to+grow+on

גָּדַלI, גָּדֵל (b. h.; v. גדל II) to be high, to grow, be large, tall. Ex. R. s. 1 שהיה גָדֵל שלאוכ׳ he was extraordinarily tall for his age. Ib. וכי אין הכל גְּדֵילִים do not all children grow?Y.Maasr.I, 49a, v. טְפוּס; a. fr. Fem. גְּדֵילָה, pl. גְּדֵילוֹת. Succ.34a; a. fr. Pi. גִּדֵּל, גִּידֵּל 1) to raise (of live stock and of plants); to rear, train. Kil. VIII, 1 מּותרים לגַדֵּל you are permitted to raise. Snh.19b מיכל גִּידְּלָה Michal reared (Mirabs children). Ib.; Meg.13a המְגַדֵּל יתוםוכ׳ he who educates an orphan in his house. Gen. R. s. 98 הינ … מְגַדְּלִים שער they let their hair grow (in mourning). Erub.100b מְגַדָּלֶת שער she lets her hair grow (does not cut it); a. fr. 2) to raise to dignity, make famous; to praise. Hor.9a (ref. to Lev. 21:10) whence do we know אם אין לו שחייבין לגַדְּלוֹ when he (the Highpriest) is poor, that they (the brethren) are bound to raise him (make him independent)? Ib. גַּדְּלֵהוּ משל אחיו raise him by a collection from his brethren (v. Rabb. D. S. a. l.). Esth. R. to III, 1 למה גִדְּלוֹ for what purpose did (the Lord) raise him? Yalk. Esth. 1053 עד היכן גִּידְּלוֹוכ׳ how high did he raise him? Fifty cubits (to the gallows); a. fr.Y.Meg.III, end, 74c (ref. to הגדול, Neh. 8:6) במה גִידְּלֹו wherewith did he magnify the Lord (describe His greatness)?; Yoma 69b ג׳ בשםוכ׳ he praised the Lord by pronouncing the tetragrammaton; Y.Ber.VII, 11c גודלו (corr. acc.)Part. pass. מְגוּרָּל well grown. Ber.11a; a. fr.Kidd.49a, b, v. גַּדֶּלֶת. Hif. הִגְדִּיל to grow up, to become of age. Yeb.X, 9 וּמִשֶּׁהִ׳ and after he is of age. Ib. XIII, 1 עד שתַּגְדִּיל until she becomes of age; a. fr. Hithpa. הִתְגַּדֵּל, Nithpa. נִתְגַּדֵּל 1) to be raised to dignity. Esth. R. to III, 1 יִתְגַּדֵּל ואח״כ יתלה let him first become great and then be hanged. Gen. R. s. 99, end (play on פֹּרָת, Gen. 49:22) ע״י פָּרוֹת נ׳ by means of cows (Pharaohs dream) was he raised to power; a. fr. 2) to be magnified. Y.Ber.IX, 14a top; Y.Taan.I, 64b top יִתְגַּדֵּלוכ׳ may Thy Name be glorified, sanctified ; a. e. 3) to glorify ones self, to boast, parade. Ned.62a; Ab. IV, 5 אל תעשם עטרה להִתְגַּדֵּל בהם make them (the words of the Law) not a crown to parade therewith. 4) to grow, prosper, be nursed. Tanḥ. Vzoth 1; Pesik. ib. p. 199a> הרי … מִתְגַּדֵּל עמו the poison-bearing tree will be nursed along with it (the health-giving tree). Tanḥ. Bresh. 7 נִתְגַּדַּלְתָּ וחטאת thou didst grow older and didst sin, opp. תינוק היית; a. fr.

גָּדַלI, גָּדֵל (b. h.; v. גדל II) to be high, to grow, be large, tall. Ex. R. s. 1 שהיה גָדֵל שלאוכ׳ he was extraordinarily tall for his age. Ib. וכי אין הכל גְּדֵילִים do not all children grow?Y.Maasr.I, 49a, v. טְפוּס; a. fr. Fem. גְּדֵילָה, pl. גְּדֵילוֹת. Succ.34a; a. fr. Pi. גִּדֵּל, גִּידֵּל 1) to raise (of live stock and of plants); to rear, train. Kil. VIII, 1 מּותרים לגַדֵּל you are permitted to raise. Snh.19b מיכל גִּידְּלָה Michal reared (Mirabs children). Ib.; Meg.13a המְגַדֵּל יתוםוכ׳ he who educates an orphan in his house. Gen. R. s. 98 הינ … מְגַדְּלִים שער they let their hair grow (in mourning). Erub.100b מְגַדָּלֶת שער she lets her hair grow (does not cut it); a. fr. 2) to raise to dignity, make famous; to praise. Hor.9a (ref. to Lev. 21:10) whence do we know אם אין לו שחייבין לגַדְּלוֹ when he (the Highpriest) is poor, that they (the brethren) are bound to raise him (make him independent)? Ib. גַּדְּלֵהוּ משל אחיו raise him by a collection from his brethren (v. Rabb. D. S. a. l.). Esth. R. to III, 1 למה גִדְּלוֹ for what purpose did (the Lord) raise him? Yalk. Esth. 1053 עד היכן גִּידְּלוֹוכ׳ how high did he raise him? Fifty cubits (to the gallows); a. fr.Y.Meg.III, end, 74c (ref. to הגדול, Neh. 8:6) במה גִידְּלֹו wherewith did he magnify the Lord (describe His greatness)?; Yoma 69b ג׳ בשםוכ׳ he praised the Lord by pronouncing the tetragrammaton; Y.Ber.VII, 11c גודלו (corr. acc.)Part. pass. מְגוּרָּל well grown. Ber.11a; a. fr.Kidd.49a, b, v. גַּדֶּלֶת. Hif. הִגְדִּיל to grow up, to become of age. Yeb.X, 9 וּמִשֶּׁהִ׳ and after he is of age. Ib. XIII, 1 עד שתַּגְדִּיל until she becomes of age; a. fr. Hithpa. הִתְגַּדֵּל, Nithpa. נִתְגַּדֵּל 1) to be raised to dignity. Esth. R. to III, 1 יִתְגַּדֵּל ואח״כ יתלה let him first become great and then be hanged. Gen. R. s. 99, end (play on פֹּרָת, Gen. 49:22) ע״י פָּרוֹת נ׳ by means of cows (Pharaohs dream) was he raised to power; a. fr. 2) to be magnified. Y.Ber.IX, 14a top; Y.Taan.I, 64b top יִתְגַּדֵּלוכ׳ may Thy Name be glorified, sanctified ; a. e. 3) to glorify ones self, to boast, parade. Ned.62a; Ab. IV, 5 אל תעשם עטרה להִתְגַּדֵּל בהם make them (the words of the Law) not a crown to parade therewith. 4) to grow, prosper, be nursed. Tanḥ. Vzoth 1; Pesik. ib. p. 199a> הרי … מִתְגַּדֵּל עמו the poison-bearing tree will be nursed along with it (the health-giving tree). Tanḥ. Bresh. 7 נִתְגַּדַּלְתָּ וחטאת thou didst grow older and didst sin, opp. תינוק היית; a. fr.

צָמַח(b. h.) to break forth, shine; to bloom, sprout, grow. Cant. R. to III, 6 היה … ועמיד אש צוֹמֵחַ the pillar of cloud came down, and the pillar of fire grew brighter. Ḥull.60b יצאו דשאים … וצָמְחוּ the plants came out and stood at the opening of the ground, until Adam prated, when rain came down, and they came forth. Pesik. R. s. 46 צָמְחָה כפרתו his pardon was revealed. Y.Shebi.IX, 38d top אם צמחו מוצאיוכ׳ if the leaves came out after the Sabbatical year. Ib. אם צימחוכ׳ if it (the lof in the ground) sprouted again Maasr. I, 3 התלתן כדי שתִּצְמַח Ms. M. fenugrec is subject to tithes when it is so far advanced that the seeds can be planted and will grow; R. Hash. 12b, expl. משתצמח לזרעים when it has grown sufficiently to be planted (Rashi: when its seeds begin to develop). Neg. X, 3 הצומח a black hair that grows out of the sore (Lev. 13:37). Tosef. ib. IV, 1 שתי שערות צומחות two black hairs of recent growth. Ib. אחת צוֹמַחַתוכ׳ one of recent growth, and the other (of old standing) surrounded with flesh; a. fr. Nif. נִצְמַח to be made to grow forth; to grow. Midr. Till. to Ps. 22 נ׳ להם גואלוכ׳ a redeemer grew up for them and redeemed them. Pirké dR. El. ch. XII נִצְמָהִין מאליהן grew of themselves (without being planted); a. e. Pi. צִימֵּחַ to grow. Y. Shebi. l. c., v. supra. Y.Maasr.I, 49a top (ref. to Deut. 14:22) דבר שהוא נזרע ומְצַמֵּחַ (R. S. to Maasr. I, 3 ומצְמִיחִ) that (is subject to tithes) which is sufficiently advanced to grow when planted (v. supra); a. e. Hif. הִצְמִיחַ 1) same, v. Pi. 2) to cause to grow, produce. Sifré Deut. 307, v. צִידּוּק.

צָמַח(b. h.) to break forth, shine; to bloom, sprout, grow. Cant. R. to III, 6 היה … ועמיד אש צוֹמֵחַ the pillar of cloud came down, and the pillar of fire grew brighter. Ḥull.60b יצאו דשאים … וצָמְחוּ the plants came out and stood at the opening of the ground, until Adam prated, when rain came down, and they came forth. Pesik. R. s. 46 צָמְחָה כפרתו his pardon was revealed. Y.Shebi.IX, 38d top אם צמחו מוצאיוכ׳ if the leaves came out after the Sabbatical year. Ib. אם צימחוכ׳ if it (the lof in the ground) sprouted again Maasr. I, 3 התלתן כדי שתִּצְמַח Ms. M. fenugrec is subject to tithes when it is so far advanced that the seeds can be planted and will grow; R. Hash. 12b, expl. משתצמח לזרעים when it has grown sufficiently to be planted (Rashi: when its seeds begin to develop). Neg. X, 3 הצומח a black hair that grows out of the sore (Lev. 13:37). Tosef. ib. IV, 1 שתי שערות צומחות two black hairs of recent growth. Ib. אחת צוֹמַחַתוכ׳ one of recent growth, and the other (of old standing) surrounded with flesh; a. fr. Nif. נִצְמַח to be made to grow forth; to grow. Midr. Till. to Ps. 22 נ׳ להם גואלוכ׳ a redeemer grew up for them and redeemed them. Pirké dR. El. ch. XII נִצְמָהִין מאליהן grew of themselves (without being planted); a. e. Pi. צִימֵּחַ to grow. Y. Shebi. l. c., v. supra. Y.Maasr.I, 49a top (ref. to Deut. 14:22) דבר שהוא נזרע ומְצַמֵּחַ (R. S. to Maasr. I, 3 ומצְמִיחִ) that (is subject to tithes) which is sufficiently advanced to grow when planted (v. supra); a. e. Hif. הִצְמִיחַ 1) same, v. Pi. 2) to cause to grow, produce. Sifré Deut. 307, v. צִידּוּק.

רְבֵי, רְבָאI ch. sam(רבי, רבהto be much, many; to grow, increase), 1) to grow, increase; to become great. Targ. Gen. 21:8. Targ. Hos. 8:4 רְבִיאוּ ed. Ven. (oth. ed. רַבִּי׳ Pa.). Targ. Job 5:6 (some ed. יְרַבֵּי Pa.); a. fr.Part. רָבֵי; pl. רַבְיָין. Targ. O. Gen. 26:13 (Y. רְבֵי). Targ. Ps. 144:12 (h. text מגדלים); a. fr.Gen. R. s. 78 (ref. to Gen. 49:22, בן פרת) רַבְיַית יוסף thou didst grow, O Joseph; רביית עלי עין thou didst grow over (Esaus) sight (so as to protect Rachel from Esaus voluptuous looks); v. preced. Ib. s. 20 (דרַבְיָן) דרָבוּן עמיה they grow up with him; a. fr. Pa. רַבֵּי 1) same, v. supra. 2) to raise, rear, produce. Targ. Y. Gen. 2:9. Targ. Koh. 2:6. Targ. Ps. 147:8. Targ. Job 38:27 מְרַבְּיָא Ms. (ed. מַרְבְּיָא Af.; ed. Wil. מִרְבְּ׳, incorr.). Targ. Is. 17:6 מְרַבָּה Levita (ed. מרדא); a. fr.Lev. R. s. 19 לא תְרַבֵּי, v. גּוּרָא. Ab. Zar.22b ארמלתא לא תְרַבֵּיוכ׳ a widow should not raise a dog. Cant. R. to I, 1 מְרַבְּיָין ולאוכ׳ raise children that are not like them; Yalk. Sam. 113 מְרַבְּיָאן, v. דִּכְוָת־; a. e.Part. pass. מְרַבֵּי. Targ. O. Gen. 37:2 (ed. Berl. רָבֵי); a. e. 2) to raise to dignity, advance, elevate, anoint (priest, king), appoint. Targ. O. Ex. 31:2 (h. text קרא). Targ. Is. 42:6. Targ. Esth. 10:2. Targ. Ps. 2:6 (h. text נסך); a. fr.Part. pass. מְרַבָּא, מְרַבֵּי. Targ. 2 Sam. 3:39 (h. text משוח). Targ. Ez. 28:14 (h. text ממשח).Trnsf. (of inanimate things) to consecrate (by anointing). Targ. Ex. 30:26. Targ. Y. Gen. 31:13 (ed. Vien. רִיבִיתָ, incorr.); a. e. 3) to lend or borrow on usury. Targ. O. Deut. 23:20 (Y. ed. Vien. לא תַרְבֵּיוכ׳ add not from what is thine to thy neighbors, i. e. borrow not on usury, v. Rashi a. l.). 4) to extend the scope, to include. Snh.46a לרַבּוּיֵיעכו״ם to include the worshippers of idols; לרבויי שארוכ׳ to include other convicts doomed to be stoned. Ib. לא הוה מְרַבִּינָןוכ׳ we should have included only B. Kam.64b מאיר׳וכ׳ what does the text imply? It implies all things (animate or inanimate, marked or unmarked). Zeb.8b כללא קמא מְרַבֵּיוכ׳ the first generalization serves to include sacrifices and no more; a. fr. Af. אַרְבֵּי same, to increase, add. Targ. Y. Deut. 23:20, v. supra. Ithpa. אִתְרַבָּא, אִתְרַבֵּי 1) to be reared, grow up. Targ. Y. Gen. 37:2. Targ. 1 Chr. 14:4; a. fr. 2) to be raised; to be installed, anointed. Targ. Is. 61:9. Targ. O. Lev. 21:10. Targ. Y. ib. 4:3. Targ. Num. 3:3; a. fr. 3) to be proud, vaunt. Y.Sabb.VI, 7d bot. טליין … מִתְרַבְּיָיןוכ׳ young children were boasting (showing off their silver ornaments) in the court of ; Y.Bets. II, end, 61a מתריביין (corr. acc.). 4) to be lent or borrowed on usury. Targ. Deut. 23:20. 5) to be derived by implication, be included. Zeb.82a מכדי אִיתְרַבּוּ כלוכ׳ since all sacrifices … were included in the law with regard to ; a. e.

רְבֵי, רְבָאI ch. sam(רבי, רבהto be much, many; to grow, increase), 1) to grow, increase; to become great. Targ. Gen. 21:8. Targ. Hos. 8:4 רְבִיאוּ ed. Ven. (oth. ed. רַבִּי׳ Pa.). Targ. Job 5:6 (some ed. יְרַבֵּי Pa.); a. fr.Part. רָבֵי; pl. רַבְיָין. Targ. O. Gen. 26:13 (Y. רְבֵי). Targ. Ps. 144:12 (h. text מגדלים); a. fr.Gen. R. s. 78 (ref. to Gen. 49:22, בן פרת) רַבְיַית יוסף thou didst grow, O Joseph; רביית עלי עין thou didst grow over (Esaus) sight (so as to protect Rachel from Esaus voluptuous looks); v. preced. Ib. s. 20 (דרַבְיָן) דרָבוּן עמיה they grow up with him; a. fr. Pa. רַבֵּי 1) same, v. supra. 2) to raise, rear, produce. Targ. Y. Gen. 2:9. Targ. Koh. 2:6. Targ. Ps. 147:8. Targ. Job 38:27 מְרַבְּיָא Ms. (ed. מַרְבְּיָא Af.; ed. Wil. מִרְבְּ׳, incorr.). Targ. Is. 17:6 מְרַבָּה Levita (ed. מרדא); a. fr.Lev. R. s. 19 לא תְרַבֵּי, v. גּוּרָא. Ab. Zar.22b ארמלתא לא תְרַבֵּיוכ׳ a widow should not raise a dog. Cant. R. to I, 1 מְרַבְּיָין ולאוכ׳ raise children that are not like them; Yalk. Sam. 113 מְרַבְּיָאן, v. דִּכְוָת־; a. e.Part. pass. מְרַבֵּי. Targ. O. Gen. 37:2 (ed. Berl. רָבֵי); a. e. 2) to raise to dignity, advance, elevate, anoint (priest, king), appoint. Targ. O. Ex. 31:2 (h. text קרא). Targ. Is. 42:6. Targ. Esth. 10:2. Targ. Ps. 2:6 (h. text נסך); a. fr.Part. pass. מְרַבָּא, מְרַבֵּי. Targ. 2 Sam. 3:39 (h. text משוח). Targ. Ez. 28:14 (h. text ממשח).Trnsf. (of inanimate things) to consecrate (by anointing). Targ. Ex. 30:26. Targ. Y. Gen. 31:13 (ed. Vien. רִיבִיתָ, incorr.); a. e. 3) to lend or borrow on usury. Targ. O. Deut. 23:20 (Y. ed. Vien. לא תַרְבֵּיוכ׳ add not from what is thine to thy neighbors, i. e. borrow not on usury, v. Rashi a. l.). 4) to extend the scope, to include. Snh.46a לרַבּוּיֵיעכו״ם to include the worshippers of idols; לרבויי שארוכ׳ to include other convicts doomed to be stoned. Ib. לא הוה מְרַבִּינָןוכ׳ we should have included only B. Kam.64b מאיר׳וכ׳ what does the text imply? It implies all things (animate or inanimate, marked or unmarked). Zeb.8b כללא קמא מְרַבֵּיוכ׳ the first generalization serves to include sacrifices and no more; a. fr. Af. אַרְבֵּי same, to increase, add. Targ. Y. Deut. 23:20, v. supra. Ithpa. אִתְרַבָּא, אִתְרַבֵּי 1) to be reared, grow up. Targ. Y. Gen. 37:2. Targ. 1 Chr. 14:4; a. fr. 2) to be raised; to be installed, anointed. Targ. Is. 61:9. Targ. O. Lev. 21:10. Targ. Y. ib. 4:3. Targ. Num. 3:3; a. fr. 3) to be proud, vaunt. Y.Sabb.VI, 7d bot. טליין … מִתְרַבְּיָיןוכ׳ young children were boasting (showing off their silver ornaments) in the court of ; Y.Bets. II, end, 61a מתריביין (corr. acc.). 4) to be lent or borrowed on usury. Targ. Deut. 23:20. 5) to be derived by implication, be included. Zeb.82a מכדי אִיתְרַבּוּ כלוכ׳ since all sacrifices … were included in the law with regard to ; a. e.

רְבֵי, רְבָאI ch. sam(רבי, רבהto be much, many; to grow, increase), 1) to grow, increase; to become great. Targ. Gen. 21:8. Targ. Hos. 8:4 רְבִיאוּ ed. Ven. (oth. ed. רַבִּי׳ Pa.). Targ. Job 5:6 (some ed. יְרַבֵּי Pa.); a. fr.Part. רָבֵי; pl. רַבְיָין. Targ. O. Gen. 26:13 (Y. רְבֵי). Targ. Ps. 144:12 (h. text מגדלים); a. fr.Gen. R. s. 78 (ref. to Gen. 49:22, בן פרת) רַבְיַית יוסף thou didst grow, O Joseph; רביית עלי עין thou didst grow over (Esaus) sight (so as to protect Rachel from Esaus voluptuous looks); v. preced. Ib. s. 20 (דרַבְיָן) דרָבוּן עמיה they grow up with him; a. fr. Pa. רַבֵּי 1) same, v. supra. 2) to raise, rear, produce. Targ. Y. Gen. 2:9. Targ. Koh. 2:6. Targ. Ps. 147:8. Targ. Job 38:27 מְרַבְּיָא Ms. (ed. מַרְבְּיָא Af.; ed. Wil. מִרְבְּ׳, incorr.). Targ. Is. 17:6 מְרַבָּה Levita (ed. מרדא); a. fr.Lev. R. s. 19 לא תְרַבֵּי, v. גּוּרָא. Ab. Zar.22b ארמלתא לא תְרַבֵּיוכ׳ a widow should not raise a dog. Cant. R. to I, 1 מְרַבְּיָין ולאוכ׳ raise children that are not like them; Yalk. Sam. 113 מְרַבְּיָאן, v. דִּכְוָת־; a. e.Part. pass. מְרַבֵּי. Targ. O. Gen. 37:2 (ed. Berl. רָבֵי); a. e. 2) to raise to dignity, advance, elevate, anoint (priest, king), appoint. Targ. O. Ex. 31:2 (h. text קרא). Targ. Is. 42:6. Targ. Esth. 10:2. Targ. Ps. 2:6 (h. text נסך); a. fr.Part. pass. מְרַבָּא, מְרַבֵּי. Targ. 2 Sam. 3:39 (h. text משוח). Targ. Ez. 28:14 (h. text ממשח).Trnsf. (of inanimate things) to consecrate (by anointing). Targ. Ex. 30:26. Targ. Y. Gen. 31:13 (ed. Vien. רִיבִיתָ, incorr.); a. e. 3) to lend or borrow on usury. Targ. O. Deut. 23:20 (Y. ed. Vien. לא תַרְבֵּיוכ׳ add not from what is thine to thy neighbors, i. e. borrow not on usury, v. Rashi a. l.). 4) to extend the scope, to include. Snh.46a לרַבּוּיֵיעכו״ם to include the worshippers of idols; לרבויי שארוכ׳ to include other convicts doomed to be stoned. Ib. לא הוה מְרַבִּינָןוכ׳ we should have included only B. Kam.64b מאיר׳וכ׳ what does the text imply? It implies all things (animate or inanimate, marked or unmarked). Zeb.8b כללא קמא מְרַבֵּיוכ׳ the first generalization serves to include sacrifices and no more; a. fr. Af. אַרְבֵּי same, to increase, add. Targ. Y. Deut. 23:20, v. supra. Ithpa. אִתְרַבָּא, אִתְרַבֵּי 1) to be reared, grow up. Targ. Y. Gen. 37:2. Targ. 1 Chr. 14:4; a. fr. 2) to be raised; to be installed, anointed. Targ. Is. 61:9. Targ. O. Lev. 21:10. Targ. Y. ib. 4:3. Targ. Num. 3:3; a. fr. 3) to be proud, vaunt. Y.Sabb.VI, 7d bot. טליין … מִתְרַבְּיָיןוכ׳ young children were boasting (showing off their silver ornaments) in the court of ; Y.Bets. II, end, 61a מתריביין (corr. acc.). 4) to be lent or borrowed on usury. Targ. Deut. 23:20. 5) to be derived by implication, be included. Zeb.82a מכדי אִיתְרַבּוּ כלוכ׳ since all sacrifices … were included in the law with regard to ; a. e.

רְבֵי, רְבָאI ch. sam(רבי, רבהto be much, many; to grow, increase), 1) to grow, increase; to become great. Targ. Gen. 21:8. Targ. Hos. 8:4 רְבִיאוּ ed. Ven. (oth. ed. רַבִּי׳ Pa.). Targ. Job 5:6 (some ed. יְרַבֵּי Pa.); a. fr.Part. רָבֵי; pl. רַבְיָין. Targ. O. Gen. 26:13 (Y. רְבֵי). Targ. Ps. 144:12 (h. text מגדלים); a. fr.Gen. R. s. 78 (ref. to Gen. 49:22, בן פרת) רַבְיַית יוסף thou didst grow, O Joseph; רביית עלי עין thou didst grow over (Esaus) sight (so as to protect Rachel from Esaus voluptuous looks); v. preced. Ib. s. 20 (דרַבְיָן) דרָבוּן עמיה they grow up with him; a. fr. Pa. רַבֵּי 1) same, v. supra. 2) to raise, rear, produce. Targ. Y. Gen. 2:9. Targ. Koh. 2:6. Targ. Ps. 147:8. Targ. Job 38:27 מְרַבְּיָא Ms. (ed. מַרְבְּיָא Af.; ed. Wil. מִרְבְּ׳, incorr.). Targ. Is. 17:6 מְרַבָּה Levita (ed. מרדא); a. fr.Lev. R. s. 19 לא תְרַבֵּי, v. גּוּרָא. Ab. Zar.22b ארמלתא לא תְרַבֵּיוכ׳ a widow should not raise a dog. Cant. R. to I, 1 מְרַבְּיָין ולאוכ׳ raise children that are not like them; Yalk. Sam. 113 מְרַבְּיָאן, v. דִּכְוָת־; a. e.Part. pass. מְרַבֵּי. Targ. O. Gen. 37:2 (ed. Berl. רָבֵי); a. e. 2) to raise to dignity, advance, elevate, anoint (priest, king), appoint. Targ. O. Ex. 31:2 (h. text קרא). Targ. Is. 42:6. Targ. Esth. 10:2. Targ. Ps. 2:6 (h. text נסך); a. fr.Part. pass. מְרַבָּא, מְרַבֵּי. Targ. 2 Sam. 3:39 (h. text משוח). Targ. Ez. 28:14 (h. text ממשח).Trnsf. (of inanimate things) to consecrate (by anointing). Targ. Ex. 30:26. Targ. Y. Gen. 31:13 (ed. Vien. רִיבִיתָ, incorr.); a. e. 3) to lend or borrow on usury. Targ. O. Deut. 23:20 (Y. ed. Vien. לא תַרְבֵּיוכ׳ add not from what is thine to thy neighbors, i. e. borrow not on usury, v. Rashi a. l.). 4) to extend the scope, to include. Snh.46a לרַבּוּיֵיעכו״ם to include the worshippers of idols; לרבויי שארוכ׳ to include other convicts doomed to be stoned. Ib. לא הוה מְרַבִּינָןוכ׳ we should have included only B. Kam.64b מאיר׳וכ׳ what does the text imply? It implies all things (animate or inanimate, marked or unmarked). Zeb.8b כללא קמא מְרַבֵּיוכ׳ the first generalization serves to include sacrifices and no more; a. fr. Af. אַרְבֵּי same, to increase, add. Targ. Y. Deut. 23:20, v. supra. Ithpa. אִתְרַבָּא, אִתְרַבֵּי 1) to be reared, grow up. Targ. Y. Gen. 37:2. Targ. 1 Chr. 14:4; a. fr. 2) to be raised; to be installed, anointed. Targ. Is. 61:9. Targ. O. Lev. 21:10. Targ. Y. ib. 4:3. Targ. Num. 3:3; a. fr. 3) to be proud, vaunt. Y.Sabb.VI, 7d bot. טליין … מִתְרַבְּיָיןוכ׳ young children were boasting (showing off their silver ornaments) in the court of ; Y.Bets. II, end, 61a מתריביין (corr. acc.). 4) to be lent or borrowed on usury. Targ. Deut. 23:20. 5) to be derived by implication, be included. Zeb.82a מכדי אִיתְרַבּוּ כלוכ׳ since all sacrifices … were included in the law with regard to ; a. e.

ברי, בְּרָאch. sam( Hif. הִבְרִיא to come outside, bore, perforate); 1) to create. Targ. Gen. 1:1; a. fr. Targ. Prov. 20:12 אלהא אברי, prob. to be read אלהא ברא as ib. 22:2.Snh.65b ברו עלמא they might create a world. Ib. 67 לא מצי ברי he (the demon) cannot create. (Ib. ומיברי, ומיברו, v. Ithpe. 2) (v. preced. Hif.) to get well, strong Ḥull.93b מדלא קא בַרְיִין since they do not grow (develop), Ib. 46b הדרא בַרְיָא gets well again. Taan.21b זיל בריא, v. Af. 3) to cut, shape. Targ. Is. 40:20. 4) (v. בַּר I ch., a. בָּרָאָה; cmp. זָהַם Pi. 2) to expel, exile. Targ. Prov. 24:24 (h. text זעם). Af. אַבְרִי 1) to strengthen, make well, make grow. Targ. 2 Sam. 3:35 (Var. לאוֹכָלָא, v. הַבְרָאָה). Succ.44b; M. Kat. 3a אַבְרוּיֵי אילני to make the trees stronger (facilitate their growth); Ab. Zar.50b אברוייוכ׳, opp. אוקומי to preserve the trees. Nidd.47b; Yeb.97a אַבְרְיוּהוּ make him grow fat (feed him well). Taan.21b זיל אַבְרֵי נפשך (ed. בריא, v. Rabb. D. S. a. l.) go and strengthen thyself. 2) to permeate, perforate. Ḥull.112a דאבריה (the blood) soaked through the bread. Ib. 93b דץ ביה מידי דמברי ליה Ar. (ed. only דץ ביה מידי) if he stuck something into it which perforated it (making a passage for the blood). Ithpe. אִיתְבְּרִי, אִתְבְּרִיא, contr. אִיבְּרִי. 1) to be created. Targ. Gen. 2:4; a. fr.Gen. R. s. 78 מן הן דאתבריין (to) where they were created from. Cant. R. to VII, 5 וכדון אִתְבְּרִיַיתוכ׳ now thou hast been created again a new creature (having escaped a great danger).Ber.54b איברי ליהוכ׳ a well was created (arose) before him. Snh.65b; 67b ומִיבְּרִי להווכ׳ (not ומיברו, Yalk. Ms. איברי, v. Rabb. D. S. a. l. note 4) and a three years calf was created (arose) before them (Yalk. Ex. 182 ומַבְרֵי they created). 2) to become strong. Y.Snh.VIII, 26c מכיון דאִבְּרִי ליביה עלויוכ׳ since his heart (passion) became so strong over him as to do this (or דאַבְרֵי Af. he allowed his passion to become so strong). 3) (v. בַּר I, בָּרָא) to grow wild. Nidd.50b (explain. the expression תרנגול ברא used by a scholar) דאיבראי ממרה (= שמרדה) that became too wild (uncontrollable) to her owner.

ברי, בְּרָאch. sam( Hif. הִבְרִיא to come outside, bore, perforate); 1) to create. Targ. Gen. 1:1; a. fr. Targ. Prov. 20:12 אלהא אברי, prob. to be read אלהא ברא as ib. 22:2.Snh.65b ברו עלמא they might create a world. Ib. 67 לא מצי ברי he (the demon) cannot create. (Ib. ומיברי, ומיברו, v. Ithpe. 2) (v. preced. Hif.) to get well, strong Ḥull.93b מדלא קא בַרְיִין since they do not grow (develop), Ib. 46b הדרא בַרְיָא gets well again. Taan.21b זיל בריא, v. Af. 3) to cut, shape. Targ. Is. 40:20. 4) (v. בַּר I ch., a. בָּרָאָה; cmp. זָהַם Pi. 2) to expel, exile. Targ. Prov. 24:24 (h. text זעם). Af. אַבְרִי 1) to strengthen, make well, make grow. Targ. 2 Sam. 3:35 (Var. לאוֹכָלָא, v. הַבְרָאָה). Succ.44b; M. Kat. 3a אַבְרוּיֵי אילני to make the trees stronger (facilitate their growth); Ab. Zar.50b אברוייוכ׳, opp. אוקומי to preserve the trees. Nidd.47b; Yeb.97a אַבְרְיוּהוּ make him grow fat (feed him well). Taan.21b זיל אַבְרֵי נפשך (ed. בריא, v. Rabb. D. S. a. l.) go and strengthen thyself. 2) to permeate, perforate. Ḥull.112a דאבריה (the blood) soaked through the bread. Ib. 93b דץ ביה מידי דמברי ליה Ar. (ed. only דץ ביה מידי) if he stuck something into it which perforated it (making a passage for the blood). Ithpe. אִיתְבְּרִי, אִתְבְּרִיא, contr. אִיבְּרִי. 1) to be created. Targ. Gen. 2:4; a. fr.Gen. R. s. 78 מן הן דאתבריין (to) where they were created from. Cant. R. to VII, 5 וכדון אִתְבְּרִיַיתוכ׳ now thou hast been created again a new creature (having escaped a great danger).Ber.54b איברי ליהוכ׳ a well was created (arose) before him. Snh.65b; 67b ומִיבְּרִי להווכ׳ (not ומיברו, Yalk. Ms. איברי, v. Rabb. D. S. a. l. note 4) and a three years calf was created (arose) before them (Yalk. Ex. 182 ומַבְרֵי they created). 2) to become strong. Y.Snh.VIII, 26c מכיון דאִבְּרִי ליביה עלויוכ׳ since his heart (passion) became so strong over him as to do this (or דאַבְרֵי Af. he allowed his passion to become so strong). 3) (v. בַּר I, בָּרָא) to grow wild. Nidd.50b (explain. the expression תרנגול ברא used by a scholar) דאיבראי ממרה (= שמרדה) that became too wild (uncontrollable) to her owner.

ברי, בְּרָאch. sam( Hif. הִבְרִיא to come outside, bore, perforate); 1) to create. Targ. Gen. 1:1; a. fr. Targ. Prov. 20:12 אלהא אברי, prob. to be read אלהא ברא as ib. 22:2.Snh.65b ברו עלמא they might create a world. Ib. 67 לא מצי ברי he (the demon) cannot create. (Ib. ומיברי, ומיברו, v. Ithpe. 2) (v. preced. Hif.) to get well, strong Ḥull.93b מדלא קא בַרְיִין since they do not grow (develop), Ib. 46b הדרא בַרְיָא gets well again. Taan.21b זיל בריא, v. Af. 3) to cut, shape. Targ. Is. 40:20. 4) (v. בַּר I ch., a. בָּרָאָה; cmp. זָהַם Pi. 2) to expel, exile. Targ. Prov. 24:24 (h. text זעם). Af. אַבְרִי 1) to strengthen, make well, make grow. Targ. 2 Sam. 3:35 (Var. לאוֹכָלָא, v. הַבְרָאָה). Succ.44b; M. Kat. 3a אַבְרוּיֵי אילני to make the trees stronger (facilitate their growth); Ab. Zar.50b אברוייוכ׳, opp. אוקומי to preserve the trees. Nidd.47b; Yeb.97a אַבְרְיוּהוּ make him grow fat (feed him well). Taan.21b זיל אַבְרֵי נפשך (ed. בריא, v. Rabb. D. S. a. l.) go and strengthen thyself. 2) to permeate, perforate. Ḥull.112a דאבריה (the blood) soaked through the bread. Ib. 93b דץ ביה מידי דמברי ליה Ar. (ed. only דץ ביה מידי) if he stuck something into it which perforated it (making a passage for the blood). Ithpe. אִיתְבְּרִי, אִתְבְּרִיא, contr. אִיבְּרִי. 1) to be created. Targ. Gen. 2:4; a. fr.Gen. R. s. 78 מן הן דאתבריין (to) where they were created from. Cant. R. to VII, 5 וכדון אִתְבְּרִיַיתוכ׳ now thou hast been created again a new creature (having escaped a great danger).Ber.54b איברי ליהוכ׳ a well was created (arose) before him. Snh.65b; 67b ומִיבְּרִי להווכ׳ (not ומיברו, Yalk. Ms. איברי, v. Rabb. D. S. a. l. note 4) and a three years calf was created (arose) before them (Yalk. Ex. 182 ומַבְרֵי they created). 2) to become strong. Y.Snh.VIII, 26c מכיון דאִבְּרִי ליביה עלויוכ׳ since his heart (passion) became so strong over him as to do this (or דאַבְרֵי Af. he allowed his passion to become so strong). 3) (v. בַּר I, בָּרָא) to grow wild. Nidd.50b (explain. the expression תרנגול ברא used by a scholar) דאיבראי ממרה (= שמרדה) that became too wild (uncontrollable) to her owner.

פרי(פָּרֶה) פָּרָה (b. h.; cmp. פָּרַח) ( to break through, to grow, increase, be fruitful. Gitt.57a כלומר פְּרוּ ורבווכ׳ intimating, ‘multiply and increase like chickens. Num. R. s. 11 את פְּרֵה ורבה לגוי גדול be thou fruitful and grow to be a great nation. Ib. כל מה … היה פָּרֶה ורבה whatever existed in the Temple grew and increased (v. פַּרְוַיִם). Ḥag.16a פָּרִין ורבין כבני אדם they increase by propagation like human beings. Ḥull.92a (ref. to כפרחת, Gen. 40:10) הגיע … לִפְרוֹת ולרבות the time has come for Israel to grow and increase (as a nation); a. fr. Hif. הִפְרָה 1) to cause to grow, make fruitful. Ber.40a דגים קטנים מַפְרִין ומרבין ומברין כל גופווכ׳ (Ms. M. מפרין ומרבין גופווכ׳) small fish make fruitful (increase the sexual vigor) and strengthen the whole body of man; ib. 57b מפרין ומברין (Ms. M. מפרין ומרבין); Ab. Zar.29a מפרין ומרבין (read: ומַבְרִין); a. e.( 2) to increase the rent above the original stipulation in consideration of a loan, v. פָּרַז. B. Mets.V, 5 (69b) מפרין על שדהו ואין חוששיןוכ׳ Ar. (Y. ed. ואין חוששwhich indicates that מפרין is singular, fr. פָּרַן q. v.).

פרי(פָּרֶה) פָּרָה (b. h.; cmp. פָּרַח) ( to break through, to grow, increase, be fruitful. Gitt.57a כלומר פְּרוּ ורבווכ׳ intimating, ‘multiply and increase like chickens. Num. R. s. 11 את פְּרֵה ורבה לגוי גדול be thou fruitful and grow to be a great nation. Ib. כל מה … היה פָּרֶה ורבה whatever existed in the Temple grew and increased (v. פַּרְוַיִם). Ḥag.16a פָּרִין ורבין כבני אדם they increase by propagation like human beings. Ḥull.92a (ref. to כפרחת, Gen. 40:10) הגיע … לִפְרוֹת ולרבות the time has come for Israel to grow and increase (as a nation); a. fr. Hif. הִפְרָה 1) to cause to grow, make fruitful. Ber.40a דגים קטנים מַפְרִין ומרבין ומברין כל גופווכ׳ (Ms. M. מפרין ומרבין גופווכ׳) small fish make fruitful (increase the sexual vigor) and strengthen the whole body of man; ib. 57b מפרין ומברין (Ms. M. מפרין ומרבין); Ab. Zar.29a מפרין ומרבין (read: ומַבְרִין); a. e.( 2) to increase the rent above the original stipulation in consideration of a loan, v. פָּרַז. B. Mets.V, 5 (69b) מפרין על שדהו ואין חוששיןוכ׳ Ar. (Y. ed. ואין חוששwhich indicates that מפרין is singular, fr. פָּרַן q. v.).

רבי, רָבָה, רָבֶה(b. h.) to be much, many; to grow, increase. Yoma 87b עונותינו רָבוּוכ׳ our sins are too many to be counted. Gen. R. s. 34 אצא ואהי פרה ורָבֶהוכ׳ I may go out (of the ark) and be multiplying and increasing for curse. Bekh.44b דםר׳ שחיןר׳ if the blood is allowed to increase (if bleeding is neglected), skin disease will develop; מי רגלים רָבִיןוכ׳ if one allows the urine to increase (through neglect) Sabb.33b בעון … צרות רָבוֹתוכ׳ for the sin of obscene talk troubles increase, and new evil decrees come Num. R. s. 11, v. פָּרָה II. Gen. R. s. 48 הכתבר׳וכ׳, v. כְּתָב Sot.47b משרבו … בדיןר׳וכ׳ when the whisperers in court (secret influences) increased, the anger (of God) against Israel increased. Snh.97a העזות תִּרְבֶּה impudence shall be large. Y.Yeb.IV, 6a bot., v. אל״ף; a. fr.Gen. R. s. 98 (play on בן פרת, Gen. 49:22) בן פירות רָבִיתָה ‘a child of fruits (through interpreting Pharaohs dream about the ears of corn) thou didst grow (to high office); בן פרות רביתה יוסף ‘a child of cows (through interpreting the dream about cows) thou didst grow; בן פורת (יוסף) רָבִיתָ יוסף ‘a child of growth, thou didst grow tall (so as to protect Rachel from Esaus sight; v. Gen. R. s. 78); Yalk. ib. 133 (read:) בן פורת יוסף פָּרִיתָ רבית יוסף. Pi. רִיבָּה 1) to increase, do much, do more. Gen. R. s. 34 ר׳ בטהורים יותרוכ׳ ordered a larger number of the clean animals to be taken into the ark than of the unclean. Tosef.Dem.IV, 12 ר׳ בעיר ולאר׳ במדינה if one offers a large quantity for sale, while none is offered in the country. Ib. 13 כל שר׳ לו מותר wherever one has a large quantity for sale, it is permitted (to buy of him); a. fr.Men.89a ר׳ שמןוכ׳, v. רְבִיכָה. 2) (hermeneutics) to use an additional word for the purpose of intimating something not otherwise included; to argue from an additional word or from a generalization in the Biblical text; to widen the scope of a law; to include. Ib. אם אתה מְרַבֶּהוכ׳ if thou wert to argue an entire day on the intimation of an increase lying in the words bashshemen (Lev. 6:14; 7:12), I should not listen to thee; Zeb.82a; Nidd.72b. Shebu.26a, v. מָעַט. Ib. 27a מדאצטריך או לְרַבּוֹתוכ׳ as the word אוֹ (Lev. 5:4) is needed for the inclusion of vows for the benefit of others. Pes.22b, v. אֵת. Snh.60b יכול שאני מְרַבֶּהוכ׳ you might think that I must include ; a. v. fr.(Yalk. Ex. 348 ר׳ כלוכ׳, v. רִיקֵן.Gen. R. s. 85 (ref. to Gen. 38:29) זה רִבָּה על כל הפריצים ממך יעמודו (not יעמוד) this event implies (the prophecy) that all conquerors shall rise from thee (Perez); Yalk. ib. 145. 3) to lend or borrow on usury (רִבִּית); to make a profit. Sifra Bhar, ch. VI, Par. 5; B. Mets.V, 1 (expl. תַּרְבִּית) המְרַבֶּה בפירות he who makes a profit on lending provisions. Tosef. ib. IV, 2 מְרַבִּין על השכר ואין מרביןוכ׳ you may make a profit on renting (lending money to the money-changer merely for exhibition), but you dare not make a profit on a sale (of land as security for a loan). B. Mets.V, 2 מרבין … ואין מרביןוכ׳ you may make a profit by a reduction of rent on account of payment in advance, but you dare not make a profit by increasing the price of an object sold on account of postponed payment; a. e. Hif. הִרְבָּה to cause increase; to strengthen; to do much. Ber.17a, v. מָעַט. Ab. I, 17 וכל המַרְבֶּה דבריםוכ׳ he that talks much brings about sin. Ib. II, 7 מרבה בשרוכ׳ making much flesh (indulging in eating) makes much food for worms; מרבה צרקהוכ׳ he that does much charity, does much for peace. Ber.40a מפרין ומרבין, v. פָּרָה II. Ib. 64a ת״ח מַרְבִּיםוכ׳ scholars advance peace in the world; a. fr.B. Bath.11b בני מבוי … שמרבה עליהן את הדרך the neighbors may prevent him, because he increases the use of the way too much for them (causes many people to step upon their ground); Tosef. ib. I, 4; Y. ib. II, 13b bot. דו יכיל מימר … והן מרבין עלינווכ׳ he may say to him, they go and come, ask for thee and cannot find thee, and thus they use the way too frequently for us. Nithpa. נִתְרַבָּה to be increased; with בגדים, to be clothed with the larger number of garments designated for the high priest, v. מְרוּבֶּה. Yoma 5a נ׳ שבעה if he wore the high priestly garments during the entire week of inauguration; נ׳ יום אחד if he wore them only one day.

רבי, רָבָה, רָבֶה(b. h.) to be much, many; to grow, increase. Yoma 87b עונותינו רָבוּוכ׳ our sins are too many to be counted. Gen. R. s. 34 אצא ואהי פרה ורָבֶהוכ׳ I may go out (of the ark) and be multiplying and increasing for curse. Bekh.44b דםר׳ שחיןר׳ if the blood is allowed to increase (if bleeding is neglected), skin disease will develop; מי רגלים רָבִיןוכ׳ if one allows the urine to increase (through neglect) Sabb.33b בעון … צרות רָבוֹתוכ׳ for the sin of obscene talk troubles increase, and new evil decrees come Num. R. s. 11, v. פָּרָה II. Gen. R. s. 48 הכתבר׳וכ׳, v. כְּתָב Sot.47b משרבו … בדיןר׳וכ׳ when the whisperers in court (secret influences) increased, the anger (of God) against Israel increased. Snh.97a העזות תִּרְבֶּה impudence shall be large. Y.Yeb.IV, 6a bot., v. אל״ף; a. fr.Gen. R. s. 98 (play on בן פרת, Gen. 49:22) בן פירות רָבִיתָה ‘a child of fruits (through interpreting Pharaohs dream about the ears of corn) thou didst grow (to high office); בן פרות רביתה יוסף ‘a child of cows (through interpreting the dream about cows) thou didst grow; בן פורת (יוסף) רָבִיתָ יוסף ‘a child of growth, thou didst grow tall (so as to protect Rachel from Esaus sight; v. Gen. R. s. 78); Yalk. ib. 133 (read:) בן פורת יוסף פָּרִיתָ רבית יוסף. Pi. רִיבָּה 1) to increase, do much, do more. Gen. R. s. 34 ר׳ בטהורים יותרוכ׳ ordered a larger number of the clean animals to be taken into the ark than of the unclean. Tosef.Dem.IV, 12 ר׳ בעיר ולאר׳ במדינה if one offers a large quantity for sale, while none is offered in the country. Ib. 13 כל שר׳ לו מותר wherever one has a large quantity for sale, it is permitted (to buy of him); a. fr.Men.89a ר׳ שמןוכ׳, v. רְבִיכָה. 2) (hermeneutics) to use an additional word for the purpose of intimating something not otherwise included; to argue from an additional word or from a generalization in the Biblical text; to widen the scope of a law; to include. Ib. אם אתה מְרַבֶּהוכ׳ if thou wert to argue an entire day on the intimation of an increase lying in the words bashshemen (Lev. 6:14; 7:12), I should not listen to thee; Zeb.82a; Nidd.72b. Shebu.26a, v. מָעַט. Ib. 27a מדאצטריך או לְרַבּוֹתוכ׳ as the word אוֹ (Lev. 5:4) is needed for the inclusion of vows for the benefit of others. Pes.22b, v. אֵת. Snh.60b יכול שאני מְרַבֶּהוכ׳ you might think that I must include ; a. v. fr.(Yalk. Ex. 348 ר׳ כלוכ׳, v. רִיקֵן.Gen. R. s. 85 (ref. to Gen. 38:29) זה רִבָּה על כל הפריצים ממך יעמודו (not יעמוד) this event implies (the prophecy) that all conquerors shall rise from thee (Perez); Yalk. ib. 145. 3) to lend or borrow on usury (רִבִּית); to make a profit. Sifra Bhar, ch. VI, Par. 5; B. Mets.V, 1 (expl. תַּרְבִּית) המְרַבֶּה בפירות he who makes a profit on lending provisions. Tosef. ib. IV, 2 מְרַבִּין על השכר ואין מרביןוכ׳ you may make a profit on renting (lending money to the money-changer merely for exhibition), but you dare not make a profit on a sale (of land as security for a loan). B. Mets.V, 2 מרבין … ואין מרביןוכ׳ you may make a profit by a reduction of rent on account of payment in advance, but you dare not make a profit by increasing the price of an object sold on account of postponed payment; a. e. Hif. הִרְבָּה to cause increase; to strengthen; to do much. Ber.17a, v. מָעַט. Ab. I, 17 וכל המַרְבֶּה דבריםוכ׳ he that talks much brings about sin. Ib. II, 7 מרבה בשרוכ׳ making much flesh (indulging in eating) makes much food for worms; מרבה צרקהוכ׳ he that does much charity, does much for peace. Ber.40a מפרין ומרבין, v. פָּרָה II. Ib. 64a ת״ח מַרְבִּיםוכ׳ scholars advance peace in the world; a. fr.B. Bath.11b בני מבוי … שמרבה עליהן את הדרך the neighbors may prevent him, because he increases the use of the way too much for them (causes many people to step upon their ground); Tosef. ib. I, 4; Y. ib. II, 13b bot. דו יכיל מימר … והן מרבין עלינווכ׳ he may say to him, they go and come, ask for thee and cannot find thee, and thus they use the way too frequently for us. Nithpa. נִתְרַבָּה to be increased; with בגדים, to be clothed with the larger number of garments designated for the high priest, v. מְרוּבֶּה. Yoma 5a נ׳ שבעה if he wore the high priestly garments during the entire week of inauguration; נ׳ יום אחד if he wore them only one day.

רבי, רָבָה, רָבֶה(b. h.) to be much, many; to grow, increase. Yoma 87b עונותינו רָבוּוכ׳ our sins are too many to be counted. Gen. R. s. 34 אצא ואהי פרה ורָבֶהוכ׳ I may go out (of the ark) and be multiplying and increasing for curse. Bekh.44b דםר׳ שחיןר׳ if the blood is allowed to increase (if bleeding is neglected), skin disease will develop; מי רגלים רָבִיןוכ׳ if one allows the urine to increase (through neglect) Sabb.33b בעון … צרות רָבוֹתוכ׳ for the sin of obscene talk troubles increase, and new evil decrees come Num. R. s. 11, v. פָּרָה II. Gen. R. s. 48 הכתבר׳וכ׳, v. כְּתָב Sot.47b משרבו … בדיןר׳וכ׳ when the whisperers in court (secret influences) increased, the anger (of God) against Israel increased. Snh.97a העזות תִּרְבֶּה impudence shall be large. Y.Yeb.IV, 6a bot., v. אל״ף; a. fr.Gen. R. s. 98 (play on בן פרת, Gen. 49:22) בן פירות רָבִיתָה ‘a child of fruits (through interpreting Pharaohs dream about the ears of corn) thou didst grow (to high office); בן פרות רביתה יוסף ‘a child of cows (through interpreting the dream about cows) thou didst grow; בן פורת (יוסף) רָבִיתָ יוסף ‘a child of growth, thou didst grow tall (so as to protect Rachel from Esaus sight; v. Gen. R. s. 78); Yalk. ib. 133 (read:) בן פורת יוסף פָּרִיתָ רבית יוסף. Pi. רִיבָּה 1) to increase, do much, do more. Gen. R. s. 34 ר׳ בטהורים יותרוכ׳ ordered a larger number of the clean animals to be taken into the ark than of the unclean. Tosef.Dem.IV, 12 ר׳ בעיר ולאר׳ במדינה if one offers a large quantity for sale, while none is offered in the country. Ib. 13 כל שר׳ לו מותר wherever one has a large quantity for sale, it is permitted (to buy of him); a. fr.Men.89a ר׳ שמןוכ׳, v. רְבִיכָה. 2) (hermeneutics) to use an additional word for the purpose of intimating something not otherwise included; to argue from an additional word or from a generalization in the Biblical text; to widen the scope of a law; to include. Ib. אם אתה מְרַבֶּהוכ׳ if thou wert to argue an entire day on the intimation of an increase lying in the words bashshemen (Lev. 6:14; 7:12), I should not listen to thee; Zeb.82a; Nidd.72b. Shebu.26a, v. מָעַט. Ib. 27a מדאצטריך או לְרַבּוֹתוכ׳ as the word אוֹ (Lev. 5:4) is needed for the inclusion of vows for the benefit of others. Pes.22b, v. אֵת. Snh.60b יכול שאני מְרַבֶּהוכ׳ you might think that I must include ; a. v. fr.(Yalk. Ex. 348 ר׳ כלוכ׳, v. רִיקֵן.Gen. R. s. 85 (ref. to Gen. 38:29) זה רִבָּה על כל הפריצים ממך יעמודו (not יעמוד) this event implies (the prophecy) that all conquerors shall rise from thee (Perez); Yalk. ib. 145. 3) to lend or borrow on usury (רִבִּית); to make a profit. Sifra Bhar, ch. VI, Par. 5; B. Mets.V, 1 (expl. תַּרְבִּית) המְרַבֶּה בפירות he who makes a profit on lending provisions. Tosef. ib. IV, 2 מְרַבִּין על השכר ואין מרביןוכ׳ you may make a profit on renting (lending money to the money-changer merely for exhibition), but you dare not make a profit on a sale (of land as security for a loan). B. Mets.V, 2 מרבין … ואין מרביןוכ׳ you may make a profit by a reduction of rent on account of payment in advance, but you dare not make a profit by increasing the price of an object sold on account of postponed payment; a. e. Hif. הִרְבָּה to cause increase; to strengthen; to do much. Ber.17a, v. מָעַט. Ab. I, 17 וכל המַרְבֶּה דבריםוכ׳ he that talks much brings about sin. Ib. II, 7 מרבה בשרוכ׳ making much flesh (indulging in eating) makes much food for worms; מרבה צרקהוכ׳ he that does much charity, does much for peace. Ber.40a מפרין ומרבין, v. פָּרָה II. Ib. 64a ת״ח מַרְבִּיםוכ׳ scholars advance peace in the world; a. fr.B. Bath.11b בני מבוי … שמרבה עליהן את הדרך the neighbors may prevent him, because he increases the use of the way too much for them (causes many people to step upon their ground); Tosef. ib. I, 4; Y. ib. II, 13b bot. דו יכיל מימר … והן מרבין עלינווכ׳ he may say to him, they go and come, ask for thee and cannot find thee, and thus they use the way too frequently for us. Nithpa. נִתְרַבָּה to be increased; with בגדים, to be clothed with the larger number of garments designated for the high priest, v. מְרוּבֶּה. Yoma 5a נ׳ שבעה if he wore the high priestly garments during the entire week of inauguration; נ׳ יום אחד if he wore them only one day.

רבי, רָבָה, רָבֶה(b. h.) to be much, many; to grow, increase. Yoma 87b עונותינו רָבוּוכ׳ our sins are too many to be counted. Gen. R. s. 34 אצא ואהי פרה ורָבֶהוכ׳ I may go out (of the ark) and be multiplying and increasing for curse. Bekh.44b דםר׳ שחיןר׳ if the blood is allowed to increase (if bleeding is neglected), skin disease will develop; מי רגלים רָבִיןוכ׳ if one allows the urine to increase (through neglect) Sabb.33b בעון … צרות רָבוֹתוכ׳ for the sin of obscene talk troubles increase, and new evil decrees come Num. R. s. 11, v. פָּרָה II. Gen. R. s. 48 הכתבר׳וכ׳, v. כְּתָב Sot.47b משרבו … בדיןר׳וכ׳ when the whisperers in court (secret influences) increased, the anger (of God) against Israel increased. Snh.97a העזות תִּרְבֶּה impudence shall be large. Y.Yeb.IV, 6a bot., v. אל״ף; a. fr.Gen. R. s. 98 (play on בן פרת, Gen. 49:22) בן פירות רָבִיתָה ‘a child of fruits (through interpreting Pharaohs dream about the ears of corn) thou didst grow (to high office); בן פרות רביתה יוסף ‘a child of cows (through interpreting the dream about cows) thou didst grow; בן פורת (יוסף) רָבִיתָ יוסף ‘a child of growth, thou didst grow tall (so as to protect Rachel from Esaus sight; v. Gen. R. s. 78); Yalk. ib. 133 (read:) בן פורת יוסף פָּרִיתָ רבית יוסף. Pi. רִיבָּה 1) to increase, do much, do more. Gen. R. s. 34 ר׳ בטהורים יותרוכ׳ ordered a larger number of the clean animals to be taken into the ark than of the unclean. Tosef.Dem.IV, 12 ר׳ בעיר ולאר׳ במדינה if one offers a large quantity for sale, while none is offered in the country. Ib. 13 כל שר׳ לו מותר wherever one has a large quantity for sale, it is permitted (to buy of him); a. fr.Men.89a ר׳ שמןוכ׳, v. רְבִיכָה. 2) (hermeneutics) to use an additional word for the purpose of intimating something not otherwise included; to argue from an additional word or from a generalization in the Biblical text; to widen the scope of a law; to include. Ib. אם אתה מְרַבֶּהוכ׳ if thou wert to argue an entire day on the intimation of an increase lying in the words bashshemen (Lev. 6:14; 7:12), I should not listen to thee; Zeb.82a; Nidd.72b. Shebu.26a, v. מָעַט. Ib. 27a מדאצטריך או לְרַבּוֹתוכ׳ as the word אוֹ (Lev. 5:4) is needed for the inclusion of vows for the benefit of others. Pes.22b, v. אֵת. Snh.60b יכול שאני מְרַבֶּהוכ׳ you might think that I must include ; a. v. fr.(Yalk. Ex. 348 ר׳ כלוכ׳, v. רִיקֵן.Gen. R. s. 85 (ref. to Gen. 38:29) זה רִבָּה על כל הפריצים ממך יעמודו (not יעמוד) this event implies (the prophecy) that all conquerors shall rise from thee (Perez); Yalk. ib. 145. 3) to lend or borrow on usury (רִבִּית); to make a profit. Sifra Bhar, ch. VI, Par. 5; B. Mets.V, 1 (expl. תַּרְבִּית) המְרַבֶּה בפירות he who makes a profit on lending provisions. Tosef. ib. IV, 2 מְרַבִּין על השכר ואין מרביןוכ׳ you may make a profit on renting (lending money to the money-changer merely for exhibition), but you dare not make a profit on a sale (of land as security for a loan). B. Mets.V, 2 מרבין … ואין מרביןוכ׳ you may make a profit by a reduction of rent on account of payment in advance, but you dare not make a profit by increasing the price of an object sold on account of postponed payment; a. e. Hif. הִרְבָּה to cause increase; to strengthen; to do much. Ber.17a, v. מָעַט. Ab. I, 17 וכל המַרְבֶּה דבריםוכ׳ he that talks much brings about sin. Ib. II, 7 מרבה בשרוכ׳ making much flesh (indulging in eating) makes much food for worms; מרבה צרקהוכ׳ he that does much charity, does much for peace. Ber.40a מפרין ומרבין, v. פָּרָה II. Ib. 64a ת״ח מַרְבִּיםוכ׳ scholars advance peace in the world; a. fr.B. Bath.11b בני מבוי … שמרבה עליהן את הדרך the neighbors may prevent him, because he increases the use of the way too much for them (causes many people to step upon their ground); Tosef. ib. I, 4; Y. ib. II, 13b bot. דו יכיל מימר … והן מרבין עלינווכ׳ he may say to him, they go and come, ask for thee and cannot find thee, and thus they use the way too frequently for us. Nithpa. נִתְרַבָּה to be increased; with בגדים, to be clothed with the larger number of garments designated for the high priest, v. מְרוּבֶּה. Yoma 5a נ׳ שבעה if he wore the high priestly garments during the entire week of inauguration; נ׳ יום אחד if he wore them only one day.

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