Перевод: с иврита на английский

с английского на иврит

whose+

  • 101 קדושתא

    קְדוּשְׁתָּא, קְדוּשָּׁאch. sam( קְדוּשָּׁה f. (קָדַש) nathin), constr. קְדוּשַּׁת. Targ. O. Lev. 21:9. Targ. Ez. 16:11.Meg.27b בית … דקביע קְדוּשְׁתֵּיה (Ms. M. קדושתא; sub. זמן) a synagogue whose sacred character is permanent; ארבע … קְדוּשְׁתַּיְיהוּ the four cubits surrounding a synagogue whose sacredness is not permanent (as it would cease with the removal of the synagogue). Bekh.3b מפקע להן מקדושתייהו he deprives them of their sacred character; a. e.

    Jewish literature > קדושתא

  • 102 קְדוּשְׁתָּא

    קְדוּשְׁתָּא, קְדוּשָּׁאch. sam( קְדוּשָּׁה f. (קָדַש) nathin), constr. קְדוּשַּׁת. Targ. O. Lev. 21:9. Targ. Ez. 16:11.Meg.27b בית … דקביע קְדוּשְׁתֵּיה (Ms. M. קדושתא; sub. זמן) a synagogue whose sacred character is permanent; ארבע … קְדוּשְׁתַּיְיהוּ the four cubits surrounding a synagogue whose sacredness is not permanent (as it would cease with the removal of the synagogue). Bekh.3b מפקע להן מקדושתייהו he deprives them of their sacred character; a. e.

    Jewish literature > קְדוּשְׁתָּא

  • 103 קְדוּשָּׁא

    קְדוּשְׁתָּא, קְדוּשָּׁאch. sam( קְדוּשָּׁה f. (קָדַש) nathin), constr. קְדוּשַּׁת. Targ. O. Lev. 21:9. Targ. Ez. 16:11.Meg.27b בית … דקביע קְדוּשְׁתֵּיה (Ms. M. קדושתא; sub. זמן) a synagogue whose sacred character is permanent; ארבע … קְדוּשְׁתַּיְיהוּ the four cubits surrounding a synagogue whose sacredness is not permanent (as it would cease with the removal of the synagogue). Bekh.3b מפקע להן מקדושתייהו he deprives them of their sacred character; a. e.

    Jewish literature > קְדוּשָּׁא

  • 104 קדש

    קָדֵשm. (b. h.; קָדַש (cut off, rejected, cmp. חרם) sodomite. Sifré Deut. 260 ק׳ חמור the sodomite whose crime is the severer one (v. infra).Pl. קְדֵשִׁים. Esth. R. to I, 9 (expl. מעולל, Is. 3:12) ק׳ בהון sodomites were among them (with ref. to ויתעללו, Jud. 19:25).Fem. קְדֵשָׁה prostitute. Sifré l. c. ק׳ קלה the Ḳdeshah whose crime is a minor one (compared with that of the Ḳadesh).

    Jewish literature > קדש

  • 105 קָדֵש

    קָדֵשm. (b. h.; קָדַש (cut off, rejected, cmp. חרם) sodomite. Sifré Deut. 260 ק׳ חמור the sodomite whose crime is the severer one (v. infra).Pl. קְדֵשִׁים. Esth. R. to I, 9 (expl. מעולל, Is. 3:12) ק׳ בהון sodomites were among them (with ref. to ויתעללו, Jud. 19:25).Fem. קְדֵשָׁה prostitute. Sifré l. c. ק׳ קלה the Ḳdeshah whose crime is a minor one (compared with that of the Ḳadesh).

    Jewish literature > קָדֵש

  • 106 קלט

    קָלַט(b. h.) ( to surround, 1) to close, press.Part. pass. קָלוּט; f. קְלוּטָה; pl. קְלוּטִים; קְלוּטיֹת. Sifra Emor, Par. 7, ch. VII (expl. קלוט, Lev. 22:23) פרסוֹתוכ׳ an animal whose hoofs resemble those of a horse ; Bekh.VI, 7 (40a) שרגליו ק׳וכ׳. Ib. 6a פרסותיה ק׳ its hoofs are closed, opp. סדוקות cloven. Ib. VII, 6 אצבעותיו … או ק׳וכ׳ if his fingers lie one above the other or are grown together up to the root (פֶּרֶק). Y.Sot.IX, 23d; a. e.In gen. קָלוּט an animal with uncloven hoofs (having the sign of uncleanness) born of a clean animal, monster or hybrid. Bekh.7a ק׳ בן פרה a ḳaluṭ born of a cow; Ḥull.68b. Ib. ק׳ במעי פרה a ḳaluṭ found in a cow (after ritual slaughtering); ib. 69a. Sabb.67a זרעיך כק׳ וכפרדהוכ׳ thy seed be like a . and like a mule (Rashi: ‘like one whose semen is locked up); a. e. 2) to clutch, intercept, receive; to conceive, retain, absorb. Ḥull.65a כל עוף הקוֹלֵט מן האוירוכ׳ any bird that snatches in the air (for things thrown to it) is unclean. Gen. R. s. 41 אינה קוֹלֶטֶת, v. פֶּרֶד II. Ker.5a וק׳ את הריח and the oil retained (absorbed) the scent. Gen. R. s. 5 קְלָטָן הים the sea absorbed them (the waters of the rivers); Yalk. Ps. 848 קְלָטָם. Ab. V, 15 שמוציאה את היין וקולטתוכ׳ which passes the wine and retains the lees; … שמוציאה … וק׳ את הסולת which passes the common flour and retains the fine flour (v. צוּף). Snh.108b כל שהתיבה קוֹלַטְתּוֹ whatever animal the ark received. Sabb.I, 6 כדי שיִקְלוֹט העין when there is time enough before the Sabbath for the wool to assume the color of the dye. Lev. R. s. 14 אין האשה קולטתוכ׳ a woman conceives only shortly after menstruation. Shebi. II, 6 כל הרכבה שאינה קולטתוכ׳ a grafting which does not take root within three-days, will never do so; a. v. fr.Ex. R. s. 1 ק׳ דרךוכ׳ he (Moses) adopted the manner of his ancestors (finding wives at the well); Tanḥ. Shmoth 10 לקח.Esp. (v. מִקְלָט) to protect, give the shelter of an asylum. Macc.12a אינו קולט אלא גגו only the top of the altar protects him that flees to it; אינו קולט … עולמים only the altar of the permanent sanctuary (in Jerusalem) offers protection; אינו קולט אלא כהןוכ׳ protects only the priest while at service Ib. אינה קולטת אלא בצר only Bezer is an asylum (but not Bozrah). Ib. b פלכו קוֹלְטוֹ his (the Levites) district protects him. Ib. עיר שקְלָטַתּוּ כבר a town which has received him once before. Sifré Num. 160 אין לי אלא שקוֹלְטוֹת בארץ this would indicate only that they (these cities) offer asylum for manslaughter committed in Palestine. Ib. לא קָלְטָה אחת מהם עדוכ׳ none of those cities had the right of asylum until all of them had been designated; a. fr.Macc.10a מנין … קוֹלְטִין whence do you learn that the words of the Law offer protection (to its students)?; ib. קולטין ממלאךוכ׳ they protect from the angel of death. 3) (of sacred precincts) to retain; to make export illegal. Ib. 19b קְלָטוּהוּ מחיצות the sacred precincts have retained it (and it cannot be redeemed and taken out of Jerusalem again); ib. 20a. Ib. מחיצה לִקְלוֹט דרבנן that the precincts have retaining power is merely a rabbinical enactment; Snh.113a; B. Mets.53b.Part. pass. as ab. Sabb.4a, a. fr. קלוטה כמי שהונחה דמיא, v. נוּחַ.

    Jewish literature > קלט

  • 107 קָלַט

    קָלַט(b. h.) ( to surround, 1) to close, press.Part. pass. קָלוּט; f. קְלוּטָה; pl. קְלוּטִים; קְלוּטיֹת. Sifra Emor, Par. 7, ch. VII (expl. קלוט, Lev. 22:23) פרסוֹתוכ׳ an animal whose hoofs resemble those of a horse ; Bekh.VI, 7 (40a) שרגליו ק׳וכ׳. Ib. 6a פרסותיה ק׳ its hoofs are closed, opp. סדוקות cloven. Ib. VII, 6 אצבעותיו … או ק׳וכ׳ if his fingers lie one above the other or are grown together up to the root (פֶּרֶק). Y.Sot.IX, 23d; a. e.In gen. קָלוּט an animal with uncloven hoofs (having the sign of uncleanness) born of a clean animal, monster or hybrid. Bekh.7a ק׳ בן פרה a ḳaluṭ born of a cow; Ḥull.68b. Ib. ק׳ במעי פרה a ḳaluṭ found in a cow (after ritual slaughtering); ib. 69a. Sabb.67a זרעיך כק׳ וכפרדהוכ׳ thy seed be like a . and like a mule (Rashi: ‘like one whose semen is locked up); a. e. 2) to clutch, intercept, receive; to conceive, retain, absorb. Ḥull.65a כל עוף הקוֹלֵט מן האוירוכ׳ any bird that snatches in the air (for things thrown to it) is unclean. Gen. R. s. 41 אינה קוֹלֶטֶת, v. פֶּרֶד II. Ker.5a וק׳ את הריח and the oil retained (absorbed) the scent. Gen. R. s. 5 קְלָטָן הים the sea absorbed them (the waters of the rivers); Yalk. Ps. 848 קְלָטָם. Ab. V, 15 שמוציאה את היין וקולטתוכ׳ which passes the wine and retains the lees; … שמוציאה … וק׳ את הסולת which passes the common flour and retains the fine flour (v. צוּף). Snh.108b כל שהתיבה קוֹלַטְתּוֹ whatever animal the ark received. Sabb.I, 6 כדי שיִקְלוֹט העין when there is time enough before the Sabbath for the wool to assume the color of the dye. Lev. R. s. 14 אין האשה קולטתוכ׳ a woman conceives only shortly after menstruation. Shebi. II, 6 כל הרכבה שאינה קולטתוכ׳ a grafting which does not take root within three-days, will never do so; a. v. fr.Ex. R. s. 1 ק׳ דרךוכ׳ he (Moses) adopted the manner of his ancestors (finding wives at the well); Tanḥ. Shmoth 10 לקח.Esp. (v. מִקְלָט) to protect, give the shelter of an asylum. Macc.12a אינו קולט אלא גגו only the top of the altar protects him that flees to it; אינו קולט … עולמים only the altar of the permanent sanctuary (in Jerusalem) offers protection; אינו קולט אלא כהןוכ׳ protects only the priest while at service Ib. אינה קולטת אלא בצר only Bezer is an asylum (but not Bozrah). Ib. b פלכו קוֹלְטוֹ his (the Levites) district protects him. Ib. עיר שקְלָטַתּוּ כבר a town which has received him once before. Sifré Num. 160 אין לי אלא שקוֹלְטוֹת בארץ this would indicate only that they (these cities) offer asylum for manslaughter committed in Palestine. Ib. לא קָלְטָה אחת מהם עדוכ׳ none of those cities had the right of asylum until all of them had been designated; a. fr.Macc.10a מנין … קוֹלְטִין whence do you learn that the words of the Law offer protection (to its students)?; ib. קולטין ממלאךוכ׳ they protect from the angel of death. 3) (of sacred precincts) to retain; to make export illegal. Ib. 19b קְלָטוּהוּ מחיצות the sacred precincts have retained it (and it cannot be redeemed and taken out of Jerusalem again); ib. 20a. Ib. מחיצה לִקְלוֹט דרבנן that the precincts have retaining power is merely a rabbinical enactment; Snh.113a; B. Mets.53b.Part. pass. as ab. Sabb.4a, a. fr. קלוטה כמי שהונחה דמיא, v. נוּחַ.

    Jewish literature > קָלַט

  • 108 רטוש

    רָטוּשm. (רָטַש; v. רְטַש) an emigrant or fugitive whose estate is abandoned, v. נָטוּש.Pl. רְטוּשִׁים, רְטוּשִׁין. Tosef.Keth.VIII, 3 אלו הןר׳ כל שאינו יודעוכ׳ rṭushin (in law) are those whose whereabouts is unknown, contrad. to נטושין; Y. ib. IV, 29a אלו הן נכסיר׳ כל שהלך אביווכ׳ estate of rṭushin is, if ones father, or … any of those whom he would be entitled to succeed, have gone abroad ; Y.Yeb.XV, 15a top; B. Mets.38b. Ib. 39a ר׳ דמדעתן rṭushin are those who leave (or run away) of their own accord (ref. to Hos. 10:14; differ. in Y. l. c. נטוש זה שיצא לדעת). Arakh.VII, 4 (25b) (of a field dedicated to the sanctuary) הגיע היובל … נקראת שְׂדֵהר׳ if the year of jubilee arrives, and it is not redeemed …, it is called a field of the absentees until the next jubilee; הגיע … נקראת רְטוּשֵׁיר׳ (Bab. ed. רטושה, corr. acc.) if the second jubilee comes, and it is not redeemed, it is called a field of the absentees in the second degree, until the third jubilee; Tosef. ib. IV, 15 רטושיןר׳ (corr. acc.); Sifra Bḥuck., Par. 4, ch. XI; Yalk. Lev. 677.רְטוּשִׁין Chald., v. רְטַש.

    Jewish literature > רטוש

  • 109 רָטוּש

    רָטוּשm. (רָטַש; v. רְטַש) an emigrant or fugitive whose estate is abandoned, v. נָטוּש.Pl. רְטוּשִׁים, רְטוּשִׁין. Tosef.Keth.VIII, 3 אלו הןר׳ כל שאינו יודעוכ׳ rṭushin (in law) are those whose whereabouts is unknown, contrad. to נטושין; Y. ib. IV, 29a אלו הן נכסיר׳ כל שהלך אביווכ׳ estate of rṭushin is, if ones father, or … any of those whom he would be entitled to succeed, have gone abroad ; Y.Yeb.XV, 15a top; B. Mets.38b. Ib. 39a ר׳ דמדעתן rṭushin are those who leave (or run away) of their own accord (ref. to Hos. 10:14; differ. in Y. l. c. נטוש זה שיצא לדעת). Arakh.VII, 4 (25b) (of a field dedicated to the sanctuary) הגיע היובל … נקראת שְׂדֵהר׳ if the year of jubilee arrives, and it is not redeemed …, it is called a field of the absentees until the next jubilee; הגיע … נקראת רְטוּשֵׁיר׳ (Bab. ed. רטושה, corr. acc.) if the second jubilee comes, and it is not redeemed, it is called a field of the absentees in the second degree, until the third jubilee; Tosef. ib. IV, 15 רטושיןר׳ (corr. acc.); Sifra Bḥuck., Par. 4, ch. XI; Yalk. Lev. 677.רְטוּשִׁין Chald., v. רְטַש.

    Jewish literature > רָטוּש

  • 110 ריס II

    רִיסII m. ( רוס = רוץ) ( course, 1) ris, a measure of length, 2/15 of a mile (stadium). B. Mets.33a (Ar. רוס, expl. as numerical value רו״ס = 266 cubits). B. Kam.VII, 7 (79b) שלשיםר׳ thirty ris (four miles). Ib. 83a; a. fr. 2) race-course (stadium), arena. Cant. R. to I, 3 בית מדרשו … כמיןר׳ the college hall of R. El. was shaped like an arena (an oblong with seats on both sides).Pl. רִיסִים. Y.B. Mets.V, 10c bot. (in Chald. dict.) אילין דמפרשין לר׳, v. קסוסטבן. 3) ר׳ של עין (v. חָרִיץ) eye-lid with eye-lashes. Bekh.VI, 2 (38a), v. חָרִיץ. Ib. 38b top מאי הר׳ … תוראוכ׳ what is haris?… The outer row of the eye. Sifra Emor, ch. VI, Par. 7 (expl. חרוץ, Lev. 22:22) ר׳ של עיניווכ׳ one whose eye-lid is perforated, nipped, or split.Pl. as ab., constr. רִיסֵי. Bekh.43b שנשרור׳ עיניו whose eye-lids are hairless. Snh.104b. Neg. VIII, 6. Kidd.31a מביןר׳ עיניךוכ׳ from thy eye-lids can be seen that thou art a widows son. Hor.12a נותנין …ר׳ עיניו they put the oil of anointment between his eye-lids; a. fr.

    Jewish literature > ריס II

  • 111 רִיס

    רִיסII m. ( רוס = רוץ) ( course, 1) ris, a measure of length, 2/15 of a mile (stadium). B. Mets.33a (Ar. רוס, expl. as numerical value רו״ס = 266 cubits). B. Kam.VII, 7 (79b) שלשיםר׳ thirty ris (four miles). Ib. 83a; a. fr. 2) race-course (stadium), arena. Cant. R. to I, 3 בית מדרשו … כמיןר׳ the college hall of R. El. was shaped like an arena (an oblong with seats on both sides).Pl. רִיסִים. Y.B. Mets.V, 10c bot. (in Chald. dict.) אילין דמפרשין לר׳, v. קסוסטבן. 3) ר׳ של עין (v. חָרִיץ) eye-lid with eye-lashes. Bekh.VI, 2 (38a), v. חָרִיץ. Ib. 38b top מאי הר׳ … תוראוכ׳ what is haris?… The outer row of the eye. Sifra Emor, ch. VI, Par. 7 (expl. חרוץ, Lev. 22:22) ר׳ של עיניווכ׳ one whose eye-lid is perforated, nipped, or split.Pl. as ab., constr. רִיסֵי. Bekh.43b שנשרור׳ עיניו whose eye-lids are hairless. Snh.104b. Neg. VIII, 6. Kidd.31a מביןר׳ עיניךוכ׳ from thy eye-lids can be seen that thou art a widows son. Hor.12a נותנין …ר׳ עיניו they put the oil of anointment between his eye-lids; a. fr.

    Jewish literature > רִיס

  • 112 שבת

    שַׁבָּתf. (b. h.; preced.) 1) day of rest, Sabbath.שַׁבַּת בראשית, v. בְּרֵאשִׁות. Sabb.I, 1 יציאות הש׳ the laws concerning the carrying of objects from one territory (רָשוּת) to another on the Sabbath, v. הוֹצָאָה. Ib. 2b הכא דעיקר ש׳ הוא here where the Sabbath law is the main subject. Ib. 10b מתנה … וש׳ שמה I have a precious gift in my treasury, its name is Sabbath. Ib. 119a תבלין … וש׳ שמווכ׳ we (Jews) have a certain spice, its name is Sabbath, which we put into it (the Sabbath dish), and its flavor spreads, Ib. 117b בש׳ חייב אדם לבצועוכ׳ on the Sabbath one must break bread (say the blessing) over two loaves. Ib. לעולם … להוצאת ש׳ one should always be early in making the purchases for the Sabbath. Ib. 118a עשה שַׁבַּתְּךָוכ׳, v. צָרַךְ. Ib. 119a בואו … ש׳ המלכה come ye, and let us go forth to meet queen Sabbath. Ib. b שני … בערב ש׳ מביתוכ׳ two ministering angels escort man on the Sabbath eve from the synagogue to his house; מלאך … שתהא לש׳ אחרת כךוכ׳ the good angel says, may it be thus the next Sabbath, and the evil angel says Amen against his will. Ib. לא חרבה … את הש׳ Jerusalem was destroyed for no other reason than because they desecrated the Sabbath there. Mekh. Ki Thissa לכם ש׳ מסורהוכ׳, v. מָסַר. R. Hash. IV, 1 שחל להיות בש׳ which falls on a Sabbath day; a. v. fr.Ber.28a, a. e. ש׳ של מי היתה whose Sabbath was it, i. e. whose turn to preach was it?Pl. שַׁבָּתוֹת. Sabb. l. c. אילמלי … שתי ש׳וכ׳ if Israel were to observe two Sabbaths properly, they would at once be redeemed. Yeb.93a ש׳ וימים טיבים Sabbaths and festivals; Keth.110b; a. v. fr. 2) week. Ned.VIII, 1 ש׳ זו אסור בכל הש׳ וש׳ שעברה (if one says on a Sabbath day, ‘I vow abstinence from wine) this Sabbath, he is forbidden to drink wine the whole (incoming) week and the week just expiring. Men.65b באמצע ש׳ during the week, opp. בשבת on the Sabbath day; a. fr.Pl. as ab. Is. 66a אימתי … שבע ש׳ תמימותוכ׳ when do you find seven complete weeks (between Passover and Shabuoth)? When you begin to count from the evening. Pesik. Haʿom., p. 69b> באלו שבע ש׳וכ׳ during those seven weeks between Passover ; a. fr.שַׁבָּת Sabbath, name of a treatise, of the Order of Moʿed, of the Mishnah, Tosefta, Talmud Babli and Yrushalmi.

    Jewish literature > שבת

  • 113 שַׁבָּת

    שַׁבָּתf. (b. h.; preced.) 1) day of rest, Sabbath.שַׁבַּת בראשית, v. בְּרֵאשִׁות. Sabb.I, 1 יציאות הש׳ the laws concerning the carrying of objects from one territory (רָשוּת) to another on the Sabbath, v. הוֹצָאָה. Ib. 2b הכא דעיקר ש׳ הוא here where the Sabbath law is the main subject. Ib. 10b מתנה … וש׳ שמה I have a precious gift in my treasury, its name is Sabbath. Ib. 119a תבלין … וש׳ שמווכ׳ we (Jews) have a certain spice, its name is Sabbath, which we put into it (the Sabbath dish), and its flavor spreads, Ib. 117b בש׳ חייב אדם לבצועוכ׳ on the Sabbath one must break bread (say the blessing) over two loaves. Ib. לעולם … להוצאת ש׳ one should always be early in making the purchases for the Sabbath. Ib. 118a עשה שַׁבַּתְּךָוכ׳, v. צָרַךְ. Ib. 119a בואו … ש׳ המלכה come ye, and let us go forth to meet queen Sabbath. Ib. b שני … בערב ש׳ מביתוכ׳ two ministering angels escort man on the Sabbath eve from the synagogue to his house; מלאך … שתהא לש׳ אחרת כךוכ׳ the good angel says, may it be thus the next Sabbath, and the evil angel says Amen against his will. Ib. לא חרבה … את הש׳ Jerusalem was destroyed for no other reason than because they desecrated the Sabbath there. Mekh. Ki Thissa לכם ש׳ מסורהוכ׳, v. מָסַר. R. Hash. IV, 1 שחל להיות בש׳ which falls on a Sabbath day; a. v. fr.Ber.28a, a. e. ש׳ של מי היתה whose Sabbath was it, i. e. whose turn to preach was it?Pl. שַׁבָּתוֹת. Sabb. l. c. אילמלי … שתי ש׳וכ׳ if Israel were to observe two Sabbaths properly, they would at once be redeemed. Yeb.93a ש׳ וימים טיבים Sabbaths and festivals; Keth.110b; a. v. fr. 2) week. Ned.VIII, 1 ש׳ זו אסור בכל הש׳ וש׳ שעברה (if one says on a Sabbath day, ‘I vow abstinence from wine) this Sabbath, he is forbidden to drink wine the whole (incoming) week and the week just expiring. Men.65b באמצע ש׳ during the week, opp. בשבת on the Sabbath day; a. fr.Pl. as ab. Is. 66a אימתי … שבע ש׳ תמימותוכ׳ when do you find seven complete weeks (between Passover and Shabuoth)? When you begin to count from the evening. Pesik. Haʿom., p. 69b> באלו שבע ש׳וכ׳ during those seven weeks between Passover ; a. fr.שַׁבָּת Sabbath, name of a treatise, of the Order of Moʿed, of the Mishnah, Tosefta, Talmud Babli and Yrushalmi.

    Jewish literature > שַׁבָּת

  • 114 שקוט

    שָׁקוּטm. ( שקט, Shaf. of קט; cmp. קטט, קוט) ( cut short, 1) stubby, abnormally short. Ned.66b שמא … ש׳ הוא is her neck graceful? It is too short. Tosef.Bekh.V, 1 צוארו שמוט וש׳ whose neck is abnormally long or abnormally short; Bekh.43b, expl. דחביא מיחבא, v. חֲבֵי; v. שָׁמוּט. 2) abruptly bent, angular. Ib. VII, l (43a) שראשו ש׳ (Misb. ed. שקוע) he whose head is angular, expl. ib. b ש׳ מלפניוּ shaḳuṭ refers to the front of the head (the forehead receding abruptly).

    Jewish literature > שקוט

  • 115 שָׁקוּט

    שָׁקוּטm. ( שקט, Shaf. of קט; cmp. קטט, קוט) ( cut short, 1) stubby, abnormally short. Ned.66b שמא … ש׳ הוא is her neck graceful? It is too short. Tosef.Bekh.V, 1 צוארו שמוט וש׳ whose neck is abnormally long or abnormally short; Bekh.43b, expl. דחביא מיחבא, v. חֲבֵי; v. שָׁמוּט. 2) abruptly bent, angular. Ib. VII, l (43a) שראשו ש׳ (Misb. ed. שקוע) he whose head is angular, expl. ib. b ש׳ מלפניוּ shaḳuṭ refers to the front of the head (the forehead receding abruptly).

    Jewish literature > שָׁקוּט

  • 116 שרבב

    שִׁרְבֵּב(Shaf. of רבב) to enlarge, prolong. Ber.54b (ref. to Ps. 3:8) א״ת שִׁבַּרְתָּ אלא שִׁרְבַּבְתָּ read not shibbarta (thou breakest) but shirbabhta thou prolongest (the teeth of the wicked, referring to Og whose teeth grew into the mountain which he was carrying); Ex. R. s. 123>; Yalk. Ps. 625; Meg.15b שריבבת; Sot.12b שריבבתה (read: שִׁירְבַּבְ׳). Hithpa. הִשְׁתַּרְבֵּב, Nithpa. נִשְׁתַּרְבֵּב to be enlarged. Bekh.40a (expl. שרוע, Lev. 21:18) שנ׳ לו יריבו (Rashi שנִשְׁתַּרְבְּבָה יריכו) a person whose one hip is enlarged (larger than the other). Sot.35a נ׳ לשונםוכ׳ their tongues were prolonged so as to reach down to their navel; Yalk. Num. 745.

    Jewish literature > שרבב

  • 117 שִׁרְבֵּב

    שִׁרְבֵּב(Shaf. of רבב) to enlarge, prolong. Ber.54b (ref. to Ps. 3:8) א״ת שִׁבַּרְתָּ אלא שִׁרְבַּבְתָּ read not shibbarta (thou breakest) but shirbabhta thou prolongest (the teeth of the wicked, referring to Og whose teeth grew into the mountain which he was carrying); Ex. R. s. 123>; Yalk. Ps. 625; Meg.15b שריבבת; Sot.12b שריבבתה (read: שִׁירְבַּבְ׳). Hithpa. הִשְׁתַּרְבֵּב, Nithpa. נִשְׁתַּרְבֵּב to be enlarged. Bekh.40a (expl. שרוע, Lev. 21:18) שנ׳ לו יריבו (Rashi שנִשְׁתַּרְבְּבָה יריכו) a person whose one hip is enlarged (larger than the other). Sot.35a נ׳ לשונםוכ׳ their tongues were prolonged so as to reach down to their navel; Yalk. Num. 745.

    Jewish literature > שִׁרְבֵּב

  • 118 תמורה

    תְּמוּרָהf. (b. h.; מוּר) exchange, substitution. Snh.22a לכל יש ת׳ there is a substitute for every thing (every loss can be retrieved), except for the wife of ones youth. Ned.20b בני ת׳ children begotten in exchange, e. g. if a man has two wives, and has connection with one mistaking her for the other. Pesik. R. s. 40 תְּמוּרָתוֹ של שם (not תא׳) a substitute of Shem (as priest).Esp. exchange of one sacrificial animal for another (Lev. 27:10), that for which an animal is exchanged. Tem.I, 1 אף ת׳ בביתוכ׳ so the change is valid only when made on the owners premises, Ib. 2 (ref. to Lev. l. c.) מה הוא מיוחד אף תְּמוּרָתוֹ מיוחדת as ‘it refers to one, so its exchange can be only one. Ib. II, 3 ואין ת׳ עושה ת׳ that for which it is exchanged cannot effect another exchange (does not affect the status of another animal exchanged for it). Ib. I, 5 הולד עושה ת׳ the animals child (born after the mother was dedicated) makes exchange (affects the status of one exchanged for it). Bekh.15b תְּמוּרַת בעלי מומין that which is exchanged for blemished animals. Ib. 61a טעות מעשר ת׳ הויא a mistake in counting the tenth animal for tithes is an exchange, i. e. the animal marked as the tenth by mistake is sacred. Ib. תמורת מעשר מתה that which has been marked as the tenth by mistake must be put to death (cannot be used); a. fr.Pl. תְּמוּרוֹת. Tem.III, 1 אלו … ותְמוּרוֹתֵיהֶן כיוצא בהן these are the sacred animals whose embryos and whose exchanges are of the same sacred character as themselves. Esth. R. to I, 1 (expl. בני אמוריא) ת׳ של אבותיהן the exchanges (hostages) of their fathers, v. עָרַב I; a. fr. Tmurah, name of a treatise, of the Order of Ḳodashim, of Mishnah, Tosefta, and Talmud Babli.

    Jewish literature > תמורה

  • 119 תְּמוּרָה

    תְּמוּרָהf. (b. h.; מוּר) exchange, substitution. Snh.22a לכל יש ת׳ there is a substitute for every thing (every loss can be retrieved), except for the wife of ones youth. Ned.20b בני ת׳ children begotten in exchange, e. g. if a man has two wives, and has connection with one mistaking her for the other. Pesik. R. s. 40 תְּמוּרָתוֹ של שם (not תא׳) a substitute of Shem (as priest).Esp. exchange of one sacrificial animal for another (Lev. 27:10), that for which an animal is exchanged. Tem.I, 1 אף ת׳ בביתוכ׳ so the change is valid only when made on the owners premises, Ib. 2 (ref. to Lev. l. c.) מה הוא מיוחד אף תְּמוּרָתוֹ מיוחדת as ‘it refers to one, so its exchange can be only one. Ib. II, 3 ואין ת׳ עושה ת׳ that for which it is exchanged cannot effect another exchange (does not affect the status of another animal exchanged for it). Ib. I, 5 הולד עושה ת׳ the animals child (born after the mother was dedicated) makes exchange (affects the status of one exchanged for it). Bekh.15b תְּמוּרַת בעלי מומין that which is exchanged for blemished animals. Ib. 61a טעות מעשר ת׳ הויא a mistake in counting the tenth animal for tithes is an exchange, i. e. the animal marked as the tenth by mistake is sacred. Ib. תמורת מעשר מתה that which has been marked as the tenth by mistake must be put to death (cannot be used); a. fr.Pl. תְּמוּרוֹת. Tem.III, 1 אלו … ותְמוּרוֹתֵיהֶן כיוצא בהן these are the sacred animals whose embryos and whose exchanges are of the same sacred character as themselves. Esth. R. to I, 1 (expl. בני אמוריא) ת׳ של אבותיהן the exchanges (hostages) of their fathers, v. עָרַב I; a. fr. Tmurah, name of a treatise, of the Order of Ḳodashim, of Mishnah, Tosefta, and Talmud Babli.

    Jewish literature > תְּמוּרָה

  • 120 תפוחַ

    תַּפּוּחַm. (b. h.; תָּפַח I) ( round, 1) apple; apple tree. Kil. I, 4 הת׳ והחזרדוכ׳ the apple and the crab-apple …, although resembling each other, are heterogeneous (כִּלְאַיִם). Cant. R. to VIII, מה ת׳ זה עושהוכ׳ as the apple tree brings forth fruit in Sivan, so the Law was given in Sivan. Ib. כל אילן … ות׳ זה מוציאוכ׳ every other tree produces first its leaves, and then its fruit (buds), but the apple tree produces its buds first, and then its leaves; even so Israel advanced doing to hearing; Sabb.88a; Cant. R. to II, 3. Ib. מה ת׳ זה אתה נותן בו איסרוכ׳ (not איסור) as the apple, for which you pay an Isar and whose scent you enjoy many times, so Num. R. s. 1916> (expl. הר ההר, Num. 20:22) הר על גבי הר כת׳ קטן על גבי ת׳ גדול a hill upon a hill, like a small apple on a large apple; a. fr.Pl. תַּפּוּחִים, תַּפּוּחִין. Cant. R. to II, 5 אלו ההגדות … כת׳ that means the Hăgadoth whose flavor and taste are like those of apples. Men.28b תַּפּוּחֵי הכרתיים, v. כְּרֵתִי; a. fr. 2) (from its shape) a) ת׳ עקב the fleshy part of the heel. Pesik. Par., p. 36b> ת׳ עקיבווכ׳ the apple of Adams heel outshone the globe of the sun; ib. Aḥăré, p. 170a>; Lev. R. s. 20; a. e.b) pile, esp. the place on the altar where the ashes were piled up. Ab. Zar. IV, 8 אע״פ … ונותן לת׳ although the gentile may take grapes in his hand and put them on the pile. Tam.II, 2 החלו …ע״ג ת׳ וחת׳ היהוכ׳ they began to put the ashes on the tappuaḥ, and the t. was in the centre of the altar, containing at times as much as ; Ḥull.90b. Ib. חולצו לת׳ he takes it (the nervus ischiadicus) out, and throws it on the tappuaḥ; a. e.

    Jewish literature > תפוחַ

См. также в других словарях:

  • whose — [ huz ] function word *** Whose can be used in the following ways: as a determiner (introducing a direct or indirect question): Whose idea was it to come here? (introducing a relative clause): The winner was a Brazilian player, whose name I have… …   Usage of the words and phrases in modern English

  • whose — 1. Despite a long established folk belief (which Fowler deplored) that whose, when used as a relative, should only mean of whom and not of which, usage over several centuries from the time of Shakespeare and Milton supports its use with reference …   Modern English usage

  • whose — W1S2 [hu:z] determiner, pron [: Old English; Origin: hwAs, from hwa; WHO] 1.) used to ask which person or people a particular thing belongs to ▪ Whose is this? ▪ Whose keys are on the kitchen counter? 2.) used to show the relationship between a… …   Dictionary of contemporary English

  • whose — [ho͞oz] pron. [ME whos, hwas < OE hwæs, gen. of hwa, WHO] that or those belonging to whom: used without a following noun [whose is this? whose will look best?] possessive pronominal adj. of, belonging to, made by, or done by whom or which… …   English World dictionary

  • Whose — (h[=oo]z), pron. [OE. whos, whas, AS. hw[ae]s, gen. of hw[=a]. See {Who}.] The possessive case of who or which. See {Who}, and {Which}. [1913 Webster] Whose daughter art thou? tell me, I pray thee. Gen. xxiv. 23. [1913 Webster] The question whose …   The Collaborative International Dictionary of English

  • whose|so|ev|er — «HOOZ soh EHV uhr», pronoun. Archaic. of any person whatsoever; whose …   Useful english dictionary

  • whose — gen. of WHO (Cf. who); from O.E. hwæs, gen. of hwa (see WHO (Cf. who)) …   Etymology dictionary

  • whose — ► POSSESSIVE DETERMINER & PRONOUN 1) belonging to or associated with which person. 2) (as possessive determiner ) of whom or which. ORIGIN Old English …   English terms dictionary

  • whose — [[t]huːz[/t]] ♦ (Usually pronounced [[t]hu͟ːz[/t]] for meanings 2 and 3.) 1) PRON REL You use whose at the beginning of a relative clause where you mention something that belongs to or is associated with the person or thing mentioned in the… …   English dictionary

  • whose */*/*/ — UK [huːz] / US [huz] determiner, pronoun Summary: Whose can be used in the following ways: as a determiner (introducing a direct or indirect question): Whose idea was it to come here? (introducing a relative clause): The winner was a Brazilian… …   English dictionary

  • whose*/*/*/ — [huːz] determiner, pronoun summary: Whose can be: ■ a determiner: Whose idea was it to come here? ■ a question pronoun: Whose is this jacket? ■ a relative pronoun: I asked whose it was. 1) used for showing that someone or something belongs to or… …   Dictionary for writing and speaking English

Поделиться ссылкой на выделенное

Прямая ссылка:
Нажмите правой клавишей мыши и выберите «Копировать ссылку»