to+curse

אָלָה to curse, v. אלי.

אָלָה to curse, v. אלי.

אָלָהf. (b. h.; אלה, √אל to point, cmp. ארר a. הר) imprecation, curse. Sot.II, 5 (17a); a. fr.Pl. אָלֹות. Ib. a. e.

אָלָהf. (b. h.; אלה, √אל to point, cmp. ארר a. הר) imprecation, curse. Sot.II, 5 (17a); a. fr.Pl. אָלֹות. Ib. a. e.

אֲרִירָהf. ( ארר) cursing, imprecation. Y.Ber.IV, 8c (play on Aron, the ark) from there א׳ יוצאה לעולם curse goes forth into the world (for transgressors); a. e.

אֲרִירָהf. ( ארר) cursing, imprecation. Y.Ber.IV, 8c (play on Aron, the ark) from there א׳ יוצאה לעולם curse goes forth into the world (for transgressors); a. e.

הוּא, הוּm., הִיא, הִי f., ch. sam(הוא the Book Hi). Targ. Ex. 1:16; a. v. fr. היא הדא, v. דָּא.Y.Shebi.VII, 37c top בהוא אתר (R. S. to Shebi. VII, 3 בההוא אתרא) in the same place. כל דהו whatsoever, v. preced. Arakh.2a נפשות כל דהו human beings of any nature, v. כָּלY.Kil.VI, 31b top כהיא דאמרוכ׳ (in Babli כי הא) as (that which) R. … said.Pl. הֵן (perhaps only in Hebr. phrases); הִינוּן, הִינִין. Targ. Y. Ex. 1:10; Ib. 19 (O. אינ׳); a. fr.With prefix ה: הַהוּא, הַהִיא. Targ. Y. Ex. 21:20; a. fr.In Talmud frequ. used to introduce a case. Pes.3b ה׳ ארמאה ד־ it occurred that a gentile Keth.78b ה׳ איתתא ד־ the case came up of a woman that ; a. v. fr.ה׳ גברא, ה׳ איתתא frequ. euphemistically for myself, thyself (to avoid ominous speech or curse). Y.Maas. Sh. IV, 55b bot. אביו דה׳ ג׳ thy father. Ib. c top חמיתה׳ א׳ I saw; בעלה דה׳ א׳ thy husband; a. v. fr.With prefix ד־: דהוא, דחיא, contr. דּוּ, דִּי, v. דְּ־ a. דּוּ.With prefixed prep. בְּהוֹן, בּוֹן, לְהוֹן, לוֹן

הוּא, הוּm., הִיא, הִי f., ch. sam(הוא the Book Hi). Targ. Ex. 1:16; a. v. fr. היא הדא, v. דָּא.Y.Shebi.VII, 37c top בהוא אתר (R. S. to Shebi. VII, 3 בההוא אתרא) in the same place. כל דהו whatsoever, v. preced. Arakh.2a נפשות כל דהו human beings of any nature, v. כָּלY.Kil.VI, 31b top כהיא דאמרוכ׳ (in Babli כי הא) as (that which) R. … said.Pl. הֵן (perhaps only in Hebr. phrases); הִינוּן, הִינִין. Targ. Y. Ex. 1:10; Ib. 19 (O. אינ׳); a. fr.With prefix ה: הַהוּא, הַהִיא. Targ. Y. Ex. 21:20; a. fr.In Talmud frequ. used to introduce a case. Pes.3b ה׳ ארמאה ד־ it occurred that a gentile Keth.78b ה׳ איתתא ד־ the case came up of a woman that ; a. v. fr.ה׳ גברא, ה׳ איתתא frequ. euphemistically for myself, thyself (to avoid ominous speech or curse). Y.Maas. Sh. IV, 55b bot. אביו דה׳ ג׳ thy father. Ib. c top חמיתה׳ א׳ I saw; בעלה דה׳ א׳ thy husband; a. v. fr.With prefix ד־: דהוא, דחיא, contr. דּוּ, דִּי, v. דְּ־ a. דּוּ.With prefixed prep. בְּהוֹן, בּוֹן, לְהוֹן, לוֹן

הוּא, הוּm., הִיא, הִי f., ch. sam(הוא the Book Hi). Targ. Ex. 1:16; a. v. fr. היא הדא, v. דָּא.Y.Shebi.VII, 37c top בהוא אתר (R. S. to Shebi. VII, 3 בההוא אתרא) in the same place. כל דהו whatsoever, v. preced. Arakh.2a נפשות כל דהו human beings of any nature, v. כָּלY.Kil.VI, 31b top כהיא דאמרוכ׳ (in Babli כי הא) as (that which) R. … said.Pl. הֵן (perhaps only in Hebr. phrases); הִינוּן, הִינִין. Targ. Y. Ex. 1:10; Ib. 19 (O. אינ׳); a. fr.With prefix ה: הַהוּא, הַהִיא. Targ. Y. Ex. 21:20; a. fr.In Talmud frequ. used to introduce a case. Pes.3b ה׳ ארמאה ד־ it occurred that a gentile Keth.78b ה׳ איתתא ד־ the case came up of a woman that ; a. v. fr.ה׳ גברא, ה׳ איתתא frequ. euphemistically for myself, thyself (to avoid ominous speech or curse). Y.Maas. Sh. IV, 55b bot. אביו דה׳ ג׳ thy father. Ib. c top חמיתה׳ א׳ I saw; בעלה דה׳ א׳ thy husband; a. v. fr.With prefix ד־: דהוא, דחיא, contr. דּוּ, דִּי, v. דְּ־ a. דּוּ.With prefixed prep. בְּהוֹן, בּוֹן, לְהוֹן, לוֹן

הָפַךְ(b. h.) 1) (act. verb) to turn; to change; to reverse; to pervert, subvert, destroy. Ex. R. s. 18 הָפְכָה המדינה שעבודהוכ׳ a country perverted the rules of forced labor for the captives (treating them inhumanely); ה׳ עליהם את הדיןוכ׳ he changed the law against them and put them to death by night (against the Jewish law, v. Snh.IV, 1). Ib. ה׳ סדום He destroyed Sodom. Ber.55b כשם שהָפַכְתָּוכ׳ as thou didst turn the curse … into blessing, כן הֲפוֹךְוכ׳ so do thou turn B. Kam.III, 3 ההוֹפֵךְ את הגלל he who upturns (changes the place of) the dung (taking possession); a. v. fr.Part. Pass. הָפוּךְ. Pes.50a עולםה׳ ראיתיוכ׳ I saw a reversed world, the uppermost below Sabb.108b הֲפוּכָה סדוםוכ׳ Sodom is subverted and what is said about it is perverted. Sifra Thazr. Par. III, ch. 3 הפוך, הפוכה when its color is changed; a. v. fr.Y.Naz.V, end, 54b לשון הפוך, v. הֶפֶךְ. 2) (neut. verb) to change. Sifra ch. IV אי כוליה׳ לבן if i the whole of it has turned white. Neg. IV, 3; a. fr. Nif. נֶהְפַּךְ 1) to be upturned, destroyed; to be changed. Yalk. Esth. 1056 כשנ׳ סדום when Sodom was subverted. Gen. R. s. 50 ומדינה נֶהְפֶּכֶת, v. אִדְרַבְלָא. Tanḥ. Shmoth 25 נ׳ להם מןוכ׳ the voice turned around, as if coming from ; a. fr. 2) to roll about, v. Hithpa. Pi. הִיפֵּךְ 1) to reverse, pervert, turn. Gen. R. s. 20 שהי׳ דבריםוכ׳ who spoke perversely of the Creator. Kidd.59a עני מְהַפֵּךְוכ׳ a poor man turns the cake, and another comes and takes it, i. e. one who buys away what another is negotiating for. 2) to scheme, v. infra. Hithpa. הִתְהַפֵּךְ, Nithpa. נִתְהַפֵּךְ 1) to be changed, disguise ones self. Gen. R. s. 21 end שהם מִתְהַפְּכִים they (the angels) assume various shapes. 2) to turn ones self around. Ib. שהיא מִתְהַפֶּכֶתוכ׳ for it (the fiery sword) turns around man Yeb.35a; Keth.37a מתהפכת she turns herself (makes violent motions). Ib. נִתְהַפְּכָה (Keth. l. c. נֶהֶפְכָה).Tanḥ. Vayetsé 11 היה מ׳ עליו prevaricated (changing terms). 3) to scheme. Ruth R. introd. 3 שהוא מִתְהַפֵּךְ ובאוכ׳ he (Esaw = Rome) schemes and comes against ; Yalk. Prov. 959 בא ומְהַפֵּךְ עלוכ׳. Ib. שהם מִתְהַפְּכִיםוכ׳; Ruth R. l. c. שמְהַפְּכִין.

הָפַךְ(b. h.) 1) (act. verb) to turn; to change; to reverse; to pervert, subvert, destroy. Ex. R. s. 18 הָפְכָה המדינה שעבודהוכ׳ a country perverted the rules of forced labor for the captives (treating them inhumanely); ה׳ עליהם את הדיןוכ׳ he changed the law against them and put them to death by night (against the Jewish law, v. Snh.IV, 1). Ib. ה׳ סדום He destroyed Sodom. Ber.55b כשם שהָפַכְתָּוכ׳ as thou didst turn the curse … into blessing, כן הֲפוֹךְוכ׳ so do thou turn B. Kam.III, 3 ההוֹפֵךְ את הגלל he who upturns (changes the place of) the dung (taking possession); a. v. fr.Part. Pass. הָפוּךְ. Pes.50a עולםה׳ ראיתיוכ׳ I saw a reversed world, the uppermost below Sabb.108b הֲפוּכָה סדוםוכ׳ Sodom is subverted and what is said about it is perverted. Sifra Thazr. Par. III, ch. 3 הפוך, הפוכה when its color is changed; a. v. fr.Y.Naz.V, end, 54b לשון הפוך, v. הֶפֶךְ. 2) (neut. verb) to change. Sifra ch. IV אי כוליה׳ לבן if i the whole of it has turned white. Neg. IV, 3; a. fr. Nif. נֶהְפַּךְ 1) to be upturned, destroyed; to be changed. Yalk. Esth. 1056 כשנ׳ סדום when Sodom was subverted. Gen. R. s. 50 ומדינה נֶהְפֶּכֶת, v. אִדְרַבְלָא. Tanḥ. Shmoth 25 נ׳ להם מןוכ׳ the voice turned around, as if coming from ; a. fr. 2) to roll about, v. Hithpa. Pi. הִיפֵּךְ 1) to reverse, pervert, turn. Gen. R. s. 20 שהי׳ דבריםוכ׳ who spoke perversely of the Creator. Kidd.59a עני מְהַפֵּךְוכ׳ a poor man turns the cake, and another comes and takes it, i. e. one who buys away what another is negotiating for. 2) to scheme, v. infra. Hithpa. הִתְהַפֵּךְ, Nithpa. נִתְהַפֵּךְ 1) to be changed, disguise ones self. Gen. R. s. 21 end שהם מִתְהַפְּכִים they (the angels) assume various shapes. 2) to turn ones self around. Ib. שהיא מִתְהַפֶּכֶתוכ׳ for it (the fiery sword) turns around man Yeb.35a; Keth.37a מתהפכת she turns herself (makes violent motions). Ib. נִתְהַפְּכָה (Keth. l. c. נֶהֶפְכָה).Tanḥ. Vayetsé 11 היה מ׳ עליו prevaricated (changing terms). 3) to scheme. Ruth R. introd. 3 שהוא מִתְהַפֵּךְ ובאוכ׳ he (Esaw = Rome) schemes and comes against ; Yalk. Prov. 959 בא ומְהַפֵּךְ עלוכ׳. Ib. שהם מִתְהַפְּכִיםוכ׳; Ruth R. l. c. שמְהַפְּכִין.

הַשְׁקָפָהf. (שָׁקַפ, Hif.) the looking down, the use of the verb הִשְׁקִיף. Y.Maas. Sh. V, 56c bot. כלה׳ … ארירהוכ׳ (not ארורה) wherever in the Torah hishkif is used, it means curse (punishment), but this (Deut. 26:15) means blessing. Tosef. ib. V, 25 ‘from thy holy dwelling זו מקוםה׳וכ׳ ed. (ed. Zuck. ממעון קדשך השקיפה) that is the place of looking down, i. e. hashkifah (Deut. l. c.) refers only to ‘thy holy dwelling, ‘and bless to ‘from (the store of) the heavens.

הַשְׁקָפָהf. (שָׁקַפ, Hif.) the looking down, the use of the verb הִשְׁקִיף. Y.Maas. Sh. V, 56c bot. כלה׳ … ארירהוכ׳ (not ארורה) wherever in the Torah hishkif is used, it means curse (punishment), but this (Deut. 26:15) means blessing. Tosef. ib. V, 25 ‘from thy holy dwelling זו מקוםה׳וכ׳ ed. (ed. Zuck. ממעון קדשך השקיפה) that is the place of looking down, i. e. hashkifah (Deut. l. c.) refers only to ‘thy holy dwelling, ‘and bless to ‘from (the store of) the heavens.

זְהַר, זְהֵירch. same, 1) so shine, bloom. Targ. Job 22:28 (ed. Wil. יַזְהַר Af.). Targ. Hos. 14:6; a. e. 2) to look out, guard.Part. pass. זְהִיר. Ḥag.23a מִיזְהַר זהיר בהו he guards them (from levitical impurity). Ḥull.107b דזְהִיר he is careful (not to touch), contrad. to זריז taking precaution. Y.Ber.V, 9a bot. זְהִירָא לה watches it (the cloak). Y.Ab. Zar. III, 41a bot. לא הוינא ז׳ לך was I not on my guard against thee?; a. fr. Pa. זַהֵר 1) to emit light, to glisten. Targ. Zech. 9:15. 2) to caution. Targ. Cant. 5:2. Af. אַזְהַר 1) to give light, shine. Targ. Is. 9:1; a. e. 2) to explain. Targ. Ex. 18:20. 3) to caution. Targ. Ez. 3:18; a. e.Snh.66a bot. דילמא אקודש א׳וכ׳ perhaps in saying ‘thou shalt not curse Elohim, (Ex. 22:27) the Law gave warning with regard to holy Elohim (God), but not with regard to secular Elohim (authorities)? Ithpe. אִזְדְּהַר, Ithpa. אִזְדַּהֵר 1) to take heed, beware. Targ. Y. Ex. 10:28; a. e.Ab. Zar.28a, v. זִיקָא I. Ib. 12b, v. שַׁבְרִירִי; a. fr. 2) to watch. Y.Ber.V, 9a bot. מִזְדַּהֲרָא ליה was watching it. B. Bath.29a תרתי … מִזְדְּהַר the first two or three years man takes care of the deed. Ib. הוה מִזְדַּהַרְנָאוכ׳ I should have taken care ; a. e.

זְהַר, זְהֵירch. same, 1) so shine, bloom. Targ. Job 22:28 (ed. Wil. יַזְהַר Af.). Targ. Hos. 14:6; a. e. 2) to look out, guard.Part. pass. זְהִיר. Ḥag.23a מִיזְהַר זהיר בהו he guards them (from levitical impurity). Ḥull.107b דזְהִיר he is careful (not to touch), contrad. to זריז taking precaution. Y.Ber.V, 9a bot. זְהִירָא לה watches it (the cloak). Y.Ab. Zar. III, 41a bot. לא הוינא ז׳ לך was I not on my guard against thee?; a. fr. Pa. זַהֵר 1) to emit light, to glisten. Targ. Zech. 9:15. 2) to caution. Targ. Cant. 5:2. Af. אַזְהַר 1) to give light, shine. Targ. Is. 9:1; a. e. 2) to explain. Targ. Ex. 18:20. 3) to caution. Targ. Ez. 3:18; a. e.Snh.66a bot. דילמא אקודש א׳וכ׳ perhaps in saying ‘thou shalt not curse Elohim, (Ex. 22:27) the Law gave warning with regard to holy Elohim (God), but not with regard to secular Elohim (authorities)? Ithpe. אִזְדְּהַר, Ithpa. אִזְדַּהֵר 1) to take heed, beware. Targ. Y. Ex. 10:28; a. e.Ab. Zar.28a, v. זִיקָא I. Ib. 12b, v. שַׁבְרִירִי; a. fr. 2) to watch. Y.Ber.V, 9a bot. מִזְדַּהֲרָא ליה was watching it. B. Bath.29a תרתי … מִזְדְּהַר the first two or three years man takes care of the deed. Ib. הוה מִזְדַּהַרְנָאוכ׳ I should have taken care ; a. e.

זְהַר, זְהֵירch. same, 1) so shine, bloom. Targ. Job 22:28 (ed. Wil. יַזְהַר Af.). Targ. Hos. 14:6; a. e. 2) to look out, guard.Part. pass. זְהִיר. Ḥag.23a מִיזְהַר זהיר בהו he guards them (from levitical impurity). Ḥull.107b דזְהִיר he is careful (not to touch), contrad. to זריז taking precaution. Y.Ber.V, 9a bot. זְהִירָא לה watches it (the cloak). Y.Ab. Zar. III, 41a bot. לא הוינא ז׳ לך was I not on my guard against thee?; a. fr. Pa. זַהֵר 1) to emit light, to glisten. Targ. Zech. 9:15. 2) to caution. Targ. Cant. 5:2. Af. אַזְהַר 1) to give light, shine. Targ. Is. 9:1; a. e. 2) to explain. Targ. Ex. 18:20. 3) to caution. Targ. Ez. 3:18; a. e.Snh.66a bot. דילמא אקודש א׳וכ׳ perhaps in saying ‘thou shalt not curse Elohim, (Ex. 22:27) the Law gave warning with regard to holy Elohim (God), but not with regard to secular Elohim (authorities)? Ithpe. אִזְדְּהַר, Ithpa. אִזְדַּהֵר 1) to take heed, beware. Targ. Y. Ex. 10:28; a. e.Ab. Zar.28a, v. זִיקָא I. Ib. 12b, v. שַׁבְרִירִי; a. fr. 2) to watch. Y.Ber.V, 9a bot. מִזְדַּהֲרָא ליה was watching it. B. Bath.29a תרתי … מִזְדְּהַר the first two or three years man takes care of the deed. Ib. הוה מִזְדַּהַרְנָאוכ׳ I should have taken care ; a. e.

זְהַר, זְהֵירch. same, 1) so shine, bloom. Targ. Job 22:28 (ed. Wil. יַזְהַר Af.). Targ. Hos. 14:6; a. e. 2) to look out, guard.Part. pass. זְהִיר. Ḥag.23a מִיזְהַר זהיר בהו he guards them (from levitical impurity). Ḥull.107b דזְהִיר he is careful (not to touch), contrad. to זריז taking precaution. Y.Ber.V, 9a bot. זְהִירָא לה watches it (the cloak). Y.Ab. Zar. III, 41a bot. לא הוינא ז׳ לך was I not on my guard against thee?; a. fr. Pa. זַהֵר 1) to emit light, to glisten. Targ. Zech. 9:15. 2) to caution. Targ. Cant. 5:2. Af. אַזְהַר 1) to give light, shine. Targ. Is. 9:1; a. e. 2) to explain. Targ. Ex. 18:20. 3) to caution. Targ. Ez. 3:18; a. e.Snh.66a bot. דילמא אקודש א׳וכ׳ perhaps in saying ‘thou shalt not curse Elohim, (Ex. 22:27) the Law gave warning with regard to holy Elohim (God), but not with regard to secular Elohim (authorities)? Ithpe. אִזְדְּהַר, Ithpa. אִזְדַּהֵר 1) to take heed, beware. Targ. Y. Ex. 10:28; a. e.Ab. Zar.28a, v. זִיקָא I. Ib. 12b, v. שַׁבְרִירִי; a. fr. 2) to watch. Y.Ber.V, 9a bot. מִזְדַּהֲרָא ליה was watching it. B. Bath.29a תרתי … מִזְדְּהַר the first two or three years man takes care of the deed. Ib. הוה מִזְדַּהַרְנָאוכ׳ I should have taken care ; a. e.

חֲבָשָׁהf. (preced. wds.) saddling, harnessing. Gen. R. s. 55, end (ref. to Gen. 22:3, a. Num. 22:21) תבוא ח׳ ותעמוד על ח׳ let (Abrahams) act of harnessing (anxiety to obey the Lords behest) come and stand (protect) against (Balaams) harnessing (anxiety to curse); Mekh. Bshall.s.1 חוּבְשָׁה.

חֲבָשָׁהf. (preced. wds.) saddling, harnessing. Gen. R. s. 55, end (ref. to Gen. 22:3, a. Num. 22:21) תבוא ח׳ ותעמוד על ח׳ let (Abrahams) act of harnessing (anxiety to obey the Lords behest) come and stand (protect) against (Balaams) harnessing (anxiety to curse); Mekh. Bshall.s.1 חוּבְשָׁה.