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101 נשף
נָשַׁף(b. h.; cmp. נָשַׁב) to blow, breathe. Num. R. s. 20 וכי לא … לִנְשוֹףוכ׳ could not the angel have blown at him, and he (Balaam) would have given up his spirit?; Tanḥ. Bal. 8. Yalk. Cant. 986 וחיה … נוֹשֵׁף בה and a serpent blew (hissed) at it (the dove); a. e.נ׳ עֵמָּה (or עִיסָה) to make the leaven swell, to stir up passion, hatred. Esth. R. introd. (ref. to Am. 5:19) the serpent, that is Haman שהיה נוֹשֵׁף עֵמָּא כנחש who stirred up passion like the serpent (Gen. 3:13); Lev. R. s. 13 שנשף עיסה כנחש (not שמשך); ib. s. 15 end ששף כנחש (insert עמה); Gen. R. s. 16 שהיה המן שף עמהוכ׳ (fr. שוּף); Yalk. ib. 22 שף כנחש (corr. acc.).(Nif. נִשּׁוֹף, נישּׁוֹף, v. שוּף II. -
102 נָשַׁף
נָשַׁף(b. h.; cmp. נָשַׁב) to blow, breathe. Num. R. s. 20 וכי לא … לִנְשוֹףוכ׳ could not the angel have blown at him, and he (Balaam) would have given up his spirit?; Tanḥ. Bal. 8. Yalk. Cant. 986 וחיה … נוֹשֵׁף בה and a serpent blew (hissed) at it (the dove); a. e.נ׳ עֵמָּה (or עִיסָה) to make the leaven swell, to stir up passion, hatred. Esth. R. introd. (ref. to Am. 5:19) the serpent, that is Haman שהיה נוֹשֵׁף עֵמָּא כנחש who stirred up passion like the serpent (Gen. 3:13); Lev. R. s. 13 שנשף עיסה כנחש (not שמשך); ib. s. 15 end ששף כנחש (insert עמה); Gen. R. s. 16 שהיה המן שף עמהוכ׳ (fr. שוּף); Yalk. ib. 22 שף כנחש (corr. acc.).(Nif. נִשּׁוֹף, נישּׁוֹף, v. שוּף II. -
103 נשף I
נְשַׁףI ch. sam(נשף to make the leaven swell, to stir up passion, hatred). Ber.3b (expl. נֶשֶׁף) נ׳ ליליאוכ׳ the night blows (expires), and the day comes in; the day blows, and night sets in (Rashi: retires), v. נֶשֶׁף, נִשְׁפָּא. Ithpe. אִינְּשַׁף to be covered with breath, to become dim. Men.50b אִינַּשְּׁפָה לה (Ar. איג׳, Var. אינ׳; some ed. Ar. אינשבא) the bread loses its glistening surface (when it gets stale). -
104 נְשַׁף
נְשַׁףI ch. sam(נשף to make the leaven swell, to stir up passion, hatred). Ber.3b (expl. נֶשֶׁף) נ׳ ליליאוכ׳ the night blows (expires), and the day comes in; the day blows, and night sets in (Rashi: retires), v. נֶשֶׁף, נִשְׁפָּא. Ithpe. אִינְּשַׁף to be covered with breath, to become dim. Men.50b אִינַּשְּׁפָה לה (Ar. איג׳, Var. אינ׳; some ed. Ar. אינשבא) the bread loses its glistening surface (when it gets stale). -
105 סער II
סָעַרII (b. h.; cmp. ערר) to be rough; to be in commotion. Pi. סִיעֵר to stir up, to blow. Kil. V, 7 וסִיעַרְתֹּו הרוח לאחריו and the wind drove the seed backward; Tosef. ib. III, 12 סייתו, סייעתו, הסעורתו ed. Zuck. (corr. acc., v. infra). B. Bath.25a (ref. to שעירם, Deut. 32:2) זו … שמְסָעֶרֶתוכ׳ that is the east wind which stirs up the whole world like a saʿir (demon); (Sifré Deut. 306 שמשחידוכ׳; Yalk. ib. 942 שמשחרת which makes the sky black like goats. Hif. הִסְעִיר same. Tosef. l. c. והסעורתו, read: יהִסְעִירָתֹו, v. supra. Num. R. s. 9 (play on שְׂעֹרִים, Num. 5:15) והִסְעִירָםהב״הוכ׳ (not והסעידה) and the Lord scattered them among the nations (with ref. to Zech. 7:14). -
106 סָעַר
סָעַרII (b. h.; cmp. ערר) to be rough; to be in commotion. Pi. סִיעֵר to stir up, to blow. Kil. V, 7 וסִיעַרְתֹּו הרוח לאחריו and the wind drove the seed backward; Tosef. ib. III, 12 סייתו, סייעתו, הסעורתו ed. Zuck. (corr. acc., v. infra). B. Bath.25a (ref. to שעירם, Deut. 32:2) זו … שמְסָעֶרֶתוכ׳ that is the east wind which stirs up the whole world like a saʿir (demon); (Sifré Deut. 306 שמשחידוכ׳; Yalk. ib. 942 שמשחרת which makes the sky black like goats. Hif. הִסְעִיר same. Tosef. l. c. והסעורתו, read: יהִסְעִירָתֹו, v. supra. Num. R. s. 9 (play on שְׂעֹרִים, Num. 5:15) והִסְעִירָםהב״הוכ׳ (not והסעידה) and the Lord scattered them among the nations (with ref. to Zech. 7:14). -
107 סתר II
סָתַרII (= סחתד, Saf. of תתר; cmp. Arab. šatar) ( to dig under, 1) to upset, tear down. Meg.31b אם אמרו לך זקנים סְתוֹרוכ׳ if the old tell thee, tear down, and the young, build, tear down and build not, v. סְתִירָה II; Ned.40a. Sabb.VII, 2 הבונה והסוֹתֵר he who builds (on the Sabbath) or who tears down. Yoma 10a שיפלו בונין ביד סוֹתְרִין that the builders (of the Temple, the Persians) should fall through the hands of the destroyers (the Romans), v. סָתוֹרָא. Ab. dR. N. ch. VI סְתָרוֹ ועקרווכ׳ he dug under it (the rock) and broke it loose Koh. R. to VII, 26 כותל קשה … וסוֹתְרוֹ a wall is strong, but man has more power and tears it down; a. fr. 2) ( to stir up, to loosen, unravel. Sot.I, 5 סותר את שערה the priest loosens her hair (Num. 5:18 ופרע); אם … לא היה סוֹתְרוֹ if her hair was beautiful, he did not loosen it. Treat. Smaḥ. ch. VIII סוֹתְרִים שערותוכ׳ you may untie the hair of dead brides; a. e. 3) to dissolve, decompose. Lam. R. introd. (R. Ḥǎnina 1) (ref. to Prov. 25:20) כזה … וסוֹתְרוֹ כך היו סוֹתְרִיםוכ׳ as one pours vinegar on natron and decomposes it, so they decomposed (counteracted) the words of the Law; v. infra. 4) to undo, reverse, invalidate. Snh.III, 8 כל זמן … סותר את הדין whenever he offers new evidence, he reverses the decision, i. e. the court has to try his case again; לאחר שלשים יום אינו שותר after thirty days, the judgment cannot be disturbed.Esp. to make void the days of a Nazarites vow which have been observed, to begin anew. Naz.II, 10 סותר שבעים he must count seventy days again. Ib. III, 3 ס׳ את הכל he must count over the whole period (of days); אינו ס׳ אלא שבעה he has to count only seven days over. Tosef. ib. II, 13 יש לו לִסְתּוֹר סותרוכ׳ if there is a portion of the period left to undo, i. e., if the period of his vow has not yet expired, he must count thirty days again; כל … ואין לו לסתור סותרוכ׳ whenever he becomes unclean on a day on which it is improper to offer a sacrifice, and he has nothing left to undo, i. e. his term has expired, and he lacks only a sacrifice to be released: he must count seven days; a. fr.5 (logics) to contradict, disprove. Succ.26b, a. fr. מעשה לסתור, v. מַעֲשֶׂה. Sabb.13b שאלמלא … שהיו דבריו סוֹתְרִיןוכ׳ but for him, the Book of Ezekiel would have been expunged from the canon, because its words seemed to contradict the words of the Law. Ib. 30a לא דייך שדבריך סותריןוכ׳ not only do thy words contradict those of David, but they contradict one another; a. fr.Num. R. s. 13 לא אחד מהן סותר על חבירו neither of them conflicts with the other.(Yalk. Ex. 356 שלא יסתרו, v. סָרַס I Hithpa.) Hithpa. הִסְתַּתֵּר to be disarranged, be undone. Y.Kil.IX, end, 32d; Y.Sabb.XIII, beg.14a מִיסְתַּתֵּר הוא the web will go apart again, opp. מתקיים. -
108 סָתַר
סָתַרII (= סחתד, Saf. of תתר; cmp. Arab. šatar) ( to dig under, 1) to upset, tear down. Meg.31b אם אמרו לך זקנים סְתוֹרוכ׳ if the old tell thee, tear down, and the young, build, tear down and build not, v. סְתִירָה II; Ned.40a. Sabb.VII, 2 הבונה והסוֹתֵר he who builds (on the Sabbath) or who tears down. Yoma 10a שיפלו בונין ביד סוֹתְרִין that the builders (of the Temple, the Persians) should fall through the hands of the destroyers (the Romans), v. סָתוֹרָא. Ab. dR. N. ch. VI סְתָרוֹ ועקרווכ׳ he dug under it (the rock) and broke it loose Koh. R. to VII, 26 כותל קשה … וסוֹתְרוֹ a wall is strong, but man has more power and tears it down; a. fr. 2) ( to stir up, to loosen, unravel. Sot.I, 5 סותר את שערה the priest loosens her hair (Num. 5:18 ופרע); אם … לא היה סוֹתְרוֹ if her hair was beautiful, he did not loosen it. Treat. Smaḥ. ch. VIII סוֹתְרִים שערותוכ׳ you may untie the hair of dead brides; a. e. 3) to dissolve, decompose. Lam. R. introd. (R. Ḥǎnina 1) (ref. to Prov. 25:20) כזה … וסוֹתְרוֹ כך היו סוֹתְרִיםוכ׳ as one pours vinegar on natron and decomposes it, so they decomposed (counteracted) the words of the Law; v. infra. 4) to undo, reverse, invalidate. Snh.III, 8 כל זמן … סותר את הדין whenever he offers new evidence, he reverses the decision, i. e. the court has to try his case again; לאחר שלשים יום אינו שותר after thirty days, the judgment cannot be disturbed.Esp. to make void the days of a Nazarites vow which have been observed, to begin anew. Naz.II, 10 סותר שבעים he must count seventy days again. Ib. III, 3 ס׳ את הכל he must count over the whole period (of days); אינו ס׳ אלא שבעה he has to count only seven days over. Tosef. ib. II, 13 יש לו לִסְתּוֹר סותרוכ׳ if there is a portion of the period left to undo, i. e., if the period of his vow has not yet expired, he must count thirty days again; כל … ואין לו לסתור סותרוכ׳ whenever he becomes unclean on a day on which it is improper to offer a sacrifice, and he has nothing left to undo, i. e. his term has expired, and he lacks only a sacrifice to be released: he must count seven days; a. fr.5 (logics) to contradict, disprove. Succ.26b, a. fr. מעשה לסתור, v. מַעֲשֶׂה. Sabb.13b שאלמלא … שהיו דבריו סוֹתְרִיןוכ׳ but for him, the Book of Ezekiel would have been expunged from the canon, because its words seemed to contradict the words of the Law. Ib. 30a לא דייך שדבריך סותריןוכ׳ not only do thy words contradict those of David, but they contradict one another; a. fr.Num. R. s. 13 לא אחד מהן סותר על חבירו neither of them conflicts with the other.(Yalk. Ex. 356 שלא יסתרו, v. סָרַס I Hithpa.) Hithpa. הִסְתַּתֵּר to be disarranged, be undone. Y.Kil.IX, end, 32d; Y.Sabb.XIII, beg.14a מִיסְתַּתֵּר הוא the web will go apart again, opp. מתקיים. -
109 עכור
עִכּוּר m. (עָכַר) stirring up, making turbid. Gen. R. s. 71 אין … ע׳ להם אלא חפות להם (some eds. עבוד) the names of the sons of Jacob are not meant to stir up (their shortcomings), but to cover them up; Yalk. ib. 126; (prob. to be read: כִּעוּר, v. כִּיעוּר). -
110 עכר
עֲכַרch. sam(עכרto stir up, disturb; to trouble, make turbid; to sadden). Targ. Gen. 34:30; a. fr.Nidd.20a דלא לרמיה … ולִיעַכְרִינְהוּ אבל במנא כי ע׳וכ׳ that he must not throw the earth in with his hands to make the water turbid, but when the earth is in the vessel, and he stirs with his hands, it is right. Y. ib. II, end, 50b ר׳ … ע׳ R. Ḥ. stirred the mixture up (in order to examine the color); a. e.Part. pass. עָכִיר; f. עֲכִירָא; pl. עֲכִירֵי; עֲכִירָן. Ḥull.55b. Men.53a דהוה ע׳ דעתיה (Ms. M. בדחא) that his mind was troubled; Yalk. Ex. 166; Yalk. Ps. 667 (not עבידא; v. Rabb. D. S. to Men. l. c. note 50). Ithpe. אִיתְעֲכַר to be disturbed, spoiled. Targ. Prov. 15:6. -
111 עֲכַר
עֲכַרch. sam(עכרto stir up, disturb; to trouble, make turbid; to sadden). Targ. Gen. 34:30; a. fr.Nidd.20a דלא לרמיה … ולִיעַכְרִינְהוּ אבל במנא כי ע׳וכ׳ that he must not throw the earth in with his hands to make the water turbid, but when the earth is in the vessel, and he stirs with his hands, it is right. Y. ib. II, end, 50b ר׳ … ע׳ R. Ḥ. stirred the mixture up (in order to examine the color); a. e.Part. pass. עָכִיר; f. עֲכִירָא; pl. עֲכִירֵי; עֲכִירָן. Ḥull.55b. Men.53a דהוה ע׳ דעתיה (Ms. M. בדחא) that his mind was troubled; Yalk. Ex. 166; Yalk. Ps. 667 (not עבידא; v. Rabb. D. S. to Men. l. c. note 50). Ithpe. אִיתְעֲכַר to be disturbed, spoiled. Targ. Prov. 15:6. -
112 ערד
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113 עָרַד
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114 ערי
ערי, עָרָהII (b. h.; cmp. עוּר I) to stir up. Hif. הֶעֱרָה 1) to stimulate, esp. to excite the sexual organ by contact (as the first stage of sexual connection), v. הַעֲרָאָה. Ker.II, 4 כל העריות עשה בהן את המַעֲרֶה כגומר in all illicit connections the text makes him who passes through the first stage as punishable as him that finishes. Y.Keth.III, 27d הֶעֱרוּ בה עשרהוכ׳ if ten persons came in carnal contact with her, and one of them consummated. Sot.42b (play on מע̇ר̇ות, 1 Sam. 17:23) שהכל הע̇ר̇ו באמו all the world had taken liberties with his mother; a. fr. 2) to intermix. Y.Yoma V, 42d top (צריך) זקוק להַעְרוֹת he must mix (the blood of the bull with that of the goat), v. Pi. Hof. הוּעֲרָה to be interwoven, entangled, caught. Y.Peah I, 16a bot. בסירה הוּעֲרַת it (the skirt) was caught, v. עָדָה I; ib. הוּעֲרוּ; Y.Sot.I, 17b (also הָעֳרַת). Pi. עֵירָה to intermix (of liquids), pour; to interweave, intertwine. Yoma V, 4 עי׳ דם הפר לתוךוכ׳ he poured the blood of the bullock to that of the goat, and put the full bowl in the empty one; expl. ib. 58a עי׳ מזרק מלאוכ׳ he poured the contents of the filled bowl into the empty bowl … in order to mix them thoroughly. Y. ib. V, 42d top (interch. with בָּלַל a. עָרַב). Y.Maasr.I, end, 49b לעָרוֹתוכ׳ to pour into (interch. with להַעֲרוֹת, Hif.); Y.Sabb.III, 6b. Nidd.X, 6 היתה מְעָרָה מים לפסח was permitted to pour water from vessel to vessel for Passover purposes (to wash the Passover meat without touching the water). Ab. Zar. V, 7 המְעָרֶה מכלי אל כלי if a Jew pours wine from one vessel into another (held by a gentile), את שעי׳ ממנו מותר the wine remaining in the vessel from which he poured is permitted; a. fr.Sifra Kʾdosh., Par. 2, ch. V עי׳ כל הפרשה כולה לכיוכ׳ the writer intended to join the whole paragraph (concerning emancipation) to ‘for she has not been set free (Lev. 19:20), to intimate that emancipation is consummated by a document only; (Gitt.39b אוֹרְעָהוכ׳ (fr. אָרַע I) the whole paragraph has been joined B. Bath. 113b אורעה … להיות דין, v. אָרַע II, a. corr. acc.) Y.Kidd.I, 58d bot. (ref. to Deut. 25:5) ת״ל ויבמה עי׳ הפרשה כולה לייבוםוכ׳ the text says, vyibbmah (‘and thus he shall be her levir); the whole paragraph is connected with yibbum (the word ויבמה), intimating that marital connection only consummates the levirate marriage; Y.Yeb.II, beg.3c עודה (Rabad to Sifra l. c. quotes עורה, corr. acc.). Y.Snh.VII, 24d עֵרָה את כלוכ׳ the whole paragraph depends on the word mother.Part. pass. מְעוּרֶה; f. מְעוּרָה; pl. מְעוּרִים, מְעוּרִין; מְעוּרוֹת intertwined, interwoven; mixed up. Tbul Yom III, 1 אוכל שנפרס ומע׳ מקצת if an eatable part of a fruit is broken off but partly hangs on (is not entirely severed). Ukts. III, 8 יחור של … ומע׳ בקליפה a shoot of a fig tree which is torn off but is still attached to the tree by the rind; Tosef.Kel.B. Kam.I, 13. Yoma 54a הכרובים שהיו מע׳ זה בזה the cherubs (in the Temple) whose bodies were intertwisted with one another. Ib. sq. (expl. כמער איש וליות, 1 Kings 7:36) כאיש המע׳ בלויה שלו like a man embracing his companion (wife). Ḥull.127b ומע׳ בהוט השערה attached by a hairs breadth. Bets.7a; a. fr. Hithpa. הִתְעָרֶה, Nithpa. נִתְעָרֶה to be intertwined, come into intimate contact. Ruth R. to I, 14 (ref. to מערית, v. supra) ממאה … שנִתְעָרוּ בהוכ׳ on one hundred … that were in contact with her the whole night (interch. with נתערבו). -
115 ערה II
ערי, עָרָהII (b. h.; cmp. עוּר I) to stir up. Hif. הֶעֱרָה 1) to stimulate, esp. to excite the sexual organ by contact (as the first stage of sexual connection), v. הַעֲרָאָה. Ker.II, 4 כל העריות עשה בהן את המַעֲרֶה כגומר in all illicit connections the text makes him who passes through the first stage as punishable as him that finishes. Y.Keth.III, 27d הֶעֱרוּ בה עשרהוכ׳ if ten persons came in carnal contact with her, and one of them consummated. Sot.42b (play on מע̇ר̇ות, 1 Sam. 17:23) שהכל הע̇ר̇ו באמו all the world had taken liberties with his mother; a. fr. 2) to intermix. Y.Yoma V, 42d top (צריך) זקוק להַעְרוֹת he must mix (the blood of the bull with that of the goat), v. Pi. Hof. הוּעֲרָה to be interwoven, entangled, caught. Y.Peah I, 16a bot. בסירה הוּעֲרַת it (the skirt) was caught, v. עָדָה I; ib. הוּעֲרוּ; Y.Sot.I, 17b (also הָעֳרַת). Pi. עֵירָה to intermix (of liquids), pour; to interweave, intertwine. Yoma V, 4 עי׳ דם הפר לתוךוכ׳ he poured the blood of the bullock to that of the goat, and put the full bowl in the empty one; expl. ib. 58a עי׳ מזרק מלאוכ׳ he poured the contents of the filled bowl into the empty bowl … in order to mix them thoroughly. Y. ib. V, 42d top (interch. with בָּלַל a. עָרַב). Y.Maasr.I, end, 49b לעָרוֹתוכ׳ to pour into (interch. with להַעֲרוֹת, Hif.); Y.Sabb.III, 6b. Nidd.X, 6 היתה מְעָרָה מים לפסח was permitted to pour water from vessel to vessel for Passover purposes (to wash the Passover meat without touching the water). Ab. Zar. V, 7 המְעָרֶה מכלי אל כלי if a Jew pours wine from one vessel into another (held by a gentile), את שעי׳ ממנו מותר the wine remaining in the vessel from which he poured is permitted; a. fr.Sifra Kʾdosh., Par. 2, ch. V עי׳ כל הפרשה כולה לכיוכ׳ the writer intended to join the whole paragraph (concerning emancipation) to ‘for she has not been set free (Lev. 19:20), to intimate that emancipation is consummated by a document only; (Gitt.39b אוֹרְעָהוכ׳ (fr. אָרַע I) the whole paragraph has been joined B. Bath. 113b אורעה … להיות דין, v. אָרַע II, a. corr. acc.) Y.Kidd.I, 58d bot. (ref. to Deut. 25:5) ת״ל ויבמה עי׳ הפרשה כולה לייבוםוכ׳ the text says, vyibbmah (‘and thus he shall be her levir); the whole paragraph is connected with yibbum (the word ויבמה), intimating that marital connection only consummates the levirate marriage; Y.Yeb.II, beg.3c עודה (Rabad to Sifra l. c. quotes עורה, corr. acc.). Y.Snh.VII, 24d עֵרָה את כלוכ׳ the whole paragraph depends on the word mother.Part. pass. מְעוּרֶה; f. מְעוּרָה; pl. מְעוּרִים, מְעוּרִין; מְעוּרוֹת intertwined, interwoven; mixed up. Tbul Yom III, 1 אוכל שנפרס ומע׳ מקצת if an eatable part of a fruit is broken off but partly hangs on (is not entirely severed). Ukts. III, 8 יחור של … ומע׳ בקליפה a shoot of a fig tree which is torn off but is still attached to the tree by the rind; Tosef.Kel.B. Kam.I, 13. Yoma 54a הכרובים שהיו מע׳ זה בזה the cherubs (in the Temple) whose bodies were intertwisted with one another. Ib. sq. (expl. כמער איש וליות, 1 Kings 7:36) כאיש המע׳ בלויה שלו like a man embracing his companion (wife). Ḥull.127b ומע׳ בהוט השערה attached by a hairs breadth. Bets.7a; a. fr. Hithpa. הִתְעָרֶה, Nithpa. נִתְעָרֶה to be intertwined, come into intimate contact. Ruth R. to I, 14 (ref. to מערית, v. supra) ממאה … שנִתְעָרוּ בהוכ׳ on one hundred … that were in contact with her the whole night (interch. with נתערבו). -
116 עָרָה
ערי, עָרָהII (b. h.; cmp. עוּר I) to stir up. Hif. הֶעֱרָה 1) to stimulate, esp. to excite the sexual organ by contact (as the first stage of sexual connection), v. הַעֲרָאָה. Ker.II, 4 כל העריות עשה בהן את המַעֲרֶה כגומר in all illicit connections the text makes him who passes through the first stage as punishable as him that finishes. Y.Keth.III, 27d הֶעֱרוּ בה עשרהוכ׳ if ten persons came in carnal contact with her, and one of them consummated. Sot.42b (play on מע̇ר̇ות, 1 Sam. 17:23) שהכל הע̇ר̇ו באמו all the world had taken liberties with his mother; a. fr. 2) to intermix. Y.Yoma V, 42d top (צריך) זקוק להַעְרוֹת he must mix (the blood of the bull with that of the goat), v. Pi. Hof. הוּעֲרָה to be interwoven, entangled, caught. Y.Peah I, 16a bot. בסירה הוּעֲרַת it (the skirt) was caught, v. עָדָה I; ib. הוּעֲרוּ; Y.Sot.I, 17b (also הָעֳרַת). Pi. עֵירָה to intermix (of liquids), pour; to interweave, intertwine. Yoma V, 4 עי׳ דם הפר לתוךוכ׳ he poured the blood of the bullock to that of the goat, and put the full bowl in the empty one; expl. ib. 58a עי׳ מזרק מלאוכ׳ he poured the contents of the filled bowl into the empty bowl … in order to mix them thoroughly. Y. ib. V, 42d top (interch. with בָּלַל a. עָרַב). Y.Maasr.I, end, 49b לעָרוֹתוכ׳ to pour into (interch. with להַעֲרוֹת, Hif.); Y.Sabb.III, 6b. Nidd.X, 6 היתה מְעָרָה מים לפסח was permitted to pour water from vessel to vessel for Passover purposes (to wash the Passover meat without touching the water). Ab. Zar. V, 7 המְעָרֶה מכלי אל כלי if a Jew pours wine from one vessel into another (held by a gentile), את שעי׳ ממנו מותר the wine remaining in the vessel from which he poured is permitted; a. fr.Sifra Kʾdosh., Par. 2, ch. V עי׳ כל הפרשה כולה לכיוכ׳ the writer intended to join the whole paragraph (concerning emancipation) to ‘for she has not been set free (Lev. 19:20), to intimate that emancipation is consummated by a document only; (Gitt.39b אוֹרְעָהוכ׳ (fr. אָרַע I) the whole paragraph has been joined B. Bath. 113b אורעה … להיות דין, v. אָרַע II, a. corr. acc.) Y.Kidd.I, 58d bot. (ref. to Deut. 25:5) ת״ל ויבמה עי׳ הפרשה כולה לייבוםוכ׳ the text says, vyibbmah (‘and thus he shall be her levir); the whole paragraph is connected with yibbum (the word ויבמה), intimating that marital connection only consummates the levirate marriage; Y.Yeb.II, beg.3c עודה (Rabad to Sifra l. c. quotes עורה, corr. acc.). Y.Snh.VII, 24d עֵרָה את כלוכ׳ the whole paragraph depends on the word mother.Part. pass. מְעוּרֶה; f. מְעוּרָה; pl. מְעוּרִים, מְעוּרִין; מְעוּרוֹת intertwined, interwoven; mixed up. Tbul Yom III, 1 אוכל שנפרס ומע׳ מקצת if an eatable part of a fruit is broken off but partly hangs on (is not entirely severed). Ukts. III, 8 יחור של … ומע׳ בקליפה a shoot of a fig tree which is torn off but is still attached to the tree by the rind; Tosef.Kel.B. Kam.I, 13. Yoma 54a הכרובים שהיו מע׳ זה בזה the cherubs (in the Temple) whose bodies were intertwisted with one another. Ib. sq. (expl. כמער איש וליות, 1 Kings 7:36) כאיש המע׳ בלויה שלו like a man embracing his companion (wife). Ḥull.127b ומע׳ בהוט השערה attached by a hairs breadth. Bets.7a; a. fr. Hithpa. הִתְעָרֶה, Nithpa. נִתְעָרֶה to be intertwined, come into intimate contact. Ruth R. to I, 14 (ref. to מערית, v. supra) ממאה … שנִתְעָרוּ בהוכ׳ on one hundred … that were in contact with her the whole night (interch. with נתערבו). -
117 ערר
עָרַרPi. עַירֵר (v. עִרְעֵר I) ( to stir up, to protest, contest, object. Y.Gitt.I, 43c top אם בא ועי׳ עררו בטל if the husband comes and contests (the validity of his letter of divorce), his objection is null and void. Ib. הוא ערר משנישאת הוא ע׳וכ׳ it is all the same whether he objects after she has remarried or before it. Y.Keth.II, beg.26a נתאלמנה מי עוֹרֵרוכ׳ if she is a widow, who objects (opposes the womans claim)? Gitt.I, 3 אם יש עליו עוֹרְרִים if there are contestants against it (the letter of divorce); a. fr. Hithpa. הִתְעָרֵר to be stirred up. Tosef.Sot.II, 2 אפי׳ … המים מִתְעָרְרִין עליה Var. (ed. Zuck. המים היה מִתְרַעְרְעִין, read: המים מתר׳ or מִתְעַרְעֲרִין) even if she goes astray twenty years afterwards, the waters will be stirred up (work injury) in her body. -
118 עָרַר
עָרַרPi. עַירֵר (v. עִרְעֵר I) ( to stir up, to protest, contest, object. Y.Gitt.I, 43c top אם בא ועי׳ עררו בטל if the husband comes and contests (the validity of his letter of divorce), his objection is null and void. Ib. הוא ערר משנישאת הוא ע׳וכ׳ it is all the same whether he objects after she has remarried or before it. Y.Keth.II, beg.26a נתאלמנה מי עוֹרֵרוכ׳ if she is a widow, who objects (opposes the womans claim)? Gitt.I, 3 אם יש עליו עוֹרְרִים if there are contestants against it (the letter of divorce); a. fr. Hithpa. הִתְעָרֵר to be stirred up. Tosef.Sot.II, 2 אפי׳ … המים מִתְעָרְרִין עליה Var. (ed. Zuck. המים היה מִתְרַעְרְעִין, read: המים מתר׳ or מִתְעַרְעֲרִין) even if she goes astray twenty years afterwards, the waters will be stirred up (work injury) in her body. -
119 ערר I
עֲרַרI ch. sam(עררto protest, contest, object), to object. Y.Keth.VII, 31c top הויין קריביה עַרְרִין ואמריןוכ׳ the relatives objected (to the verdict) and said Ib. VI, 30d top אשכחינון עֲרִירִין he found them disputing (about the amount to be allowed for the wifes toilet). Pa. עָרֵיר to stir up, incite. Targ. Is. 9:10. -
120 עֲרַר
עֲרַרI ch. sam(עררto protest, contest, object), to object. Y.Keth.VII, 31c top הויין קריביה עַרְרִין ואמריןוכ׳ the relatives objected (to the verdict) and said Ib. VI, 30d top אשכחינון עֲרִירִין he found them disputing (about the amount to be allowed for the wifes toilet). Pa. עָרֵיר to stir up, incite. Targ. Is. 9:10.
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