is freq. no second clause, Od.1.173, 392, cf. S.OT 1062, etc.;

    μὲν γὰρ δή Il.11.825

    ;

    μὲν γάρ τε 17.727

    .
    3 μέν γε, when a general statement is explained in detail,

    Κορινθίοις μέν γε ἔνσπονδοί ἐστε Th.1.40

    , cf. 70, 6.86, Hdt.6.46, Antipho 5.14, Lys. 13.27, Is.4.8, Ar.Nu. 1382, V. 564, E.Fr.909.4.
    4

    μὲν δή Il.1.514

    , Hdt.1.32, etc.: freq. used to express positive certainty,

    ἀλλ' οἶσθα μὲν δή S. Tr. 627

    , cf. OT 294;

    τὰ μὲν δὴ τόξ' ἔχεις Id.Ph. 1308

    ; esp. as a conclusion,

    τοῦτο μὲν δὴ.. ὁμολογεῖται Pl.Grg. 470b

    , cf. X.Cyr.1.1.6, etc.: in closing a statement,

    τοιαῦτα μὲν δὴ ταῦτα A.Pr. 500

    , etc.: used in answers to convey full assent, ἦ μὲν δή (cf. supr. A) Il.9.348, Od.4.33;

    καὶ μὲν δή.. γε Pl.R. 409b

    ; οὐ μὲν δή, to deny positively, Il.8.238, X.Cyr.1.6.9, Pl.Tht. 148e, etc.;

    οὐ μὲν δή.. γε X.An.2.2.3

    , 3.2.14; ἀλλ' οὔ τι μὲν δή .. Pl.Tht. 187a.
    5 μὲν οὖν, v. infr.11.2.
    II where the Particles combine so as to form a new sense,
    1 μέν γε at all events, at any rate (not in Trag.),

    τοῦτο μέν γ' ἤδη σαφές Ar.Ach. 154

    , cf. Nu. 1172, Lys. 1165, Ra.80, Th.3.39;

    μέν γέ που Pl.R. 559b

    , Tht. 147a.
    2 μὲν οὖν is freq. used with a corresponding δέ, so that each Particle retains its force, Od.4.780, Pi.O.1.111, S.OT 244, 843; Ph. 359, D.2.5, etc.: but freq. also abs., so then, S.Ant.65;

    ταῦτα μὲν οὖν παραλείψω D.2.3

    ; esp. in replies, sts. in strong affirmation,

    παντάπασι μὲν οὖν Pl.Tht. 158d

    ; κομιδῇ μὲν οὖν ib. 159e; πάνυ μὲν οὖν ib. 159b; ἀνάγκη μὲν οὖν ib. 189e; also to substitute a new statement so as to correct a preceding statement, nay rather, κακοδαίμων; Answ. βαρυδαίμων μὲν οὖν! Ar.Ec. 1102; μου πρὸς τὴν κεφαλὴν ἀποψῶ wipe your nose on my head: Answ. ἐμοῦ μὲν οὖν .. nay on mine, Id.Eq. 911, cf. A.Pers. 1032 (lyr.), Ag. 1090 (lyr.), 1396, S.Aj. 1363, El. 1503, OT 705, Ar.Ra. 241, Pl.Cri. 44b, Grg. 466a, 470b, Prt. 309d, etc.; also

    μὲν οὖν δή S.Tr. 153

    ;

    καὶ δὴ μὲν οὖν Id.OC31

    ; cf. οὐμενοῦν: in NT μενοῦν and μενοῦνγε, to begin a sentence, yea rather, Ev.Luc.11.28, Ep.Rom.9.20, etc., cf. Phryn.322, Hsch.—In [dialect] Ion., μέν νυν is used for μὲν οὖν, Hdt.1.18, 4.145, etc.
    3 by μέν τε, if δέ τε follows, the two clauses are more closely combined than by τε.., τε .., Il.5.139, al.; μέν τε is freq. answered by δέ alone, 16.28, al.; by ἀλλά, αὐτάρ, 17.727, Od.1.215, al.; perh. by ἠδέ, Il.4.341:— Hom. also uses μέν τε abs., when τε loses its force, as after ἦ, τίς, etc., Il.2.145, al.
    4 μέν τοι in Hom. always occurs in speeches, where τοι can be regarded as the dat. of the Pron.: later, μέντοι is written as a single word, and is used:
    a with a conj. force, yet, nevertheless, A.Pr. 320, 1054 (anap.), S.Tr. 413, etc.; and sts. stands for δέ, answering to μέν, v. supr. A.11.6 a.
    b as an Adv., in strong protestations, οὐ μέντοι μὰ Δία .. D.4.49; in eager or positive assent, of course, φαμέν τι εἶναι .. ; Answ.

    φαμὲν μέντοι νὴ Δία Pl.Phd. 65d

    , al.: with a neg. to give emphasis to a question, οὐ σὺ μέντοι .. ; why, are you not.. ? Id.Prt. 309a, cf. Phdr. 229b, R. 339b, etc.: sts. to express impatience, ὄμνυμι γάρ σοι—τίνα μέντοι, τίνα θεῶν; Id.Phdr. 236d; τί μ. πρῶτον ἦν, τί πρῶτον ἦν; nay what was the first? Ar.Nu. 787;

    οὗτος, σὲ λέγω μ. Id.Ra. 171

    ; σὺ μέντοι .. Luc.Alex.44: with imper., to enforce the command, τουτὶ μ. σὺ φυλάττου only take heed.., Ar. Pax 1100, cf.Av. 661, X.An.1.4.8: in answers, γελοῖον μέντἂν εἴη nay it would be absurd, Pl.Tht. 158e; summing up a long temporal clause, And.1.130.
    c

    μέντοι γε X.Cyr.5.5.24

    , etc.;

    οὐ μ. γε Diog.Apoll.5

    : in later Gr. μέντοιγε stands first in the sentence,

    μ. οὐ θέλω PLond.3.897.13

     (i A.D.); also

    γε μέντοι A.Ag. 938

    , S.OT 778, 1292, E.Hec. 600;

    ὅμως γε μ. Ar.Ra.61

    .
    d καὶ μ. καί is used to add a point to be noted, Heraclit.28, Pl.R. 331d; also καί.. μ., νῦν σοι καιρός ἐστιν ἐπιδείξασθαι τὴν παιδείαν, καὶ φυλάξασθαι μέντοι .. and of course to take care.., X.An.4.6.15 (v.l.), cf. 1.8.20, Pl.Prt. 339c, Tht. 143a.
    e ἀλλὰ μέντοι well, if it comes to that, X.An.4.6.16; well, of course, Pl.R. 331e, etc.; cf. μέντον.
    C for μέν after other Particles, see each Particle.
    D Position of μέν. Like δέ, it usu. stands as the second word in a sentence. But when a sentence begins with words common to its subordinate clauses, μέν stands second in the first of these clauses, as

    ἥδε γὰρ γυνὴ δούλη μέν, εἴρηκεν δ' ἐλεύθερον λόγον S.Tr.63

    ; οἱ Ἀθηναῖοι ἐτάξαντο μέν.., ἡσύχαζον δέ .. Th.4.73, cf. 113, etc. It also attaches itself to words which mark opposition, as πρῶτον μέν, τότε μέν, ἐγὼ μέν, even when these do not stand first: sts. however it precedes them,

    ὡς μὲν ἐγὼ οἶμαι Pl.Phdr. 228b

    ;

    ὡς μέν τινες ἔφασαν X.Cyr.5.2.28

    . It generally stands between the Art. and Noun, or the Prep. and its Case: but if special stress is laid on the Noun, this is sts. neglected, as

    οἱ Τεγεᾶται μὲν ἐπηυλίσαντο, Μαντινῆς δὲ ἀπεχώρησαν Th.4.134

    ; ἀνὰ τὸ σκοτεινὸν μέν .. Id.3.22; also

    τῇ σῇ μὲν εὐδαιμονίῃ, τῇ ἐμεωυτοῦ δὲ κακοδαιμονίῃ Hdt. 1.87

    .
    II μέν is freq. repeated:
    1 when, besides the opposition of two main clauses, a subordinate opposition is introduced into the first, ὁ μὲν ἀνὴρ τοιαῦτα μὲν πεποίηκε τοιαῦτα δὲ λέγει, ὑμῶν δέ .. X.An.1.6.9, cf. 5.8.24, Th.8.104, D.18.214, 23.208.
    2 in apodosi with the demonstr. Pron. or Adv., τὸν μὲν καλέουσι θέρος, τοῦτον μὲν προσκυνέουσι, τὸν δὲ χειμῶνα .. Hdt.2.121; ὅσοι μὲν δὴ νομοῦ τοῦ Θηβαίου εἰσί, οὗτοι μέν [νυν].. αἶγας θύουσι· ὅσοι δὲ.. νομοῦ τοῦ Μενδησίου εἰσί, οὗτοι δὲ.. ὄϊς θύουσι ib.42, cf.3.108, al.; ὅτε μέν με οἱ ἄρχοντες ἔταττον.., τότε μὲν ἔμενον.., τοῦ δὲ θεοῦ τάττοντος,.. ἐνταῦθα δέ .. Pl.Ap. 28e, cf. Grg. 512a.
    3 μέν used absolutely is freq. folld. by a correlative

    μέν, εἰ μὲν οὖν ἡμεῖς μὲν.. ποιοῦμεν Id.R. 421a

    .
    III μέν is sts. omitted (esp. in Poetry) where it is implied in the following

    δέ, φεύγων, ὁ δ' ὄπισθε διώκων Il.22.157

    ;

    ἐλευθεροῦτε πατρίδ', ἐλευθεροῦτε δὲ παῖδας A. Pers. 403

    ;

    σφραγῖδε.. χρυσοῦν ἔχουσα τὸν δακτύλιον, ἡ δ' ἑτέρα ἀργυροῦν IG22.1388.45

    , cf. Ar.Nu. 396, Pl.Sph. 221e, Arist.Po. 1447b14, etc.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μέν

  • 69 ὄφρα

    ὄφρᾰ, used as a Final and Temporal Conj., correlat. to τόφρα, by [dialect] Ion. and [dialect] Dor. Poets, and thrice (in the latter sense) in lyr. passages of Trag., A.Ch. 360, Eu. 338, S.El. 225.
    A Final Conj., that, in order that:
    I with subj.,
    1 after primary tenses and imper., Il.1.524, 4.205, al.; so also

    ὄ. κε 22.382

    , etc.;

    ὄφρ' ἄν Od.17.10

    , 18.364;

    ὄ. μή Il.1.118

    , etc.; ἴομεν, ὄ. κε θᾶσσον ἐγείρομεν ὀξὺν Ἄρηα (where ἴομεν, ἐγείρομεν are [dialect] Ep. for ἴωμεν, ἐγείρωμεν) 2.440; so ὄ... ἱερεύσομεν, for - ωμεν, 6.308, etc.; so also

    ὄ... αἰνέσω Pi.O.7.15

    ;

    ὄ... κελαδῆτον Id.P.11.9

    ;

    ὄ. βάσομεν.. ἵκωμαί τε Id.O.6.23

     (where βάσομεν is prob. [tense] aor. subj.);

    ὄ. μήσεται B.17.42

    ; but Hom. thrice uses it with [tense] fut. ind.,

    ὄφρα καὶ Ἕκτωρ εἴσεται Il.16.242

    ;

    ὄφρα.. ἔπος ὑποθήσεαι Od.4.163

    ;

    ὄφρα με μήτηρ ὄψεται 17.6

    .
    2 after past tenses, Il.1.158, 444, 5.128, Od.3.15, 6.173, 9.13, Pi.P.4.92, A.R.1.16, 3.1307, 4.908.
    II with opt. after past tenses, Il.4.300, Od.1.261, etc.: rarely ὄφρα κε or ὄφρ' ἄν with opt., Il.12.26, Od.17.298.
    B Temporal conj.:
    I so long as, while,
    1 commonly with [tense] impf.,

    ἀνδρῶν.. ἄριστος ἔην Τελαμώνιος Αἴας, ὄφρ' Ἀχιλεὺς μήνιεν Il.2.769

    , cf. Od.20.136, al.: the correlat. τόφρα or τόφρα δέ .. commonly follows in apodosi, as ὄ. μὲν ἠὼς ἦν καὶ ἀέξετο ἱερὸν ἦμαρ, τόφρα δὲ .. 9.56, cf. Il.4.220,9.550, 15.343, etc.
    2 with subj., and usu. with ἄν, κε or κεν, 6.113, Od.2.124, etc.: also pleon., ὄφρ' ἂν μέν κεν ὁρᾷς, with τόφρα in apodosi, Il.11.202, cf. Od.5.361, 6.259; but τόφρα precedes in Od.2.124: sts. without ἄν, κε or κεν, Il.4.346, Od.15.81, etc.: in Il.24.554 κεῖται (so codd. with v.l. κῆται ) is subj.
    II until:
    1 with [tense] aor. ind., of a fact in past time, ὄ. καὶ αὐτὼ κατέκταθεν till at last they too were slain, Il.5.557, cf. 588, 10.488, 13.329, Od.5.57, 7.141, etc.; with τόφρα preceding, 4.289.
    2 with [tense] aor. subj., of an event at an uncertain future time, ἔχει κότον, ὄ. τελέσσῃ he bears malice till he shall have satisfied it, Il.1.82, cf. 14.87, 16.10: but in this case ἄν (κε or κεν) is commonly added, 6.258, 10.444, Od.4.588, etc.; with τόφρα preceding, Il.1.509.
    3 with opt., of an event future in relation to past time,

    νωλεμέως δ' ἐχόμην, ὄφρ' ἐξεμέσειεν Od.12.437

    , cf. 3.285, Il.10.571.
    III used for τόφρα or τέως (cf. ἕως B), for a while, only in Il.15.547.
    IV ὄ. ποτὶ στόμα Θερμώδοντος as far as, up to, A.R.2.805.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὄφρα

  • 70 γινώσκω

    γινώσκω (in the form γιγνώσκω [s. below] since Homer; γιν. in Attic ins in Meisterhans3-Schw. index, from 325 B.C.; in pap fr. 277 B.C. [Mayser 165]; likew. LXX, pseudepigr., Philo, Joseph., apolog.) impf. ἐγίνωσκον; fut. γνώσομαι; 2 aor. ἔγνων, impv. γνῶθι, γνώτω, subj. 1 sg. γνῶ and 3 sg. γνῶ (γνοῖ Mk 5:43; 9:30; Lk 19:15; Hm 4, 1, 5; B-D-F §95, 2; W-S. §13, 22; Mlt-H. 83; Rob. 1214); 2 sg. γνώσῃς (TestAbr A 8 p. 86, 5 [Stone p. 20]); opt. 1 sg. γνῴην; 3 sg. γνοίη Job 23:3, 5; inf. γνῶναι, ptc. γνούς; pf. ἔγνωκα, 3 pl. ἔγνωκαν J 17:7 (W-S. §13, 15 n. 15); plpf. ἐγνώκειν. Pass.: 1 fut. γνωσθήσομαι; 1 aor. ἐγνώσθην; pf. ἔγνωσμαι. (On the spellings γινώσκειν and γιγνώσκειν s. W-S. §5, 31; B-D-F §34, 4; Mlt-H. 108.) This verb is variously nuanced in contexts relating to familiarity acquired through experience or association with pers. or thing.
    ① to arrive at a knowledge of someone or someth., know, know about, make acquaintance of
    ⓐ w. acc. of thing: mysteries (Wsd 2:22; En 104:12) Mt 13:11; Mk 4:11 v.l.; Lk 8:10; will of the Master (Just., D. 123, 4) 12:47f; that which brings peace 19:42; truth (Jos., Ant. 13, 291) J 8:32; times Ac 1:7; sin Ro 7:7; affection 2 Cor 2:4; spirit of truth J 14:17; way of righteousness 2 Pt 2:21 P72; God’s glory 1 Cl 61:1.—Abs. γνόντες (Is 26:11) when they had ascertained it Mk 6:38; ἐκ μέρους γ. know fragmentarily, only in part 1 Cor 13:9, 12.—W. prep. γ. τι ἔκ τινος (X., Cyr. 1, 6, 45; Jos., Vi. 364) know a thing by someth. (Diod S 17, 101, 6): a tree by its fruit Mt 12:33; Lk 6:44; 1J 4:6; γ. τι ἔν τινι (Sir 4:24; 26:9) 1J 4:2. Also γ. τι κατά τι (Gen 15:8): κατὰ τί γνώσομαι τοῦτο; by what (= how) shall I know this? Lk 1:18.
    ⓑ w. personal obj. (Plut., Mor. 69c ἄνδρα τοιοῦτον οὐκ ἔγνωμεν; Did., Gen. 45, 24 evil powers): God (Ael. Aristid. 52, 2 K.=28 p. 551 D.: γ. τὸν θεόν; Herm. Wr. 1, 3; 10, 19a; Sallust. 18, 3 p. 34, 9 θεούς; 1 Km 2:10; 3:7; 1 Ch 28:9; 3 Macc 7:6; PsSol 2:31; Da 11:32 Theod.; Philo, Ebr. 45; Ar. 15, 3; Just., D. 14, 12; Orig., C. Cels. 6, 66, 26f) J 14:7ab; 17:3, 25; Ro 1:21; Gal 4:9; 1J 2:3, 13; 3:1, 6; 4:6ff; 5:20 (for 1J s. M-EBoismard, RB 56, ’49, 365–91); PtK 2. Jesus Christ J 14:7; 17:3; 2 Cor 5:16 ( even though we have known Christ [irrealis, ‘contrary to fact’, is also prob.=even if we had known; cp. Gal 5:11], we now no longer know him; on this pass. s. κατά B7a; σάρξ 5); 1J 2:3f (Just., D. 28, 3). τινὰ ἔν τινι someone by someth. (Ps 47:4; Sir 11:28; TestNapht 3:4) Lk 24:35.
    ⓒ w. ὅτι foll. (BGU 824, 8; Philo, Det. Pot. Ins. 22) Mt 25:24; J 6:69; 7:26; 8:52; 14:20, 31; 17:7f, 25; 19:4. W. ὅθεν preceding by this one knows (EpJer 22) 1J 2:18. ἐν τούτῳ (Gen 42:33; Ex 7:17; Josh 3:10 al.) J 13:35; 1J 2:3, 5; 4:13; 5:2. W. combination of two constr. ἐν τούτῳ γινώσκομεν ὅτι μένει ἐν ἡμῖν, ἐκ τοῦ πνεύματος by this we know that (Jesus Christ) remains in us, namely by the spirit 3:24; cp. 4:13. W. an indir. question foll. (1 Km 14:38: 25:17; 2 Km 18:29; Ps 38:5) Mt 12:7; J 7:51. W. combination of two questions (double interrogative) ἵνα γνοῖ τίς τί διεπραγματεύσατο that he might know what each one had gained in his dealings Lk 19:15.
    ② to acquire information through some means, learn (of), ascertain, find out
    ⓐ w. acc. as obj. (1 Km 21:3; 1 Ch 21:2; 4 Macc 4:4) τοῦτο (1 Km 20:3) Mk 5:43. τὰ γενόμενα what has happened Lk 24:18. τὸ ἀσφαλές Ac 21:34; 22:30. τὰ περὶ ἡμῶν our situation Col 4:8; your faith 1 Th 3:5. Pass. become known to someone w. or without dat. of the pers. who is informed: of secret things Mt 10:26; Lk 8:17; 12:2. Of plots Ac 9:24 (cp. 1 Macc 6:3; 7:3, 30 al.).
    ⓑ w. ὅτι foll. (PGiss 11, 4 [118 A.D.] γεινώσκειν σε θέλω ὅτι; 1 Esdr 2:17; Ruth 3:14) J 4:1; 5:6; 12:9; Ac 24:11 v.l.
    ⓒ abs. (1 Km 14:29; 3 Km 1:11; Tob 8:12 al.) μηδεὶς γινωσκέτω nobody is to know of this Mt 9:30. ἵνα τις γνοῖ that anyone should obtain knowledge of it Mk 9:30.
    ⓓ γ. ἀπό τινος ascertain fr. someone 15:45.
    ③ to grasp the significance or meaning of someth., understand, comprehend
    ⓐ w. acc. foll. (Sir 1:6; 18:28; Wsd 5:7 v.l.; 9:13; Bar 3:9 al.; Just., A I, 63, 5; D. 68, 1 σκληροκάρδιοι πρὸς τὸ γνῶναι νοῦν … τοῦ θεοῦ): parables Mk 4:13; what was said Lk 18:34; (w. ἀναγινώσκειν in wordplay) Ac 8:30. ταῦτα J 3:10; 12:16; what one says J 8:43; God’s wisdom 1 Cor 2:8; the nature of God vs. 11; the nature of the divine spirit vs. 14; the love of Christ Eph 3:19 (s. γνῶσις 1); God’s ways Hb 3:10 (Ps 94:10); τὸν νόμον know the law J 7:49; Ro 7:1 (here perh.=have the law at one’s fingertips, cp. Menand., Sicyonius 138f, τῶν τοὺς νόμους εἰδότων; Just., D. 123, 2). πῶς οὖν [ταῦτα γιγν]ώ̣σκομεν; how then shall we know these things? Ox 1081, 25f (=SJCh 90, 1f), as read by Till p. 220 app.
    ⓑ abs. Mt 24:39.
    ⓒ w. ὅτι foll. (Wsd 10:12; EpJer 64; 1 Macc 6:13; 7:42; 2 Macc 7:28 al.) Mt 21:45; 24:32; Mk 12:12; 13:28f; Lk 21:30f; J 4:53; 8:27f; 2 Cor 13:6; Js 2:20.
    ⓓ w. indir. question foll. (Job 19:29) J 10:6; 13:12, 28.
    ④ to be aware of someth., perceive, notice, realize
    ⓐ w. acc.: their wickedness Mt 22:18; γ. δύναμιν ἐξεληλυθυῖαν that power had gone out Lk 8:46 (on the constr. w. the ptc. cp. PHamb 27, 13 [III B.C.]; BGU 1078 [I A.D.] γίνωσκε ἡγεμόνα εἰσεληλυθότα; POxy 1118, 7; Jos., Ant. 17, 342; Just., D. 39, 2 al.).
    ⓑ abs. (Ex 22:9; 1 Km 26:12) Mt 16:8; 26:10; Mk 7:24; 8:17.
    ⓒ w. ὅτι foll. (Gen 3:7; 8:11; 1 Macc 1:5 al.): ἔγνω τῷ σώματι ὅτι ἴαται she felt in her body that she was healed Mk 5:29; cp. 15:10; J 6:15; 16:19; Ac 23:6.
    ⑤ to have sexual intercourse with, have sex/marital relations with, euphemistic ext. of 1 (Menand., Fgm. 558, 5 Kock; Heraclid. Lembus, Pol. 64 [Aristot., Fgm. ed. VRose 1886, 383]; oft. in Plut. and other later authors, and LXX [Anz 306]) w. acc., said of a man as agent (Gen 4:1, 17; 1 Km 1:19; Jdth 16:22; ApcMos 4; Did., Gen. 143, 9) Mt 1:25 (in connection w. the topic of 1:25f see Plut., Mor. 717e; Olympiodorus, Vi. Plat. 1 [Westermann, 1850]: φάσμα Ἀπολλωνιακὸν συνεγένετο τῇ μητρὶ αὐτοῦ τῇ Περικτιόνῃ καὶ ἐν νυκτὶ φανὲν τῷ Ἀρίστωνι ἐκέλευσεν αὐτῷ μὴ μιγνύναι τῇ Περικτιόνῃ μέχρι τ. χρόνου τῆς ἀποτέξεως. Ὁ δʼ οὕτω πεποίηκεν: ‘an apparition of Apollo had relations with [Plato’s] mother Perictione, and in a nocturnal appearance to Ariston [Plato’s father] ordered him not to have intercourse w. P. until the time of her parturition. So he acted accordingly.’—The legend of Plato’s birth is traceable to Plato’s nephew Speusippus [Diog. L. 3:2; Jerome, Adv. Iovin. 1, 42]); of a woman (Judg 11:39; 21:12; Theodor. Prodr. 9, 486 H.) Lk 1:34 (DHaugg, D. erste bibl. Marienwort ’38; FGrant, JBL 59, ’40, 19f; HSahlin, D. Messias u. d. Gottesvolk, ’45, 117–20).
    ⑥ to have come to the knowledge of, have come to know, know (Nägeli 40 w. exx.)
    ⓐ w. acc.
    α. of thing (Bar 3:20, 23; Jdth 8:29; Bel 35; Just., D. 110, 1 καὶ τοῦτο γ.): τὴν ποσότητα 1 Cl 35:3; hearts (Ps 43:22) Lk 16:15; will Ro 2:18; truth (Just., D. 139, 5; Tat. 13, 1) 2J 1; 2 Cor 5:21; grace 8:9; πάντα (2 Km 14:20; Just., D. 127, 2) 1J 3:20. τὶ 1 Cor 8:2a. W. object clause preceding: ὸ̔ κατεργάζομαι οὐ γ. what I am accomplishing I really do not know Ro 7:15 (here γ. almost=desire, want, decide [Polyb. 5, 82, 1; Plut., Lycurg. 41[3, 9] ἔγνω φυγεῖν; Appian, Syr. 5 §18; Arrian, Anab. 2, 21, 8; 2, 25, 8; Paradox. Vat. 46 Keller ὅ τι ἂν γνῶσιν αἱ γυναῖκες; Jos., Ant. 1, 195; 14, 352; 16, 331]; mngs. 3 understand and 7 recognize are also prob.). W. attraction of the relative ἐν ὥρᾳ ᾗ οὐ γ. at an hour unknown to him Mt 24:50; Lk 12:46. W. acc. and ptc. (on the constr. s. 4a above) τὴν πόλιν νεωκόρον οὖσαν that the city is guardian of the temple Ac 19:35.
    β. of pers. know someone (Tob 5:2; 7:4; Is 1:3) J 1:48; 2:24; 10:14f, 27; Ac 19:15; 2 Ti 2:19 (Num 16:5); Ox 1 recto, 14 (GTh 31). W. acc. and ptc. (s. α above, end and e.g. Just., A I, 19, 6) Hb 13:23.
    ⓑ w. acc. and inf. (Da 4:17; Just., D. 130, 2 al.) Hb 10:34.
    ⓒ w. ὅτι foll. (Sir 23:19; Bar 2:30; Tob 3:14) J 21:17; Ac 20:34; Phil 1:12; Js 1:3; 2 Pt 1:20; 3:3; γ. τοὺς διαλογισμοὺς ὅτι εἰσὶν μάταιοι he knows that the thoughts are vain 1 Cor 3:20 (Ps 93:11).—Oft. γινώσκετε, ὅτι you may be quite sure that Mt 24:33, 43; Mk 13:28f; Lk 10:11; 12:39; 21:31; J 15:18; 1J 2:29 (cp. UPZ 62, 32 [161 B.C.] γίνωσκε σαφῶς ὅτι πρός σε οὐ μὴ ἐπέλθω; 70, 14; 3 Macc 7:9; Judg 4:9; Job 36:5; Pr 24:12). In τοῦτο ἴστε γινώσκοντες, ὅτι Eph 5:5 the question is whether the two verbs are to be separated or not. In the latter case, one could point to Sym. Jer 49:22 ἴστε γινώσκοντες and 1 Km 20:3.
    ⓓ w. indir. question (Gen 21:26; 1 Km 22:3; Eccl 11:5; 2 Macc 14:32; Just., A I, 63, 3 τί πατὴρ καὶ τί υἱός) Lk 7:39; 10:22; J 2:25; 11:57.
    ⓔ w. adv. modifier γ. Ἑλληνιστί understand Greek Ac 21:37 (cp. X., Cyr. 7, 5; 31 ἐπίστασθαι Συριστί).
    ⓕ abs. (Gen 4:9; 18:21; 4 Km 2:3; Sir 32:8) Lk 2:43. τί ἐγὼ γινώσκω; how should I know? Hs 9, 9, 1.
    ⑦ to indicate that one does know, acknowledge, recognize as that which one is or claims to be τινά (Plut., Ages. 597 [3, 1]; Jos., Ant. 5, 112) οὐδέποτε ἔγνων ὑμᾶς I have never recognized you Mt 7:23; cp. J 1:10. ἐὰν γνωσθῇ πλέον τ. ἐπισκόπου if he receives more recognition than the supervisor (bishop) IPol 5:2. Of God as subject recognize someone as belonging to God, choose, almost= elect (Am 3:2; Hos 12:1; SibOr 5, 330) 1 Cor 8:3; Gal 4:9. In these pass. the γ. of God directed toward human beings is conceived of as the basis of and condition for their coming to know God; cp. the language of the Pythagoreans in HSchenkl, Wiener Studien 8, 1886 p. 265, no. 9 βούλει γνωσθῆναι θεοῖς• ἀγνοήθητι μάλιστα ἀνθρώποις; p. 277 no. 92 σοφὸς ἄνθρωπος κ. θεὸν σεβόμενος γινώσκεται ὑπὸ τ. θεοῦ; Porphyr., ad Marcellam 13 σοφὸς ἄνθρωπος γινώσκεται ὑπὸ θεοῦ; Herm. Wr. 1, 31 θεός, ὸ̔ς γνωσθῆναι βούλεται καὶ γινώσκεται τοῖς ἰδίοις; 10, 15 οὐ γὰρ ἀγνοεῖ τὸν ἄνθρωπον ὁ θεός, ἀλλὰ καὶ πάνυ γνωρίζει καὶ θέλει γνωρίζεσθαι. S. Rtzst., Mysterienrel.3 299f; Ltzm. on 1 Cor 8:3; RAC XI 446–659.—On the whole word: BSnell, D. Ausdrücke für die Begriffe des Wissens in d. vorplatonischen Philosophie 1924; EBaumann, ידע u. seine Derivate: ZAW 28, 1908, 22ff; 110ff; WBousset, Gnosis: Pauly-W. VII 1912, 1503ff; Rtzst., Mysterienrel.3 66–70; 284–308; PThomson, ‘Know’ in the NT: Exp. 9th ser. III, 1925, 379–82; AFridrichsen, Gnosis (Paul): ELehmann Festschr. 1927, 85–109; RPope, Faith and Knowledge in Pauline and Johannine Thought: ET 41, 1930, 421–27; RBultmann, TW I ’33, 688–715; HJonas, Gnosis u. spätantiker Geist I ’34; 2’55; EPrucker, Gnosis Theou ’37; JDupont, La Connaissance religieuse dans les Épîtres de Saint Paul, ’49; LBouyer, Gnosis: Le Sens orthodoxe de l’expression jusqu’aux pères Alexandrins: JTS n.s. 4, ’53, 188–203; WDavies, Knowledge in the Dead Sea Scrolls and Mt 11:25–30: HTR 46, ’53, 113–39; WSchmithals, D. Gnosis in Kor. ’55, 3’69; MMagnusson, Der Begriff ‘Verstehen’ (esp. in Paul), ’55; RCasey, Gnosis, Gnosticism and the NT: CDodd Festschr., ’56, 52–80; IdelaPotterie, οἶδα et γινώσκω (4th Gosp.), Biblica 40, ’59, 709–25; H-JSchoeps, Urgemeinde, Judenchristentum, Gnosis ’56; EKäsemann, Das Wandernde Gottesvolk (Hb)2, ’57; HJonas, The Gnostic Religion, ’58; JDupont, Gnosis, ’60; UWilckens, Weisheit u. Torheit ( 1 Cor 1 and 2) ’59; DGeorgi, Die Gegner des Pls im 2 Cor, ’64; DScholer, Nag Hammadi Bibliography, 1948–69, ’71.—B. 1209f. DELG s.v. γιγνώσκω. EDNT. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > γινώσκω

  • 71 מילא II

    מֵילָאII (a Chald. adapt. of h. מֵאֵל־, v. אֶל), with pref. מִמֵּ׳ of itself. Targ. II Esth. 6:1 מִמֵּילֵיחֶם (= מִמֵּילֵיהוֹן; some ed. מאליהם) of themselves.Yoma 42b כל הפרשה כולה משמע מוציא מיד משמע ומשמע ממ׳ in that section (Num. 19) there are texts intimating an exception from a preceding intimation, and texts independent of preceding or following intimations. Sabb.140b ואורכא ממ׳ and the length comes of itself, v. אוּרְכָּא. B. Mets.16a ירושה ממ׳ היא an inheritance comes of itself (without an effort on the part of the recipient); a. fr.

    Jewish literature > מילא II

  • 72 מֵילָא

    מֵילָאII (a Chald. adapt. of h. מֵאֵל־, v. אֶל), with pref. מִמֵּ׳ of itself. Targ. II Esth. 6:1 מִמֵּילֵיחֶם (= מִמֵּילֵיהוֹן; some ed. מאליהם) of themselves.Yoma 42b כל הפרשה כולה משמע מוציא מיד משמע ומשמע ממ׳ in that section (Num. 19) there are texts intimating an exception from a preceding intimation, and texts independent of preceding or following intimations. Sabb.140b ואורכא ממ׳ and the length comes of itself, v. אוּרְכָּא. B. Mets.16a ירושה ממ׳ היא an inheritance comes of itself (without an effort on the part of the recipient); a. fr.

    Jewish literature > מֵילָא

  • 73 С-205

    КАК СКАЗАТЬ coll indep. sent or clause Invar fixed WO
    1. Also: КАК ТЕБЕ (ВАМ) СКАЗАТЬ coll (used to express the speaker's hesitation or inability to answer a question confidently and specifically) it is hard for me to answer that precisely
    how should (shall, can) I put it?
    how can I explain? left put it this way let me see (in limited contexts) I don't know if I'd say that.
    (Кручинина:) Вас любил кто-нибудь? (Незнамов:) Как вам сказать... Настоящим образом нет... (Островский 3). (К.:) Has no one ever loved you? (N.:) Hm, how shall I put it? Not really (3a).
    «Ну что? - положив трубку, она (прокурор) смотрит на меня с улыбкой, не предвещающей ничего хорошего. -Значит, въехали самовольно в чужую квартиру?» - «Да как вам сказать, - бормочу я, понимая заранее, что все объяснения лишни. - Не совсем в чужую и не совсем самовольно» (Войнович 3). "Well, then." Putting down the phone, she (the Public Prosecutor) looks at me with a smile that portends no good. "So, you moved into someone else's apartment without authorization." "How can I explain?" I mumble, knowing in advance that all explanations are superfluous. "Not exactly someone else's and not exactly without authorization" (3a).
    Ревкину показалось, что Голубев сказал не «с бабой», а «с бандой». «И большая у него (Чонкина) банда?» - поинтересовался он. «Да как сказать... - замялся Голубев, вызывая в своем воображении образ Нюры... -вообще-то порядочная» (Войнович 2)....It seemed to Revkin that Golubev had not said "girl" but "gang." "And how big is his (Chonkin's) gang?" inquired Revkin. "Now let me see.." Golubev hesitated, summoning up Nyura's image in his mind. "...Pretty good-sized on the whole" (2a).
    Вконец раздобревший хозяин кинулся было в магазин за добавкой, но гость решительно перевернул свой стакан вверх дном: «Я... пас». - «Что так?» - «Папашка не любит, когда посреди работы». - «Строг?» - «Да как сказать. Строг не строг, а порядок любит» (Максимов 3). Completely mellowed by now, he wanted to run to the shop for fresh supplies, but his guest resolutely turned his glass upside down. "I pass..." "How's that?" "The old man doesn't like it in the middle of a job." "So he's strict?" "I don't know if I'd say that. He isn't exactly strict, but he likes things to be proper" (3a).
    2. often это (ещё) - (used by the speaker to express his disagreement with or objection to the preceding statement) I cannot agree with that: I wouldn't say that
    I wouldn't exactly put it that way I wouldn't put it quite that way I beg to differ (with you) that's what you think (he thinks etc) (in limited contexts) that's stretching a (the) point (a bit).
    «Задание несложное». - «Это как сказать, в нем есть свои трудности». "The assignment isn't that hard." 'That's what you think-it has its difficulties."
    Ну, а насчет мягкости приговора, так это еще как сказать (Марченко 2). То say that the sentence was mild is stretching a point (2a).

    Большой русско-английский фразеологический словарь > С-205

  • 74 факт

    (см. также данные, результат, вариант, версия, случай) fact, case, one point
    • Благодаря этому факту усиленно напрашивается, что... - This fact strongly suggests that...
    • В свете всех этих фактов становится естественным (вычислить и т. п.)... - In view of all these facts it becomes natural to...
    • В связи с тем фактом, что..., очевидно, что это невозможно. - This is obviously impossible in light of the fact that...
    • В этом параграфе мы устанавливаем основные факты относительно... - In this section we establish the basic facts about...
    • Важность этого факта станет понятна после того, как мы обсудим... - The importance of this fact will become clear when we discuss...
    • Внимание читателя привлекается к тому факту, что... - The reader's attention is drawn to the fact that...
    • Вряд ли необходимо еще подчеркивать тот факт, что... - It is hardly necessary to stress the fact that...
    • Данная теория также объясняет тот факт, что... - This theory also explains the fact that...
    • Данное утверждение интуитивно очевидно, если исходить из факта, что... - The proposition is intuitively obvious from the fact that...
    • Данный подход должен быть изменен так, чтобы он учитывал факт, что... - The approach must be modified to accommodate the fact that...
    • Добавьте к этому тот факт, что... - Add to this the fact that...
    • Его принципиальная важность заключается в том факте, что... - Its principal importance lies ultimately in the fact that...
    • Задача усложняется тем фактом, что... - The problem is complicated by the fact that...
    • Замечательным фактом является то, что... - It is a remarkable fact that...
    • Замечательным фактом является, что... - It is a remarkable fact that...
    • Здесь принимается во внимание тот факт, что... - This takes account of the fact that...
    • Зная этот набор фактов, мы понимаем, что... - With this framework before us, we realize that...
    • Из этого факта, совместно с (1), вытекает, что... - This fact, taken together with (1), implies that...
    • Интересным и полезным фактом является то, что... - The interesting and useful fact is that...
    • Исключительным фактом является то, что... - It is an extraordinary fact that...
    • Мы используем этот факт в дальнейшем. - We shall make use of this fact later.
    • Мы можем использовать преимущество, предоставляемое этим фактом, чтобы... - We can take advantage of this fact to...
    • Мы можем объяснить этот факт тем, что... - We can explain this fact by...
    • Мы привлекаем внимание к факту, что... - We call attention to the fact that...
    • Мы примем этот важный факт без доказательства. - We shall accept this important fact without proof.
    • На некоторое время мы пренебрегаем тем фактом, что... - We neglect, for the time being, the fact that...
    • На этом этапе мы хотим привлечь внимание к тому факту, что... - At this point, we wish to call attention to the fact that...
    • На этом этапе необходимо указать очень важный факт. - At this stage a very important fact must be pointed out.
    • Наиболее важным является тот факт, что... - Most important is the fact that...
    • Нам всем (хорошо) известен тот факт, что... - We are all familiar with the fact that...
    • Некоторые из этих проблем возникают из того факта, что... - Some of the problems arise from the fact that...
    • Немедленным следствием предыдущего результата является тот факт, что... - An immediate corollary of the above result is the fact that...
    • Необходимо заметить, что в той же мере важным является тот факт, что... - But equally important, one should notice, is the fact that...
    • Неожиданным фактом является то, что... - An unexpected fact is that...
    • Однако имеет смысл использовать факт, что... - But the sensible thing is to use the fact that...
    • Однако при вычислении величины W мы должны принять во внимание тот факт, что... - In computing W, however, we must take into account the fact that...
    • Очевидно, что этот ответ обязан быть следствием факта, что... - The answer must obviously be sought in the fact that...
    • Подтверждение такой точки зрения вытекает из того факта, что... - Confirmation of this view is found in the fact that...
    • Позднее нам будут необходимы несколько фактов относительно... - Later on we shall need certain facts about...
    • Полезно помнить следующий факт:... - A useful result to remember is that...
    • Поразительным фактом является то, что... - A striking fact is that...
    • Предыдущие примеры иллюстрируют общий факт, что... - The preceding examples illustrate the general fact that...
    • Причиной этого является факт, что... - The reason for this lies in the fact that...
    • Простейшим объяснением всех этих фактов является... - The simplest explanation for these facts is...
    • Рассмотрим некоторые важные факты относительно... - Let us review some important facts regarding...
    • Следует уделить внимание тому факту, что... - Attention should be paid to the fact that...
    • Таким образом, мы возвращаемся к факту, что... - We thus recover the fact that...
    • Твердо установленным фактом является, что... - It is a well-established result that...
    • Тот факт, что..., ничего не говорит о... - The fact that... says nothing about...
    • Тривиальным фактом здесь является... - It is a trivial observation that...
    • Тщательное сравнение затрудняется тем фактом, что... - Careful comparison is somewhat hampered by the fact that...
    • Учитывая эти факты, мы можем... - Taking these facts into account, we can...
    • Фактом чрезвычайной важности является то, что... - This is a fact of tremendous importance to...
    • Фундаментальным фактом является то, что каждый... - It is a fundamental fact that every...
    • Чтобы сделать это, мы используем тот факт, что... - То do this, we make use of the fact that...
    • Чтобы учесть данный факт, Максвелл предположил, что... - То account for this fact, Maxwell supposed that...
    • Экспериментально обнаружено, что... - It is found, as an experimental fact, that...
    • Эти важные факты можно подытожить следующим образом. - The relevant facts may be summarized as follows.
    • Эти факты могут быть объяснены, если... - These facts can be explained if...
    • Эти факты позволяют нам... - These facts allow us to...
    • Это выливается в не что иное как простое переформулирование факта, что... - This amounts to no more than a restatement of the fact that...
    • Это иллюстрирует тот факт, что... - This illustrates the fact that...
    • Это могло бы показаться довольно неопределенным в свете того факта, что... - This may seem rather pointless in light of the fact that...
    • Это могло бы показаться парадоксальным в свете факта, что... - This may appear to be paradoxical in view of the fact that...
    • Это необходимое следствие того факта, что... - This is a necessary consequence of the fact that...
    • Это очевидным образом вытекает из того факта, что... - This is clearly borne out by the fact that...
    • Это предположение игнорирует тот факт, что... - The assumption ignores the fact that...
    • Это происходит вследствие того факта, что... - This arises from the fact that...
    • Это просто другой способ выражения того факта, что... - This is just another way of expressing the fact that...
    • Это просто последствие того факта, что... - This is simply a consequence of the fact that...
    • Это связано с тем фактом, что... - This is connected with the fact that...
    • Это следует из нашего обсуждения соотношения (4), а также из того факта, что... - This follows from our discussion of (4) and the fact that...
    • Это совершенно очевидно следует из того факта, что... - This is at once obvious from the fact that...
    • Это соответствует тому факту, что... - This corresponds to the fact that...
    • Это справедливо, несмотря на тот факт, что... - This is so despite the fact that...
    • Этот пример иллюстрирует основной факт, что... - This example illustrates the general fact that...
    • Этот результат более или менее ожидаем, если исходить из факта, что... - This result is more or less to be expected from the fact that...
    • Этот результат было необходимо ожидать, исходя из факта, что... - This result was to be expected from the fact that...
    • Этот результат согласуется с тем фактом, что... - This result is in agreement with the fact that...
    • Этот факт был отмечен без доказательства в главе 4. - This fact was noted without proof in Chapter 4.
    • Является интересным тот факт, что... - It is an interesting fact that...

    Русско-английский словарь научного общения > факт

  • 75 как вам сказать

    [indep. sent or clause; Invar; fixed WO]
    =====
    1. Also: КАК ТЕБЕ (ВАМ) СКАЗАТЬ coll (used to express the speaker's hesitation or inability to answer a question confidently and specifically) it is hard for me to answer that precisely:
    - how should (shall, can) I put it?;
    - how can I explain?;
    - [in limited contexts] I don't know if I'd say that.
         ♦ [Кручинина:] Вас любил кто-нибудь? [Незнамов:] Как вам сказать... Настоящим образом нет... (Островский 3). [К.:] Has no one ever loved you? [N.:] Hm, how shall I put it? Not really (3a).
         ♦ " Ну что? - положив трубку, она [прокурор] смотрит на меня с улыбкой, не предвещающей ничего хорошего. - Значит, въехали самовольно в чужую квартиру?" - "Да как вам сказать, - бормочу я, понимая заранее, что все объяснения лишни. - Не совсем в чужую и не совсем самовольно" (Войнович 3). "Well, then." Putting down the phone, she [the Public Prosecutor] looks at me with a smile that portends no good. "So, you moved into someone else's apartment without authorization." "How can I explain?" I mumble, knowing in advance that all explanations are superfluous. "Not exactly someone else's and not exactly without authorization" (3a).
         ♦ Ревкину показалось, что Голубев сказал не "с бабой", а "с бандой". "И большая у него [Чонкина] банда?" - поинтересовался он. "Да как сказать... - замялся Голубев, вызывая в своем воображении образ Нюры... - вообще-то порядочная" (Войнович 2)....It seemed to Revkin that Golubev had not said "girl" but "gang." "And how big is his [Chonkin's] gang?" inquired Revkin. "Now let me see..." Golubev hesitated, summoning up Nyura's image in his mind. "...Pretty good-sized on the whole" (2a).
         ♦ Вконец раздобревший хозяин кинулся было в магазин за добавкой, но гость решительно перевернул свой стакан вверх дном: " Я... пас". - "Что так?" - "Папашка не любит, когда посреди работы". - "Строг?" - "Да как сказать. Строг не строг, а порядок любит" (Максимов 3). Completely mellowed by now, he wanted to run to the shop for fresh supplies, but his guest resolutely turned his glass upside down. "I pass..." "How's that?" "The old man doesn't like it in the middle of a job." "So he's strict?" "I don't know if I'd say that. He isn't exactly strict, but he likes things to be proper" (3a).
    2. often это (ещё) - (used by the speaker to express his disagreement with or objection to the preceding statement) I cannot agree with that: I wouldn't say that; I wouldn't exactly put it that way; I wouldn't put it quite that way; I beg to differ (with you); that's what you think <he thinks etc>; [in limited contexts]
    ⇒ that's stretching a (the) point (a bit).
         ♦ "Задание несложное". - "Это как сказать, в нем есть свои трудности". "The assignment isn't that hard." 'That's what you think-it has its difficulties."
         ♦ Ну, а насчет мягкости приговора, так это еще как сказать (Марченко 2). То say that the sentence was mild is stretching a point (2a).

    Большой русско-английский фразеологический словарь > как вам сказать

  • 76 как сказать

    [indep. sent or clause; Invar; fixed WO]
    =====
    1. Also: КАК ТЕБЕ (ВАМ) СКАЗАТЬ coll (used to express the speaker's hesitation or inability to answer a question confidently and specifically) it is hard for me to answer that precisely:
    - how should (shall, can) I put it?;
    - how can I explain?;
    - [in limited contexts] I don't know if I'd say that.
         ♦ [Кручинина:] Вас любил кто-нибудь? [Незнамов:] Как вам сказать... Настоящим образом нет... (Островский 3). [К.:] Has no one ever loved you? [N.:] Hm, how shall I put it? Not really (3a).
         ♦ " Ну что? - положив трубку, она [прокурор] смотрит на меня с улыбкой, не предвещающей ничего хорошего. - Значит, въехали самовольно в чужую квартиру?" - "Да как вам сказать, - бормочу я, понимая заранее, что все объяснения лишни. - Не совсем в чужую и не совсем самовольно" (Войнович 3). "Well, then." Putting down the phone, she [the Public Prosecutor] looks at me with a smile that portends no good. "So, you moved into someone else's apartment without authorization." "How can I explain?" I mumble, knowing in advance that all explanations are superfluous. "Not exactly someone else's and not exactly without authorization" (3a).
         ♦ Ревкину показалось, что Голубев сказал не "с бабой", а "с бандой". "И большая у него [Чонкина] банда?" - поинтересовался он. "Да как сказать... - замялся Голубев, вызывая в своем воображении образ Нюры... - вообще-то порядочная" (Войнович 2)....It seemed to Revkin that Golubev had not said "girl" but "gang." "And how big is his [Chonkin's] gang?" inquired Revkin. "Now let me see..." Golubev hesitated, summoning up Nyura's image in his mind. "...Pretty good-sized on the whole" (2a).
         ♦ Вконец раздобревший хозяин кинулся было в магазин за добавкой, но гость решительно перевернул свой стакан вверх дном: " Я... пас". - "Что так?" - "Папашка не любит, когда посреди работы". - "Строг?" - "Да как сказать. Строг не строг, а порядок любит" (Максимов 3). Completely mellowed by now, he wanted to run to the shop for fresh supplies, but his guest resolutely turned his glass upside down. "I pass..." "How's that?" "The old man doesn't like it in the middle of a job." "So he's strict?" "I don't know if I'd say that. He isn't exactly strict, but he likes things to be proper" (3a).
    2. often это (ещё) - (used by the speaker to express his disagreement with or objection to the preceding statement) I cannot agree with that: I wouldn't say that; I wouldn't exactly put it that way; I wouldn't put it quite that way; I beg to differ (with you); that's what you think <he thinks etc>; [in limited contexts]
    ⇒ that's stretching a (the) point (a bit).
         ♦ "Задание несложное". - "Это как сказать, в нем есть свои трудности". "The assignment isn't that hard." 'That's what you think-it has its difficulties."
         ♦ Ну, а насчет мягкости приговора, так это еще как сказать (Марченко 2). То say that the sentence was mild is stretching a point (2a).

    Большой русско-английский фразеологический словарь > как сказать

  • 77 как тебе сказать

    [indep. sent or clause; Invar; fixed WO]
    =====
    1. Also: КАК ТЕБЕ (ВАМ) СКАЗАТЬ coll (used to express the speaker's hesitation or inability to answer a question confidently and specifically) it is hard for me to answer that precisely:
    - how should (shall, can) I put it?;
    - how can I explain?;
    - [in limited contexts] I don't know if I'd say that.
         ♦ [Кручинина:] Вас любил кто-нибудь? [Незнамов:] Как вам сказать... Настоящим образом нет... (Островский 3). [К.:] Has no one ever loved you? [N.:] Hm, how shall I put it? Not really (3a).
         ♦ " Ну что? - положив трубку, она [прокурор] смотрит на меня с улыбкой, не предвещающей ничего хорошего. - Значит, въехали самовольно в чужую квартиру?" - "Да как вам сказать, - бормочу я, понимая заранее, что все объяснения лишни. - Не совсем в чужую и не совсем самовольно" (Войнович 3). "Well, then." Putting down the phone, she [the Public Prosecutor] looks at me with a smile that portends no good. "So, you moved into someone else's apartment without authorization." "How can I explain?" I mumble, knowing in advance that all explanations are superfluous. "Not exactly someone else's and not exactly without authorization" (3a).
         ♦ Ревкину показалось, что Голубев сказал не "с бабой", а "с бандой". "И большая у него [Чонкина] банда?" - поинтересовался он. "Да как сказать... - замялся Голубев, вызывая в своем воображении образ Нюры... - вообще-то порядочная" (Войнович 2)....It seemed to Revkin that Golubev had not said "girl" but "gang." "And how big is his [Chonkin's] gang?" inquired Revkin. "Now let me see..." Golubev hesitated, summoning up Nyura's image in his mind. "...Pretty good-sized on the whole" (2a).
         ♦ Вконец раздобревший хозяин кинулся было в магазин за добавкой, но гость решительно перевернул свой стакан вверх дном: " Я... пас". - "Что так?" - "Папашка не любит, когда посреди работы". - "Строг?" - "Да как сказать. Строг не строг, а порядок любит" (Максимов 3). Completely mellowed by now, he wanted to run to the shop for fresh supplies, but his guest resolutely turned his glass upside down. "I pass..." "How's that?" "The old man doesn't like it in the middle of a job." "So he's strict?" "I don't know if I'd say that. He isn't exactly strict, but he likes things to be proper" (3a).
    2. often это (ещё) - (used by the speaker to express his disagreement with or objection to the preceding statement) I cannot agree with that: I wouldn't say that; I wouldn't exactly put it that way; I wouldn't put it quite that way; I beg to differ (with you); that's what you think <he thinks etc>; [in limited contexts]
    ⇒ that's stretching a (the) point (a bit).
         ♦ "Задание несложное". - "Это как сказать, в нем есть свои трудности". "The assignment isn't that hard." 'That's what you think-it has its difficulties."
         ♦ Ну, а насчет мягкости приговора, так это еще как сказать (Марченко 2). То say that the sentence was mild is stretching a point (2a).

    Большой русско-английский фразеологический словарь > как тебе сказать

  • 78 parto

    m.
    1 birth.
    estar de parto to be in labor
    parto natural natural childbirth
    parto prematuro premature birth
    2 childbirth, labor, accouchement, delivery.
    pres.indicat.
    1st person singular (yo) present indicative of spanish verb: partir.
    * * *
    1 (proceso) delivery, labour (US labor); (efecto) childbirth
    \
    ser el parto de los montes familiar (chasco) to be a big letdown 2 (fracaso) to be a flop
    estar de parto to be in labour (US labor)
    dolores de parto labour (US labor) pains
    parto múltiple multiple birth
    parto sin dolor painless birth
    * * *
    noun m.
    birth, delivery, labor
    * * *
    SM
    1) (Med) [gen] birth, delivery; (=contracciones) labour, labor (EEUU); (Zool) parturition
    2) (=creación) product, creation

    parto de los montes — anticlimax, bathos

    * * *
    masculino (Med) labor*

    murió en el or de parto — she died in childbirth

    * * *
    = childbirth, parturition, farrowing, delivery.
    Ex. Reading literature allows us to experience all kinds of human possibilities, from murder to childbirth, without suffering the consequences of undergoing the experiences in real life.
    Ex. The book contains the following chapters: practical horse nutrition; equine genetics; stallions; mares; parturition; care of mare and foal; and identification, selection, and marketing horses.
    Ex. Colostrum samples were taken from all sows at farrowing.
    Ex. Blood samples were collected from all subjects at delivery: 180 normal vaginal deliveries, 58 Caesarean sections, and 2 forceps-assisted deliveries.
    ----
    * después del parto = postpartum.
    * dolores de parto = birth pangs.
    * parto con fórceps = forceps-assisted delivery, forceps delivery.
    * parto normal = vaginal delivery.
    * parto por cesárea = caesarean section.
    * * *
    masculino (Med) labor*

    murió en el or de parto — she died in childbirth

    * * *
    = childbirth, parturition, farrowing, delivery.

    Ex: Reading literature allows us to experience all kinds of human possibilities, from murder to childbirth, without suffering the consequences of undergoing the experiences in real life.

    Ex: The book contains the following chapters: practical horse nutrition; equine genetics; stallions; mares; parturition; care of mare and foal; and identification, selection, and marketing horses.
    Ex: Colostrum samples were taken from all sows at farrowing.
    Ex: Blood samples were collected from all subjects at delivery: 180 normal vaginal deliveries, 58 Caesarean sections, and 2 forceps-assisted deliveries.
    * después del parto = postpartum.
    * dolores de parto = birth pangs.
    * parto con fórceps = forceps-assisted delivery, forceps delivery.
    * parto normal = vaginal delivery.
    * parto por cesárea = caesarean section.

    * * *
    1 ( Med) labor*
    estar de parto to be in labor
    tuvo un parto larguísimo she was in labor for a very long time
    fue un parto difícil it was a difficult birth
    provocar el parto to induce labor
    tuvieron que provocarle el parto she had to be induced
    murió en el or de parto she died during childbirth
    le teme al parto she's afraid of giving birth
    asistir en un parto to deliver a baby
    fue un parto prematuro she gave birth prematurely
    ejercicios de preparación para el parto prenatal ( AmE) o ( BrE) antenatal exercises
    2
    (tarea difícil): al final lo terminó, pero aquello fue un parto he finally finished it, but it was like one of the labors of Hercules
    Compuestos:
    water birth
    multiple birth
    natural birth
    pain-free labor*
    * * *

     

    Del verbo partir: ( conjugate partir)

    parto es:

    1ª persona singular (yo) presente indicativo

    Multiple Entries:
    partir    
    parto
    partir ( conjugate partir) verbo transitivo
    a) ( con cuchillo) ‹tarta/melón› to cut;


    b) ( romper) ‹piedra/coco› to break, smash;

    ‹nuez/avellana› to crack;
    ‹rama/palo› to break

    ‹ cabeza› to split open
    d) [ frío] ‹ labios› to chap

    verbo intransitivo
    1
    a) (frml) ( marcharse) to leave, depart (frml)

    b) [ auto] (Chi) to start

    2
    a) parto DE algo ‹de una premisa/un supuesto› to start from sth

    b)


    a parto de ahora/ese momento from now on/that moment on;
    a parto de hoy (as o starting) from today
    partirse verbo pronominal
    a) [mármol/roca] to split, smash

    b) ( refl) ‹ labio› to split;

    ‹ diente› to break, chip
    parto sustantivo masculino (Med) labor( conjugate labor);

    fue un parto difícil it was a difficult birth;
    provocar el parto to induce labor;
    parto sin dolor pain-free labor( conjugate labor)
    partir
    I verbo transitivo
    1 (romper, quebrar) to break: me parte el corazón verte tan desalentada, it's heartbreaking to see you so depressed
    partir una nuez, to shell a walnut
    2 (dividir) to split, divide
    (con un cuchillo) to cut
    II vi (irse) to leave, set out o off
    ♦ Locuciones: a partir de aquí/ahora, from here on/now on
    a partir de entonces no volvimos a hablarnos, we didn't speak to each other from then on
    parto sustantivo masculino childbirth, labour, US labor

    ' parto' also found in these entries:
    Spanish:
    alumbramiento
    - provocar
    English:
    birth
    - childbirth
    - confinement
    - deliver
    - delivery
    - induce
    - induction
    - labour
    - labour pains
    - natural childbirth
    - smash
    - stillbirth
    - labor
    - painless
    * * *
    parto nm
    1. [de bebé] birth;
    los días anteriores al parto the days preceding the birth;
    estar de parto to be in labour;
    asistir en un parto to deliver a baby
    parto sin dolor painless childbirth;
    parto inducido induced labour;
    parto múltiple multiple birth;
    parto de nalgas breech delivery o birth;
    parto natural natural childbirth;
    parto prematuro premature birth
    2. [de proyecto]
    el acuerdo tuvo un parto muy largo the agreement was a long time in the making;
    este proyecto ha tenido un parto muy difícil it was very difficult getting this project off the ground
    * * *
    m
    1 birth;
    sala de partos delivery room;
    estar de parto be in labor o Br labour
    2 fig: de artículo, libro creation
    * * *
    parto nm
    1) : childbirth, delivery, labor
    estar de parto: to be in labor
    2) : product, creation, brainchild
    * * *
    parto n birth

    Spanish-English dictionary > parto

  • 79 गत _gata

    गत p. p. [गम्-क्त]
    1 Gone, departed, gone for ever; Mu.1.25; किं गते सलिले सेतुबन्धेन, किं गते विवाहे नक्षत्रपरीक्षया Vb.4. 'what is the use of locking the stable-door when the steed is stolen ?'
    -2 Passed away, elapsed, past; गदायां रात्रौ.
    -3 Dead, deceased, departed to the next world; गत एव न ते निवर्तते Ku.4.3.
    -4 Gone to, arrived at, reaching to.
    -5 Being in, situated in, resting on, contained in; usually in comp.; प्रासादप्रान्तगतः Pt.1 seated on &c.; सदोगतः R.3.66 seated in the assembly; भर्तारं गता Ś.4.13 united to a husband; so आद्य˚; सर्वगत existing everywhere.
    -6 Fallen into, reduced to; e. g. आपद्गतः
    -7 Referring or relating to, with regard to, about, concerning, connected with (usually in comp.); राजा शकुन्तलागतमेव चिन्तयति Ś.5; भर्तृगतया चिन्तया Ś4; वयमपि भवत्यौ सखीगतं किमपि पृच्छामः Ś1; so पुत्रगतः स्नेहः &c.
    -8 Frequented, resorted to; सुहृद्˚ Ku.4.24.
    -9 Known, celebrated.
    -1 Directed towards, belonging to.
    -11 Known, understood.
    -तम् 1 Motion, going; गतमुपरि घनानां वारिगर्भोदराणाम् Ś.7.7; Śi.1.2, 7.4.
    -2 Gait, manner of going; Ku.1.34; हंस प्रयच्छ मे कान्ता गतिरस्यास्त्वया हृता V.4.16.
    -3 An event.
    -4 The place where one has gone.
    -5 Celebration, being known, diffusion; यावन्नाम्नो गतम् Ch. Up.7.1.5.
    -6 Manner. (As first member of comp. translated by 'free from', 'bereft of', 'deprived of', 'without'.)
    -Comp. -अक्ष a. sightless, blind.
    -अध्वन् a.
    1 one who has accomplished or finished a journey; बलैरध्युषि- तास्तस्य विजिगीषोर्गताध्वनः R.4.46,11.33.
    -2 conversant, familiar (with anything); त्रिविधे मोक्षधर्मे$स्मिन्गताध्वा छिन्नसंशयः Mb.12.32.25. (-f.) the time immediately preceding new moon when a small streak of the moon is still visible; (चतुर्दशीयुक्ता$मावास्या).
    -अनुगतम् following custom or precedent.
    -अनुगतिक a. doing as others do, a blind follower; गतानुगतिको लोको न लोकः पार- मार्थिकः Pt.1.342 'people are blind followers or servile imitators'; Mu.6.5.
    -अन्त a. one whose end has arriv- ed.
    -अर्थ a.
    1 poor.
    -2 meaningless (the meaning being already expressed).
    -असु, -जीवित, -प्राण a. expired, dead; गतासूनगतासूंश्च नानुशोचन्ति पण़्डिताः Bg.2.11.
    -आगतम् 1 going and coming, frequent visits; आदित्यस्य गतागतैरहरहः संक्षीयते जीवितम् Bh.3.7; Bg.9.21; Mu.2.3; 4.1.
    -2 interchange of place; कष्टं स्मरामि तव तानि गता- गतानि Māl.9.47.
    -3 the flight of a bird backward and forward.
    -4 irregular course of the stars (in astro- nomy).
    -5 Narration of past and future; स सर्वमखिलं राज्ञो वंशस्याह गतागतम् Rām.7.51.23.
    -आधि a. free from anxiety, happy.
    -आयुस् a. decrepit, infirm, very old.
    -आर्तवा 1 a woman past her child-bearing.
    -2 a bar- ren woman.
    -उत्साह a. disspirited, dejected.
    -ओजस् a. bereft of strength or energy.
    -कल्मष a. freed from crime or sin, purified.
    -क्लम a. refreshed; संविशेत्तु यथाकालमुत्तिष्ठेच्च गतक्लमः Ms.7.225.
    -चेतन a. deprived of sense or consciousness, insensible, senseless.
    -त्रप a. bold, without fear or shame; Bhāg.8.8.29.
    -दिनम्, -दिवसः the past day, yesterday.
    -दिनम् ind.. yester- day.
    -प्रत्यागत a. returned after having gone away; Ms.7.186.
    -प्रभ a. bereft of splendour, dim, obscured, faded.
    -प्राण a. lifeless, dead.
    -प्राय a. almost gone, nearly passed away; गतप्राया रजनी.
    -भर्तृका 1 a widow.
    -2 (rarely) a woman whose husband has gone abroad (= प्रोषितभर्तृका); किमु मुहुर्मुहुर्गतमर्तृकाः Śi.
    -मनस्क a. thinking of (loc.); सपदि गतमनस्कः (प्रियायाः केशपाशे) R. 9.67.
    -लक्ष्मीक a.
    1 bereft of lustre or splendour, faded.
    -2 deprived of wealth, impoverished, suffering losses.
    -वयस्, -वयस्क a. advanced in years, aged, old; गतवयसामपि पुंसां येषामर्था भवन्ति ते तरुणाः Pt.1.1.
    -वर्षः, -र्षम् the past year.
    -वैर a. at peace (with), reconciled.
    -व्यथ a. free from pain; प्रत्तां दुहितरं सम्राट् सदृक्षाय गत- व्यथः Bhāg.3.22.24.
    -शैशव a. past child-hood.
    -श्रम a. unmindful of troubles; आदित्यपथमाश्रित्य जगाम स गतश्रमः Rām.6.74.5.
    -सङ्ग a.
    1 free from attachment; गतसङ्गस्य युक्तस्य Bg.4.23.
    -2 adverse or indifferent to.
    -सत्त्व a.
    1 dead, annihilated, lifeless.
    -2 base.
    -सन्नकः an elephant out of rut.
    -स्पृह a. indifferent to worldly attachments; गतस्पृहो धैर्यधरः कृपालुः Vaidyajīvanam.

    Sanskrit-English dictionary > गत _gata

  • 80 AF

    of
    * * *
    prep. w. dat.
    I. Of place:
    1) off, from;
    G. hljóp af hesti sínum, G. jumped off his horse;
    ganga af mótinu, to go away from the meeting;
    Flosi kastaði af sér skikkjunni, threw off his cloak;
    Gizzur gekk af útsuðri at gerðinu, from the south-west;
    hann hafði leyst af sér skúa sína, he had taken off his shoes;
    Steinarr vildi slíta hann af sér, throw him off;
    tók Gísli þá af sér vápnin, took off his arms;
    bréf af Magnúsi konungi, a letter from king Magnus;
    hverr af öðrum, one after another, in succession;
    vil ek þú vinnir af þér skuldina, work off the debt;
    muntu enga sætt af mér fá, no peace at my hand;
    rísa af dauða, to rise from the dead;
    vakna af draumi, to awaken from a dream;
    lúka upp af hrossi, to open a gate from off a horse;
    vindr stóð af landi, the wind blew from the land;
    2) out of;
    verða tekinn af heimi, to be taken out of the world;
    gruflar hón af læknum, she scrambles out of the brook;
    Otradalr var mjök af vegi, far out of the way.
    Connected with út; föstudaginn fór út herrinn af borginni, marched out of the town.
    II. Of time; past, beyond:
    af ómagaaldri, able to support oneself, of age;
    ek em nú af léttasta skeiði, no longer in the prime of life;
    þá er sjau vikur eru af sumri, when seven weeks of summer are past;
    var mikit af nótt, much of the night was past.
    III. In various other relations:
    1) þiggja lið af e-m, to receive help from one;
    hafa umboð af e-m, to be another’s deputy;
    vera góðs (ills) maklegr af e-m, to deserve good (bad) of one;
    féll þar lið mart af Eyvindi, many of Eyvind’s men fell there;
    þá eru þeir útlagir ok af goðorði sínu, have forfeited their goðorð;
    þá skalt þú af allri fjárheimtunni, forfeit all the claim;
    ek skal stefna þér af konunni, summon thee to give up;
    2) off, of;
    höggva fót, hönd, af e-m, to cut off one’s foot, hand;
    vil ek, at þú takir slíkt sem þér líkar af varningi, whatever you like of the stores;
    þar lá forkr einn ok brotit af endanum, with the point broken off;
    absol., beit hann höndina af, bit the hand off;
    fauk af höfuðit, the head flew off;
    3) of, among;
    hinn efniligasti maðr af ungum mönnum, the most promising of the young men;
    4) with;
    hláða, (ferma) skip af e-u, to load (freight) a ship with;
    fylla heiminn af sínu kyni, to fill the world with his offspring;
    5) of (= ór which is more frequent);
    húsit var gert af timbr stokkum, was built of trunks of trees;
    6) fig., eigi vita menn hvat af honum er orðit, what has become of him;
    hvat hefir þú gert af Gunnari, what hast thou done with Gunnar?;
    7) denoting parentage, descent, origin;
    ok eru af þeim komnir Gilsbekkingar, are descended from them;
    kominn af Trójumönnum, descended from the Trojans;
    8) by, of (after passive);
    ek em sendr hingat af Starkaði, sent hither by;
    ástsæll af landsmónnum, beloved of;
    9) on account of, by reason of, by;
    úbygðr at frosti ok kulda, because of frost and cold;
    ómáli af áverkum, speechless from wounds;
    af ástæld hans, by his popularity;
    af því, therefore;
    af hví, wherefor why;
    af því at, because;
    10) by means of, by;
    framfœra e-n af verkum sínum, by means of his own labour;
    af sínu fé, by one’s own means;
    absol., hann fekk af hina mestu sœmd, derived great honour from it;
    11) with adjectives, in regard to;
    mildr af fé, liberal of money;
    góðr af griðum, merciful;
    12) used absol. with a verb, off away;
    hann bað hann þá róa af fjörðinn, to row the firth off;
    ok er þeir höfðu af fjörðung, when they had covered one forth of the way;
    sofa af nóttina, to sleep the night away.
    * * *
    prep. often used elliptically by dropping the case, or even merely adverbially, [Ulf. af; A. S. and Engl. of, off; Hel. ab; Germ. ab; Gr. άπό; Lat. a, ab.] With dat. denoting a motion a loco; one of the three prepp. af, ór, frá, corresponding to those in loco—á, í, við, and ad locum—á, í, at. It in general corresponds to the prepp. in loco—á, or in locum— til, whilst ór answers more to í; but it also frequently corresponds to yfir, um or í. It ranges between ór and frá, generally denoting the idea from the surface of, while ór means from the inner part, and frá from the outer part or border. The motion from a hill, plain, open place is thus denoted by af; by ór that from an enclosed space, depth, cavity, thus af fjalli, but ór of a valley, dale; af Englandi, but ór Danmörk, as mörk implies the notion of a deep wood, forest. The wind blows af landi, but a ship sets sail frá landi; frá landi also means a distance from: af hendi, of a glove, ring; ór hendi, of whatever has been kept in the hand (correl. to á hendi and í hendi). On the other hand af is more general, whilst frá and ór are of a more special character; frá denoting a departure, ór an impulse or force; a member goes home af þingi, whereas ór may denote an inmate of a district, or convey the notion of secession or exclusion from, Eb. 105 new Ed.; the traveller goes af landi, the exile ór landi: taka e-t af e-m is to take a thing out of one’s hand, that of taka frá e-m to remove out of one’s sight, etc. In general af answers to Engl. of, off, ór to out of, and frá to from: the Lat. prepp. ab, de, and ex do not exactly correspond to the Icelandic, yet as a rule ór may answer to ex, af sometimes to ab, sometimes to de. Of, off, from among; with, by; on account of by means of, because of concerning, in respect of.
    A. Loc.
    I. With motion, off, from:
    1. prop. corresp. to á,
    α. konungr dró gullhring af hendi sér (but á hendi), Ld. 32; Höskuldr lætr bera farm af skipi, unload the ship (but bera farm á skip), id.; var tekit af hestum þeirra, they were unsaddled, Nj. 4; Gunnarr hafði farit heiman af bæ sínum, he was away from home, 82; Gunnarr hljóp af hesti sínum, jumped off his horse (but hl. á hest), 83; hlaupa, stökkva af baki, id., 112, 264 ; Gunnarr skýtr til hans af boganum, from the bow, where af has a slight notion of instrumentality, 96; flýja af fundinum, to fly from off the battle-field, 102; ríða af Þríhyrningshálsum, 206; út af Langaholti, Eg. 744 ; sunnan ór Danmörk ok af Saxlandi, 560; ganga af mótinu, to go from the meeting, Fms. vii. 130; af þeirra fundi reis María upp ok fór, 625. 85 ; Flosi kastaði af ser skikkjunni, threw his cloak off him (but kasta á sik),Nj. 176; taka Hrungnis fót af honum, of a load, burden, Edda 58; land þat er hann fiskði af, from which he set off to fish, Grág. i. 151, is irregular, frá would suit better; slíta af baki e-s, from off one’s back, ii. 9 ; bera af borði, to clear the table, Nj. 75.
    β. where it more nearly answers to í; þeir koma af hafi, of sailors coming in (but leggja í haf), Nj. 128 ; fara til Noregs af Orkneyjum (but í or til O.), 131; þeim Agli fórst vel ok komu af hafi i Borgarfjörð, Eg. 392 ; hann var útlagi ( outlawed) af Noregi, where ór would be more regular, 344; af Islandi, of a traveller, Fms. x. 3; búa her af báðum ríkjunum, to take a levy from, 51; hinir beztu bændr ór Norðlendingafjórðungi ok af Sunnlendingafjórðungi, the most eminent Southerners and Northerners, 113; Gizzurr gékk af útsuðri at gerðinu, from south-west, Sturl. ii. 219; prestar af hvárutveggja biskupsdæmi, from either diocess, Dipl. ii. 11; verða tekinn af heimi, to be taken out of the world, 623. 21; gruflar hon af læknum, scrambles out of the brook, Ísl. ii. 340; Egill kneyfði af horninu í einum drykk, drained off the horn at one draught, literally squeezed every drop out of it, Eg. 557; brottuaf herbúðunurn, Fms. x. 343.
    γ. of things more or less surrounding the subject, corresp. to yfir or um; láta þeir þegar af sér tjöldin, break off, take down the tents in preparing for battle, Eg. 261; kyrtillinn rifnaði af honum, his coat burst, caused by the swollen body, 602; hann hafði leyst af sér skúa sína, he untied his shoes (but binda á sik), 716; Steinarr vildi slíta hann af sér, throw him off, of one clinging to one’s body, 747; tók Gísli þá af sér vápnin, took off his arms, Fms. vii. 39. Of putting off clothes; fara af kápu, Nj. 143; far þú eigi af brynjunni, Bs. i. 541; þá ætlaði Sigurðr at fara af brynjunni, id.; þá var Skarphéðinn flettr af klæðunum, Nj. 209: now more usually fara or klæðum, fötum, exuere, to undress.
    δ. connected with út; föstudaginn for út herrinn af borginni, marched out of the town, Nj. 274; ganga út af kirkjunni, to go out of the church, now út úr, Fms. vii. 107: drekki hann af þeirri jörðunni, of something impregnated with the earth, Laekn. 402.
    ε. more closely corresponding to frá, being in such cases a Latinism (now frá); bréf af páfa, a pope’s bull, Fms. x. 6; rit af hánum, letter from him, 623. 52; bréf af Magnúsi konungi, a letter from king Magnus, Bs. i. 712; farið þér á brautu af mér í eilífan eld, Hom. 143; brott af drottins augliti, Stj. 43.
    ζ. denoting an uninterrupted continuity, in such phrases as land aflandi, from land to land, Eg. 343, Fas. ii. 539; skip af skipl. from ship to ship, Fms. v. 10; brann hvat af öðru, one after another, of an increasing fire, destroying everything, i. 128; brandr af brandi brenn, funi kveykist af funa, one from another, Hm. 56; hverr af öðrum, one after another, in succession, also hverr at öðrum, Eb. 272, 280 (where at in both passages).
    2. metaph., at ganga af e-m dauðum, to go from, leave one dead on the spot, of two combatants; en hann segiz bani hins ef hann gekk af dauðum manni, Grág. ii. 88, Hkr. 1. 327; undr þykir mér er bróðir þinn vildi eigi taka af þér starf þetta, would not take this toil from thee, Nj. 77; þegnar hans glöddust af honum, were fain of him, Fms. x. 380; at koma þeim manni af sér er settr var á fé hans, to get rid of, Ld. 52; vil ek þú vinriir af þér skuldina, work off the debt, Njarð. 366; reka af sér, to repel, Sturl. ii. 219; hann á þá sonu er aldri munu af oss ganga, who will never leave us, whom we shall never get rid of, Fas. i. 280; leysa e-n af e-u, to relieve, 64; taka e-n af lífi, to kill, Eg. 48, 416, Nj. 126; af lífdögum, Fms. vii. 204; ek mun ná lögum af því máli, get the benefit of the law in this case, Eg. 468; muntu enga sætt af mér fá, no peace at my hand, 414; rísa af dauða, to rise from death, Fms. ii. 142; guð bætti honum þó af þessi sótt, healed him of this sickness, ix. 390; vakna af sýn, draumi, svefni, to awaken from a vision, dream, sleep, 655 xxxii. I, Gísl. 24, Eb. 192, Fas. i. 41. Rather with the notion out of, in the phrase af sér etc., e. g. sýna e-t af scr, to shew, exhibit a disposition for or against, Ld. 18; gera mikit af sér, to shew great prowess, Ísl. ii. 368; éf þú gerir eigi meira af þér um aðra leika, unless you make more of thyself, Edda 32; Svipdagr hafði mikit af sér gert, fought bravely, Fas. i. 41; góðr (illr) af sér, good ( bad) of oneself, by nature; mikill af sjálfum sér, proud, bold, stout, Nj. 15; ágætastr maðr af sjálfum sér, the greatest hero, Bret.: góðr af ser, excellent, Hrafn. 7; but, on the contrary, af sér kominn, ruinous, in decay; this phrase is used of old houses or buildings, as in Bs. i. 488 = Sturl. l. c.; af sér kominn af mæði can also be said of a man fallen off from what he used to be; kominn af fotum fram, off his legs from age, Sturl. i. 223, Korm. 154 (in a verse).
    II. WITHOUT MOTION:
    1. denoting direction from, but at the same time continuous connection with an object from which an act or thing proceeds, from; tengja skip hvárt fram af stafni annars, to tie the ships in a line, stem to stern, Fms. i. 157, xi. 111; svá at þeir tóku út af borðum, jutted out of the boards, of rafters or poles, iv. 49; stjarna ok af sem skaft, of a comet, ix. 482; lúka upp af hrossi, to open a gate from off a horse, Grág. ii. 264; hon svarar af sínu sæti sem álpt af baru, Fás. i. 186; þar er sjá mátti utau af firði, af þjóðleið, that might be seen from the fareway on the sea when sailing in the firth, Hkr. ii. 64; þá mun hringt af (better at) Burakirkju, of bells rung at the church, Fms. xi. 160; gengr þar af Meðalfellsströnd, projects from, juts out, of a promontory, Ld. 10.
    2. denoting direction alone; upp af víkinni stóð borg mikil, a burg inland from the inlet, Eg. 161; lokrekkja innar af seti, a shut bed inward from the benches in the hall, Ísl. ii. 262; kapella upp af konungs herbergjum, upwards from, Fms. x. 153; vindr stóð af landi, the wind stood off the land, Bárð. 166.
    β. metaph., stauda af e-u, vide VI. 4.
    γ. ellipt., hallaði af norðr, of the channel, north of a spot, Boll. 348; also, austr af, suðr af, vestr af, etc.
    3. denoting absence; þingheyendr skulu eigi vera um nótt af þingi ( away from the meeting), eðr lengr, þá eru þeir af þingi ( away from (be meeting) ef þeir eru or ( out of) þingmarki, Grág. i. 25; vera um nótt af várþingi, 115; meðan hann er af landi héðan, abroad, 150.
    β. metaph., gud hvíldi af öllum verkum sínum á sjaunda degi, rested from his labours, Ver. 3.
    4. denoting distance; þat er komit af þjóðleið, out of the high road, remote, Eg. 369; af þjóðbraut, Grág. ii. 264, i. 15; Otradalr (a farm) var mjök af vegi, far out of the way, Háv. 53.
    B. TEMP, past, from, out of, beyond:
    1. of a person’s age, in the sense of having past a period of life; af ómaga aldri, of age, able to support oneself, Grág. i. 243; af aeskualdri, stricken in years, having past the prime of life, Eg. 202; lítið af barnsaldri, still a child, Ld. 74; ek em nú af léttasia skeiði, no longer in the prime of life, Háv. 40.
    2. of a part or period of time, past; eigi síðar en nótt er af þingi, a night of the session past, Grág. i. 101; þá er sjau vikur eru af sumri, seven weeks past of the summer, 182; tíu vikur af sumri, Íb. 10; var mikit af nótt, much of the night was past, Háv. 41; mikið af vetri, much of the winter was past, Fas. ii. 186; þriðjungr af nótt, a third of the night past, Fms. x. 160; stund af degi, etc.; tveir mánoðr af sumri, Gþl. 103.
    3. in adverbial phrases such as, af stundu, soon; af bragði, at once; af tómi, at leisure, at ease; af nýju, again; af skyndingu, speedily; af bráðungu, in a hurry, etc.
    C. In various other relations:
    I. denoting the passage or transition of an object, concrete or abstract, of, from.
    1. where a thing is received, derived from, conferred by a person or object; þiggja lið af e-m, to derive help from, Edda 26; taka traust af e-m, to receive support, comfort from, Fms. xi. 243; taka mála af e-m, to be in one’s pay, of a soldier, Eg. 266; halda land af e-m, to hold land of any one, 282; verða viss af e-m, to get information from, 57, Nj. 130; taka við sök af manni (a law term), to undertake a case, suit, Grág. i. 142; hafa umboð af e-m, to be another’s deputy, ii. 374; vera góðs (ills) maklegr af e-m, to deserve good (bad) of, Vd. 88 (old Ed., the new reads frá), Fs. 45; afla matar af eyjum, to derive supplies from, Eb. 12.
    2. where an object is taken by force:
    α. prop. out of a person’s hand; þú skalt hnykkja smíðit af honum, wrest it out of his hand, Nj. 32; cp. taka, þrífa, svipta e-u (e-t) af e-m, to wrest from.
    β. metaph. of a person’s deprival of anything in general; hann tók af þér konuna, carried thy wife off, Nj. 33; tók Gunnarr af þér sáðland þitt, robbed thee of seedland, 103; taka af honum tignina, to depose, degrade him, Eg. 271; vinna e-t af e-m, to carry off by force of arms, conquer, Fms. iii. 29; drepa menn af e-m, for one, slay one’s man, Eg. 417; fell þar lið mart af Eyvindi, many of Eyvind’s people fell there, 261.
    γ. in such phrases as, hyggja af e-u (v. afhuga), hugsa af e-u, to forget; hyggja af harmi; sjá af e-u, to lose, miss; var svá ástúðigt með þeim, at livargi þóttist mega af öðrum sjá, neither of them could take his eyes off the other, Sturl. i. 194; svá er mörg við ver sinn vær, at varla um sér hon af hoiuun nær, Skálda 163.
    3. denoting forfeiture; þá eru þeir útlagir, ok af goðorði sínu, have forfeited their priesthood, Grág. i. 24; telja hann af ráðunum fjár síns alls, to oust one, on account of idiocy or madness, 176; verða af kaupi, to be off the bargain, Edda 26; þá skalt þú af allri fjárheimtunni, forfeit all the claim, Nj. 15; ek skal stefna þér af konunni, summon thee to forfeit, a case of divorce, id.; ella er hann af rettarfari um hana, has forfeited the suit, Grág. i. 381.
    β. ellipt., af ferr eindagi ef, is forfeited, Grág. i. 140.
    II. denoting relation of a part to a whole, off, of, Lat. de; höggva hönd, höfuð, fót af e-um, to cut one’s hand, head, foot off, Nj. 97, 92, Bs. i. 674; höggva spjót af skapti, to sever the blade from the shaft, 264; hann lét þá ekki hafa af föðurarfi sínum, nothing of their patrimony, Eg. 25; vil ek at þú takir slíkt sem þér líkar af varningi, take what you like of the stores, Nj. 4; at þú eignist slíkt af fé okkru sem þú vili, 94.
    β. ellipt., en nú höfum vér kjörit, en þat er af krossinum, a slice of, Fms. vii. 89; Þórðr gaf Skólm frænda sínum af landnámi sínu, a part of, Landn. 211; hafði hann þat af hans eigu er hann vildi, Sturl. ii. 169; þar lá forkr einn ok brotið af endanum, the point broken off, Háv. 24, Sturl. i. 169.
    γ. absol. off; beit hann höndina af, þar sem nú heitir úlfliðr, bit the hand off, Edda 17; fauk af höfuðit, the head flew off, Nj. 97; jafnt er sem þér synist, af er fótrinn, the foot is off, id.; af bæði eyru, both ears off, Vm. 29.
    2. with the notion of—among; mestr skörungr af konum á Norðrlöndum, the greatest heroine in the North, Fms. i. 116; hinn efniligasti maðr af ungum mönnum í Austfjörðum, the most hopeful of youths in the Eastfirths, Njarð. 364; af ( among) öllurn hirðmönnuni virði konungr mest skáld sín, Eg. 27; ef hann vildi nokkura kaupa af þessum konum, Ld. 30; ör liggr þar útiá vegginum, ok er sú af þeirra örum, one of their own arrows, Nj. 115.
    β. from, among, belonging to; guð kaus hana af ollum konum sér til móður, of the Virgin Mary, Mar. A. i. 27.
    γ. metaph., kunna mikit (lítið) af e-u, to know much, little of, Bragi kann mest af skáldskap, is more cunning of poetry than any one else, Edda 17.
    δ. absol. out of, before, in preference to all others; Gunnarr bauð þér góð boð, en þú vildir eingi af taka, you would choose none of them, Nj. 77; ráða e-t af, to decide; þó mun faðir minn mestu af ráða, all depends upon him, Ld. 22; konungr kveðst því mundu heldr af trúa, preferred believing that of the two, Eg. 55; var honum ekki vildara af ván, he could expect nothing better, 364.
    3. with the additional sense of instrumentality, with; ferma skip af e-u, to freight a ship with, Eg. 364; hlaða mörg skip af korni, load many ships with corn, Fms. xi. 8; klyfja tvá hesta af mat, Nj. 74; var vágrinn skipaðr af herskipum, the bay was covered with war ships, 124; fylla ker af glóðum, fill it with embers, Stj. 319; fylla heiminn af sínu kyni, to fill the world with his offspring, Ver. 3.
    III. denoting the substance of which a thing is made, of; used indifferently with ór, though ór be more frequent; þeir gerðu af honum jörðina, af blóði hans sæinn ok vötnin, of the creation of the world from the corpse of the giant Ymir; the poem Gm. 40, 41, constantly uses ór in this sense, just as in modern Icelandic, Edda 5; svá skildu þeir, at allir hlutir væri smíðaðir af nokkru efni, 147 (pref.); húsit var gert af timbrstokkum, built of trunks of timber, Eg. 233; hjöhin vóru af gulli, of gold, golden, Fms. i. 17; af osti, of cheese, but in the verse 1. c. ór osti, Fms. vi. 253; línklæði af lérepti, linen, Sks. 287.
    2. metaph. in the phrases, göra e-t af e-n ( to dispose of), verða af ( become of), hvat hefir þú gört af Gunnari, what hast thou done with Gunnar? Njarð. 376; hvat af motrinuni er orðit, what has become of it? of a lost thing, Ld. 208; hverfr Óspakr á burt, svá eigi vita menn hvat af honum er orðit, what has become of him? Band. 5.
    IV. denoting parentage, descent, origin, domicile, abode:
    1. parentage, of, from, used indifferently with frá; ok eru af þeim komnir Gilsbekkingar, descend from them, but a little below—frá honum eru konmir Sturlungar, Eb. 338, cp. afkvæmi; af ætt Hörðakára, Fms. i. 287; kominn af Trojumönnum, xi. 416; af Ása-ætt (Kb. wrongly at), Edda I.
    β. metaph., vera af Guði (theol.), of God, = righteous, 686 B. 9; illr ávöxtr af íllri rót, Fms. ii. 48; Asia er kölluð af nafni nokkurar konu, derives her name from, Stj. 67; af honum er bragr kallaðr skáldskapr, called after his name, Edda 17.
    2. of domicile; af danskri tungu, of Danish or Scandinavian origin, speaking the Danish tongue, Grág. ii. 73; hvaðan af löndum, whence, native of what country? Ísl.
    β. especially denoting a man’s abode, and answering to á and í, the name of the farm (or country) being added to proper names, (as in Scotland,) to distinguish persons of the same name; Hallr af Síðu, Nj. 189; Erlingr af Straumey, 273; Ástríðr af Djúpárbakka, 39; Gunnarr af Hlíðarenda (more usual frá); þorir haklangr konungr af Ögðum, king of Agdir, Eg. 35, etc.; cp. ór and frá.
    V. denoting a person with whom an act, feeling, etc. originates, for the most part with a periphrastic passive:
    1. by, the Old Engl. of; as, ek em sendr hingað af Starkaði ok sonum hans, sent hither by, Nj. 94; inna e-t af hendi, to perform, 257; þó at alþýða væri skírð af kennimönnum, baptized of, Fms. ii. 158; meira virðr af mönnum, higher esteemed, Ld. 158; ástsæll af landsmönnum, beloved, íb. 16; vinsæll af mönnum, Nj. 102; í allgóðu yfirlæti af þeim feðgum, hospitably treated by them, Eg. 170; var þá nokkut drukkið af alþjóð, there was somewhat hard drinking of the people, Sturl. iii. 229; mun þat ekki upp tekið af þeim sükudólgum mínum, they will not clutch at that, Nj. 257; ef svá væri í hendr þér búit af mér, if í had so made everything ready to thy hands, Ld. 130; þá varð fárætt um af föður hans, his father said little about it, Fms. ii. 154.
    2. it is now also sometimes used as a periphrase of a nom., e. g. ritað, þýtt af e-m, written, translated, edited by, but such phrases scarcely occur in old writers.
    VI. denoting cause, ground, reason:
    1. originating from, on account of, by reason of; af frændsemis sökum, for kinship’s sake, Grág. ii. 72; ómáli af áverkum, speechless from wounds, 27; af manna völdum, by violence, not by natural accident, of a crime, Nj. 76; af fortölum Halls, through his pleading, 255; af ástsæld hans ok af tölum þeirra Sæmundar, by his popularity and the eloquence of S., Íb. 16; af ráðum Haralds konungs, by his contriving, Landn. 157; úbygðr af frosti ok kulda, because of frost and cold, Hkr. i. 5.
    β. adverbially, af því, therefore, Nj. 78; af hví, why? 686 B. 9; þá verðr bóndi heiðinn af barni sínu, viz. if he does not cause his child to be christened, K. Þ. K. 20.
    2. denoting instrumentality, by means of; af sinu fé, by one’s own means, Grág. i. 293; framfæra e-n af verkum sinum, by means of one’s own labour, K. Þ. K. 142; draga saman auð af sökum, ok vælum ok kaupum, make money by, 623. I; af sínum kostnaði, at hi s own expense, Hkr. i. 217.
    β. absol., hún fellir á mik dropa svá heita at ek brenn af öll, Ld. 328; hann fékk af hina mestu sæmd, derived great honotur from it, Nj. 88; elli sótti á hendr honum svá at hann lagðist í rekkju af, he grew bedridden from age, Ld. 54; komast undan af hlaupi, escape by running, Fms. viii. 58; spinna garn af rokki, spin off a wheel (now, spinna á rokk), from a notion of instrumentality, or because of the thread being spun out (?), Eb. 92.
    3. denoting proceeding, originating from; lýsti af höndum hennar, her hands spread beams of light, Edda 22; allir heimar lýstust ( were illuminated) af henni, id.; en er lýsti af degi, when the day broke forth, Fms. ii. 16; lítt var lýst af degi, the day was just beginning to break, Ld. 46; þá tók at myrkja af nótt, the ‘mirk-time’ of night began to set in, Eg. 230; tók þá brátt at myrkva af nótt, the night grew dark, Hkr. ii. 230.
    4. metaph., standa, leiða, hljótast af, to be caused by, result from; opt hlýtst íllt af kvenna hjali, great mischief is wrought by women’s gossip (a proverb), Gísl. 15, 98; at af þeim mundi mikit mein ok úhapp standa, be caused by, Edda 18; kenna kulda af ráðum e-s, to feel sore from, Eb. 42; þó mun her hljótast af margs manns bani, Nj, 90.
    5. in adverbial phrases, denoting state of mind; af mikilli æði, in fury, Nj. 116; af móð, in great emotion, Fms. xi. 221; af áhyggju, with concern, i. 186; af létta, frankly, iii. 91; af viti, collectedly, Grág. ii. 27; af heilu, sincerely, Eg. 46; áf fári, in rage; af æðru, timidly, Nj. (in a verse); af setning, composedly, in tune, Fms. iii. 187; af mikilli frægð, gallantly, Fas. i. 261; af öllu afli, with all might, Grág. ii. 41; af riki, violently, Fbr. (in a verse); af trúnaði, confidently, Grág. i. 400.
    VII. denoting regard to, of, concerning, in respect of, as regards:
    1. with verbs, denoting to tell of, be informed, inquire about, Lat. de; Dioscorides segir af grasi því, speaks of, 655 xxx. 5; er menn spurðu af landinu, inquired about it, Landn. 30; halda njósn af e-u, Nj. 104; er þat skjótast þar af at segja, Eg. 546, Band. 8.
    β. absol., hann mun spyrja, hvárt þér sé nokkut af kunnigt hversu for með okkr, whether you know anything about, how, Nj. 33; halda skóla af, to hold a school in a science, 656 A. i. 19 (sounds like a Latinism); en ek gerða þik sera mestan mann af öllu, in respect of all, that you should get all the honour of it, Nj. 78.
    2. with adjectives such as mildr, illr, góðrafe-u, denoting disposition or character in respect to; alira manna mildastr af fo, very liberal, often-banded, Fms. vii. 197; mildr af gulli, i. 33; góðr af griðum, merciful, Al. 33; íllr af mat en mildr af gulli, Fms. i. 53; fastr af drykk, close, stingy in regard to, Sturl. ii. 125; gat þess Hildigunnr at þú mundir góðr af hestinum, that you would be good about the horse, Nj. 90, cp. auðigr at, v. at, which corresponds to the above phrases; cp. also the phrase af sér above, p. 4, col. I, ll. 50 sqq.
    VIII. periphrasis of a genitive (rare); provincialis af öllum Predikaraklaustrum, Fms. x. 76; vera af hinum mesta fjandskap, to breathe deep hatred to, be on bad terms with, ix. 220; af hendi, af hálfu e-s, on one’s behalf, v. those words.
    IX. in adverbial phrases; as, af launungu, secretly; af hljóði, silently; v. those words.
    β. also used absolutely with a verb, almost adverbially, nearly in the signification off, away; hann bað þá róa af fjörðinn, pass the firth swiftly by rowing, row the firth off, Fms. ix. 502; var pá af farit þat seni skerjóttast var, was past, sailed past, Ld. 142; ok er þeir höfðu af fjórðung, past one fourth of the way, Dropl. 10: skína af, to clear up, of the skv, Eb. 152; hence in common language, skína af sér, when the sun breaks forth: sofa af nóttina, to sleep it away, Fms. ii. 98; leið af nóttin, the night past away, Nj. 53; dvelja af stundir, to kill the time, Band. 8; drepa af, to kill; láta af, to slaughter, kill off;
    γ. in exclamations; af tjöldin, off with the awnings, Bs. i. 420, Fins, ix. 49.
    δ. in the phrases, þar af, thence; hér af, hence, Fms. ii. 102; af fram, straight on, Nj. 144; now, á fram, on, advance.
    X. it often refers to a whole sentence or to an adverb, not only like other prepp. to hér, hvar, þar, but also redundantly to hvaðan, héðan, þaðan, whence, hence, thence.
    2. the preposition may sometimes be repeated, once elliptically or adverbially, and once properly, e. g. en er af var borit at borðinu, the cloth was taken off from the table, Nj. 176; Guð þerrir af (off, away) hvert tár af ( from) augum heilagra manna, God wipes off every tear from the eyes of his saints, 655 xx. vii. 17; skal þó fyrst bætr af lúka af fé vegaiula, pay off, from, Gþl. 160, the last af may be omitted—var þá af borið borðinu—and the prep. thus be separated from its case, or it may refer to some of the indecl. relatives er or sem, the prep. hvar, hér, þar being placed behind them without a case, and referring to the preceding relative, e. g. oss er þar mikit af sagt auð þeim, we have been told much about these riches, Band. 24; er þat skjótast þar af at segja, in short, shortly. Eg. 546; þaðan af veit ek, thence í infer, know, Fms. i. 97.
    XI. it is moreover connected with a great many verbs besides those mentioned above, e. g. bera af, to excel, whence afbragð, afbrigði; draga af, to detract, deduct, hence afdráttr; veita ekki af, to be hard with; ganga at, to be left, hence afgangr; standast af um e-t, to stand, how matters stand; sem af tekr, at a furious rate; vita af, to be conscious, know about (vide VII).
    D. As a prefix to compounds distinction is to be made between:
    I. af privativum, denoting diminution, want, deduction, loss, separation, negation of, etc., answering indifferently to Lat. ab-, de-, ex-, dis-, and rarely to re- and se-, v. the following COMPDS, such as segja, dicere, but afsegja, negare; rækja, colere, but afrækja, negligere; aflaga, contra legem; skapligr, normalis, afskapligr, deformis; afvik, recessus; afhús, afhellir, afdalr, etc.
    II. af intensivum, etymologically different, and akin to of, afr-, e. g. afdrykkja = ofdrykkja, inebrietas; afbrýði, jealously; afbendi, tenesmus; afglapi, vir fatuus, etc. etc. Both the privative and the intensive af may be contracted into á, esp. before a labial f, m, v, e. g. á fram = af fram; ábrýði = afbrýði; ávöxtr = afvöxtr; áburðr = afburðr; ávíta = afvíta (?). In some cases dubious. With extenuated and changed vowel; auvirðiligr or övirðiligr, depreciated, = afv- etc., v. those words.

    Íslensk-ensk orðabók > AF

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