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101 καθαρός
καθαρός, ά, όν (s. καθαρίζω; Hom.+)① pert. to being clean or free of adulterating matter, clean, pure, of a cup Mt 23:26. σινδών clean linen (PGM 4, 1861; 2189; 3095; 5, 217) Mt 27:59. λίνον καθαρὸν λαμπρόν (v.l. λίθον; on this Philo, Mos. 2, 72) Rv 15:6. βύσσινον λαμπρὸν κ. 19:8; cp. vs. 14; ὠμόλινον κ. Hs 8, 4, 1. ὕδωρ pure, clean water (Eur., Hipp. 209; SIG 972, 169; PGM 4, 3252; Ezk 36:25; Philo, Spec. Leg. 3, 58; Mel., Fgm. 8b, 17; 40 P.) Hb 10:22. Of metals (Hdt. 4, 166; Aristot., Meteor. 383b, 1; Theocr. 15, 36 ἀργύριον; Plut., Alex. 684 [32, 9] ἄργυρος; Sb 4481, 13 σίδηρος) χρυσίον κ. pure gold (Diod S 3, 14, 4; Ex 25:31; 2 Ch 3:5) Rv 21:18a, 21; ὕαλος κ. clear crystal vs. 18b. In the fig. lang. of Ignatius, referring to martyrdom, we have the concept κ. ἄρτος (Hdt. 2, 40; Teles p. 40, 11; Dio Chrys. 13 [7], 76 al.; Jur. Pap. 36, 29; POxy 736, 26) pure (wheat) bread, without admixture IRo 4:1. κ. φῶς pure light IRo 6:2.—ὁ λελουμένος ἐστὶν καθαρὸς ὅλος a person who has bathed is clean all over J 13:10a.② pert. to being cultically/ceremonially pure, ritually pure (ins; PGM 4, 3084; 3085; LXX; Iren. 3, 12, 7 [Harv. II 60, 3]; Did., Gen. 177, 13) of the temple τὸ ἱερὸν … καθαρόν Ox 840, 17f. πάντα καθαρά everything is ritually pure, hence fit for use Ro 14:20; Tit 1:15ac.③ pert. to being free from moral guilt, pure, free fr. sin (Pind., P. 5, 2; Pla., Rep. 6 p. 496d καθαρὸς ἀδικίας τε καὶ ἀνοσίων ἔργων, Crat. 403e; 405b al.; LXX; PsSol 17:36; EpArist, Philo, Joseph.; TestBenj 8:2f; ἔχειν κ. ψυχήν Theoph. Ant. 1, 2 [p. 60, 22]).ⓐ of a pers. as entity οἱ καθαροί Tit 1:15b; cp. J 13:10b, 11; 15:3. Christendom is Christ’s λαὸς κ. Hs 9, 18, 4. οἱ καθαροὶ τῇ καρδίᾳ (Ps 23:4) Mt 5:8; cp. PEg3 45 (τῇ καρδίᾳ restored), 47f (καρδίας restored). καθαρὸς τῇ συνειδήσει ITr 7:2b; guiltless Ac 18:6. καθαρά εἰμι ἐγὼ καὶ ἄνδρα οὐ γινώσκω I am guiltless and still a virgin GJs 13:3. ἀπό τινος free from (Ps.-Demosth. 59, 78; Cass. Dio 37, 24, 2. Exx. fr. pap and ins in Dssm., NB 24 [BS 196]; PGM 13, 648; 1004; Gen 24:8; Pr 20:9; Tob 3:14; PsSol 17:36; Jos., Ant. 4, 222; Ath. 12, 3; ἀπὸ ἁμαρτίας Orig., C. Cels. 7, 50, 6) ἀπὸ τ. αἵματος (Sus 46 Theod.) Ac 20:26. ἀπὸ ῥύπου 1 Cl 17:4 (Job 14:4). καθαρός εἰμι ἐγὼ ἐξ αὐτῆς I am without guilt as respects her GJs 15:4. Before God ἐνώπιον αὐτοῦ 15:3.—Also of the Holy Spirit Hm 5, 1, 2, imagery of brightness.ⓑ of things related to a pers. as a morally or spiritually responsible being κ. καρδία (Lucian, Nigr. 14 κ. ἦθος; Simplicius in Epict. p. 93, 49 ζωὴ κ.; Gen 20:5; Ps 50:12; cp. κ. ψυχή: Pythagoras in Diog. L. 8, 31; Diod S 12, 20, 2; 13, 29, 6; πνεῦμα κ. Ath. 27:1) 1 Ti 1:5; 2 Ti 2:22; 1 Pt 1:22; B 15:1; 1 Cl 18:10; Hv 3, 9, 8; σάρξ Hs 5, 7, 1; κ. συνείδησις (POslo 17, 10 [136 A.D.]) 1 Ti 3:9; 2 Ti 1:3; 1 Cl 45:7 (cp. κ. συνειδός: Philo, Spec. Leg. 1, 203, Praem. 84); θρησκεία κ. Js 1:27. χεῖρες καθαραί (Aeschyl., Eum. 313, also Plut., Pericl. 8, 8; SIG 983, 5; Job 9:30; 22:30; Philo, Virt. 57; Jos., Bell. 5, 380, Ant. 4, 222; Just., D. 12, 3) B 15:1. μετάνοια κ. Hm 2:7; 12, 3, 2. διάνοια 1 Cl 1:8; Hs 4:7. αφ.11.6.14. m 5, 1, 3. ἔντευξιν 10, 3, 3.④ pert. to being pure ritually and morally, pure, ritual and moral purity merge (Simplicius in Epict. p. 111, 18) Lk 11:41. After a confession of sins καθαρὰ ἡ θυσία ὑμῶν D 14:1, 3. ὁ ἐντὸς θυσιαστηρίου ὢν καθαρός ἐστιν ITr 7:2a.—TWächter, Reinheitsvorschriften im griech. Kult 1910; FPfister, Katharsis.—M-M. Pauly-W. Suppl. IV ’35, 146ff.—DELG. EDNT. TW. -
102 Ναί̈ν
Ναί̈ν, ἡ indecl. (in the Bible only Lk 7:11. The name is applied to an Idumaean locality in Jos., Bell. 4, 511 v.l.; 517) Nain, a city in Galilee Lk 7:11.—Dalman, PJ 9, 1913, 45; Abel, Geographie II ’38, 394f; CKopp, The Holy Places of the Gospels, tr. RWalls, ’63, 236–41; BHHW II 1283f. -
103 πληροφορία
πληροφορία, ας, ἡ (πληροφορέω) state of complete certainty, full assurance, certainty (PGiss 87, 25 [II A.D.]; Rhet. Gr. VII 108, 3; Hesychius=βεβαιότης; cp. πληροφορέω 2); this mng. is prob. in the word’s occurrences in our lit. πλοῦτος τῆς πληροφορίας τῆς συνέσεως a wealth of assurance, such as understanding brings Col 2:2. ἐν … πλ. πολλῇ, with full conviction 1 Th 1:5. ἡ πλ. τῆς ἐλπίδος Hb 6:11. πλ. πίστεως 10:22. πλ. πνεύματος ἁγίου the assurance that the Holy Spirit gives 1 Cl 42:3; but in Col 2:2; Hb 6:11; 10:22; 1 Cl 42:3 the mng. fullness also merits attention. Likew. Ro 15:29 v.l.—DELG s.v. πίμπλημι. M-M. TW. Spicq. -
104 πρόδρομος
πρόδρομος, ον pert. to being a precursor, going (lit. running) before, going ahead, also subst. (Aeschyl., Hdt. et al.; Ael. Aristid. 38, 21 K.=7 p. 78 D.; LXX) fig ext. of the mng. ‘to run on ahead’, which is not found in our lit. for the verb προτρέχω (but s. προβαδίζω): of Jesus, who entered the Holy of Holies as the forerunner of his followers Hb 6:20.—DELG s.v. δραμεῖν. M-M. TW. -
105 Συχάρ
Συχάρ, ἡ indecl. Sychar, a city in Samaria; acc. to Jerome, Quaest. in Gen. 66, 6 and Epict. 108, 13, a corrupt form of Συχέμ (Sinaitic Syr. Shechim); s. next entry. Many later scholars reject this conclusion, usu. in favor of identifying Sychar w. Askar (Samaritan Ischar) at the southeast foot of Mt. Ebal. Yet excavations seem to show that Jerome was right (s. RB 37, 1928, 619). A place called Sichar or Suchar in the Babyl. Talmud (Baba Kamma 82b; Menachoth 64b) cannot be identified w. certainty. J 4:5.—ESchwartz, NGG 1908, 504f; Zahn, NKZ 19, 1908, 207–18; JBoehmer, ZNW 9, 1908, 218–23; KKundsin, Topolog. Überlieferungsstoffe im Joh. 1925; CKopp, The Holy Places of the Gospels, tr. RWalls ’63, 155–66; BHHW III 1896.—EDNT. -
106 Χοραζίν
Χοραζίν, ἡ (also-ειν) indecl. Chorazin, a place in Galilee, the location of which may have been the ruins of Kerâzeh, a half hour’s walk northwest of Tell Hum (Menachoth 85a mentions a place כרזיים [Billerb. I 605] and Eus., Onom. 303, 174 Klosterm. mentions ruins of Chorazin) Mt 11:21; Lk 10:13.—CKopp, The Holy Places of the Gospels, tr. RWalls ’63, 187–89. OEANE I 490f. -
107 ἀνακαίνωσις
ἀνακαίνωσις, εως, ἡ (ἀνακαινόω s. also ἀνακαινίζω; not found outside Christian lit.; Nägeli 52.—καίνωσις Jos., Ant. 18, 230) renewal; of a person’s spiritual rebirth μεταμορφοῦσθαι τῇ ἀ. τοῦ νοός be changed by the renewal of your minds Ro 12:2. λουτρὸν ἀ. πνεύματος ἁγίου washing of renewal through the Holy Spirit (w. παλιγγενεσία) Tit 3:5. ἀ. τῶν πνευμάτων ὑμῶν the renewal of your spirit of the imparting of a new spirit Hv 3, 8, 9.—TW. -
108 ἐσώτερος
ἐσώτερος, α, ον (s. prec. entry; PMagd 29, 10 [218 B.C.]; Mayser 14; 301; PRyl III, 478, 120 ὁ οἶκος ὁ ἐσώτερος; LXX) comp. of ἔσω; inner ἡ ἐ. φυλακή the inner prison Ac 16:24 (on the topic s. Mommsen, Röm. Strafrecht 1899, 302).—In τὸ ἐσώτερον τοῦ καταπετάσματος, ἐ. funct. as prep. w. gen. (cp. 1 Km 24:4) what is inside (=behind) the curtain, the Holy of Holies Hb 6:19 (Lev 16:2, 12, 15).—DELG s.v. εἰ. M-M. -
109 ἱλαστήριος
II [full] ἱλαστήριον ἐπίθεμα, the mercy-seat, covering of the ark in the Holy of Holies, LXXEx.25.16(17): ἱλαστήρ ¯ ιον alone as Subst., ib.Le.16.2,al., Ep.Hebr.9.5, cf. Ph.2.150.2 (sc. ἀνάθημα) propitiatory gift or offering, Ep.Rom.3.25; of a monument, Inscr.Cos 81,347.3 monastery, Men.Prot.p.15 D.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἱλαστήριος
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110 ὑποφέρω
A (lyr.), Phld.Lib.p.28 O.: [tense] aor. , [dialect] Ep.ὑπήνεικα Il.5.885
:—carry away under, esp. bear out of danger, l.c.:—[voice] Pass., to be taken from under,ἐὰν [τὸ ὑποκείμενον] ὑποφέρηται Arist.IA 705a9
.II bear or carry by being under, bear a burden, τὰ ὅπλα, of an armour-bearer, X.Cyr.4.5.57;τῶν τὰ σημεῖα δοράτων ὑποφερόντων Plu.Sull.7
:—[voice] Pass., to be supported,τοῖς σκέλεσι Arist.Pr. 882b29
.2 metaph., endure, submit to,πόνους καὶ κινδύνους Isoc. 3.64
, cf. X.Eq.Mag.1.3;κινδύνους καὶ φόβους Pl.Tht. 173a
;ῥαθύμως ὀργήν Id.Lg. 879c
;τὸν τῶν ὁμιλητικῶν τρόπον Isoc.1.30
;γῆρας καὶ πενίαν Aeschin.1.88
(v.l. ἀμύνεσθαι); εἰσφοράς X.Oec.2.6
;ἀναλώματα D.59.42
;πόλεμον ὑπενεγκεῖν Arist.Pol. 1267a27
;ὑ. παρρησίαν Phld. Lib.p.62
O.;ἀδικίας Sammelb.5238.22
(i A. D.);τὰ φυτὰ.. ἀνέμων ἐμβολὰς ὑ. Sor.1.96
; οὐ γὰρ αὐτὸς ὑποφέρω κίνησιν I do not trouble to move, PFlor.362.10 (ii A. D.).2 subjoin, add in speaking, D.H.7.16, Longin. 16.4.IV hold out, present,δᾷδα Plu.Publ.23
;τὰ σεσιδηρωμένα μέρη ταῖς πληγαῖς Id.Cam.41
; πληγὰς ὑ. inflict them, Id.Eum.7; οὐκ ὀλίγην βλάβην ὑποφέρει με ( = μοι) inflicts, POxy.488.19 (ii/iii A. D.).2 metaph., hold out, suggest, proffer,εἰ τῶν.. οἰχομένων.. ἐλπίδ' ὑποίσεις S.El. 834
(lyr.); ὑπέφερον τοὺς μῆνας proposed the (holy) months, i.e. a truce, X.HG4.7.2; σπονδὰς ἀδίκως ὑποφερομένας ibid.b ὑποφέρονται γραμμαί τινες αἱματώδεις there are suggestions of lines (in the foetus), Ath.Med. ap. Orib.22.9.1.V carry down, of a river, Plu.2.325a, Poll.1.111;κοιλίη ὑποφέρει χολώδεα Aret.SA2.4
; cause to slip or fall, Plu.2.459b, Poll.1.187:—[voice] Pass., to be borne down,τοῖς ποταμοῖς Plu.Alex.63
; slip down,κατὰ κρημνῶν Id.Mar.23
; of the legs, give way under a person, Hp. Int.36.2 metaph., bring down in numbers, App.BC5.6; in [voice] Pass., decline gradually, of consumptive people, Hp.Epid.1.2; ὀρθοστάδην ὑ. ib.3.13, 17.ιγ; εἰς πενίαν App.BC2.2
;πόλις ὑποφερομένη πταίσμασι Plu.Comp.Per.Fab.1
; στάσιν ὑποφερομένην ἀνακαλεῖσθαι to revive an expiring faction, Id.Sert.4, cf. Lyc.2; of festivals, fall after their due time, Id.Caes.59.VI bring to a certain point,ὑ. τινὰ εἰς διόρθωσιν Id.Lyc.25
:—[voice] Pass., to be carried away,ὑ. εἰς ὕβριν Id.Alc.18
;πρὸς τὸ κομπῶδες Id.Alex.23
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑποφέρω
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111 τεχνίτης
τεχνίτης, ου, ὁ (τέχνη; X., Pla.; ins, pap, LXX; TestSol; ApcSed 5:4 p. 131, 26 Ja.; EpArist; Philo; Jos., Ant. 20, 219; Ar. 4:2; Just., Ath.) craftsperson, artisan, designer Dg 2:3; D 12:3. Of a silversmith Ac 19:24, 25 v.l., 38 (PLampe, BZ 36, ’92, 66f [ins]). Of a potter 2 Cl 8:2 (metaph., cp. Ath. 15:2). πᾶς τεχνίτης πάσης τέχνης Rv 18:22.—Of God (Dox. Gr. 280a, 7 [Anaxagoras A 46]; Maximus Tyr. 13, 4c; 41, 4g; Herm. Wr. 486, 30 Sc. al.; Wsd 13:1; Philo, Op. M. 135, Mut. Nom. 31 δημιούργημα τοῦ τῶν καλῶν καὶ ἀγαθῶν μόνων τεχνίτου; Ar. 4, 2; Ath. 16, 1 al.) as the architect of the heavenly city (w. δημιουργός) Hb 11:10. Of the holy Logos ὁ τεχνίτης καὶ δημιουργὸς τῶν ὅλων Dg 7:2 (cp. Herm. Wr. 490, 34 Sc. ὁ τῶν συμπάντων κοσμοποιητὴς καὶ τεχνίτης).—HWeiss, TU 97, ’66, 52–5; s. also lit. s.v. δημιουργός.—DELG s.v. τέχνη. M-M. -
112 ἀφίστημι
ἀφίστημι pres. 3 sg. ἀφιστᾶ TestJud 18:3; 3 pl. ἀφιστῶσι TestJud 14:2; ptc. fem. ἀφιστῶσα TestAsh 2:1 v.l.; fut. ἀποστήσω LXX; 1 aor. ἀπέστησα, 2 aor. ἀπέστην, impv. ἀπόστα Hm 6, 2, 6; pf. ἀφέστηκα LXX, PsSol, ptc. ἀφεστηκώς LXX, pl. ἀφεστῶτες Tat. 26, 3, w. act. mng. ἀφέστακα Jer 16:5. Mid. ἀφίσταμαι, impv. ἀφίστασο; fut. ἀποστήσομαι (Hom.+; ins, pap, LXX, En, TestSol; TestAbr B 13 p. 117, 23 [Stone p. 82]; TestJob, Test12Patr, JosAs; ApcMos 12; EpArist 173; Joseph., Just., Tat.) of action that results in the distancing of pers. or thing from pers., thing, place, or condition.① to cause someone to move from a reference point, trans., in our lit. in ref. to altering allegiance cause to revolt, mislead (Hdt. 1, 76 et al.; Dt 7:4; Jos., Ant. 8, 198; 20, 102 τ. λαόν) λαὸν ὀπίσω αὐτοῦ the people, so that they followed him Ac 5:37.② to distance oneself from some pers. or thing (mid. forms, and 2 aor., pf., and plupf. act.) intrans.ⓐ go away, withdraw τινός (Hdt. 3, 15; Epict. 2, 13, 26; 4, 5, 28; BGU 159, 4; Sir 38:12; En 14:23; Jos., Ant. 1, 14; Just., D. 106, 1) Lk 2:37. ἀπό τινος (PGM 4, 1244; Sir 23:11f; Jdth 13:19; 1 Macc 6:10, 36; Just., D. 6, 2) Lk 1:38 D; 13:27 (Ps 6:9); 24:51 D; Ac 12:10; 19:9; Hs 9, 15, 6. ἐκ τοῦ τόπου Hm 5, 1, 3. Abs. (Aesop, Fab. 194 H.=86 P.=H-H. 88; cp. Ch. 158; Just., A I, 50, 12) Hs 8, 8, 2. Desert ἀπό τινος someone (as Appian, Iber. 34 §137; cp. Jer 6:8) Ac 15:38; GJs 2:3.— Fall away (Hdt. et al.), become a backslider abs. (Appian, Iber. 38 §156 ἀφίστατο=he revolted; Jer 3:14; Da 9:9 Theod.; 1 Macc 11:43; En 5:4) Lk 8:13. ἀπό τινος (X., Cyr. 5, 4, 1; Polyb. 1, 16, 3; oft. LXX, mostly of falling away fr. God) Hb 3:12; Hv 2, 3, 2; Hs 6, 2, 3; 8, 8, 5; 8, 9, 1 and 3; 8, 10, 3; τινός (Polyb. 14, 12, 3; Herodian 6, 2, 7; Wsd 3:10; Jos., Vi. 158; Just., A I, 14, 1, D. 78, 9; τοῦ θεοῦ 79, 1) Hv 3, 7, 2; 1 Ti 4:1; AcPl Ha 8, 20. Of transcendent figures, the Holy Spirit Hm 10, 2, 5; an evil spirit m 5, 2, 7; 6, 2, 6f.—Fig. of conditions and moral qualities depart, withdraw affliction Hs 7:7; life Hs 8, 6, 4; understanding Hs 9, 22, 2; righteousness and peace 1 Cl 3:4 cod. H; wickedness Hv 3, 6, 1. -
113 ἐπιπίπτω
ἐπιπίπτω 2 aor. ἐπέπεσον (-σα v.l. Ro 15:3); pf. ἐπιπέπτωκα (s. πίπτω; Hdt. et al.; ins, pap, LXX; pseudepigr.; Philo, De Jos. 256; Jos., Ant. 6, 23; 8, 377) gener. ‘fall upon’.① to cause pressure by pushing against or falling on, fall on, pressⓐ to fall on, with implication of damage caused fall upon someth. ἐπί τι (X., Oec. 18, 7) of a hailstone on a man’s head Hm 11:20.ⓑ to make contact approach impetuously/eagerly τινί (Syntipas p. 11, 12) ἐπέπεσεν αὐτῷ he threw himself upon him Ac 20:10. ὥστε ἐπιπίπτειν αὐτῷ (w. ἵνα foll.) so that they pressed about him (in order that) Mk 3:10 (cp. Thu. 7, 84, 3 ἀθρόοι ἀναγκαζόμενοι χωρεῖν ἐπέπιπτον ἀλλήλοις; JosAs 27:6 ἐπέπεσαν αὐτοῖς ἄφνω). ἐπί τι (Gen 50:1) ἐπὶ τὸν τράχηλόν τινος fall on someone’s neck (= embrace someone) (Gen 45:14 [s. MWilcox, The Semitisms of Ac, ’65, 67]; Tob 11:9, 13) Lk 15:20; Ac 20:37. ἐπιπεσὼν ἐπὶ τὸ στῆθος τοῦ Ἰησοῦ he pressed close to Jesus’ breast J 13:25 v.l.② to happen to, befall, of extraordinary events and misfortunes: come upon ἐπί τινα someone. ὀνειδισμοί reproaches have fallen upon someone Ro 15:3 (Ps 68:10). φόβος ἐ. ἐπί τινα fear came upon someone (Josh 2:9; Jdth 14:3; Job 4:13) Lk 1:12; Ac 19:17, cp. Rv 11:11. φόβ. ἐ. τινί (Da 4:5; Job 13:11.—ἐ. τινί also Memnon [I B.C./I A.D.]: 434 Fgm. 1, 28, 3 Jac.; Synes., Kingship 16 p. 18c δέος ἐπιπεσεῖν ἅπασιν) 1 Cl 12:5. Abs. ἐπέπεσεν στάσις τῶν Φαρισαίων καὶ Σαδδουκαίων a quarrel broke out betw. the Ph. and S. Ac 23:7 v.l. Of the Holy Spirit: comes upon someone ἐπί τινι 8:16. ἐπί τινα (cp. Ezk 11:5) 8:39 v.l.; 10:44; 11:15; 19:6 D. Of a trance ἔκστασις ἐ. ἐπί τινα (Da 10:7 Theod.) 10:10 v.l.—M-M. -
114 ἀνόσιος
A unholy, profane, opp. ἄδικος, as ὅσιος to δίκαιος (v.ὅσιος 1.1
), of persons, A.Th. 611, S.OT 353, etc.;ἀ. ὁ θεομισής Pl. Euthphr.7a
;ἄδικος καὶ ἀ. Id.Grg. 505b
.2 of things, ἔργον, μόρος, στόμα, etc., Hdt.2.114, 3.65, S.OC 981, etc.; ;ἀνόσια πάσχειν Antipho 2.4.7
;ἀσεβὲς μηδὲν μηδὲ ἀ. X.Cyr.8.7.22
;οὐ μόνον ἄνομον ἀλλὰ καὶ ἀ. Id.Lac.8.5
; ἀ. νέκυς a corpse with all the rites unpaid, S Ant.1071; ἀ. τι γεγένηται ἐμοῦ παρόντος the holy rites have been profaned, Antipho 5.84.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀνόσιος
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115 διερμηνεύω
διερμηνεύω 1 aor. διερμήνευσα (B-D-F §67, 2)① to translate from one language to another, translate (Polyb. 3, 22, 3; UPZ 162 V, 4 [117 B.C.]; 2 Macc 1:36; EpArist 15, 308; 310; Philo, Poster. Cai. 1, Deus Imm. 144, Migr. Abr. 12; 73) Ταβιθά, ἣ διερμηνευομένη λέγεται Δορκάς T. which, translated, means Dorcas [=gazelle] Ac 9:36.② to clarify someth. so as to make it understandable, explain, interpret (Philod., Rhet. I 84 S. as διερμηνεῖσθαι; Philo, Op. M. 31; GrBar 11:7) τὶ someth. ecstatic speech 1 Cor 12:30; 14:5, 13, 27 (mng. 1 is also prob. here); the mng. of prophecies Lk 24:27. Pass., of the holy scriptures Ac 18:6 D.—DELG s.v. ἑρμηνεύς. M-M. TW. Spicq. -
116 καθέδρα
καθέδρα, ας, ἡ (κατά + ἕδρα ‘seat’, s. next entry; Thu. et al.; ins, pap, LXX, En; Jos., Ant. 5, 130; 19, 100; loanw. in rabb.) chair, seat (so Polyb. 1, 21, 2; Herodian 2, 3, 7; Lucian, Jupp. Tr. 11; BGU 717, 14; LXX; κ. θρόνου En 24:3) Hv 1, 2, 2; 1, 4, 1 and 3; 3, 10, 3; 3, 11, 2 and 4. καθέδρα λοιμῶν B 10:10 (after Ps 1:1). Seat of those selling someth. (but s. Dalman, Arbeit VII 192) Mt 21:12; Mk 11:15; the teacher’s chair (SIG 845, 2f ὁ ἐπὶ τῆς καθέδρας σοφιστής) Hm 11:1; ἡ Μωϋσέως κ. Mt 23:2 (cp. PJ 23, 1927, 44; ill. NAvigad, Chorazin: Enc. of Arch. Excavations in the Holy Land I, 1975, 302; LRahmani, Israel Exploration Journal 40, ’90, 192–214). κ. κρίσεως judge’s seat GPt 3:7 (cp. Ps 106:32 ἐν καθέδρᾳ [καθέδραις SA] πρεσβυτέρων).—B. 482. DELG s.v. ἕζομαι B2. M-M. TW. -
117 σκληρότης
σκληρότης, ητος, ἡ (σκληρός; Antiphon, Pla. et al.; LXX, Philo; Jos., Ant. 3, 2) hardness (of heart), stubbornness as a human characteristic (Pla., Rep. 3, 410d; 10, 607b; Aristot., Poet. 15, 11; Dt 9:27; Philo, Spec. Leg. 304) Ro 2:5. Of the spirit of harshness, roughness w. which the Holy Spirit cannot live Hm 5, 2, 6 (cp. Antiphon Or. 3, 3, 4 σκλ. τοῦ δαίμονος).—DELG s.v. σκέλλομαι. M-M. TW. Spicq. -
118 σύλλημμα
σύλλημμα, ατος, τό med. term since Galen (συλλαμβάνω) that which is conceived and is in the womb, fetus σύλλημμα ἔχει ἐκ πνεύματος ἁγίου (Mary) is pregnant through the Holy Spirit GJs 19:1.—DELG s.v. λαμβάνω. -
119 σωματικός
σωματικός, ή, όν (σῶμα; Aristot. et al.; ins, pap, 4 Macc; Ath. R. 18 p. 70, 32 al.)① pert. to being corporeal as opposed to noncorporeal, bodily, corporeal, σωματικῷ (opp. ἀσώματος Ps.-Pla., Tim. Locr. 96a; Philo, Op. M. 16; 18) εἴδει bodily form i.e. the Holy Spirit descended in some kind of physical shape: ὡς περιστεράν ‘like a pigeon’ Lk 3:22.② pert. to the physical body, body-related, bodily (Aristot. et al.; Herm. Wr. 1, 1; ins, pap, Philo; Jos., Bell. 1, 430; 6, 55 ς. ἕξις) ἡ σωματικὴ γυμνασία 1 Ti 4:8. (σαρκικαὶ καὶ) σωματικαὶ ἐπιθυμίαι D 1:4 cod. (Aristot., EN 7, 7, 1149b, 26 ἐπιθυμίαι καὶ ἡδοναί; 4 Macc 1:32; Ath., R. 18 p. 70, 32).—DELG s.v. σῶμα. M-M. TW. -
120 τρυφερός
τρυφερός, ά, όν (Eur., Thu. et al.; BGU 1080, 18; LXX; TestGad 1:4 of Joseph, who was ‘frail’, i.e. not tough like his brothers; Philo, Somn. 2, 9; SibOr 3, 527) pert. to being gentle and free from harshness, delicate, gentle, subdued, of the Holy Spirit Hm 5, 1, 3; 5, 2, 6 (in these pass. in contrast to a spirit of bitterness). Of the ἄγγελος τῆς δικαιοσύνης 6, 2, 3. Of unmarried women Hs 9, 2, 5 (Chariton 2, 2, 2; cp. Sus 31, but there in ref. to a woman’s voluptuousness).—DELG s.v. θρύπτω III.
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