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1 ארבעת המינים
the four kinds, the four varieties (in Succoth) -
2 ברכת המינים
benediction which deals with apostates and slanderers -
3 יחס המינים
sex ratio -
4 מוצא המינים
The Origin of Species -
5 מתאים לשני המינים
unisex -
6 שבעת המינים
the seven kinds {of crops in the land of Israel} -
7 זד
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8 זֵד
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9 ערער
עִרְעֵר, עִירְ׳I (Pilp. of עוּר) 1) to stir up, excite to lamentation. M. Kat 8a לא יְעַרְעֵרוכ׳, v. עוּר Polel. 2) (to stir up strife, disturb, to contest the legality of an action, the legitimacy of a person, his fitness as judge, witness Y.Snh.III, 21d top אם בא ועי׳ עֲרָרוֹ קיים if he comes and protests (against the judgment given in his absence), his protest is valid. Y.Ned.V, end, 39b כל מי שיבוא וִיעַרְעֵרוכ׳ whosoever may at some future time contest this donation (having a claim against the property); a. e.Meg.25b המְעַרְעֲרִים those inclined to argue,a censorial change from המומרים or המינים; v. Rabb. D. S. a. l. note 8. 3) to stir on by chiding, to scold. Sot.III, 3 מְעַרְעֲרִים אותהוכ׳ they (the court) chide her and make her drink by force; (Rashi seems to take our w. in the sense of encouraging); Tosef. ib. II, 3 מְרַעְרְעִין ed. Zuck. (Var. מערערין). Ib. בצבת של ברזל … מדדיןוכ׳ ed. Zuck. (Var. מערערין, read ומע׳) they opened her mouth … and urged her on and forced her to drink; Sot.19b. Y. ib. III, 18d bot. מערערים אותה עדוכ׳ we urge her on to drink by chiding her until her face becomes pale; Num. R. s. 9; Yalk. ib. 708 מכין אותה … ומע׳וכ׳ they strike her with the broadside of a sword and urge her ; a. e. Hithpa. הִתְעַרְעֵר to be stirred up, v. עָרַר. -
10 עיר׳
עִרְעֵר, עִירְ׳I (Pilp. of עוּר) 1) to stir up, excite to lamentation. M. Kat 8a לא יְעַרְעֵרוכ׳, v. עוּר Polel. 2) (to stir up strife, disturb, to contest the legality of an action, the legitimacy of a person, his fitness as judge, witness Y.Snh.III, 21d top אם בא ועי׳ עֲרָרוֹ קיים if he comes and protests (against the judgment given in his absence), his protest is valid. Y.Ned.V, end, 39b כל מי שיבוא וִיעַרְעֵרוכ׳ whosoever may at some future time contest this donation (having a claim against the property); a. e.Meg.25b המְעַרְעֲרִים those inclined to argue,a censorial change from המומרים or המינים; v. Rabb. D. S. a. l. note 8. 3) to stir on by chiding, to scold. Sot.III, 3 מְעַרְעֲרִים אותהוכ׳ they (the court) chide her and make her drink by force; (Rashi seems to take our w. in the sense of encouraging); Tosef. ib. II, 3 מְרַעְרְעִין ed. Zuck. (Var. מערערין). Ib. בצבת של ברזל … מדדיןוכ׳ ed. Zuck. (Var. מערערין, read ומע׳) they opened her mouth … and urged her on and forced her to drink; Sot.19b. Y. ib. III, 18d bot. מערערים אותה עדוכ׳ we urge her on to drink by chiding her until her face becomes pale; Num. R. s. 9; Yalk. ib. 708 מכין אותה … ומע׳וכ׳ they strike her with the broadside of a sword and urge her ; a. e. Hithpa. הִתְעַרְעֵר to be stirred up, v. עָרַר. -
11 עִרְעֵר
עִרְעֵר, עִירְ׳I (Pilp. of עוּר) 1) to stir up, excite to lamentation. M. Kat 8a לא יְעַרְעֵרוכ׳, v. עוּר Polel. 2) (to stir up strife, disturb, to contest the legality of an action, the legitimacy of a person, his fitness as judge, witness Y.Snh.III, 21d top אם בא ועי׳ עֲרָרוֹ קיים if he comes and protests (against the judgment given in his absence), his protest is valid. Y.Ned.V, end, 39b כל מי שיבוא וִיעַרְעֵרוכ׳ whosoever may at some future time contest this donation (having a claim against the property); a. e.Meg.25b המְעַרְעֲרִים those inclined to argue,a censorial change from המומרים or המינים; v. Rabb. D. S. a. l. note 8. 3) to stir on by chiding, to scold. Sot.III, 3 מְעַרְעֲרִים אותהוכ׳ they (the court) chide her and make her drink by force; (Rashi seems to take our w. in the sense of encouraging); Tosef. ib. II, 3 מְרַעְרְעִין ed. Zuck. (Var. מערערין). Ib. בצבת של ברזל … מדדיןוכ׳ ed. Zuck. (Var. מערערין, read ומע׳) they opened her mouth … and urged her on and forced her to drink; Sot.19b. Y. ib. III, 18d bot. מערערים אותה עדוכ׳ we urge her on to drink by chiding her until her face becomes pale; Num. R. s. 9; Yalk. ib. 708 מכין אותה … ומע׳וכ׳ they strike her with the broadside of a sword and urge her ; a. e. Hithpa. הִתְעַרְעֵר to be stirred up, v. עָרַר. -
12 עִירְ׳
עִרְעֵר, עִירְ׳I (Pilp. of עוּר) 1) to stir up, excite to lamentation. M. Kat 8a לא יְעַרְעֵרוכ׳, v. עוּר Polel. 2) (to stir up strife, disturb, to contest the legality of an action, the legitimacy of a person, his fitness as judge, witness Y.Snh.III, 21d top אם בא ועי׳ עֲרָרוֹ קיים if he comes and protests (against the judgment given in his absence), his protest is valid. Y.Ned.V, end, 39b כל מי שיבוא וִיעַרְעֵרוכ׳ whosoever may at some future time contest this donation (having a claim against the property); a. e.Meg.25b המְעַרְעֲרִים those inclined to argue,a censorial change from המומרים or המינים; v. Rabb. D. S. a. l. note 8. 3) to stir on by chiding, to scold. Sot.III, 3 מְעַרְעֲרִים אותהוכ׳ they (the court) chide her and make her drink by force; (Rashi seems to take our w. in the sense of encouraging); Tosef. ib. II, 3 מְרַעְרְעִין ed. Zuck. (Var. מערערין). Ib. בצבת של ברזל … מדדיןוכ׳ ed. Zuck. (Var. מערערין, read ומע׳) they opened her mouth … and urged her on and forced her to drink; Sot.19b. Y. ib. III, 18d bot. מערערים אותה עדוכ׳ we urge her on to drink by chiding her until her face becomes pale; Num. R. s. 9; Yalk. ib. 708 מכין אותה … ומע׳וכ׳ they strike her with the broadside of a sword and urge her ; a. e. Hithpa. הִתְעַרְעֵר to be stirred up, v. עָרַר. -
13 פקר
פָּקַר(cmp. בָּקַר, a preced. wds.) ( to break through; cmp. פָּרַץ, 1) to be free, licentious, irreverent, sceptical. Meg.25b מתוך תשובה … פָּקְרוּ המינים Ms. M. (ed. המערערים) from the answer which Aaron gave to Moses (Ex. 32:24) the heretics derived their heresy (to assert the reality of idolatrous witchcraft). Snh.38b כל מקום שפקרו המיניןוכ׳ Ms. M. (ed. חצדוקים) wherever in a Biblical passage the heretics seem to find a support for their scepticism (belief in a plurality of divine beings), their refutation is always near by; Y.Ber.IX, 12d bot. (not שפרקו); a. e. 2) (with עַצְמ־) to make free with ones self; (of a woman) to propose marriage to a man. Y.Snh.II, 20b (ref. to 1 Sam. 25:31 וזכרת את אמתך) מלמד שפָּקְרָה עצמה this shows that she intimated eventual marriage to David; a. e. Hif. הִפְקִיר to declare free, to renounce ownership, declare a property ownerless. Gitt.38a, a. e. המַפְקִיר עכדו יצא לחירות if one declares his slave ownerless, he goes out free (and needs no letter of emancipation); ib. 39a המפקיר … וצריךוכ׳ he is entitled to his liberty, but requires a letter of emancipation. Yalk. Kings 224 ה׳ כל אשר לו (not הפקיד) he gave up all he possessed. Tanḥ. Pinḥas 2 בת מלך הִפְקִירוּ לקלון they offered a kings daughter to prostitution; ה׳ בתו מי לא היה מפקיר he (the king) offered his daughter, who would not do the same?; a. fr. Hof. הוּפְקַר to be declared free. Peah VI, 1 ער שיוּפְקַרוכ׳ (Ms. M. שיבקר, read as Eduy. IV, 3 שיוּבְקַר) until it is declared free also for rich men; a. e.Part. pass. מוּפְּקָר; f. מוּפְקֶרֶת; pl. מוּפְקָרִים, מוּפְקָרִין; מוּפְקָרוֹת. Snh.49a מה מדבר מ׳ לכל אף ביתו … מ׳ לכל as the desert is free to all, so was Joabs house free to all (that craved his hospitality). Tanḥ. Vayaḳhel 8 למה … מה המדבר מ׳ … חתורה מ׳וכ׳ why was the Law given in the desert? To intimate that as the desert is free to all, so are the words of the Law free to every one Gen. R. s. 72 דבר שהוא מן המ׳ something which is free (ownerless); a. fr.V. הֶפְקֵר. -
14 פָּקַר
פָּקַר(cmp. בָּקַר, a preced. wds.) ( to break through; cmp. פָּרַץ, 1) to be free, licentious, irreverent, sceptical. Meg.25b מתוך תשובה … פָּקְרוּ המינים Ms. M. (ed. המערערים) from the answer which Aaron gave to Moses (Ex. 32:24) the heretics derived their heresy (to assert the reality of idolatrous witchcraft). Snh.38b כל מקום שפקרו המיניןוכ׳ Ms. M. (ed. חצדוקים) wherever in a Biblical passage the heretics seem to find a support for their scepticism (belief in a plurality of divine beings), their refutation is always near by; Y.Ber.IX, 12d bot. (not שפרקו); a. e. 2) (with עַצְמ־) to make free with ones self; (of a woman) to propose marriage to a man. Y.Snh.II, 20b (ref. to 1 Sam. 25:31 וזכרת את אמתך) מלמד שפָּקְרָה עצמה this shows that she intimated eventual marriage to David; a. e. Hif. הִפְקִיר to declare free, to renounce ownership, declare a property ownerless. Gitt.38a, a. e. המַפְקִיר עכדו יצא לחירות if one declares his slave ownerless, he goes out free (and needs no letter of emancipation); ib. 39a המפקיר … וצריךוכ׳ he is entitled to his liberty, but requires a letter of emancipation. Yalk. Kings 224 ה׳ כל אשר לו (not הפקיד) he gave up all he possessed. Tanḥ. Pinḥas 2 בת מלך הִפְקִירוּ לקלון they offered a kings daughter to prostitution; ה׳ בתו מי לא היה מפקיר he (the king) offered his daughter, who would not do the same?; a. fr. Hof. הוּפְקַר to be declared free. Peah VI, 1 ער שיוּפְקַרוכ׳ (Ms. M. שיבקר, read as Eduy. IV, 3 שיוּבְקַר) until it is declared free also for rich men; a. e.Part. pass. מוּפְּקָר; f. מוּפְקֶרֶת; pl. מוּפְקָרִים, מוּפְקָרִין; מוּפְקָרוֹת. Snh.49a מה מדבר מ׳ לכל אף ביתו … מ׳ לכל as the desert is free to all, so was Joabs house free to all (that craved his hospitality). Tanḥ. Vayaḳhel 8 למה … מה המדבר מ׳ … חתורה מ׳וכ׳ why was the Law given in the desert? To intimate that as the desert is free to all, so are the words of the Law free to every one Gen. R. s. 72 דבר שהוא מן המ׳ something which is free (ownerless); a. fr.V. הֶפְקֵר.
См. также в других словарях:
ארבעת המינים — הצמחים עליהם מברכים בסוכות {{}} … אוצר עברית
ברכת המינים — ברכה בתפילת שמונה עשרה {{}} … אוצר עברית
יחס המינים — היחס בין מספר הזכרים למספר הנקבות {{}} … אוצר עברית
מוצא המינים — ספרו השערורייתי של דארווין המתאר את האדם כגלגול מפותח של הקוף {{}} … אוצר עברית
מתאים לשני המינים — יוניסקס … אוצר עברית
שבעת המינים — שבעת הגידולים שנשתבחה בהם ארץ ישראל: חיטה, שעורה, גפן, תאנה, רימון, זית, תמר {{}} … אוצר עברית
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Aravah (Sukkot) — Aravah (Hebrew: ערבה, pl. aravot ערבות) is a leafy branch of the willow tree. It is one of the Four Species ( arba ah minim ארבעת המינים) used in a special waving ceremony during the Jewish holiday of Sukkot. The other species are the lulav (palm … Wikipedia
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