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תְּנָאָהm. = next w., stipulation, agreement, condition. Targ. Y. Num. 22:4. Targ. Y. Ex. 4:24; a. e.Gitt.75a לא כפליה לתְנָאֵיה he did not double his stipulation, did not stipulate what is to take place in the case of fulfillment of his condition, and what in the case of nonfulfillment; a. e.Pl. תְּנָאַיָּיא, תְּנָאֵי Keth.19b זילו קיימו תְּנָאיְיכוּוכ׳ go and fulfill your conditions, and then go to law. Gitt. l. c. כל ת׳ היכא גמרינן להו whence do we derive all the rules about stipulations; a. e.

תְּנָאָהm. = next w., stipulation, agreement, condition. Targ. Y. Num. 22:4. Targ. Y. Ex. 4:24; a. e.Gitt.75a לא כפליה לתְנָאֵיה he did not double his stipulation, did not stipulate what is to take place in the case of fulfillment of his condition, and what in the case of nonfulfillment; a. e.Pl. תְּנָאַיָּיא, תְּנָאֵי Keth.19b זילו קיימו תְּנָאיְיכוּוכ׳ go and fulfill your conditions, and then go to law. Gitt. l. c. כל ת׳ היכא גמרינן להו whence do we derive all the rules about stipulations; a. e.

תָּפַס, תָּפַשׂ(b. h.; cmp. תָּפַף) to seize, take hold on; to take effect. Keth.84b את תּוֹפֵס לבעל חובוכ׳ thou seizest property in behalf of a creditor when the debtor owes others, ואמרר׳ י׳ התופסוכ׳ and R. J. has decided that he who seizes in behalf of a creditor when there are other claimants has not taken legal possession. Ib. top והוא שת׳ מחיים (his possession is effectual) when he has seized it during the decedents life-time. Ab. Zar.8b (expl. קרטיסיס) יום שתָּפְסָה בו רומי מלכות the day when Rome took hold of the government (of the east, v. תְּפִיסָה). Y.Taan.IV, 68c top היה משה תוֹפְשָׂן Moses held fast on them (the tablets). R. Hash. 4b, a. fr. תָּפַסְתָּ מרובהוכ׳, v. מוּעָט. B. Mets. 102b, a. e. תְּפוֹס לשון אחרון hold to the latter expression, i. e. if an agreement contains two discrepant clauses, the second is legally recognized; Ten. 26a a. e. תפוס לשון ראשון the first clause (of a vow) is legally recognized. Yeb.10b, a. fr. אין קודושין תּוֹפְסִיןוכ׳, v. קִידּוּש. Y.Dem.VI, 25b תָּפְשָׂה מדת הדיןוכ׳ justice takes hold on him, i. e. the full rigor of the law is applied against him Num. R. s. 111> (ref. to Prov. 3:34) אלו הנזירים שתּוֹפְשִׂים ענוה בעצמןוכ׳ that means the Nazarites who choose humility for themselves, who abstain from wine Ib. 108> ותְפָשָׂם and arrested them, v. לוּפָר. Snh.64a מפני מה תפסה תורה לשון מולך why does the Biblical text choose the word Molekh (in place of idol in general)?, Y.Ber.VII, 11c top, a. e. תופסין אותו seize him, take him to task, v. נַקְדָּן. Ab. Zar.64a דמי … מי תוֹפֶסֶת דמיהוכ׳ how about money which was realized by the sale of an idol, in the hands of a gentile? does the idol hold its equivalent in gentile hands or not?, i. e. does the money in gentile hands retain its character as compensation for an idol, and is it thus forbidden to a Jew? Ex. R. s. 1520> היה שלמה תופס פיווכ׳ Solomon controlled his mouth, in order not to speak before Gen. R. s. 12 כל … תופסין את הלשון וזה אינו תופסוכ׳ all other letters catch the tongue (require an effort of the organs of speech), but this (the Hé) does not catch (is merely a breathing sound).Part. pass. תָּפוּס, תָּפוּשׂ; f. תְּפוּסָה, תְּפוּשָׂה a) (cmp. אָחוּז s. v. אָחַז) holding. Y. Taan. l. c. היה משה ת׳ בטפחיים Moses was holding two handbreadths (of the tablets). Ex. R. s. 46, beg. חיה ת׳ בלוחותוכ׳ he held the tablets, and would not believe that Israel had sinned. Sifra Bḥuck. Par. 2, ch. VIII תְּפוּסֵי מעשהוכ׳ holding to the deeds of their fathers, generation after generation; a. e.b) seized, captured. Mekh. Mishp., s. 17 תפוסה the outraged woman, opp. מפותה the seduced. Nif. נִתְפַּס, נִתְפַּשׂ to be seized, arrested; to have ones property seized; to be made responsible. Ex. R. s. 1518> בן ביתשנ׳ על ידי בעלוכ׳ a domestic servant who was seized for his employers debt. Tosef.Ḥull.II, 24 נ׳ ע״ר מינות, v. מִינוּת. Ib. ונִתְפַּסְתִּי עלוכ׳ and therefore I was arrested on the suspicion of heresy. Ab. Zar.17b כשנִתְפְּסוּר׳ אלעזרוכ׳ when R. El. a. R. H. b. T. were arrested (by Roman officials, for rebellious conduct). Ib. אשריך שנִתְפַּסְתָּ עלוכ׳ happy art thou, for thou hast been arrested on one charge only, and woe me that I have been arrested on five charges. B. Bath.16b אין אדם נ׳ על צערו Ms. M. (ed. בשעת) no man is taken to account for what he speaks in his distress. Sabb.33b נִתְפָּסִים על הדור are seized for the debt (die for the sins) of their generation. Y.Keth.XIII, 35d כל הנ׳ על חבירו חייב ליתן לו in every case if ones property was seized for a neighbors debt, the latter has to reimburse him; ib. אין לך נ׳וכ׳ in no case must he reimburse him, except in the case of annona and head-tax; Y.B. Kam.X, end, 7c; Y.Ned.IV, beg.38c. Deut. R. s. 2, beg. (prov.) הוי זהיר שלא תִתָּפֵס מקום דבורך take care that thou be not caught on the spot where thou speakest (held to thy word); a. fr. Hif. חִתְפִּיס to cause to be seized, cause to take hold. Y.Succ.IV, 54d top ראה שהִתְפִּיסָתְךָ התורה לשוןוכ׳ behold, the Law has made thee use the expression of endearment Tem.2a הכל מַתְפִּיסִין בתמורה all persons can cause the seizure of the substitute together with the original by exchanging a consecrated animal (v. תְּמוּרָה). Ib. 9a מי מַתְפִּיס בדבר שאינו שלו can one cause the seizure of a thing which is not his?; a. e.Ned.11b, sq. מתפיס, v. next w. Pi. תִּפֵּס, תִּפֵּשׂ (v. טָפַס) to climb, rise. Gen. R. s. 66, end (ref. to Prov. 30:28) באיזה זכות השממית מְתַפֶּשֶׂת בזכותוכ׳ for what merit does the spider (Esau-Rome) climb (rise to power)? For the merit of those hands (with which Esau nursed his father, by ref. to Gen. 27:31); Yalk. ib. 115; Yalk. Prov. 963 תְּתַפֵּשׂ. Pirel תִּרְפֵּס, Hithparel הִתַּרְפֵּס same. Y.Erub.V, 22d top רואה אותי כי מִיתַּרְפֵּס ועולה מְתַרְפֵּס ויורד, (v. טָפַס) you look upon it (measure the distance for Sabbath purposes) as if one would climb up and climb down (the wady).

תָּפַס, תָּפַשׂ(b. h.; cmp. תָּפַף) to seize, take hold on; to take effect. Keth.84b את תּוֹפֵס לבעל חובוכ׳ thou seizest property in behalf of a creditor when the debtor owes others, ואמרר׳ י׳ התופסוכ׳ and R. J. has decided that he who seizes in behalf of a creditor when there are other claimants has not taken legal possession. Ib. top והוא שת׳ מחיים (his possession is effectual) when he has seized it during the decedents life-time. Ab. Zar.8b (expl. קרטיסיס) יום שתָּפְסָה בו רומי מלכות the day when Rome took hold of the government (of the east, v. תְּפִיסָה). Y.Taan.IV, 68c top היה משה תוֹפְשָׂן Moses held fast on them (the tablets). R. Hash. 4b, a. fr. תָּפַסְתָּ מרובהוכ׳, v. מוּעָט. B. Mets. 102b, a. e. תְּפוֹס לשון אחרון hold to the latter expression, i. e. if an agreement contains two discrepant clauses, the second is legally recognized; Ten. 26a a. e. תפוס לשון ראשון the first clause (of a vow) is legally recognized. Yeb.10b, a. fr. אין קודושין תּוֹפְסִיןוכ׳, v. קִידּוּש. Y.Dem.VI, 25b תָּפְשָׂה מדת הדיןוכ׳ justice takes hold on him, i. e. the full rigor of the law is applied against him Num. R. s. 111> (ref. to Prov. 3:34) אלו הנזירים שתּוֹפְשִׂים ענוה בעצמןוכ׳ that means the Nazarites who choose humility for themselves, who abstain from wine Ib. 108> ותְפָשָׂם and arrested them, v. לוּפָר. Snh.64a מפני מה תפסה תורה לשון מולך why does the Biblical text choose the word Molekh (in place of idol in general)?, Y.Ber.VII, 11c top, a. e. תופסין אותו seize him, take him to task, v. נַקְדָּן. Ab. Zar.64a דמי … מי תוֹפֶסֶת דמיהוכ׳ how about money which was realized by the sale of an idol, in the hands of a gentile? does the idol hold its equivalent in gentile hands or not?, i. e. does the money in gentile hands retain its character as compensation for an idol, and is it thus forbidden to a Jew? Ex. R. s. 1520> היה שלמה תופס פיווכ׳ Solomon controlled his mouth, in order not to speak before Gen. R. s. 12 כל … תופסין את הלשון וזה אינו תופסוכ׳ all other letters catch the tongue (require an effort of the organs of speech), but this (the Hé) does not catch (is merely a breathing sound).Part. pass. תָּפוּס, תָּפוּשׂ; f. תְּפוּסָה, תְּפוּשָׂה a) (cmp. אָחוּז s. v. אָחַז) holding. Y. Taan. l. c. היה משה ת׳ בטפחיים Moses was holding two handbreadths (of the tablets). Ex. R. s. 46, beg. חיה ת׳ בלוחותוכ׳ he held the tablets, and would not believe that Israel had sinned. Sifra Bḥuck. Par. 2, ch. VIII תְּפוּסֵי מעשהוכ׳ holding to the deeds of their fathers, generation after generation; a. e.b) seized, captured. Mekh. Mishp., s. 17 תפוסה the outraged woman, opp. מפותה the seduced. Nif. נִתְפַּס, נִתְפַּשׂ to be seized, arrested; to have ones property seized; to be made responsible. Ex. R. s. 1518> בן ביתשנ׳ על ידי בעלוכ׳ a domestic servant who was seized for his employers debt. Tosef.Ḥull.II, 24 נ׳ ע״ר מינות, v. מִינוּת. Ib. ונִתְפַּסְתִּי עלוכ׳ and therefore I was arrested on the suspicion of heresy. Ab. Zar.17b כשנִתְפְּסוּר׳ אלעזרוכ׳ when R. El. a. R. H. b. T. were arrested (by Roman officials, for rebellious conduct). Ib. אשריך שנִתְפַּסְתָּ עלוכ׳ happy art thou, for thou hast been arrested on one charge only, and woe me that I have been arrested on five charges. B. Bath.16b אין אדם נ׳ על צערו Ms. M. (ed. בשעת) no man is taken to account for what he speaks in his distress. Sabb.33b נִתְפָּסִים על הדור are seized for the debt (die for the sins) of their generation. Y.Keth.XIII, 35d כל הנ׳ על חבירו חייב ליתן לו in every case if ones property was seized for a neighbors debt, the latter has to reimburse him; ib. אין לך נ׳וכ׳ in no case must he reimburse him, except in the case of annona and head-tax; Y.B. Kam.X, end, 7c; Y.Ned.IV, beg.38c. Deut. R. s. 2, beg. (prov.) הוי זהיר שלא תִתָּפֵס מקום דבורך take care that thou be not caught on the spot where thou speakest (held to thy word); a. fr. Hif. חִתְפִּיס to cause to be seized, cause to take hold. Y.Succ.IV, 54d top ראה שהִתְפִּיסָתְךָ התורה לשוןוכ׳ behold, the Law has made thee use the expression of endearment Tem.2a הכל מַתְפִּיסִין בתמורה all persons can cause the seizure of the substitute together with the original by exchanging a consecrated animal (v. תְּמוּרָה). Ib. 9a מי מַתְפִּיס בדבר שאינו שלו can one cause the seizure of a thing which is not his?; a. e.Ned.11b, sq. מתפיס, v. next w. Pi. תִּפֵּס, תִּפֵּשׂ (v. טָפַס) to climb, rise. Gen. R. s. 66, end (ref. to Prov. 30:28) באיזה זכות השממית מְתַפֶּשֶׂת בזכותוכ׳ for what merit does the spider (Esau-Rome) climb (rise to power)? For the merit of those hands (with which Esau nursed his father, by ref. to Gen. 27:31); Yalk. ib. 115; Yalk. Prov. 963 תְּתַפֵּשׂ. Pirel תִּרְפֵּס, Hithparel הִתַּרְפֵּס same. Y.Erub.V, 22d top רואה אותי כי מִיתַּרְפֵּס ועולה מְתַרְפֵּס ויורד, (v. טָפַס) you look upon it (measure the distance for Sabbath purposes) as if one would climb up and climb down (the wady).

תָּפַס, תָּפַשׂ(b. h.; cmp. תָּפַף) to seize, take hold on; to take effect. Keth.84b את תּוֹפֵס לבעל חובוכ׳ thou seizest property in behalf of a creditor when the debtor owes others, ואמרר׳ י׳ התופסוכ׳ and R. J. has decided that he who seizes in behalf of a creditor when there are other claimants has not taken legal possession. Ib. top והוא שת׳ מחיים (his possession is effectual) when he has seized it during the decedents life-time. Ab. Zar.8b (expl. קרטיסיס) יום שתָּפְסָה בו רומי מלכות the day when Rome took hold of the government (of the east, v. תְּפִיסָה). Y.Taan.IV, 68c top היה משה תוֹפְשָׂן Moses held fast on them (the tablets). R. Hash. 4b, a. fr. תָּפַסְתָּ מרובהוכ׳, v. מוּעָט. B. Mets. 102b, a. e. תְּפוֹס לשון אחרון hold to the latter expression, i. e. if an agreement contains two discrepant clauses, the second is legally recognized; Ten. 26a a. e. תפוס לשון ראשון the first clause (of a vow) is legally recognized. Yeb.10b, a. fr. אין קודושין תּוֹפְסִיןוכ׳, v. קִידּוּש. Y.Dem.VI, 25b תָּפְשָׂה מדת הדיןוכ׳ justice takes hold on him, i. e. the full rigor of the law is applied against him Num. R. s. 111> (ref. to Prov. 3:34) אלו הנזירים שתּוֹפְשִׂים ענוה בעצמןוכ׳ that means the Nazarites who choose humility for themselves, who abstain from wine Ib. 108> ותְפָשָׂם and arrested them, v. לוּפָר. Snh.64a מפני מה תפסה תורה לשון מולך why does the Biblical text choose the word Molekh (in place of idol in general)?, Y.Ber.VII, 11c top, a. e. תופסין אותו seize him, take him to task, v. נַקְדָּן. Ab. Zar.64a דמי … מי תוֹפֶסֶת דמיהוכ׳ how about money which was realized by the sale of an idol, in the hands of a gentile? does the idol hold its equivalent in gentile hands or not?, i. e. does the money in gentile hands retain its character as compensation for an idol, and is it thus forbidden to a Jew? Ex. R. s. 1520> היה שלמה תופס פיווכ׳ Solomon controlled his mouth, in order not to speak before Gen. R. s. 12 כל … תופסין את הלשון וזה אינו תופסוכ׳ all other letters catch the tongue (require an effort of the organs of speech), but this (the Hé) does not catch (is merely a breathing sound).Part. pass. תָּפוּס, תָּפוּשׂ; f. תְּפוּסָה, תְּפוּשָׂה a) (cmp. אָחוּז s. v. אָחַז) holding. Y. Taan. l. c. היה משה ת׳ בטפחיים Moses was holding two handbreadths (of the tablets). Ex. R. s. 46, beg. חיה ת׳ בלוחותוכ׳ he held the tablets, and would not believe that Israel had sinned. Sifra Bḥuck. Par. 2, ch. VIII תְּפוּסֵי מעשהוכ׳ holding to the deeds of their fathers, generation after generation; a. e.b) seized, captured. Mekh. Mishp., s. 17 תפוסה the outraged woman, opp. מפותה the seduced. Nif. נִתְפַּס, נִתְפַּשׂ to be seized, arrested; to have ones property seized; to be made responsible. Ex. R. s. 1518> בן ביתשנ׳ על ידי בעלוכ׳ a domestic servant who was seized for his employers debt. Tosef.Ḥull.II, 24 נ׳ ע״ר מינות, v. מִינוּת. Ib. ונִתְפַּסְתִּי עלוכ׳ and therefore I was arrested on the suspicion of heresy. Ab. Zar.17b כשנִתְפְּסוּר׳ אלעזרוכ׳ when R. El. a. R. H. b. T. were arrested (by Roman officials, for rebellious conduct). Ib. אשריך שנִתְפַּסְתָּ עלוכ׳ happy art thou, for thou hast been arrested on one charge only, and woe me that I have been arrested on five charges. B. Bath.16b אין אדם נ׳ על צערו Ms. M. (ed. בשעת) no man is taken to account for what he speaks in his distress. Sabb.33b נִתְפָּסִים על הדור are seized for the debt (die for the sins) of their generation. Y.Keth.XIII, 35d כל הנ׳ על חבירו חייב ליתן לו in every case if ones property was seized for a neighbors debt, the latter has to reimburse him; ib. אין לך נ׳וכ׳ in no case must he reimburse him, except in the case of annona and head-tax; Y.B. Kam.X, end, 7c; Y.Ned.IV, beg.38c. Deut. R. s. 2, beg. (prov.) הוי זהיר שלא תִתָּפֵס מקום דבורך take care that thou be not caught on the spot where thou speakest (held to thy word); a. fr. Hif. חִתְפִּיס to cause to be seized, cause to take hold. Y.Succ.IV, 54d top ראה שהִתְפִּיסָתְךָ התורה לשוןוכ׳ behold, the Law has made thee use the expression of endearment Tem.2a הכל מַתְפִּיסִין בתמורה all persons can cause the seizure of the substitute together with the original by exchanging a consecrated animal (v. תְּמוּרָה). Ib. 9a מי מַתְפִּיס בדבר שאינו שלו can one cause the seizure of a thing which is not his?; a. e.Ned.11b, sq. מתפיס, v. next w. Pi. תִּפֵּס, תִּפֵּשׂ (v. טָפַס) to climb, rise. Gen. R. s. 66, end (ref. to Prov. 30:28) באיזה זכות השממית מְתַפֶּשֶׂת בזכותוכ׳ for what merit does the spider (Esau-Rome) climb (rise to power)? For the merit of those hands (with which Esau nursed his father, by ref. to Gen. 27:31); Yalk. ib. 115; Yalk. Prov. 963 תְּתַפֵּשׂ. Pirel תִּרְפֵּס, Hithparel הִתַּרְפֵּס same. Y.Erub.V, 22d top רואה אותי כי מִיתַּרְפֵּס ועולה מְתַרְפֵּס ויורד, (v. טָפַס) you look upon it (measure the distance for Sabbath purposes) as if one would climb up and climb down (the wady).

תָּפַס, תָּפַשׂ(b. h.; cmp. תָּפַף) to seize, take hold on; to take effect. Keth.84b את תּוֹפֵס לבעל חובוכ׳ thou seizest property in behalf of a creditor when the debtor owes others, ואמרר׳ י׳ התופסוכ׳ and R. J. has decided that he who seizes in behalf of a creditor when there are other claimants has not taken legal possession. Ib. top והוא שת׳ מחיים (his possession is effectual) when he has seized it during the decedents life-time. Ab. Zar.8b (expl. קרטיסיס) יום שתָּפְסָה בו רומי מלכות the day when Rome took hold of the government (of the east, v. תְּפִיסָה). Y.Taan.IV, 68c top היה משה תוֹפְשָׂן Moses held fast on them (the tablets). R. Hash. 4b, a. fr. תָּפַסְתָּ מרובהוכ׳, v. מוּעָט. B. Mets. 102b, a. e. תְּפוֹס לשון אחרון hold to the latter expression, i. e. if an agreement contains two discrepant clauses, the second is legally recognized; Ten. 26a a. e. תפוס לשון ראשון the first clause (of a vow) is legally recognized. Yeb.10b, a. fr. אין קודושין תּוֹפְסִיןוכ׳, v. קִידּוּש. Y.Dem.VI, 25b תָּפְשָׂה מדת הדיןוכ׳ justice takes hold on him, i. e. the full rigor of the law is applied against him Num. R. s. 111> (ref. to Prov. 3:34) אלו הנזירים שתּוֹפְשִׂים ענוה בעצמןוכ׳ that means the Nazarites who choose humility for themselves, who abstain from wine Ib. 108> ותְפָשָׂם and arrested them, v. לוּפָר. Snh.64a מפני מה תפסה תורה לשון מולך why does the Biblical text choose the word Molekh (in place of idol in general)?, Y.Ber.VII, 11c top, a. e. תופסין אותו seize him, take him to task, v. נַקְדָּן. Ab. Zar.64a דמי … מי תוֹפֶסֶת דמיהוכ׳ how about money which was realized by the sale of an idol, in the hands of a gentile? does the idol hold its equivalent in gentile hands or not?, i. e. does the money in gentile hands retain its character as compensation for an idol, and is it thus forbidden to a Jew? Ex. R. s. 1520> היה שלמה תופס פיווכ׳ Solomon controlled his mouth, in order not to speak before Gen. R. s. 12 כל … תופסין את הלשון וזה אינו תופסוכ׳ all other letters catch the tongue (require an effort of the organs of speech), but this (the Hé) does not catch (is merely a breathing sound).Part. pass. תָּפוּס, תָּפוּשׂ; f. תְּפוּסָה, תְּפוּשָׂה a) (cmp. אָחוּז s. v. אָחַז) holding. Y. Taan. l. c. היה משה ת׳ בטפחיים Moses was holding two handbreadths (of the tablets). Ex. R. s. 46, beg. חיה ת׳ בלוחותוכ׳ he held the tablets, and would not believe that Israel had sinned. Sifra Bḥuck. Par. 2, ch. VIII תְּפוּסֵי מעשהוכ׳ holding to the deeds of their fathers, generation after generation; a. e.b) seized, captured. Mekh. Mishp., s. 17 תפוסה the outraged woman, opp. מפותה the seduced. Nif. נִתְפַּס, נִתְפַּשׂ to be seized, arrested; to have ones property seized; to be made responsible. Ex. R. s. 1518> בן ביתשנ׳ על ידי בעלוכ׳ a domestic servant who was seized for his employers debt. Tosef.Ḥull.II, 24 נ׳ ע״ר מינות, v. מִינוּת. Ib. ונִתְפַּסְתִּי עלוכ׳ and therefore I was arrested on the suspicion of heresy. Ab. Zar.17b כשנִתְפְּסוּר׳ אלעזרוכ׳ when R. El. a. R. H. b. T. were arrested (by Roman officials, for rebellious conduct). Ib. אשריך שנִתְפַּסְתָּ עלוכ׳ happy art thou, for thou hast been arrested on one charge only, and woe me that I have been arrested on five charges. B. Bath.16b אין אדם נ׳ על צערו Ms. M. (ed. בשעת) no man is taken to account for what he speaks in his distress. Sabb.33b נִתְפָּסִים על הדור are seized for the debt (die for the sins) of their generation. Y.Keth.XIII, 35d כל הנ׳ על חבירו חייב ליתן לו in every case if ones property was seized for a neighbors debt, the latter has to reimburse him; ib. אין לך נ׳וכ׳ in no case must he reimburse him, except in the case of annona and head-tax; Y.B. Kam.X, end, 7c; Y.Ned.IV, beg.38c. Deut. R. s. 2, beg. (prov.) הוי זהיר שלא תִתָּפֵס מקום דבורך take care that thou be not caught on the spot where thou speakest (held to thy word); a. fr. Hif. חִתְפִּיס to cause to be seized, cause to take hold. Y.Succ.IV, 54d top ראה שהִתְפִּיסָתְךָ התורה לשוןוכ׳ behold, the Law has made thee use the expression of endearment Tem.2a הכל מַתְפִּיסִין בתמורה all persons can cause the seizure of the substitute together with the original by exchanging a consecrated animal (v. תְּמוּרָה). Ib. 9a מי מַתְפִּיס בדבר שאינו שלו can one cause the seizure of a thing which is not his?; a. e.Ned.11b, sq. מתפיס, v. next w. Pi. תִּפֵּס, תִּפֵּשׂ (v. טָפַס) to climb, rise. Gen. R. s. 66, end (ref. to Prov. 30:28) באיזה זכות השממית מְתַפֶּשֶׂת בזכותוכ׳ for what merit does the spider (Esau-Rome) climb (rise to power)? For the merit of those hands (with which Esau nursed his father, by ref. to Gen. 27:31); Yalk. ib. 115; Yalk. Prov. 963 תְּתַפֵּשׂ. Pirel תִּרְפֵּס, Hithparel הִתַּרְפֵּס same. Y.Erub.V, 22d top רואה אותי כי מִיתַּרְפֵּס ועולה מְתַרְפֵּס ויורד, (v. טָפַס) you look upon it (measure the distance for Sabbath purposes) as if one would climb up and climb down (the wady).

אֲרִיI, אֲרָא (√אר, cmp. ירי) prop. to point, throw, hence (in a logical sense) to argue, question, discuss, treat. B. Kam.30b מדקא ארינן גלל Ar. (ed. איירינן, v. infra) since we pointed out the law about the dung placed in the street as an argument against Rab. Keth.16a, a. fr. ודקארי לה מאי קארי לה and he who raised the question, how could he raise it at all, i. e. the answer being so obvious, what must have been the impression he labored under, that he could ask such a question, or raise such an argument?Y.Keth.VI, 30d bot. ואין קמו יתמי ואָרוּן if the heirs should rise and raise objections (go to law). Af. אַיְירִי same. Ned.2b איירי בהון he does treat thereof.Pes.6b, a. fr. איידי דאיירי ב־ incidentally of treating the question of … Kerith. 14a, a. fr. (באבר אחד) קא מַיְירֵי the argument is up (about one limb). B. Kam.30b כי איירינן when we raised the objection (taking our argument from ‘the dung, v. supra), it was before R. N. had given his opinion; a. fr.Deriv. אִרְיָא.

אֲרִיI, אֲרָא (√אר, cmp. ירי) prop. to point, throw, hence (in a logical sense) to argue, question, discuss, treat. B. Kam.30b מדקא ארינן גלל Ar. (ed. איירינן, v. infra) since we pointed out the law about the dung placed in the street as an argument against Rab. Keth.16a, a. fr. ודקארי לה מאי קארי לה and he who raised the question, how could he raise it at all, i. e. the answer being so obvious, what must have been the impression he labored under, that he could ask such a question, or raise such an argument?Y.Keth.VI, 30d bot. ואין קמו יתמי ואָרוּן if the heirs should rise and raise objections (go to law). Af. אַיְירִי same. Ned.2b איירי בהון he does treat thereof.Pes.6b, a. fr. איידי דאיירי ב־ incidentally of treating the question of … Kerith. 14a, a. fr. (באבר אחד) קא מַיְירֵי the argument is up (about one limb). B. Kam.30b כי איירינן when we raised the objection (taking our argument from ‘the dung, v. supra), it was before R. N. had given his opinion; a. fr.Deriv. אִרְיָא.

גְּנַב, גְּנֵיבch. sam(גנבto deceive by a false impression on the eye, to delude). Targ. Y. Gen. 31:30. Ib. 20. Targ. O. Deut. 24:7 גָּנֵיב (Y. גְּנִיב, corr. acc.); a. fr.Part. pass. גְּנִיב. Targ. O Gen. 40:15 גְּנֵיבְנָא ed. Berl. I have been stolen.Ruth R. introd. 3 (a trial before a Roman court) גְּנַבְתּוּן לא גְנַבְנוּן “Ye have stolen”.‘We have not …; לא גָנַבְתְּ מאן ג׳ עמך “thou hast not stolen? Who has been stealing with thee?”; Gen. R. s. 37; s. 63. B. Kam.65b תורא גַנְבִי מינך was it an ox I stole from thee?Ib. 67b עד דגְנֵיב תרי (he is not bound to pay) unless he stole two animals; a. fr. Pa. גַּנֵּיב 1) same. Targ. Jer. 23:30. 2) to go round about. Keth.19a גַנּוֹבָא גַּנּוּבֵי למה לךוכ׳ O thou cunning man, what is the use of thy going round about?; Yeb.91a; B. Bath. 133a גַּנָּבָא גנובי Ms. R. (ed. גנבא גנבי, corr. acc.).Part. pass. מְגַנַּב crooked. Targ. Jud. 5:6 אורחן מְגַנְּבָן (h. text עקלקל׳). Ithpa. אִיתְגַּנַּב, Ithpe. אִיתְגְּנַב, אִיגְּנַב 1) to be stolen. Targ. Ex. 22:11. Targ. Y. Gen. 40:15; a. e.B. Mets.34a top מי יימר דמִיגּנְּבָא who can say that it will be stolen? Ib. 24a אִגְּנִיב כסאוכ׳ a silver goblet was stolen from the inn; a. e. 2) to sneak away. Targ. 2 Sam. 19:4.

גְּנַב, גְּנֵיבch. sam(גנבto deceive by a false impression on the eye, to delude). Targ. Y. Gen. 31:30. Ib. 20. Targ. O. Deut. 24:7 גָּנֵיב (Y. גְּנִיב, corr. acc.); a. fr.Part. pass. גְּנִיב. Targ. O Gen. 40:15 גְּנֵיבְנָא ed. Berl. I have been stolen.Ruth R. introd. 3 (a trial before a Roman court) גְּנַבְתּוּן לא גְנַבְנוּן “Ye have stolen”.‘We have not …; לא גָנַבְתְּ מאן ג׳ עמך “thou hast not stolen? Who has been stealing with thee?”; Gen. R. s. 37; s. 63. B. Kam.65b תורא גַנְבִי מינך was it an ox I stole from thee?Ib. 67b עד דגְנֵיב תרי (he is not bound to pay) unless he stole two animals; a. fr. Pa. גַּנֵּיב 1) same. Targ. Jer. 23:30. 2) to go round about. Keth.19a גַנּוֹבָא גַּנּוּבֵי למה לךוכ׳ O thou cunning man, what is the use of thy going round about?; Yeb.91a; B. Bath. 133a גַּנָּבָא גנובי Ms. R. (ed. גנבא גנבי, corr. acc.).Part. pass. מְגַנַּב crooked. Targ. Jud. 5:6 אורחן מְגַנְּבָן (h. text עקלקל׳). Ithpa. אִיתְגַּנַּב, Ithpe. אִיתְגְּנַב, אִיגְּנַב 1) to be stolen. Targ. Ex. 22:11. Targ. Y. Gen. 40:15; a. e.B. Mets.34a top מי יימר דמִיגּנְּבָא who can say that it will be stolen? Ib. 24a אִגְּנִיב כסאוכ׳ a silver goblet was stolen from the inn; a. e. 2) to sneak away. Targ. 2 Sam. 19:4.

גְּנַב, גְּנֵיבch. sam(גנבto deceive by a false impression on the eye, to delude). Targ. Y. Gen. 31:30. Ib. 20. Targ. O. Deut. 24:7 גָּנֵיב (Y. גְּנִיב, corr. acc.); a. fr.Part. pass. גְּנִיב. Targ. O Gen. 40:15 גְּנֵיבְנָא ed. Berl. I have been stolen.Ruth R. introd. 3 (a trial before a Roman court) גְּנַבְתּוּן לא גְנַבְנוּן “Ye have stolen”.‘We have not …; לא גָנַבְתְּ מאן ג׳ עמך “thou hast not stolen? Who has been stealing with thee?”; Gen. R. s. 37; s. 63. B. Kam.65b תורא גַנְבִי מינך was it an ox I stole from thee?Ib. 67b עד דגְנֵיב תרי (he is not bound to pay) unless he stole two animals; a. fr. Pa. גַּנֵּיב 1) same. Targ. Jer. 23:30. 2) to go round about. Keth.19a גַנּוֹבָא גַּנּוּבֵי למה לךוכ׳ O thou cunning man, what is the use of thy going round about?; Yeb.91a; B. Bath. 133a גַּנָּבָא גנובי Ms. R. (ed. גנבא גנבי, corr. acc.).Part. pass. מְגַנַּב crooked. Targ. Jud. 5:6 אורחן מְגַנְּבָן (h. text עקלקל׳). Ithpa. אִיתְגַּנַּב, Ithpe. אִיתְגְּנַב, אִיגְּנַב 1) to be stolen. Targ. Ex. 22:11. Targ. Y. Gen. 40:15; a. e.B. Mets.34a top מי יימר דמִיגּנְּבָא who can say that it will be stolen? Ib. 24a אִגְּנִיב כסאוכ׳ a silver goblet was stolen from the inn; a. e. 2) to sneak away. Targ. 2 Sam. 19:4.

גְּנַב, גְּנֵיבch. sam(גנבto deceive by a false impression on the eye, to delude). Targ. Y. Gen. 31:30. Ib. 20. Targ. O. Deut. 24:7 גָּנֵיב (Y. גְּנִיב, corr. acc.); a. fr.Part. pass. גְּנִיב. Targ. O Gen. 40:15 גְּנֵיבְנָא ed. Berl. I have been stolen.Ruth R. introd. 3 (a trial before a Roman court) גְּנַבְתּוּן לא גְנַבְנוּן “Ye have stolen”.‘We have not …; לא גָנַבְתְּ מאן ג׳ עמך “thou hast not stolen? Who has been stealing with thee?”; Gen. R. s. 37; s. 63. B. Kam.65b תורא גַנְבִי מינך was it an ox I stole from thee?Ib. 67b עד דגְנֵיב תרי (he is not bound to pay) unless he stole two animals; a. fr. Pa. גַּנֵּיב 1) same. Targ. Jer. 23:30. 2) to go round about. Keth.19a גַנּוֹבָא גַּנּוּבֵי למה לךוכ׳ O thou cunning man, what is the use of thy going round about?; Yeb.91a; B. Bath. 133a גַּנָּבָא גנובי Ms. R. (ed. גנבא גנבי, corr. acc.).Part. pass. מְגַנַּב crooked. Targ. Jud. 5:6 אורחן מְגַנְּבָן (h. text עקלקל׳). Ithpa. אִיתְגַּנַּב, Ithpe. אִיתְגְּנַב, אִיגְּנַב 1) to be stolen. Targ. Ex. 22:11. Targ. Y. Gen. 40:15; a. e.B. Mets.34a top מי יימר דמִיגּנְּבָא who can say that it will be stolen? Ib. 24a אִגְּנִיב כסאוכ׳ a silver goblet was stolen from the inn; a. e. 2) to sneak away. Targ. 2 Sam. 19:4.

יָכַח(b. h.; v. כֹּחַ) to be firm, stand, be right.Denom. נֹכַח. Hif. הוֹכִיהַ ( to place opposite, 1) to admonish, reprove. Ber.31a sq. (ref. to 1 Sam. 1:14) מכאן … שצריך להוֹכִיחוֹ from here we learn that he who sees in his neighbor something unbecoming, is bound to admonish him; Arakh.16b. Ib. הוֹכִיחוֹ … ויוֹכִיחֶנּוּ if he did admonish him and he did not heed it, he must do it again. lb תמיהני … שיודע להוכיח I wonder whether there is in this generation one who knows how to admonish; a. fr. 2) to prove, to serve as an analogy. B. Kam.6a אש תּוֹכִיחַ let the law concerning incendiary (Ex. 22:5) be taken as a standard (it being the result of human action); בור תוכיח let the law about a pit (ib. 21:33) decide (it being stationary). Kidd.7a; a. v. fr. 3) to be evidence, to show. M. Kat. 4b זיבלו מוֹכִיחַ עליו his dung shows what he is about doing; a. fr. Hithpa. הִתְוַוכֵּחַ, Nithpa. נִתְוַוכֵּחַ to argue, be justified. Lev. R. s. 27 באהקב״ה לה׳וכ׳ the Lord came to argue with Israel; ib. כלום אינון יכולין לה׳ עם בוראן can they argue (successfully) with their Creator?; Num. R. s. 10, beg.; a. fr. Nif. נוֹכַח same. Cant. R. to V, 16 מי יוכל לִיוָּכֵחַוכ׳ (not לוו׳) who dares to argue with

יָכַח(b. h.; v. כֹּחַ) to be firm, stand, be right.Denom. נֹכַח. Hif. הוֹכִיהַ ( to place opposite, 1) to admonish, reprove. Ber.31a sq. (ref. to 1 Sam. 1:14) מכאן … שצריך להוֹכִיחוֹ from here we learn that he who sees in his neighbor something unbecoming, is bound to admonish him; Arakh.16b. Ib. הוֹכִיחוֹ … ויוֹכִיחֶנּוּ if he did admonish him and he did not heed it, he must do it again. lb תמיהני … שיודע להוכיח I wonder whether there is in this generation one who knows how to admonish; a. fr. 2) to prove, to serve as an analogy. B. Kam.6a אש תּוֹכִיחַ let the law concerning incendiary (Ex. 22:5) be taken as a standard (it being the result of human action); בור תוכיח let the law about a pit (ib. 21:33) decide (it being stationary). Kidd.7a; a. v. fr. 3) to be evidence, to show. M. Kat. 4b זיבלו מוֹכִיחַ עליו his dung shows what he is about doing; a. fr. Hithpa. הִתְוַוכֵּחַ, Nithpa. נִתְוַוכֵּחַ to argue, be justified. Lev. R. s. 27 באהקב״ה לה׳וכ׳ the Lord came to argue with Israel; ib. כלום אינון יכולין לה׳ עם בוראן can they argue (successfully) with their Creator?; Num. R. s. 10, beg.; a. fr. Nif. נוֹכַח same. Cant. R. to V, 16 מי יוכל לִיוָּכֵחַוכ׳ (not לוו׳) who dares to argue with

כָּתַש(b. h.; v. כָּתַת) 1) to crush (olives), to pond, beat Shebi. IV, 9 כּוֹתֵש וסךוכ׳ he may crush olives and use the oil for ointment in the field. Sabb.74a וליחשוב נמי כותש let the Mishnah (VII, 2) count (among she forbidden labors) also pounding (grain), v. כְּתִישָׁה. Men.VIII, 4 (86a), Tanḥ. Ḥuck. 8; Pesik. Par., p. 40a> וכוֹתְשִׁין אותה and pound it (the burnt body). Koh. R. to VII, 2 ולמה כותשין על הלב why do mourners beat their hearts?; a. e.Part. pass. כָּתוּש, f. כְּתוּשָׁה crushed. Men.86b, v. כָּתִית.Trnsf. defloured. Y.Kidd.I, 59a top, v. חָרַף. 2) to press, to be closely joined, grouped; שער כּוֹתֵש a thick hair crown, i. e. ramifications forming a sort of arbor. Peah II, 3 אם היה ש׳ כ׳ if the ramifications are intertwined; Y. ib. 17a top (read:) מה כ׳ כעלי במכתשוכ׳ (v. R. S. to Kil. V, 3) what does this כותש mean? Does it mean, like the pestle in the mortar (i. e. the partition is formed by a depression in the ground between the two fields, out of which the fence rises), or does it mean, pressing upon (overgrowing) the fence? Answ. מן מה דתנינן סער כותש ואין הגדר כותשוכ׳ reading as we do ‘the hair (ramification) presses, and not ‘the fence presses, it is evident that it means ‘overgrowing the fence. Nif. נִכְתַּש to be crushed, pounded. Tanḥ. Ki Thabo 3 מה השמן הזה נ׳וכ׳ as oil is pounded, and the more it is pounded, the better it becomes, v. כְּתִישָׁה. Ter. I, 8 זתים הנִכְתָּשִׁין crushed olives. Tosef. ib. III, 14 עתידין לִיכָּתֵש designated for pounding; a. fr. Pi. כִּיתֵּש to crush to powder.Part. pass. מְכוּתָּש, f. מְכוּתֶּשֶׁת. Tosef.Ohol.II, 5 some ed. (oth. מְכוּתֶּתֶת, ed. Zuck. מכתתת; Y.Naz.VIII, 56c מְכוּתָּתִין). Hithpa. הִתְכַּתֵּש ( to come in contact with, to wrestle, fight (cmp. גָּשַׁש). Y.Peah IV, 18b top שנים שהיו מִתְכַּתְּשִׁיןוכ׳ if two persons were fighting about a (forgotten) sheaf; Tosef.Peah II, 2 מִכַּתְּשִׁין ed. Zuck. (Var. מתכשין, corr. acc.). Sifré Deut. 37 ד׳ מלכיות מִתְכַּתְּשוֹתוכ׳ (ed. Fr. מתכחשות) four governments disputed about it (each naming it differently); Yalk. Num. 743 מתרחשות (corr. acc.); Pesik. Zutr. Deut. ed. Bub. p. 9 … מלכים מִתְכַּתְּשִׁין; ib. p. 30 מתכבש׳ (corr. acc.).

כָּתַש(b. h.; v. כָּתַת) 1) to crush (olives), to pond, beat Shebi. IV, 9 כּוֹתֵש וסךוכ׳ he may crush olives and use the oil for ointment in the field. Sabb.74a וליחשוב נמי כותש let the Mishnah (VII, 2) count (among she forbidden labors) also pounding (grain), v. כְּתִישָׁה. Men.VIII, 4 (86a), Tanḥ. Ḥuck. 8; Pesik. Par., p. 40a> וכוֹתְשִׁין אותה and pound it (the burnt body). Koh. R. to VII, 2 ולמה כותשין על הלב why do mourners beat their hearts?; a. e.Part. pass. כָּתוּש, f. כְּתוּשָׁה crushed. Men.86b, v. כָּתִית.Trnsf. defloured. Y.Kidd.I, 59a top, v. חָרַף. 2) to press, to be closely joined, grouped; שער כּוֹתֵש a thick hair crown, i. e. ramifications forming a sort of arbor. Peah II, 3 אם היה ש׳ כ׳ if the ramifications are intertwined; Y. ib. 17a top (read:) מה כ׳ כעלי במכתשוכ׳ (v. R. S. to Kil. V, 3) what does this כותש mean? Does it mean, like the pestle in the mortar (i. e. the partition is formed by a depression in the ground between the two fields, out of which the fence rises), or does it mean, pressing upon (overgrowing) the fence? Answ. מן מה דתנינן סער כותש ואין הגדר כותשוכ׳ reading as we do ‘the hair (ramification) presses, and not ‘the fence presses, it is evident that it means ‘overgrowing the fence. Nif. נִכְתַּש to be crushed, pounded. Tanḥ. Ki Thabo 3 מה השמן הזה נ׳וכ׳ as oil is pounded, and the more it is pounded, the better it becomes, v. כְּתִישָׁה. Ter. I, 8 זתים הנִכְתָּשִׁין crushed olives. Tosef. ib. III, 14 עתידין לִיכָּתֵש designated for pounding; a. fr. Pi. כִּיתֵּש to crush to powder.Part. pass. מְכוּתָּש, f. מְכוּתֶּשֶׁת. Tosef.Ohol.II, 5 some ed. (oth. מְכוּתֶּתֶת, ed. Zuck. מכתתת; Y.Naz.VIII, 56c מְכוּתָּתִין). Hithpa. הִתְכַּתֵּש ( to come in contact with, to wrestle, fight (cmp. גָּשַׁש). Y.Peah IV, 18b top שנים שהיו מִתְכַּתְּשִׁיןוכ׳ if two persons were fighting about a (forgotten) sheaf; Tosef.Peah II, 2 מִכַּתְּשִׁין ed. Zuck. (Var. מתכשין, corr. acc.). Sifré Deut. 37 ד׳ מלכיות מִתְכַּתְּשוֹתוכ׳ (ed. Fr. מתכחשות) four governments disputed about it (each naming it differently); Yalk. Num. 743 מתרחשות (corr. acc.); Pesik. Zutr. Deut. ed. Bub. p. 9 … מלכים מִתְכַּתְּשִׁין; ib. p. 30 מתכבש׳ (corr. acc.).