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1 גלישת קניונים
canyoning, sport that involves travelling down creeks or streams which are flowing very fast within a canyon and being carried down the stream while floating on one's back -
2 מאחורי הגב
behind one's back -
3 פרקד
v. to lie on one's back -
4 פרקדן
adv. supine, lying on one's back -
5 שוור
שְׁוַורPa. שַׁוַּור, שַׁוַּר 1) to stride, leap, run, hasten. Targ. Y. Ex. 17:8 (ed. Vien. ושווד, corr. acc.). Ib. 32:19. Targ. Cant. 2:8. Targ. Job 37:1 Var. Targ. Am. 3:5 ed. Lag. (oth. ed. יִסַּק); a. fr.B. Mets.84a וש׳ לירדנאוכ׳ he ran into the Jordan after him. B. Bath.73b ושַׁוַּאר מהאיוכ׳ (Ms. H. ושוור) and jumped from one mules back to the other. Ib. 96b חמרא … שואר wine travels on its owners shoulder, i. e. if wine turns sour, it is the purchasers bad luck, and the seller is not responsible; oth. opin. (Tosaf.) wine turns sour by transport. Ber.54b ש׳ עשר אמין he (Moses) jumped ten cubits high. Sabb.110a לִישַׁוַּאר נגרא (Ar. לשוור) let him jump over a ditch. Pes.113a לא תְשַׁוַּורוכ׳, v. נִיגְרָא; a. e. 2) to cause to jump Targ. Ps. 29:6 (Ms. טפז׳). 3) (cmp. meanings of קפץ) to close up. Ib. 107:42 (Ms. שרור׳, corr. acc.; h. text קפצה). -
6 שְׁוַור
שְׁוַורPa. שַׁוַּור, שַׁוַּר 1) to stride, leap, run, hasten. Targ. Y. Ex. 17:8 (ed. Vien. ושווד, corr. acc.). Ib. 32:19. Targ. Cant. 2:8. Targ. Job 37:1 Var. Targ. Am. 3:5 ed. Lag. (oth. ed. יִסַּק); a. fr.B. Mets.84a וש׳ לירדנאוכ׳ he ran into the Jordan after him. B. Bath.73b ושַׁוַּאר מהאיוכ׳ (Ms. H. ושוור) and jumped from one mules back to the other. Ib. 96b חמרא … שואר wine travels on its owners shoulder, i. e. if wine turns sour, it is the purchasers bad luck, and the seller is not responsible; oth. opin. (Tosaf.) wine turns sour by transport. Ber.54b ש׳ עשר אמין he (Moses) jumped ten cubits high. Sabb.110a לִישַׁוַּאר נגרא (Ar. לשוור) let him jump over a ditch. Pes.113a לא תְשַׁוַּורוכ׳, v. נִיגְרָא; a. e. 2) to cause to jump Targ. Ps. 29:6 (Ms. טפז׳). 3) (cmp. meanings of קפץ) to close up. Ib. 107:42 (Ms. שרור׳, corr. acc.; h. text קפצה). -
7 שמור לי ואשמור לך
one good turn deserves another; scratch my back and I'll scratch yours -
8 גב
גַּבm. (b. h.; גבב) convex, arched, whence 1) the exterior or upper part of a thing, a) body, esp. back (of an animals body, usu. אָחוֹר). Gen. R. s. 8, beg. he split the double-faced body (v. פרצוף) ועשאו גַּבַּיִים ג׳ לכאןוכ׳ and gave it two backs, one back on this side גַּב יָד, גַּב רֶגֶל a swelling on the hand, on the foot. Ab. Zar.28a; Sabb.109a.b) eye-brow (b. h.), the elevation around genitals Nidd.52b א׳ בגַבָּהּ one hair on the lower surrounding of her genitals, opp. בכריסה, v. כֶּרֶס; B. Bath.56b; Snh.30b; B. Kam.70b, (Rashi: on her finger joints).c) (also גַּבָּה) גַּבַּת הַזָּקֵן, pl. גַּבּוֹת, chin. Nidd.23b; Y. ib. III, 50c bot. גומות הזקן (dimples).d) a low fence. Tosef.B. Mets. XI, 22 (ed. Zuck. גַּג).Du. גַּבַּיִים, גַּבַּיִין. Kel. XXV, 5 outsides of vessels (usu. אֲחֹורַיִים). Gen. R. s. 8, v. supra.Pl. גַּבִּים, גַּבִּין, גַּבּוֹת. Bekh.VII, 2 שני ג׳וכ׳ double back and double spine (explain. גִּבֵּן, Lev. 21:20); Nidd.24a sq.; Ḥull.60b.Nidd.23b ג׳ הזקן, v. supra.עַל גַּב, עַל גַּבֵּי (abbr. ע״ג) on, upon, by the side of (cmp. עַל in b. h.). Ḥull.3a, a. fr. עומד על גַּבָּיו standing by him, superintending. Nidd.66a על גב הנהר by the river-side; Makhsh. I, 4 (v. גֵּיף). Succ.IV, 4 על גב איצטבא (Talm. ed. 42b גבי), v. אִיסְטְבָא.Trnsf. on the basis, on the principle. אף על גב, v. אַף I.Y. Ḥag.II, 78b bot. חולין שנעשו על גב הקדש (usu. על טהרת הקדש) laymans food prepared on the principles of sacred food (as though it were sacred food). Bets.II, 3 (17b); Tosef. ib. II, 7 מטבילין מגב לגב you may (on a Holy Day) immerse vessels for the purpose of changing their use (literally: from principle to principle, from one על גב to another); expl. ibid. רצה לעשות גיתוע״ג בדו ובדוע״ג עיסתו הרי זהוכ׳ if one desires to work his wine press on the basis of his olive press, i. e. with vessels originally immersed for the use of the olive press, or his olive press on the basis of his dough, i. e. with vessels originally immersed to be used for kneading, he may immerse his vessels on the same day; Bets.19a ע״ג בדו ובדוע״ג גיתו עושה … Ms. M. a. Ar. (ed. incorr. כדו) if one wishes to change, he might have done so (even without another immersion and, therefore, may re-immerse his vessels on the Holy Day because he does not thereby create a new status).Cmp. אַגַּב.Tosef.Sabb.XII (XIII), 1; Y. ib. XIII, 14a top ע״ג הגסוכ׳ around, or adding to the border of a web ; Bab. ib. 105a על הגס. Hor.III, 3 אין על גַּבָּיו אלאוכ׳ none over him save the Lord his God.בְּגַב in the back, behind. Y.Keth.XII, 35b top דברים בגב (Bab. 111a בגו) there is something behind, i. e. there is a reason for it.Cmp. כַּף. -
9 גַּב
גַּבm. (b. h.; גבב) convex, arched, whence 1) the exterior or upper part of a thing, a) body, esp. back (of an animals body, usu. אָחוֹר). Gen. R. s. 8, beg. he split the double-faced body (v. פרצוף) ועשאו גַּבַּיִים ג׳ לכאןוכ׳ and gave it two backs, one back on this side גַּב יָד, גַּב רֶגֶל a swelling on the hand, on the foot. Ab. Zar.28a; Sabb.109a.b) eye-brow (b. h.), the elevation around genitals Nidd.52b א׳ בגַבָּהּ one hair on the lower surrounding of her genitals, opp. בכריסה, v. כֶּרֶס; B. Bath.56b; Snh.30b; B. Kam.70b, (Rashi: on her finger joints).c) (also גַּבָּה) גַּבַּת הַזָּקֵן, pl. גַּבּוֹת, chin. Nidd.23b; Y. ib. III, 50c bot. גומות הזקן (dimples).d) a low fence. Tosef.B. Mets. XI, 22 (ed. Zuck. גַּג).Du. גַּבַּיִים, גַּבַּיִין. Kel. XXV, 5 outsides of vessels (usu. אֲחֹורַיִים). Gen. R. s. 8, v. supra.Pl. גַּבִּים, גַּבִּין, גַּבּוֹת. Bekh.VII, 2 שני ג׳וכ׳ double back and double spine (explain. גִּבֵּן, Lev. 21:20); Nidd.24a sq.; Ḥull.60b.Nidd.23b ג׳ הזקן, v. supra.עַל גַּב, עַל גַּבֵּי (abbr. ע״ג) on, upon, by the side of (cmp. עַל in b. h.). Ḥull.3a, a. fr. עומד על גַּבָּיו standing by him, superintending. Nidd.66a על גב הנהר by the river-side; Makhsh. I, 4 (v. גֵּיף). Succ.IV, 4 על גב איצטבא (Talm. ed. 42b גבי), v. אִיסְטְבָא.Trnsf. on the basis, on the principle. אף על גב, v. אַף I.Y. Ḥag.II, 78b bot. חולין שנעשו על גב הקדש (usu. על טהרת הקדש) laymans food prepared on the principles of sacred food (as though it were sacred food). Bets.II, 3 (17b); Tosef. ib. II, 7 מטבילין מגב לגב you may (on a Holy Day) immerse vessels for the purpose of changing their use (literally: from principle to principle, from one על גב to another); expl. ibid. רצה לעשות גיתוע״ג בדו ובדוע״ג עיסתו הרי זהוכ׳ if one desires to work his wine press on the basis of his olive press, i. e. with vessels originally immersed for the use of the olive press, or his olive press on the basis of his dough, i. e. with vessels originally immersed to be used for kneading, he may immerse his vessels on the same day; Bets.19a ע״ג בדו ובדוע״ג גיתו עושה … Ms. M. a. Ar. (ed. incorr. כדו) if one wishes to change, he might have done so (even without another immersion and, therefore, may re-immerse his vessels on the Holy Day because he does not thereby create a new status).Cmp. אַגַּב.Tosef.Sabb.XII (XIII), 1; Y. ib. XIII, 14a top ע״ג הגסוכ׳ around, or adding to the border of a web ; Bab. ib. 105a על הגס. Hor.III, 3 אין על גַּבָּיו אלאוכ׳ none over him save the Lord his God.בְּגַב in the back, behind. Y.Keth.XII, 35b top דברים בגב (Bab. 111a בגו) there is something behind, i. e. there is a reason for it.Cmp. כַּף. -
10 שוב I
שוּבI (b. h.) to go back, come back. Sot.10b כל עובר ושָׁב every passer-by (in going or coming back). Gen. R. s. 48, a. fr. העוברים והשָׁבִים the travellers. Lev. R. s. 23 ושָׁבַת נפשו עליו (not עליה) and his soul came back (was restored) to him, i. e. he was reconciled; a. fr.Esp. to return ( to God); to repent. B. Bath. 110a (play on שב̇א̇ל̇ 1 Chr. 26:24) שש̇ב̇ לא̇ל̇ בכל לבו he returned to God with all his heart. Hor.2a (ref. to Lev. 4:22, sq.) השב … לא שבוכ׳ he who repents when he finds out (his wrong) brings a sacrifice for his error; if he does not repent, he is not permitted to sacrifice. Ab. II, 10 ושוּב יוםוכ׳ repent one day before thy death. Ex. R. s. 42 לעולם מקבלים השבים repentant sinners are accepted at all times; a. fr. Hif. הֵשִׁיב 1) to bring back, return, restore. Y.Yoma VIII, 45a bot. החומץ מֵשִׁיב את הנפש vinegar restores life, is a refreshing drink. Gitt.51b, a. e. אינו אלא כמשיב … ופטור he is in that case like one who restores a lost object, and therefore is not bound to make oath. Ib. לית ליה משיב … פטור he is not of the opinion that he who restores a lost object is exempt from making oath; a. fr. 2) to reply; to refute. Ab. II, 14 ורע מה שתָּשִׁיבוכ׳ that you may know how to answer the sceptic. Y.Gitt.IX, beg.50a נכנסו … להָשִׁיב על דבריווכ׳ four elders met to refute R. Eliezers words; Bab. ib. 83a; Tosef. ib. 9 (7), 1. Y. l. c. אין אתם מְשִׁיבִים את האריוכ׳ are you not going to refute the lion after he is dead?; Bab. ib. l. c. אין מְשִׁיבִיןוכ׳ you dare not refute Y. l. c. ה׳ר׳ טרפון R. T. argued (Bab. l. c. נענה; Tosef. l. c. אמר). Sabb.88b שומעין … משיבין, v. חֶרְפָּה. B. Kam.63b, a. e. אין משיבין על הקישא you must not argue against a conclusion from analogy. Ab. Zar. III, 4 אין משיבין במרחץ we must not answer (a religious question) in the bath-house. M. Kat. 21b מֵשִׁיב ואינו שואל the mourner may answer (a salutation), but must not salute; שואל ומשיב כדרכו he may salute and answer as usual; a. fr.Y.Gitt.VIII, 49c top, in Chald. dict. משיב, v. תּוּב I. 3) to go back with a message. Meg.15a; Ab. Zar.10b אין משיבין על הקלקלה you need not go back (to him that sent you) to bring bad news. Hof. הוּשָׁב to be replied; to refer. Y.B. Kam.II, 3a top על הראשונה הוּשָׁבָה the modification in the Mishnah ( במה דברים אמורים) refers to the first clause only; על כולה הושבה it refers to the whole paragraph. Y.Bicc.II, 65a top; a. e. -
11 שוּב
שוּבI (b. h.) to go back, come back. Sot.10b כל עובר ושָׁב every passer-by (in going or coming back). Gen. R. s. 48, a. fr. העוברים והשָׁבִים the travellers. Lev. R. s. 23 ושָׁבַת נפשו עליו (not עליה) and his soul came back (was restored) to him, i. e. he was reconciled; a. fr.Esp. to return ( to God); to repent. B. Bath. 110a (play on שב̇א̇ל̇ 1 Chr. 26:24) שש̇ב̇ לא̇ל̇ בכל לבו he returned to God with all his heart. Hor.2a (ref. to Lev. 4:22, sq.) השב … לא שבוכ׳ he who repents when he finds out (his wrong) brings a sacrifice for his error; if he does not repent, he is not permitted to sacrifice. Ab. II, 10 ושוּב יוםוכ׳ repent one day before thy death. Ex. R. s. 42 לעולם מקבלים השבים repentant sinners are accepted at all times; a. fr. Hif. הֵשִׁיב 1) to bring back, return, restore. Y.Yoma VIII, 45a bot. החומץ מֵשִׁיב את הנפש vinegar restores life, is a refreshing drink. Gitt.51b, a. e. אינו אלא כמשיב … ופטור he is in that case like one who restores a lost object, and therefore is not bound to make oath. Ib. לית ליה משיב … פטור he is not of the opinion that he who restores a lost object is exempt from making oath; a. fr. 2) to reply; to refute. Ab. II, 14 ורע מה שתָּשִׁיבוכ׳ that you may know how to answer the sceptic. Y.Gitt.IX, beg.50a נכנסו … להָשִׁיב על דבריווכ׳ four elders met to refute R. Eliezers words; Bab. ib. 83a; Tosef. ib. 9 (7), 1. Y. l. c. אין אתם מְשִׁיבִים את האריוכ׳ are you not going to refute the lion after he is dead?; Bab. ib. l. c. אין מְשִׁיבִיןוכ׳ you dare not refute Y. l. c. ה׳ר׳ טרפון R. T. argued (Bab. l. c. נענה; Tosef. l. c. אמר). Sabb.88b שומעין … משיבין, v. חֶרְפָּה. B. Kam.63b, a. e. אין משיבין על הקישא you must not argue against a conclusion from analogy. Ab. Zar. III, 4 אין משיבין במרחץ we must not answer (a religious question) in the bath-house. M. Kat. 21b מֵשִׁיב ואינו שואל the mourner may answer (a salutation), but must not salute; שואל ומשיב כדרכו he may salute and answer as usual; a. fr.Y.Gitt.VIII, 49c top, in Chald. dict. משיב, v. תּוּב I. 3) to go back with a message. Meg.15a; Ab. Zar.10b אין משיבין על הקלקלה you need not go back (to him that sent you) to bring bad news. Hof. הוּשָׁב to be replied; to refer. Y.B. Kam.II, 3a top על הראשונה הוּשָׁבָה the modification in the Mishnah ( במה דברים אמורים) refers to the first clause only; על כולה הושבה it refers to the whole paragraph. Y.Bicc.II, 65a top; a. e. -
12 חזר
חָזַר 1) to go around (searching). Koh. R. to VII, 8 הוא חוֹזֵר עליה he searches it again (tries to recover his scholarship); ib. יכול הוא לַחֲזוֹר עליה he may recover it; a. e.; v. infra. 2) to turn around, return; to retract, repent. Ib. חֲזוֹר בך come back (repent)! Eduy. V, 6 חזור בך withdraw thy opposition.Dem. IV, 1 חָזְרָה למקומה came back to its place (was mixed up again). Maas. Sh. I, 5 יֶחְזְרוּ דמיםוכ׳ the money shall return to its former condition, i. e. the sale is annulled, and the money has again its sacred character. Ker.8a נַחֲזוֹר על הראשונות let us go back to what was said first. Sabb.118b; Arakh.15b מימי … וחָזַרְתִּי לאחורי I never said a word (about a fellowman) on which I went back (when confronted with him). Kidd.59a וחָזְרָה בה and she reconsiders (her consent to be married); חוֹזֶרֶת she may do so; Gitt.32b. Ib. חוזר ומגרש בו dare he use the same letter of divorce again (after he has revoked it)? Ter. IV, 3 ח׳ והוסיף then again he added. Gitt.IV, 5 חָזְרוּ לומר then again they said (added); a. v. fr. Pi. חִיזֵּר to go around from one to the other. Yeb.53a צריכה לְחַזֵּר עלוכ׳ she must apply to all the brothers successively; (ib. 26b; 51b לַחֲזוֹר). Y.Taan.IV, 68a bot. חִיזַּרְנוּ על כלוכ׳ we searched the whole Bible; Y.Ab. Zar. I, beg. 39a חי׳ בכלוכ׳; (Sifré Deut. s. 1 חָזַרְנוּ). Y.B. Bath.VII, 16c top, v. דיאתימון. Kidd.2b לחַזֵּר על אשה to go around in search of a wife (to woo). Ib. מי חוֹזֵר על מי (Kal) which of them goes around ?; Nidd.31b מי מְחַזֵּרוכ׳. Hif. הֶחֱזִיר 1) to restore, give back. Ber.27b המַחֲזִיר שלים לרבו he who returns the plain salutation ( shalom) of his teacher (without adding, ‘My teacher). Ib. 32b לאה׳ לו שלום did not answer his greeting. B. Mets.7b יַחֲזִיר לאשה he must restore (the lost document) to the wife. Keth.73b והֶחֱזִירָהּ and re-married her; a. fr. 2) to revoke; to reconsider, to grant a new trial. Gitt.VI, 3 אם רצה להַחֲזִיר לא יַחֲזִיר if the husband wants to revoke the letter of divorce, he cannot do so.Snh.IV, 1 דיני נפשות מַחֲזִירִיןוכ׳ in capital cases verdicts may be reconsidered in favor of the defendant. Ib. VI, 1 מחזירין the convict is brought back for a new trial; a. fr.(Ib. 33b חוזר, אין מחזירין Ms. F. (ed. חוזרין).Eduy. V, 7 החזרת בך, Mish. ed. חָזַרְתָּ, v. supra. 3) to make one read over, to cause correction. Y.Meg.IV, 74d מחזירין אותו we order him to read it over again correctly. Ber.29a; a. fr. -
13 חָזַר
חָזַר 1) to go around (searching). Koh. R. to VII, 8 הוא חוֹזֵר עליה he searches it again (tries to recover his scholarship); ib. יכול הוא לַחֲזוֹר עליה he may recover it; a. e.; v. infra. 2) to turn around, return; to retract, repent. Ib. חֲזוֹר בך come back (repent)! Eduy. V, 6 חזור בך withdraw thy opposition.Dem. IV, 1 חָזְרָה למקומה came back to its place (was mixed up again). Maas. Sh. I, 5 יֶחְזְרוּ דמיםוכ׳ the money shall return to its former condition, i. e. the sale is annulled, and the money has again its sacred character. Ker.8a נַחֲזוֹר על הראשונות let us go back to what was said first. Sabb.118b; Arakh.15b מימי … וחָזַרְתִּי לאחורי I never said a word (about a fellowman) on which I went back (when confronted with him). Kidd.59a וחָזְרָה בה and she reconsiders (her consent to be married); חוֹזֶרֶת she may do so; Gitt.32b. Ib. חוזר ומגרש בו dare he use the same letter of divorce again (after he has revoked it)? Ter. IV, 3 ח׳ והוסיף then again he added. Gitt.IV, 5 חָזְרוּ לומר then again they said (added); a. v. fr. Pi. חִיזֵּר to go around from one to the other. Yeb.53a צריכה לְחַזֵּר עלוכ׳ she must apply to all the brothers successively; (ib. 26b; 51b לַחֲזוֹר). Y.Taan.IV, 68a bot. חִיזַּרְנוּ על כלוכ׳ we searched the whole Bible; Y.Ab. Zar. I, beg. 39a חי׳ בכלוכ׳; (Sifré Deut. s. 1 חָזַרְנוּ). Y.B. Bath.VII, 16c top, v. דיאתימון. Kidd.2b לחַזֵּר על אשה to go around in search of a wife (to woo). Ib. מי חוֹזֵר על מי (Kal) which of them goes around ?; Nidd.31b מי מְחַזֵּרוכ׳. Hif. הֶחֱזִיר 1) to restore, give back. Ber.27b המַחֲזִיר שלים לרבו he who returns the plain salutation ( shalom) of his teacher (without adding, ‘My teacher). Ib. 32b לאה׳ לו שלום did not answer his greeting. B. Mets.7b יַחֲזִיר לאשה he must restore (the lost document) to the wife. Keth.73b והֶחֱזִירָהּ and re-married her; a. fr. 2) to revoke; to reconsider, to grant a new trial. Gitt.VI, 3 אם רצה להַחֲזִיר לא יַחֲזִיר if the husband wants to revoke the letter of divorce, he cannot do so.Snh.IV, 1 דיני נפשות מַחֲזִירִיןוכ׳ in capital cases verdicts may be reconsidered in favor of the defendant. Ib. VI, 1 מחזירין the convict is brought back for a new trial; a. fr.(Ib. 33b חוזר, אין מחזירין Ms. F. (ed. חוזרין).Eduy. V, 7 החזרת בך, Mish. ed. חָזַרְתָּ, v. supra. 3) to make one read over, to cause correction. Y.Meg.IV, 74d מחזירין אותו we order him to read it over again correctly. Ber.29a; a. fr. -
14 פשל
פָּשַׁל(cmp. פָּתַל) to twist, knot, v. infra. Hif. הִפְשִׁיל 1) to knot and fasten. Tosef.Sabb.IV (V), 2 ויַפְשִׁיל את הרצועה תחת זנבו and fasten the strap under its tail; Y. ib. V, 7b bot.; Bab. ib. 53a יפשיל Ms. M. (ed. יִפְשוֹל). Tosef. ib. VI (VII), 9 אל תַּפְשִׁיל ידך לאחוריךוכ׳ do not twist thy hands on thy back, lest we be prevented from work (a superstitious belief); Yalk. Lev. 587.Esp. ה׳ לאחוריו to twist or knot a bundle and throw it over ones shoulder. Succ.27b טליתווכ׳ …ה׳ R. El. tied up his cloak and threw it over his back and went off; Tosef. ib. I, 9 רגליווכ׳ …ה׳ (read בגדיו, v. infra) R. El. bundled up his garments, i. e. went off in an ostentatious manner). Tosef.Ḥull.VIII, 4 (read:) נותנן … ומַפְשִׁילָן לאחוריו he may wrap them up with the peddlers bundle and strike, and cast them over his shoulder. Men.85b ה׳ כליו לאחוריו he tied up his implements and threw them Kil. IX, 5 Y. ed. הצנועים מַפְשִׁילִין לאחוריהן במקל the scrupulous carry (the garments of mixed material, כלאים) in bundles over their shoulders. Y. ib. IX, beg.31d (ref. to לא יעלה, Lev. 19:19) I might have thought, לא יפשיל את הקופהוכ׳ (not לך) one dare not throw the bundle (containing forbidden garments) over ones shoulder; Sifré Deut. 232 לא יַפְשִׁילֶנּוּ בקופהוכ׳ (not לקופה); Yalk. Lev. 614 לא יִפְשְׁלֶנּוּ בקופהוכ׳; a. fr.Gen. R. s. 22, end; Yalk. ib. 38 ה׳ דברים לאחוריווכ׳ he (Cain) threw the words (which he had heard) over his shoulder and went off, i. e. was petulant. Pesik. Shub., p. 160a> יצא כמפשיל דבריםוכ׳ he went off like one that casts the words ; Lev. R. s. 10 ה׳ בגדיו לאחוריו, v. supra.Part. pass. מוּפְשָׁל; f. מוּפְשֶׁלֶת. Y.B. Kam.II, 3a היתה קופתו מ׳וכ׳ if his bundle (of grain) was hanging over his back Ber.62b; a. e. 2) to twist (wicks), (v. פְּתִילָה). Y.Succ.V, 55b bot. (expl. מפקיעין) מַפְשִׁילִים they make wicks of them, v. פָּקַע. Keth.75a הִפְשִׁילָה דדיהוכ׳ she twisted her breasts back of her and gave suck to her child; a. e. -
15 פָּשַׁל
פָּשַׁל(cmp. פָּתַל) to twist, knot, v. infra. Hif. הִפְשִׁיל 1) to knot and fasten. Tosef.Sabb.IV (V), 2 ויַפְשִׁיל את הרצועה תחת זנבו and fasten the strap under its tail; Y. ib. V, 7b bot.; Bab. ib. 53a יפשיל Ms. M. (ed. יִפְשוֹל). Tosef. ib. VI (VII), 9 אל תַּפְשִׁיל ידך לאחוריךוכ׳ do not twist thy hands on thy back, lest we be prevented from work (a superstitious belief); Yalk. Lev. 587.Esp. ה׳ לאחוריו to twist or knot a bundle and throw it over ones shoulder. Succ.27b טליתווכ׳ …ה׳ R. El. tied up his cloak and threw it over his back and went off; Tosef. ib. I, 9 רגליווכ׳ …ה׳ (read בגדיו, v. infra) R. El. bundled up his garments, i. e. went off in an ostentatious manner). Tosef.Ḥull.VIII, 4 (read:) נותנן … ומַפְשִׁילָן לאחוריו he may wrap them up with the peddlers bundle and strike, and cast them over his shoulder. Men.85b ה׳ כליו לאחוריו he tied up his implements and threw them Kil. IX, 5 Y. ed. הצנועים מַפְשִׁילִין לאחוריהן במקל the scrupulous carry (the garments of mixed material, כלאים) in bundles over their shoulders. Y. ib. IX, beg.31d (ref. to לא יעלה, Lev. 19:19) I might have thought, לא יפשיל את הקופהוכ׳ (not לך) one dare not throw the bundle (containing forbidden garments) over ones shoulder; Sifré Deut. 232 לא יַפְשִׁילֶנּוּ בקופהוכ׳ (not לקופה); Yalk. Lev. 614 לא יִפְשְׁלֶנּוּ בקופהוכ׳; a. fr.Gen. R. s. 22, end; Yalk. ib. 38 ה׳ דברים לאחוריווכ׳ he (Cain) threw the words (which he had heard) over his shoulder and went off, i. e. was petulant. Pesik. Shub., p. 160a> יצא כמפשיל דבריםוכ׳ he went off like one that casts the words ; Lev. R. s. 10 ה׳ בגדיו לאחוריו, v. supra.Part. pass. מוּפְשָׁל; f. מוּפְשֶׁלֶת. Y.B. Kam.II, 3a היתה קופתו מ׳וכ׳ if his bundle (of grain) was hanging over his back Ber.62b; a. e. 2) to twist (wicks), (v. פְּתִילָה). Y.Succ.V, 55b bot. (expl. מפקיעין) מַפְשִׁילִים they make wicks of them, v. פָּקַע. Keth.75a הִפְשִׁילָה דדיהוכ׳ she twisted her breasts back of her and gave suck to her child; a. e. -
16 הדר
הֲדַרch. (preced.) to go around, come back, return. Targ. Y. Gen. 3:19; a. fr.B. Mets.14a what thou takest from him, עלי דידיה׳ comes back on my property (I am responsible for it). Ib. 69b הַדְרָא בעינא is returned bodily. Pes.29b, a. fr. ה׳ ביה went back on himself, changed his opinion. B. Mets.65a הַדְרִי בי I take it back. B. Bath.84a לא מצית הַדְרַת בך וב׳ thou wouldst not have been at liberty to retract (the transaction), and now thou shouldst &c?; a. fr. (Frequ. used adverbially. B. Mets.6a שתיק מעיקרא וה׳ צוח first he kept silence and then (reconsidering) he protested. Gitt.8b ה׳ אמר אביי another time A. said. Ḥull.76b (הדר) הֲדוּר שלחו another time they sent word; a. fr. Pa. הַדּר (v. preced. Pi.) 1) to honor, distinguish. Dan. 4:31.Targ. O. Lev. 19:15 (ed. Berl. תַהְדּר Af.).B. Bath.3b הַדְּרֵי. v. הוּדְרָא 2) to go around searching, be zealous, anxious. Ḥull.76b.; Nidd.65b הַדּוּרֵי אפירכא what need is there to go around searching for an argument (why do you resort to unknown authorities)? Sabb.23a הוה מְהַדֵּר מרוכ׳ my teacher used to be anxious for puppy-oil. Ib. מהדרא אמשחא (read: מהדר אמ׳); a. fr. 3) to restore; 4) to review; v. Af. Af. אַהֲדַר l) to return, restore; to lead back; to turn around. Targ. Y. Deut. 32:3 (some ed. Pa.). Targ. Cant. 7:5; a. fr.B. Mets.26a אי … לאַהֲדוּרָהּ אַהַדְרוּהָ ניהלי if they had had the intention of returning it, they would have returned it to me. Ib. אסרי קטייהו … לִיהַדְּרוּ לי ולא הַדְּרוּ ליוכ׳ (differ. in Mss., v. Rabb. D. S. a. l. note) I spoke in their presence several times (of my loss); they might have returned it to me, but did not; will they now return it?Ḥull.20a בדלא א׳ when he did not turn round (the windpipe &c). Ḥag.5b עמא רַאֲהַדְרִינְהוּ … מיניה a people from which its master has turned away his face; a. fr. 2) to repeat, review. M. Kat. 28a אֲהַדְרִי לתלמודאי that I may review my studies. Ber.38b מַהֲדַר תלמודיה (or מְהַרֵּר); a. fr. 3) to reply. Ḥull.34a מאי אהדריוכ׳ what did … reply to one another?; a. e. 4) to carry around in procession. Yeb.110a Ar., v. כּוּרְסַיָּא; v. אֲדוּרֵי. Ithpa. אִיהַדַּר, Ithpe. אִיהֲדַר 1) to go around begging. Sabb.151b אַהֲדוּרֵי אפיתחא לא מִיהֲדַר he will not be forced to go around begging. 2) to go back. Ned.50a איהדר לאחורי I will go back again. -
17 הֲדַר
הֲדַרch. (preced.) to go around, come back, return. Targ. Y. Gen. 3:19; a. fr.B. Mets.14a what thou takest from him, עלי דידיה׳ comes back on my property (I am responsible for it). Ib. 69b הַדְרָא בעינא is returned bodily. Pes.29b, a. fr. ה׳ ביה went back on himself, changed his opinion. B. Mets.65a הַדְרִי בי I take it back. B. Bath.84a לא מצית הַדְרַת בך וב׳ thou wouldst not have been at liberty to retract (the transaction), and now thou shouldst &c?; a. fr. (Frequ. used adverbially. B. Mets.6a שתיק מעיקרא וה׳ צוח first he kept silence and then (reconsidering) he protested. Gitt.8b ה׳ אמר אביי another time A. said. Ḥull.76b (הדר) הֲדוּר שלחו another time they sent word; a. fr. Pa. הַדּר (v. preced. Pi.) 1) to honor, distinguish. Dan. 4:31.Targ. O. Lev. 19:15 (ed. Berl. תַהְדּר Af.).B. Bath.3b הַדְּרֵי. v. הוּדְרָא 2) to go around searching, be zealous, anxious. Ḥull.76b.; Nidd.65b הַדּוּרֵי אפירכא what need is there to go around searching for an argument (why do you resort to unknown authorities)? Sabb.23a הוה מְהַדֵּר מרוכ׳ my teacher used to be anxious for puppy-oil. Ib. מהדרא אמשחא (read: מהדר אמ׳); a. fr. 3) to restore; 4) to review; v. Af. Af. אַהֲדַר l) to return, restore; to lead back; to turn around. Targ. Y. Deut. 32:3 (some ed. Pa.). Targ. Cant. 7:5; a. fr.B. Mets.26a אי … לאַהֲדוּרָהּ אַהַדְרוּהָ ניהלי if they had had the intention of returning it, they would have returned it to me. Ib. אסרי קטייהו … לִיהַדְּרוּ לי ולא הַדְּרוּ ליוכ׳ (differ. in Mss., v. Rabb. D. S. a. l. note) I spoke in their presence several times (of my loss); they might have returned it to me, but did not; will they now return it?Ḥull.20a בדלא א׳ when he did not turn round (the windpipe &c). Ḥag.5b עמא רַאֲהַדְרִינְהוּ … מיניה a people from which its master has turned away his face; a. fr. 2) to repeat, review. M. Kat. 28a אֲהַדְרִי לתלמודאי that I may review my studies. Ber.38b מַהֲדַר תלמודיה (or מְהַרֵּר); a. fr. 3) to reply. Ḥull.34a מאי אהדריוכ׳ what did … reply to one another?; a. e. 4) to carry around in procession. Yeb.110a Ar., v. כּוּרְסַיָּא; v. אֲדוּרֵי. Ithpa. אִיהַדַּר, Ithpe. אִיהֲדַר 1) to go around begging. Sabb.151b אַהֲדוּרֵי אפיתחא לא מִיהֲדַר he will not be forced to go around begging. 2) to go back. Ned.50a איהדר לאחורי I will go back again. -
18 פקדון
פִּקָּדוֹן, פִּיקָּ׳m. (b. h.; preced.) thing given in charge, deposit. Gen. R. s. 93, beg. לית שמיה פקדון אלא פּוּק פּוֹן (some ed. פוקדון in one word) it ought not to he called piḳḳadon, but puḳ don (go out of this, avoid it; דון for דין). Shebu.V, 1 שבועת הפ׳ the oath concerning a deposit. Ib. 2 תן לי פִּקְדּוֹנִי give me my deposit back. Ib. V, 7 מי שהפ׳ אצלו the trustee. Num. R. s. 9 (ref. to Num. 5:12 ומעלה בו מעל, a. Lev. 5:21) לפי שהיא כופרת בפ׳ because she betrays a trust; מה ממון הקל כל הכופר בפ׳ … בפִקְרּוֹן גוףוכ׳ if in money matters which are of slighter import, he who denies a deposit is considered like denying the Lord, how much more so is one who denies the deposit of a body (purity of the family)! Tanḥ. Shofṭim 12 פ׳ אחד … תן לו פִּקְדּוֹנוֹוכ׳ one deposit has he (the Lord) with thee, give it back to him and make thyself a god; ומה פקרונווכ׳ and what is his deposit? Said she, the soul within thee; a. v. fr.Pl. פִּקְדּוֹנוֹת, פִּיקְ׳. Gen. R. l. c. ברח מן הפ׳ flee from receiving trusts; Yeb. 109a.בעל פ׳ trustee. Gen. R. s. 53; Pesik. R. s. 43, v. פָּקַר; a. e. -
19 פיק׳
פִּקָּדוֹן, פִּיקָּ׳m. (b. h.; preced.) thing given in charge, deposit. Gen. R. s. 93, beg. לית שמיה פקדון אלא פּוּק פּוֹן (some ed. פוקדון in one word) it ought not to he called piḳḳadon, but puḳ don (go out of this, avoid it; דון for דין). Shebu.V, 1 שבועת הפ׳ the oath concerning a deposit. Ib. 2 תן לי פִּקְדּוֹנִי give me my deposit back. Ib. V, 7 מי שהפ׳ אצלו the trustee. Num. R. s. 9 (ref. to Num. 5:12 ומעלה בו מעל, a. Lev. 5:21) לפי שהיא כופרת בפ׳ because she betrays a trust; מה ממון הקל כל הכופר בפ׳ … בפִקְרּוֹן גוףוכ׳ if in money matters which are of slighter import, he who denies a deposit is considered like denying the Lord, how much more so is one who denies the deposit of a body (purity of the family)! Tanḥ. Shofṭim 12 פ׳ אחד … תן לו פִּקְדּוֹנוֹוכ׳ one deposit has he (the Lord) with thee, give it back to him and make thyself a god; ומה פקרונווכ׳ and what is his deposit? Said she, the soul within thee; a. v. fr.Pl. פִּקְדּוֹנוֹת, פִּיקְ׳. Gen. R. l. c. ברח מן הפ׳ flee from receiving trusts; Yeb. 109a.בעל פ׳ trustee. Gen. R. s. 53; Pesik. R. s. 43, v. פָּקַר; a. e. -
20 פִּקָּדוֹן
פִּקָּדוֹן, פִּיקָּ׳m. (b. h.; preced.) thing given in charge, deposit. Gen. R. s. 93, beg. לית שמיה פקדון אלא פּוּק פּוֹן (some ed. פוקדון in one word) it ought not to he called piḳḳadon, but puḳ don (go out of this, avoid it; דון for דין). Shebu.V, 1 שבועת הפ׳ the oath concerning a deposit. Ib. 2 תן לי פִּקְדּוֹנִי give me my deposit back. Ib. V, 7 מי שהפ׳ אצלו the trustee. Num. R. s. 9 (ref. to Num. 5:12 ומעלה בו מעל, a. Lev. 5:21) לפי שהיא כופרת בפ׳ because she betrays a trust; מה ממון הקל כל הכופר בפ׳ … בפִקְרּוֹן גוףוכ׳ if in money matters which are of slighter import, he who denies a deposit is considered like denying the Lord, how much more so is one who denies the deposit of a body (purity of the family)! Tanḥ. Shofṭim 12 פ׳ אחד … תן לו פִּקְדּוֹנוֹוכ׳ one deposit has he (the Lord) with thee, give it back to him and make thyself a god; ומה פקרונווכ׳ and what is his deposit? Said she, the soul within thee; a. v. fr.Pl. פִּקְדּוֹנוֹת, פִּיקְ׳. Gen. R. l. c. ברח מן הפ׳ flee from receiving trusts; Yeb. 109a.בעל פ׳ trustee. Gen. R. s. 53; Pesik. R. s. 43, v. פָּקַר; a. e.
См. также в других словарях:
To be on one's back — Back Back (b[a^]k), n. [AS. b[ae]c, bac; akin to Icel., Sw., & LG. bak, Dan. bag; cf. OHG. bahho ham, Skr. bhaj to turn, OSlav. b[=e]g[u^] flight. Cf. {Bacon}.] 1. In human beings, the hinder part of the body, extending from the neck to the end… … The Collaborative International Dictionary of English
To lie on one's back — Back Back (b[a^]k), n. [AS. b[ae]c, bac; akin to Icel., Sw., & LG. bak, Dan. bag; cf. OHG. bahho ham, Skr. bhaj to turn, OSlav. b[=e]g[u^] flight. Cf. {Bacon}.] 1. In human beings, the hinder part of the body, extending from the neck to the end… … The Collaborative International Dictionary of English
Two steps forward one step back — For the book written by Lenin, see One Step Forward, Two Steps Back. Two steps forward one step back... is a catchphrase reflecting on an anecdote about a frog trying to climb out of a water well; for every two steps the frog climbs, it falls… … Wikipedia
the shirt off one's back — ► the shirt off one s back informal one s last remaining possessions. Main Entry: ↑shirt … English terms dictionary
be (flat) on one's back — idi be (flat) on one s back, to be ill, helpless, or overcome by circumstances … From formal English to slang
Behind one's back — Back Back (b[a^]k), n. [AS. b[ae]c, bac; akin to Icel., Sw., & LG. bak, Dan. bag; cf. OHG. bahho ham, Skr. bhaj to turn, OSlav. b[=e]g[u^] flight. Cf. {Bacon}.] 1. In human beings, the hinder part of the body, extending from the neck to the end… … The Collaborative International Dictionary of English
to get one's back up — Back Back (b[a^]k), n. [AS. b[ae]c, bac; akin to Icel., Sw., & LG. bak, Dan. bag; cf. OHG. bahho ham, Skr. bhaj to turn, OSlav. b[=e]g[u^] flight. Cf. {Bacon}.] 1. In human beings, the hinder part of the body, extending from the neck to the end… … The Collaborative International Dictionary of English
To put one's back up — Back Back (b[a^]k), n. [AS. b[ae]c, bac; akin to Icel., Sw., & LG. bak, Dan. bag; cf. OHG. bahho ham, Skr. bhaj to turn, OSlav. b[=e]g[u^] flight. Cf. {Bacon}.] 1. In human beings, the hinder part of the body, extending from the neck to the end… … The Collaborative International Dictionary of English
turn one's back upon — phrasal see turn one s back on … Useful english dictionary
turn one's back on — phrasal or turn one s back upon 1. : to put behind one : depart from with this month of March we turn our backs on winter Faith Baldwin Eskimo turn their backs abruptly on the sea … up a valley from the shore C.D.Forde 2 … Useful english dictionary
with one hand behind one's back — with one hand (tied) behind one s back with serious limitations or restrictions at the moment, the police are tackling record crime rates with one hand tied behind their back ■ used to indicate that one could do something without any difficulty I … Useful english dictionary
