-
1 uttama
-
2 उत्तमाङ्ग
-
3 उत्तमाधम
-
4 उत्तमाम्भस्
uttamâ̱mbhasn. (in Sāṃkhya phil.) one of the nine kinds of Tushṭi q.v., Sāṃkhya-kaumudī (quoted by T.)
-
5 उत्तमाय्य
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6 उत्तमारणी
uttamâ̱raṇīf. the plant Asparagus Racemosus L.
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7 उत्तमार्ध
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8 उत्तमाह
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9 अनुत्तम
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10 पुरुष
púrusham. (m. c. alsoﾠ pū́r-;
prob. fr. pṛī andﾠ connected with puru, pūru
ifc. f. ā, rarely ī; cf. Pāṇ. 4-i, 24)
a man, male, human being (pl. people, mankind) RV. etc. etc.;
a person, ( pumānpurushaḥ, a male person ṠāṇkhGṛ. Mn. ;
daṇḍaḥp-, punishment personified Mn. ;
esp. grammatical pers.;
with prathama, madhyama, uttama = the 3rd, 2nd, 1st pers. Nir. Pāṇ.), an officer, functionary, attendant, servant Mn. MBh. etc. (cf. tat-p-);
a friend L. ;
a follower of the Sāṃkhya Philosophy (?) L. ;
a member orﾠ representative of a race orﾠ generation TS. Br. Mn. etc.;
the height orﾠ measure of a man (= 5 Aratnis = 120 Aṇgulas) ṠBr. Ṡulbas. Var. ;
the pupil of the eye ṠBr. ;
( alsoﾠ with nārāyaṇa) the primaeval man as the soul andﾠ original source of the universe (described in the Purusba-sûkta q.v.) RV. ṠBr. etc.;
the personal andﾠ animating principle in men andﾠ other beings, the soul orﾠ spirit AV. etc. etc.;
the Supreme Being orﾠ Soul of the universe (sometimes with para, parama, orﾠ uttama;
alsoﾠ identified with Brahmā., Vishṇu, Ṡiva andﾠ Durgā) VS. ṠBr. etc. etc.;
(in Sāṃkbya) the Spirit. as passive andﾠ a spectator of the Prakṛiti orﾠ creative force IW. 82 etc.. ;
the, « spirit» orﾠ fragrant exhalation of plants RV. X, 51, 8 ;
(with sapta) N. of the divine orﾠ active principles from the minute portions of which the universe was formed Mn. I, 19 ;
N. of a Pāda in the Mahsnāmnī verses Lāṭy. ;
of the Ist, 3rd, 5th, 7th, 9th andﾠ 11th signs of the zodiac Jyot. ;
of a son of Manu Cākshusha BhP. ;
of one of the 18 attendants of the sun L. ;
pl. men, people (cf. above);
N. of the Brāhmans of Krauñca-dvipa BhP. ;
(with pañca) N. of 5 princely personages orﾠ miraculous persons born under partic. constellations, Var;
Rottleria Tinctoria L. ;
Clerodendrum Phlomoides L. ;
(ī) f. a woman, female RV. etc. etc.;
m. orﾠ n. = purushaka m. n. Ṡiṡ. V, 56 Sch. ;
n. (!) N. of mount Meru L. ;
- पुरुषकाम
- पुरुषकार
- पुरुषकुणप
- पुरुषकेसरिन्
- पुरुषक्षीर
- पुरुषक्षेत्र
- पुरुषगति
- पुरुषगन्धि
- पुरुषगात्र
- पुरुषघ्नी
- पुरुषच्छन्दस
- पुरुषजन
- पुरुषजातक
- पुरुषजीवन
- पुरुषज्ञान
- पुरुषतन्त्र
- पुरुषता
- पुरुषतेजस्
- पुरुषत्रा
- पुरुषत्व
- पुरुषदघ्न
- पुरुषदत्त
- पुरुषदन्तिका
- पुरुषदम्यसारथि
- पुरुषद्रव्यसम्पद्
- पुरुषद्वयस
- पुरुषद्विष्
- पुरुषद्वेषिन्
- पुरुषधर्म
- पुरुषधौरेयक
- पुरुषनाय
- पुरुषनियम
- पुरुषनिष्क्रयण
- पुरुषपति
- पुरुषपरीक्षा
- पुरुषपशु
- पुरुषपंगव
- पुरुषपुण्डरीक
- पुरुषपुर
- पुरुषप्रभु
- पुरुषबहुमान
- पुरुषमात्र
- पुरुषमानिन्
- पुरुषमुख
- पुरुषमृग
- पुरुषमेध
- पुरुषयोगिन्
- पुरुषयोनि
- पुरुषरक्षस्
- पुरुषराज
- पुरुषरूप
- पुरुषरूपक
- पुरुषरेषण
- पुरुषरेषिन्
- पुरुषर्षभ
- पुरुषवचस्
- पुरुषवत्
- पुरुषवद्ब
- पुरुषवर
- पुरुषवर्जित
- पुरुषवाच्
- पुरुषवाह
- पुरुषवाहम्
- पुरुषविध
- पुरुषव्याग्ब्र
- पुरुषव्रत
- पुरुषशार्दूल
- पुरुषशिरस्
- पुरुषशीर्ष
- पुरुषसंस्कार
- पुरुषसमवेय
- पुरुषसम्मित
- पुरुषसामन्
- पुरुषसामुद्रिकलक्षण
- पुरुषसिंह
- पुरुषसूक्त
- पुरुषहन्
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11 ध्रुव _dhruva
ध्रुव a.1 (a) Fixed, firm, immovable, stable, permanent, constant, unchangeable; इति ध्रुवेच्छाम- नुशासती सुताम् Ku.5.5. (b) Perpetual, everlasting, eternal; ध्रुवेण भर्त्रा Ku.7.85; Ms.7.28.-2 Fixed (in astrology).-3 Certain, sure, inevitable; जातस्य हि ध्रुवो मृत्युर्ध्रुवं जन्म मृतस्य च Bg.2.27; यो ध्रुवाणि परित्यज्य अध्रुवं परिषेवते Chāṇ.63; Pt.1.419.-4 Retentive, tenacious; as in ध्रुवा स्मृति Ch. Up.7.26.2.-5 Strong, fixed, settled (as a day).-वः 1 The polar star; शरत्प्रसन्नैर्ज्योतिर्भिर्विभावर्य इव ध्रुवम् (अन्वयुः) R.17.35; 18.34; ध्रुवेण भर्त्रा ध्रुवदर्शनाय प्रयुज्यमाना प्रियदर्शनेन (सा दृष्टा) Ku.7.85.-2 The pole of any great circle.-3 The distance of a planet from the beginning of the sidereal zodiac, polar longitude.-4 The Indian figtree.-5 A post, stake.-6 The stem or trunk (of a tree lop- ped off).-7 The introductory stanza of a song (repeated as a kind of chorus; see Gīt.).-8 Time, epoch, era.-9 An epithet of Brahmā.-1 Of Viṣṇu.-11 Of Śiva.-12 A constant arc.-13 The tip of the nose.-14 A sacrificial vessel.-15 N. of the son of Uttānapāda and grandson of Manu. [Dhruva is the polar star, but personified in mythology as the son of Uttānapāda. The account of the elevation of an ordinary mortal to the position of the polar star runs thus: Uttānapāda had two wives, Suruchi and Sunīti, but the latter was disliked by him. Suruchi had a son named Uttama, and Sunīti gave birth to Dhruva. One day the boy tried, like his elder brother, to take a seat in his father's lap, but he was contemptu- ously treated both by the King and his favourite wife. The poor child went sobbing to its mother who told him in consolatory terms that fortune and favour were not attainable without hard exertions. At these words the youth left the paternal roof, retired to the woods, and, though quite a lad, performed such rigorous aus- terities that he was at last raised by Viṣṇu to the posi- tion of the Polar Star.]-16 Peg Nm.-17 N. of an astrological yoga (Nm.).-वम् 1 The sky, atmos- phere.-2 Heaven.-3 The fixed point (from which a departure takes place); P.I.4.24.-4 A certain Yoga (अमृतसिद्धि); सेनामाज्ञापयामासुर्नक्षत्रे$हनि च ध्रुवे Mb.14.63.18. (Com. रोहिण्यामुत्तररात्रये च अहनि वारे ध्रुवे रविवारे उत्तरार्के$मृतसिद्धि- योगे).-वा 1 A sacrificial ladle (made of wood); साधारण्यान्न ध्रुवायां स्यात् Jaiminisūtras.-2 A virtuous woman.-3 A cow who stands still when being milked; सहस्रं धारा द्रविणस्य मे दुहां ध्रुवेव धेनुरनपस्फुरन्ती Av.12.1.45.-4 A bow-string.-5 clapping the hands together to show a particular measure of time in music; स्रुचि मौर्व्यां तालभेदे स्त्रियाम् Nm.-6 The upper quarter (ऊर्ध्व); किंदेवतो$स्यां ध्रुवायां दिशि Bṛi. Up.3.9.24. (MW's meaning is अधर- दिशा?)-वम् ind. Certainly, surely, verily; R.8.49; ध्रुवं स नीलोत्पलपत्रधारया समिल्लतां छेत्तुमृषिर्व्यवस्यति Ś.1.18.-Comp. -अक्षरः an epithet of Viṣṇu (ओम्).-आयर्तः the point on the crown of the head from which the hair radiate.-केतुः a kind of meteor.-गतिः a firm position.-तारा, -तारकम् the Polar star.-भागः the unchange- able longitude of fixed stars.-मण्डलम् the polar region.-यष्टिः the axis of the poles.-योनि a. having a firm resting place.-रत्ना N. of one of the मातृकाs (attending on Skanda).-शीलः a. having a fixed residence. -
12 अनुत्तमाम्भसिक
an-uttamâ̱mbhasikan. indifference to andﾠ abstinence from sensual enjoyment (as involving injury to external objects)
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13 अनुत्तमाम्भस्
an-uttamâ̱mbhasn. (in Sāṇkhya phil.) indifference to andﾠ consequent abstinence from sensual enjoyment (as fatiguing)
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14 उत्तम
ut-tamámfn. (superlative fr. 1. ud;
opposed to avama, adhama, etc.;
cf. an-uttama), uppermost, highest, chief;
most elevated, principal;
best, excellent RV. AV. AitBr. Mn. Pañcat. etc. (often ifc., e.g.. dvijôttama, best of the twice-born i.e. a Brāhman Mn.);
first, greatest;
the highest (tone) ĀṡvṠr. KātyṠr. ;
the most removed orﾠ last in place orﾠ order orﾠ time RV. ṠBr. MBh. etc.;
(ám) ind. most, in the highest degree R. ;
at last, lastly ṠBr. III, 2, 1, 21 ;
m. the last person (= in European grammars the first person) Pāṇ. Kāty. Kāṡ. etc.. ;
N. of a brother of Dhruva (son of Uttāna-pāda andﾠ nephew of Priya-vrata) VP. ;
of a son of Priya-vrata andﾠ third Manu;
of the twenty-first Vyāsa VP. ;
(ās) m. pl. N. of people VP. MBh. ;
(ā) f. a kind of Piḍakā orﾠ pustule Suṡr. ;
the plant Oxystelma Esculentum (Asclepias Rosea Roxb.) Suṡr. ;
an excellent woman (one who is handsome, healthy, andﾠ affectionate) L. ;
- उत्तमगन्धाढ्य
- उत्तमजन
- उत्तमता
- उत्तमत्व
- उत्तमतेजस्
- उत्तमदर्शन
- उत्तमपद
- उत्तमपुरुष
- उत्तमपूरुष
- उत्तमफलिनी
- उत्तमबल
- उत्तममणि
- उत्तमर्ण
- उत्तमर्णिन्
- उत्तमलाभ
- उत्तमवयस
- उत्तमवर्ण
- उत्तमवेष
- उत्तमशाख
- उत्तमशाखीय
- उत्तमश्रुत
- उत्तमश्लोक
- उत्तमसंग्रह
- उत्तमसाहस
- उत्तमसुख
- उत्तमस्त्रीसंग्रहण
- उत्तमाङ्ग
- उत्तमाधम
- उत्तमाम्भस्
- उत्तमारणी
- उत्तमार्ध
- उत्तमार्ध्य
- उत्तमाह
- उत्तमोत्तम
- उत्तमोत्तरीय
- उत्तमोपपद
- उत्तमौजस्
- उत्तमौदार्य
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15 उत्तमर्ण
ut-tamá-rṇa( uttama-ṛiṇa) m. a creditor Pāṇ. 1-4, 35 Mn. etc.. ;
(ās) m. pl. N. of a people VP. MārkP. - rṇika m. a creditor Mn. Yājñ.
-
16 उत्तमश्लोक
-
17 उद्
ud1) a particle andﾠ prefix to verbs andﾠ nouns. (As implying superiority in place, rank, station, orﾠ power) up, upwards;
upon, on;
over, above. (As implying separation andﾠ disjunction)
out, out of, from, off, away from, apart
(According to native authorities ud may alsoﾠ imply publicity, pride, indisposition, weakness, helplessness, binding, loosing, existence, acquisition.)
ud is not used as a separable adverb orﾠ preposition;
in those rare cases, in which it appears in the Veda uncompounded with a verb, the latter has to be supplied from the context
(e.g.. údútsamṡatádhāram AV. III, 24, 4, out (pour) a fountain of a hundred streams). ud is sometimes repeated in the Veda to fill out the verse Pāṇ. 8-1, 6 ;
( kiṉnaududuharshasedātavāu Kāṡ. on Pāṇ.)
e.g.. os-car, « a leap, bound», etc. seeﾠ alsoﾠ uttamá, 1. úttara, etc.>
+ Cf. Zd. uṡ;
Hib. uas andﾠ in composition os, ois
2) orﾠ und cl. 7. P. unátti RV. V, 85, 4:
cl. 6. P. undati (p. undát RV. II, 3, 2:
Impv. 3. pl. undantu AV. VI, 68, 1; 2)
Ā. undáte ( AV. V, 19, 4 undāṉcakāra, undishyati etc. Dhātup. XXIX, 20)
to flow orﾠ issue out, spring (as water);
to wet, bathe RV. AV. ṠBr. KātyṠr. ĀṡvGṛ. PārGṛ. etc..:
Caus. (aor. aundidat Vop. XVIII, 1):
Desid. undidishati Kāṡ. on Pāṇ. 6-1, 3 ;
+ cf. Gk. ὕδωρ;
Lat. unda;
Goth. vat-o;
Old High Germ. waṡ-ar;
Mod. Eng. wat-er;
Lith. wand-ū4
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18 ऋगुत्तम
ṛig-uttamamfn. ending in a Ṛic MaitrS.
-
19 औत्तमि
auttamim. a descendant of Uttama
N. of the third Manu Mn. I, 62 Hariv. VP.
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20 औत्तमिक
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