דהוא

מַפְתְּחָאch. sam(מפתח, מפתיחַ key.). Targ. Jud. 3:25. Targ. Is. 22:22. Targ. Y. Deut. 28:12; a. e.Y.Bets. I, 60c bot., v. פְּלוּמַטְרִין; a. e.Midr. Sam. ch. VII מ׳ יהיב במגדלוכ׳ the key (of the College, i. e. Resh Lakish, the chief arguer, v. infra) is in Migdal Z.; Y.Hor.III, beg.47a ואנו מ׳ (= ואָן הוּ) and where is the key?; Y.Snh.II, 20a top (incorrect version).Pl. מַפְתְּחִין, מַפְתְּחַיָּא, חַיָּיה … Targ. Y. Deut. l. c.Y.Sabb.XIX. 16d bot.Trnsf. גברא מפתחא, or מַפְתְּחָה a scholar that opens the discussion, arguer. Y.Sabb.I, 3a bot., a. e. לית אנן … דהוא ג׳ מ׳ we must not heed what is reported in behalf of R. Shesheth, for he is an arguer, i. e. brings matters up for mere arguments sake; Yalk. Ps. 735 דההוא מ׳ (read: דהוא).

מַפְתְּחָאch. sam(מפתח, מפתיחַ key.). Targ. Jud. 3:25. Targ. Is. 22:22. Targ. Y. Deut. 28:12; a. e.Y.Bets. I, 60c bot., v. פְּלוּמַטְרִין; a. e.Midr. Sam. ch. VII מ׳ יהיב במגדלוכ׳ the key (of the College, i. e. Resh Lakish, the chief arguer, v. infra) is in Migdal Z.; Y.Hor.III, beg.47a ואנו מ׳ (= ואָן הוּ) and where is the key?; Y.Snh.II, 20a top (incorrect version).Pl. מַפְתְּחִין, מַפְתְּחַיָּא, חַיָּיה … Targ. Y. Deut. l. c.Y.Sabb.XIX. 16d bot.Trnsf. גברא מפתחא, or מַפְתְּחָה a scholar that opens the discussion, arguer. Y.Sabb.I, 3a bot., a. e. לית אנן … דהוא ג׳ מ׳ we must not heed what is reported in behalf of R. Shesheth, for he is an arguer, i. e. brings matters up for mere arguments sake; Yalk. Ps. 735 דההוא מ׳ (read: דהוא).

בְּזַזI ch. (בַּז) same. Targ. Hos. 7:9; 10:2; a. fr.Esth. R. to I, 10, v. בּוּז. Cant. R. to VII, 7 (prov.) take presents from an heir ולא מן דבַזִּין ליה but not from one for whom they make spoil (king). Pa. בַּזֵּיז same. Num. R. s. 12 דהוא בזיזוכ׳ he robs (the youths of) the noon-day lessons (transl. ישוד Ps. 91:6); v. גְּזַז. Af. אַבֵּיז to cause to be plundered. Targ. Is. 24:1 מַבֵּיז (Var. מֵבִיז). Ithpe. אִתְבְּזִיז to be robbed. Ib. 3; a. e.Ib. 16 מִתְבַּזִּין = מתבזזין.

בְּזַזI ch. (בַּז) same. Targ. Hos. 7:9; 10:2; a. fr.Esth. R. to I, 10, v. בּוּז. Cant. R. to VII, 7 (prov.) take presents from an heir ולא מן דבַזִּין ליה but not from one for whom they make spoil (king). Pa. בַּזֵּיז same. Num. R. s. 12 דהוא בזיזוכ׳ he robs (the youths of) the noon-day lessons (transl. ישוד Ps. 91:6); v. גְּזַז. Af. אַבֵּיז to cause to be plundered. Targ. Is. 24:1 מַבֵּיז (Var. מֵבִיז). Ithpe. אִתְבְּזִיז to be robbed. Ib. 3; a. e.Ib. 16 מִתְבַּזִּין = מתבזזין.

בְּלֵיI, בְּלָא, בְּלָה ch. sam(בלי, בלה outworn). Targ. Deut. 8:4; ib. Y. 29:4 בלמו, Var. כלמו, read בלת; a. fr.Lev. R. s. 19 כולו בלה all goes to ruin. Ber.5b, v. בְּכָא. Ib. 6a. Bekh.9a ובלו להו ואזול they failed and went to destruction. Ab. V, 22 סיב ובְלֵה בה grow old and frail in it (the study of the Law).Targ. Ps. 62:11; 91:2 Ms., v. כְּלִי I. Pa. בַּלֵּי as preced. Pi.Targ. Is. 3:15; a. e.Ab. Zar.20a that this beauty ב׳ עפרא dust will destroy.Part. pass. f. מְבַלְּיָא. Lev. R. s. 33 (interpret. בלה נאפים Ezek. 23:43) Aquila translates παλαιὰ πόρνη (old harlot), דהוא מבליא גייארא ed. (Ar. דהיא מב׳ גיירייא, Yalk. Dan. 1061 only דהיא מבליא) which means, a wasted harlot (wasted through fornication).

בְּלֵיI, בְּלָא, בְּלָה ch. sam(בלי, בלה outworn). Targ. Deut. 8:4; ib. Y. 29:4 בלמו, Var. כלמו, read בלת; a. fr.Lev. R. s. 19 כולו בלה all goes to ruin. Ber.5b, v. בְּכָא. Ib. 6a. Bekh.9a ובלו להו ואזול they failed and went to destruction. Ab. V, 22 סיב ובְלֵה בה grow old and frail in it (the study of the Law).Targ. Ps. 62:11; 91:2 Ms., v. כְּלִי I. Pa. בַּלֵּי as preced. Pi.Targ. Is. 3:15; a. e.Ab. Zar.20a that this beauty ב׳ עפרא dust will destroy.Part. pass. f. מְבַלְּיָא. Lev. R. s. 33 (interpret. בלה נאפים Ezek. 23:43) Aquila translates παλαιὰ πόρνη (old harlot), דהוא מבליא גייארא ed. (Ar. דהיא מב׳ גיירייא, Yalk. Dan. 1061 only דהיא מבליא) which means, a wasted harlot (wasted through fornication).

הוּא, הוּm., הִיא, הִי f., ch. sam(הוא the Book Hi). Targ. Ex. 1:16; a. v. fr. היא הדא, v. דָּא.Y.Shebi.VII, 37c top בהוא אתר (R. S. to Shebi. VII, 3 בההוא אתרא) in the same place. כל דהו whatsoever, v. preced. Arakh.2a נפשות כל דהו human beings of any nature, v. כָּלY.Kil.VI, 31b top כהיא דאמרוכ׳ (in Babli כי הא) as (that which) R. … said.Pl. הֵן (perhaps only in Hebr. phrases); הִינוּן, הִינִין. Targ. Y. Ex. 1:10; Ib. 19 (O. אינ׳); a. fr.With prefix ה: הַהוּא, הַהִיא. Targ. Y. Ex. 21:20; a. fr.In Talmud frequ. used to introduce a case. Pes.3b ה׳ ארמאה ד־ it occurred that a gentile Keth.78b ה׳ איתתא ד־ the case came up of a woman that ; a. v. fr.ה׳ גברא, ה׳ איתתא frequ. euphemistically for myself, thyself (to avoid ominous speech or curse). Y.Maas. Sh. IV, 55b bot. אביו דה׳ ג׳ thy father. Ib. c top חמיתה׳ א׳ I saw; בעלה דה׳ א׳ thy husband; a. v. fr.With prefix ד־: דהוא, דחיא, contr. דּוּ, דִּי, v. דְּ־ a. דּוּ.With prefixed prep. בְּהוֹן, בּוֹן, לְהוֹן, לוֹן

הוּא, הוּm., הִיא, הִי f., ch. sam(הוא the Book Hi). Targ. Ex. 1:16; a. v. fr. היא הדא, v. דָּא.Y.Shebi.VII, 37c top בהוא אתר (R. S. to Shebi. VII, 3 בההוא אתרא) in the same place. כל דהו whatsoever, v. preced. Arakh.2a נפשות כל דהו human beings of any nature, v. כָּלY.Kil.VI, 31b top כהיא דאמרוכ׳ (in Babli כי הא) as (that which) R. … said.Pl. הֵן (perhaps only in Hebr. phrases); הִינוּן, הִינִין. Targ. Y. Ex. 1:10; Ib. 19 (O. אינ׳); a. fr.With prefix ה: הַהוּא, הַהִיא. Targ. Y. Ex. 21:20; a. fr.In Talmud frequ. used to introduce a case. Pes.3b ה׳ ארמאה ד־ it occurred that a gentile Keth.78b ה׳ איתתא ד־ the case came up of a woman that ; a. v. fr.ה׳ גברא, ה׳ איתתא frequ. euphemistically for myself, thyself (to avoid ominous speech or curse). Y.Maas. Sh. IV, 55b bot. אביו דה׳ ג׳ thy father. Ib. c top חמיתה׳ א׳ I saw; בעלה דה׳ א׳ thy husband; a. v. fr.With prefix ד־: דהוא, דחיא, contr. דּוּ, דִּי, v. דְּ־ a. דּוּ.With prefixed prep. בְּהוֹן, בּוֹן, לְהוֹן, לוֹן

הוּא, הוּm., הִיא, הִי f., ch. sam(הוא the Book Hi). Targ. Ex. 1:16; a. v. fr. היא הדא, v. דָּא.Y.Shebi.VII, 37c top בהוא אתר (R. S. to Shebi. VII, 3 בההוא אתרא) in the same place. כל דהו whatsoever, v. preced. Arakh.2a נפשות כל דהו human beings of any nature, v. כָּלY.Kil.VI, 31b top כהיא דאמרוכ׳ (in Babli כי הא) as (that which) R. … said.Pl. הֵן (perhaps only in Hebr. phrases); הִינוּן, הִינִין. Targ. Y. Ex. 1:10; Ib. 19 (O. אינ׳); a. fr.With prefix ה: הַהוּא, הַהִיא. Targ. Y. Ex. 21:20; a. fr.In Talmud frequ. used to introduce a case. Pes.3b ה׳ ארמאה ד־ it occurred that a gentile Keth.78b ה׳ איתתא ד־ the case came up of a woman that ; a. v. fr.ה׳ גברא, ה׳ איתתא frequ. euphemistically for myself, thyself (to avoid ominous speech or curse). Y.Maas. Sh. IV, 55b bot. אביו דה׳ ג׳ thy father. Ib. c top חמיתה׳ א׳ I saw; בעלה דה׳ א׳ thy husband; a. v. fr.With prefix ד־: דהוא, דחיא, contr. דּוּ, דִּי, v. דְּ־ a. דּוּ.With prefixed prep. בְּהוֹן, בּוֹן, לְהוֹן, לוֹן

זָהַר(b. h.; cmp., זהה) 1) to shine; v. זָהוֹר, זְהוֹרִית. 2) to look out, beware, be strict (corresp. to b. h. שָׁמַר); v. זָהִיר. Pi. זִהֵר to brighten. Midr. Till. to Ps. 90:16 וזִהֲּרוֹ and brightened his countenance. Nif. הִזָּהֵר (= b. h. הִשָׁמֵר) to be careful, be strict; to beware, take heed. Ber.8b הִזָּהֲרוּ בורידין be careful to cut the jugular veins, v. וָרִיד. Ib. ה׳ בזקןוכ׳ beware of disregarding an old man who Ned.81a ה׳ בבני ענייםוכ׳ take heed of (do not disregard) the children of the poor; a. fr. Hif. הִזְהִיר to caution, forewarn, esp. to prohibit by a special law, v. אַזְהָרָה. Yeb.22b, a. e. אין מַזְהִירִין מן הדין a law derived from analogy (v. דִּין) is not considered a specified law on which punishment can be executed after due warning. Zeb.106b, a. e. לא ענשאא״כה׳ the Bible text did not pronounce punishment without having expressed a warning (thou shalt not); a. fr. Hof. הוּזְהָר to be forewarned, to be forbidden from doing (by a special law). Yeb.84b לא הוּזְהֲרוּוכ׳ there is no specific law prohibiting women of legitimate birth to marry men of illegitimate birth.Part. מוּזְהָר, f. מוּזְהֶרֶת. Ib. מלמד שהאשה מ׳ (the repeated expression, ‘they shall not take, Lev. 21:7) intimates that woman is included with man in the prohibition; ib. כל היכא דהוא מ׳ היא מ׳ wherever the man is cautioned not to marry, the woman (in the same social relation) is cautioned; a. fr. (Ib. היא לא מזדהרא, read: מוזהרת.

זָהַר(b. h.; cmp., זהה) 1) to shine; v. זָהוֹר, זְהוֹרִית. 2) to look out, beware, be strict (corresp. to b. h. שָׁמַר); v. זָהִיר. Pi. זִהֵר to brighten. Midr. Till. to Ps. 90:16 וזִהֲּרוֹ and brightened his countenance. Nif. הִזָּהֵר (= b. h. הִשָׁמֵר) to be careful, be strict; to beware, take heed. Ber.8b הִזָּהֲרוּ בורידין be careful to cut the jugular veins, v. וָרִיד. Ib. ה׳ בזקןוכ׳ beware of disregarding an old man who Ned.81a ה׳ בבני ענייםוכ׳ take heed of (do not disregard) the children of the poor; a. fr. Hif. הִזְהִיר to caution, forewarn, esp. to prohibit by a special law, v. אַזְהָרָה. Yeb.22b, a. e. אין מַזְהִירִין מן הדין a law derived from analogy (v. דִּין) is not considered a specified law on which punishment can be executed after due warning. Zeb.106b, a. e. לא ענשאא״כה׳ the Bible text did not pronounce punishment without having expressed a warning (thou shalt not); a. fr. Hof. הוּזְהָר to be forewarned, to be forbidden from doing (by a special law). Yeb.84b לא הוּזְהֲרוּוכ׳ there is no specific law prohibiting women of legitimate birth to marry men of illegitimate birth.Part. מוּזְהָר, f. מוּזְהֶרֶת. Ib. מלמד שהאשה מ׳ (the repeated expression, ‘they shall not take, Lev. 21:7) intimates that woman is included with man in the prohibition; ib. כל היכא דהוא מ׳ היא מ׳ wherever the man is cautioned not to marry, the woman (in the same social relation) is cautioned; a. fr. (Ib. היא לא מזדהרא, read: מוזהרת.

חוּד(v. אֲחַד) 1) to connect, finish an arch by inserting the keystone. Y.Ab. Zar. I, 40a bot. דהוא חָיֵיד כלוכ׳ for he finishes the entire arch (cmp. Bab. Ib. 19b מכוש אחרון, v. מַכּוֹש II). 2) (cmp. Syr. אחד claudere enigma, P. Sm. 11 6) to bring to a point, to compose an enigma, allegory Targ. Jud. 14:12, sq. Targ. Ez. 17:2. (A f. אָחֵיד to connect. Targ. Is. 44:13 מְאַחֵיד (מְאַחֵיד, fr. אֲחַד).

חוּד(v. אֲחַד) 1) to connect, finish an arch by inserting the keystone. Y.Ab. Zar. I, 40a bot. דהוא חָיֵיד כלוכ׳ for he finishes the entire arch (cmp. Bab. Ib. 19b מכוש אחרון, v. מַכּוֹש II). 2) (cmp. Syr. אחד claudere enigma, P. Sm. 11 6) to bring to a point, to compose an enigma, allegory Targ. Jud. 14:12, sq. Targ. Ez. 17:2. (A f. אָחֵיד to connect. Targ. Is. 44:13 מְאַחֵיד (מְאַחֵיד, fr. אֲחַד).

חָפַש(b. h.) ( to be white, cmp. Arab. ḥafaš decorticare, cmp. חֲפַר II, to be free (cmp. חוֹר II). V. next w. Pi. חִיפֵּש to deliver. Pesik. R. s. 8 (ref. to אֲחַפֵּשׂ, Zeph. 1:12) לא תהא קורא סמי״ך אלא שי״ן אֲחַפֵּשוכ׳ read not the word with Samme but with Shin, ‘I shall deliver ; Yalk. Zeph. 567. Pu. חוּפָּש to be set free. Kerith. 11a (ref. to Lev. 19:20) מכלל דהוא ח׳ this implies that he (her betrothed) has been liberated, is a freedman.

חָפַש(b. h.) ( to be white, cmp. Arab. ḥafaš decorticare, cmp. חֲפַר II, to be free (cmp. חוֹר II). V. next w. Pi. חִיפֵּש to deliver. Pesik. R. s. 8 (ref. to אֲחַפֵּשׂ, Zeph. 1:12) לא תהא קורא סמי״ך אלא שי״ן אֲחַפֵּשוכ׳ read not the word with Samme but with Shin, ‘I shall deliver ; Yalk. Zeph. 567. Pu. חוּפָּש to be set free. Kerith. 11a (ref. to Lev. 19:20) מכלל דהוא ח׳ this implies that he (her betrothed) has been liberated, is a freedman.

כְּפַתch. sam(כפתto twist, tie). Targ. Y. Gen. 22:9. Targ. Ps. 118:27; a. e.Part. pass. pl. כְּפוּתִין (hebr.) put in stocks. Targ. Y. II Num. 21:29.Tam.31b דכַפְתֵיה בשיראי if one tied the sacrifice (hands and feet) with silk ropes. B. Bath. 167a כפתיה ואודי he put him in stocks (or in prison), and he confessed. Gitt.14a דכַפְתֵי ושקליוכ׳ who use force (have him arrested) and collect their due immediately (allowing no time). Y.Gitt.I, end, 43d; Y.Kidd.III, 64a כַּפְתוּן ואפקון מיניה they put him in stocks and forced him to pay; a. e.Gitt.62a מִכְפַּתוכ׳, v. אִכְפַּת. Pa. כַּפֵּית) same. Targ. Cant. 7:5.Y.Kil.IX, end, 32d דהוא מְכַפֵּת ביה he (the weaver) uses it for tying (or knotting, v. infra). 2) (v. P. Sm. 180 3) to produce knots, to mature fruits. Targ. O. Num. 17:23 ed. Berl. (Var. כָּפֵית, כְּפֵית; h. text גמל); cmp. כַּפְתּוֹר.

כְּפַתch. sam(כפתto twist, tie). Targ. Y. Gen. 22:9. Targ. Ps. 118:27; a. e.Part. pass. pl. כְּפוּתִין (hebr.) put in stocks. Targ. Y. II Num. 21:29.Tam.31b דכַפְתֵיה בשיראי if one tied the sacrifice (hands and feet) with silk ropes. B. Bath. 167a כפתיה ואודי he put him in stocks (or in prison), and he confessed. Gitt.14a דכַפְתֵי ושקליוכ׳ who use force (have him arrested) and collect their due immediately (allowing no time). Y.Gitt.I, end, 43d; Y.Kidd.III, 64a כַּפְתוּן ואפקון מיניה they put him in stocks and forced him to pay; a. e.Gitt.62a מִכְפַּתוכ׳, v. אִכְפַּת. Pa. כַּפֵּית) same. Targ. Cant. 7:5.Y.Kil.IX, end, 32d דהוא מְכַפֵּת ביה he (the weaver) uses it for tying (or knotting, v. infra). 2) (v. P. Sm. 180 3) to produce knots, to mature fruits. Targ. O. Num. 17:23 ed. Berl. (Var. כָּפֵית, כְּפֵית; h. text גמל); cmp. כַּפְתּוֹר.

כַּשְׂכֵּשׂ (transpos. of שכשך, v. סִכְסֵךְ I) to entangle, catch, confound. Koh. R. to IV, 14 (ref. to בית הסורים ib.) דהוא מְכַשְׂכֵּשׂ לברייתא כמן ביני סריאתא he (the seducer) catches the people like one coming forth from between the bushes; Midr. Till. to Ps. 9.

לְקַשch. sam( Hif. הִלְקִיש to retard), Pa. לַקֵּיש to be late, tired. Targ. Y., Gen. 30:42 לַקּוּשֵׁי (infin., not ל׳), v. לַקִּישוּתָא. Af. אַלְקֵש as preced. Hif. 2. Yalk. Ps. 855 (ref. to יעטף, v. preced.) דהוא אתי ומַלְקֵש לה for he (the poor man) comes (to prayer late) and goes through it in a state of exhaustion.