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  • 1 отличаться по смыслу

    Универсальный русско-английский словарь > отличаться по смыслу

  • 2 отличаться

    гл. мат. отличаться от нуля — be non-zero, be other than zero, different from zero, differ from zero
    Синонимический ряд:
    1. выделяться (глаг.) выдаваться; выделяться
    2. различаться (глаг.) быть непохожими друг на друга; быть несхожими; быть разными; не походить друг на друга; различаться; различествовать; разниться; розниться

    Русско-английский большой базовый словарь > отличаться

  • 3 смысл

    1. purport
    2. significance

    реальный смысл, реальное значение — operational significance

    3. understandability
    4. sense; meaning; respect; use
    5. force
    6. hang
    7. meaning

    скрытое значение, тайный смысл — underneath meaning

    точный смысл, точное значение — exact meaning

    8. point
    9. signification
    10. spirit
    Синонимический ряд:
    1. значение (сущ.) значение
    2. резон (сущ.) резон
    Антонимический ряд:
    бессмыслица; бессмыслицу

    Русско-английский большой базовый словарь > смысл

  • 4 в поисках подлинного смысла

    скрытое значение, тайный смысл — underneath meaning

    точный смысл, точное значение — exact meaning

    Русско-английский большой базовый словарь > в поисках подлинного смысла

  • 5 геометрический смысл

    точный смысл, точное значение — exact meaning

    скрытое значение, тайный смысл — underneath meaning

    Русско-английский новый политехнический словарь > геометрический смысл

  • 6 геометрический смысл

    точный смысл, точное значение — exact meaning

    скрытое значение, тайный смысл — underneath meaning

    Русско-английский военно-политический словарь > геометрический смысл

  • 7 геометрический смысл

    точный смысл, точное значение — exact meaning

    скрытое значение, тайный смысл — underneath meaning

    Русско-английский словарь по информационным технологиям > геометрический смысл

  • 8 εἴδομαι

    Grammatical information: v.
    Meaning: `seem, appear, give the appearance, resemble' (Il.).
    Other forms: Aor. εἴσασθαι (ptc. also ἐ-(Ϝ)εισάμενος, Chantr. Gramm. hom. 1, 182).
    Compounds: δια-είδομαι with fact. fut. δια-είσομαι `make appear' (Θ 535; s. Chantr. 1, 442).
    Derivatives: εἶδος `species, appearance' εἰδύλλιον `poem, single song', εἰδάλιμος `with beautiful appearance'; εἴδωλον `picture, image', - λάτρης `who reveres idols', εἰδάλλεται φαίνεται H.
    Origin: IE [Indo-European] [1125] *u̯eid- `see'
    Etymology: Beside (Ϝ)είδομαι and the σ-aorist there is the thematic aorist (Ϝ)ιδεῖν and the perfect (Ϝ)οῖδα, both old (s. v.). There is no equivalent of εἴδομαι; comparable are Celtic and Germanic forms, e. g. OIr. ad-féded `narrabat', Goth. ra-weitan `revenge', both from IE *u̯eid-, but they differ in meaning. εἴδομαι agrees semantically well to εἶδος. It may have been influenced by εἶδος. - The form ἐεισάμενος is found only in the formula (verse init.) τῳ̃ μιν ε. προσέφη; it is therefore probable that an accident led to this unusual form: the formula will have had τῳ̃ δε Ϝε Ϝεισάμενος; see Beekes Larr. 59f. (Wrong RPh. 71 (1997)157.) - Cf. ἰδεῖν, οἶδα, also ἰνδάλλεται.
    Page in Frisk: 1,451

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > εἴδομαι

  • 9 समुद्ग _samudga

    समुद्ग a.
    1 Rising, ascending.
    -2 Completely perva- ding.
    -3 Having a covering or lid.
    -4 Having beans.
    -द्गः 1 A covered box or casket; शुक्लंश्चन्दनकल्कांश्च समुद्गेष्वव- तिष्ठतः Rām.2.91.75; चित्तादर्शं निधातुं महितमिव सतां ते समुद्गायमाने । वृत्ताकारे विधत्तां हृदि मुदमजितस्यानिशं जानुनी नः ॥ Viṣṇupāda. S.19.
    -2 A round form of a temple.
    -3 A kind of artificial stanza; Kāv.3.54-56; see समुद्गक below.
    -Comp. -यमकम् (in Rhet.) making an artifi- cial arrangement of words in such a manner as to make different parts of a stanza correspond in sound though they differ in meaning; see यमक.

    Sanskrit-English dictionary > समुद्ग _samudga

  • 10 mening

    meaning, opinion, sense
    * * *
    subst. [ betydning] meaning, sense subst. [synspunkt, anskuelse] opinion (f.eks.

    political and religious opinions, a man of radical opinions, my opinion is ---

    ) subst. [betydning, innhold av et utsagn] meaning (f.eks.

    the meaning of that word, don't misunderstand my meaning, the meaning of this is...

    ) subst. [ fornuftig mening] sense (f.eks.

    there is no sense in doing that, I cannot find any sense in that letter

    ) subst. [ hensikt] intention, purpose, aim, object, idea (dypere mening) deeper sense, (ofte =) hidden (el. underlying) meaning (f.eks.

    there must be a hidden meaning

    ) (etter min mening) in my opinion (el. view el. judgement), to my mind, as I see it (gi mening) make sense (f.eks.

    this does not make sense at all

    ) (høyere mening) greater purpose (mål og mening) direction (si sin mening) speak one's mind, say what one thinks (skifte mening) change one's mind, revise one's opinion(s) (skjult mening) secret (el. hidden) meaning (uten mening) without sense, meaningless, senseless (være av en annen mening) hold a different opinion, disagree, be of another opinion, differ, think differently (den offentlige mening) public opinion (etter min mening) in my opinion

    Norsk-engelsk ordbok > mening

  • 11 разни

    various, diverse, sundry, different; all sorts of
    разни там... all sorts of...
    разни хора all sorts of/various people
    разни неща various things, all sorts of things, sundries
    разни видове various sorts/kinds
    разни елементи diverse elements
    разни значения varieties of meaning
    разни плодове various kinds of fruit
    в разни степени in varying degrees
    по разни начини in a number of ways
    по разни причини for various reasons, from a variety of motives, for a variety of reasons
    по разни пътища by different routes, прен. by various means
    има разни мнения opinions differ (po on, about)
    разни хора, разни мнения по two people think alike
    разни хора, разни вкусове there's no accounting for tastes
    * * *
    ра̀зни,
    прил. само мн. various, diverse, sundry, different; all sorts of; ( заглавие на страница за обяви и съобщения във вестник) miscellaneous column; (в сметка ­ разни услуги) sundries; в \разни степени in varying degrees; има \разни мнения opinions differ (по on, about); по \разни начини in a number of ways; по \разни причини for various reasons, from a variety of motives, for a variety of reasons; по \разни пътища by different routes, прен. by various means; \разни значения varieties of meaning; \разни неща various things, all sorts of things, sundries; \разни плодове various kinds of fruit; \разни хора all sorts of/various people; \разни хора, \разни вкусове there’s no accounting for tastes; \разни хора, \разни мнения no two people think alike.
    * * *
    various: I sell разни clothes. - Продавам разни дрехи.; all sorts of: разни people are drinking in our bar. - В нашият бар пият разни хора.; variant; miscellanea (като заглавие, обобщаващо всички останали елементи)
    * * *
    1. (в сметка-разни услуги) sundries 2. (като заглавие на отдел) miscellanea, (заглавие на отдел за обяви и съобщения във вестник) miscellaneous column 3. various, diverse, sundry, different;all sorts of 4. РАЗНИ видове various sorts/kinds 5. РАЗНИ елементи diverse elements 6. РАЗНИ значения varieties of meaning 7. РАЗНИ неща various things, all sorts of things, sundries 8. РАЗНИ плодове various kinds of fruit 9. РАЗНИ там... all sorts of... 10. РАЗНИ хора all sorts of/various people 11. РАЗНИ хора, РАЗНИ вкусове there's no accounting for tastes 12. РАЗНИ хора, РАЗНИ мнения пo two people think alike 13. в РАЗНИ степени in varying degrees 14. има РАЗНИ мнения opinions differ (po on, about) 15. пo РАЗНИ начини in a number of ways 16. пo РАЗНИ причини for various reasons, from a variety of motives, for a variety of reasons 17. пo РАЗНИ пътища by different routes, прен. by various means

    Български-английски речник > разни

  • 12 Thinking

       But what then am I? A thing which thinks. What is a thing which thinks? It is a thing which doubts, understands, [conceives], affirms, denies, wills, refuses, which also imagines and feels. (Descartes, 1951, p. 153)
       I have been trying in all this to remove the temptation to think that there "must be" a mental process of thinking, hoping, wishing, believing, etc., independent of the process of expressing a thought, a hope, a wish, etc.... If we scrutinize the usages which we make of "thinking," "meaning," "wishing," etc., going through this process rids us of the temptation to look for a peculiar act of thinking, independent of the act of expressing our thoughts, and stowed away in some particular medium. (Wittgenstein, 1958, pp. 41-43)
       Analyse the proofs employed by the subject. If they do not go beyond observation of empirical correspondences, they can be fully explained in terms of concrete operations, and nothing would warrant our assuming that more complex thought mechanisms are operating. If, on the other hand, the subject interprets a given correspondence as the result of any one of several possible combinations, and this leads him to verify his hypotheses by observing their consequences, we know that propositional operations are involved. (Inhelder & Piaget, 1958, p. 279)
       In every age, philosophical thinking exploits some dominant concepts and makes its greatest headway in solving problems conceived in terms of them. The seventeenth- and eighteenth-century philosophers construed knowledge, knower, and known in terms of sense data and their association. Descartes' self-examination gave classical psychology the mind and its contents as a starting point. Locke set up sensory immediacy as the new criterion of the real... Hobbes provided the genetic method of building up complex ideas from simple ones... and, in another quarter, still true to the Hobbesian method, Pavlov built intellect out of conditioned reflexes and Loeb built life out of tropisms. (S. Langer, 1962, p. 54)
       Experiments on deductive reasoning show that subjects are influenced sufficiently by their experience for their reasoning to differ from that described by a purely deductive system, whilst experiments on inductive reasoning lead to the view that an understanding of the strategies used by adult subjects in attaining concepts involves reference to higher-order concepts of a logical and deductive nature. (Bolton, 1972, p. 154)
       There are now machines in the world that think, that learn and create. Moreover, their ability to do these things is going to increase rapidly until-in the visible future-the range of problems they can handle will be coextensive with the range to which the human mind has been applied. (Newell & Simon, quoted in Weizenbaum, 1976, p. 138)
       But how does it happen that thinking is sometimes accompanied by action and sometimes not, sometimes by motion, and sometimes not? It looks as if almost the same thing happens as in the case of reasoning and making inferences about unchanging objects. But in that case the end is a speculative proposition... whereas here the conclusion which results from the two premises is an action.... I need covering; a cloak is a covering. I need a cloak. What I need, I have to make; I need a cloak. I have to make a cloak. And the conclusion, the "I have to make a cloak," is an action. (Nussbaum, 1978, p. 40)
       It is well to remember that when philosophy emerged in Greece in the sixth century, B.C., it did not burst suddenly out of the Mediterranean blue. The development of societies of reasoning creatures-what we call civilization-had been a process to be measured not in thousands but in millions of years. Human beings became civilized as they became reasonable, and for an animal to begin to reason and to learn how to improve its reasoning is a long, slow process. So thinking had been going on for ages before Greece-slowly improving itself, uncovering the pitfalls to be avoided by forethought, endeavoring to weigh alternative sets of consequences intellectually. What happened in the sixth century, B.C., is that thinking turned round on itself; people began to think about thinking, and the momentous event, the culmination of the long process to that point, was in fact the birth of philosophy. (Lipman, Sharp & Oscanyan, 1980, p. xi)
       The way to look at thought is not to assume that there is a parallel thread of correlated affects or internal experiences that go with it in some regular way. It's not of course that people don't have internal experiences, of course they do; but that when you ask what is the state of mind of someone, say while he or she is performing a ritual, it's hard to believe that such experiences are the same for all people involved.... The thinking, and indeed the feeling in an odd sort of way, is really going on in public. They are really saying what they're saying, doing what they're doing, meaning what they're meaning. Thought is, in great part anyway, a public activity. (Geertz, quoted in J. Miller, 1983, pp. 202-203)
       Everything should be made as simple as possible, but not simpler. (Einstein, quoted in Minsky, 1986, p. 17)
       What, in effect, are the conditions for the construction of formal thought? The child must not only apply operations to objects-in other words, mentally execute possible actions on them-he must also "reflect" those operations in the absence of the objects which are replaced by pure propositions. Thus, "reflection" is thought raised to the second power. Concrete thinking is the representation of a possible action, and formal thinking is the representation of a representation of possible action.... It is not surprising, therefore, that the system of concrete operations must be completed during the last years of childhood before it can be "reflected" by formal operations. In terms of their function, formal operations do not differ from concrete operations except that they are applied to hypotheses or propositions [whose logic is] an abstract translation of the system of "inference" that governs concrete operations. (Piaget, quoted in Minsky, 1986, p. 237)
       [E]ven a human being today (hence, a fortiori, a remote ancestor of contemporary human beings) cannot easily or ordinarily maintain uninterrupted attention on a single problem for more than a few tens of seconds. Yet we work on problems that require vastly more time. The way we do that (as we can observe by watching ourselves) requires periods of mulling to be followed by periods of recapitulation, describing to ourselves what seems to have gone on during the mulling, leading to whatever intermediate results we have reached. This has an obvious function: namely, by rehearsing these interim results... we commit them to memory, for the immediate contents of the stream of consciousness are very quickly lost unless rehearsed.... Given language, we can describe to ourselves what seemed to occur during the mulling that led to a judgment, produce a rehearsable version of the reaching-a-judgment process, and commit that to long-term memory by in fact rehearsing it. (Margolis, 1987, p. 60)

    Historical dictionary of quotations in cognitive science > Thinking

  • 13 पर _para

    पर a. [पॄ-भावे-अप्, कर्तरि अच्-वा] (Declined optional- ly like a pronoun in nom. voc. pl., and abl. and loc. sing. when it denotes relative position)
    1 Other, differ- ent, another; see पर m also.
    -2 Distant, removed, remote; अपरं भवतो जन्म परं जन्म विवस्वतः Bg.4.4.
    -3 Beyond, further, on the other side of; म्लेच्छदेशस्ततः परः Ms.2.23;7.158.
    -4 Subsequent, following, next to, future, after (usually with abl.); बाल्यात् परामिव दशां मदनो$ध्युवास R.5.63; Ku.1.31.
    -5 Higher, superior; सिकतात्वादपि परां प्रपेदे परमाणुताम् R.15.22; इन्द्रियाणि पराण्याहु- रिन्द्रियेभ्यः परं मनः । मनसस्तु परा बुद्धिर्यो बुद्धेः परतस्तु सः ॥ Bg.3.42.
    -9 Highest, greatest, most distinguished, pre-eminent, chief, best, principal; क्षत्रात् परं नास्ति Bṛi. Up.1.4.11. न त्वया द्रष्टव्यानां परं दृष्टम् Ś.2; Ki.5.18; परतो$पि परः Ku.2.14 'higher than the highest'; 6.19; Ś7.27.
    -7 Having as a following letter or sound, followed by (in comp.).
    -8 Alien, estranged, stranger.
    -9 Hostile, inimical, adverse,
    -1 Exceeding, having a surplus or remainder, left over; as in परं शतम् 'exceeding or more than a hundred.
    -11 Final, last.
    -12 (At the end of comp.) Having anything as the highest ob- ject, absorbed or engrossed in, intent on, solely devoted to, wholly engaged or occupied in; परिचर्यापरः R.1.91; so ध्यानपर, शोकपर, दैवपर, चिन्तापर &c.
    -रः 1 Another person, a stranger, foreigner; oft. in pl. in this sense; यतः परेषां गुणग्रहीतासि Bv.1.9; Śi.2.74; see एक, अन्य also.
    -2 A foe, an enemy, adversary; उत्तिष्ठमानस्तु परो नोपेक्ष्यः पथ्यभिच्छता Śi.2.1; Pt.2.158; R.3.21.
    -3 The Almighty; तावदध्यासते लोकं परस्य परचिन्तकाः Bhāg.3.32.8.
    -रम् 1 The highest point or pitch, culminating point.
    -2 The Supreme Sprit; तेषामादित्यवज्ज्ञानं प्रकाशयति तत् परम् Bg.5.16.
    -3 Final beatitude; असक्तो ह्याचरन् कर्म परमाप्नोति पूरुषः Bg.3.19.
    -4 The secondary meaning of a word.
    -5 (In logic) One of the two kinds of सामान्य or generality of notion; more extensive kind, (comprehending more objects); e. g. पृथ्वी is पर with respect to a घट).
    -6 The other or future world; परासक्ते च वस्तस्मिन् कथमासीन्मनस्तदा Mb.6.14.55. Note-- The acc., instr. and loc. singulars of पर are used adverbi- ally; e. g. (a) परम्
    1 beyond, over, out of (with abl.); वर्त्मनः परम् R.1.17.
    -2 after (with abl.); अस्मात् परम् Ś.6.24; R.1.66;3.39; Me.12; भाग्यायत्त- मतः परम् Ś.4.17; ततः परम् &c.
    -3 thereupon, there- after.
    -4 but, however.
    -5 otherwise.
    -6 in a high degree, excessively, very much, completely, quite; परं दुःखितो$स्मि &c.
    -7 most willingly.
    -8 only.
    -9 at the utmost. (b) परेण
    1 farther, beyond, more than; किं वा मृत्योः परेण विधास्यति Māl.2.2.
    -2 afterwards; मयि तु कृतनिधाने किं विदध्याः परेण Mv.2.49.
    -3 after (with abl.) स्तन्यत्यागात् परेण U.2.7. (c) परे
    1 afterwards, thereupon; अथ तेन दशाहतः परे R.8.73.
    -2 in future.
    -Comp. -अङ्गम् the hinder part of the body.
    -अङ्गदः an epithet of Śiva.
    -अणुः See परमाणु; Bhāg.1.14.11.
    -अदनः a horse found in the country of Persia or Arabia.
    -अधिकारचर्चा officiousness, meddlesomeness.
    -अधीन a. dependent on another, subject, subservient; अन्नमेषां पराधीनं देयं स्याद्भिन्नभाजने Ms.1.54,83; H.1.119.
    -अन्तः final death. (
    -ताः) m. (pl.) N. of a people.
    -अन्तकः an epithet of Śiva.
    -2 a frontier.
    -अन्तकालः the time of death; ते ब्रह्मलोकेषु परान्तकाले परामृताः परिमुच्यन्ति सर्वे Muṇḍ.3.2.6.
    -अन्न a. living or subsisting on another's food. (
    -न्नम्) the food of another; परगृहललिताः परान्नपुष्टाः Mk.4.28. ˚परिपुष्टता being fed with the food of others; Y.3.241. ˚भोजिन् a. subsisting on the food of others; रोगी चिरप्रवासी परान्नभोजी परावसथशायी । यज्जीवति तन्मरणं यन्मरणं सो$स्य विश्रामः ॥ H.1.12.
    1 far and near, remote and proximate.
    -2 prior and posterior.
    -3 before and beyond, earlier and later.
    -4 higher and lower, best and worst. (
    -रः) a Guru of an intermediate class. (
    -रम्) (in logic) a property intermediate between the greatest and smallest numbers, a species (as existing between the genus and individual); e. g. पृथ्वी which is पर with 1respect to a घट is अपर with respect to द्रव्य; द्रव्यत्वादिक- जातिस्तु परापरतयोच्यते Bhāṣā. P.8.
    -अभिध्यानम् self-conceit; high opinion for self or body (देहाभिमान); स्वयं पराभिध्यानेन विभ्रंशितस्मृतिः Bhāg.5.14.1.
    -अमृतम् rain.
    1 attached or devoted to, adhering to.
    -2 depending on, subject to.
    -3 intent on, solely devoted to or absorbed in (at the end of comp.); प्रभुर्धनपरायणः Bh.2.56; so मोह˚; अथ मोहपरायणा सती विवशा कामवधूर्विबोधिता Ku.4.1; अग्निहोत्र˚ &c.
    -4 connected with.
    -5 being a protector (त्राता); अबर्हाश्चरणैर्हीनाः पूर्वेषां वः परायणाः Mb.1.23.4.
    -6 leading or conducive to.
    -(णम्) 1 the principal or highest objest, chief aim, best or last resort; एतत् परायणम् Praśna Up.1.1; तपसश्च परायणम् Rām.1.21.1; Mb.12.179.12.
    -2 essence, sum.
    -3 Ved. going away, departure, exit.
    -4 firm devotion.
    -5 a universal medicine, panacea.
    -6 a religious order.
    -अर्थ a.
    1 having another aim or meaning.
    -2 intended or designed for another, done for another.
    (-र्थः) 1 the highest interest or advan- tage.
    -2 the interest of another (opp. स्वार्थ); स्वार्थो यस्य परार्थ एव स पुमानेकः सतामग्रणीः Subhāṣ.; R.1.29.
    -3 the chief or highest meaning.
    -4 the highest object (i.e. sexual intercourse).
    -5 the supreme good (मोक्ष); ज्ञात्वा प्रजहि कालेन परार्थमनुदृश्य च Mb.12.288.9.
    -6 Something else. Hence परार्थता or परार्थत्व means 'being subsidiary to something else; परार्थता हि गुणभावः ŚB. on MS.4.3.
    -7 an object which is meant for another's use (Sāṅ. Phil.); सङ्घातपरार्थत्वात् त्रिगुणादिविपर्ययादधिष्ठानात् Sāṅ. K.17. ˚वादिन् a. speaking for another; mediator, substitute.
    -अर्थिन् a. striving for the supreme good. (
    -र्थम् -र्थे) ind. for the sake of another.
    -अर्धम् 1 the other part (opp. पूर्वार्ध); the latter half; दिनस्य पूर्वार्धपरार्धभिन्ना छायेव मैत्री खलसज्जनानाम् Bh.2.6.
    -2 a particular high number; i. e. 1,,,,,; एकत्वादिपरार्धपर्यन्ता संख्या T. S.
    -अर्धक a. One half of anything.
    -अर्ध्य a.
    1 being on the farther side or half.
    -2 most distant in number; हेमन्तो वसन्तात् परार्ध्यः Śat. Br.
    -3 most excellent, best, most exalted, highly esteemed, highest, supreme; R.3.27;8.27;1.64;16;39; आबद्धप्रचुरपरार्ध्यकिंकिणीकः Śi.8.45.
    -4 most costly; Śi.4.11; श्रियं परार्ध्यां विदधद् विधातृभिः Bu. Ch.1.1.
    -5 most beautiful or lovely, finest; R.6.4; परस्परस्पर्धिपरार्ध्यरूपाः पौरस्त्रियो यत्र विधाय वेधाः Śi.3.58.
    -6 Divine: असावाटीत् सङ्ख्ये परार्ध्यवत् Bk.9.64.
    (-र्ध्यम्) 1 a maximum.
    -2 an infinite number.
    1 far and near; परावराणां स्रष्टारं पुराणं परमव्ययम् Mb.1.1.23.
    -2 earlier and later.
    -3 prior and posterior or subsequent.
    -4 higher and lower.
    -5 traditional; पुनाति पङ्क्तिं वंश्यांश्च सप्त सप्त परावरान् Ms.1. 15.
    -6 all-including; परावरज्ञो$सि परावरस्त्वम् Mb.3.232. 18. (
    -रा) descendants.
    (-रम्) 1 cause and effect.
    -2 the whole extent of an idea.
    -3 the universe.
    -4 totality. ˚ज्ञ, ˚दृश् a. knowing both the past and the future; परावरज्ञो ब्रह्मर्षिः Mb.1.6.5.
    -अवसथ- शायिन् a. sleeping in another's house; H.1.12.
    -अहः the next day.
    -अह्णः the afternoon, the latter part of the day.
    -आगमः attack of an enemy.
    -आचित a. fostered or brought up by another. (
    -तः) a slave.
    -आत्मन् m. the Supreme Spirit.
    -आयत्त a.
    1 depend- ent on another, subject, subservient; परायत्तः प्रीतेः कथमिव रसं वेत्तु पुरुषः Mu.3.4.
    -2 Wholly subdued or over- whelmed by.
    -आयुस् m. an epithet of Brahman; नाहं परायुर्ऋषयो न मरीचिमुख्या जानन्ति यद्विरचितं खलु सत्त्वसर्गाः Bhāg.8.1.12.
    -आविद्धः 1 an epithet of Kubera.
    -2 of Viṣṇu.
    -आश्रय a. dependent upon another.
    (-यः) 1 dependence upon another.
    -2 the retreat of enemies. (
    -या) a plant growing on another tree.
    -आसङ्गः dependence upon another.
    -आस्कन्दिन् m. a thief, robber.
    1 other than inimical; i. e. friendly, kind.
    -2 one's own; विधाय रक्षान् परितः परेतरान् Ki.1.14.
    -ईशः 1 an epithet of Brahman.
    -2 of Viṣṇu.
    -इष्टिः N. of Brahman.
    -इष्टुका a cow which has often calved.
    -उत्कर्षः another's prosperity.
    -उद्वहः the Indian cuckoo.
    -उपकारः doing good to others, benevolence, beneficence, charity; परोपकारः पुण्याय पापाय परपीडनम्.
    -उपकारिन् a. benevolent, kind to others.
    -उपजापः causing dissension among enemies; परोपजापात् संरक्षेत् प्रधानान् क्षुद्रकान् अपि Kau. A.1.13.
    -उपदेशः advising others; परोपदेशे पाण्डित्यम्.
    -उपरुद्ध a. besieged by an enemy.
    -उपसर्पणम् approaching another; begging.
    -ऊढा another's wife.
    -एधित a. fostered or brought up by another.
    (-तः) 1 a servant.
    -2 the (Indian) cuckoo.
    -कर्मन् n. service for another. ˚निरतः a servant.
    -कलत्रम् another's wife. ˚अभिगमनम् adultery; वरं क्लैब्यं पुसां न च परकलत्राभिगमनम् H.1.116.
    -कायप्रवेशनम् entering another's body (a supernatural art).
    -कारः The deeds of the enemy; राज्ञः समीपे परकारमाह प्रज्ञापनैषा विबि- धोपदिष्टा Kau. A.2.1.
    -कार्यम् another's business or work. ˚निरतः
    1 a benevolent man.
    -2 a slave, servant.
    -काल a. relating to a later time, mentioned later.
    -कृतिः an example or precedent, a passage descriptive of the doings of men; MS.6.7.26.
    -क्रमः doubling the second letter of a conjunction of consonants.
    -क्रान्तिः f. inclination of the ecliptic.
    -क्षेत्रम् 1 another's body.
    -2 another's field; ये$क्षेत्रिणो बीजवन्तः परक्षेत्रप्रवापिणः । ते वै सस्यस्य जातस्य न लभन्ते फलं क्वचित् ॥ Ms.9.49.
    -3 another's wife; तौ तु जातौ परक्षेत्रे Ms.3.175.
    -गामिन् a.
    1 being with another.
    -2 relating to another.
    -3 beneficial to another.
    -गुण a. beneficial to another. (
    -णः) the virtue of another; परगुणपरमाणून् पर्वतीकृत्य नित्यम् Bh.2.78.
    -ग्रन्थिः joint (as of a finger); an articu- lation.
    -ग्लानिः f. subjugation of an enemy; आत्मोदयः परग्लानिर्द्वयं नीतिरितीयती Śi.2.3.
    -चक्रम् 1 the army of an enemy.
    -2 invasion by an enemy, one of the six itis q. v.
    -3 a hostile prince.
    -छन्द a. dependent.
    (-दः) 1 the will of another.
    -2 dependence. ˚अनुवर्तनम् following the will of another.
    -छिद्रम् a weak or vulnerable point of another, a defect in another.
    -ज a.
    1 stranger.
    -2 coming from a foe.
    -3 inferior.
    -जनः a stranger (opp. स्वजन); शक्तः परजने दाता Ms.11.9.
    -जन्मन् n. a future birth.
    -जात a.
    1 born of another.
    -2 dependent on another for livelihood. (
    -तः) a servant.
    -जित a.
    1 conquered by another.
    -2 main- tained by another. (
    -तः) the (Indian) cuckoo.
    -तन्त्र a. dependent on another, dependent, subservient.
    -तन्त्रम् (a common group of) subsidiaries belonging to another; जैमिनेः परतन्त्रापत्तेः स्वतन्त्रप्रतिषेधः स्यात् MS.12.1.8. (see तन्त्रम्).
    -तर्ककः a suppliant, beggar; Dānasāgara, Bib- liotheca Indica, 274, Fascicule 1, p.15; also परतर्कुक.
    -तल्पगामिन् m. One who approaches another man's wife.
    -तार्थिकः The adherent of another sect.
    -दाराः m. (pl.) another's wife; ˚अभिगमनम्, ˚अभिमर्षः Adultery.
    -दारिन् m. an adulterer.
    -दुःखम् the sorrow or grief of another; विरलः परदुःखदुःखितो जनः; महदपि परदुःखं शीतलं सम्यगाहुः V.4.13.
    -देवता the Supreme Being.
    -देशः a hostile or foreign country.
    -देशिन् m. a foreigner.
    -द्रोहिन्, -द्वेषिन् a. hating others, hostile, inimical.
    -धनम् another's property.
    -धर्मः 1 the religion of another; स्वधर्मे निधनं श्रेयः परधर्मो भयावहः Bg.3.35.
    -2 another's duty or business.
    -3 the duties of another caste; परधर्मेण जीवन् हि सद्यः पतति जातितः Ms.1.97.
    -ध्यानम् absolute meditation or contemplation; ध्येये मनो निश्चलतां याति ध्येयं विचिन्तयत् । यत् तद् ध्यानं परं प्रोक्तं मुनिभिर्ध्यानचिन्तकैः ॥ Garuḍa P.
    -निपातः the irregular posteriority of a word in a compound; i. e. भूतपूर्वः where the sense is पूर्वं भूतः; so राजदन्तः, अग्न्याहितः &c.
    -निर्वाणम् the highest निर्वाण; (Buddh.).
    -पक्षः the side or party of an enemy.
    -पदम् 1 the highest position, eminence.
    -2 final beati- tude.
    -परिग्रह a. see पराधीन; स्ववीर्यविजये युक्ता नैते पर- परिग्रहाः Mb.7.144.22.
    -हः another's property (as wife &c); यथा बीजं न वप्तव्यं पुंसा परपरिग्रहे Ms.9.42-3.
    -परिभवः humiliation or injury suffered from others.
    -पाकनिवृत्त a. One who does not depend on others for his sustenance and performs the पञ्चयज्ञs faultlessly and takes food in his own house.
    -पाकरत a. one who depends upon others for his sustenance but performs the usual ceremonies before cooking; पञ्चयज्ञान् स्वयं कृत्वा परान्नमुपजीवति । सततं प्रातरुत्थाय परपाकरतस्तु सः ॥
    -पाकरुचिः having a liking for others' food; परपाकरुचिर्न स्यादनिन्द्या- मन्त्रणादृते Y.1.112.
    -पिण्डः another's food, food given by another. ˚अद् a., ˚भक्षक a. one who eats another's food or one who feeds at the cost of another; यादृशो$हं परपिण्डभक्षको भूतः Mk.8.25/26; (-m.) a servant. ˚रत a. feeding upon another's food; परपिण्डरता मनुष्याः Bh.
    -पुरञ्जयः a conqueror, hero.
    -पुरुषः 1 another man, a stranger.
    -2 the Supreme Spirit, Viṣṇu.
    -3 the hus- band of another woman.
    -पुष्ट a.
    1 fed or nourished by another.
    -2 Stranger. (
    -ष्टः) the (Indian) cuckoo. ˚महोत्सवः the mango tree.
    -पुष्टा 1 the (Indian) cuckoo.
    -2 a parasitical plant.
    -3 a harlot, prostitute.
    -पूर्वा a woman who has or had a former husband; Ms.3.166; पतिं हित्वा$पकृष्टं स्वमुत्कृष्टं या निषेवते । निन्द्यैव सा भवेल्लोके परपूर्वेति चोच्यते Ms.5.163.
    -प्रतिनप्तृ m. son of the great grand son.
    -प्रपौत्रः (see प्रतिनप्तृ).
    -प्रेष्यः a servant, menial, slave.
    -ब्रह्मन् n. the Supreme Spirit; cf. लीने परे ब्रह्मणि Bh. परे ब्रह्मणि को$पि न लग्नः Śaṅkara (चर्पटपञ्जरिका 7).
    -भागः 1 another's share.
    -2 superior merit.
    -3 good fortune, prosperity.
    -4 (a) excellence, superority, supremacy; दुरधिगमः परभागो यावत् पुरुषेण पौरुषं न कृतम् Pt.1.33;5.34. (b) excess, abundance, height; स्थलकमलगञ्जनं मम हृदय- रञ्जनम् जनितरतिरङ्गपरभागम् Gīt.1; आभाति लब्धपरभागतया- धरोष्ठे R.5.7; Ku.7.17; Ki.5.3;8.42; Śi.7.33; 8.51;1.86;12.15.
    -5 the last part, remainder.
    -भाव a. loving another.
    -भावः the being second member in a compound.
    -भाषा a foreign tongue.
    -भुक्त a. enjoyed or used by another; परभुक्तां च कान्तां च यो भुङ्क्ते स नराधमः । स पच्यते कालसूत्रे यावच्चन्द्रदिवाकरौ ॥ Brav. P.
    -भूत a. following, subsequent (as words).
    -भृत् m. a crow (said to nourish the cuckoo).
    -भृत a. nourished by another.
    -भृतः, -ता the (Indian) cuckoo; (so called because she is nouri- shed by another i. e. by a crow); प्रागन्तरिक्षगमनात्- स्वमपत्यजातमन्यैर्द्विजैः परभृताः खलु पोषयन्ति Ś.5.22; Ku.6.2; R.9.43; Ś.4.1.
    -भतम् 1 another's opinion.
    -2 dif- ferent opinion or doctrine; heterodoxy.
    -मर्मज्ञ a. knowing the secrets of another.
    -मृत्युः a crow.
    -रमणः a married woman's gallant or paramour; स्वाधीने पररमणे धन्यास्तारुण्यफलभाजः Pt.1.18.
    -लोकः the next (or fur- ture) world; परलोकनवप्रवासिनः प्रतिपत्स्ये पदवीमहं तव Ku. 4.1. ˚गमः, ˚यानम् death. ˚विधि funeral rites; परलोक- विधौ च माधव स्मरमुद्दिश्य (निबपेः सहकारमञ्जरीः) Ku.4.38.
    -वश, -वश्य a. subject to another, dependent, depen- dent on others; सर्वं परवशं दुःखं सर्वमात्मवशं सुखम्.
    -वाच्यम् a fault or a defect of another; प्रकटान्यपि नैपुणं महत् परवाच्यानि चिराय गोपितुम् Śi.16.3.
    -वाणिः 1 a judge.
    -2 a year.
    -3 N. of the peacock of Kārtikeya.
    -वादः 1 rumour, report.
    -2 Objection, controversy.
    -वादिन् m. a disputant, controversialist.
    -वेश्मन् n. the abode of the Supreme Being.
    -व्रतः an epithet of Dhṛitarāṣṭra.
    -शब्दः a word expressive of something else; परशब्दस्य परत्र वृत्तौ तद्वद् भावो गम्यते ŚB. on MS.7.2.1.
    -श्वस् ind. the day after tomorrow.
    -संगत a.
    1 asso- ciated with another.
    -2 fighting with another.
    -संज्ञकः the soul.
    -सवर्ण a. homogeneous with a following letter (in gram.).
    -सात् ind. into the hands of an- other. ˚कृता a woman given in marriage.
    -सेवा service of another.
    -स्त्री another's wife.
    -स्वम् another's pro- perty; व्यावृता यत् परस्वेभ्यः श्रुतौ तस्करता स्थिता R.1.27; Ms.7.123. ˚हरणम् seizing another's property.
    -हन् a. killing enemies.
    -हित a.
    1 benevolent.
    -2 profitable to another.
    -तम् the welfare of another; सन्तः स्वयं परहिताभिहिताभियोगाः Bh.

    Sanskrit-English dictionary > पर _para

  • 14 σπείρω

    Grammatical information: v.
    Meaning: `to sow, to seed', also (esp. w. prefix) `to spread, to scatter, to distribute'.
    Other forms: Aor. σπεῖραι, fut. σπερῶ, aor. pass. σπαρ-ῆναι, fut. - ήσομαι, perf. midd. ἔσπαρμαι (IA), act. ἔσπαρκα (late.).
    Dialectal forms: Myc. pemo, pema.
    Compounds: often w. prefix, e.g. δια-, κατα-.
    Derivatives: A. With full grade: 1. σπέρμα n. `seed, sowing, stem, sprout' ( ε 490); as 1. member also with transition in the o-stems, e.g. σπερμο-λόγος "picking up corn", `rook' (Ar., Arist. etc.; Schmid Phil. 95, 82), `chatterbox' (D. etc., MLat. spermologus; Silvestre Arch. Lat. Med. Aevi 30, 155 ff.). From it σπερ-μάτιον n. dimin. (Thphr. a. o.), - ματίας ( σικυός) m. `seed bearer' (Cratin.), - ματίτης, - ματῖτις `bearing, bringing forth seed' (late; Redard 102), - ματικός `to hold, to bring forth seed' (Arist. etc.), - ματώδης `seed-like' (late); - μαίνω `to sow, to bring forth' (Hes., Call., Plu. a. o.), - ματίζω `to sow, to bear seed', - ματίζομαι `to be sown, pregnant' with - ματισμός m. (LXX, Thphr.), - ματόομαι `to come to seed' (Thphr.) with - μάτωσις (Phan. Hist.). -- 2. σπέραδος n. = σπέρμα (Nic.; like χέραδος). -- B. With o-ablaut: 1. σπόρος m. `seed, sowing' (Att.) with - ιμος `fit for sowing', τὰ -α `sowing fields' (X.. Thphr., LXX a. o.; Arbenz 46 a. 48). 2. σπορά f. `sowing, seed, procreation, descent' (Trag., Pl., Thphr. a. o.) with - αῖος `sown' (Babr.); often to the prefixcompp., e.g. διασπορά f. `dispersal, exile' (LXX, Ph., Plu. a. o.). 3. From σπόρος or σπορά: ὁμό-σπορος `of the same seed, kindred' (poet. h. Cer.); σπορ-εύς ( κατα-. δια-) m. `sower, begetter' (X., pap. a.o.; Bosshardt 53). 4. σπορητός m. `sowing, seed' (A., X., Thphr.; after ἀλοητός, ἄμητος a. o.; not with Bosshardt l. c. from *σπορέω). 5. σποράς, - άδος `dispersed' (IA.), αἱ Σποράδες group of islands, with - άδην `dispersed' (Att. etc.), - αδικός `id.' (Arist.), - άσαι aor. `to disperse' (inscr.). 6. ἐπισπορ-ίη f. `after-seed, second seed' (Hes.; ἐπίσπορος A.), περισπόρ-ια n. pl. `suburbs' (LXX). -- C. With zero grade: 1. σπαρ-τός `sown' (A. a. o.); οἱ Σπαρτοί m.. pl. "the sown ones", of the dragonseed of Kadmos (Pi. a.o.); 2. σπαρνός (s. v.).
    Origin: IE [Indo-European] [993] * sper- `strew, sow, sprinkle'
    Etymology: As agricultural term for sowing σπείρω belongs exclusively to Greek. In the west, including Balto-Slavic, appear for it representatives of sē-: sh₁- (Lat. sēmen etc.); s. Ernout-Meillet and W.-Hofmann s. 1. serō (cf. also above on ἵημι). Also in the supposedly older meaning `strew' the other languages provide nothing, that can be identified with σπείρω. Nearest cognate Armenian has in sp'iṙ `strews' with sp`r̄em `spread out' and in p`arat `spread out, separated' with p`aratem `spread out, remove' words which, not to speak of the "rolling" r̄ and the vowel (IE ē or i) in sp`iṙ, in anlaut (IE ( s)ph-?) differ from σπείρω. Arm. spar̄nam `threaten' (Meillet BSL 31, 52) differs semantically strongly. The last word leads to the s. σπαίρω adduced Skt. sphuráti, Lat. spernō etc. Thus we retain two IE groups sp(h)er- with the general meaning `strew, sprinkle, spatter' resp. `draw out, kick with the foot, sprawl, (Gm.) hurry', which, cannot well be distinguished and as popular-expressive expressions may have formed the starting point for σπείρω". Cf. the lit. on σπαίρω. -- Hitt. išpar-iya-zi (beside išpar-i) `he folds out, stretches out', wit σπείρω formally comparable, gives some doubts (Benveniste BSL 33, 139).
    Page in Frisk: 2,762-763

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σπείρω

  • 15 lišiti

    lišiti Grammatical information: v. Proto-Slavic meaning: `deprive of'
    Page in Trubačev: XV 155-156
    Old Church Slavic:
    lišiti `deprive of' [verb], lišǫ [1sg]
    Russian:
    lišít' `deprive of' [verb], lišú [1sg], lišít [3sg]
    Czech:
    lišiti `distinguish, (se ) differ' [verb];
    lišiti (Jungmann) `spoil, (se ) take care' [verb]
    Slovak:
    líšit' sa `distinguish oneself, differ' [verb]
    Polish:
    liszyć (arch.) `deprive of' [verb];
    liszyć się `lose, be deprived of' [verb]
    Old Polish:
    liszyć się `worsen, deteriorate' [verb]
    Serbo-Croatian:
    líšiti `deprive of, (l. se) sell, give away' [verb], líšim [1sg]
    Indo-European reconstruction: leikʷ-s-
    Page in Pokorny: 669

    Slovenščina-angleščina big slovar > lišiti

  • 16 ἀμαλδύνω

    Grammatical information: v.
    Meaning: `destroy, weaken' (Il.).
    Origin: XX [etym. unknown]
    Etymology: One assumes a denominative from *ἀμαλδύς, which is further not known. The first question is whether the word has the same root as βλαδύς (q.v.). The ἀ- must then have been added after the privative formations (which always express some lack), but this is not very probable; influence of ἀμαλός is not very likely. - The form seems identical with Lat. mollis (\< *moldu̯is) `soft', Skt. mr̥dú- id. Arm. meɫk `weak, soft' shows no initial laryngeal for this group (Pok. 718). The absence of prothesis could point to substratal origin, but there are no other indications for this. - μέλδομαι `to smelt' is hardly cognate because of its meaning. However, it has a variant ἀμέλδειν showing the same problem as ἀμαλδύνω \/ βλαδύς. In this case we are certain of cognate forms with s-, OHG smelzan; does this point to h₂m-\/ sm-? The question has not been solved. - μαλθακός, μαλακός, ἀμαλός and ἀμβλύς differ too much to be useful. Not here βλέννα and μύλη.
    Page in Frisk: 1,84

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἀμαλδύνω

  • 17 θρίξ

    θρίξ, τριχός
    Grammatical information: f.
    Meaning: `hair' in gen., esp. the natural hair as opposed to the well-cared head-hair, κόμη (Il.).
    Compounds: Compp., e. g. τριχό-φυλλος `with leaves like hair' (Thphr., of a pine-forest), οὑλό-θριξ `with krausem Haar' (Hdt. usw.).
    Derivatives: 1. θρίσσα, Att. θρίττα f. (\< *θρίχ-ι̯α) kind of anchovy, `Clupea alosa' (middl. Com., Arist., after the hairlike bones, Strömberg Fischnamen 47f.; also Thompson Fishes s. v.; from there Ital.-Lomb. trissa a. o.?; s. Pok. 276); dimin. θρισσίον (pap.); in the same meaning also τριχίς, - ίδος f. (Ar.), τριχίδιον (Alex.), τριχίας m. (Arist.). 2. Dimin. τρίχιον (Arist.). 3. τριχώδης `full of hair, hairlike' (Hp., Arist.). 4. τριχωτός `hairy' (Arist.; cf. τριχόομαι below). 5. τρίχῐνος `of hair' (Pl., X.). 6. τριχῖτις, - ιδος f. sort of alum (after the fibrous nature; Dsc., Plin.; Redard Les noms grecs en - της 62). 7. τριχία `knot' (pap.). 8. τριχισμός `hairfine split of a bone' (Paul. Aeg.), as if from *τριχίζω; cf. Chantraine Formation 143ff. Denomin. verbs. 1. τριχόομαι, - όω `be provided with hairs' (Arist.); from there τρίχωμα `hair(growth)' (Hdt., E., X.) with τριχωμάτιον (Arist.); τρίχωσις `hairgrowth' (Arist.); cf. also τριχωτός above. 2. τριχιάω `suffer from a hairdisease' (Hp., Arist.) with τριχίασις name of some hairdiseases (medic.). 3. *τριχίζω cf. τριχισμός above.
    Origin: XX [etym. unknown]
    Etymology: As the designations of hair differ from language to language (s. Buck Synonyms 203f., Ernout-Meillet s. capillus), we do not expect a cognate in other languages. So the comparison with MIr. gairb-driuch `bristle' (from garb `raw' and * drigu- or * driku-, Fick 2, 156) can better be disregarded. On Lith. drikà `threads hanging from the weaving-loom' s. Fraenkel Lit. et. Wb. s. draĩkas `long-drawn'.
    Page in Frisk: 1,684

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > θρίξ

  • 18 τριχός

    θρίξ, τριχός
    Grammatical information: f.
    Meaning: `hair' in gen., esp. the natural hair as opposed to the well-cared head-hair, κόμη (Il.).
    Compounds: Compp., e. g. τριχό-φυλλος `with leaves like hair' (Thphr., of a pine-forest), οὑλό-θριξ `with krausem Haar' (Hdt. usw.).
    Derivatives: 1. θρίσσα, Att. θρίττα f. (\< *θρίχ-ι̯α) kind of anchovy, `Clupea alosa' (middl. Com., Arist., after the hairlike bones, Strömberg Fischnamen 47f.; also Thompson Fishes s. v.; from there Ital.-Lomb. trissa a. o.?; s. Pok. 276); dimin. θρισσίον (pap.); in the same meaning also τριχίς, - ίδος f. (Ar.), τριχίδιον (Alex.), τριχίας m. (Arist.). 2. Dimin. τρίχιον (Arist.). 3. τριχώδης `full of hair, hairlike' (Hp., Arist.). 4. τριχωτός `hairy' (Arist.; cf. τριχόομαι below). 5. τρίχῐνος `of hair' (Pl., X.). 6. τριχῖτις, - ιδος f. sort of alum (after the fibrous nature; Dsc., Plin.; Redard Les noms grecs en - της 62). 7. τριχία `knot' (pap.). 8. τριχισμός `hairfine split of a bone' (Paul. Aeg.), as if from *τριχίζω; cf. Chantraine Formation 143ff. Denomin. verbs. 1. τριχόομαι, - όω `be provided with hairs' (Arist.); from there τρίχωμα `hair(growth)' (Hdt., E., X.) with τριχωμάτιον (Arist.); τρίχωσις `hairgrowth' (Arist.); cf. also τριχωτός above. 2. τριχιάω `suffer from a hairdisease' (Hp., Arist.) with τριχίασις name of some hairdiseases (medic.). 3. *τριχίζω cf. τριχισμός above.
    Origin: XX [etym. unknown]
    Etymology: As the designations of hair differ from language to language (s. Buck Synonyms 203f., Ernout-Meillet s. capillus), we do not expect a cognate in other languages. So the comparison with MIr. gairb-driuch `bristle' (from garb `raw' and * drigu- or * driku-, Fick 2, 156) can better be disregarded. On Lith. drikà `threads hanging from the weaving-loom' s. Fraenkel Lit. et. Wb. s. draĩkas `long-drawn'.
    Page in Frisk: 1,684

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > τριχός

  • 19 κάρυον

    Grammatical information: n.
    Meaning: `nut' (Epich., Ar., Thphr.).
    Compounds: Compp., e. g. καρυο-ναύτης `wo sails in a nut' (Lyc.); καρυό-φυλλον `dried flower-but of the clove, Eugenia caryophyllata' (medic.), folketymological adaptation of a loan (Skt. kaṭuka-phalam?; s. Maidhof Glotta 10, 11.).
    Derivatives: 1. καρύα f. `walnut-tree', esp. `hazel, Corylus avellana' (S., LXX, Thphr. usw.; on the gender Schwyzer-Debrunner 30). 2. Diminut.: καρύδιον (Philyll. 19) with καρυδόω `castrate', καρύδωσις (Hippiatr.); καρυΐσκος (LXX). 3. Adject.: καρύ-ϊνος `of nuts, nut-brown etc.', - ώδης, - ηρός `nut-like' (hell.); καρυωτός `with nut-like hump or fruit' (= `date-tree'), καρυῶτις f. `kind of date' (hell.); substant. καρυΐτης `kind of Euphorbia' (Dsc.; Strömberg Pflanzennamen 53, Redard Les noms grecs en - της 72). 4. Adverb: καρυηδόν `like nuts' (medic.). 5. Verb: καρυατίζω `play with nuts' (Ph.; after the verbs in - ατίζω). - A further plural-form in καρυήματα κάρυα. Λάκωνες H. (after τραγήματα a. o.; Schwyzer 523, Chantraine Formation 178, Fraenkel Glotta 32, 26).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: All compared words differ from κάρυον and from one amother: Lat. carīna `ship's keel' (since Enn. and Plaut.), `shell of a nut' (Plin.), Welsh ceri (\< * carīso-) `pit of fruit'; Skt. karaka- m. `(shell of the) coco(a)-nut' (lex.), `jar for water'. Other doubts are: for Lat. carīna a Greek loan (from καρύϊνος = *`like a nut-shell' \> `ship's keel'?) as been supposed (W.-Hofmann s. v.); the priority of the meaning `coco-nut' beside `water-jar' for karaka- is doubted by Mayrhofer, see EWAia III 59 (later form). - The connection with a group * kar- `heart' (Pok. 531f.) is completely hypothetical. - Beside it occurs ἄρυα τὰ ΏΗρακλεωτικὰ κάρυα H., which suggests a Pre-Greek form, Fur. 591.
    Page in Frisk: 1,794-795

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κάρυον

  • 20 μαστός

    Grammatical information: m.
    Meaning: `nipple, motherbreast, breast', metaph. `hill, hight', also name of a beaker (Apollod. Cyren. ap. Ath. 11, 487b, Oropos, Delos); cf. Jaeger RhM 102, 337ff. (on the use in Clem. Al. and Ph.).
    Other forms: μαστός (posthom.), μαζός, Dor. (Theoc.) μασδός, hell. also μασθός; μαστίχη s. μάσταξ.
    Compounds: Compp., e.g. φιλό-μαστος `breastloving' (A.), γυναικό-μαστος (- θος) `with female breasts' (medic.), δεκά-μαζος `with ten breasts' ( Epigr. Gr.); μαστό-δε-τον n. `breast-band' (AP); cf. e.g. ἀκμό-θε-τον.
    Derivatives: Diminutives: μαστίον `small cup' (Oropos), μαστάριον `id.' (Delos), also `small breast' (Alciphr.).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: The attempt to reduce μαζός, μαστός, μασθός to three different pre-forms, IE * mad-dos, * mad-tos, * mad-dhos, (Schrader KZ 30, 476; also [IE *th \> θ] Specht Ursprung 224 f., 231), does not recognise the familiar character of the word. The only late attested μασθός can be explained easily as reshaping after words with comparable meaning or associated words like στῆθος (WP. 2, 231), κύσθος, βρόχθος (s. v. sub βρόξαι). The older μαζός and μαστός can be derived with i̯o- ( do-?) resp. to-suffix from the root of μαδάω, but semantically this connection is rather non-committal, which is true also for the comparison with OHG mast `fattening, (Germ.) Eichelmast, fodder'. The nasalized form mand- `suckle, breast' (Alb. mënt `suckle, suck' posited by WP. 2, 232) is quite hypothetical; cf. W.-Hofmann s. mannus. Remote connection with the nursery word mā (s. μάμμη) is as well possible. - If the form is Pre-Greek, mazdos mastos only differ in voice: non voiced (and aspirated in masthos),which are no phonemic distinction in Pre-Greek.
    Page in Frisk: 2,183

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μαστός

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