עמה

עֵמָּא, עֵמָּהf. = אוּמָא, leaven; trnsf. passion. Esth. R. introd.; Gen. R. s. 16, v. נָשַׁף.

עַמָּהv. עַמָּא.

עֵמָּהv. עמָּא.

עָמֶהv. עמי.

עמי, עָמֶה(cmp. עמם) to be dark, dim, faint. Tanḥ. Yithro 13 קולו ע׳ וכהה the sound he produces becomes fainter and duller (the longer he blows); Yalk. Ex. 284 קולו ע׳, opp. מגביה. Hif. הֶעֱמָה to become faint. Tanḥ. Haăz. 7 (play on ע̇מ̇יאל בן ג̇מ̇ל̇י, Num. 13:12) הע̇מ̇ה כחו … וג̇מ̇ל̇וכ׳ his strength failed him, because he said …, and he brought it upon himself that he did not enter Palestine.

מָדַד(b. h.) ( to stretch, to measure. Sabb.149b sq. (play on מ̇ד̇ה̇ב̇ה, Is. 14:4) the nation that said מְ֗ד֗וד֗, וה̇ב̇א measure (the area of thy land) and bring (tribute); Lev. R. s. 15, end (Ar.: מוֹד והָבָה measure and give). Erub.V, 4 אין מוֹדְדִיןוכ׳ Sabbath distances must be measured only with a rope of Ib. 5 אין מודדין אלא מן המומחה the measuring must be done only by the best experts. Y.Succ.I, 51d אם יָמוֹד מןוכ׳ if he measures from Maas. Sh. V, 9 עשור שאני עתיד לָמוֹד one tenth (as tithe) which I shall measure off (when I come home); a. fr.Sot.I, 7 במדה שאדם מוֹדֵד בה מוֹדְדִין לו the measure with which man measures will be measured out to him, i. e. as man deals, he will be dealt with, v. אַכְרַעְתָּא; Tosef. ib. III, 1 מ׳ בסאה he measured by the Sah (committed great wrong). Ber.IX, 5, v. next w.Ib. 30b לעולם יָמוֹד אדםוכ׳ man must always measure himself (examine the disposition of his mind; cmp. אָמַד), if he feels that he can direct his mind, let him pray, if not Nif. נִמְדַּד to be measured. B. Bath.VII, 1 אינן נִמְדָּדִין עמה are not included in the measure. Arakh.VII, 1 נִמְדָּדִים עמה are included ; a. fr. Pi. מִדֵּד same, to stretch. Gen. R. s. 3; Midr. Till. to Ps. 24, a. e. מְמַדֵּד, v. מָתַח.(Cant. R. to VIII, 11 ממדדין, v. דָּדָה.

מָדַד(b. h.) ( to stretch, to measure. Sabb.149b sq. (play on מ̇ד̇ה̇ב̇ה, Is. 14:4) the nation that said מְ֗ד֗וד֗, וה̇ב̇א measure (the area of thy land) and bring (tribute); Lev. R. s. 15, end (Ar.: מוֹד והָבָה measure and give). Erub.V, 4 אין מוֹדְדִיןוכ׳ Sabbath distances must be measured only with a rope of Ib. 5 אין מודדין אלא מן המומחה the measuring must be done only by the best experts. Y.Succ.I, 51d אם יָמוֹד מןוכ׳ if he measures from Maas. Sh. V, 9 עשור שאני עתיד לָמוֹד one tenth (as tithe) which I shall measure off (when I come home); a. fr.Sot.I, 7 במדה שאדם מוֹדֵד בה מוֹדְדִין לו the measure with which man measures will be measured out to him, i. e. as man deals, he will be dealt with, v. אַכְרַעְתָּא; Tosef. ib. III, 1 מ׳ בסאה he measured by the Sah (committed great wrong). Ber.IX, 5, v. next w.Ib. 30b לעולם יָמוֹד אדםוכ׳ man must always measure himself (examine the disposition of his mind; cmp. אָמַד), if he feels that he can direct his mind, let him pray, if not Nif. נִמְדַּד to be measured. B. Bath.VII, 1 אינן נִמְדָּדִין עמה are not included in the measure. Arakh.VII, 1 נִמְדָּדִים עמה are included ; a. fr. Pi. מִדֵּד same, to stretch. Gen. R. s. 3; Midr. Till. to Ps. 24, a. e. מְמַדֵּד, v. מָתַח.(Cant. R. to VIII, 11 ממדדין, v. דָּדָה.

שַׂרm. (b. h.; שָׂרַר) prince, chief.; שר (של מעלה) guardian angel, genius. Zeb.116b שר ונגיד a prince or a nobleman. Yeb.16b שר העולם the genius of the universe; Ḥull.60a. Ex. R. s. 22 נטלהקב״ה שר שלהםוכ׳ the Lord took first their (the Egyptians) guardian angel and drowned him. Pes.118a שר הברד, v. יוּרְקָמִי. Ib. אני שר של אש I (Gabriel) am the angel of fire. B. Bath.74b שר של ים the angel of the sea. Mekh. Bshall., Shir., s.2 כיון שראו שָׂרָהּ של מלכות נופל (not נופלת) when they saw the genius of the (Egyptian) empire fallen; Yalk. Ex. 243; a. v. fr.Pl. שָׂרִים. Ib. אין … משָׂרֵיהֶן תחלה the Lord will not punish governments, unless he have punished their guardian angels first. Gen. R. s. 78, beg. מיכאל … שהם ש׳ של מעלה Michael and Gabriel who are the princes on high. Yalk. l. c. קרא … לכל שָׂרֵי האומות the Lord summoned all the tutelary angels of the nations. Cant. R. to VIII, 14 ש׳ של מעלה the princes on high (angels); ש׳ של מטה the earthly (human) governors. Ib. (play on הרי בשמים, ib.) המתינו לי … על הריהם שהם שָׂרֵיהֶם שנתונים אצלי בַּשָּׁמַיִם (not שנתונות) wait until I shall have sat in judgment over their mounts, that is, their chiefs that are placed with me in heaven; a. fr.Gen. R. s. 98 גני ש׳, v. גִּינֵּיסַר. Fem. שָׂרָה. Tosef.Ber.I, 12 (ref. to Gen. 17:15) בתחלה הרי היא ש׳ על עמה ועכשין הרי היא ש׳ על אומות העולם ed. Zuck. (Var. שָׂרַי על עמה … על כל באי העולם, v. ed. Zuck. note) at first she was a princess of her own people, and now she is a princess for the nations of the world (for all that enter into the world); Ber.13a שרי לאומתה … ש׳ לכל העולם.

שַׂרm. (b. h.; שָׂרַר) prince, chief.; שר (של מעלה) guardian angel, genius. Zeb.116b שר ונגיד a prince or a nobleman. Yeb.16b שר העולם the genius of the universe; Ḥull.60a. Ex. R. s. 22 נטלהקב״ה שר שלהםוכ׳ the Lord took first their (the Egyptians) guardian angel and drowned him. Pes.118a שר הברד, v. יוּרְקָמִי. Ib. אני שר של אש I (Gabriel) am the angel of fire. B. Bath.74b שר של ים the angel of the sea. Mekh. Bshall., Shir., s.2 כיון שראו שָׂרָהּ של מלכות נופל (not נופלת) when they saw the genius of the (Egyptian) empire fallen; Yalk. Ex. 243; a. v. fr.Pl. שָׂרִים. Ib. אין … משָׂרֵיהֶן תחלה the Lord will not punish governments, unless he have punished their guardian angels first. Gen. R. s. 78, beg. מיכאל … שהם ש׳ של מעלה Michael and Gabriel who are the princes on high. Yalk. l. c. קרא … לכל שָׂרֵי האומות the Lord summoned all the tutelary angels of the nations. Cant. R. to VIII, 14 ש׳ של מעלה the princes on high (angels); ש׳ של מטה the earthly (human) governors. Ib. (play on הרי בשמים, ib.) המתינו לי … על הריהם שהם שָׂרֵיהֶם שנתונים אצלי בַּשָּׁמַיִם (not שנתונות) wait until I shall have sat in judgment over their mounts, that is, their chiefs that are placed with me in heaven; a. fr.Gen. R. s. 98 גני ש׳, v. גִּינֵּיסַר. Fem. שָׂרָה. Tosef.Ber.I, 12 (ref. to Gen. 17:15) בתחלה הרי היא ש׳ על עמה ועכשין הרי היא ש׳ על אומות העולם ed. Zuck. (Var. שָׂרַי על עמה … על כל באי העולם, v. ed. Zuck. note) at first she was a princess of her own people, and now she is a princess for the nations of the world (for all that enter into the world); Ber.13a שרי לאומתה … ש׳ לכל העולם.

בכי, בָּכָה(b. h.; √בך to break through, split, v. Ges. H. Dict. s. v.; v. בכר) to weep. Ḥull.7b; a. fr. Ohol. XVIII, 4 שדה בּוֹכִין weepers field, a place where the funeral cortege disperses; v. M. Kat. 5b שדה שמפטירין בה מתים (Ms. M. שמפסידין) where the funeral addresses are held. Pi. בִּכָּה 1) to cause to weep, make cry. Lam. R. to I, 2 (ref. to בכה תבכה) בוכה ומְבַכָּהמה״ש עמה she cries and makes the angels cry with her. Ex. R. s. 1 היו מְבַכִּין אותו they made it (the Egyptian child) cry. 2) to mourn, lament (Ezek. 8:14). Tosef.Kel.B. Bath. II, 8 מְבַכּוֹת מיתיהן lament their dead.

בכי, בָּכָה(b. h.; √בך to break through, split, v. Ges. H. Dict. s. v.; v. בכר) to weep. Ḥull.7b; a. fr. Ohol. XVIII, 4 שדה בּוֹכִין weepers field, a place where the funeral cortege disperses; v. M. Kat. 5b שדה שמפטירין בה מתים (Ms. M. שמפסידין) where the funeral addresses are held. Pi. בִּכָּה 1) to cause to weep, make cry. Lam. R. to I, 2 (ref. to בכה תבכה) בוכה ומְבַכָּהמה״ש עמה she cries and makes the angels cry with her. Ex. R. s. 1 היו מְבַכִּין אותו they made it (the Egyptian child) cry. 2) to mourn, lament (Ezek. 8:14). Tosef.Kel.B. Bath. II, 8 מְבַכּוֹת מיתיהן lament their dead.

בכי, בָּכָה(b. h.; √בך to break through, split, v. Ges. H. Dict. s. v.; v. בכר) to weep. Ḥull.7b; a. fr. Ohol. XVIII, 4 שדה בּוֹכִין weepers field, a place where the funeral cortege disperses; v. M. Kat. 5b שדה שמפטירין בה מתים (Ms. M. שמפסידין) where the funeral addresses are held. Pi. בִּכָּה 1) to cause to weep, make cry. Lam. R. to I, 2 (ref. to בכה תבכה) בוכה ומְבַכָּהמה״ש עמה she cries and makes the angels cry with her. Ex. R. s. 1 היו מְבַכִּין אותו they made it (the Egyptian child) cry. 2) to mourn, lament (Ezek. 8:14). Tosef.Kel.B. Bath. II, 8 מְבַכּוֹת מיתיהן lament their dead.

חוּלְיָאI, חוּלְיָה, חוּלְיָי׳ f. (b. h. חֶלְיָה; חלי, cmp. חָלָל III; cmp. גִּלָּה) (loose part, something movable, limb, link; vertebra of the spinal column. Bekh.VI, 5 בין ח׳ לח׳ (Talm. ed. 39b מח׳ לח׳) between two vertebrae.Ḥull.52a if a rib is displaced וח׳ עמה and a vertebra with it. Ib. 42b; a. fr.Y.Succ.I, 51d ח׳ של עמוד a segment of a column. Men.38b ח׳ a joint of the plaited show-threads.Pl. חוּלְיוֹת, חֲלָיוֹת. Kel. IX, 8 a chain שח׳ שלהוכ׳ the links of which are of metal stringed on Ib. ח׳ של אבניםוכ׳ links consisting of jewels, pearls Gen. R. s. 79, v. דְּיָקִינְתִּין. Ohol. I, 8 שמונה עשרה ח׳ eighteen vertebrae.Bets.22a מנורה של חליות a candlestick which can be taken apart. Sabb.46a, v. חִדְקָא. Kel. V, 8; 10 חתכו ח׳ if he cut the burned clay of an oven into tiles, a. fr.Esp. a segment of earth cut out in digging a pit and piled up on its borders; (collect.) the entrenchment around a well (increasing its capacity). Ber.3b; 59a (prov.) אין הבור מתמלא מחוּלְיָתוֹ a pit cannot be filled up with its own earth, i. e. a community cannot live on its own resources. Sabb.XI, 2 (99a) חוּלְיַת הבור (חוּלְיַית, Mish. חוּלְיוֹת, pl.) the entrenchment of a well. Erub.78a; Sabb.99a בור וחוּלְיָתָהּ (וחוּלְיָי׳)וכ׳ the depth of the well and its entrenchment are counted together to make up ten hand-breadths. Ib. b בור תשעה … ח׳ if the pit was nine hand-breadths deep, and he took out of the bottom one segment (which had been cut before this). Ib. ונתן לתוכה ח׳ and threw a segment in. B. Kam.51a עקרו שניהם ח׳וכ׳ both of them took the last segment out together, so as to complete the legal depth Yoma 84b עוקר ח׳ break loose one segment of the entrenchment; a. fr.

חוּלְיָאI, חוּלְיָה, חוּלְיָי׳ f. (b. h. חֶלְיָה; חלי, cmp. חָלָל III; cmp. גִּלָּה) (loose part, something movable, limb, link; vertebra of the spinal column. Bekh.VI, 5 בין ח׳ לח׳ (Talm. ed. 39b מח׳ לח׳) between two vertebrae.Ḥull.52a if a rib is displaced וח׳ עמה and a vertebra with it. Ib. 42b; a. fr.Y.Succ.I, 51d ח׳ של עמוד a segment of a column. Men.38b ח׳ a joint of the plaited show-threads.Pl. חוּלְיוֹת, חֲלָיוֹת. Kel. IX, 8 a chain שח׳ שלהוכ׳ the links of which are of metal stringed on Ib. ח׳ של אבניםוכ׳ links consisting of jewels, pearls Gen. R. s. 79, v. דְּיָקִינְתִּין. Ohol. I, 8 שמונה עשרה ח׳ eighteen vertebrae.Bets.22a מנורה של חליות a candlestick which can be taken apart. Sabb.46a, v. חִדְקָא. Kel. V, 8; 10 חתכו ח׳ if he cut the burned clay of an oven into tiles, a. fr.Esp. a segment of earth cut out in digging a pit and piled up on its borders; (collect.) the entrenchment around a well (increasing its capacity). Ber.3b; 59a (prov.) אין הבור מתמלא מחוּלְיָתוֹ a pit cannot be filled up with its own earth, i. e. a community cannot live on its own resources. Sabb.XI, 2 (99a) חוּלְיַת הבור (חוּלְיַית, Mish. חוּלְיוֹת, pl.) the entrenchment of a well. Erub.78a; Sabb.99a בור וחוּלְיָתָהּ (וחוּלְיָי׳)וכ׳ the depth of the well and its entrenchment are counted together to make up ten hand-breadths. Ib. b בור תשעה … ח׳ if the pit was nine hand-breadths deep, and he took out of the bottom one segment (which had been cut before this). Ib. ונתן לתוכה ח׳ and threw a segment in. B. Kam.51a עקרו שניהם ח׳וכ׳ both of them took the last segment out together, so as to complete the legal depth Yoma 84b עוקר ח׳ break loose one segment of the entrenchment; a. fr.

נָדַח(b. h.) to slip, move away. Nif. נִדַּח 1) (interch. with דחה) to be banished, exiled. Y.Snh.X, 29c top (ref. to Is. 27:13) והנִידָּחִים … זו דורוכ׳ ‘those who were exiles in the land of Egypt means the generation of the wilderness. Midr. Till. to Ps. 147:2 שנִדְּחוּ (or שנִדְחוּ); a. e. 2) to be made to slip, to be led away ( to idolatry); עיר הנִדַּחַת the case of a place whose inhabitants were led astray, the condemned town (Deut. 13:13 to 18). Snh.X, 4 אנשי עיר הנ׳ the inhabitants of a condemned city. Tosef. ib. XIV, 1, a. e. עיר הנ׳ לא היתהוכ׳ a case of a condemned city never occurred nor ever will occur. Ib. אין עושין שלש עיירות נִידָּחוֹתוכ׳ three cities dare not be condemned (at a time) in Palestine; Yalk. Deut. 886 מְנוּדָּחוֹת (Pu.); a. fr. Hif. הִדִּיחַ to lead astray. Snh.VII, 10 המַדִּיחַ זה האימרוכ׳ a maddiaḥ (amenable to the law Deut. l. c.) is he who says, let us go and worship ; contrad. to מסית; ib. 67a מַדִּיחֵי עיר הנדחת שנו כאן the seducers of a condemned city are meant here. Ib. נביא שה׳ a prophet that led a town astray. Ib. X, 4 (111b) הִדִּיחוּהָ נשים if women led a town astray; היו מַדִּיחֶיהָ חוצה לה if the seducers were outsiders; עד שיַדִּיחוּהָ אנשים unless the seducers are men; a. fr. Hof. הוּדָּח 1) to be led astray. Ib. ה׳ מיעוטה if a minority of the town was led astray. Tosef. ib. XIV, 3 הוּדְּחוּ עמה they were led astray along with the inhabitants; a. e. 2) (interch. with דָּחָה) to be banished. Yalk. Num. 739 הוּדַּחְתִּי מן האהל I have been banished from the Tabernacle.

נָדַח(b. h.) to slip, move away. Nif. נִדַּח 1) (interch. with דחה) to be banished, exiled. Y.Snh.X, 29c top (ref. to Is. 27:13) והנִידָּחִים … זו דורוכ׳ ‘those who were exiles in the land of Egypt means the generation of the wilderness. Midr. Till. to Ps. 147:2 שנִדְּחוּ (or שנִדְחוּ); a. e. 2) to be made to slip, to be led away ( to idolatry); עיר הנִדַּחַת the case of a place whose inhabitants were led astray, the condemned town (Deut. 13:13 to 18). Snh.X, 4 אנשי עיר הנ׳ the inhabitants of a condemned city. Tosef. ib. XIV, 1, a. e. עיר הנ׳ לא היתהוכ׳ a case of a condemned city never occurred nor ever will occur. Ib. אין עושין שלש עיירות נִידָּחוֹתוכ׳ three cities dare not be condemned (at a time) in Palestine; Yalk. Deut. 886 מְנוּדָּחוֹת (Pu.); a. fr. Hif. הִדִּיחַ to lead astray. Snh.VII, 10 המַדִּיחַ זה האימרוכ׳ a maddiaḥ (amenable to the law Deut. l. c.) is he who says, let us go and worship ; contrad. to מסית; ib. 67a מַדִּיחֵי עיר הנדחת שנו כאן the seducers of a condemned city are meant here. Ib. נביא שה׳ a prophet that led a town astray. Ib. X, 4 (111b) הִדִּיחוּהָ נשים if women led a town astray; היו מַדִּיחֶיהָ חוצה לה if the seducers were outsiders; עד שיַדִּיחוּהָ אנשים unless the seducers are men; a. fr. Hof. הוּדָּח 1) to be led astray. Ib. ה׳ מיעוטה if a minority of the town was led astray. Tosef. ib. XIV, 3 הוּדְּחוּ עמה they were led astray along with the inhabitants; a. e. 2) (interch. with דָּחָה) to be banished. Yalk. Num. 739 הוּדַּחְתִּי מן האהל I have been banished from the Tabernacle.

נוֹצָהf. (b. h.; = נוֹצְאָה; יָצָא) 1) ( growth, feathers, down. Ḥull.III, 4 אם נטלה הנ׳ if the down is lost, contrad. to כָּנָף; Tosef. ib. III (IV), 18 נוֹצָא. Ib. VI, 11. Zeb.VI, 5 והסיר את המוראה ואת הנ׳וכ׳ he must remove the crop and the down-covered skin with the entrails that go along with it; ib. 65a בנוצתה נוטל את הנ׳ עמה ‘with its plumage (Lev. 1:16), he must take the plumage that covers it with the crop; Sifra Vayikra, Ndab., ch. VIII, Par. 7 יטלנה עם הנ׳; a. fr.Sabb.28b נ׳ של עזים goats-hair. 2) cmp. צוֹאָה) maw containing the faeces (= קורקבן). Zeb. l. c. (expl. בנצתה, Lev. l. c.) נוטלה ונוטלוכ׳ he tekes it (the crop) and takes the maw with it; Sifra l. c.

נוֹצָהf. (b. h.; = נוֹצְאָה; יָצָא) 1) ( growth, feathers, down. Ḥull.III, 4 אם נטלה הנ׳ if the down is lost, contrad. to כָּנָף; Tosef. ib. III (IV), 18 נוֹצָא. Ib. VI, 11. Zeb.VI, 5 והסיר את המוראה ואת הנ׳וכ׳ he must remove the crop and the down-covered skin with the entrails that go along with it; ib. 65a בנוצתה נוטל את הנ׳ עמה ‘with its plumage (Lev. 1:16), he must take the plumage that covers it with the crop; Sifra Vayikra, Ndab., ch. VIII, Par. 7 יטלנה עם הנ׳; a. fr.Sabb.28b נ׳ של עזים goats-hair. 2) cmp. צוֹאָה) maw containing the faeces (= קורקבן). Zeb. l. c. (expl. בנצתה, Lev. l. c.) נוטלה ונוטלוכ׳ he tekes it (the crop) and takes the maw with it; Sifra l. c.