עיניך

כְּסֵי, כְּסָאch. same, Part. pass. כְּסִי, f. כַּסְיָא hidden. Targ. 1 Sam. 3:1 כְּסִי Bxt. (ed. כַּסִּי, כַּסֵּי; h. text יקר). Targ. 2 Kings 6:8 (h. text פלני). Targ. Job 28:21. Targ. 2 Kings 6:9 כָּסָן (h. text נְחִתִּים). Pa. כַּסֵּי to cover, hide, conceal. Targ. O. Gen. 38:15 (Y. כעיסת). Ib. 47:18; a. fr.Part. pass. מְכַסָּא unknown, remote. Targ. 2 Kings 19:2. Targ. O. Lev. 4:13. Targ. 2 Sam. 13:2 (h. text ויפלא); a. e.Sabb.156b כַּסִּי רישיךוכ׳ keep thy head covered in order that the fear of the Lord may rest upon thee. Ib. 125a לכַסּוּיֵי בהווכ׳ to cover a nuisance with it. Gen. R. s. 52, (read as:) Yalk. ib. 91 וכסי עיניך מינאי and close thine eye from upon me, i. e. take the indulgence money. Taan.25a רקיע … כסי פניך ולא אִיכַּסִי ‘cover thy face, O sky, but the sky was not covered. Ḥull.87a אפשר … ומְכַסֵּי בחדא he may kill with one hand and cover (the blood) with the other; a. fr. Ithpa. אִיתְכַּסִּי, אִיכַּסִּי to be covered, hidden; to cover ones self; to conceal ones self, withdraw. Targ. Y. Gen. 20:16. Targ. Y. Lev. 4:13. Targ. Gen. 18:14 (h. text יפלא, v. supra); a. fr.Targ. Ps. 139:6 מִכַּסְיָא.Taan. l. c., v. supra. Ib. 23a א׳ מעינא וניםוכ׳ he disappeared and slept seventy years. Keth.63a שאילי … ואִיכַּסָּאִי borrow some garments and dress thyself; a. fr.

כְּסֵי, כְּסָאch. same, Part. pass. כְּסִי, f. כַּסְיָא hidden. Targ. 1 Sam. 3:1 כְּסִי Bxt. (ed. כַּסִּי, כַּסֵּי; h. text יקר). Targ. 2 Kings 6:8 (h. text פלני). Targ. Job 28:21. Targ. 2 Kings 6:9 כָּסָן (h. text נְחִתִּים). Pa. כַּסֵּי to cover, hide, conceal. Targ. O. Gen. 38:15 (Y. כעיסת). Ib. 47:18; a. fr.Part. pass. מְכַסָּא unknown, remote. Targ. 2 Kings 19:2. Targ. O. Lev. 4:13. Targ. 2 Sam. 13:2 (h. text ויפלא); a. e.Sabb.156b כַּסִּי רישיךוכ׳ keep thy head covered in order that the fear of the Lord may rest upon thee. Ib. 125a לכַסּוּיֵי בהווכ׳ to cover a nuisance with it. Gen. R. s. 52, (read as:) Yalk. ib. 91 וכסי עיניך מינאי and close thine eye from upon me, i. e. take the indulgence money. Taan.25a רקיע … כסי פניך ולא אִיכַּסִי ‘cover thy face, O sky, but the sky was not covered. Ḥull.87a אפשר … ומְכַסֵּי בחדא he may kill with one hand and cover (the blood) with the other; a. fr. Ithpa. אִיתְכַּסִּי, אִיכַּסִּי to be covered, hidden; to cover ones self; to conceal ones self, withdraw. Targ. Y. Gen. 20:16. Targ. Y. Lev. 4:13. Targ. Gen. 18:14 (h. text יפלא, v. supra); a. fr.Targ. Ps. 139:6 מִכַּסְיָא.Taan. l. c., v. supra. Ib. 23a א׳ מעינא וניםוכ׳ he disappeared and slept seventy years. Keth.63a שאילי … ואִיכַּסָּאִי borrow some garments and dress thyself; a. fr.

כְּסֵי, כְּסָאch. same, Part. pass. כְּסִי, f. כַּסְיָא hidden. Targ. 1 Sam. 3:1 כְּסִי Bxt. (ed. כַּסִּי, כַּסֵּי; h. text יקר). Targ. 2 Kings 6:8 (h. text פלני). Targ. Job 28:21. Targ. 2 Kings 6:9 כָּסָן (h. text נְחִתִּים). Pa. כַּסֵּי to cover, hide, conceal. Targ. O. Gen. 38:15 (Y. כעיסת). Ib. 47:18; a. fr.Part. pass. מְכַסָּא unknown, remote. Targ. 2 Kings 19:2. Targ. O. Lev. 4:13. Targ. 2 Sam. 13:2 (h. text ויפלא); a. e.Sabb.156b כַּסִּי רישיךוכ׳ keep thy head covered in order that the fear of the Lord may rest upon thee. Ib. 125a לכַסּוּיֵי בהווכ׳ to cover a nuisance with it. Gen. R. s. 52, (read as:) Yalk. ib. 91 וכסי עיניך מינאי and close thine eye from upon me, i. e. take the indulgence money. Taan.25a רקיע … כסי פניך ולא אִיכַּסִי ‘cover thy face, O sky, but the sky was not covered. Ḥull.87a אפשר … ומְכַסֵּי בחדא he may kill with one hand and cover (the blood) with the other; a. fr. Ithpa. אִיתְכַּסִּי, אִיכַּסִּי to be covered, hidden; to cover ones self; to conceal ones self, withdraw. Targ. Y. Gen. 20:16. Targ. Y. Lev. 4:13. Targ. Gen. 18:14 (h. text יפלא, v. supra); a. fr.Targ. Ps. 139:6 מִכַּסְיָא.Taan. l. c., v. supra. Ib. 23a א׳ מעינא וניםוכ׳ he disappeared and slept seventy years. Keth.63a שאילי … ואִיכַּסָּאִי borrow some garments and dress thyself; a. fr.

כְּסֵי, כְּסָאch. same, Part. pass. כְּסִי, f. כַּסְיָא hidden. Targ. 1 Sam. 3:1 כְּסִי Bxt. (ed. כַּסִּי, כַּסֵּי; h. text יקר). Targ. 2 Kings 6:8 (h. text פלני). Targ. Job 28:21. Targ. 2 Kings 6:9 כָּסָן (h. text נְחִתִּים). Pa. כַּסֵּי to cover, hide, conceal. Targ. O. Gen. 38:15 (Y. כעיסת). Ib. 47:18; a. fr.Part. pass. מְכַסָּא unknown, remote. Targ. 2 Kings 19:2. Targ. O. Lev. 4:13. Targ. 2 Sam. 13:2 (h. text ויפלא); a. e.Sabb.156b כַּסִּי רישיךוכ׳ keep thy head covered in order that the fear of the Lord may rest upon thee. Ib. 125a לכַסּוּיֵי בהווכ׳ to cover a nuisance with it. Gen. R. s. 52, (read as:) Yalk. ib. 91 וכסי עיניך מינאי and close thine eye from upon me, i. e. take the indulgence money. Taan.25a רקיע … כסי פניך ולא אִיכַּסִי ‘cover thy face, O sky, but the sky was not covered. Ḥull.87a אפשר … ומְכַסֵּי בחדא he may kill with one hand and cover (the blood) with the other; a. fr. Ithpa. אִיתְכַּסִּי, אִיכַּסִּי to be covered, hidden; to cover ones self; to conceal ones self, withdraw. Targ. Y. Gen. 20:16. Targ. Y. Lev. 4:13. Targ. Gen. 18:14 (h. text יפלא, v. supra); a. fr.Targ. Ps. 139:6 מִכַּסְיָא.Taan. l. c., v. supra. Ib. 23a א׳ מעינא וניםוכ׳ he disappeared and slept seventy years. Keth.63a שאילי … ואִיכַּסָּאִי borrow some garments and dress thyself; a. fr.

מָאוֹרm. (b. h.; אוּר) 1) luminary, light. Ber.VIII, 5 Beth-Shammai reads שברא מאור האש (Blessed be) who created the light of fire; Beth Hillel בורא מְאוֹרֵי האש the Creator of the lights (colors) of fire. Tosef. ib. VI (V), 6 they differ על המ׳וכ׳ as to the order of the benedictions over light and over spices; Ber.52b; Pes.103a; a. fr.מְ׳ עינים eye-sight. Ib. 62b. Y.Taan.IV, 68d top.Ḥag. 5b, (euphem.) ומ׳ עינים הוא he is blind (cmp. נְהוֹרָא).Ber.17a עיניך … במְ׳ תורה may thy eyes shine through the light of the Law. Midr. Till. to Ps. 119:135 במ׳ פנים with a shining face (benevolence); a. fr.Pl. מְאוֹרוֹת; constr. מְאוֹרֵי. Ber.52b הרבה מ׳ יש באור there is a combination of lights (colors) in the artificial light. Ib. פליגי מאור ומאורי they differ as to (saying in the benediction) maor or moré, v. supra. Meg.IV, 6 כל שלא ראה מ׳ מימיו he who has never seen the luminaries (born blind). Ber.12a (closing formula of a morning benediction) יוצר המ׳ the Creator of the luminaries; a. fr. 2) light-hole, opening, window. Ohol. XIII, 1 העושה מ׳ בתחילה he who leaves an opening (in the wall) from the start (when building). Tosef. ib. XIV, 1 פתח שעשאו למ׳ an opening which one made to serve as a window; הגיפו למ׳ if he filled the window up. Sabb.XXIV, 5; a. fr.

מָאוֹרm. (b. h.; אוּר) 1) luminary, light. Ber.VIII, 5 Beth-Shammai reads שברא מאור האש (Blessed be) who created the light of fire; Beth Hillel בורא מְאוֹרֵי האש the Creator of the lights (colors) of fire. Tosef. ib. VI (V), 6 they differ על המ׳וכ׳ as to the order of the benedictions over light and over spices; Ber.52b; Pes.103a; a. fr.מְ׳ עינים eye-sight. Ib. 62b. Y.Taan.IV, 68d top.Ḥag. 5b, (euphem.) ומ׳ עינים הוא he is blind (cmp. נְהוֹרָא).Ber.17a עיניך … במְ׳ תורה may thy eyes shine through the light of the Law. Midr. Till. to Ps. 119:135 במ׳ פנים with a shining face (benevolence); a. fr.Pl. מְאוֹרוֹת; constr. מְאוֹרֵי. Ber.52b הרבה מ׳ יש באור there is a combination of lights (colors) in the artificial light. Ib. פליגי מאור ומאורי they differ as to (saying in the benediction) maor or moré, v. supra. Meg.IV, 6 כל שלא ראה מ׳ מימיו he who has never seen the luminaries (born blind). Ber.12a (closing formula of a morning benediction) יוצר המ׳ the Creator of the luminaries; a. fr. 2) light-hole, opening, window. Ohol. XIII, 1 העושה מ׳ בתחילה he who leaves an opening (in the wall) from the start (when building). Tosef. ib. XIV, 1 פתח שעשאו למ׳ an opening which one made to serve as a window; הגיפו למ׳ if he filled the window up. Sabb.XXIV, 5; a. fr.

נָטַל(b. h.; cmp. טִלְטֵל) 1) to move, carry off; to receive, take. B. Mets.I, 1 זה נוֹטֵלוכ׳ the one (of the claimants) gets three shares Y.Sot.I, 16d bot., a. e. ומה שכר נָטְלוּ על כך what reward did they get for it?Sifra Shmini, beg. מסיני נטלו להם they got (their punishment) from Sinai. Sabb.151b טוֹל מהוכ׳ take away what thou hast put into me. Arakh.16b; B. Bath.15b טול קיסם מבין עיניך (Ag. Hatt. שיניך) remove the chip from between thy eyes (teeth); טול קורהוכ׳ remove the beam from Gitt.VI, 1 אף האומרת טול לי גטי even if she says, get me my letter of divorce (instead of ‘receive for me). Ib. 78a טְלִי גוטיךוכ׳ take up thy letter of divorce from the ground. Pesik. R. s. 26, end נָטַלְחִּי עיני I lifted up my eyes. Ber.II, 8 לא כל הרוצה לִיטּוֹל לו את השם יִטּוֹל Y. ed., not every one who desires to assume a name, may assume it, i. e. not every one has a right to consider himself superior to the masses (v. יוֹהֲרָא); a. v. fr.Part. pass. נָטוּל; f. נְטוּלָה removed. Ned.XI, 12 (if a woman says) נ׳ אני מן היהודים I will be removed from (keep no company with) Jews; … יפר … ותהא נ׳וכ׳ the husband may forbid the vow as far as it concerns himself, and (for the rest) let her be isolated Snh.21b נְטוּלֵי טחול persons who had their milt cut out (to make them fast runners).V. נְטוּלָה. 2) (sub. מים) to pour water over ones hands for purification; נ׳ לידים, (ellipt.) נ׳ ידים, or only נ׳ to wash the hands before and after meals, before prayer Tosef.Yad.I, 1 מי רביעית נוֹטְלִין לידיםוכ׳ (Var. ed. Zuck., a. Mish. ib. I, 1 נותנין) a quantity of one fourth of a Log of water may be used for pouring over the hands of one person Ib. 13 הנוֹטֵל לידים הנוטל מתכוין והנותןוכ׳ if a person had his hands washed, himself having the intention (of purification), while he who poured it had not. Ib. 2; Mish. ib. II, 3 נ׳ את הראשונים if he began to use the water for washing before the meal (v. מַיִם). Ḥull.107a נוטלין ממנו לידים you may use it for washing the hands; Tosef. l. c. 6. Ber.VIII, 2. Ib. 51a אל חִּטּוֹל ידיך ממיוכ׳ have not water poured over thy hands by one who has not washed his hands Ḥull.105a נוטלין … בכלי you must wash over a vessel (receiving the water); ע״ג קרקע on the floor; a. v. fr. Nif. נִיטַּל 1) to be handled. Sabb.XVII, 1 (122b) כל הכלים נִיטְּלִין בשבת all vessels (implements, utensils) may be handled on the Sabbath. Ib. 43a, a. e. אין כלי נ׳ אלא לדבר הנ׳ בשבת a utensil must not be handled on the Sabbath except for the protection of a thing which may be used on the Sabbath. Par. V, 9 והן יכולות להִנָּטֵלוכ׳ and they can be handled simultaneously; a. fr. 2) to be removed, be gone. Ḥull.III, 1; 2, v. כָּבֵר III. Ohol. II, 3 כדי שיִנָּטֵל מן כ׳ as much of it as, if cut out from the skull of a living being, would cause death; a. fr. 3) to be used for washing hands. Tosef.Yad.II, 7 לא נִטְּלוּ מן הכלי the water was not poured directly from the vessel; לא ניטלו מן הרביעית not poured from a vessel containing one fourth of a Log; a. fr. Hif. הִטִּיל 1) to throw; to put; to hang on, attach. Gitt.V, 9 משתַּטּיל המים from the time she pours water on the flour. Yoma III, 2 המַטִּיל מים who urinates. Men.40b ה׳ לבעלתוכ׳ if he attached the fringe (תְּכֵלֶת) to a three-cornered garment. Sabb.42b להַטִּיל ביצתה to lay her eggs; a. fr. 2) (of plants) to assume the shape of, to develop. Maasr. I, 2 משיַטִּילוּ שאור, v. שְׂאוֹר; ib. משיטילו גידין, v. גִּיד. Hof. הוּטָּל to be thrown; to lie. Part. מוּטָּל, f. מוּטֶּלֵת; pl. מוּטָּלִים, מוּטָּלִין; מוּטָּלוֹת a) lying. Kidd.82b מ׳ ברעב lies prostrated from starvation. Ber.III, 1 מי שמתו מ׳ לפניו he whose dead relative lies before him; ib. 18a כיון שמ׳ עליו לקוברו כמ׳וכ׳ since the duty of burying rests upon him, it is the same as if the body were lying before him. Yeb.37b, a. fr. ממו‌‌ן המ׳ בספק, v. סָפֵק; a. fr.b) מוּטֶּלֶת a garment provided with show-fringes. Men. l. c. הטיל למ׳ if he attached additional fringes to a garment provided ; a. fr.

נָטַל(b. h.; cmp. טִלְטֵל) 1) to move, carry off; to receive, take. B. Mets.I, 1 זה נוֹטֵלוכ׳ the one (of the claimants) gets three shares Y.Sot.I, 16d bot., a. e. ומה שכר נָטְלוּ על כך what reward did they get for it?Sifra Shmini, beg. מסיני נטלו להם they got (their punishment) from Sinai. Sabb.151b טוֹל מהוכ׳ take away what thou hast put into me. Arakh.16b; B. Bath.15b טול קיסם מבין עיניך (Ag. Hatt. שיניך) remove the chip from between thy eyes (teeth); טול קורהוכ׳ remove the beam from Gitt.VI, 1 אף האומרת טול לי גטי even if she says, get me my letter of divorce (instead of ‘receive for me). Ib. 78a טְלִי גוטיךוכ׳ take up thy letter of divorce from the ground. Pesik. R. s. 26, end נָטַלְחִּי עיני I lifted up my eyes. Ber.II, 8 לא כל הרוצה לִיטּוֹל לו את השם יִטּוֹל Y. ed., not every one who desires to assume a name, may assume it, i. e. not every one has a right to consider himself superior to the masses (v. יוֹהֲרָא); a. v. fr.Part. pass. נָטוּל; f. נְטוּלָה removed. Ned.XI, 12 (if a woman says) נ׳ אני מן היהודים I will be removed from (keep no company with) Jews; … יפר … ותהא נ׳וכ׳ the husband may forbid the vow as far as it concerns himself, and (for the rest) let her be isolated Snh.21b נְטוּלֵי טחול persons who had their milt cut out (to make them fast runners).V. נְטוּלָה. 2) (sub. מים) to pour water over ones hands for purification; נ׳ לידים, (ellipt.) נ׳ ידים, or only נ׳ to wash the hands before and after meals, before prayer Tosef.Yad.I, 1 מי רביעית נוֹטְלִין לידיםוכ׳ (Var. ed. Zuck., a. Mish. ib. I, 1 נותנין) a quantity of one fourth of a Log of water may be used for pouring over the hands of one person Ib. 13 הנוֹטֵל לידים הנוטל מתכוין והנותןוכ׳ if a person had his hands washed, himself having the intention (of purification), while he who poured it had not. Ib. 2; Mish. ib. II, 3 נ׳ את הראשונים if he began to use the water for washing before the meal (v. מַיִם). Ḥull.107a נוטלין ממנו לידים you may use it for washing the hands; Tosef. l. c. 6. Ber.VIII, 2. Ib. 51a אל חִּטּוֹל ידיך ממיוכ׳ have not water poured over thy hands by one who has not washed his hands Ḥull.105a נוטלין … בכלי you must wash over a vessel (receiving the water); ע״ג קרקע on the floor; a. v. fr. Nif. נִיטַּל 1) to be handled. Sabb.XVII, 1 (122b) כל הכלים נִיטְּלִין בשבת all vessels (implements, utensils) may be handled on the Sabbath. Ib. 43a, a. e. אין כלי נ׳ אלא לדבר הנ׳ בשבת a utensil must not be handled on the Sabbath except for the protection of a thing which may be used on the Sabbath. Par. V, 9 והן יכולות להִנָּטֵלוכ׳ and they can be handled simultaneously; a. fr. 2) to be removed, be gone. Ḥull.III, 1; 2, v. כָּבֵר III. Ohol. II, 3 כדי שיִנָּטֵל מן כ׳ as much of it as, if cut out from the skull of a living being, would cause death; a. fr. 3) to be used for washing hands. Tosef.Yad.II, 7 לא נִטְּלוּ מן הכלי the water was not poured directly from the vessel; לא ניטלו מן הרביעית not poured from a vessel containing one fourth of a Log; a. fr. Hif. הִטִּיל 1) to throw; to put; to hang on, attach. Gitt.V, 9 משתַּטּיל המים from the time she pours water on the flour. Yoma III, 2 המַטִּיל מים who urinates. Men.40b ה׳ לבעלתוכ׳ if he attached the fringe (תְּכֵלֶת) to a three-cornered garment. Sabb.42b להַטִּיל ביצתה to lay her eggs; a. fr. 2) (of plants) to assume the shape of, to develop. Maasr. I, 2 משיַטִּילוּ שאור, v. שְׂאוֹר; ib. משיטילו גידין, v. גִּיד. Hof. הוּטָּל to be thrown; to lie. Part. מוּטָּל, f. מוּטֶּלֵת; pl. מוּטָּלִים, מוּטָּלִין; מוּטָּלוֹת a) lying. Kidd.82b מ׳ ברעב lies prostrated from starvation. Ber.III, 1 מי שמתו מ׳ לפניו he whose dead relative lies before him; ib. 18a כיון שמ׳ עליו לקוברו כמ׳וכ׳ since the duty of burying rests upon him, it is the same as if the body were lying before him. Yeb.37b, a. fr. ממו‌‌ן המ׳ בספק, v. סָפֵק; a. fr.b) מוּטֶּלֶת a garment provided with show-fringes. Men. l. c. הטיל למ׳ if he attached additional fringes to a garment provided ; a. fr.

נְטַףch. sam(נטף yiṭṭfu), 1) to drip. Part. נָטֵיף, נָטֵף. Targ. Prov. 27:15. Targ. Ps. 72:6 דנָטְפִין (ed. Wil. דנָטְפֵי).B. Bath.73b לא נַטְפָא ניטופתאוכ׳ not a drop fell to the ground.נָטְפֵי (= h. נוטפים, v. preced.) dripping rain water, contrad. to שפכי rain water collected in spouts (v. מַרְזֵב). Ib. 6a אחזיק לנ׳וכ׳ if one has the right to let the dripping water from his roof run into his neigh bors yard, he may make spouts and gutters 2) (cmp. טוּף) to turn up, lift. Keth.60a (to a woman who had her eyes cast down in order not to look at her child) נְטוֹף עיניך Rashi (ed. נטף) turn thy eyes up (look freely around). Af. אַטֵּיף to drop. Targ. Ps. 68:9; a. e.V. טוּף.

נְטַףch. sam(נטף yiṭṭfu), 1) to drip. Part. נָטֵיף, נָטֵף. Targ. Prov. 27:15. Targ. Ps. 72:6 דנָטְפִין (ed. Wil. דנָטְפֵי).B. Bath.73b לא נַטְפָא ניטופתאוכ׳ not a drop fell to the ground.נָטְפֵי (= h. נוטפים, v. preced.) dripping rain water, contrad. to שפכי rain water collected in spouts (v. מַרְזֵב). Ib. 6a אחזיק לנ׳וכ׳ if one has the right to let the dripping water from his roof run into his neigh bors yard, he may make spouts and gutters 2) (cmp. טוּף) to turn up, lift. Keth.60a (to a woman who had her eyes cast down in order not to look at her child) נְטוֹף עיניך Rashi (ed. נטף) turn thy eyes up (look freely around). Af. אַטֵּיף to drop. Targ. Ps. 68:9; a. e.V. טוּף.

נָכַר(b. h.) to be unknown, strange. Hif. הִכִּיר 1) to recognize, know; to favor. Ruth R. to II, 10 (ref. to להכירני, ib.) נתנבאה … להַכִּירָהּ כדרךוכ׳ she prophesied that he would know her in the way of all people (as his wife, cmp. יָדַע). Ber.10b האשה מַכֶּרֶת באורחיןוכ׳ woman recognizes the character of guests better than man. R. Hash. II, 1 אם אינן מַכִּירִין אותו if the court does not know him personally. Y.Yeb.IV, 6b כנסה ולא הִכִּירָהּ he married her but did not touch her (v. supra). Snh.7b (ref. to Deut. 1:17) לא תַכִּירֵהוּ thou shalt not favor him (if he is thy friend); a. fr.Num. R. s. 9 במקום שמכיר where he knows (the people), where he is acquainted; Sifré Num. 14 במקום שמכירין אותו. 2) to make known, identify; to acknowledge, own. R. Hash. l. c. מן המכירים on the declaration of those who identify (the witnesses; v. Rabb. D. S. a. l. note 2). Gen. R. s. 43 לא היה שמי ניכר … והִכַּרְתָּ אותיוכ׳ my name was unknown … and thou hast made me known among my creatures. Sifré Deut. 217; Kidd.78b, a. e. (ref. to יכיר, Deut. 21:17) יַכִּירֶנּוּ לאחרים he may identify him before others (as his first born son). Sifré Deut. 312 שאהיה מַכִּירוֹ that I may make it known as mine. Ib. מהיכן המקום מַכִּיר את חלקו beginning with whom does the Lord acknowledge his share (claim as his)? With Jacob; a. fr. Hof. הוּכָּר to be recognized; to be discernible. Kidd.III, 5 ה׳ עוברה her pregnancy was certain, v. חַכָּרָה; ib. 62b. B. Mets.93b ה׳ הגנב the thief was found out; a. e. Nif. נִיכַּר same. Part. נִיכָּר. Ber.28a מכותלי … אתה נ׳וכ׳ by the walls of thy house, one sees that thou art a smith. Kidd.31a מסוף דברך נ׳וכ׳ from thy last words (the fifth and following commandments of the decalogue) it is seen that thy first one is true. Ib. מבין ריסי עיניך נ׳, v. רִיס. Gitt.53a שאינו נ׳, v. הֶיזֵּק. Sabb.91b מקומו נ׳ its location is discernible. Sot.9b נִיכָּרִין דברי אמת words of truth are easily recognized. Gen. R. s. 43, v. supra; a. fr. Pi. נִכֵּר to treat as a stranger, ignore; to discriminate against. Snh. l. c. (ref. to Deut. 1:17) לא תְנַכְּרֵהוּ (if he is thy enemy) do not discriminate against him (v. supra). Sifré Deut. 322 בשעת … מְנַכְּרִיםוכ׳ when Israel is in trouble, the nations ignore them and act as though they did not know them; a. e.

נָכַר(b. h.) to be unknown, strange. Hif. הִכִּיר 1) to recognize, know; to favor. Ruth R. to II, 10 (ref. to להכירני, ib.) נתנבאה … להַכִּירָהּ כדרךוכ׳ she prophesied that he would know her in the way of all people (as his wife, cmp. יָדַע). Ber.10b האשה מַכֶּרֶת באורחיןוכ׳ woman recognizes the character of guests better than man. R. Hash. II, 1 אם אינן מַכִּירִין אותו if the court does not know him personally. Y.Yeb.IV, 6b כנסה ולא הִכִּירָהּ he married her but did not touch her (v. supra). Snh.7b (ref. to Deut. 1:17) לא תַכִּירֵהוּ thou shalt not favor him (if he is thy friend); a. fr.Num. R. s. 9 במקום שמכיר where he knows (the people), where he is acquainted; Sifré Num. 14 במקום שמכירין אותו. 2) to make known, identify; to acknowledge, own. R. Hash. l. c. מן המכירים on the declaration of those who identify (the witnesses; v. Rabb. D. S. a. l. note 2). Gen. R. s. 43 לא היה שמי ניכר … והִכַּרְתָּ אותיוכ׳ my name was unknown … and thou hast made me known among my creatures. Sifré Deut. 217; Kidd.78b, a. e. (ref. to יכיר, Deut. 21:17) יַכִּירֶנּוּ לאחרים he may identify him before others (as his first born son). Sifré Deut. 312 שאהיה מַכִּירוֹ that I may make it known as mine. Ib. מהיכן המקום מַכִּיר את חלקו beginning with whom does the Lord acknowledge his share (claim as his)? With Jacob; a. fr. Hof. הוּכָּר to be recognized; to be discernible. Kidd.III, 5 ה׳ עוברה her pregnancy was certain, v. חַכָּרָה; ib. 62b. B. Mets.93b ה׳ הגנב the thief was found out; a. e. Nif. נִיכַּר same. Part. נִיכָּר. Ber.28a מכותלי … אתה נ׳וכ׳ by the walls of thy house, one sees that thou art a smith. Kidd.31a מסוף דברך נ׳וכ׳ from thy last words (the fifth and following commandments of the decalogue) it is seen that thy first one is true. Ib. מבין ריסי עיניך נ׳, v. רִיס. Gitt.53a שאינו נ׳, v. הֶיזֵּק. Sabb.91b מקומו נ׳ its location is discernible. Sot.9b נִיכָּרִין דברי אמת words of truth are easily recognized. Gen. R. s. 43, v. supra; a. fr. Pi. נִכֵּר to treat as a stranger, ignore; to discriminate against. Snh. l. c. (ref. to Deut. 1:17) לא תְנַכְּרֵהוּ (if he is thy enemy) do not discriminate against him (v. supra). Sifré Deut. 322 בשעת … מְנַכְּרִיםוכ׳ when Israel is in trouble, the nations ignore them and act as though they did not know them; a. e.

סְמֵי, סְמָאch. sam(סמי, סמאblinded, blind).V. סָמֵי. Pa. סַמֵּי 1) to close the eyes of; to blind. Targ. Y. Ex. 23:8. Ib. 21:26; a. e.Y.Ber.II, 4b עבור קומוי וסַמֵּי עיניה (euphem. for עיניך) pass it (the idol) and blind thy eye (ignore it); Y.Shek.II, 47a top; Y.M. Kat. III, 83c bot. ואַסְמֵי (Af.). R. Hash. 24b סמי עיניה דדין put its eye out (destroy the form of the figure); a. e.Trnsf. (cmp. גָּנַז) to declare apocryphal, repudiate, cancel. B. Bath.77b אֵיסַמְּיָהּ shall I cancel it (the Boraitha)?; ib. 78b (not איסמיא); Yeb.40a אֲסַמְּיָיהּ; B. Kam.91b; a. e.Sabb.52a מאי חזית דמְסַמֵּית הא מקמי הא סמי הא קמי הא what reason dost thou see to repudiate this opinion rather than the other? repudiate rather the other. 2) to bind, to act as an astringent. Y.Shek.V, 48d (Bab. ed. to V, 1) הידין … סמי למעיין Ms. M. (v. Rabb. D. S. a. l. p. 43; ed. סמס, ממסמס) which wine is good for the bowels and which binds the bowels. Ithpe. אִסְתְּמֵי to become closed, get blind. Targ. Koh. 12:2.Y.Peah VIII, end, 21b עייניה … יִסְתַּמְּיָין may the eyes of him who saw thee and gave thee nothing, become blind; Y.Shek.V, end, 49b. Lev. R. s. 22 ואִיסְתַּמְיַת and she became blind. Ib. דין דהוה פתיח א׳ he who was open-eyed got blind; a. fr.

סְמֵי, סְמָאch. sam(סמי, סמאblinded, blind).V. סָמֵי. Pa. סַמֵּי 1) to close the eyes of; to blind. Targ. Y. Ex. 23:8. Ib. 21:26; a. e.Y.Ber.II, 4b עבור קומוי וסַמֵּי עיניה (euphem. for עיניך) pass it (the idol) and blind thy eye (ignore it); Y.Shek.II, 47a top; Y.M. Kat. III, 83c bot. ואַסְמֵי (Af.). R. Hash. 24b סמי עיניה דדין put its eye out (destroy the form of the figure); a. e.Trnsf. (cmp. גָּנַז) to declare apocryphal, repudiate, cancel. B. Bath.77b אֵיסַמְּיָהּ shall I cancel it (the Boraitha)?; ib. 78b (not איסמיא); Yeb.40a אֲסַמְּיָיהּ; B. Kam.91b; a. e.Sabb.52a מאי חזית דמְסַמֵּית הא מקמי הא סמי הא קמי הא what reason dost thou see to repudiate this opinion rather than the other? repudiate rather the other. 2) to bind, to act as an astringent. Y.Shek.V, 48d (Bab. ed. to V, 1) הידין … סמי למעיין Ms. M. (v. Rabb. D. S. a. l. p. 43; ed. סמס, ממסמס) which wine is good for the bowels and which binds the bowels. Ithpe. אִסְתְּמֵי to become closed, get blind. Targ. Koh. 12:2.Y.Peah VIII, end, 21b עייניה … יִסְתַּמְּיָין may the eyes of him who saw thee and gave thee nothing, become blind; Y.Shek.V, end, 49b. Lev. R. s. 22 ואִיסְתַּמְיַת and she became blind. Ib. דין דהוה פתיח א׳ he who was open-eyed got blind; a. fr.

סְמֵי, סְמָאch. sam(סמי, סמאblinded, blind).V. סָמֵי. Pa. סַמֵּי 1) to close the eyes of; to blind. Targ. Y. Ex. 23:8. Ib. 21:26; a. e.Y.Ber.II, 4b עבור קומוי וסַמֵּי עיניה (euphem. for עיניך) pass it (the idol) and blind thy eye (ignore it); Y.Shek.II, 47a top; Y.M. Kat. III, 83c bot. ואַסְמֵי (Af.). R. Hash. 24b סמי עיניה דדין put its eye out (destroy the form of the figure); a. e.Trnsf. (cmp. גָּנַז) to declare apocryphal, repudiate, cancel. B. Bath.77b אֵיסַמְּיָהּ shall I cancel it (the Boraitha)?; ib. 78b (not איסמיא); Yeb.40a אֲסַמְּיָיהּ; B. Kam.91b; a. e.Sabb.52a מאי חזית דמְסַמֵּית הא מקמי הא סמי הא קמי הא what reason dost thou see to repudiate this opinion rather than the other? repudiate rather the other. 2) to bind, to act as an astringent. Y.Shek.V, 48d (Bab. ed. to V, 1) הידין … סמי למעיין Ms. M. (v. Rabb. D. S. a. l. p. 43; ed. סמס, ממסמס) which wine is good for the bowels and which binds the bowels. Ithpe. אִסְתְּמֵי to become closed, get blind. Targ. Koh. 12:2.Y.Peah VIII, end, 21b עייניה … יִסְתַּמְּיָין may the eyes of him who saw thee and gave thee nothing, become blind; Y.Shek.V, end, 49b. Lev. R. s. 22 ואִיסְתַּמְיַת and she became blind. Ib. דין דהוה פתיח א׳ he who was open-eyed got blind; a. fr.

סְמֵי, סְמָאch. sam(סמי, סמאblinded, blind).V. סָמֵי. Pa. סַמֵּי 1) to close the eyes of; to blind. Targ. Y. Ex. 23:8. Ib. 21:26; a. e.Y.Ber.II, 4b עבור קומוי וסַמֵּי עיניה (euphem. for עיניך) pass it (the idol) and blind thy eye (ignore it); Y.Shek.II, 47a top; Y.M. Kat. III, 83c bot. ואַסְמֵי (Af.). R. Hash. 24b סמי עיניה דדין put its eye out (destroy the form of the figure); a. e.Trnsf. (cmp. גָּנַז) to declare apocryphal, repudiate, cancel. B. Bath.77b אֵיסַמְּיָהּ shall I cancel it (the Boraitha)?; ib. 78b (not איסמיא); Yeb.40a אֲסַמְּיָיהּ; B. Kam.91b; a. e.Sabb.52a מאי חזית דמְסַמֵּית הא מקמי הא סמי הא קמי הא what reason dost thou see to repudiate this opinion rather than the other? repudiate rather the other. 2) to bind, to act as an astringent. Y.Shek.V, 48d (Bab. ed. to V, 1) הידין … סמי למעיין Ms. M. (v. Rabb. D. S. a. l. p. 43; ed. סמס, ממסמס) which wine is good for the bowels and which binds the bowels. Ithpe. אִסְתְּמֵי to become closed, get blind. Targ. Koh. 12:2.Y.Peah VIII, end, 21b עייניה … יִסְתַּמְּיָין may the eyes of him who saw thee and gave thee nothing, become blind; Y.Shek.V, end, 49b. Lev. R. s. 22 ואִיסְתַּמְיַת and she became blind. Ib. דין דהוה פתיח א׳ he who was open-eyed got blind; a. fr.