to+be+bitten+(

נָשַךְ(b. h.; cmp. נשק) 1) to bite. Gen. R. s. 74, beg. שאינן נוֹשְׁכִין ואוכליןוכ׳ they do not bite off and eat, but out ; Pesik. Par., p. 34a>; Koh. R. to VII, 23. Pirké dR. El. ch. XXXVI אל תהי קורא וישקהו אלא וַיִּשָּׁכֵהוּ read not, ‘and he kissed him (Gen. 33:4) but, ‘and he bit him. Tosef.B. Kam.I, 5 אינה מועדת … לִישּׁוֹךְ is not considered as forewarned (v. מוּעָד) as regards … biting; a. fr.Part. pass. נָשוּךְ, f. נְשוּכָה Num. R. s. 20 רופא … בלשונו נְשוּךְ נחש a physician that comes to heal with his tongue (charm) one bitten by a serpent. Ter. VIII, 6 נְשוּכַת הנחשוכ׳ any food showing traces of being bitten at by a serpent is forbidden ; a. fr.Trnsf. to adhere to, be affixed. Pes.48b ככרות … שנוֹשְׁכוֹת זו מזו Babylonian loaves which stick to one another; Tbul Yom I, 1 נושכות זו בזו; Ḥall. II, 4 עד שיִשּׁוֹכוּ (Nif.) until the pieces of dough have grown together in rising, contrad. to נגע. Sabb.17a הנושכות clusters of grapes which stick together (and cannot be separated without squeezing some grapes open); a. fr.Part. pass. as ab. Y.Ḥall.I, 57b בנ׳ if refers to pieces of dough sticking together, contrad. to בלול kneaded. Ib. III, 59c top עיסת הנ׳ dough made one lump by sticking; נ׳ מאליו sticking together of itself (by rising), opp. הִשִּׁיכוֹ בידו he pasted it together with his hand. Ib. 58b bot., sq. הנָ׳ תורה the liability to Trumah, Ḥallah of joined lumps of dough is Biblical law. Y.Kil.IX, end, 32d אין אסור אלא נ׳ בלבד the combination of heterogeneous materials (כִּלְאַיִם) is forbidden only when they are interlaced. Ib. וההן נו נ׳, v. נוּ. 2) (denom. of נֶשֶׁךְ) to take interest. B. Mets.V, 1; a. e. Nif. נִישֵּׁךְ same, to bite. Gen. R. s. 78 לנַשְּׁכוֹ to bite him. Tanḥ. Vayishl. 4 וינַשְּׁכֶנּוּ and may bite him; a. e.Part. pass. מְנוּשָּׁךְ. Tosef.B. Kam.III, 6 או מ׳ or he is found to have been bitten. Hif. הִשִּׁיךְ 1) to cause to bite. Snh.IX, 1 ה׳ בווכ׳ he brought the serpent near him to bite him, contrad. to שיסה to set on. Ib. 78a; B. Kam.23b, v. נָכַש. Y. Yeb. VIII, 9 top (read:) מביא נמלין ומַשִּׁיכָן וקוצץ he gets ants and makes them bite (the open wound) and cuts their bodies off (and so the gap is filled), v. Bab. ib. 76a.Trnsf. to paste or press together. Y.Ḥall.III, 59c top, v. supra. Ib. מביא ארבע רובעין ומֵשִּׁיךְ he takes four lumps of dough which joined contain four fourths of a Kab and presses them together into one lump; a. e. 2) to pay interest. B. Mets.70b (ref. to Deut. 23:21) מאי תשיך לאו תִּשּׁוֹךְ לא תַּשִּׁיךְ what is meant by tashshikh? Does it not mean thou mayest (or must) take interest? No, it means, thou mayest (or must) pay him interest.

נָשַךְ(b. h.; cmp. נשק) 1) to bite. Gen. R. s. 74, beg. שאינן נוֹשְׁכִין ואוכליןוכ׳ they do not bite off and eat, but out ; Pesik. Par., p. 34a>; Koh. R. to VII, 23. Pirké dR. El. ch. XXXVI אל תהי קורא וישקהו אלא וַיִּשָּׁכֵהוּ read not, ‘and he kissed him (Gen. 33:4) but, ‘and he bit him. Tosef.B. Kam.I, 5 אינה מועדת … לִישּׁוֹךְ is not considered as forewarned (v. מוּעָד) as regards … biting; a. fr.Part. pass. נָשוּךְ, f. נְשוּכָה Num. R. s. 20 רופא … בלשונו נְשוּךְ נחש a physician that comes to heal with his tongue (charm) one bitten by a serpent. Ter. VIII, 6 נְשוּכַת הנחשוכ׳ any food showing traces of being bitten at by a serpent is forbidden ; a. fr.Trnsf. to adhere to, be affixed. Pes.48b ככרות … שנוֹשְׁכוֹת זו מזו Babylonian loaves which stick to one another; Tbul Yom I, 1 נושכות זו בזו; Ḥall. II, 4 עד שיִשּׁוֹכוּ (Nif.) until the pieces of dough have grown together in rising, contrad. to נגע. Sabb.17a הנושכות clusters of grapes which stick together (and cannot be separated without squeezing some grapes open); a. fr.Part. pass. as ab. Y.Ḥall.I, 57b בנ׳ if refers to pieces of dough sticking together, contrad. to בלול kneaded. Ib. III, 59c top עיסת הנ׳ dough made one lump by sticking; נ׳ מאליו sticking together of itself (by rising), opp. הִשִּׁיכוֹ בידו he pasted it together with his hand. Ib. 58b bot., sq. הנָ׳ תורה the liability to Trumah, Ḥallah of joined lumps of dough is Biblical law. Y.Kil.IX, end, 32d אין אסור אלא נ׳ בלבד the combination of heterogeneous materials (כִּלְאַיִם) is forbidden only when they are interlaced. Ib. וההן נו נ׳, v. נוּ. 2) (denom. of נֶשֶׁךְ) to take interest. B. Mets.V, 1; a. e. Nif. נִישֵּׁךְ same, to bite. Gen. R. s. 78 לנַשְּׁכוֹ to bite him. Tanḥ. Vayishl. 4 וינַשְּׁכֶנּוּ and may bite him; a. e.Part. pass. מְנוּשָּׁךְ. Tosef.B. Kam.III, 6 או מ׳ or he is found to have been bitten. Hif. הִשִּׁיךְ 1) to cause to bite. Snh.IX, 1 ה׳ בווכ׳ he brought the serpent near him to bite him, contrad. to שיסה to set on. Ib. 78a; B. Kam.23b, v. נָכַש. Y. Yeb. VIII, 9 top (read:) מביא נמלין ומַשִּׁיכָן וקוצץ he gets ants and makes them bite (the open wound) and cuts their bodies off (and so the gap is filled), v. Bab. ib. 76a.Trnsf. to paste or press together. Y.Ḥall.III, 59c top, v. supra. Ib. מביא ארבע רובעין ומֵשִּׁיךְ he takes four lumps of dough which joined contain four fourths of a Kab and presses them together into one lump; a. e. 2) to pay interest. B. Mets.70b (ref. to Deut. 23:21) מאי תשיך לאו תִּשּׁוֹךְ לא תַּשִּׁיךְ what is meant by tashshikh? Does it not mean thou mayest (or must) take interest? No, it means, thou mayest (or must) pay him interest.

נְכַת, נְכֵית,(cmp. כתת; v. נכש) to wound, bite, injure. Targ. Num. 21:9. Ib. 6 (ed. Berl. נַכִּיתוּ Pa.); a. fr.Gen. R. s. 98 חיויא דבעי למִיכַּתוכ׳ the serpent that is to bite my son. Y.Peah I, 16a bot. (read:) אילולי דאתאמר … נְכוֹת לא הוינא נָכֵית had I not been told from on high, ‘bite, I should not bite. Koh. R. to VII, 1 מאן דנַכְתֵיהוכ׳, v. דְּחֵיל. Gitt.67b (expl. קורדייקוס) דנכתיח חמראוכ׳ young wine from the press has bitten him (made him delirious). B. Mets.60b נשך איכא דקא נכית לֹיחוכ׳ it is neshekh (usury, v. נֶשֶׁךְ), for he bites (injures) him, by taking from him something which he (the creditor) had not given him; a. fr. Pa. נַכֵּית 1) same. Targ. O. Num. 21:6, v. supra.Ab. Zar.35b היה מְנַכֵּית ואכילוכ׳ took a bite and ate of the bread (of a non-Jew) 2) to cause to bite. Yeb.76a מייתינן … ומְנַכְּתִינָן ליהוכ׳ we get a big ant and let it bite (insert its head into the opening) and cut its head off. Ithpe. אִיתְנְכֵית, אִינּֽכֵית to be bitten, stung. Targ. O. Num. 21:8. Targ. Y. II ib. 9.

נְכַת, נְכֵית,(cmp. כתת; v. נכש) to wound, bite, injure. Targ. Num. 21:9. Ib. 6 (ed. Berl. נַכִּיתוּ Pa.); a. fr.Gen. R. s. 98 חיויא דבעי למִיכַּתוכ׳ the serpent that is to bite my son. Y.Peah I, 16a bot. (read:) אילולי דאתאמר … נְכוֹת לא הוינא נָכֵית had I not been told from on high, ‘bite, I should not bite. Koh. R. to VII, 1 מאן דנַכְתֵיהוכ׳, v. דְּחֵיל. Gitt.67b (expl. קורדייקוס) דנכתיח חמראוכ׳ young wine from the press has bitten him (made him delirious). B. Mets.60b נשך איכא דקא נכית לֹיחוכ׳ it is neshekh (usury, v. נֶשֶׁךְ), for he bites (injures) him, by taking from him something which he (the creditor) had not given him; a. fr. Pa. נַכֵּית 1) same. Targ. O. Num. 21:6, v. supra.Ab. Zar.35b היה מְנַכֵּית ואכילוכ׳ took a bite and ate of the bread (of a non-Jew) 2) to cause to bite. Yeb.76a מייתינן … ומְנַכְּתִינָן ליהוכ׳ we get a big ant and let it bite (insert its head into the opening) and cut its head off. Ithpe. אִיתְנְכֵית, אִינּֽכֵית to be bitten, stung. Targ. O. Num. 21:8. Targ. Y. II ib. 9.

נְכַת, נְכֵית,(cmp. כתת; v. נכש) to wound, bite, injure. Targ. Num. 21:9. Ib. 6 (ed. Berl. נַכִּיתוּ Pa.); a. fr.Gen. R. s. 98 חיויא דבעי למִיכַּתוכ׳ the serpent that is to bite my son. Y.Peah I, 16a bot. (read:) אילולי דאתאמר … נְכוֹת לא הוינא נָכֵית had I not been told from on high, ‘bite, I should not bite. Koh. R. to VII, 1 מאן דנַכְתֵיהוכ׳, v. דְּחֵיל. Gitt.67b (expl. קורדייקוס) דנכתיח חמראוכ׳ young wine from the press has bitten him (made him delirious). B. Mets.60b נשך איכא דקא נכית לֹיחוכ׳ it is neshekh (usury, v. נֶשֶׁךְ), for he bites (injures) him, by taking from him something which he (the creditor) had not given him; a. fr. Pa. נַכֵּית 1) same. Targ. O. Num. 21:6, v. supra.Ab. Zar.35b היה מְנַכֵּית ואכילוכ׳ took a bite and ate of the bread (of a non-Jew) 2) to cause to bite. Yeb.76a מייתינן … ומְנַכְּתִינָן ליהוכ׳ we get a big ant and let it bite (insert its head into the opening) and cut its head off. Ithpe. אִיתְנְכֵית, אִינּֽכֵית to be bitten, stung. Targ. O. Num. 21:8. Targ. Y. II ib. 9.

נְכַת, נְכֵית,(cmp. כתת; v. נכש) to wound, bite, injure. Targ. Num. 21:9. Ib. 6 (ed. Berl. נַכִּיתוּ Pa.); a. fr.Gen. R. s. 98 חיויא דבעי למִיכַּתוכ׳ the serpent that is to bite my son. Y.Peah I, 16a bot. (read:) אילולי דאתאמר … נְכוֹת לא הוינא נָכֵית had I not been told from on high, ‘bite, I should not bite. Koh. R. to VII, 1 מאן דנַכְתֵיהוכ׳, v. דְּחֵיל. Gitt.67b (expl. קורדייקוס) דנכתיח חמראוכ׳ young wine from the press has bitten him (made him delirious). B. Mets.60b נשך איכא דקא נכית לֹיחוכ׳ it is neshekh (usury, v. נֶשֶׁךְ), for he bites (injures) him, by taking from him something which he (the creditor) had not given him; a. fr. Pa. נַכֵּית 1) same. Targ. O. Num. 21:6, v. supra.Ab. Zar.35b היה מְנַכֵּית ואכילוכ׳ took a bite and ate of the bread (of a non-Jew) 2) to cause to bite. Yeb.76a מייתינן … ומְנַכְּתִינָן ליהוכ׳ we get a big ant and let it bite (insert its head into the opening) and cut its head off. Ithpe. אִיתְנְכֵית, אִינּֽכֵית to be bitten, stung. Targ. O. Num. 21:8. Targ. Y. II ib. 9.

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אָסוּתָא, אָסוּf. ( אסי) cure, remedy. Targ. Is. 58:8. Targ. Gen. 3:6. (some ed. O. אִיסוּ); a. fr. B. Mets.86a top ואסו דרביוכ׳ and Rabbis cure shall be effected through him. B. Kam.85a, a. fr. מאי אֲסוּתֵיה what is the remedy for it? Sabb.110a perhaps the Rabbis snake (excommunication) has bitten him דלית ליה א׳ for which there is no remedy.Pl. אַסְוָין. B. Bath.58b בריש כל א׳ אנא חמר I, the wine, stand at the head of all medicines.אַסְוָותָא. B. Mets. 113b אַסְוָתַיְיהוּ remedies for them. Lev. R. s. 37 אסוותך (read אֲסוּתָךְ).

אָסוּתָא, אָסוּf. ( אסי) cure, remedy. Targ. Is. 58:8. Targ. Gen. 3:6. (some ed. O. אִיסוּ); a. fr. B. Mets.86a top ואסו דרביוכ׳ and Rabbis cure shall be effected through him. B. Kam.85a, a. fr. מאי אֲסוּתֵיה what is the remedy for it? Sabb.110a perhaps the Rabbis snake (excommunication) has bitten him דלית ליה א׳ for which there is no remedy.Pl. אַסְוָין. B. Bath.58b בריש כל א׳ אנא חמר I, the wine, stand at the head of all medicines.אַסְוָותָא. B. Mets. 113b אַסְוָתַיְיהוּ remedies for them. Lev. R. s. 37 אסוותך (read אֲסוּתָךְ).

אָסוּתָא, אָסוּf. ( אסי) cure, remedy. Targ. Is. 58:8. Targ. Gen. 3:6. (some ed. O. אִיסוּ); a. fr. B. Mets.86a top ואסו דרביוכ׳ and Rabbis cure shall be effected through him. B. Kam.85a, a. fr. מאי אֲסוּתֵיה what is the remedy for it? Sabb.110a perhaps the Rabbis snake (excommunication) has bitten him דלית ליה א׳ for which there is no remedy.Pl. אַסְוָין. B. Bath.58b בריש כל א׳ אנא חמר I, the wine, stand at the head of all medicines.אַסְוָותָא. B. Mets. 113b אַסְוָתַיְיהוּ remedies for them. Lev. R. s. 37 אסוותך (read אֲסוּתָךְ).

אָסוּתָא, אָסוּf. ( אסי) cure, remedy. Targ. Is. 58:8. Targ. Gen. 3:6. (some ed. O. אִיסוּ); a. fr. B. Mets.86a top ואסו דרביוכ׳ and Rabbis cure shall be effected through him. B. Kam.85a, a. fr. מאי אֲסוּתֵיה what is the remedy for it? Sabb.110a perhaps the Rabbis snake (excommunication) has bitten him דלית ליה א׳ for which there is no remedy.Pl. אַסְוָין. B. Bath.58b בריש כל א׳ אנא חמר I, the wine, stand at the head of all medicines.אַסְוָותָא. B. Mets. 113b אַסְוָתַיְיהוּ remedies for them. Lev. R. s. 37 אסוותך (read אֲסוּתָךְ).

אֲפַךְAf. אָפִיךְ, Pa. אַפַךְ ch. 1) to turn (act. a. neut.) also to turn around, to flee; to make turn around, to beat. Targ. Ps. 78:9. Targ. 1 Chron. 8:13; a. fr.Y.Kil.IX, 32c top אפיך אפיך turn around, turn around. Men.25b, a. fr. איפוך reverse it, or, I reverse it. Ib. ומי מצית אפכת לה how can you reverse it? Gitt.69b ונַפְּכֵיה let him reverse it; a. fr.(With שבועה) to reverse the oath, shift the oath over to the opponent. Shebu.41a in a case where the Biblical law prescribes an oath לא מַפְכִינָן we allow it not to be shifted over to the claimant; a. fr.Sabb.31a אפיך ליה he reversed it, i. e. recited the alphabet to him in inverted order. Yeb.63a א׳ לה he said to her just the reverse. Gitt.67b מֵיפַךְ אפכי they will do the reverse; a. fr. 2) to overturn, destroy. Taan.25a דאפכיה לעלמא מרישא (Ms. M. דאחרב) that I should destroy the world. 3) (cmp. אִיכְפַּת) to have to do with, care for, mind. Y.Bets. I, 60a bot.; Y.Shebi.IX, 38c top; T. Erub.III, 21b bot. (read:) מה אפך לן פתילה גביוכ׳ what does the law about wicks concern us when speaking of the egg, i. e. what relation is there between the two? Y.Ter.VIII, 46a top מה אפך לן מִצְוֹתוכ׳ what relation is there between religious laws and sanitary precautions concerning snake-bitten fruit? Ib. מה אפכייוכ׳ (corr. acc.). 4) to move about, travel, traffic. Ab. Zar.31b כ״ע אפכי all the people are about, on the road. 5) to pay in return, to retaliate, v. הֲפַךְ a. אַפּוּכִי. Ithpe. אִתְּפִיךְ, אִתְּפַךְ, אִי׳ to change off. Bets.10b איתפוכי אתפך (old ed. correctly אתְּפוּךְ, mod. ed. אתהפוכי אתהפוך, Ms. M. והפוכי) they changed places. Deriv. אַפּוּכִי, אִיפְּכָא.