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81 עֵי׳
עֵרָבוֹן, עֵי׳m. (b. h.; עָרַב I) 1) pledge, earnest-money. B. Mets.48b הנותן ע׳ … עֵרְבוֹנִי מהול לך והלה … אכפול לך עֵרְבוֹנְךָ if a man gives an earnest to his neighbor and says, if I retract, my earnest shall be forfeit to thee; and the neighbor says, if I retract, I shall double thy earnest to thee; Tosef. ib. I, 17, sq. Esth. R. to III, 10 מנהגו של עולם דרכו של לוקח ליתן ע׳וכ׳ ordinarily it is the purchaser that gives an earnest to the seller, but here the seller (Ahasuerus) gives a pledge (his ring); Ruth R. to IV, 8. Pes.118b (ref. to Jud. 5:21) אמרהקב״ה … צא והשלם ערבונך the Lord said to the brook Kishon, go and surrender thy pledge (Siseras men bathing in the brook). Ab. III, 16 הכל נתון בע׳ every thing is given against a pledge, i. e. life and possession are a loan for which you are pledged to the Lord; a. fr. 2) going security.Pl. עֵרְבוֹנוֹת. Yeb.109a ויתרחק … ומן הע׳ (Rashi ערבון) and should keep aloof from cases of protest (v. מִיאוּן), from trusts, and from going security (Gen. R. s. 93, beg. מלעשות ערבותוכ׳). -
82 ערער
עִרְעֵר, עִירְ׳I (Pilp. of עוּר) 1) to stir up, excite to lamentation. M. Kat 8a לא יְעַרְעֵרוכ׳, v. עוּר Polel. 2) (to stir up strife, disturb, to contest the legality of an action, the legitimacy of a person, his fitness as judge, witness Y.Snh.III, 21d top אם בא ועי׳ עֲרָרוֹ קיים if he comes and protests (against the judgment given in his absence), his protest is valid. Y.Ned.V, end, 39b כל מי שיבוא וִיעַרְעֵרוכ׳ whosoever may at some future time contest this donation (having a claim against the property); a. e.Meg.25b המְעַרְעֲרִים those inclined to argue,a censorial change from המומרים or המינים; v. Rabb. D. S. a. l. note 8. 3) to stir on by chiding, to scold. Sot.III, 3 מְעַרְעֲרִים אותהוכ׳ they (the court) chide her and make her drink by force; (Rashi seems to take our w. in the sense of encouraging); Tosef. ib. II, 3 מְרַעְרְעִין ed. Zuck. (Var. מערערין). Ib. בצבת של ברזל … מדדיןוכ׳ ed. Zuck. (Var. מערערין, read ומע׳) they opened her mouth … and urged her on and forced her to drink; Sot.19b. Y. ib. III, 18d bot. מערערים אותה עדוכ׳ we urge her on to drink by chiding her until her face becomes pale; Num. R. s. 9; Yalk. ib. 708 מכין אותה … ומע׳וכ׳ they strike her with the broadside of a sword and urge her ; a. e. Hithpa. הִתְעַרְעֵר to be stirred up, v. עָרַר. -
83 עיר׳
עִרְעֵר, עִירְ׳I (Pilp. of עוּר) 1) to stir up, excite to lamentation. M. Kat 8a לא יְעַרְעֵרוכ׳, v. עוּר Polel. 2) (to stir up strife, disturb, to contest the legality of an action, the legitimacy of a person, his fitness as judge, witness Y.Snh.III, 21d top אם בא ועי׳ עֲרָרוֹ קיים if he comes and protests (against the judgment given in his absence), his protest is valid. Y.Ned.V, end, 39b כל מי שיבוא וִיעַרְעֵרוכ׳ whosoever may at some future time contest this donation (having a claim against the property); a. e.Meg.25b המְעַרְעֲרִים those inclined to argue,a censorial change from המומרים or המינים; v. Rabb. D. S. a. l. note 8. 3) to stir on by chiding, to scold. Sot.III, 3 מְעַרְעֲרִים אותהוכ׳ they (the court) chide her and make her drink by force; (Rashi seems to take our w. in the sense of encouraging); Tosef. ib. II, 3 מְרַעְרְעִין ed. Zuck. (Var. מערערין). Ib. בצבת של ברזל … מדדיןוכ׳ ed. Zuck. (Var. מערערין, read ומע׳) they opened her mouth … and urged her on and forced her to drink; Sot.19b. Y. ib. III, 18d bot. מערערים אותה עדוכ׳ we urge her on to drink by chiding her until her face becomes pale; Num. R. s. 9; Yalk. ib. 708 מכין אותה … ומע׳וכ׳ they strike her with the broadside of a sword and urge her ; a. e. Hithpa. הִתְעַרְעֵר to be stirred up, v. עָרַר. -
84 עִרְעֵר
עִרְעֵר, עִירְ׳I (Pilp. of עוּר) 1) to stir up, excite to lamentation. M. Kat 8a לא יְעַרְעֵרוכ׳, v. עוּר Polel. 2) (to stir up strife, disturb, to contest the legality of an action, the legitimacy of a person, his fitness as judge, witness Y.Snh.III, 21d top אם בא ועי׳ עֲרָרוֹ קיים if he comes and protests (against the judgment given in his absence), his protest is valid. Y.Ned.V, end, 39b כל מי שיבוא וִיעַרְעֵרוכ׳ whosoever may at some future time contest this donation (having a claim against the property); a. e.Meg.25b המְעַרְעֲרִים those inclined to argue,a censorial change from המומרים or המינים; v. Rabb. D. S. a. l. note 8. 3) to stir on by chiding, to scold. Sot.III, 3 מְעַרְעֲרִים אותהוכ׳ they (the court) chide her and make her drink by force; (Rashi seems to take our w. in the sense of encouraging); Tosef. ib. II, 3 מְרַעְרְעִין ed. Zuck. (Var. מערערין). Ib. בצבת של ברזל … מדדיןוכ׳ ed. Zuck. (Var. מערערין, read ומע׳) they opened her mouth … and urged her on and forced her to drink; Sot.19b. Y. ib. III, 18d bot. מערערים אותה עדוכ׳ we urge her on to drink by chiding her until her face becomes pale; Num. R. s. 9; Yalk. ib. 708 מכין אותה … ומע׳וכ׳ they strike her with the broadside of a sword and urge her ; a. e. Hithpa. הִתְעַרְעֵר to be stirred up, v. עָרַר. -
85 עִירְ׳
עִרְעֵר, עִירְ׳I (Pilp. of עוּר) 1) to stir up, excite to lamentation. M. Kat 8a לא יְעַרְעֵרוכ׳, v. עוּר Polel. 2) (to stir up strife, disturb, to contest the legality of an action, the legitimacy of a person, his fitness as judge, witness Y.Snh.III, 21d top אם בא ועי׳ עֲרָרוֹ קיים if he comes and protests (against the judgment given in his absence), his protest is valid. Y.Ned.V, end, 39b כל מי שיבוא וִיעַרְעֵרוכ׳ whosoever may at some future time contest this donation (having a claim against the property); a. e.Meg.25b המְעַרְעֲרִים those inclined to argue,a censorial change from המומרים or המינים; v. Rabb. D. S. a. l. note 8. 3) to stir on by chiding, to scold. Sot.III, 3 מְעַרְעֲרִים אותהוכ׳ they (the court) chide her and make her drink by force; (Rashi seems to take our w. in the sense of encouraging); Tosef. ib. II, 3 מְרַעְרְעִין ed. Zuck. (Var. מערערין). Ib. בצבת של ברזל … מדדיןוכ׳ ed. Zuck. (Var. מערערין, read ומע׳) they opened her mouth … and urged her on and forced her to drink; Sot.19b. Y. ib. III, 18d bot. מערערים אותה עדוכ׳ we urge her on to drink by chiding her until her face becomes pale; Num. R. s. 9; Yalk. ib. 708 מכין אותה … ומע׳וכ׳ they strike her with the broadside of a sword and urge her ; a. e. Hithpa. הִתְעַרְעֵר to be stirred up, v. עָרַר. -
86 ערער
עַרְעַר(עִרְעוּר) m. (עִרְעֵר I) protest; evidence of illegitimacy or disqualification. Keth.21b וקרא ע׳ על אחד מהן and the qualification of one of the judges was contested; ib. sq. ע׳ דמאי of what nature was that alleged disqualification?; ע׳ דגזלנותא a disqualification based on the charge of robbery; ע׳ דפגם משפחה based on alleged family blemish (descent from slaves). B. Bath.31b, sq. ע׳ חד איכאוכ׳ they differ as to acting on the evidence of disqualification proffered by one witness; ר׳ אלעזר סבר ע׳ חד R. El. is of the opinion that evidence of disqualification by one witness is sufficient; ע׳ תרי it requires two witnesses; Keth.26a. Ib., a. fr. אין ע׳ פחות משנים in charges of disqualification no less than two witnesses are required. Y.Bicc.I, 64a משפחה … שהיו קירין עליה ע׳ a family … whose qualification for marriage with priests was disputed; Y.Yeb.VIII, 9b bot.; Bab. ib. 60b. Y.Keth.II, 26b bot. שטר שנקרא עליו ע׳ a document against which an informality was charged; a. fr. -
87 (ערעור
עַרְעַר(עִרְעוּר) m. (עִרְעֵר I) protest; evidence of illegitimacy or disqualification. Keth.21b וקרא ע׳ על אחד מהן and the qualification of one of the judges was contested; ib. sq. ע׳ דמאי of what nature was that alleged disqualification?; ע׳ דגזלנותא a disqualification based on the charge of robbery; ע׳ דפגם משפחה based on alleged family blemish (descent from slaves). B. Bath.31b, sq. ע׳ חד איכאוכ׳ they differ as to acting on the evidence of disqualification proffered by one witness; ר׳ אלעזר סבר ע׳ חד R. El. is of the opinion that evidence of disqualification by one witness is sufficient; ע׳ תרי it requires two witnesses; Keth.26a. Ib., a. fr. אין ע׳ פחות משנים in charges of disqualification no less than two witnesses are required. Y.Bicc.I, 64a משפחה … שהיו קירין עליה ע׳ a family … whose qualification for marriage with priests was disputed; Y.Yeb.VIII, 9b bot.; Bab. ib. 60b. Y.Keth.II, 26b bot. שטר שנקרא עליו ע׳ a document against which an informality was charged; a. fr. -
88 עַרְעַר
עַרְעַר(עִרְעוּר) m. (עִרְעֵר I) protest; evidence of illegitimacy or disqualification. Keth.21b וקרא ע׳ על אחד מהן and the qualification of one of the judges was contested; ib. sq. ע׳ דמאי of what nature was that alleged disqualification?; ע׳ דגזלנותא a disqualification based on the charge of robbery; ע׳ דפגם משפחה based on alleged family blemish (descent from slaves). B. Bath.31b, sq. ע׳ חד איכאוכ׳ they differ as to acting on the evidence of disqualification proffered by one witness; ר׳ אלעזר סבר ע׳ חד R. El. is of the opinion that evidence of disqualification by one witness is sufficient; ע׳ תרי it requires two witnesses; Keth.26a. Ib., a. fr. אין ע׳ פחות משנים in charges of disqualification no less than two witnesses are required. Y.Bicc.I, 64a משפחה … שהיו קירין עליה ע׳ a family … whose qualification for marriage with priests was disputed; Y.Yeb.VIII, 9b bot.; Bab. ib. 60b. Y.Keth.II, 26b bot. שטר שנקרא עליו ע׳ a document against which an informality was charged; a. fr. -
89 ערר
עָרַרPi. עַירֵר (v. עִרְעֵר I) ( to stir up, to protest, contest, object. Y.Gitt.I, 43c top אם בא ועי׳ עררו בטל if the husband comes and contests (the validity of his letter of divorce), his objection is null and void. Ib. הוא ערר משנישאת הוא ע׳וכ׳ it is all the same whether he objects after she has remarried or before it. Y.Keth.II, beg.26a נתאלמנה מי עוֹרֵרוכ׳ if she is a widow, who objects (opposes the womans claim)? Gitt.I, 3 אם יש עליו עוֹרְרִים if there are contestants against it (the letter of divorce); a. fr. Hithpa. הִתְעָרֵר to be stirred up. Tosef.Sot.II, 2 אפי׳ … המים מִתְעָרְרִין עליה Var. (ed. Zuck. המים היה מִתְרַעְרְעִין, read: המים מתר׳ or מִתְעַרְעֲרִין) even if she goes astray twenty years afterwards, the waters will be stirred up (work injury) in her body. -
90 עָרַר
עָרַרPi. עַירֵר (v. עִרְעֵר I) ( to stir up, to protest, contest, object. Y.Gitt.I, 43c top אם בא ועי׳ עררו בטל if the husband comes and contests (the validity of his letter of divorce), his objection is null and void. Ib. הוא ערר משנישאת הוא ע׳וכ׳ it is all the same whether he objects after she has remarried or before it. Y.Keth.II, beg.26a נתאלמנה מי עוֹרֵרוכ׳ if she is a widow, who objects (opposes the womans claim)? Gitt.I, 3 אם יש עליו עוֹרְרִים if there are contestants against it (the letter of divorce); a. fr. Hithpa. הִתְעָרֵר to be stirred up. Tosef.Sot.II, 2 אפי׳ … המים מִתְעָרְרִין עליה Var. (ed. Zuck. המים היה מִתְרַעְרְעִין, read: המים מתר׳ or מִתְעַרְעֲרִין) even if she goes astray twenty years afterwards, the waters will be stirred up (work injury) in her body. -
91 ערר I
עֲרַרI ch. sam(עררto protest, contest, object), to object. Y.Keth.VII, 31c top הויין קריביה עַרְרִין ואמריןוכ׳ the relatives objected (to the verdict) and said Ib. VI, 30d top אשכחינון עֲרִירִין he found them disputing (about the amount to be allowed for the wifes toilet). Pa. עָרֵיר to stir up, incite. Targ. Is. 9:10. -
92 עֲרַר
עֲרַרI ch. sam(עררto protest, contest, object), to object. Y.Keth.VII, 31c top הויין קריביה עַרְרִין ואמריןוכ׳ the relatives objected (to the verdict) and said Ib. VI, 30d top אשכחינון עֲרִירִין he found them disputing (about the amount to be allowed for the wifes toilet). Pa. עָרֵיר to stir up, incite. Targ. Is. 9:10. -
93 ערר
עֲרָרm. = עַרְעָר, protest, objection, claim. Y.Gitt.I, 43c top עֲרָרוֹ בטל, v. עָרַר. Y.Keth.IX, beg.32d כל ע׳ שיש לי בשדה זו whatever claim I may have on this field. Y.R. Hash. III, 58d top קרא ע׳ עלוכ׳ if objection was raised against the signature Y.Gitt. I, 43c Pl. ע׳ שבגיפו an objection based on an alleged informality of the document itself; ע׳ שהדץ לגיפו an objection not concerning the document itself (e. g. that the letter of divorce was given conditionally). -
94 עֲרָר
עֲרָרm. = עַרְעָר, protest, objection, claim. Y.Gitt.I, 43c top עֲרָרוֹ בטל, v. עָרַר. Y.Keth.IX, beg.32d כל ע׳ שיש לי בשדה זו whatever claim I may have on this field. Y.R. Hash. III, 58d top קרא ע׳ עלוכ׳ if objection was raised against the signature Y.Gitt. I, 43c Pl. ע׳ שבגיפו an objection based on an alleged informality of the document itself; ע׳ שהדץ לגיפו an objection not concerning the document itself (e. g. that the letter of divorce was given conditionally). -
95 ערר II
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96 עֲרַר
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97 פרסם
פִּרְסֵם, פִּירְ׳(enlargement of פָּרַס) to spread, divulge, publish; to uncover, expose. Yoma 86b מְפַרְסְמִין, v. חָנֵף. Sot.9a היא עשתה … פִּירְסְמָהּ בגלוי she acted in secret, the Lord exposes her in public. Y.Meg.I, 70b top רבי היה מְפַרְסֵם עצמווכ׳ Rabbi used to make himself conspicuous (act ostentatiously) on two days in the year (as a protest against certain ritual restrictions). Num. R. s. 21 לפַרְסְמָןוכ׳ … כשם שהקב״ה as the Lord busies himself with the praise of the righteous in order to make them known in the world, so Ib. פנחס פִּירְסְמוֹ לשבחוכ׳ he published Phineas for praise, and Zimri for blame. Ib. ופי׳ את בתו בקלון and exposed his daughter for prostitution. Tanḥ. Ki Thissa 16 מה כלה … ואינה מְפַרְסֶמֶת עצמהוכ׳ as the bride is retired in her fathers house and does not unveil herself (show herself in public) until she is about to enter the bridal chamber …: so must a scholar be retired, and be revealed (renowned) by his good deeds; Ex. R. s. 41; a. fr.Part. pass. מְפוּרְסָם; f. מְפוּרְסֶמֶת; pl. מְפוּרְסָמִים, מְפוּרְסָמִין; מְפוּרְסָמוֹת. Ib. Lev. R. s. 32 בזמן שאינו מפ׳ when he is not generally known (as a bastard). Yalk. Ex. 391 מפ׳ במעשיו … שהיא מפ׳ well-known by his deeds, as the bride is unveiled (on her wedding day), v. supra; a. fr.Gen. R. s. 36 יצא חם … וכלב מפ׳ בתשמישו Ham came out of the ark black, and the dog disgraced by the mean way of his copulation; Y.Taan.I, end, 64d מְפוּרְצָם (Snh.108b כלב נקשר). Hithpa. הִתְפַּרְסֵם, Nithpa. נִתְפַּרְסֵם to be published, made known, exposed. Lev. R. l. c. (ref. to Lev. 6:18) במקום … כדי שלא יִתְפַּרְסְמוּ החטאים ‘in the place where the burnt offering is killed shall the sin offering be killed, … in order that the sinners be not exposed to shame. Ib. אבל אם נ׳ but if he is known (as a bastard); a. e. -
98 פיר׳
פִּרְסֵם, פִּירְ׳(enlargement of פָּרַס) to spread, divulge, publish; to uncover, expose. Yoma 86b מְפַרְסְמִין, v. חָנֵף. Sot.9a היא עשתה … פִּירְסְמָהּ בגלוי she acted in secret, the Lord exposes her in public. Y.Meg.I, 70b top רבי היה מְפַרְסֵם עצמווכ׳ Rabbi used to make himself conspicuous (act ostentatiously) on two days in the year (as a protest against certain ritual restrictions). Num. R. s. 21 לפַרְסְמָןוכ׳ … כשם שהקב״ה as the Lord busies himself with the praise of the righteous in order to make them known in the world, so Ib. פנחס פִּירְסְמוֹ לשבחוכ׳ he published Phineas for praise, and Zimri for blame. Ib. ופי׳ את בתו בקלון and exposed his daughter for prostitution. Tanḥ. Ki Thissa 16 מה כלה … ואינה מְפַרְסֶמֶת עצמהוכ׳ as the bride is retired in her fathers house and does not unveil herself (show herself in public) until she is about to enter the bridal chamber …: so must a scholar be retired, and be revealed (renowned) by his good deeds; Ex. R. s. 41; a. fr.Part. pass. מְפוּרְסָם; f. מְפוּרְסֶמֶת; pl. מְפוּרְסָמִים, מְפוּרְסָמִין; מְפוּרְסָמוֹת. Ib. Lev. R. s. 32 בזמן שאינו מפ׳ when he is not generally known (as a bastard). Yalk. Ex. 391 מפ׳ במעשיו … שהיא מפ׳ well-known by his deeds, as the bride is unveiled (on her wedding day), v. supra; a. fr.Gen. R. s. 36 יצא חם … וכלב מפ׳ בתשמישו Ham came out of the ark black, and the dog disgraced by the mean way of his copulation; Y.Taan.I, end, 64d מְפוּרְצָם (Snh.108b כלב נקשר). Hithpa. הִתְפַּרְסֵם, Nithpa. נִתְפַּרְסֵם to be published, made known, exposed. Lev. R. l. c. (ref. to Lev. 6:18) במקום … כדי שלא יִתְפַּרְסְמוּ החטאים ‘in the place where the burnt offering is killed shall the sin offering be killed, … in order that the sinners be not exposed to shame. Ib. אבל אם נ׳ but if he is known (as a bastard); a. e. -
99 פִּרְסֵם
פִּרְסֵם, פִּירְ׳(enlargement of פָּרַס) to spread, divulge, publish; to uncover, expose. Yoma 86b מְפַרְסְמִין, v. חָנֵף. Sot.9a היא עשתה … פִּירְסְמָהּ בגלוי she acted in secret, the Lord exposes her in public. Y.Meg.I, 70b top רבי היה מְפַרְסֵם עצמווכ׳ Rabbi used to make himself conspicuous (act ostentatiously) on two days in the year (as a protest against certain ritual restrictions). Num. R. s. 21 לפַרְסְמָןוכ׳ … כשם שהקב״ה as the Lord busies himself with the praise of the righteous in order to make them known in the world, so Ib. פנחס פִּירְסְמוֹ לשבחוכ׳ he published Phineas for praise, and Zimri for blame. Ib. ופי׳ את בתו בקלון and exposed his daughter for prostitution. Tanḥ. Ki Thissa 16 מה כלה … ואינה מְפַרְסֶמֶת עצמהוכ׳ as the bride is retired in her fathers house and does not unveil herself (show herself in public) until she is about to enter the bridal chamber …: so must a scholar be retired, and be revealed (renowned) by his good deeds; Ex. R. s. 41; a. fr.Part. pass. מְפוּרְסָם; f. מְפוּרְסֶמֶת; pl. מְפוּרְסָמִים, מְפוּרְסָמִין; מְפוּרְסָמוֹת. Ib. Lev. R. s. 32 בזמן שאינו מפ׳ when he is not generally known (as a bastard). Yalk. Ex. 391 מפ׳ במעשיו … שהיא מפ׳ well-known by his deeds, as the bride is unveiled (on her wedding day), v. supra; a. fr.Gen. R. s. 36 יצא חם … וכלב מפ׳ בתשמישו Ham came out of the ark black, and the dog disgraced by the mean way of his copulation; Y.Taan.I, end, 64d מְפוּרְצָם (Snh.108b כלב נקשר). Hithpa. הִתְפַּרְסֵם, Nithpa. נִתְפַּרְסֵם to be published, made known, exposed. Lev. R. l. c. (ref. to Lev. 6:18) במקום … כדי שלא יִתְפַּרְסְמוּ החטאים ‘in the place where the burnt offering is killed shall the sin offering be killed, … in order that the sinners be not exposed to shame. Ib. אבל אם נ׳ but if he is known (as a bastard); a. e. -
100 פִּירְ׳
פִּרְסֵם, פִּירְ׳(enlargement of פָּרַס) to spread, divulge, publish; to uncover, expose. Yoma 86b מְפַרְסְמִין, v. חָנֵף. Sot.9a היא עשתה … פִּירְסְמָהּ בגלוי she acted in secret, the Lord exposes her in public. Y.Meg.I, 70b top רבי היה מְפַרְסֵם עצמווכ׳ Rabbi used to make himself conspicuous (act ostentatiously) on two days in the year (as a protest against certain ritual restrictions). Num. R. s. 21 לפַרְסְמָןוכ׳ … כשם שהקב״ה as the Lord busies himself with the praise of the righteous in order to make them known in the world, so Ib. פנחס פִּירְסְמוֹ לשבחוכ׳ he published Phineas for praise, and Zimri for blame. Ib. ופי׳ את בתו בקלון and exposed his daughter for prostitution. Tanḥ. Ki Thissa 16 מה כלה … ואינה מְפַרְסֶמֶת עצמהוכ׳ as the bride is retired in her fathers house and does not unveil herself (show herself in public) until she is about to enter the bridal chamber …: so must a scholar be retired, and be revealed (renowned) by his good deeds; Ex. R. s. 41; a. fr.Part. pass. מְפוּרְסָם; f. מְפוּרְסֶמֶת; pl. מְפוּרְסָמִים, מְפוּרְסָמִין; מְפוּרְסָמוֹת. Ib. Lev. R. s. 32 בזמן שאינו מפ׳ when he is not generally known (as a bastard). Yalk. Ex. 391 מפ׳ במעשיו … שהיא מפ׳ well-known by his deeds, as the bride is unveiled (on her wedding day), v. supra; a. fr.Gen. R. s. 36 יצא חם … וכלב מפ׳ בתשמישו Ham came out of the ark black, and the dog disgraced by the mean way of his copulation; Y.Taan.I, end, 64d מְפוּרְצָם (Snh.108b כלב נקשר). Hithpa. הִתְפַּרְסֵם, Nithpa. נִתְפַּרְסֵם to be published, made known, exposed. Lev. R. l. c. (ref. to Lev. 6:18) במקום … כדי שלא יִתְפַּרְסְמוּ החטאים ‘in the place where the burnt offering is killed shall the sin offering be killed, … in order that the sinners be not exposed to shame. Ib. אבל אם נ׳ but if he is known (as a bastard); a. e.
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