virtuous

צָדַק(b. h.; reduplic. of זק; cmp. זָכָה) (to be clear, pure, sincere, to be right, true, just; to be cleared. Y.Snh.IV, 22b top יכול אם צ׳ בדינך יִצְדַּק בדיני you may think, if he (the guilty) is cleared in thy court, he will also be cleared in my (Gods) court. Pi. צִדֵּק 1) (cmp. זכה) to act in favor of a person; to be liberal. B. Bath.88b (ref. to Deut. 25:15) צַדֶּק משלך ותן לו be liberal with what is thine own and give it to him, i. e. add overweight and overmeasure (גֵּירוּמִים); Ḥull.134a (ref. to the poor mans share). Num. R. s. 2 (ref. to ואתן צדק Job 26:3) צי׳ עמהם שלאוכ׳ the Lord dealt kindly with them in not changing their arrangements. 2) to justify, declare or consider a person right; to defend. Gen. R. s. 49 (ref. to Ps. 45:8) אהבת לצַדֵּק את בריותיוכ׳ thou (Abraham) lovest to defend my creatures, and hatest to condemn them. Y.Snh.IV, beg.22a צַדְּקֵיהוּ consider him to be right (a true witness), opp. חקריהו cross-examine him; Deut. R. s. 5.Esp. צ׳ את הדין to justify Gods judgment, to submit to divine dispensation as just, to punishment as deserved. Sifra Shmini, introd. כיון ששמע אהרן כן צ׳ … ושתק when Aaron heard this, he submitted to divine judgment and kept his peace (Lev. 10:3). Ib. אברהם צי׳ עליווכ׳ Abraham resigned himself to Gods will, for we read (Gen. 18:27), ‘I am dust and ashes. Ib. צִידְּקוּ עליהםוכ׳ they resigned themselves Y.Sot.VIII, 22c bot. צ̇ד̇ק̇יהו שצ̇יד̇ק̇ עליווכ׳. Shallum was surnamed Zedekiah (justifier of God), because he justified Gods judgment upon him. Ab. Zar.18a בשעה שיצאו … צידקו עליהםוכ׳ all three of them, when they were taken out for execution, resigned themselves (reciting an appropriate Bible verse); a. fr.Part. pass. מְצוּדָּק; pl. מְצוּדָּקִים. Mekh. Mishp., s. 20 (ref. to Ex. 23:8) שונא דברים המצ׳וכ׳ he will hate the justified words (the exhortations to justice) spoken at Sinai; Yalk. Ex. 353 (not דברי). Hif. הִצְדִּיק 1) to justify, clear, declare to be right; to make virtuous. Snh.10a (ref. to Deut. 25:1) עדים שהרשיעו את הצדיק ואתו … והִצְדִּיקוּוכ׳ when witnesses denounced an innocent man, and other witnesses came and justified him that was right, and thus exposed those (first witnesses) as wicked men; Macc.2b. Gen. R. s. 21 (ref. to Ps. 16:5) לכשיקיץ … אני מַצְדִּיקוֹ מאותה גזרה when he that is created in thine (Adams) image shall awake (when the Messiah comes) …, then I shall clear him from this decree (of expulsion from Eden). Lev. R. s. 4, beg. (ref. to Koh. 3:16) מקום שהִצְדַּקְתִּיםוכ׳ there where I made them virtuous and called them divine beings …, there they acted wickedly Gen. R. s. 43 (ref. to Gen. 14:18) מַצְדִּיקוכ׳ המקום הזה this place (Salem-Jerusalem) makes its inhabitants righteous.ה׳ עליו את הדין to deal strictly with. Taan.8a כל המצדיק … מַצְדִּיקִין עליו את הדיןוכ׳ he who makes himself righteous here below (who strives for righteousness) is judged righteously (strictly dealt with) in the judgment above (cmp. Yeb.121b quot. s. v. דִּקְדֵּק). Hor.11b (play on צדקיהו) אמר לו יה יַצְדִּיק עליךוכ׳ he (Nebuchadnezzar) said to him, Yah shall deal strictly with thee, if thou wilt rebel against me; a. fr. 2) to treat with צְדָקָה, to be liberal towards. Y.Peah IV, end 18c (alluding to Ps. 82:3) עני ורש הַצְדִּיקוּהוּ במתנותיו (not ועשיר) treat the poor and needy liberally as regards the gifts belonging to him (v. Ḥull.134a quot. supra). 3) ה׳ את הדין to submit to divine judgment, be resigned (v. supra). Sifra l. c. למודים צדיקים שמַצְדִּיקִיםוכ׳ the righteous are wont to resign themselves to the will of God. Taan.11a מצדיק עליווכ׳ he acknowledges the justice of the verdict and says, you have judged me rightly Ber.19a והוא עומד ומצדיקוכ׳ he (the mourner) stands up and declares the judgment to be just ; a. fr.Part. pass. מוּצְדָּק justified, lawfully qualified. Gitt.86a (in a Chaldaic formula of sale of a slave) מ׳ לעבדו, v. עַבְדּוּתָא. Hithpa. הִצְטַדֵּק to justify ones self, excuse ones self. Gen. R. s. 92 (ref. to Gen. 44:16) מה נִצְטַּדָּק בדינה how can we justify ourselves for what we have done in the case of Dinah (that we killed the Shechemites)? ; Yalk. ib. 150.

צָדַק(b. h.; reduplic. of זק; cmp. זָכָה) (to be clear, pure, sincere, to be right, true, just; to be cleared. Y.Snh.IV, 22b top יכול אם צ׳ בדינך יִצְדַּק בדיני you may think, if he (the guilty) is cleared in thy court, he will also be cleared in my (Gods) court. Pi. צִדֵּק 1) (cmp. זכה) to act in favor of a person; to be liberal. B. Bath.88b (ref. to Deut. 25:15) צַדֶּק משלך ותן לו be liberal with what is thine own and give it to him, i. e. add overweight and overmeasure (גֵּירוּמִים); Ḥull.134a (ref. to the poor mans share). Num. R. s. 2 (ref. to ואתן צדק Job 26:3) צי׳ עמהם שלאוכ׳ the Lord dealt kindly with them in not changing their arrangements. 2) to justify, declare or consider a person right; to defend. Gen. R. s. 49 (ref. to Ps. 45:8) אהבת לצַדֵּק את בריותיוכ׳ thou (Abraham) lovest to defend my creatures, and hatest to condemn them. Y.Snh.IV, beg.22a צַדְּקֵיהוּ consider him to be right (a true witness), opp. חקריהו cross-examine him; Deut. R. s. 5.Esp. צ׳ את הדין to justify Gods judgment, to submit to divine dispensation as just, to punishment as deserved. Sifra Shmini, introd. כיון ששמע אהרן כן צ׳ … ושתק when Aaron heard this, he submitted to divine judgment and kept his peace (Lev. 10:3). Ib. אברהם צי׳ עליווכ׳ Abraham resigned himself to Gods will, for we read (Gen. 18:27), ‘I am dust and ashes. Ib. צִידְּקוּ עליהםוכ׳ they resigned themselves Y.Sot.VIII, 22c bot. צ̇ד̇ק̇יהו שצ̇יד̇ק̇ עליווכ׳. Shallum was surnamed Zedekiah (justifier of God), because he justified Gods judgment upon him. Ab. Zar.18a בשעה שיצאו … צידקו עליהםוכ׳ all three of them, when they were taken out for execution, resigned themselves (reciting an appropriate Bible verse); a. fr.Part. pass. מְצוּדָּק; pl. מְצוּדָּקִים. Mekh. Mishp., s. 20 (ref. to Ex. 23:8) שונא דברים המצ׳וכ׳ he will hate the justified words (the exhortations to justice) spoken at Sinai; Yalk. Ex. 353 (not דברי). Hif. הִצְדִּיק 1) to justify, clear, declare to be right; to make virtuous. Snh.10a (ref. to Deut. 25:1) עדים שהרשיעו את הצדיק ואתו … והִצְדִּיקוּוכ׳ when witnesses denounced an innocent man, and other witnesses came and justified him that was right, and thus exposed those (first witnesses) as wicked men; Macc.2b. Gen. R. s. 21 (ref. to Ps. 16:5) לכשיקיץ … אני מַצְדִּיקוֹ מאותה גזרה when he that is created in thine (Adams) image shall awake (when the Messiah comes) …, then I shall clear him from this decree (of expulsion from Eden). Lev. R. s. 4, beg. (ref. to Koh. 3:16) מקום שהִצְדַּקְתִּיםוכ׳ there where I made them virtuous and called them divine beings …, there they acted wickedly Gen. R. s. 43 (ref. to Gen. 14:18) מַצְדִּיקוכ׳ המקום הזה this place (Salem-Jerusalem) makes its inhabitants righteous.ה׳ עליו את הדין to deal strictly with. Taan.8a כל המצדיק … מַצְדִּיקִין עליו את הדיןוכ׳ he who makes himself righteous here below (who strives for righteousness) is judged righteously (strictly dealt with) in the judgment above (cmp. Yeb.121b quot. s. v. דִּקְדֵּק). Hor.11b (play on צדקיהו) אמר לו יה יַצְדִּיק עליךוכ׳ he (Nebuchadnezzar) said to him, Yah shall deal strictly with thee, if thou wilt rebel against me; a. fr. 2) to treat with צְדָקָה, to be liberal towards. Y.Peah IV, end 18c (alluding to Ps. 82:3) עני ורש הַצְדִּיקוּהוּ במתנותיו (not ועשיר) treat the poor and needy liberally as regards the gifts belonging to him (v. Ḥull.134a quot. supra). 3) ה׳ את הדין to submit to divine judgment, be resigned (v. supra). Sifra l. c. למודים צדיקים שמַצְדִּיקִיםוכ׳ the righteous are wont to resign themselves to the will of God. Taan.11a מצדיק עליווכ׳ he acknowledges the justice of the verdict and says, you have judged me rightly Ber.19a והוא עומד ומצדיקוכ׳ he (the mourner) stands up and declares the judgment to be just ; a. fr.Part. pass. מוּצְדָּק justified, lawfully qualified. Gitt.86a (in a Chaldaic formula of sale of a slave) מ׳ לעבדו, v. עַבְדּוּתָא. Hithpa. הִצְטַדֵּק to justify ones self, excuse ones self. Gen. R. s. 92 (ref. to Gen. 44:16) מה נִצְטַּדָּק בדינה how can we justify ourselves for what we have done in the case of Dinah (that we killed the Shechemites)? ; Yalk. ib. 150.

צָנוּעַm. (b. h.; צָנַע) retired, discreet, chaste, decorous. Nidd.12a כל … נקרא צ׳ he who fulfils the words of the scholars is called discreet (pious). Y.Dem.VI, 25d top (ref. to צְנוּעֵי Mish. ib. 6) שהכשר נקרא צ׳ the worthy man is called tsanuʿa. Ber.62a צ׳ בבית הכסא decent in his manners in the privy. Ib. צ׳ באורחותיו decorous in his ways; a. fr.Pl. צְנוּעִים, צְנוּעִין. Cant. R. to VI, 6 (ref. to רחלים ib.) מה רחל זו צנועה כן היו ישראל צ׳וכ׳ as the lamb is pure, so were the Israelites pure and virtuous in the Midianitic war. Dem. VI, 6 צְנוּעֵי בית הלל, v. כָּשֵׁר II. Maas. Sh. V, 1 הצ׳ מניחיןוכ׳ the conscientious lay money aside ; a. fr.Fem. צְנוּעָה. Sabb.53b כמה צ׳ אשה זו how chaste was this woman! Cant. R. l. c., v. supra; a. fr.Pl. צְנוּעוֹת. Keth.2b, sq. משום צ׳ for the sake of the virtuous women, opp. פרוּצות. Nidd.12a, v. עֵד; a. fr.

צָנוּעַm. (b. h.; צָנַע) retired, discreet, chaste, decorous. Nidd.12a כל … נקרא צ׳ he who fulfils the words of the scholars is called discreet (pious). Y.Dem.VI, 25d top (ref. to צְנוּעֵי Mish. ib. 6) שהכשר נקרא צ׳ the worthy man is called tsanuʿa. Ber.62a צ׳ בבית הכסא decent in his manners in the privy. Ib. צ׳ באורחותיו decorous in his ways; a. fr.Pl. צְנוּעִים, צְנוּעִין. Cant. R. to VI, 6 (ref. to רחלים ib.) מה רחל זו צנועה כן היו ישראל צ׳וכ׳ as the lamb is pure, so were the Israelites pure and virtuous in the Midianitic war. Dem. VI, 6 צְנוּעֵי בית הלל, v. כָּשֵׁר II. Maas. Sh. V, 1 הצ׳ מניחיןוכ׳ the conscientious lay money aside ; a. fr.Fem. צְנוּעָה. Sabb.53b כמה צ׳ אשה זו how chaste was this woman! Cant. R. l. c., v. supra; a. fr.Pl. צְנוּעוֹת. Keth.2b, sq. משום צ׳ for the sake of the virtuous women, opp. פרוּצות. Nidd.12a, v. עֵד; a. fr.

———————— ———————— ———————— ————————

אִסְטְלָא, אִצְטְלָא, אִסְטוֹלָא, אִי׳f. (Ispe. noun of טל, טלל; cmp. טַלִּית) robe, garment. Targ. Y. Gen. 9:23; a. fr.Sabb.128a א׳ הראוייה לו a robe becoming his position. M. Kat. 28b (prov.) שיול א׳וכ׳ the grave is a fine robe for the freeman whose outfit is complete (well becoming old and virtuous age). B. Mets.17a; a. e.Pl. אִסְטְלִין, אִסְטְלֵי, אִסְטַלְוָון, אִצְ׳ דלבושין a suit of clothes. Targ. Gen. 45:22; (ed. Berl. אוּסְטְלַוָּן; ib. Y. אסטלוי ולבוש, read אסטלי דלבוש).Y.Ber.III, 6d bot. (v. margin. note ed. Krot.). M. Kat. 24a. Y.Snh.X, 29b. Koh. R. to XI, 1 א׳ דלבושן v. supra.Cmp. אִסְטַלִּית.Y.Shek.III, 47c bot. אסטלי של זהב, read אִיסְטְרֵי; v. אִיסְתִּירָא. (Although our w. coincides, in meaning and sound, with στολή in its poëtic and older sense as ‘an outfit, yet the form of its Hebrew equivalent ( אסטלית) and the laws regulating the borrowing of words, as well as its appearance in so remote a dialect as the Mandaic (as עצטלא) forbid the derivation from the Greek.

אִסְטְלָא, אִצְטְלָא, אִסְטוֹלָא, אִי׳f. (Ispe. noun of טל, טלל; cmp. טַלִּית) robe, garment. Targ. Y. Gen. 9:23; a. fr.Sabb.128a א׳ הראוייה לו a robe becoming his position. M. Kat. 28b (prov.) שיול א׳וכ׳ the grave is a fine robe for the freeman whose outfit is complete (well becoming old and virtuous age). B. Mets.17a; a. e.Pl. אִסְטְלִין, אִסְטְלֵי, אִסְטַלְוָון, אִצְ׳ דלבושין a suit of clothes. Targ. Gen. 45:22; (ed. Berl. אוּסְטְלַוָּן; ib. Y. אסטלוי ולבוש, read אסטלי דלבוש).Y.Ber.III, 6d bot. (v. margin. note ed. Krot.). M. Kat. 24a. Y.Snh.X, 29b. Koh. R. to XI, 1 א׳ דלבושן v. supra.Cmp. אִסְטַלִּית.Y.Shek.III, 47c bot. אסטלי של זהב, read אִיסְטְרֵי; v. אִיסְתִּירָא. (Although our w. coincides, in meaning and sound, with στολή in its poëtic and older sense as ‘an outfit, yet the form of its Hebrew equivalent ( אסטלית) and the laws regulating the borrowing of words, as well as its appearance in so remote a dialect as the Mandaic (as עצטלא) forbid the derivation from the Greek.

אִסְטְלָא, אִצְטְלָא, אִסְטוֹלָא, אִי׳f. (Ispe. noun of טל, טלל; cmp. טַלִּית) robe, garment. Targ. Y. Gen. 9:23; a. fr.Sabb.128a א׳ הראוייה לו a robe becoming his position. M. Kat. 28b (prov.) שיול א׳וכ׳ the grave is a fine robe for the freeman whose outfit is complete (well becoming old and virtuous age). B. Mets.17a; a. e.Pl. אִסְטְלִין, אִסְטְלֵי, אִסְטַלְוָון, אִצְ׳ דלבושין a suit of clothes. Targ. Gen. 45:22; (ed. Berl. אוּסְטְלַוָּן; ib. Y. אסטלוי ולבוש, read אסטלי דלבוש).Y.Ber.III, 6d bot. (v. margin. note ed. Krot.). M. Kat. 24a. Y.Snh.X, 29b. Koh. R. to XI, 1 א׳ דלבושן v. supra.Cmp. אִסְטַלִּית.Y.Shek.III, 47c bot. אסטלי של זהב, read אִיסְטְרֵי; v. אִיסְתִּירָא. (Although our w. coincides, in meaning and sound, with στολή in its poëtic and older sense as ‘an outfit, yet the form of its Hebrew equivalent ( אסטלית) and the laws regulating the borrowing of words, as well as its appearance in so remote a dialect as the Mandaic (as עצטלא) forbid the derivation from the Greek.

אִסְטְלָא, אִצְטְלָא, אִסְטוֹלָא, אִי׳f. (Ispe. noun of טל, טלל; cmp. טַלִּית) robe, garment. Targ. Y. Gen. 9:23; a. fr.Sabb.128a א׳ הראוייה לו a robe becoming his position. M. Kat. 28b (prov.) שיול א׳וכ׳ the grave is a fine robe for the freeman whose outfit is complete (well becoming old and virtuous age). B. Mets.17a; a. e.Pl. אִסְטְלִין, אִסְטְלֵי, אִסְטַלְוָון, אִצְ׳ דלבושין a suit of clothes. Targ. Gen. 45:22; (ed. Berl. אוּסְטְלַוָּן; ib. Y. אסטלוי ולבוש, read אסטלי דלבוש).Y.Ber.III, 6d bot. (v. margin. note ed. Krot.). M. Kat. 24a. Y.Snh.X, 29b. Koh. R. to XI, 1 א׳ דלבושן v. supra.Cmp. אִסְטַלִּית.Y.Shek.III, 47c bot. אסטלי של זהב, read אִיסְטְרֵי; v. אִיסְתִּירָא. (Although our w. coincides, in meaning and sound, with στολή in its poëtic and older sense as ‘an outfit, yet the form of its Hebrew equivalent ( אסטלית) and the laws regulating the borrowing of words, as well as its appearance in so remote a dialect as the Mandaic (as עצטלא) forbid the derivation from the Greek.

אִסְטְלָא, אִצְטְלָא, אִסְטוֹלָא, אִי׳f. (Ispe. noun of טל, טלל; cmp. טַלִּית) robe, garment. Targ. Y. Gen. 9:23; a. fr.Sabb.128a א׳ הראוייה לו a robe becoming his position. M. Kat. 28b (prov.) שיול א׳וכ׳ the grave is a fine robe for the freeman whose outfit is complete (well becoming old and virtuous age). B. Mets.17a; a. e.Pl. אִסְטְלִין, אִסְטְלֵי, אִסְטַלְוָון, אִצְ׳ דלבושין a suit of clothes. Targ. Gen. 45:22; (ed. Berl. אוּסְטְלַוָּן; ib. Y. אסטלוי ולבוש, read אסטלי דלבוש).Y.Ber.III, 6d bot. (v. margin. note ed. Krot.). M. Kat. 24a. Y.Snh.X, 29b. Koh. R. to XI, 1 א׳ דלבושן v. supra.Cmp. אִסְטַלִּית.Y.Shek.III, 47c bot. אסטלי של זהב, read אִיסְטְרֵי; v. אִיסְתִּירָא. (Although our w. coincides, in meaning and sound, with στολή in its poëtic and older sense as ‘an outfit, yet the form of its Hebrew equivalent ( אסטלית) and the laws regulating the borrowing of words, as well as its appearance in so remote a dialect as the Mandaic (as עצטלא) forbid the derivation from the Greek.

אִסְטְלָא, אִצְטְלָא, אִסְטוֹלָא, אִי׳f. (Ispe. noun of טל, טלל; cmp. טַלִּית) robe, garment. Targ. Y. Gen. 9:23; a. fr.Sabb.128a א׳ הראוייה לו a robe becoming his position. M. Kat. 28b (prov.) שיול א׳וכ׳ the grave is a fine robe for the freeman whose outfit is complete (well becoming old and virtuous age). B. Mets.17a; a. e.Pl. אִסְטְלִין, אִסְטְלֵי, אִסְטַלְוָון, אִצְ׳ דלבושין a suit of clothes. Targ. Gen. 45:22; (ed. Berl. אוּסְטְלַוָּן; ib. Y. אסטלוי ולבוש, read אסטלי דלבוש).Y.Ber.III, 6d bot. (v. margin. note ed. Krot.). M. Kat. 24a. Y.Snh.X, 29b. Koh. R. to XI, 1 א׳ דלבושן v. supra.Cmp. אִסְטַלִּית.Y.Shek.III, 47c bot. אסטלי של זהב, read אִיסְטְרֵי; v. אִיסְתִּירָא. (Although our w. coincides, in meaning and sound, with στολή in its poëtic and older sense as ‘an outfit, yet the form of its Hebrew equivalent ( אסטלית) and the laws regulating the borrowing of words, as well as its appearance in so remote a dialect as the Mandaic (as עצטלא) forbid the derivation from the Greek.

וַתְּרָןm. (preced. wds.; also in Chald. diction) liberal, benevolent, indulgent. Snh.102b ו׳ … היה was very liberal (supporting scholars). Y.Sot.V, end, 20d (ref. to Job 1:1) ו׳ היה he (Job) was liberal; ומאן דלית הוא ו׳וכ׳ but if one is not liberal, may he not be virtuous (shunning evil)?; but it means forgiving, v. וָתַר.Num. R. s. 9, beg. תהא ו׳ בתוךוכ׳ be lenient in thy house (be not angry when anything gets broken &c). Y.Gitt.IV, 45c bot. אילולי דאנא ו׳ if I were not lenient.Esp. lax in the practice of justice. B. Kam.50a; Y.Bets. II, end, 62b, a. fr., v. preced.Pl. וַתְּרָנִים. Gen. R. s. 53 (read:) בביתו … ו׳ היו in the house of Abraham they were kind-hearted.Fem. וַתְּרָנִית. Y.Ab. Zar. I, beg. 39a (they said) ע״ז ו׳ היא the heathen deity is benevolent (entertaining the worshippers) br/> p style="font-weight:bold; font-size:16pt; margin-top:72pt; text-align:center;" lang="en-US"> p style="font-size:12pt; margin-top:18pt; text-indent:18pt;" lang="en-US"> ז ז Zayin, the seventh letter of the Alphabet; it interchanges with ד, q. v.; with צ, as זהר a. צהר, זוודא a. צדה ; with ס a. שׂ, as זור a. סור, עלז a. עלס ז as final formative (Palez = Pales), as אושפיזא, אטליז

וַתְּרָןm. (preced. wds.; also in Chald. diction) liberal, benevolent, indulgent. Snh.102b ו׳ … היה was very liberal (supporting scholars). Y.Sot.V, end, 20d (ref. to Job 1:1) ו׳ היה he (Job) was liberal; ומאן דלית הוא ו׳וכ׳ but if one is not liberal, may he not be virtuous (shunning evil)?; but it means forgiving, v. וָתַר.Num. R. s. 9, beg. תהא ו׳ בתוךוכ׳ be lenient in thy house (be not angry when anything gets broken &c). Y.Gitt.IV, 45c bot. אילולי דאנא ו׳ if I were not lenient.Esp. lax in the practice of justice. B. Kam.50a; Y.Bets. II, end, 62b, a. fr., v. preced.Pl. וַתְּרָנִים. Gen. R. s. 53 (read:) בביתו … ו׳ היו in the house of Abraham they were kind-hearted.Fem. וַתְּרָנִית. Y.Ab. Zar. I, beg. 39a (they said) ע״ז ו׳ היא the heathen deity is benevolent (entertaining the worshippers) br/> p style="font-weight:bold; font-size:16pt; margin-top:72pt; text-align:center;" lang="en-US"> p style="font-size:12pt; margin-top:18pt; text-indent:18pt;" lang="en-US"> ז ז Zayin, the seventh letter of the Alphabet; it interchanges with ד, q. v.; with צ, as זהר a. צהר, זוודא a. צדה ; with ס a. שׂ, as זור a. סור, עלז a. עלס ז as final formative (Palez = Pales), as אושפיזא, אטליז

פָּרַש(b. h.) (to divide, separate, 1) (neut. verb) to go away, go aside, depart; to keep off. Yoma I, 5 הוא פוֹרֵש … פּוֹרְשִׁיןוכ׳ he turned aside and wept, and so did they. Y.Keth.I, 25d bot. ראו אותו פירש מציפורין they saw him come out of Sepphoris (so that he is presumably an inhabitant of Sepphoris); פירש מן הבתים they saw him leave one of the houses of Sepphoris. Num. R. s. 9 את פָּרַשְׁתְּ מדרךוכ׳ thou didst depart from the way (disregard the customs) of Israels daughters. Zeb.113a (play on פרשה, Num. 19:5) מקים שפּוֹרֶשֶׁת למיתהוכ׳ there where she departs for death, she shall be burnt. Y.M. Kat. I, 80b bot. (ref. to Lev. 13:45) כדי שתהא טומאה … פְּרוֹש: that the uncleanness itself may cry out …, ‘keep off; Y.Maas. Sh. V, beg. 55d; a. fr. 2) to pass, cross. Yalk. Prov. 946; Yalk. Num. 738 הספינות פּוֹרְשוֹת בים the ships make their way through the sea. 3) (act. verb) to separate, keep off. Num. R. s. 10 כשם שאדם פירש את עצמווכ׳ as a person keeps himself away (abstains) from the fruits of Orlah, so will those who misbehave towards their handmaids, be separated from the virtuous on the day of judgment.; a. fr.Part. pass. פָּרוּש, q. v. 4) (cmp. פָּרַט) to single out, specify, speak distinctly. Ib. (expl. יַפְלִא, Num. 6:2) כשיִפְרוֹש לנדורוכ׳ when he speaks out his vow, to the exclusion of him who thinks it in his heart; a. fr.Sifré Num. 24 עד שיפרוש לך … כדרך שפירשוכ׳ (Yalk. ib. 710 שיפרוט … שפרט), v. פָּרַט. Nif. נִפְרַש to be separated, kept away. Lev. R. s. 22 והן נִפְרָשִׁים מעבודה זרה and thus they will be kept away from idolatrous worship; a. e. Pi. פֵּירֵש 1) (neut. verb) to depart, withdraw; to abstain. Snh.82b היה לו … לפרוש ולא פי׳ Zimri might have withdrawn (from the woman), but he did not. Ib. a אם פ׳וכ׳ if Z. had withdrawn, and Phineas had slain him Pes.87b פ׳ מן האשה withdrew from contact with his wife. Gen. R. s. 20 שפֵּייְשָׁה היה מאדם that Eve was separated from Adam.Sabb.86b פירשה מן האיש the semen issued from a man.Pes.49b שנה ופ׳ קשהוכ׳ he that studied and gave it up, is the worst of all (in hostility to scholars); a. fr. 2) to go on a voyage; to cross the ocean (cmp. פָּלַג Hif.). Y.M. Kat. III, beg. 81c אסיר לפָרֵש לים הגדול it is forbidden to start on a sea voyage (during the festive week). Y.Yeb.XVI, 15d top עשיתי מְפָרֵשוכ׳ I was crossing Y.Meg.II, 73b top מְפָרְשֵׁי ימים voyagers on the sea; a. fr. 3) (act. verb) to separate. Gen. R. s. 22 אילו רצה המלך פֵּירְשָׁן ולא רצה המלך לפָרְשָׁן if the king desired it, he would separate them (the fighters), but the king does not wish to separate them; Yalk. ib. 38. 4) to specify, express clearly. Ib. א״א לפה לפָרְשוֹ no mouth can express it. Men.91a דמְפָרֵש when he (in making his vow) specified (‘sheep or ‘cattle), opp. בסתמא. Gen. R. s. 6 אנשי … פֵּירְשוּ איתו the men of the Great Assembly said it plainly. Snh.VII, 5 עד שיְפָרֵש השם until he mentions the Name expressly (uses the Tetragrammaton), opp. כִּינּוּי. Gitt.36a שיהו עדים מְפָרְשִׁין שמותיהן that witnesses must sign their full names; a. fr.Part. pass. מְפיֹרָש, f. מְפוֹרֶשֶׁת; pl. מְפוֹרָשִׁים, מְפוֹרָשִׁין; מְפוֹרָשוֹת. B. Kam.54b, a. fr. מה הפרט מפ׳, v. פְּרָט. B. Mets.94b שלישת בשואל מפ׳ that the third paragraph treats of a borrower, is explicitly stated (Ex. 22:13). Sot.38a, a. fr. שם המפ׳ the special Name (the Tetragrammaton), v. supra. Zeb.53a, v. סָתַם. Ḥag.22b ומה סתימות … מפ׳וכ׳ if your undefined teachings are so well-founded, how much more your explicit teachings; a. fr. 5) to explain, interpret, define. Ned.2b פתח … ומפרש ידות the Mishnah begins with kinnuyim …, and goes on explaining yadoth! Zeb.13a ואין לי לפרש and I am unable to explain (the reason of the distinction between receiving and sprinkling the blood); אני אֲפָרֵש I shall explain it. Ned.81a דבר זה … ולא פֵירְשוּהוּ עד שפֵּירְשוֹוכ׳ that question (Jer. 9:11) was asked of prophets and scholars, and they could not explain it, until the Lord himself explained it (ib. 12). Kat. 16b; Ber.18a לא פֵירְשוּ לך they did not interpret (the verse) to you; v. שָׁנָה. Gen. R. s. 31 ולא פ׳ and did not explain (of what material the serpent was to be made); Y.R. Hash. III, end, 59a; a. fr.Part. pass. as ab. Meg.3a, a. e. (ref. to Neh. 8:8) מפ׳ זה תרגים mforash means interpretation. Hithpa. הִתְפָּרֵש, Nithpa. נִתְפָּרֵש to be specified, defined; to be explained. Lev. R. s. 6 כל נביא שנתפ׳ a prophet; whose name is stated. Gen. R. l. c. בשלשה נ׳ ובאחד לא נ׳ in three places (in which עֲשֵׁה occurs) the command is specified, but in the fourth (Num. 21:8) it is not specified, v. supra. Yalk. Gen. 20 דבר שאינו מִתְפָּרֵש במקימווכ׳ a thing which is not defined in its original place but is defined i in another passage; a. e. Hif. הִפְרִיש 1) to separate; to set aside, dedicate. Yoma I, 1 מִפְרִישִׁין כהןוכ׳ they removed the high priest from his house to the cell Ter. IV, 1 המַפְרִיש מקצתוכ׳ he who sets aside one portion of what is due of Trumah or tithes. Num. R. s. 10 (ref. to Num. 6:11, ועשה) שיַפְרִשֵׁם הכהןוכ׳ that the priest when offering them designates them, one for a sin-offering Ib. (ref. to Prov. 23:32) מה צפעון זה מפריש … כך היין מפרישוכ׳ as the adder divides between life and death, so wine removes from the ways of life to those of death; Lev. R. s. 12 כךה׳ היין בין אדםוכ׳ so wine caused a separation between Adam and Eve; ה׳ היין בין נח לבניו לעבדות wine caused a division between Noah and his sons with regard to slavery; ה׳ היין בין אהרן ובניו למיתה wine caused a division between Aaron and his sons with regard to death; Yalk. Prov. 960. Tam.IV, 3 מן הכבד …ה׳ severed the lungs from the liver; a. fr.Part. pass. מוּפְרָש. Ned.I, 1 מוּפְרְשַׁנִי ממך I will be separated from thee (will have no dealings with thee, accept no favors); ib. 5a; a. e. 2) to go to sea. Gen. R. s. 13 היו מַפְרִישִׁין ליםוכ׳ were crossing the ocean; a. e.

פָּרַש(b. h.) (to divide, separate, 1) (neut. verb) to go away, go aside, depart; to keep off. Yoma I, 5 הוא פוֹרֵש … פּוֹרְשִׁיןוכ׳ he turned aside and wept, and so did they. Y.Keth.I, 25d bot. ראו אותו פירש מציפורין they saw him come out of Sepphoris (so that he is presumably an inhabitant of Sepphoris); פירש מן הבתים they saw him leave one of the houses of Sepphoris. Num. R. s. 9 את פָּרַשְׁתְּ מדרךוכ׳ thou didst depart from the way (disregard the customs) of Israels daughters. Zeb.113a (play on פרשה, Num. 19:5) מקים שפּוֹרֶשֶׁת למיתהוכ׳ there where she departs for death, she shall be burnt. Y.M. Kat. I, 80b bot. (ref. to Lev. 13:45) כדי שתהא טומאה … פְּרוֹש: that the uncleanness itself may cry out …, ‘keep off; Y.Maas. Sh. V, beg. 55d; a. fr. 2) to pass, cross. Yalk. Prov. 946; Yalk. Num. 738 הספינות פּוֹרְשוֹת בים the ships make their way through the sea. 3) (act. verb) to separate, keep off. Num. R. s. 10 כשם שאדם פירש את עצמווכ׳ as a person keeps himself away (abstains) from the fruits of Orlah, so will those who misbehave towards their handmaids, be separated from the virtuous on the day of judgment.; a. fr.Part. pass. פָּרוּש, q. v. 4) (cmp. פָּרַט) to single out, specify, speak distinctly. Ib. (expl. יַפְלִא, Num. 6:2) כשיִפְרוֹש לנדורוכ׳ when he speaks out his vow, to the exclusion of him who thinks it in his heart; a. fr.Sifré Num. 24 עד שיפרוש לך … כדרך שפירשוכ׳ (Yalk. ib. 710 שיפרוט … שפרט), v. פָּרַט. Nif. נִפְרַש to be separated, kept away. Lev. R. s. 22 והן נִפְרָשִׁים מעבודה זרה and thus they will be kept away from idolatrous worship; a. e. Pi. פֵּירֵש 1) (neut. verb) to depart, withdraw; to abstain. Snh.82b היה לו … לפרוש ולא פי׳ Zimri might have withdrawn (from the woman), but he did not. Ib. a אם פ׳וכ׳ if Z. had withdrawn, and Phineas had slain him Pes.87b פ׳ מן האשה withdrew from contact with his wife. Gen. R. s. 20 שפֵּייְשָׁה היה מאדם that Eve was separated from Adam.Sabb.86b פירשה מן האיש the semen issued from a man.Pes.49b שנה ופ׳ קשהוכ׳ he that studied and gave it up, is the worst of all (in hostility to scholars); a. fr. 2) to go on a voyage; to cross the ocean (cmp. פָּלַג Hif.). Y.M. Kat. III, beg. 81c אסיר לפָרֵש לים הגדול it is forbidden to start on a sea voyage (during the festive week). Y.Yeb.XVI, 15d top עשיתי מְפָרֵשוכ׳ I was crossing Y.Meg.II, 73b top מְפָרְשֵׁי ימים voyagers on the sea; a. fr. 3) (act. verb) to separate. Gen. R. s. 22 אילו רצה המלך פֵּירְשָׁן ולא רצה המלך לפָרְשָׁן if the king desired it, he would separate them (the fighters), but the king does not wish to separate them; Yalk. ib. 38. 4) to specify, express clearly. Ib. א״א לפה לפָרְשוֹ no mouth can express it. Men.91a דמְפָרֵש when he (in making his vow) specified (‘sheep or ‘cattle), opp. בסתמא. Gen. R. s. 6 אנשי … פֵּירְשוּ איתו the men of the Great Assembly said it plainly. Snh.VII, 5 עד שיְפָרֵש השם until he mentions the Name expressly (uses the Tetragrammaton), opp. כִּינּוּי. Gitt.36a שיהו עדים מְפָרְשִׁין שמותיהן that witnesses must sign their full names; a. fr.Part. pass. מְפיֹרָש, f. מְפוֹרֶשֶׁת; pl. מְפוֹרָשִׁים, מְפוֹרָשִׁין; מְפוֹרָשוֹת. B. Kam.54b, a. fr. מה הפרט מפ׳, v. פְּרָט. B. Mets.94b שלישת בשואל מפ׳ that the third paragraph treats of a borrower, is explicitly stated (Ex. 22:13). Sot.38a, a. fr. שם המפ׳ the special Name (the Tetragrammaton), v. supra. Zeb.53a, v. סָתַם. Ḥag.22b ומה סתימות … מפ׳וכ׳ if your undefined teachings are so well-founded, how much more your explicit teachings; a. fr. 5) to explain, interpret, define. Ned.2b פתח … ומפרש ידות the Mishnah begins with kinnuyim …, and goes on explaining yadoth! Zeb.13a ואין לי לפרש and I am unable to explain (the reason of the distinction between receiving and sprinkling the blood); אני אֲפָרֵש I shall explain it. Ned.81a דבר זה … ולא פֵירְשוּהוּ עד שפֵּירְשוֹוכ׳ that question (Jer. 9:11) was asked of prophets and scholars, and they could not explain it, until the Lord himself explained it (ib. 12). Kat. 16b; Ber.18a לא פֵירְשוּ לך they did not interpret (the verse) to you; v. שָׁנָה. Gen. R. s. 31 ולא פ׳ and did not explain (of what material the serpent was to be made); Y.R. Hash. III, end, 59a; a. fr.Part. pass. as ab. Meg.3a, a. e. (ref. to Neh. 8:8) מפ׳ זה תרגים mforash means interpretation. Hithpa. הִתְפָּרֵש, Nithpa. נִתְפָּרֵש to be specified, defined; to be explained. Lev. R. s. 6 כל נביא שנתפ׳ a prophet; whose name is stated. Gen. R. l. c. בשלשה נ׳ ובאחד לא נ׳ in three places (in which עֲשֵׁה occurs) the command is specified, but in the fourth (Num. 21:8) it is not specified, v. supra. Yalk. Gen. 20 דבר שאינו מִתְפָּרֵש במקימווכ׳ a thing which is not defined in its original place but is defined i in another passage; a. e. Hif. הִפְרִיש 1) to separate; to set aside, dedicate. Yoma I, 1 מִפְרִישִׁין כהןוכ׳ they removed the high priest from his house to the cell Ter. IV, 1 המַפְרִיש מקצתוכ׳ he who sets aside one portion of what is due of Trumah or tithes. Num. R. s. 10 (ref. to Num. 6:11, ועשה) שיַפְרִשֵׁם הכהןוכ׳ that the priest when offering them designates them, one for a sin-offering Ib. (ref. to Prov. 23:32) מה צפעון זה מפריש … כך היין מפרישוכ׳ as the adder divides between life and death, so wine removes from the ways of life to those of death; Lev. R. s. 12 כךה׳ היין בין אדםוכ׳ so wine caused a separation between Adam and Eve; ה׳ היין בין נח לבניו לעבדות wine caused a division between Noah and his sons with regard to slavery; ה׳ היין בין אהרן ובניו למיתה wine caused a division between Aaron and his sons with regard to death; Yalk. Prov. 960. Tam.IV, 3 מן הכבד …ה׳ severed the lungs from the liver; a. fr.Part. pass. מוּפְרָש. Ned.I, 1 מוּפְרְשַׁנִי ממך I will be separated from thee (will have no dealings with thee, accept no favors); ib. 5a; a. e. 2) to go to sea. Gen. R. s. 13 היו מַפְרִישִׁין ליםוכ׳ were crossing the ocean; a. e.

צַדִּיקm. (b. h.; צָדַק) virtuous, just, pious man. Ab. I, 2 שמעון הצ׳ Simon the Just. Ber.7a צ׳ וטוב לו צ׳ בן צ׳ a righteous man faring well is a righteous man and the son of a righteous man, opp. רשע; a. v. fr.Gen. R. s. 49 לא את הוא צַדִּיקוֹ של עולם art not thou, (Lord) the righteous one of the world? Yoma 37a (ref. to Prov. 10:7) … בשעה … צ׳ עולמיםוכ׳ when I mention the righteous (ruler) of worlds, give ye blessing.Pl. צַדִּיקִים. Ber.18a (ref. to Koh. 9:5) אלו צ׳ שבמיתתןוכ׳ this refers to the righteous who are called living even when they are dead. Gen. R. l. c., v. נִבְלָא II; a. fr.Fem. צַדֶּקֶת. Meg.10b אסתר הצ׳ Esther the pious. Gen. R. s. 48 אותה הצ׳ that pious woman (Sarah). Ib. s. 63 הצ׳ הזו that pious woman (Rebecca); a. fr.Pl. צַרִּיקוֹת. Cant. R. to I, 4 הצדיקים והצ׳ the righteous men and women; a. e.

צַדִּיקm. (b. h.; צָדַק) virtuous, just, pious man. Ab. I, 2 שמעון הצ׳ Simon the Just. Ber.7a צ׳ וטוב לו צ׳ בן צ׳ a righteous man faring well is a righteous man and the son of a righteous man, opp. רשע; a. v. fr.Gen. R. s. 49 לא את הוא צַדִּיקוֹ של עולם art not thou, (Lord) the righteous one of the world? Yoma 37a (ref. to Prov. 10:7) … בשעה … צ׳ עולמיםוכ׳ when I mention the righteous (ruler) of worlds, give ye blessing.Pl. צַדִּיקִים. Ber.18a (ref. to Koh. 9:5) אלו צ׳ שבמיתתןוכ׳ this refers to the righteous who are called living even when they are dead. Gen. R. l. c., v. נִבְלָא II; a. fr.Fem. צַדֶּקֶת. Meg.10b אסתר הצ׳ Esther the pious. Gen. R. s. 48 אותה הצ׳ that pious woman (Sarah). Ib. s. 63 הצ׳ הזו that pious woman (Rebecca); a. fr.Pl. צַרִּיקוֹת. Cant. R. to I, 4 הצדיקים והצ׳ the righteous men and women; a. e.

צַדִּיק, צַדִּיקָאch. sam(צדיק virtuous, just, pious man). Targ. Ps. 37:21. Ib. 5:13 Ms. (ed. pl.). Ib. 11:7; a. fr.Pl. צַדִּיקִין, צַדִּיקַיָּא, צַדִּיקֵי. Ib. 1:5. Ib. 14:5; a. fr.Ber.61b לא איברי … או לצ׳ גמירי the world has been created only for the wholly wicked or for the wholly righteous (to be enjoyed). Succ.45b, v. פְּחִית; a. fr.Fem. צַדִּיקְתָּא. Targ. Esth. 2:7 (ed. Vien. צַדֶּקְתָּא).Pl. צַדִּיקָתָא. Targ. Ps. 68:26. Targ. Esth. 2:9 (Levy Targ. Diet, quotes צְדַקְתָּן).