to+arbitrate

חֲצַצְתָּאf. (v. חָצַץ II, a. חצי; cmp. בָּצַע) arbitration, דייני דח׳ untrained judges who arbitrate from ignorance of the law. B. Bath. 133b, v. מְגִיזְתָּא II. R. Ḥăn.: ח׳ cemetery, from חוּץ II = חוּץ לעיר.

חֲצַצְתָּאf. (v. חָצַץ II, a. חצי; cmp. בָּצַע) arbitration, דייני דח׳ untrained judges who arbitrate from ignorance of the law. B. Bath. 133b, v. מְגִיזְתָּא II. R. Ḥăn.: ח׳ cemetery, from חוּץ II = חוּץ לעיר.

פִּיס(cmp. פָּסַס) to split, divide, distribute. Hif. הֵפִיס 1) to penetrate, (cmp. בָּדַק); to cause abdominal trouble. Pes.107a מִיסְרָן ומֵפִיס this drink is a tempter and then gives pain (Ms. M. ומֵיפֵיס; Ms. O. מייסרן ומיפיס, v. פָּסַס; ed. ומפייס, v. infra). מפיס מורסא, v. פָּסַס. 2) to break a persons anger or will, to pacify, persuade, comfort. Shebu.45a כדי להָפִיס דעתווכ׳ in order to satisfy the mind of the employer (to convince him that he was mistaken). Y. ib. VIII, 38d top; Y.Snh.III, 21c bot. מצוה להֲפִיסוֹ it is proper to give him (the owner of the lost animal) satisfaction (by stating the cause of the loss); v. Pi.Ab. Zar.71a צא והָפֵס עלי מנת המלך go and satisfy for me the royal taxes (settle for me as best you can), v. מְנָת. 3) to arbitrate, decide (cmp. פָּסַק). Sabb.33a מי מֵפִיס who will decide (as to the cause of my disease)? Ib. 54a מי מפיסוכ׳ who will decide which udders are tied up for the purpose of drying them up and which for the purpose of preserving the milk?Esp. to decide by chance, by drawing lots, counting a certain number (v. פַּיִיס). Tam.I, 2 מי שטבל יבוא ויָפִיס let those who have bathed, come and take part in the count of chance; הֵפִיסוּ זכהוכ׳ after they have drawn, he who has won, has won (no appeal is permitted). Yoma 24b למה מְפִיסִין וחוזריןוכ׳ why did they draw once and again (why not at once for all the functions to be distributed)? Ib. במה מפיסין (Rashi: מפייסין) what garments do they wear when drawing? Gen. R. s. 84 (play on פסים, Gen. 37:23) שהפיסו עליהוכ׳ they drew lots about it (the coat) as to who should carry it to his father Sabb.XXIII, 2 (148b) מפיס (אדם) עםוכ׳ a man may decide by lot (on the Sabbath) the shares of honor at the table ; ib 149b; a. e. Pi. פִּיֵּיס to pacify, conciliate, persuade. Pes. l. c. מְיַסְּרָן ומְפַיֵּיס (that drink) chastises us (gives us pain), and yet is so persuasive (tempting). Ber.28b אני יכול לפַיְּיסוֹ בדבריםוכ׳ I might appease him with words or bribe him with money. B. Bath.9b כל הנותן … והמְפַיְּיסוֹ בדבריםוכ׳ he who gives a poor man a coin will be blessed with six blessings, but he who speaks kindly to him, will be blessed with eleven blessings. Gen. R. s. 93, end כשם שלא פ׳ … אלאוכ׳ as Joseph pacified his brothers only by weeping Y. Snh. l. c. מצוה להפיסו … ואינו מְפַיְּיסוֹ על שקר it is right to satisfy his mind by stating the truth, but one must not do so by a falsehood; Y. Shebu. l. c. מפייסו … אינו מפייסווכ׳. Lev. R. s. 19, end נלך ונְפַיֵּיס לגדלת, v. גַּדֶּלֶת; a. fr.Gen. R. s. 94, end ופייליה, read: ופִיְּיסוּהוּ and they appeased him (Nebuchadnezzar).Part. pass. מְפוּיָּיס. Ex. R. s. 51 הריני מפ׳ שמחלתוכ׳ I am convinced that thou hast forgiven Israel. Hithpa. הִתְפַּיֵּיס, Nithpa. נִתְפַּיֵּיס to be appeased, satisfied, persuaded. Ib. אותה שעה נֵתְפַּיְּיסוּ … עלוכ׳ now all Israelites were satisfied with regard to the work of the Tabernacle (that everything was correct). Ber.33a נתפ׳ אותו השר that princes anger was appeased. Pesik. R. s. 10 הרי הגורן בא והכל מִתְפַּיְּיסִים בשבילוכ׳ when harvesting time comes, all (that now are disputing) will be convinced for whose sake the field has been sown. Yoma 86b ספק מִתְפַּיֵּיס הימנווכ׳ it is doubtful whether he will or will not accept his apology; ספק מתפייס בדבריםוכ׳ it is doubtful whether he will be appeased by mere words (without demanding a fine or public satisfaction) ; a. fr.

פִּיס(cmp. פָּסַס) to split, divide, distribute. Hif. הֵפִיס 1) to penetrate, (cmp. בָּדַק); to cause abdominal trouble. Pes.107a מִיסְרָן ומֵפִיס this drink is a tempter and then gives pain (Ms. M. ומֵיפֵיס; Ms. O. מייסרן ומיפיס, v. פָּסַס; ed. ומפייס, v. infra). מפיס מורסא, v. פָּסַס. 2) to break a persons anger or will, to pacify, persuade, comfort. Shebu.45a כדי להָפִיס דעתווכ׳ in order to satisfy the mind of the employer (to convince him that he was mistaken). Y. ib. VIII, 38d top; Y.Snh.III, 21c bot. מצוה להֲפִיסוֹ it is proper to give him (the owner of the lost animal) satisfaction (by stating the cause of the loss); v. Pi.Ab. Zar.71a צא והָפֵס עלי מנת המלך go and satisfy for me the royal taxes (settle for me as best you can), v. מְנָת. 3) to arbitrate, decide (cmp. פָּסַק). Sabb.33a מי מֵפִיס who will decide (as to the cause of my disease)? Ib. 54a מי מפיסוכ׳ who will decide which udders are tied up for the purpose of drying them up and which for the purpose of preserving the milk?Esp. to decide by chance, by drawing lots, counting a certain number (v. פַּיִיס). Tam.I, 2 מי שטבל יבוא ויָפִיס let those who have bathed, come and take part in the count of chance; הֵפִיסוּ זכהוכ׳ after they have drawn, he who has won, has won (no appeal is permitted). Yoma 24b למה מְפִיסִין וחוזריןוכ׳ why did they draw once and again (why not at once for all the functions to be distributed)? Ib. במה מפיסין (Rashi: מפייסין) what garments do they wear when drawing? Gen. R. s. 84 (play on פסים, Gen. 37:23) שהפיסו עליהוכ׳ they drew lots about it (the coat) as to who should carry it to his father Sabb.XXIII, 2 (148b) מפיס (אדם) עםוכ׳ a man may decide by lot (on the Sabbath) the shares of honor at the table ; ib 149b; a. e. Pi. פִּיֵּיס to pacify, conciliate, persuade. Pes. l. c. מְיַסְּרָן ומְפַיֵּיס (that drink) chastises us (gives us pain), and yet is so persuasive (tempting). Ber.28b אני יכול לפַיְּיסוֹ בדבריםוכ׳ I might appease him with words or bribe him with money. B. Bath.9b כל הנותן … והמְפַיְּיסוֹ בדבריםוכ׳ he who gives a poor man a coin will be blessed with six blessings, but he who speaks kindly to him, will be blessed with eleven blessings. Gen. R. s. 93, end כשם שלא פ׳ … אלאוכ׳ as Joseph pacified his brothers only by weeping Y. Snh. l. c. מצוה להפיסו … ואינו מְפַיְּיסוֹ על שקר it is right to satisfy his mind by stating the truth, but one must not do so by a falsehood; Y. Shebu. l. c. מפייסו … אינו מפייסווכ׳. Lev. R. s. 19, end נלך ונְפַיֵּיס לגדלת, v. גַּדֶּלֶת; a. fr.Gen. R. s. 94, end ופייליה, read: ופִיְּיסוּהוּ and they appeased him (Nebuchadnezzar).Part. pass. מְפוּיָּיס. Ex. R. s. 51 הריני מפ׳ שמחלתוכ׳ I am convinced that thou hast forgiven Israel. Hithpa. הִתְפַּיֵּיס, Nithpa. נִתְפַּיֵּיס to be appeased, satisfied, persuaded. Ib. אותה שעה נֵתְפַּיְּיסוּ … עלוכ׳ now all Israelites were satisfied with regard to the work of the Tabernacle (that everything was correct). Ber.33a נתפ׳ אותו השר that princes anger was appeased. Pesik. R. s. 10 הרי הגורן בא והכל מִתְפַּיְּיסִים בשבילוכ׳ when harvesting time comes, all (that now are disputing) will be convinced for whose sake the field has been sown. Yoma 86b ספק מִתְפַּיֵּיס הימנווכ׳ it is doubtful whether he will or will not accept his apology; ספק מתפייס בדבריםוכ׳ it is doubtful whether he will be appeased by mere words (without demanding a fine or public satisfaction) ; a. fr.

פְּלֵי, פְּלָאch. (v. preced. wds.) to split, cut open. B. Bath. 160b; 164b פּלְיֵיה וחזייה he ripped open the tied-up document and saw it (that the signature was in the folds). Ḥull.11a דילמא דפ׳ ליהוכ׳ may it not be that he (the priest) opened the skull and examined it? Yoma 87a הוה יתיב וקא פָלֵי רישא was sitting and chopping (an animals) head. Snh.108b קא פָאלֵיוכ׳ was opening pomegranates; a. e. Pa. פַּלֵּי 1) to search (garments). Y.M. Kat. III, 82a top מְפַלֵּא מאניו searching his garments. 2) to search after, glean; to remove. Targ. O. Deut. 24:20 (h. text תפאר). Ib. 26:13 (h. text בערתי). Targ. 1 Kings 16:3. Targ. Zeph. 3:15 (h. text פנה); a. fr.Targ. 1 Sam. 2:25, v. infra. Af. אַפְלֵי 1) to do strange, wonderful things; to go to the extreme of. Targ. Is. 9:5 מַפְלֵי ed. Lag. (ed. Wil. מַפְלְיָא; oth. ed. מַפְלִיא Hebraism).Ab. Zar.44a מַפְלְיָא, v. לֵיצָנוּתָא. 2) to decide, arbitrate. Targ. 1 Sam. 2:25 (Bxt. וִיפַלֵּי, Pa.; h. text פלל). 3) (with ב; cmp. Is. 29:14) to mystify, perplex, outwit, fool. Lam. R. to I, 1 רבתי (חד מאת׳ 8) חד … והוה מַפְלֵי … סגי an Athenian used to come to Jerusalem and outwit the Jerusalemites frequently. Ib. מכאן ולהבא לא תַפְלֵיוכ׳ henceforth thou shalt not again attempt to outwit Gen. R. s. 42, v. מְרֵי. Ib. s. 91 למה אַפְלְיַית בי why didst thou mystify (deceive) me?; לא אַפְלְיִית בך I did not deceive thee; Koh. R. to VII, 11 אַפְלְיַת, אַפְלִית; Y.Naz.V, end, 54b אַפְלֵיתָה, אַפְלֵיתִי; Y.Ber.VII, 11b bot.; Yalk. Gen. 148. Ib. 62 מה את מַפְלֵי בי (Gen. R. s. 38 מה את מַפְלֶה בי) why wilt thou fool me? Y.Shebi.IX, 38d, v. לֵי; a. e.

פְּלֵי, פְּלָאch. (v. preced. wds.) to split, cut open. B. Bath. 160b; 164b פּלְיֵיה וחזייה he ripped open the tied-up document and saw it (that the signature was in the folds). Ḥull.11a דילמא דפ׳ ליהוכ׳ may it not be that he (the priest) opened the skull and examined it? Yoma 87a הוה יתיב וקא פָלֵי רישא was sitting and chopping (an animals) head. Snh.108b קא פָאלֵיוכ׳ was opening pomegranates; a. e. Pa. פַּלֵּי 1) to search (garments). Y.M. Kat. III, 82a top מְפַלֵּא מאניו searching his garments. 2) to search after, glean; to remove. Targ. O. Deut. 24:20 (h. text תפאר). Ib. 26:13 (h. text בערתי). Targ. 1 Kings 16:3. Targ. Zeph. 3:15 (h. text פנה); a. fr.Targ. 1 Sam. 2:25, v. infra. Af. אַפְלֵי 1) to do strange, wonderful things; to go to the extreme of. Targ. Is. 9:5 מַפְלֵי ed. Lag. (ed. Wil. מַפְלְיָא; oth. ed. מַפְלִיא Hebraism).Ab. Zar.44a מַפְלְיָא, v. לֵיצָנוּתָא. 2) to decide, arbitrate. Targ. 1 Sam. 2:25 (Bxt. וִיפַלֵּי, Pa.; h. text פלל). 3) (with ב; cmp. Is. 29:14) to mystify, perplex, outwit, fool. Lam. R. to I, 1 רבתי (חד מאת׳ 8) חד … והוה מַפְלֵי … סגי an Athenian used to come to Jerusalem and outwit the Jerusalemites frequently. Ib. מכאן ולהבא לא תַפְלֵיוכ׳ henceforth thou shalt not again attempt to outwit Gen. R. s. 42, v. מְרֵי. Ib. s. 91 למה אַפְלְיַית בי why didst thou mystify (deceive) me?; לא אַפְלְיִית בך I did not deceive thee; Koh. R. to VII, 11 אַפְלְיַת, אַפְלִית; Y.Naz.V, end, 54b אַפְלֵיתָה, אַפְלֵיתִי; Y.Ber.VII, 11b bot.; Yalk. Gen. 148. Ib. 62 מה את מַפְלֵי בי (Gen. R. s. 38 מה את מַפְלֶה בי) why wilt thou fool me? Y.Shebi.IX, 38d, v. לֵי; a. e.

פְּלֵי, פְּלָאch. (v. preced. wds.) to split, cut open. B. Bath. 160b; 164b פּלְיֵיה וחזייה he ripped open the tied-up document and saw it (that the signature was in the folds). Ḥull.11a דילמא דפ׳ ליהוכ׳ may it not be that he (the priest) opened the skull and examined it? Yoma 87a הוה יתיב וקא פָלֵי רישא was sitting and chopping (an animals) head. Snh.108b קא פָאלֵיוכ׳ was opening pomegranates; a. e. Pa. פַּלֵּי 1) to search (garments). Y.M. Kat. III, 82a top מְפַלֵּא מאניו searching his garments. 2) to search after, glean; to remove. Targ. O. Deut. 24:20 (h. text תפאר). Ib. 26:13 (h. text בערתי). Targ. 1 Kings 16:3. Targ. Zeph. 3:15 (h. text פנה); a. fr.Targ. 1 Sam. 2:25, v. infra. Af. אַפְלֵי 1) to do strange, wonderful things; to go to the extreme of. Targ. Is. 9:5 מַפְלֵי ed. Lag. (ed. Wil. מַפְלְיָא; oth. ed. מַפְלִיא Hebraism).Ab. Zar.44a מַפְלְיָא, v. לֵיצָנוּתָא. 2) to decide, arbitrate. Targ. 1 Sam. 2:25 (Bxt. וִיפַלֵּי, Pa.; h. text פלל). 3) (with ב; cmp. Is. 29:14) to mystify, perplex, outwit, fool. Lam. R. to I, 1 רבתי (חד מאת׳ 8) חד … והוה מַפְלֵי … סגי an Athenian used to come to Jerusalem and outwit the Jerusalemites frequently. Ib. מכאן ולהבא לא תַפְלֵיוכ׳ henceforth thou shalt not again attempt to outwit Gen. R. s. 42, v. מְרֵי. Ib. s. 91 למה אַפְלְיַית בי why didst thou mystify (deceive) me?; לא אַפְלְיִית בך I did not deceive thee; Koh. R. to VII, 11 אַפְלְיַת, אַפְלִית; Y.Naz.V, end, 54b אַפְלֵיתָה, אַפְלֵיתִי; Y.Ber.VII, 11b bot.; Yalk. Gen. 148. Ib. 62 מה את מַפְלֵי בי (Gen. R. s. 38 מה את מַפְלֶה בי) why wilt thou fool me? Y.Shebi.IX, 38d, v. לֵי; a. e.

פְּלֵי, פְּלָאch. (v. preced. wds.) to split, cut open. B. Bath. 160b; 164b פּלְיֵיה וחזייה he ripped open the tied-up document and saw it (that the signature was in the folds). Ḥull.11a דילמא דפ׳ ליהוכ׳ may it not be that he (the priest) opened the skull and examined it? Yoma 87a הוה יתיב וקא פָלֵי רישא was sitting and chopping (an animals) head. Snh.108b קא פָאלֵיוכ׳ was opening pomegranates; a. e. Pa. פַּלֵּי 1) to search (garments). Y.M. Kat. III, 82a top מְפַלֵּא מאניו searching his garments. 2) to search after, glean; to remove. Targ. O. Deut. 24:20 (h. text תפאר). Ib. 26:13 (h. text בערתי). Targ. 1 Kings 16:3. Targ. Zeph. 3:15 (h. text פנה); a. fr.Targ. 1 Sam. 2:25, v. infra. Af. אַפְלֵי 1) to do strange, wonderful things; to go to the extreme of. Targ. Is. 9:5 מַפְלֵי ed. Lag. (ed. Wil. מַפְלְיָא; oth. ed. מַפְלִיא Hebraism).Ab. Zar.44a מַפְלְיָא, v. לֵיצָנוּתָא. 2) to decide, arbitrate. Targ. 1 Sam. 2:25 (Bxt. וִיפַלֵּי, Pa.; h. text פלל). 3) (with ב; cmp. Is. 29:14) to mystify, perplex, outwit, fool. Lam. R. to I, 1 רבתי (חד מאת׳ 8) חד … והוה מַפְלֵי … סגי an Athenian used to come to Jerusalem and outwit the Jerusalemites frequently. Ib. מכאן ולהבא לא תַפְלֵיוכ׳ henceforth thou shalt not again attempt to outwit Gen. R. s. 42, v. מְרֵי. Ib. s. 91 למה אַפְלְיַית בי why didst thou mystify (deceive) me?; לא אַפְלְיִית בך I did not deceive thee; Koh. R. to VII, 11 אַפְלְיַת, אַפְלִית; Y.Naz.V, end, 54b אַפְלֵיתָה, אַפְלֵיתִי; Y.Ber.VII, 11b bot.; Yalk. Gen. 148. Ib. 62 מה את מַפְלֵי בי (Gen. R. s. 38 מה את מַפְלֶה בי) why wilt thou fool me? Y.Shebi.IX, 38d, v. לֵי; a. e.

פָּלַל(b. h.) to separate, divide. Pi. פִּילֵּל to arbitrate, intercede; trnsf. to pray. Sabb.55b (ref. to פ̇ח̇ז̇, Gen. 49:4) פִּ֗ילַּלְתָּה ח̇לתה ז̇רחהוכ׳ thou didst plead, thou didst pray, thy prayer rose Hithpa. הִתְפַּלֵּל, Nithpa. נִתְפַּלֵּל (denom. of תְּפִלָּה) to pray. Ber.V, 1 להִתְפַּלֵּל, v. כּוֹבֶד. Ib. היו שוהים … ומִתְפַּלְּלִים used to tarry a while (in meditation) and then say the prayers. Ib. IV, 3 יִתְפַּלֵּל שמונה עשרה should pray the eighteen benedictions. Ib. 4 מִתְפַּלֵּל תפלה קצרה says a short prayer. Y. ib. 8b top ספק נתפ׳ ספק לא נ׳ if he is in doubt whether he has or has not said his prayers; a. v. fr.

פָּלַל(b. h.) to separate, divide. Pi. פִּילֵּל to arbitrate, intercede; trnsf. to pray. Sabb.55b (ref. to פ̇ח̇ז̇, Gen. 49:4) פִּ֗ילַּלְתָּה ח̇לתה ז̇רחהוכ׳ thou didst plead, thou didst pray, thy prayer rose Hithpa. הִתְפַּלֵּל, Nithpa. נִתְפַּלֵּל (denom. of תְּפִלָּה) to pray. Ber.V, 1 להִתְפַּלֵּל, v. כּוֹבֶד. Ib. היו שוהים … ומִתְפַּלְּלִים used to tarry a while (in meditation) and then say the prayers. Ib. IV, 3 יִתְפַּלֵּל שמונה עשרה should pray the eighteen benedictions. Ib. 4 מִתְפַּלֵּל תפלה קצרה says a short prayer. Y. ib. 8b top ספק נתפ׳ ספק לא נ׳ if he is in doubt whether he has or has not said his prayers; a. v. fr.

פְּרַסI ch. sam( Pi. פֵּירֵס, פֵּירֵש to spread), 1) to split, divide, break; esp. to break bread and say grace. Targ. 2 Kings 4:39 (h. text פלח). Targ. 1 Sam. 9:13 פריס על מזונא ed. Lag. (oth. ed. פ׳ מזונא; Ar. יַפְרִיס נכסתא Af.).Yalk. Prov. 947 פָּרֵיס מנחם ויהיב לאבל the comforter breaks the bread and gives it to the mourner (ref. to Lam. 1:17). Snh.49a bot. פריס להו he divided with them, v. מוֹנִינֵי. B. Mets.40a פריסר׳ י׳ שיתאוכ׳ R. J. sold at the rate of six kuzé for ; a. e.Part. pass. פָּרִיס; f. פְּרִיסָא. Pes.37b והכא כמאן דפ׳ דמיא and here it has the appearance of being broken; Men.78b (not דמי). Bekh.40a דשפיד ופריס (ed. ופרוס, Hebr. form) when the mouth is pointed and (the lip) parted (like that of swine); a. e. 2) to divide, arrange; (= h. העריך, סדר) to arbitrate, value. Targ. O. Lev. 27:8; a. fr.Denom. פּוּרְסָא, פּוֹרָסָא, פּוּרְסָנָא. 3) to distribute, spread; to publish. Targ. Job 36:30. Targ. 2 Sam. 17:19 ופַרְסַת (not ופֵ׳). Targ. Prov. 29:5; a. fr.Part. pass. פָּרִיס; f. פְּרִיסָא; pl. פְּרִיסִין; פְּרִיסַן. Targ. Ex. 25:20 (Bxt. פָּרְסִין); a. fr.Targ. II Esth. 4:8 פָּרִיס published.Ber.55b בעידנא דפַרְסֵיוכ׳ when they (the priests) spread their hands (to bless). Y.Sabb.XX, beg.17c הוון פָּרְסִין קילעיהוכ׳ they spread the curtains on the day before up to four cubits, and the next day they spread them entirely. Ber.51a (expl. עיטוף) ר׳ אסי פָרֵיס סודראוכ׳ R. A. used to spread a cloth over his head (before taking up the cup of benediction). Sabb.48a. Y. ib. XVII, end, 15d, v. גְּדִישָׁא; a. fr. Pa. פָּרֵיס 1) to spread. Targ. Lam. 1:17; a. e. 2) ( Pali) פַּרְסִי (v. P. Sm. 327 6) to publish, divulge. Targ. Y. II Gen. 38:25 מפרסיא (Y. I מפרסמא). Af. אַפְרֵס 1) to distribute, arrange. Targ. 1 Sam. 9:13 Ar. (v. supra). 2) to spread forth. Targ. Is. 25:11. 3) (v. preced. Hif.) to set the foot. Targ. II Esth. 1:2. Ithpa. אִתְפָּרַס to be spread, published. Ib. 3:15; 8:13, sq. אתפרסת Ar. s. v. דיטגמא (ed. אתפרסמת).Lam. R. to II, 2 ולא תִתְפַּרְסִיןוכ׳ (fr. פַּרְסִי) rather than that the secrets of the government be divulged.

פְּרַסI ch. sam( Pi. פֵּירֵס, פֵּירֵש to spread), 1) to split, divide, break; esp. to break bread and say grace. Targ. 2 Kings 4:39 (h. text פלח). Targ. 1 Sam. 9:13 פריס על מזונא ed. Lag. (oth. ed. פ׳ מזונא; Ar. יַפְרִיס נכסתא Af.).Yalk. Prov. 947 פָּרֵיס מנחם ויהיב לאבל the comforter breaks the bread and gives it to the mourner (ref. to Lam. 1:17). Snh.49a bot. פריס להו he divided with them, v. מוֹנִינֵי. B. Mets.40a פריסר׳ י׳ שיתאוכ׳ R. J. sold at the rate of six kuzé for ; a. e.Part. pass. פָּרִיס; f. פְּרִיסָא. Pes.37b והכא כמאן דפ׳ דמיא and here it has the appearance of being broken; Men.78b (not דמי). Bekh.40a דשפיד ופריס (ed. ופרוס, Hebr. form) when the mouth is pointed and (the lip) parted (like that of swine); a. e. 2) to divide, arrange; (= h. העריך, סדר) to arbitrate, value. Targ. O. Lev. 27:8; a. fr.Denom. פּוּרְסָא, פּוֹרָסָא, פּוּרְסָנָא. 3) to distribute, spread; to publish. Targ. Job 36:30. Targ. 2 Sam. 17:19 ופַרְסַת (not ופֵ׳). Targ. Prov. 29:5; a. fr.Part. pass. פָּרִיס; f. פְּרִיסָא; pl. פְּרִיסִין; פְּרִיסַן. Targ. Ex. 25:20 (Bxt. פָּרְסִין); a. fr.Targ. II Esth. 4:8 פָּרִיס published.Ber.55b בעידנא דפַרְסֵיוכ׳ when they (the priests) spread their hands (to bless). Y.Sabb.XX, beg.17c הוון פָּרְסִין קילעיהוכ׳ they spread the curtains on the day before up to four cubits, and the next day they spread them entirely. Ber.51a (expl. עיטוף) ר׳ אסי פָרֵיס סודראוכ׳ R. A. used to spread a cloth over his head (before taking up the cup of benediction). Sabb.48a. Y. ib. XVII, end, 15d, v. גְּדִישָׁא; a. fr. Pa. פָּרֵיס 1) to spread. Targ. Lam. 1:17; a. e. 2) ( Pali) פַּרְסִי (v. P. Sm. 327 6) to publish, divulge. Targ. Y. II Gen. 38:25 מפרסיא (Y. I מפרסמא). Af. אַפְרֵס 1) to distribute, arrange. Targ. 1 Sam. 9:13 Ar. (v. supra). 2) to spread forth. Targ. Is. 25:11. 3) (v. preced. Hif.) to set the foot. Targ. II Esth. 1:2. Ithpa. אִתְפָּרַס to be spread, published. Ib. 3:15; 8:13, sq. אתפרסת Ar. s. v. דיטגמא (ed. אתפרסמת).Lam. R. to II, 2 ולא תִתְפַּרְסִיןוכ׳ (fr. פַּרְסִי) rather than that the secrets of the government be divulged.

פָּשַׁר(to divide, to spread, 1) to melt, dissolve. Mekh. Bshall., Vayassʿa, s. 4 (expl. ונמס, Ex. 16:21, cmp. פִּשְׁפָּש III) כיון … היה פוֹשֵׁי והולךוכ׳ when the sun shone upon it (the manna), it melted and formed rivulets which ran 2) to be stale, tepid. Tanḥ. Vayesheb 4 כוס פשור (prob. to be read פּוֹשֵׁר) a cup of wine mixed with stale water. Sifra Mtsorʿa, ch. I מים פושרים stale water (from pools), opp. מים חיים. Par. VIII, 9 (מים) המלוחים והפּוֹשְׁרִים salty water and pool water.In gen. פּוֹשְׁרִים, פּוֹשְׁרִין (sub. מים) tepid liquids. Y.Sabb.XX, 17c bot., opp. צונין. Gen. R. s. 86 when his master said to him מזיג פ׳ והיו פ׳ mix the wine with tepid water, it was tepid, opp. רותחין. Ber.16b; Y. ib. II, 5b bot.; v. כָּיָה. Y.Nidd.II. beg.50c; a. fr.Y.Keth.X, end, 34a, v. Pi.Yalk. Gen. 38 ופשרתי, v. Nithpa. Hif. הִפְשִׁיר 1) to make tepid; to temper, cool. Sabb.40b מפני שמַפְשִׁיר מים שעליו because (by standing against the fire after a cold bath) he tempers (warms) the water on his body. Ib. III, 5 (41a, sq.) כדי להַפְשִׁירָן enough to temper the cold water, opp. בשביל שיחמי to get hot. Y. ib. III, 6b top מותר להַפְשִׁיר במקום שהיד שולטת you may temper (cold water, on the Sabbath) by contact with a temperature which the hand can endure. Lev. R. s. 26 (ref. to Ez. 10:7) הִפְשִׁירָן ונתנןוכ׳ he lowered the temperature of the coals and handed them to him; Yalk. Kings 220; Tanḥ. Emor 3; Midr. Sam. ch. XXIV (Yoma 77a נצטננו). Pesik. R. s. 12 (ref. to קָרְךָ, Deut. 25:18) אשר קֵירְךָ הִפְשִׁירְךָוכ׳ ‘who cooled thee, he (Amalek) made thee lukewarm, he made thee cold like water (so that others were encouraged to attack thee); a. fr. 2) (v. פְּשָׁרָה) to compromise. Y.Sot.v.20c bot. אברהם עשה … וה׳ עמו וכרות עמווכ׳ Abraham changed the evil inclination within him into good …, he compromised with it, (as we read, Neh. 9:8,) and he made a covenant with it (his heart); Y.Ber.IX, 14b bot. והפסיד אלא (corr. acc.).Tosef.Erub.XI (VIII), 11, v. infra. Nif. נִפְשַׁר to be dissolved; to be tempered. B. Kam.28b אפי׳ נִפְשָׁרָה even if the vessel fell apart (and its contents made the ground slippery). Sabb.40b לא בשביל שיבשל … שיִפָּשֵׁר not that it (the oil) be heated to boiling, but only that it be tempered (or be made more liquid). Pi. פִּישֵּׁר 1) to separate, tear loose, disengage. Tanḥ. Ki Thissa 1 את מְפַשֵּׁר אותהוכ׳ thou disengagest it (the thorn sticking to thy garments) here, and it sticks there; Pesik. R. s. 10 beg. והוא מפשר אותהוכ׳ (not אותם). Y.Sabb.VII, 10a bot. מְפַשְּׁרָןוכ׳ he may pick them (the thorns) out, … provided he does not tear the garment; Tosef.Erub.XI (VIII), 11 מפשר בידו Var. (ed. Zuck. מפשיר). Pesik. R. s. 13 עמד ופִשְּׁרוֹ הימנו he stood up and tore it (the dog) away from him. Ib. זכור היאך פִּישַּׁרְתִּי הימךוכ׳ remember how I tore the dog away from thee; a. e. 2) to temper. Lam. R. to I, 12 יום אחד היה תרון … פִּשְּׁרוֹ the glowing wrath of the Lord lasted one day; if Israel had repented, he would have cooled it off. 3) to compromise, arbitrate. Y.B. Mets.VI, 11a top באותו שיכול לפַשֵּׁר in a case of seizure for service ( אנגריא), when he might have compromised (pay a certain amount and release the seized animal). Y.Snh.I, 18b bot. שנים שפִּישְּׁרוּוכ׳ when two judges have arbitrated, the parties cannot retract. Y.Keth.X, end, 34a (read:) פי׳ מן השני חזקהוכ׳ if he compromised with the second creditor, it is taken for granted that the first creditor has a right to seize the debtors property (without regard to the claims of the second); פי׳ מן הראשון … פי׳ if he compromised with the first creditor …, he has compromised (the compromise is binding, and the second creditor cannot seize that portion of the property which the first would have had a right to claim, v. Asheri to Keth.91b). Nithpa. נִתְפַּשֵּׁר to be disentangled; trnsf. to be acquitted, pardoned. Gen. R. s. 22 עשיתי תשובה ונִתְפַּשַּׁרְתִּי I repented and was pardoned; Lev. R. s. 10; Midr. Till. to Ps. 100; Yalk. Gen. 38 ופשרתי (corr. acc.).

פָּשַׁר(to divide, to spread, 1) to melt, dissolve. Mekh. Bshall., Vayassʿa, s. 4 (expl. ונמס, Ex. 16:21, cmp. פִּשְׁפָּש III) כיון … היה פוֹשֵׁי והולךוכ׳ when the sun shone upon it (the manna), it melted and formed rivulets which ran 2) to be stale, tepid. Tanḥ. Vayesheb 4 כוס פשור (prob. to be read פּוֹשֵׁר) a cup of wine mixed with stale water. Sifra Mtsorʿa, ch. I מים פושרים stale water (from pools), opp. מים חיים. Par. VIII, 9 (מים) המלוחים והפּוֹשְׁרִים salty water and pool water.In gen. פּוֹשְׁרִים, פּוֹשְׁרִין (sub. מים) tepid liquids. Y.Sabb.XX, 17c bot., opp. צונין. Gen. R. s. 86 when his master said to him מזיג פ׳ והיו פ׳ mix the wine with tepid water, it was tepid, opp. רותחין. Ber.16b; Y. ib. II, 5b bot.; v. כָּיָה. Y.Nidd.II. beg.50c; a. fr.Y.Keth.X, end, 34a, v. Pi.Yalk. Gen. 38 ופשרתי, v. Nithpa. Hif. הִפְשִׁיר 1) to make tepid; to temper, cool. Sabb.40b מפני שמַפְשִׁיר מים שעליו because (by standing against the fire after a cold bath) he tempers (warms) the water on his body. Ib. III, 5 (41a, sq.) כדי להַפְשִׁירָן enough to temper the cold water, opp. בשביל שיחמי to get hot. Y. ib. III, 6b top מותר להַפְשִׁיר במקום שהיד שולטת you may temper (cold water, on the Sabbath) by contact with a temperature which the hand can endure. Lev. R. s. 26 (ref. to Ez. 10:7) הִפְשִׁירָן ונתנןוכ׳ he lowered the temperature of the coals and handed them to him; Yalk. Kings 220; Tanḥ. Emor 3; Midr. Sam. ch. XXIV (Yoma 77a נצטננו). Pesik. R. s. 12 (ref. to קָרְךָ, Deut. 25:18) אשר קֵירְךָ הִפְשִׁירְךָוכ׳ ‘who cooled thee, he (Amalek) made thee lukewarm, he made thee cold like water (so that others were encouraged to attack thee); a. fr. 2) (v. פְּשָׁרָה) to compromise. Y.Sot.v.20c bot. אברהם עשה … וה׳ עמו וכרות עמווכ׳ Abraham changed the evil inclination within him into good …, he compromised with it, (as we read, Neh. 9:8,) and he made a covenant with it (his heart); Y.Ber.IX, 14b bot. והפסיד אלא (corr. acc.).Tosef.Erub.XI (VIII), 11, v. infra. Nif. נִפְשַׁר to be dissolved; to be tempered. B. Kam.28b אפי׳ נִפְשָׁרָה even if the vessel fell apart (and its contents made the ground slippery). Sabb.40b לא בשביל שיבשל … שיִפָּשֵׁר not that it (the oil) be heated to boiling, but only that it be tempered (or be made more liquid). Pi. פִּישֵּׁר 1) to separate, tear loose, disengage. Tanḥ. Ki Thissa 1 את מְפַשֵּׁר אותהוכ׳ thou disengagest it (the thorn sticking to thy garments) here, and it sticks there; Pesik. R. s. 10 beg. והוא מפשר אותהוכ׳ (not אותם). Y.Sabb.VII, 10a bot. מְפַשְּׁרָןוכ׳ he may pick them (the thorns) out, … provided he does not tear the garment; Tosef.Erub.XI (VIII), 11 מפשר בידו Var. (ed. Zuck. מפשיר). Pesik. R. s. 13 עמד ופִשְּׁרוֹ הימנו he stood up and tore it (the dog) away from him. Ib. זכור היאך פִּישַּׁרְתִּי הימךוכ׳ remember how I tore the dog away from thee; a. e. 2) to temper. Lam. R. to I, 12 יום אחד היה תרון … פִּשְּׁרוֹ the glowing wrath of the Lord lasted one day; if Israel had repented, he would have cooled it off. 3) to compromise, arbitrate. Y.B. Mets.VI, 11a top באותו שיכול לפַשֵּׁר in a case of seizure for service ( אנגריא), when he might have compromised (pay a certain amount and release the seized animal). Y.Snh.I, 18b bot. שנים שפִּישְּׁרוּוכ׳ when two judges have arbitrated, the parties cannot retract. Y.Keth.X, end, 34a (read:) פי׳ מן השני חזקהוכ׳ if he compromised with the second creditor, it is taken for granted that the first creditor has a right to seize the debtors property (without regard to the claims of the second); פי׳ מן הראשון … פי׳ if he compromised with the first creditor …, he has compromised (the compromise is binding, and the second creditor cannot seize that portion of the property which the first would have had a right to claim, v. Asheri to Keth.91b). Nithpa. נִתְפַּשֵּׁר to be disentangled; trnsf. to be acquitted, pardoned. Gen. R. s. 22 עשיתי תשובה ונִתְפַּשַּׁרְתִּי I repented and was pardoned; Lev. R. s. 10; Midr. Till. to Ps. 100; Yalk. Gen. 38 ופשרתי (corr. acc.).