-
41 go\ off
1. I1) Hamlet goes off Гамлет уходит /удаляется/ (ремарка)2) her voice is going off она теряет голос; the goods sold at this shop have gone off товары в этом магазине стали хуже; the pain went off боль прошла; the milk has gone off молоко скисло3) the pistol did not go off пистолет дал осечку; the lights went off свет погас4) has the baby gone off yet? ребенок уже уснул?2. II1) go off in some manner go off quickly (slowly, etc.) быстро и т. д. уйти /удалиться/; the excitement will soon go off возбуждение скоро пройдет /уляжется/; she went off regally она удалилась царственной походкой2) go off at some time the bell (the alarm clock, etc.) went off too soon звонок и т. д. зазвонил раньше времени: go off in some manner the gun went off accidentally /by accident/ ружье случайно выстрелило; the gunpowder went off unexpectedly порох вдруг взорвался3) go off in some manner our meetings (our concert, the ball, this play, everything, etc.) went off smoothly (very well, capitally, badly, etc.) наши встречи и т. д. прошли гладко и т. д.; how did the sports meeting go off? как прошло соревнование?3. XIVgo off doing smth. go off motoring (fishing, skiing, etc.) отправиться кататься на автомобиле и т. д.4. XVI1) go off without (with) smb., smth. don't go off without me не уезжай или не уходи без меня; go off with her jewellery (with some of her treasured possessions, with public money, etc.) сбежать, прихватив с собой ее драгоценности и т. д.; go off to some place go off to the city (to London, etc.) сбежать в город и т. д., he has gone off to Leeds with his friend's wife он удрал в Лидс с женой своего друга; go off for (on) smth. they went off for their honeymoon они уехали, чтобы провести свой медовый месяц /в свадебное путешествие/; he went off on a world tour он отправился в кругосветное путешествие2) semiaux go off (in) to some state go off to sleep заснуть; go off into a faint упасть в обморок; he went off into a fit of laughter на него напал приступ смеха -
42 izate
iz.1. ( jitea) nature; \izatez by nature; zure \izatea ezaguturik, ez nuke hori eginen knowing your nature, I wouldn't do it; gizakia, bere \izatez, gizartekoia da man, by nature, is sociable2. being, existence; Euskararik gabe, Euskal Herriak \izaterik ez du without Basque, the Basque Country can't exist; ez hasterik ez amairik ez duen \izate bat an existence without either a beginning or an end; hilkor aurreko \izate premortal existence3. \izatez essentially; \izatez eta egitez in all actual fact4. ( ondasuna) possesion; \izate handiak ditu he has great possessions -
43 adventicius
adventīcĭus (not - tĭus), a, um, adj. [advenio], that is present by coming, coming from abroad, foreign, strange (extrinsecus ad nos perveniens non nostrum, aut nostro labore paratum, Ern. Clav. Cic.; opp. proprius, innatus, insitus, etc.; in Cic. very freq., elsewhere rare).I.In gen.:II.genus (avium),
Varr. R. R. 3, 5, 7 (cf. advena):Mithridates magnis adventiciis copiis juvabatur,
Cic. Imp. Pomp. 9, 24; so,auxilium,
id. Verr. 2, 4, 37:externus et adventicius tepor,
id. N. D. 2, 10:externa atque adventicia visio,
proceeding from the senses, id. Div. 2, 58, 128:doctrina transmarina et adventicia,
id. de Or. 3, 33:dos,
given by another than the father, Dig. 23, 3, 5.—Esp.A.That is added to what is customary, or happens out of course, unusual, extraordinary:B.fructus,
Liv. 8, 28; so,casus,
Dig. 40, 9, 6. —That is acquired without one's own effort: adventicia pecunia, obtained, not from one's own possessions, but by inheritance, usury, presents, etc., Cic. Inv. 2, 21; id. Rab. Post. 17:C.humor adventicius,
rain, Varr. R. R. 1, 41, 3:adventiciae res,
Sen. ad Helv. 5.—That pertains to arrival (adventus):adventicia cena,
a banquet given on one's arrival, Suet. Vit. 13 (cf. adventorius).— Adv. phrase: ex adventicio, from without, extrinsically:quidquid est hoc, quod circa nos ex adventicio fulget, liberi, honores, etc.,
Sen. Consol. ad Marc. 10. -
44 adventitius
adventīcĭus (not - tĭus), a, um, adj. [advenio], that is present by coming, coming from abroad, foreign, strange (extrinsecus ad nos perveniens non nostrum, aut nostro labore paratum, Ern. Clav. Cic.; opp. proprius, innatus, insitus, etc.; in Cic. very freq., elsewhere rare).I.In gen.:II.genus (avium),
Varr. R. R. 3, 5, 7 (cf. advena):Mithridates magnis adventiciis copiis juvabatur,
Cic. Imp. Pomp. 9, 24; so,auxilium,
id. Verr. 2, 4, 37:externus et adventicius tepor,
id. N. D. 2, 10:externa atque adventicia visio,
proceeding from the senses, id. Div. 2, 58, 128:doctrina transmarina et adventicia,
id. de Or. 3, 33:dos,
given by another than the father, Dig. 23, 3, 5.—Esp.A.That is added to what is customary, or happens out of course, unusual, extraordinary:B.fructus,
Liv. 8, 28; so,casus,
Dig. 40, 9, 6. —That is acquired without one's own effort: adventicia pecunia, obtained, not from one's own possessions, but by inheritance, usury, presents, etc., Cic. Inv. 2, 21; id. Rab. Post. 17:C.humor adventicius,
rain, Varr. R. R. 1, 41, 3:adventiciae res,
Sen. ad Helv. 5.—That pertains to arrival (adventus):adventicia cena,
a banquet given on one's arrival, Suet. Vit. 13 (cf. adventorius).— Adv. phrase: ex adventicio, from without, extrinsically:quidquid est hoc, quod circa nos ex adventicio fulget, liberi, honores, etc.,
Sen. Consol. ad Marc. 10. -
45 بسيط
بَسِيط \ austere: (of conditions) hard and plain; without comfort or ornament: Some mountain people lead an austere existence. bald: plain, giving only the facts: a bald statement. homely: simple and friendly; making one feel at home: This little hotel has a homely feeling. lowly: (of work or a home) suited to a simple person with no social pride: I was content to do the lowly work of a roadsweeper. mild: (of people) gentle and quiet in manner; (of illness) not serious; (of words and actions) gentle: a mild attack of fever; a mild punishment. plain: simple; of the usual kind; without ornament: in plain English, (not using fancy language): a plain blue dress (with no ornament or other colour on it). rustic: (of country things, compared with town things) plain and simple. simple: plain; not fine or grand: We lead a simple life in the country, easy to do or to understand: a simple job; a simple question, not clever; having a rather weak brain; easily deceived. slight: small and usu. unimportant: a slight change; slight fever. modest: small but large enough (personal possessions, needs, pay, etc.): He drives a modest little car. \ See Also غير مُتَكلّف، متقشف (مُتَقَشِّف)، وضيع (وَضيع)، ساذج( ساذج)، طفيف( طفيف) -
46 austere
بَسِيط \ austere: (of conditions) hard and plain; without comfort or ornament: Some mountain people lead an austere existence. bald: plain, giving only the facts: a bald statement. homely: simple and friendly; making one feel at home: This little hotel has a homely feeling. lowly: (of work or a home) suited to a simple person with no social pride: I was content to do the lowly work of a roadsweeper. mild: (of people) gentle and quiet in manner; (of illness) not serious; (of words and actions) gentle: a mild attack of fever; a mild punishment. plain: simple; of the usual kind; without ornament: in plain English, (not using fancy language): a plain blue dress (with no ornament or other colour on it). rustic: (of country things, compared with town things) plain and simple. simple: plain; not fine or grand: We lead a simple life in the country, easy to do or to understand: a simple job; a simple question, not clever; having a rather weak brain; easily deceived. slight: small and usu. unimportant: a slight change; slight fever. modest: small but large enough (personal possessions, needs, pay, etc.): He drives a modest little car. \ See Also غير مُتَكلّف، متقشف (مُتَقَشِّف)، وضيع (وَضيع)، ساذج (ساذج)، طفيف (طفيف) -
47 bald
بَسِيط \ austere: (of conditions) hard and plain; without comfort or ornament: Some mountain people lead an austere existence. bald: plain, giving only the facts: a bald statement. homely: simple and friendly; making one feel at home: This little hotel has a homely feeling. lowly: (of work or a home) suited to a simple person with no social pride: I was content to do the lowly work of a roadsweeper. mild: (of people) gentle and quiet in manner; (of illness) not serious; (of words and actions) gentle: a mild attack of fever; a mild punishment. plain: simple; of the usual kind; without ornament: in plain English, (not using fancy language): a plain blue dress (with no ornament or other colour on it). rustic: (of country things, compared with town things) plain and simple. simple: plain; not fine or grand: We lead a simple life in the country, easy to do or to understand: a simple job; a simple question, not clever; having a rather weak brain; easily deceived. slight: small and usu. unimportant: a slight change; slight fever. modest: small but large enough (personal possessions, needs, pay, etc.): He drives a modest little car. \ See Also غير مُتَكلّف، متقشف (مُتَقَشِّف)، وضيع (وَضيع)، ساذج (ساذج)، طفيف (طفيف) -
48 homely
بَسِيط \ austere: (of conditions) hard and plain; without comfort or ornament: Some mountain people lead an austere existence. bald: plain, giving only the facts: a bald statement. homely: simple and friendly; making one feel at home: This little hotel has a homely feeling. lowly: (of work or a home) suited to a simple person with no social pride: I was content to do the lowly work of a roadsweeper. mild: (of people) gentle and quiet in manner; (of illness) not serious; (of words and actions) gentle: a mild attack of fever; a mild punishment. plain: simple; of the usual kind; without ornament: in plain English, (not using fancy language): a plain blue dress (with no ornament or other colour on it). rustic: (of country things, compared with town things) plain and simple. simple: plain; not fine or grand: We lead a simple life in the country, easy to do or to understand: a simple job; a simple question, not clever; having a rather weak brain; easily deceived. slight: small and usu. unimportant: a slight change; slight fever. modest: small but large enough (personal possessions, needs, pay, etc.): He drives a modest little car. \ See Also غير مُتَكلّف، متقشف (مُتَقَشِّف)، وضيع (وَضيع)، ساذج (ساذج)، طفيف (طفيف) -
49 lowly
بَسِيط \ austere: (of conditions) hard and plain; without comfort or ornament: Some mountain people lead an austere existence. bald: plain, giving only the facts: a bald statement. homely: simple and friendly; making one feel at home: This little hotel has a homely feeling. lowly: (of work or a home) suited to a simple person with no social pride: I was content to do the lowly work of a roadsweeper. mild: (of people) gentle and quiet in manner; (of illness) not serious; (of words and actions) gentle: a mild attack of fever; a mild punishment. plain: simple; of the usual kind; without ornament: in plain English, (not using fancy language): a plain blue dress (with no ornament or other colour on it). rustic: (of country things, compared with town things) plain and simple. simple: plain; not fine or grand: We lead a simple life in the country, easy to do or to understand: a simple job; a simple question, not clever; having a rather weak brain; easily deceived. slight: small and usu. unimportant: a slight change; slight fever. modest: small but large enough (personal possessions, needs, pay, etc.): He drives a modest little car. \ See Also غير مُتَكلّف، متقشف (مُتَقَشِّف)، وضيع (وَضيع)، ساذج (ساذج)، طفيف (طفيف) -
50 mild
بَسِيط \ austere: (of conditions) hard and plain; without comfort or ornament: Some mountain people lead an austere existence. bald: plain, giving only the facts: a bald statement. homely: simple and friendly; making one feel at home: This little hotel has a homely feeling. lowly: (of work or a home) suited to a simple person with no social pride: I was content to do the lowly work of a roadsweeper. mild: (of people) gentle and quiet in manner; (of illness) not serious; (of words and actions) gentle: a mild attack of fever; a mild punishment. plain: simple; of the usual kind; without ornament: in plain English, (not using fancy language): a plain blue dress (with no ornament or other colour on it). rustic: (of country things, compared with town things) plain and simple. simple: plain; not fine or grand: We lead a simple life in the country, easy to do or to understand: a simple job; a simple question, not clever; having a rather weak brain; easily deceived. slight: small and usu. unimportant: a slight change; slight fever. modest: small but large enough (personal possessions, needs, pay, etc.): He drives a modest little car. \ See Also غير مُتَكلّف، متقشف (مُتَقَشِّف)، وضيع (وَضيع)، ساذج (ساذج)، طفيف (طفيف) -
51 modest
بَسِيط \ austere: (of conditions) hard and plain; without comfort or ornament: Some mountain people lead an austere existence. bald: plain, giving only the facts: a bald statement. homely: simple and friendly; making one feel at home: This little hotel has a homely feeling. lowly: (of work or a home) suited to a simple person with no social pride: I was content to do the lowly work of a roadsweeper. mild: (of people) gentle and quiet in manner; (of illness) not serious; (of words and actions) gentle: a mild attack of fever; a mild punishment. plain: simple; of the usual kind; without ornament: in plain English, (not using fancy language): a plain blue dress (with no ornament or other colour on it). rustic: (of country things, compared with town things) plain and simple. simple: plain; not fine or grand: We lead a simple life in the country, easy to do or to understand: a simple job; a simple question, not clever; having a rather weak brain; easily deceived. slight: small and usu. unimportant: a slight change; slight fever. modest: small but large enough (personal possessions, needs, pay, etc.): He drives a modest little car. \ See Also غير مُتَكلّف، متقشف (مُتَقَشِّف)، وضيع (وَضيع)، ساذج (ساذج)، طفيف (طفيف) -
52 plain
بَسِيط \ austere: (of conditions) hard and plain; without comfort or ornament: Some mountain people lead an austere existence. bald: plain, giving only the facts: a bald statement. homely: simple and friendly; making one feel at home: This little hotel has a homely feeling. lowly: (of work or a home) suited to a simple person with no social pride: I was content to do the lowly work of a roadsweeper. mild: (of people) gentle and quiet in manner; (of illness) not serious; (of words and actions) gentle: a mild attack of fever; a mild punishment. plain: simple; of the usual kind; without ornament: in plain English, (not using fancy language): a plain blue dress (with no ornament or other colour on it). rustic: (of country things, compared with town things) plain and simple. simple: plain; not fine or grand: We lead a simple life in the country, easy to do or to understand: a simple job; a simple question, not clever; having a rather weak brain; easily deceived. slight: small and usu. unimportant: a slight change; slight fever. modest: small but large enough (personal possessions, needs, pay, etc.): He drives a modest little car. \ See Also غير مُتَكلّف، متقشف (مُتَقَشِّف)، وضيع (وَضيع)، ساذج (ساذج)، طفيف (طفيف) -
53 rustic
بَسِيط \ austere: (of conditions) hard and plain; without comfort or ornament: Some mountain people lead an austere existence. bald: plain, giving only the facts: a bald statement. homely: simple and friendly; making one feel at home: This little hotel has a homely feeling. lowly: (of work or a home) suited to a simple person with no social pride: I was content to do the lowly work of a roadsweeper. mild: (of people) gentle and quiet in manner; (of illness) not serious; (of words and actions) gentle: a mild attack of fever; a mild punishment. plain: simple; of the usual kind; without ornament: in plain English, (not using fancy language): a plain blue dress (with no ornament or other colour on it). rustic: (of country things, compared with town things) plain and simple. simple: plain; not fine or grand: We lead a simple life in the country, easy to do or to understand: a simple job; a simple question, not clever; having a rather weak brain; easily deceived. slight: small and usu. unimportant: a slight change; slight fever. modest: small but large enough (personal possessions, needs, pay, etc.): He drives a modest little car. \ See Also غير مُتَكلّف، متقشف (مُتَقَشِّف)، وضيع (وَضيع)، ساذج (ساذج)، طفيف (طفيف) -
54 simple
بَسِيط \ austere: (of conditions) hard and plain; without comfort or ornament: Some mountain people lead an austere existence. bald: plain, giving only the facts: a bald statement. homely: simple and friendly; making one feel at home: This little hotel has a homely feeling. lowly: (of work or a home) suited to a simple person with no social pride: I was content to do the lowly work of a roadsweeper. mild: (of people) gentle and quiet in manner; (of illness) not serious; (of words and actions) gentle: a mild attack of fever; a mild punishment. plain: simple; of the usual kind; without ornament: in plain English, (not using fancy language): a plain blue dress (with no ornament or other colour on it). rustic: (of country things, compared with town things) plain and simple. simple: plain; not fine or grand: We lead a simple life in the country, easy to do or to understand: a simple job; a simple question, not clever; having a rather weak brain; easily deceived. slight: small and usu. unimportant: a slight change; slight fever. modest: small but large enough (personal possessions, needs, pay, etc.): He drives a modest little car. \ See Also غير مُتَكلّف، متقشف (مُتَقَشِّف)، وضيع (وَضيع)، ساذج (ساذج)، طفيف (طفيف) -
55 slight
بَسِيط \ austere: (of conditions) hard and plain; without comfort or ornament: Some mountain people lead an austere existence. bald: plain, giving only the facts: a bald statement. homely: simple and friendly; making one feel at home: This little hotel has a homely feeling. lowly: (of work or a home) suited to a simple person with no social pride: I was content to do the lowly work of a roadsweeper. mild: (of people) gentle and quiet in manner; (of illness) not serious; (of words and actions) gentle: a mild attack of fever; a mild punishment. plain: simple; of the usual kind; without ornament: in plain English, (not using fancy language): a plain blue dress (with no ornament or other colour on it). rustic: (of country things, compared with town things) plain and simple. simple: plain; not fine or grand: We lead a simple life in the country, easy to do or to understand: a simple job; a simple question, not clever; having a rather weak brain; easily deceived. slight: small and usu. unimportant: a slight change; slight fever. modest: small but large enough (personal possessions, needs, pay, etc.): He drives a modest little car. \ See Also غير مُتَكلّف، متقشف (مُتَقَشِّف)، وضيع (وَضيع)، ساذج (ساذج)، طفيف (طفيف) -
56 κόσμος
κόσμος, ου, ὁ (Hom.+)① that which serves to beautify through decoration, adornment, adorning (Hom.+; Diod S 20, 4, 5 τῶν γυναικῶν τὸν κόσμον; OGI 531, 13; SIG 850, 10; IMaronIsis 41; PEleph 1, 4; PSI 240, 12 γυναικεῖον κόσμον; LXX; TestJud 12:1; JosAs 2:6 al.; Philo, Migr. Abr. 97 γυναικῶν κ.; Jos., Ant. 1, 250; 15, 5; Just., A II, 11, 4f) of women’s attire, etc. ὁ ἔξωθεν … κόσμος external adorning 1 Pt 3:3 (Vi. Hom. 4 of the inward adornment of a woman, beside σωφροσύνη; Crates, Ep. 9; Pythag., Ep. 11, 1; Plut., Mor. 141e; on the topic of external adornment cp. SIG 736, 15–26).② condition of orderliness, orderly arrangement, order (Hom. et al.; s. HDiller, Die vorphilosophische Gebrauch von κ. und κοσμεῖν: BSnell Festschr., ’56, 47–60) μετὰ κόσμου in order Dg 12:9 (text uncertain; s. μετακόσμιος).③ the sum total of everything here and now, the world, the (orderly) universe, in philosophical usage (so, acc. to Plut., Mor. 886b, as early as Pythagoras; certainly Heraclitus, Fgm. 66; Pla., Gorg. 508a, Phdr. 246c; Chrysipp., Fgm. 527 v. Arnim κόσμος σύστημα ἐξ οὐρανοῦ καὶ γῆς καὶ τῶν ἐν τούτοις περιεχομένων φύσεων. Likew. Posidonius in Diog. L. 7, 138; Ps.-Aristot., De Mundo 2 p. 391b, 9ff; 2 and 4 Macc; Wsd; EpArist 254; Philo, Aet. M. 4; Jos., Ant. 1, 21; Test12Patr; SibOr 7, 123; AssMos Fgm. b Denis [=Tromp p. 272]; Just., A I, 20, 2 al.; Ath. 19, 2 al.; Orig., C. Cels. 4, 68, 14; Did., Gen. 36, 7; 137, 13.—The other philosoph. usage, in which κ. denotes the heaven in contrast to the earth, is prob. without mng. for our lit. [unless perh. Phil 2:15 κ.=‘sky’?]). ἡ ἀέναος τοῦ κ. σύστασις the everlasting constitution of the universe 1 Cl 60:1 (cp. OGI 56, 48 εἰς τὸν ἀέναον κ.). Sustained by four elements Hv 3, 13, 3. πρὸ τοῦ τὸν κ. εἶναι before the world existed J 17:5. ἀπὸ καταβολῆς [κόσμου] from the beginning of the world Mt 13:35; 25:34; Lk 11:50; Hb 4:3; 9:26; Rv 13:8; 17:8. Also ἀπʼ ἀρχῆς κ. Mt 24:21 or ἀπὸ κτίσεως κ. Ro 1:20.—B 5:5 ἀπὸ καταβ. κ. evidently means at the foundation of the world (s. Windisch, Hdb. ad loc.). πρὸ καταβολῆς κ. before the foundation of the world J 17:24; Eph 1:4; 1 Pt 1:20 (on the uses w. καταβολή s. that word, 1). οὐδὲν εἴδωλον ἐν κ. no idol has any real existence in the universe (Twentieth Century NT) 1 Cor 8:4. Of the creation in its entirety 3:22. ὁ κόσμος ὅλος = πᾶσα ἡ κτίσις (Sallust. 21 p. 36, 13; TestSol 5:7; TestJob 33:4) Hs 9, 2, 1; 9, 14, 5. φωστῆρες ἐν κόσμῳ stars in the universe Phil 2:15 (s. above). Esp. of the universe as created by God (Epict 4, 7, 6 ὁ θεὸς πάντα πεποίηκεν, τὰ ἐν τῷ κόσμῳ καὶ αὐτὸν τὸν κόσμον ὅλον; Wsd 9:9; 2 Macc 7:23 ὁ τοῦ κ. κτίστης; 4 Macc 5:25; Just., A I, 59, 1 al.; Ath. 8, 2 al.) ὁ ποιήσας τὸν κ. who has made the world Ac 17:24. ὁ κτίστης τοῦ σύμπαντος κ. 1 Cl 19:2; ὁ κτίσας τὸν κ. Hv 1, 3, 4; cp. m 12, 4, 2. ὁ τοῦ παντὸς κ. κυριεύων B 21:5. οὐδʼ εἶναι τὸν κόσμον θεοῦ ἀλλὰ ἀγγέλων AcPlCor 1:15. Christ is called παντὸς τοῦ κ. κύριος 5:5; and the κ. owes its origin to his agency J 1:10b. The world was created for the sake of the church Hv 2, 4, 1.—The universe, as the greatest space conceivable, is not able to contain someth. (Philo, Ebr. 32) J 21:25.④ the sum total of all beings above the level of the animals, the world, as θέατρον ἐγενήθημεν (i.e. οἱ ἀπόστολοι) τῷ κόσμῳ καὶ ἀγγέλοις καὶ ἀνθρώποις 1 Cor 4:9. Here the world is divided into angels and humans (cp. the Stoic definition of the κόσμος in Stob., Ecl. I p. 184, 8 τὸ ἐκ θεῶν καὶ ἀνθρώπων σύστημα; likew. Epict 1, 9, 4.—Acc. to Ocellus Luc. 37, end, the κ. consists of the sphere of the divine beyond the moon and the sphere of the earthly on this side of the moon).⑤ planet earth as a place of inhabitation, the world (SIG 814, 31 [67 A.D.] Nero, ὁ τοῦ παντὸς κόσμου κύριος; the meaning of the birthday of Augustus for the world OGI 458, 40 [=IPriene 105]; 2 Macc 3:12; Jos., Ant. 9, 241; 10, 205; Orig., C. Cels. 4, 68)ⓐ gener. Mk 16:15. τὰς βασιλείας τοῦ κ. Mt 4:8; ἐν ὅλῳ τῷ κ. 26:13. Cp. 13:38 (cp. Hs 5, 5, 2); Mk 14:9; Hs 9, 25, 2. τὸ φῶς τοῦ κ. τούτου the light of this world (the sun) J 11:9. In rhetorical exaggeration ἡ πίστις ὑμῶν καταγγέλλεται ἐν ὅλῳ τ. κόσμῳ Ro 1:8 (cp. the Egypt. grave ins APF 5, 1913, 169 no. 24, 8 ὧν ἡ σωφροσύνη κατὰ τὸν κ. λελάληται). Abraham as κληρονόμος κόσμου heir of the world 4:13.—Cp. 1 Cor 14:10; Col 1:6. ἡ ἐν τῷ κ. ἀδελφότης the brotherhood in the (whole) world 1 Pt 5:9. ἐγένετο ἡ βασιλεία τοῦ κ. τοῦ κυρίου ἡμῶν our Lord has assumed the sovereignty of the world Rv 11:15. τὰ ἔθνη τοῦ κ. (not LXX, but prob. rabbinic אֻמּוֹת הָעוֹלָם=humankind apart fr. Israel; Billerb. II 191; Dalman, Worte 144f) the unconverted in the world Lk 12:30. In this line of development, κόσμος alone serves to designate the polytheistic unconverted world Ro 11:12, 15.—Other worlds (lands) beyond the ocean 1 Cl 20:8.—Many of these pass. bear the connotation ofⓑ the world as the habitation of humanity (as SibOr 1, 160). So also Hs 9, 17, 1f. εἰσέρχεσθαι εἰς τὸν κ. of entrance into the world by being born 1 Cl 38:3. ἐκ τοῦ κ. ἐξελθεῖν leave this present world (Philo, Leg. All. 3, 5 ἔξω τ. κόσμου φεύγειν; s. ἐξέρχομαι 5; cp. Hippol., Ref. 5, 16, 7) 1 Cor 5:10b; 2 Cl 8:3. γεννηθῆναι εἰς τὸν κ. be born into the world J 16:21. ἕως ἐσμὲν ἐν τούτῳ τῷ κ. 2 Cl 8:2. οὐδὲν εἰσφέρειν εἰς τὸν κ. (Philo, Spec. Leg. 1, 294 τὸν μηδὲν εἰς τὸν κόσμον εἰσενηνοχότα) 1 Ti 6:7 (Pol 4:1). πολλοὶ πλάνοι ἐξῆλθον εἰς τὸν κ. 2J 7.—ἐν τῷ κόσμω τούτῳ J 12:25 (κ. need not here be understood as an entity hostile to God, but the transition to the nuance in 7b, below, is signalled by the term that follows: ζωὴν αἰώνιον). ἵνα εἰς κόσμον προέλθῃ AcPlCor 2:6.ⓒ earth, world in contrast to heaven (Dio Chrys. 19 [36], 59; Iren., 1, 4, 2 [Harv. I 35, 5]; Orig., C. Cels. 8, 15, 24) ἐν τῷ κόσμῳ τούτῳ 2 Cl 19:3.—Esp. when mention is made of the preexistent Christ, who came fr. another world into the κόσμος. So, above all, in John (Bultmann, index I κόσμος) ἔρχεσθαι εἰς τὸν κ. (τοῦτον) J 6:14; 9:39; 11:27; 16:28a; 18:37; specif. also come into the world as light 12:46; cp. 1:9; 3:19. Sending of Jesus into the world 3:17a; 10:36; 17:18; 1J 4:9. His εἶναι ἐν τῷ κόσμῳ J 1:10a; 9:5a; 17:12 v.l. Leaving the world and returning to the Father 13:1a; 16:28b. Cp. 14:19; 17:11a. His kingship is not ἐκ τοῦ κ. τούτου of this world i.e. not derived from the world or conditioned by its terms and evaluations 18:36ab.—Also Χρ. Ἰησοῦς ἦλθεν εἰς τ. κόσμον 1 Ti 1:15; cp. ἐπιστεύθη ἐν κόσμῳ (opp. ἀνελήμφθη ἐν δόξῃ) 3:16.—εἰσερχόμενος εἰς τὸν κ. Hb 10:5.ⓓ the world outside in contrast to one’s home PtK 3 p. 15, 13; 19.⑥ humanity in general, the world (TestAbr B 8 p. 113, 11 [Stone p. 74]; ApcEsdr 3:6 p. 27, 14; SibOr 1, 189; Just., A I, 39, 3 al.)ⓐ gener. οὐαὶ τῷ κ. ἀπὸ τῶν σκανδάλων woe to humankind because of the things that cause people to sin Mt 18:7; τὸ φῶς τοῦ κ. the light for humanity 5:14; cp. J 8:12; 9:5. ὁ σωτὴρ τοῦ κ. 4:42; 1J 4:14 (this designation is found in inscriptions, esp. oft. of Hadrian [WWeber, Untersuchungen z. Geschichte des Kaisers Hadrianus 1907, 225; 226; 229]).—J 1:29; 3:17b; 17:6.—κρίνειν τὸν κ. (SibOr 4, 184; TestAbr A 13 p. 92, 11 [Stone p. 32]; ApcMos 37) of God, Christ J 12:47a; Ro 3:6; B 4:12; cp. Ro 3:19. Of believers 1 Cor 6:2ab (cp. Sallust. 21 p. 36, 13 the souls of the virtuous, together w. the gods, will rule the whole κόσμος). Of Noah διʼ ἧς (sc. πίστεως) κατέκρινεν τὸν κ. Hb 11:7. ἡ ἁμαρτία εἰς τὸν κ. εἰσῆλθεν Ro 5:12; likew. θάνατος εἰσῆλθεν εἰς τὸν κ. 1 Cl 3:4 (Wsd 2:24; 14:14). Cp. Ro 5:13; 1 Cor 1:27f. περικαθάρματα τοῦ κ. the refuse of humanity 4:13. Of persons before conversion ἄθεοι ἐν τῷ κ. Eph 2:12.—2 Cor 1:12; 5:19; Js 2:5; 1J 2:2; 4:1, 3. ἀρχαῖος κόσμος the people of the ancient world 2 Pt 2:5a; cp. vs. 5b; 3:6. Of pers. of exceptional merit: ὧν οὐκ ἦν ἄξιος ὁ κ. of whom the world was not worthy Hb 11:38.—ὅλος ὁ κ. all the world, everybody Ac 2:47 D; 1 Cl 5:7; cp. ἐν ὅλῳ τῷ κ. 59:2; εἰς ὅλον τὸν κ. Hs 8, 3, 2. Likew. ὁ κόσμος (cp. Philo, De Prov. in Eus., PE 8, 14, 58) ὁ κ. ὀπίσω αὐτοῦ ἀπῆλθεν J 12:19. ταῦτα λαλῶ εἰς τὸν κ. 8:26; ἐν τῷ κ. 17:13; ἐγὼ παρρησίᾳ λελάληκα τῷ κ. 18:20; cp. 7:4; 14:22. ἵνα γνῷ ὁ κ. 14:31; cp. 17:23; ἵνα ὁ κ. πιστεύῃ 17:21.ⓑ of all humanity, but especially of believers, as the object of God’s love J 3:16, 17c; 6:33, 51; 12:47b.⑦ the system of human existence in its many aspects, the worldⓐ as scene of earthly joys, possessions, cares, sufferings (cp. 4 Macc 8:23) τὸν κ. ὅλον κερδῆσαι gain the whole world Mt 16:26; Mk 8:36; Lk 9:25; 2 Cl 6:2 (cp. Procop. Soph., Ep. 137 the whole οἰκουμένη is an unimportant possession compared to ἀρετή). τὰ τερπνὰ τοῦ κ. the delightful things in the world IRo 6:1. οἱ χρώμενοι τὸν κ. ὡς μὴ καταχρώμενοι those who use the world as though they had no use of it or those who deal with the world as having made no deals with it 1 Cor 7:31a. ἔχειν τὸν βίον τοῦ κ. possess worldly goods 1J 3:17. τὰ τοῦ κόσμου the affairs of the world 1 Cor 7:33f; cp. 1J 2:15f. The latter pass. forms an easy transition to the large number of exprs. (esp. in Paul and John) in whichⓑ the world, and everything that belongs to it, appears as that which is hostile to God, i.e. lost in sin, wholly at odds w. anything divine, ruined and depraved (Herm. Wr. 6, 4 [the κόσμος is τὸ πλήρωμα τῆς κακίας]; 13, 1 [ἡ τοῦ κ. ἀπάτη], in Stob. p. 428, 24 Sc.; En 48:7; TestIss 4:6; AscIs 3:25; Hdb., exc. on J 1:10; Bultmann ad loc.—cp. Sotades Maronita [III B.C.] 11 Diehl: the κόσμος is unjust and hostile to great men) IMg 5:2; IRo 2:2. ὁ κόσμος οὗτος this world (in contrast to the heavenly realm) J 8:23; 12:25, 31a; 13:1; 16:11; 18:36; 1J 4:17; 1 Cor 3:19; 5:10a; 7:31b; Hv 4, 3, 2ff; D 10:6; 2 Cl 5:1, 5; (opp. ὁ ἅγιος αἰών) B 10:11. ‘This world’ is ruled by the ἄρχων τοῦ κ. τούτου the prince of this world, the devil J 12:31b; 16:11; without τούτου 14:30. Cp. ὁ κ. ὅλος ἐν τῷ πονηρῷ κεῖται the whole world lies in the power of the evil one 1J 5:19; cp. 4:4; also ὁ αἰὼν τοῦ κ. τούτου Eph 2:2 (s. αἰών 4).—Christians must have nothing to do with this world of sin and separation fr. God: instead of desiring it IRo 7:1, one is to ἄσπιλον ἑαυτὸν τηρεῖν ἀπὸ τοῦ κ. keep oneself untainted by the world Js 1:27. ἀποφεύγειν τὰ μιάσματα τοῦ κ. 2 Pt 2:20; cp. 1:4 (s. ἀποφεύγω 1).—Pol 5:3. ἡ φιλία τοῦ κ. ἔχθρα τ. θεοῦ ἐστιν Js 4:4a; cp. vs. 4b. When such an attitude is taken Christians are naturally hated by the world IRo 3:3; J 15:18, 19ad; 17:14a; 1J 3:13, as their Lord was hated J 7:7; 15:18; cp. 1:10c; 14:17; 16:20.—Also in Paul: God and world in opposition τὸ πνεῦμα τοῦ κ. and τὸ πνεῦμα τὸ ἐκ θεοῦ the spirit of the world and the spirit that comes fr. God 1 Cor 2:12; σοφία τοῦ κ. and σοφία τοῦ θεοῦ 1:20f. ἡ κατὰ θεὸν λύπη and ἡ τοῦ κ. λύπη godly grief and worldly grief 2 Cor 7:10. The world is condemned by God 1 Cor 11:32; yet also the object of the divine plan of salvation 2 Cor 5:19; cp. 1 Cl 7:4; 9:4. A Christian is dead as far as this world is concerned: διʼ οὗ (i.e. Ἰ. Χρ.) ἐμοὶ κ. ἐσταύρωται κἀγὼ κόσμῳ through Christ the world has been crucified for me, and I have been (crucified) to the world Gal 6:14; cp. the question τί ὡς ζῶντες ἐν κ. δογματίζεσθε; Col 2:20b. For στοιχεῖα τοῦ κ. Gal 4:3; Col 2:8, 20a s. στοιχεῖον.—The use of κ. in this sense is even further developed in John. The κ. stands in opposition to God 1J 2:15f and hence is incapable of knowing God J 17:25; cp. 1J 4:5, and excluded fr. Christ’s intercession J 17:9; its views refuted by the Paraclete 16:8. Neither Christ himself 17:14c, 16b; 14:27, nor his own 15:19b; 17:14b, 16a; 1J 3:1 belong in any way to the ‘world’. Rather Christ has chosen them ‘out of the world’ J 15:19c, even though for the present they must still live ‘in the world’ 17:11b; cp. 13:1b; 17:15, 18b. All the trouble that they must undergo because of this, 16:33a, means nothing compared w. the victorious conviction that Christ (and the believers w. him) has overcome ‘the world’ vs. 33b; 1J 5:4f, and that it is doomed to pass away 2:17 (TestJob 33:4; Kephal. I 154, 21: the κόσμος τῆς σαρκός will pass away).⑧ collective aspect of an entity, totality, sum total (SIG 850, 10 τὸν κόσμον τῶν ἔργων (but s. 1 above); Pr 17:6a) ὁ κ. τῆς ἀδικίας ἡ γλῶσσα καθίσταται the tongue becomes (or proves to be) the sum total of iniquity Js 3:6 (so, approx., Meinertz; FHauck.—MDibelius, Windisch and ASchlatter find mng. 7b here, whereas ACarr, Exp. 7th ser., 8, 1909, 318ff thinks of mng. 1). Χρ. τὸν ὑπὲρ τῆς τοῦ παντὸς κόσμου τῶν σῳζομένων σωτηρίας παθόντα Christ, who suffered or died (s. πάσχω 3aα) for the salvation of the sum total of those who are saved MPol 17:2.—FBytomski, D. genet. Entwicklung des Begriffes κόσμος in d. Hl. Schrift: Jahrb. für Philos. und spekul. Theol. 25, 1911, 180–201; 389–413 (only the OT); CSchneider, Pls u. d. Welt: Αγγελος IV ’32, 11–47; EvSchrenck, Der Kosmos-Begriff bei Joh.: Mitteilungen u. Nachrichten f. d. evang. Kirche in Russland 51, 1895, 1–29; RLöwe, Kosmos u. Aion ’35; RBultmann, D. Verständnis v. Welt u. Mensch im NT u. im Griechentum: ThBl 19, ’40, 1–14; GBornkamm, Christus u. die Welt in der urchr. Botschaft: ZTK 47, ’50, 212–26; ALesky, Kosmos ’63; RVölkl, Christ u. Welt nach dem NT ’61; GJohnston, οἰκουμένη and κ. in the NT: NTS 10, ’64, 352–60; NCassem, ibid. 19, ’72/73, 81–91; RBratcher, BT 31, ’80, 430–34.—B. 13; 440. DELG. M-M. EDNT. TW. -
57 גמר II
גָּמַרII (b. h.; cmp. v. גמם) 1) to polish, touch up, finish. Y.Sabb.VII, 10a bot. ג׳ מלאכתו when he gives to his work the finishing touch; a. fr. 2) (in gen.) to complete, end. Pes.X, 7 גּוֹמֵר עליו את ההלל he reads over it (the fourth cup) the Hallel to the end, v. הַלֵּל.Tosef.Succ.III, 2 גּוֹמְרִין בהןוכ׳ on those occasions the entire Hallel is read; Ber.14a; Arakh.10a; Taan.28b. Ber.13b חוזר וגוֹמְרָהּ (after the disciples left) did he take it up again and read the whole of the Shma?Y.Yeb.II, beg.3c הביאה גוֹמֶרֶת בה coition consummates the levirs marriage (Bab. ib. 18a קונה קניין גמור), v. מַאֲמַר.Y.Ber.VI, 10d top ג׳ מלאכול after he has finished eating; a. fr.Euphem. to gratify the sexual appetite. Kerith. II, 4. Pes.87a (play on Gomer, Hos. 1:3) שהכל גּוֹמְרִים בה all people could gratify their lust on her.וְגוֹמֵר (abbr. וגו׳, וג׳) and one finishes (the sentence quoted) = and so forth,, a clerical term used in Bible citations to save the writing out of the entire quotation. Ḥull.98a. Gen. R. s. 51, beg.; a. fr.Part. pass. גָּמוּר, f. גְּמוּרָה finished, complete, real, valid. Kidd.40b, a. fr. צדיק ג׳ a perfectly righteous man (without faults); רשע ג׳ a wicked man throughout (without any good quality). Yeb.18b, a. fr. קניין ג׳ real (legal) possession.Pl. גְּמוּרִים, גְּמוּרוֹת. Ḥull.89a; a. fr.Bets.2b, a. e. בצים ג׳ perfectly developed eggs (with shells), v. infra. 3) to destroy. Pes.87b (play on Gomer, v. supra) בזזו וגָמְרוּ (Ms. M. גמרו וגמרו) they plundered and destroyed (they destroyed thoroughly). 4) to conclude, determine, decide. Kel. XVI, 1. Ber.17a גְּמוֹר בכל לבבךוכ׳ be determined with all thy heart Shebu.26b ג׳ בלבו he resolved (vowed) in his heart, opp. הוציא בשפתיו; Ḥag.10a.Erub.13b, a. fr. נמנו וגמרו they were counted (their votes were taken) and they decided.Snh.III, 7 (42a) גמרו את הדבר when they had closed the case (being ready for publishing the sentence); a. fr. 5) to draw a conclusion by analogy. Sabb.96b ג׳ העברה העברה מיוה״כ one forms an analogy between the expressions heĕbir ; a. fr. 6) to be fully developed. Tosef.Par.XI, 7, v. גָּמַל. בצים גמורות, v. supra. Pi. גִּמֵּר 1) to destroy. Pes.87b בקשו לגַמֵּרוכ׳ they intented to destroy the possessions of Israel in her (Gomers) days, v. supra. 2) to develop, mature, ripen. Y.Shebi.V, beg.35d אין פירותיה׳ מְגַמְּרִיןוכ׳ their fruits ripen only every three years. Nif. נִגְמַר to be finished, completed. Snh.VI, 1 נ׳ הדין when proceedings are finished (sentence pronounced). Gen. R. s. 12 נִגְמְרָה מלאכתן they were finished; a. fr. -
58 גָּמַר
גָּמַרII (b. h.; cmp. v. גמם) 1) to polish, touch up, finish. Y.Sabb.VII, 10a bot. ג׳ מלאכתו when he gives to his work the finishing touch; a. fr. 2) (in gen.) to complete, end. Pes.X, 7 גּוֹמֵר עליו את ההלל he reads over it (the fourth cup) the Hallel to the end, v. הַלֵּל.Tosef.Succ.III, 2 גּוֹמְרִין בהןוכ׳ on those occasions the entire Hallel is read; Ber.14a; Arakh.10a; Taan.28b. Ber.13b חוזר וגוֹמְרָהּ (after the disciples left) did he take it up again and read the whole of the Shma?Y.Yeb.II, beg.3c הביאה גוֹמֶרֶת בה coition consummates the levirs marriage (Bab. ib. 18a קונה קניין גמור), v. מַאֲמַר.Y.Ber.VI, 10d top ג׳ מלאכול after he has finished eating; a. fr.Euphem. to gratify the sexual appetite. Kerith. II, 4. Pes.87a (play on Gomer, Hos. 1:3) שהכל גּוֹמְרִים בה all people could gratify their lust on her.וְגוֹמֵר (abbr. וגו׳, וג׳) and one finishes (the sentence quoted) = and so forth,, a clerical term used in Bible citations to save the writing out of the entire quotation. Ḥull.98a. Gen. R. s. 51, beg.; a. fr.Part. pass. גָּמוּר, f. גְּמוּרָה finished, complete, real, valid. Kidd.40b, a. fr. צדיק ג׳ a perfectly righteous man (without faults); רשע ג׳ a wicked man throughout (without any good quality). Yeb.18b, a. fr. קניין ג׳ real (legal) possession.Pl. גְּמוּרִים, גְּמוּרוֹת. Ḥull.89a; a. fr.Bets.2b, a. e. בצים ג׳ perfectly developed eggs (with shells), v. infra. 3) to destroy. Pes.87b (play on Gomer, v. supra) בזזו וגָמְרוּ (Ms. M. גמרו וגמרו) they plundered and destroyed (they destroyed thoroughly). 4) to conclude, determine, decide. Kel. XVI, 1. Ber.17a גְּמוֹר בכל לבבךוכ׳ be determined with all thy heart Shebu.26b ג׳ בלבו he resolved (vowed) in his heart, opp. הוציא בשפתיו; Ḥag.10a.Erub.13b, a. fr. נמנו וגמרו they were counted (their votes were taken) and they decided.Snh.III, 7 (42a) גמרו את הדבר when they had closed the case (being ready for publishing the sentence); a. fr. 5) to draw a conclusion by analogy. Sabb.96b ג׳ העברה העברה מיוה״כ one forms an analogy between the expressions heĕbir ; a. fr. 6) to be fully developed. Tosef.Par.XI, 7, v. גָּמַל. בצים גמורות, v. supra. Pi. גִּמֵּר 1) to destroy. Pes.87b בקשו לגַמֵּרוכ׳ they intented to destroy the possessions of Israel in her (Gomers) days, v. supra. 2) to develop, mature, ripen. Y.Shebi.V, beg.35d אין פירותיה׳ מְגַמְּרִיןוכ׳ their fruits ripen only every three years. Nif. נִגְמַר to be finished, completed. Snh.VI, 1 נ׳ הדין when proceedings are finished (sentence pronounced). Gen. R. s. 12 נִגְמְרָה מלאכתן they were finished; a. fr. -
59 dear
dɪə
1. прил.
1) а) дорогой, милый (to) a precious friend ≈ дорогой друг this project is dear to my heart ≈ этот проект дорог моему сердцу to hold smb. dear ≈ любить кого-л. Syn: precious б) вежливая или иногда ироническая форма обращения my dear William ≈ любезный/любезнейший Вильям Dear Sir Dear Madam
2) а) любящий, нежный Syn: affectionate, fond б) искренний Syn: heartfelt
3) прелестный, славный Syn: lovely, charming
4) дорогой, дорого стоящий Syn: expensive
2. сущ.
1) возлюбленный, милый;
возлюбленная, милая Syn: mistress, sweetheart
2) разг. прелесть, обаятельный человек You are such a devoted old dear. ≈ Ты преданный и самый лучший друг.
3. нареч.
1) дорого (тж. перен.) He must do without some articles or pay dear for them. ≈ Ему придется обходиться без некоторых деталей, или он должен будет заплатить за них более высокую цену.
2) нежно Syn: dearly
4. межд. используется как эмоциональное восклицание для выражения сожаления, удивления и др. чувств Dear! Oh dear! Dear, dear! Dear me! ≈ Ах! О, Господи! Боже мой! Неужели? (в обращении) дорогой, милый, голубчик;
дорогая, милая, голубушка - my * дорогой мой, милый - my *est! дражайший! возлюбленный, милый;
возлюбленная, милая - with his * со своей возлюбленной (разговорное) прелесть;
душка;
паинька;
умник;
умница - there's a * вот умник;
вот и хорошо - be a * будь умницей;
будь паинькой - the box was a * ларчик был просто прелесть - isn't he a * ну не прелесть ли он? дорогой, милый;
любимый - * mother милая мамочка - * land родная земля - a very * friend of mine мой очень большой друг - * possessions дорогие вещи - to be * to smb. много значить для кого-л. - to hold smb. * дорожить кем-л. - to be * to one's taste быть по вкусу;
очень нравиться дорогой, милый, глубокоуважаемый - * father дорогой отец - my * child дитя мое;
сынок - my * girl дорогая моя;
дорогуша - * heart милый;
милая - my * Sir глубокоуважаемый сэр - D. Sir милостивый государь( ироничное) любезный, любезнейший заветный - one's *est wish заветное желание славный, прелестный, милый - a * little thing прелестная вещица - what a * little house! какой милый домик! дорогой, дорого стоящий - * pictures дорогие картины - bread grew *er хлеб вздорожал - that's too * for me мне это не по карману высокий, дорогой - * rate высокая цена - to pay too * a price for smth. заплатить за что-л. слишком дорогой ценой дорогой, с высокими ценами - * shop магазин с высокими ценами > * John (военное) (жаргон) "Дорогой Джон" (письмо, полученное солдатом от жены или невесты с просьбой о разводе или с уведомлением о выходе замуж за другого) ;
(сленг) письмо с уведомлением об увольнении или с предложением подать в отставку;
> for * life отчаянно;
изо всех сил;
не на жизнь, а на смерть;
> to fight for * life сражаться не на жизнь, а на смерть;
> to run for * life бежать сломя голову, бежать со всех ног;
> to ride for * life нестись во весь опор дорого - to cost * стоить дорого - to sell * продавать по высоким ценам - to sell one's life * дорого продать свою жизнь - to pay * for one's errors расплачиваться дорогой ценок за свои ошибки нежно, горячо( редкое) обращаться к человеку, называя его "дорогой" выражает симпатию, сожаление, огорчение, нетерпение, удивление, презрение - * me!, oh *!, * heart! боже мой!, вот так так!, вот те на!, неужели?, батюшки! - * me! is that so? неужели?, не может быть! - oh *, my head aches! ох, как болит голова! - * knows! Бог его знает - oh * no! ни в коем случае!, ни за что! dear вежливая или иногда ироническая форма обращения: my dear Jones любезный (или любезнейший) Джоунз;
Dear Sir милостивый государь( офиц. обращение в письме) ~ возлюбленный, милый;
возлюбленная, милая ~ int выражает симпатию, сожаление, огорчение, нетерпение, удивление, презрение: dear me! is it so? неужели?;
oh dear, my head aches! ох, как болит голова! ~ дорого (тж. перен.) ~ дорогой, дорого стоящий;
dear shop магазин, в котором товары продаются по более дорогой цене ~ дорогой, милый ~ дорогой ~ дорогостоящий ~ разг. прелесть;
what dears they are! как они прелестны! ~ с высокими ценами ~ славный, прелестный;
he is a dear fellow он прекрасный парень ~ int выражает симпатию, сожаление, огорчение, нетерпение, удивление, презрение: dear me! is it so? неужели?;
oh dear, my head aches! ох, как болит голова! ~ дорогой, дорого стоящий;
dear shop магазин, в котором товары продаются по более дорогой цене dear вежливая или иногда ироническая форма обращения: my dear Jones любезный (или любезнейший) Джоунз;
Dear Sir милостивый государь (офиц. обращение в письме) sir: ~ сэр, господин, сударь ( как обращение;
перед именем обозначает титул knight или baronet, напр., Sir John) ;
dear sir милостивый государь ~ славный, прелестный;
he is a dear fellow он прекрасный парень dear вежливая или иногда ироническая форма обращения: my dear Jones любезный (или любезнейший) Джоунз;
Dear Sir милостивый государь (офиц. обращение в письме) ~ int выражает симпатию, сожаление, огорчение, нетерпение, удивление, презрение: dear me! is it so? неужели?;
oh dear, my head aches! ох, как болит голова! ~ разг. прелесть;
what dears they are! как они прелестны! -
60 maqam of zubd
Религия: воздержание, (In Sufi terminology, renunciation, or detachment, which means that the person is devoid of possessions and his heart is without acquisitiveness) макам зухд
См. также в других словарях:
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