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  • 21 единство

    с. (в разн. знач.)
    unity

    единство взглядов — unity of opinion; unanimity / unity of views

    единство цели — identity / unity of purpose

    единство действий — unity of action, united action

    подорвать единство (рд.) — disrupt the unity (of)

    единство места, времени и действия ( в классической трагедии) — the unities of place, time and action pl., the dramatic unities pl.

    Русско-английский словарь Смирнитского > единство

  • 22 единство

    с.

    еди́нство взгля́дов — unanimity / unity of views; common / shared / identical views

    еди́нство интере́сов — community of interests; common interests

    еди́нство це́ли — identity / unity of purpose

    еди́нство де́йствий — unity of action, united action

    еди́нство противополо́жностей — unity of opposites

    подорва́ть еди́нство (рд.) — disrupt the unity (of)

    еди́нство ме́ста, вре́мени и де́йствия театр — the unities pl of place, time and action; the dramatic unities pl

    Новый большой русско-английский словарь > единство

  • 23 jednoś|ć

    Ⅰ f sgt książk. 1. (jednolitość, spójność) unity
    - jedność państwa unity a. integrity of the state
    - jedność człowieka z przyrodą the communion of man and nature
    - jedność czasu, miejsca, akcji Literat. unity of time, place, and action
    2. (jednomyślność) unanimity
    - jedność opinii naukowców the unanimity of scholarly opinion
    - w jedności siła there’s strength in unity
    - stanowili jedność w kwestii polityki they were at one on the question of politics
    3. Mat. (liczba 1) unity Ⅱ jedności plt Mat. (liczby od 1 do 9) (single) digits

    The New English-Polish, Polish-English Kościuszko foundation dictionary > jednoś|ć

  • 24 εἷς

    εἷς, μία, ἕν, gen. ἑνός, μιᾶς, ἑνός a numerical term, ‘one’ (Hom.+)
    ① a single pers. or thing, with focus on quantitative aspect, one
    ⓐ in contrast to more than one
    α. adj. μίλιον ἕν Mt 5:41; cp. 20:12; 25:15, 24; Ac 21:7; 28:13; 2 Pt 3:8. Opp. πάντες Ro 5:12 (εἷς ἄνθρωπος as Hippocr., Ep. 11, 2 [IX p. 326]; SHanson, Unity of the Church in the NT, ’46, 65–73 [lit.]). Opp. the nation J 11:50; 18:14 (cp. Oenom. in Eus., PE 5, 25, 5 μεῖον εἶναι ἕνα ἀντι πάντων πεσεῖν τὸν βασιλέα=it is a lesser evil when one, instead of all the citizens, falls, namely, the king).
    β. noun, Lk 23:16 (17) v.l. w. partitive gen. (Diod S 1, 91, 5 αὐτῶν εἷς; Jos., Vi. 204; Just., A I, 1, 1 al.) Mt 5:19; 6:29; 18:6; Mk 9:42; Lk 12:27; 15:21 v.l.; 17:2, 22; 23:39; J 19:34 or w. ἐκ (Maximus Tyr. 1, 6 ab ἐκ πολλῶν εἷς; Lucian, Somn. 9; Jos., Bell. 7, 47) Mt 18:12; 22:35; 26:21; Mk 14:18; J 1:40; 6:8; Ac 11:28 al. ὁ εἷς τῶν δώδεκα one of the twelve Mk 14:10 is a peculiar expr. (cp. BGU 1145, 25 [18 B.C.] ὁ εἷς αὐτῶν Ταυρῖνος; UPZ 161, 50; 54; PTebt 138; 357, 10).
    ⓑ in contrast to the parts, of which a whole is made up (Theophr. in Apollon. Paradox. 16 τὰ πολλὰ ἓν γίγνεσθαι; Stephan. Byz. s.v. Ὠκεανός: γίγνεται ἐκ δύο εἰς ἕν; Just., D. 103, 5 ἐξ ἀμφοτέρων … ἓν ὄνομα). ἔσονται οἱ δύο εἰς σάρκα μίαν Mt 19:5; Mk 10:8; 1 Cor 6:16 (all three Gen 2:24). οἱ πολλοὶ ἓν σῶμά ἐσμεν we, though many, form one body Ro 12:5; cp. 1 Cor 12:12, 20; Eph 2:15. πάντες εἷς ἐστε you are all one Gal 3:28. ἕν εἰσιν 1 Cor 3:8; cp. J 10:30; 17:11, 21–23 (cp. 1QS 5, 2; Just., D. 42, 3 ἓν ὄντες πρᾶγμα). Also εἰς τὸ ἕν 1J 5:8 (Appian, Iber. 66 §280 ἐς ἕν=together, as a unity). εἰς ἕν J 11:52 (cp. 1QS 5, 7). ὁ ποιήσας τὰ ἀμφότερα ἕν who has united the two divisions Eph 2:14.—MAppold, The Oneness Motif (John) ’76.
    ⓒ w. negative foll. εἷς … οὐ (μή), stronger than οὐδείς (Aristoph., Eccl. 153, Thesm. 549; X., An. 5, 6, 12; Demosth. 30, 33 ἡ γυνὴ μίαν ἡμέραν οὐκ ἐχήρευσεν; Dionys. Hal., Comp. Verb. 18) ἓν ἐξ αὐτῶν οὐ πεσεῖται not one of them will fall Mt 10:29 (Lucian, Herm. 28 ἓν ἐξ ἁπάντων); cp. 5:18; Mk 8:14; Lk 11:46; 12:6. The neg. rarely comes first Mt 5:36.
    ② a single entity, with focus on uniformity or quality, one
    ⓐ one and the same (Pind., N. 6, 1 ἓν ἀνδρῶν, ἓν θεῶν γένος• ἐκ μιᾶς δὲ πνέομεν ἀμφότεροι; Dio Chrys. 19 [36], 6; Maximus Tyr. 19, 4a; cp. OGI 383, 59 [I B.C., the ruler’s statue is to be made of the type of stone used for statues of the gods]; Gen 11:1; 40:5; Lev 22:28; Wsd 7:6; Ar. 13, 5 μία φύσις τῶν θεῶν) ἐν ἑνὶ οἴκῳ in one and the same house Lk 12:52 (Diod S 14, 43, 1 ἐν ἑνὶ τόπω). Expressing unanimity ἐν ἑνὶ στόματι w. one voice Ro 15:6; τοῦ ἑνὸς ἄρτου one and the same loaf 1 Cor 10:17; εἷς ὁ θεός one and the same God (Amphitheos of Heracleia: 431 Fgm. 1b Jac. Διόνυσος κ. Σαβάζιος εἷς ἐστι θεός; difft. Ath. 10, 2 ἑνὸς ὄντος τοῦ πατρὸς καὶ τοῦ υἱοῦ) Ro 3:30; cp. 9:10; 1 Cor 6:16f; 12:9, 13. εἷς κύριος, μία πίστις, ἓν βάπτισμα• εἷς θεός κτλ. (cp. the three genders of εἷς consecutively in Simonides 97 Diehl2 ἓν πέλαγος, μία ναῦς, εἷς τάφος [of shipwrecked pers.]; Just., D. 63, 5 μιᾷ ψυχῇ … συναγωγῇ … ἐκκλησίᾳ) Eph 4:5f (NJklA 35, 1915, 224ff. The repetition of εἷς is like Herm. Wr. 11, 11; Epict. 3, 24, 10ff).—Rv 9:13; 18:8; Ac 17:26. ἐν ἑνὶ πνεύματι, μιᾷ ψυχῇ Phil 1:27; cp. Ac 4:32 (cp. Aristot., EN 9, 8, 2; Plut., Mor. 478c). τὸ ἓν φρονεῖν be of one mind Phil 2:2. συνάγειν εἰς ἕν unite, bring together (Pla., Phileb. 23e; Dionys. Hal. 2, 45, 3 συνάξειν εἰς ἓν τὰ ἔθνη; POxy 1411, 3 τῶν δημοσίων εἰς ἓν συναχθέντων; TestJob 28:5 τὰ χρήματα ἐὰν συναχθῇ εἰς ἓν ἐπὶ τὸ αὐτό ‘if all [our] valuables were brought together at one place’; Jos., Bell. 3, 518) J 11:52. τὸ ἓν καὶ τὸ αὐτό one and the same 1 Cor 12:11 (cp. Diod S 11, 47, 3; 17, 104, 6; Epict. 1, 11, 28; 1, 19, 15; Just., D. 123, 1 ἑνὸς καὶ τοῦ αὐτοῦ … νόμου); cp. ἓν καὶ αὐτό τινι 11:5.—εἰς ἕνα τόπον in a place by itself (Jos., Ant. 6, 125) J 20:7.
    ⓑ (a) single, only one (Diod S 16, 11, 2; Appian, Bell. Civ. 2, 44 §180 εἷς ἀνήρ; Maximus Tyr. 11, 6c μαντεῖον ἕν al.; Just., D. 141, 3 τῆν μίαν τοῦ Δαυεὶδ … παράπτωσιν) λόγον ἕνα Mt 21:24 (GrBar 5:1); Gal 5:14. ἕνα ἄρτον Mk 8:14. εἷς ἄρτος 1 Cor 10:17a (εἷς ἄ. is also the symbol of the unity of the Pythagorean fellowship: Diog. L. 8, 35; here Diog. L. adds that οἱ βάρβαροι hold the same view ἔτι καὶ νῦν). πῆχυν ἕνα Mt 6:27 (s. πῆχυς); ἓν μέλος 1 Cor 12:26; ἓν ἔργον J 7:21 (here, following ἕν, καί adds an indication of the greatness of the accomplishment, as Appian, Bell. Civ. 2, 133 §555 ἓν ἐκ τῶν Καίσαρος ἔργων προὔθηκα …, καί). εἷς ἐστιν ὁ ἀγαθός Mt 19:17; ποιῆσαι ἕνα προσήλυτον 23:15; ἕνα εἶχεν υἱὸν ἀγαπητόν he had an only son, whom he loved dearly Mk 12:6 (εἷς υἱ. as Phalaris, Ep. 18). ὁ δὲ θεὸς εἷς ἐστιν Gal 3:20; cp. Mk 12:32; 1 Cor 8:4, 6 (v.l. adds to God the Father and Jesus Christ ἓν πνεῦμα ἅγιον κτλ. Cp. also Maximus Tyr. 11, 5a θεὸς εἷς … κ. πατήρ, κ. θεοὶ πολλοί and as early as Xenophanes, Fgm. 19 Diehl3 εἷς θεὸς ἔν τε θεοῖσι κ. ἀνθρωποῖσι μέγιστος [= Fgm. 23 Diels]); Js 2:19; PtK 3 p. 15, 20 (Herm. Wr. 11, 11; 14 εἷς ὁ θεός; POxy 1382, 20 εἷς Ζεὺς Σάραπις; Sb 159, 1 εἷς θεὸς ὁ βοηθῶν ὑμῶν; Philo, Spec. Leg. 1, 67; Jos., Ant. 5, 97 θεός τε εἷς; 8, 343, C. Ap. 2, 193; SibOr 4, 30 and Fgm. 1, 7; Ath. 6, 1 μονάς ἐστιν ὁ θεός, τοῦτʼ ἔστιν εἷς; 6, 4 ὁ θεὸς εἷς; s. EPeterson, Εἷς Θεός 1926; D. Monotheismus als polit. Problem ’35; additional reff. Horst, Ps.-Phoc. p. 151f). εἷς ἐστιν ὑμῶν ὁ διδάσκαλος Mt 23:8; cp. vs. 9. μιᾶς γυναικὸς ἀνήρ a husband married only once (numerous sepulchral ins celebrate the virtue of a surviving spouse by noting that he or she was married only once, thereby suggesting the virtue of extraordinary fidelity, e.g. CIL VI, 3604; 723; 12405; 14404; cp. Horace, Odes 3, 14, 4; Propertius 4, 11, 36; Valerius Maximus 4, 3, 3; and s. esp. CIL VI, 1527, 31670, 37053=ILS 8393 [text and Eng. tr.: EWistrand, The So-Called Laudatio Thuriae, ’76]; s. GWilliams, JRS 48, ’58 16–29. For the use of μία in ref. to a woman: Ael. Aristid. 46 p. 346 D.: ὑπὲρ μιᾶς γυναικός=for only one woman; μία γυνή quite freq.: Diod S 17, 72, 6; cp. 1, 80, 3, where the phrase γαμοῦσι μίαν simply means that the priests married only once, not that they lead a strictly moral life, a concept for which Greeks never use the expression μιᾶς γυναικὸς ἀνήρ or anything like it; Hippostratus [III B.C.]: 568 Fgm. 1 Jac.; Appian, Bell. Civ. 4, 95 §402; Ath. 33, 2 ἐφʼ ἑνὶ γάμῳ: Ath. terms a second marriage εὐπρεπής μοιχεία veiled adultery) 1 Ti 3:2, 12; Tit 1:6; others render husband of one wife (e.g. RSV in later printings; REB). Correspondingly ἑνὸς ἀνδρὸς γυνή (cp. the exemplary conduct of Hannah [Anna] Lk 2:36; Paus. 7, 25, 13 the priestess of the earth goddess must be a woman who, before she became a priestess, was not πλέον ἢ ἑνὸς ἀνδρὸς ἐς πεῖραν ἀφιγμένη) 1 Ti 5:9.—Abs. 1 Cor 9:24; 2 Cor 5:14. μεσίτης ἑνός an intermediary for one alone Gal 3:20; cp. Js 4:12. οὐδὲ εἷς not even a single (X., Mem. 1, 6, 2, Cyr. 1, 3, 10 et al.; Sir 42:20; 49:14 v.l.; 1 Macc 11:70) Mt 27:14; Ac 4:32. Freq. at the end of a sentence or clause (ref. fr. comedy in ESchwartz, NGG 1908, p. 534, 3. Also Hermocles [IV–III B.C.] p. 174, 17 Coll. Alex.; Dio Chrys. 21 [38], 23; Ael. Aristid. 28, 156 K.=49 p. 542 D.; 53 p. 617 D.; Epict. 2, 18, 26, Enchir. 1, 3; Philonides in Stob. 3, 35, 6 ed. Hense III p. 688; Mitt-Wilck. I/2, 59, 5 [39 A.D.]; Bel 18 Theod.; 1 Macc 7:46) Ro 3:10; οὐδὲ ἕν foll. by ἐὰν μή J 3:27. This is a good reason for placing the period after οὐδὲ ἕν J 1:3 (s. GBergh van Eysinga, PM 13, 1909, 143–50. EHennecke, Congr. d’ Hist. du Christ. I 1928, 207–19; Md’Asbeck, ibid. 220–28; REisler, Revue de Philol. 3 sér. 4, 1930, 350–71; BVawter, CBQ 25, ’63, 401–6; KAland, ZNW 59, ’68, 174–209; Metzger 195f; γίνομαι 2a), but the lack of inner punctuation in the older mss. validates consideration of alternative punctuation. οὐκ ἔστιν ἕως ἑνός there is not even one Ro 3:12 (Ps 13:3; Just., D. 103, 2 οὐδὲ μέχρις ἑνὸς ἀνθρώπου ‘not a single person’). μία εἴσοδος the only entrance Hs 9, 12, 6.—ἕν only one thing: ἔτι ἕν σοι λείπει you still lack only one thing (Jos., Bell. 4, 257) Lk 18:22. ἕν σε ὑστερεῖ you lack only one thing Mk 10:21; cp. Lk 10:42. ἓν οἶδα at least this one thing I know J 9:25. ἓν δὲ τοῦτο this one thing (Porphyr., Vi. Plot. 19; Just., D. 115, 6 ἓν δὲ μικρὸν ὁτιοῦν) 2 Pt 3:8.—ἓν δέ is a short interjectional sentence (like Xenophon Eph. 1, 5, 3 τοσοῦτο δέ•) just one thing! Phil 3:13 (AFridrichsen, ConNeot 9, ’44, 31f).—Gal 5:14 commercial imagery εἷς λόγος (just) one entry, one heading (cp. BGU 831, 13).
    ⓒ alone (οὐδεὶς) … εἰ μὴ εἷς ὁ θεός Mk 2:7 (in the parallel Lk 5:21 μόνος ὁ θεός, cp. Herm Wr. 11, 11 εἰ μὴ εἷς ὁ θεός … εἰ μὴ μόνῳ τῷ θεῷ); 10:18; 12:29 (Dt 6:4); Mt 23:10; Lk 18:19.—EBishop, ET 49, ’38, 363–66.
    ③ an unspecified entity, some/one=τὶς, whereby εἷς can mean exactly the same thing as the indef. art. (Aristoph. et al. [Av. 1292 εἷς κάπηλος]; Περὶ ὕψους 33, 4 p. 62, 18 V. [the rdg. of cod. Paris], εἷς ἕτερος w. μή ‘for no other reason’; Strabo 5, 3, 2, 230c ἐπηγγείλατο ἕνα ἀγῶνα ἱππικόν; Syntipas p. 29, 3 μία γαλῆ; Appian, Liby. 117 §554 νυκτὸς μιᾶς=one night; Marc. Diac. 27, 5 ἐν μιᾷ ἡμέρᾳ=on a certain day; SIG 1170, 15 [160 A.D.] μιᾷ ἡμέρᾳ; UPZ 162 I, 27 [117 B.C.]; PAmh 30, 28 [II B.C.] Κονδύλου ἑνὸς τῶν ἁλιείων; BGU 1044, 6; Gen 21:15; Jdth 14:6; 1 Esdr 3:5. B-D-F §247, 2; Mlt. 96f; Rob. 674f; Mlt-Turner 195f; EBruhn, RhM 49, 1894, 168–71; JWackernagel, Syntax II2 1928, 151; MBlack, An Aramaic Approach3, ’67, 104–6).
    ⓐ someone, anyone Mt 18:24; 19:16; Mk 10:17; εἷς ὀνόματι Κλεοπᾶς Lk 24:18. Oft. w. partitive gen. foll. (Alexis 220, 5; Diod S 20, 107, 5 εἷς τῶν φίλων; Epict. 4, 2, 9; Dio Chrys. 71 [21], 15 εἷς τῶν Σπαρτῶν; TestJob 26:6 μίαν τῶν … γυναικῶν; Jos., Ant. 9, 106) ἕνα τῶν προφητῶν (some) one of the prophets Mt 16:14 (a diminishing term? s. Reader, Polemo p. 257). ἕνα τ. συνδούλων 18:28. ἐν μιᾷ τ. πόλεων Lk 5:12. ἐν μιᾷ τ. ἡμερῶν on one of the days vs. 17; cp. 15:19, 26; 22:47.
    ⓑ as indef. art. (s. at 3 above beg.) εἷς γραμματεύς a scribe Mt 8:19. συκῆν μίαν a fig tree Mt 21:19; cp. 26:69; Mk 12:42. παιδάριον ἕν J 6:9 v.l.; ἑνὸς ἀετοῦ Rv 8:13; cp. 18:21; 19:17; ἄρχων εἷς ἐλθών Mt 9:18. εἷς στέφανος ApcPt 3:10; ἓν σῶμα AcPlCor 2:26.
    ⓒ used w. τὶς (Pla., Thu., et al.; Jdth 2:13) εἷς τις νεανίσκος a certain young man Mk 14:51 v.l. W. partitive gen. foll. (Trypho Alex. [I B.C.] in Athen. 3, 78a ἕνα τινὰ τ. Τιτάνων; Aesop, Fab. 300 H./30 P. and H-H.; Hierocles 27, 484; IG XII/5, 445, 12 [III B.C.] ἕνα τινὰ αὐτῶν; Ael. Aristid. 29, 14 K.=40 p. 755D.: εἷς τις τ. χορευτῶν) εἷς τις τῶν παρεστηκότων a certain one of the bystanders vs. 47 (on the v.l. without τις s. PDickerson, JBL 116, ’97, 302); also εἷς τις ἐξ αὐτῶν (Jos., Vi. 290) Lk 22:50; J 11:49.
    ④ marker of someth. that is first, the first
    ⓐ perh. Hebraistic (cp. Num 1:1 ἐν μιᾷ τοῦ μηνὸς τ. δευτέρου; 2 Esdr 10:17; Esth 1:1a; Jos., Ant. 1, 29.—But s. also Lydus, Mens. 3, 4 W. τὴν κεφαλὴν τ. χρόνου οἱ Πυθαγόρειοι οὐχὶ πρώτην ἀλλὰ μίαν ὠνόμασαν; Callim., Fgm. 550 P. [482 Schneider] πρὸ μιῆς ὥρης=before the first hour of the day) is its use w. expressions denoting time instead of the ordinal number εἰς μίαν σαββάτων on the first day of the week Mt 28:1; cp. Lk 24:1; Mk 16:2; J 20:1, 19; Ac 20:7; also κατὰ μίαν σαββάτου 1 Cor 16:2 (cp. Just., D. 41, 4 τῇ μίᾳ τῶν σαββάτων ἡμέρᾳ; 27, 5 [here w. πρό and μετά resp., in accordance with Latin usage]).
    ⓑ not Semitic (Hdt. 4, 161 μία, ἄλλη, τρίτη; Ael. Aristid. 36, 40 K.=48 p. 453 D.: ἕν, δεύτερον, τρίτον, τέταρτον; JosAs 2:17) εἷς καὶ δεύτερος a first and second Tit 3:10 (cp. Alciphron, Ep. 1, 9, 2; Galen XII 746 K.: ὕδωρ ὄμβριον ἔγχριε μέχρι μιᾶς καὶ δευτέρας ἡμέρας; Maximus Tyr. 28, 2h μίαδευτέρα; EpArist 143; Jos., Ant. 11, 150; 16, 350 πεσόντος ἑνός καὶ δευτέρου). S. also ἡ οὐαὶ ἡ μία Rv 9:12.—ἓν τριάκοντα Mk 4:8, 20 is prob. to be considered an Aramaism thirtyfold (B-D-F §248, 3; EKautzsch, Gramm. d. bibl. Aram. 1884 §66, 2; JHudson, ET 53, ’41/42, 266f).
    ⑤ special combinations:
    ⓐ εἷς … εἷς (Hom. et al. εἷς μὲν … εἷς δέ: X., Cyr. 1, 2, 4; Aristot., Rhet. 2, 20, 1393a; pap in Mitt-Wilck. I/2, 50, 11 and 13 [III B.C.] ἓν μὲν … ἓν δέ; II/2, 372 V, 14 [II A.D.] ὁ εἷς … ὁ εἷς; POxy 1153, 14 [I A.D.] ἓν μὲν … καὶ ἕν; 2 Km 12:1; Sir 34:23f εἷς … καὶ εἷς; Esth 10:3g δύο, ἕνα τῷ λαῷ … καὶ ἕνα τ. ἔθνεσιν; TestJob 51:3 μιᾶς ὑποσειμιούσης τῇ μιᾷ) (the) one … the other Mt 20:21; 24:40f; 27:38; J 20:12; Gal 4:22; B 7:6f. εἷς τὸν ἕνα one another (=ἀλλήλους) 1 Th 5:11 (cp. Theocr. 22, 65 εἷς ἑνί; TestJob 27:3 εἷς τόν ἕνα κατέρραξαν ‘threw each other to the ground’).
    ⓑ εἷς … εἷς … εἷς one … another … a third Mt 17:4 (cp. 1 Km 10:3; 13:17, 18).
    ⓒ εἷς ἕκαστος every single, strengthening ἕκαστος, adj. Eph 4:16. Mostly subst.; s. ἕκαστος b.
    ⓓ ὁ εἷς … ὁ ἕτερος the one … the other (Aristot., De Rep. Ath. 37, 1; Hyperid. 5, 14f; UPZ 161, 39; 43; 46 [119 B.C.]; PGen 48, 6ff μίαν μὲν … τὴν δὲ ἑτέραν; BGU 194, 15f; Esth 5:1a; TestAbr A 11 p. 88, 29 [Stone p. 24]; Just. D. 49, 2 al.) Mt 6:24; Lk 7:41; 16:13; 17:34f; 18:10 al.; also ὁ εἷς … ὁ ἄλλος Rv 17:10.
    ⓔ distrib. (1 Ch 24:6 εἷς εἷς; AscIs 3:27 εἷς καὶ εἷς καὶ εἷς ἐν τόποις καὶ τόποις) καθʼ ἕνα, καθʼ ἕν (Hdt., Pla. et al.; 1 Esdr 1:31; 4 Macc 15:12, 14; Jos., Bell. 4, 240, Ant. 12, 191; Ath. 25, 3 καθʼ ἕνα καὶ κατὰ ἔθνη) ITr 12:2; καθʼ ἕνα πάντες all, one by one 1 Cor 14:31 (cp. Ps.-Xenophon, Cyn. 6, 14). ὑμεῖς οἱ καθʼ ἕνα ἕκαστος each one of you Eph 5:33. καθʼ ἕν one after the other (hence τὸ καθʼ ἕν ‘a detailed list’: PLille 11, 8 [III B.C.]; PTebt 47, 34; 332, 16) J 21:25. Also καθʼ ἓν ἕκαστον (X., Cyr. 1, 6, 22, Ages. 7, 1; EpArist 143) Ac 21:19. ἓν καθʼ ἕν (Aesop, Fab. 274 P.; PLeid II, X 1, 22) each one Rv 4:8. In this pass. the second ἕν could be an undeclined nom. as in εἷς κατὰ εἷς (cp. Lucian, Sol. 9; 3 Macc 5:34. Other exx. in W-S. §26, 9; 11 and Wetstein I 627) one after the other Mk 14:19; J 8:9. τὸ καθʼ εἷς opp. οἱ πολλοί individually Ro 12:5; but κατὰ ἕνα = ἕκαστον Hs 9, 3, 5; 9, 6, 3 (B-D-F §305). ἀνὰ εἷς ἕκαστος each one Rv 21:21.
    ⓕ ἀπὸ μιᾶς s. ἀπό 6 (as idiom w. noun to be supplied Mitt-Wilck. I/2, 46, 15 [338 A.D.] μίαν ἐκ μιᾶς, i.e. ἡμέραν=day after day).—B. 937; 1007f. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εἷς

  • 25 शिव


    ṡivá
    mf (ā́)n. (according to Uṇ. I, 153, fr. 1. ṡī, « in whom all things lie» ;

    perhaps connected with ṡvi cf. ṡavas, ṡiṡvi) auspicious, propitious, gracious, favourable, benign, kind, benevolent, friendly, dear (ám ind. kindly, tenderly) RV. etc. etc.;
    happy, fortunate BhP. ;
    m. happiness, welfare (cf. n.) R. V, 56, 36 ;
    liberation, final emancipation L. ;
    « The Auspicious one»
    N. of the disintegrating orﾠ destroying andﾠ reproducing deity (who constitutes the third god of the Hindū Trimūrti orﾠ Triad, the other two being Brahmā. « the creator» andﾠ Vishṇu « the preserver» ;
    in the Veda the only N. of the destroying deity wss Rudra « the terrible god»,
    but in later times it became usual to give that god the euphemistic N. Ṡiva « the auspicious» <just as the Furies were called Eὐμενίδες « the gracious ones» >, andﾠ to assign him the office of creation andﾠ reproduction as well as dissolution;
    in fact the preferential worship of Ṡiva as developed in the Purāṇas andﾠ Epic poems led to his being identified with the Supreme Being by his exclusive worshippers < called Ṡaivas>;
    in his character of destroyer he is sometimes called Kāla « black», andﾠ is then alsoﾠ identified with Time, although his active destroying function is then oftener assigned to his wife under her name Kālī, whose formidable character makes her a general object of propitiation by sacrifices;
    as presiding over reproduction consequent on destruction Ṡiva's symbol is the Liṇga <q.v.> orﾠ Phallus, under which form he is worshipped all over India at the present day;
    again one of his representations is as Ardha-nārī, « half-female», the other half being male to symbolize the unity of the generative principle RTL. 85 ;
    he has three eyes, one of which is in his forehead, andﾠ which are thought to denote his view of the three divisions of time, past, present, andﾠ future, while a moon's crescent, above the central eye, marks the measure of time by months, a serpent round his neck the measure by years,
    andﾠ a second necklace of skulls with other serpents about his person, the perpetual revolution of ages, andﾠ the successive extinction andﾠ generation of the races of mankind:
    his hair is thickly matted together, andﾠ gathered above his forehead into a coil;
    on the top of it he bears the Ganges, the rush of which in its descent from heaven he intercepted by his head that the earth might not be crushed by the weight of the falling stream;
    his throat is dark-blue from the stain of the deadly poison which would have destroyed the world had it not been swallowed by him on its production at the churning of the ocean by the gods for the nectar of immortality;
    he holds a tri-ṡūla, orﾠ three-pronged trident < alsoﾠ called Pināka> in his hand to denote, as some think, his combination of the three attributes of Creator, Destroyer, andﾠ Regenerator;
    he alsoﾠ carries a kind of drum, shaped like an hour-glass, called Ḍamaru:
    his attendants orﾠ servants are called Pramatha <qq.vv.>;
    they are regarded as demons orﾠ supernatural beings of different kinds, andﾠ form various hosts orﾠ troops called Gaṇas;
    his wife Durgā <otherwise called Kālī, Pārvatī, Umā, Gaurī, Bhavāṇī etc.> is the chief object of worship with the Ṡāktas andﾠ Tāntrikas, andﾠ in this connection he is fond of dancing < seeﾠ tāṇḍava> andﾠ wine-drinking;
    he is alsoﾠ worshipped as a great ascetic andﾠ is said to have scorched the god of love (Kāma-deva) to ashes by a glance from his central eye, that deity having attempted to inflame him with passion for Pārvatī whilst he was engaged in severe penance;
    in the exercise of his function of Universal Destroyer he is fabled to have burnt up the Universe andﾠ all the gods, including Brahmā. andﾠ Vishṇu, by a similar scorching glance,
    andﾠ to have rubbed the resulting ashes upon his body, whence the use of ashes in his worship, while the use of the Rudrâksha berries originated, it is said, from the legend that Ṡiva,
    on his way to destroy the three cities, called Tri-pura, let fall some tears of rage which became converted into these beads:
    his residence orﾠ heaven is Kailāsa, one of the loftiest northern peaks of the Himâlaya;
    he has strictly no incarnations like those of Vishṇu, though Vīra-bhadra andﾠ the eight Bhairavas andﾠ Khaṇḍo-bā etc. RTL. 266 are sometimes regarded as forms of him;
    he is especially worshipped at Benares andﾠ has even more names than Vishṇu,
    one thousand andﾠ eight being specified in the 69th chapter of the Ṡiva-Purāṇa andﾠ in the 17th chapter of the Anuṡāsana-parvan of the Maha-bhārata, some of the most common being Mahā-deva, Ṡambhu, Ṡaṃkara, Īṡa, Īṡvara, Mahêṡvara, Hara;
    his sons are Gaṇêṡa andﾠ Kārttikeya) ĀṡvṠr. MBh. Kāv. etc.. RTL. 73 ;
    a kind of second Siva (with Ṡaivas), a person who has attained a partic. stage of perfection orﾠ emancipation MBh. Sarvad. ;
    ṡiva-liṅga L. ;
    any god L. ;
    a euphemistic N. of a jackal (generally ṡivā f. q.v.);
    sacred writings L. ;
    (in astron.) N. of the sixth month;
    a post for cows (to which they are tied orﾠ for them to rub against) L. ;
    bdellium L. ;
    the fragrant bark of Feronia Elephantum L. ;
    Marsilia Dentata L. ;
    a kind of thorn-apple orﾠ = puṇḍarīka (the tree) L. ;
    quicksilver L. (cf. ṡiva-bīja);
    a partic. auspicious constellation L. ;
    a demon who inflicts diseases Hariv. ;
    = ṡukra m. kāla m. vasu m. L. ;
    the swift antelope L. ;
    rum, spirit distilled from molasses L. ;
    buttermilk L. ;
    a ruby L. ;
    a peg L. ;
    time L. ;
    N. of a son of Medhâtithi MārkP. ;
    of a son of Idhma-jihva BhP. ;
    of a prince andﾠ various authors ( alsoﾠ with dīkshita, bhaṭṭa, paṇḍita, yajvan, sūri etc.) Cat. ;
    of a fraudulent person Kathās. ;
    (du.) the god Ṡiva andﾠ his wife Kir. V, 40 Pracaṇḍ. I, 20 ;
    (cf. Vām. V, 2, 1);
    pl. N. of a class of gods in the third Manvantara Pur. ;
    of a class of Brāhmans who have attained a partic. degree of perfection like that of Ṡiva MBh. ;
    (ā) f. Ṡiva's wife ( alsoﾠ ṡivī) seeﾠ ṡivā below ;
    (am) n. welfare, prosperity, bliss ( āya, éna orﾠ ébhis, « auspiciously, fortunately, happily, luckily» ;
    ṡivāyagamyatām, « a prosperous journey to you!») RV. etc. etc.;
    final emancipation L. ;
    water L. ;
    rock-salt L. ;
    sea-salt L. ;
    a kind of borax L. ;
    iron L. ;
    myrobolan L. ;
    Tabernaemontana Coronaria L. ;
    sandal L. ;
    N. of a Purāṇa (= ṡiva-purāṇa orﾠ ṡaiva) Cat. ;
    of the house in which the Pāṇḍavas were to be burnt MārkP. ;
    of a Varsha in Plaksha-dvīpa andﾠ in Jambu-dvīpa Pur. ;
    - शिवकण्ठमलिका
    - शिवकर
    - शिवकर्णामृत
    - शिवकर्णी
    - शिवकवच
    - शिवकाञ्ची
    - शिवकान्ता
    - शिवकान्ती
    - शिवकामदुघा
    - शिवकारिणी
    - शिवकिंकर
    - शिवकीर्तन
    - शिवकुण्ड
    - शिवकुसुमाञ्जलि
    - शिवकृष्ण
    - शिवकेशादिपादान्तवर्णनस्तोत्र
    - शिवकेसर
    - शिवकोपमुनि
    - शिवकोश
    - शिवक्षेत्र
    - शिवखण्ड
    - शिवगङ्गा
    - शिवगण
    - शिवगति
    - शिवगया
    - शिवगायत्री
    - शिवगीता
    - शिवगुप्तदेव
    - शिवगुरु
    - शिवघर्मज
    - शिवंकर
    - शिवचक्र
    - शिवचतुःश्लोकीव्याख्या
    - शिवचतुर्दशी
    - शिवचन्द्र
    - शिवचम्पू
    - शिवचरित्र
    - शिवचित्त
    - शिवजी
    - शिवज्ञ
    - शिवज्ञान
    - शिवज्योतिर्विद्
    - शिवतत्त्व
    - शिवतन्त्र
    - शिवतम
    - शिवतर
    - शिवता
    - शिवताण्डव
    - शिवताति
    - शिवताल
    - शिवतीर्थ
    - शिवत्व
    - शिवदण्डक
    - शिवदत्त
    - शिवदयालु
    - शिवदयासहर्स्र
    - शिवदशक
    - शिवदायिन्
    - शिवदारु
    - शिवदास
    - शिवदिश्
    - शिवदीक्षा
    - शिवदीन
    - शिवदूतिका
    - शिवदूती
    - शिवदृष्टि
    - शिवदेव
    - शिवदैव
    - शिवद्युमणिदीपिका
    - शिवद्रुम
    - शिवद्विष्टा
    - शिवधनुर्वेद
    - शिवधर्म
    - शिवधातु
    - शिवधार
    - शिवधारिणी
    - शिवध्यानपद्धति
    - शिवनक्षत्रपुरुषव्रत
    - शिवनक्षत्रमालिका
    - शिवनाथ
    - शिवनाभि
    - शिवनामावली
    - शिवनामाष्टोत्तरशत
    - शिवनारायण
    - शिवनिर्माल्यभक्षण
    - शिवनिर्वाणस्तोत्र
    - शिवपञ्चमुखध्यान
    - शिवपञ्चवदनस्तोत्र
    - शिवपञ्चाक्षरस्तोत्र
    - शिवपञ्चाक्षरी

    Sanskrit-English dictionary > शिव

  • 26 πάθημα

    πάθημα, ατος, τό (πάσχω; Soph., Hdt. et al.; Philo, Joseph.; Just., A II, 2, 16 [v.l.]; Ath. 28, 4)
    ① that which is suffered or endured, suffering, misfortune, in our lit. almost always in pl. (Orig., C. Cels. 8, 599, 10. The pl. is also predom. in non-biblical wr.: Plut., Mor. 360d; Appian, Bell. Civ. 2, 64 §269; 4, 1 §2; Jos., Ant. 2, 299) τὰ π. τοῦ νῦν καιροῦ what we suffer at the present time Ro 8:18.—2 Cor 1:6f (on παθ. … πάσχειν cp. Lamellae Aur. Orphicae ed. AOlivieri 1915 p. 16, 4 [IV/III B.C.]). τὰ παθήματα ὑπὲρ ὑμῶν the sufferings (that I, Paul, am enduring) for you (the Colossians) Col 1:24 (JSchneider [s. below] 54–61; JSchmid, BZ 21, ’33, 330–44; GKittel, ZST 18, ’41, 186–91; SHanson, The Unity of the Church, ’46, 119f). W. διωγμοί 2 Ti 3:11. ἄθλησις παθημάτων a struggle w. suffering Hb 10:32. Of the sufferings of persecuted Christians gener. 1 Pt 5:9; ISm 5:1.—Of the sufferings of Christ Hb 2:10. They are ever before the eyes of Christians 1 Cl 2:1. τὰ παθήματα τοῦ Χριστοῦ Christ’s sufferings 2 Cor 1:5; 1 Pt 4:13; 5:1 (θεοῦ P72). παθήματα αὐτοῦ (=τοῦ Χρ.) Phil 3:10. τὰ εἰς Χριστὸν παθήματα the sufferings of Christ 1 Pt 1:11 (s. εἰς 4cβ; CScott, Exp. 6th ser., 12, 1905, 234–40). Suffering Christians stand in close relation to the suffering Christ. They suffer as Christ did, or for Christ’s sake, or in mystic unity w. Christ. Cp. ASteubing, Der paul. Begriff ‘Christusleiden’, diss. Heidelb. 1905; TSchmidt, Der Leib Christi 1919, 210ff; RPaulus, Das Christusproblem der Gegenwart 1922, 24f; RLiechtenhan, ZTK 32, 1922, 368–99; OSchmitz, Das Lebensgefühl d. Pls, 1922, 50ff, 105ff; J Schneider, D. Passionsmystik des Pls 1929; ASchweitzer, D. Mystik des Ap. Pls 1930, 141–58 (The Mysticism of Paul the Ap., tr. WMontgomery ’31, 141–59); BAhern, CBQ 22, ’60, 1–32, al.—The sing. (Arrian, Anab. 4, 22, 2=suffering, misfortune; 6, 11, 2; 3 of the wounding of Alexander) only Hb 2:9 of Christ διὰ τὸ πάθημα τοῦ θανάτου (epexegetic gen.) because of the death he suffered.
    ② an inward experience of an affective nature, feeling, interest (like πάθος, but less frequent than the latter. Pla., Phd. 79d [of the state of the soul when engaged in purest inquiry] al.; Aristot. [HBonitz, Index Aristot. 1870, 554]; Plut., Pomp. 622 [8, 6]) in a bad sense (Plut., Mor. 1128e) in our lit. only in Paul and only in the pl. interests, desires τὰ π. τῶν ἁμαρτιῶν (the) sinful desires (not limited to sexual interest) Ro 7:5. W. ἐπιθυμίαι Gal 5:24.—B. 1089f. DELG s.v. πάσχω. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πάθημα

  • 27 פעם

    פַּעַםc. (b. h.; preced.) 1) beat, step.Pl. פַּעֲמוֹת, פְּעָמִים. Y.Sabb.XVI, 15c כיון שהרגיש בקול פַּעֲמוֹתָיווכ׳ when he perceived the sound of R. Yishmaels foosteps. Cant. R. to VII, 2 אינו מדבר אלא בפַעֲמֵי רגלים the verse speaks of the steps of the festive pilgrimages; ib. ומה היה יפיין לפְעָמַיִךְוכ׳ and what was the beauty of ‘thy footsteps? That they locked the door for all troubles (no troubles arose in the homes of the pilgrims during their absence). Lam. R. introd. (R. Naḥm.) ולא היו עולין לפעמי רגלים they have not gone up on festive pilgrimages; Yalk. Is. 302; a. e. 2) time. Sabb.12b פ׳ אחת קראוכ׳ once it happened that he read Pes.X, 4 (116a) שבכל הלילות אין אנו מטבילין אלא פ׳ אחתוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) all other nights we dip (eatables) only once, and this night twice. Gen. R. s. 18 וחזר ובראה לו פ׳ שניה and he created her a second time; הדא היא דכתיב זאת הפ׳ זאת היא של אותו הפ׳ therefore it is written (Gen. 2:23) ‘this the time, this is (the creation) of this time; a. v. fr.Pl. פְּעָמִים. Pes. l. c. Yoma I, 6 פ׳ הרבהוכ׳ many a time I read to him from Daniel; a. fr.פ׳ ש־ at times, sometimes. Men.99a sq., v. בִּיטּוּל. Lev. R. s. 35, end פ׳ שעושה בזכותוכ׳ sometimes he makes (rain) for the sake of one man ; Y.Taan.III, 66c top. Cant. R. l. c. פעמים הללו פ׳ מכוסין פ׳ מגולין those steps (of the travellers) are at times covered, at times uncovered; a. fr.Du. פַּעֲמַיִם twice. Sot.42a פ׳ מדבר עמםוכ׳ he addresses them twice, once Cant. R. to II, 16 ואני … בכל יום פ׳וכ׳ and I declare the unity of his name twice every day (saying), Hear, O Israel, ; a. fr.

    Jewish literature > פעם

  • 28 פַּעַם

    פַּעַםc. (b. h.; preced.) 1) beat, step.Pl. פַּעֲמוֹת, פְּעָמִים. Y.Sabb.XVI, 15c כיון שהרגיש בקול פַּעֲמוֹתָיווכ׳ when he perceived the sound of R. Yishmaels foosteps. Cant. R. to VII, 2 אינו מדבר אלא בפַעֲמֵי רגלים the verse speaks of the steps of the festive pilgrimages; ib. ומה היה יפיין לפְעָמַיִךְוכ׳ and what was the beauty of ‘thy footsteps? That they locked the door for all troubles (no troubles arose in the homes of the pilgrims during their absence). Lam. R. introd. (R. Naḥm.) ולא היו עולין לפעמי רגלים they have not gone up on festive pilgrimages; Yalk. Is. 302; a. e. 2) time. Sabb.12b פ׳ אחת קראוכ׳ once it happened that he read Pes.X, 4 (116a) שבכל הלילות אין אנו מטבילין אלא פ׳ אחתוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) all other nights we dip (eatables) only once, and this night twice. Gen. R. s. 18 וחזר ובראה לו פ׳ שניה and he created her a second time; הדא היא דכתיב זאת הפ׳ זאת היא של אותו הפ׳ therefore it is written (Gen. 2:23) ‘this the time, this is (the creation) of this time; a. v. fr.Pl. פְּעָמִים. Pes. l. c. Yoma I, 6 פ׳ הרבהוכ׳ many a time I read to him from Daniel; a. fr.פ׳ ש־ at times, sometimes. Men.99a sq., v. בִּיטּוּל. Lev. R. s. 35, end פ׳ שעושה בזכותוכ׳ sometimes he makes (rain) for the sake of one man ; Y.Taan.III, 66c top. Cant. R. l. c. פעמים הללו פ׳ מכוסין פ׳ מגולין those steps (of the travellers) are at times covered, at times uncovered; a. fr.Du. פַּעֲמַיִם twice. Sot.42a פ׳ מדבר עמםוכ׳ he addresses them twice, once Cant. R. to II, 16 ואני … בכל יום פ׳וכ׳ and I declare the unity of his name twice every day (saying), Hear, O Israel, ; a. fr.

    Jewish literature > פַּעַם

  • 29 trois unités, l'unité d'action, l'unité de temps et l'unité de lieu

    Dictionnaire Français-Anglais > trois unités, l'unité d'action, l'unité de temps et l'unité de lieu

  • 30 gaitz

    [cf. Iber. "cais"] iz.
    1.
    a. ( kaltea) harm, hurt
    b. ( aiherra) harm, ill intent; \gaitzik gabe egin to do sth without spite
    c. (esa.) \gaitz erdi! just as well! ; eta \gaitz erdi berandu etorri zela! it was a good thing that he was late too
    2.
    a. ( eritasuna) disease, ailment, malady formala.
    b. (irud.) gure hizkuntzaren batasuna dela soinean daramatzan \gaitz guztien erremedioa the unity of our language is the remedy to all its physical ills
    3. ( akatsa) flaw, defect da/ad.
    1.
    a. ( zaila) difficult; euskalkien arteko batasuna egitea \gaitz bada ere although it is difficult to forge unity among the Basque dialects; \gaitzago da oraindik, azkoz ere \gaitzago, inguruko erdara batetik euskarara itzultzea, erdara horietako batetik baino it is even more difficult, indeed much more difficult to translate from Spanish and French to Basque than it is from French to Spanish or viceversa
    b. ( bidea) hard, rough, difficult
    2. ( txarra) bad; ordu \gaitzean etorri zen she came at a bad time; egun \gaitza benetan a truly awful day
    3. ( lurra) hard, parched
    4. ( handi-handia) great; haserre \gaitza livid anger

    Euskara Ingelesa hiztegiaren > gaitz

  • 31 enhed

    sg - énheden, pl - énheder
    еди́нство с
    * * *
    troop, unit, unity
    * * *
    (en -er) unity;
    ( selvstændig afdeling) unit ( fx naval unit);
    [ tidens, stedets og handlingens enhed] the unities of time, place and action;
    [ gå op i en højere enhed] form a synthesis.

    Danish-English dictionary > enhed

  • 32 קידוש

    קִידּוּש, קִדּ׳m. (קָדַש) 1) sanctification, esp. ק׳ השם the sanctification of the Name (of the Lord, v. קְדוּשָּׁה), loyally to the Jewish faith, martyrdom. Y.Shebi.IV, 35a bot. Pesik. Bshall., p. 87a>. Deut. R. s. 2 (ref. to Prov. 24:21) אמר לו דבר של ק׳ שמיוכ׳ (not קידש שמא) the Lord said to Solomon, a thing which concerns the sanctification of my name (the unity of God) dost thou express by a brief allusion? Y.Kidd.IV, 65c bot. גדול הוא ק׳ השם מחילול השם a positive act of sanctification of the Name is superior to (supersedes) a law which is to prevent profanation of the Name; בחילול השם כתיב … ובק׳ השם מתחלתוכ׳ concerning the profanation of the Name it is written (Deut. 21:23), ‘thou shalt not suffer his body to remain (even) over night, but when the Name was to be sanctified (by an act of retributive justice), it is written (2 Sam. 21:10), ‘from the beginning of the harvest ; Y.Snh.VI, 23d (corr. acc.); a. fr.Pl. קִידּוּשִׁין. laws of sanctity. Y.Yeb.II, 3d top למה סמך … לפרשת ק׳ why does the Biblical text join the chapter on sanctity (Lev. 19) to that on incest (Lev. 17)?; (Lev. R. s. 24 לפרשת קְדוֹשִׁים, v. קָדוֹש). 2) proclamation of sanctity; a) of the New Moon, seasons (by the authorities). Tosef.Snh.II, 1 ק׳ החדש ועיבורוכ׳ the proclamation of the New Moon and the intercalation of a month require a court of three. Y. ib. I, 18c top חבירים … לק׳ הח׳ dare untitled scholars (v. חָבֵר) be admitted to sit on the proclamation of the New Moon?; a. fr.B. Bath. 121a מועדייי׳ צריכין ק׳ בית דיןוכ׳ the festivals of the Lord require to be regulated by the proclamation of the court, but the weekly Sabbath does not. Y.R. Hash. III, 58d bot. ק׳ב״ד the official proclamation of the jubilee; a. fr.Pl. as ab. Ex. R. s. 15 קִדּוּשֵׁי החדשים the proceedings at the proclamation of the New Moon.b) proclamation of the sanctity of the day by special prayer, Ḳiddush. Pes.100a מפסיקין לק׳ when the Sabbath or Holy Day begins, we must interrupt a meal to recite Ḳiddush. Ib. b ידי ק׳ יצאו they (that heard the Ḳiddush at synagogue) have complied with the duty of ushering the Sabbath in with Ḳiddush. Ib. 105a sq. אם אין לו … ק׳ היום מפני שק׳ היוםוכ׳ he who has only one cup of wine, recites over it the Ḳiddush of the day, because the sanctification of the day takes precedence of honoring the day (by grace after meal with wine). Meg.27b מכרה … והביאה לי ק׳ היום sold the bonnet on her head and procured for me the wine for the Ḳiddush of the day; a. fr. 3) washing hands and feet prior to a priestly function. Zeb.19b כיצד מצות ק׳ how is the act of washing done? Ib. לינה מועלת ק׳וכ׳ the intervention of the night has an effect on the sanctification of hands and feet, makes a renewed washing of hands and feet necessary. Ib. ק׳ שני the second sanctification (immediately before approaching the altar); Yoma 32b; a. fr.Pl. as ab. Ib. III, 3. Ib. 32b; a. e. 4) (of mixed seeds) condemnation (v. קָרַש Pl. 7). Yeb.83a. 5) putting ashes in the water of lustration; the ashes put in. Ib. 42a bot. אסיפת אפרה … וק׳ (not לק׳, v. Rabb. D. S. a. l. note 50) the collecting of its ashes, the drawing of water and the putting in of the ashes; ib. b Par. Vl, 1 ונפל הק׳וכ׳ and ashes fell on his hand. Ib. 2. Tosef. ib. VI (V), 1 עוסק עם הק׳ is engaged in the act of ḳiddush. Ib. 3 צריך ק׳ שני requires an additional putting in of ashes; a. fr.Pl. as ab. Ib. 5; a. e.6) betrothal. Mekh. Mishp. s. 3 ק׳ אחר ק׳וכ׳ the father of a minor has the authority to give her away in marriage a second time, v. אַמְהוּת; אבל לא אמהות אחר ק׳ but he cannot hire her out after having once given her away. Y.Kidd.II, 62c top נכללין בק׳ … בשלשה קידושין they (the three objects he gave her, when he said, ‘be betrothed with this, and this and this) are combined to form one act of betrothal (which is valid, if the three objects combined have the legally prescribed value), and are separated (if he said, ‘be betrothed with this, with this, with this) to form three acts of betrothal (and one of the objects at least must have the legal value); a. fr.Pl. as ab. Ib.Esp. ḳiddush in, the act of betrothal, legal and legitimate marriage (connubium). Kidd.IV, 9 קִידּוּשֶׁיהָ ק׳ her acceptance of the betrothal is a valid marriage; קִדּוּשָׁיו ק׳ his (the authorized messengers) acceptance is valid. Ib. III, 12 כל מקום שיש ק׳ ואין עברהוכ׳ wherever a betrothal is valid (where there is connubium), and no sin is connected with it, the issue follows the legal status of the male parent; וכל מקום שיש ק׳ ויש עברהוכ׳ but where the betrothal, if performed, is valid but sin is connected therewith, the issue has the status of the inferior parent, e. g. a widow married to a high priest. Ib. כל מי שאין לה עליו ק׳ אבל יש לה על אחרים ק׳וכ׳ in a case where a marriage cannot take place with that special person (on account of consanguinity), but may take place with others, the issue is a bastard (מַמְזֵר); וכל מי שאין לה לא עליו … ק׳וכ׳ where a marriage cannot take place either with that special person or with other Israelites (she having no right of connubium), the issue follows the status of the mother. Yeb.10b, a. fr. אין ק׳ תופסיןוכ׳ betrothal takes no effect in the case of Kidd.60b, a. fr. קִידּוּשֵׁי ודאי an undisputed betrothal; קידושי ספק a legally doubtful betrothal; a. fr.Trnsf. קִידּוּשִׁים, קִידּוּשִׁין, קִדּ׳ betrothal festivities, contrad. to wedding festivities. Num. R. s. 12 ועשה לה ק׳ גדולים and arranged for her sake large festivities; ib. (ref. to Ex. 20:18) ולא היו אלא ק׳ and these were merely the solemnities of (Israels) betrothal (ref. to וקדשתם, ib. 19:10); Pesik. R. s. 5; Tanḥ. Naso 17. Ḳiddushin, name of a treatise of the Mishnah, Tosefta, Talmud Babli and Yrushalmi, of the Order of Nashim. B. Bath.52b (a reference to Tosef.Kidd.I, 5) תני וב … בק׳ דבי לוי Rab … taught from the treatise of Ḳiddushin of the school of Levi (v. Rabb. D. S. a. l. note 1).

    Jewish literature > קידוש

  • 33 קד׳

    קִידּוּש, קִדּ׳m. (קָדַש) 1) sanctification, esp. ק׳ השם the sanctification of the Name (of the Lord, v. קְדוּשָּׁה), loyally to the Jewish faith, martyrdom. Y.Shebi.IV, 35a bot. Pesik. Bshall., p. 87a>. Deut. R. s. 2 (ref. to Prov. 24:21) אמר לו דבר של ק׳ שמיוכ׳ (not קידש שמא) the Lord said to Solomon, a thing which concerns the sanctification of my name (the unity of God) dost thou express by a brief allusion? Y.Kidd.IV, 65c bot. גדול הוא ק׳ השם מחילול השם a positive act of sanctification of the Name is superior to (supersedes) a law which is to prevent profanation of the Name; בחילול השם כתיב … ובק׳ השם מתחלתוכ׳ concerning the profanation of the Name it is written (Deut. 21:23), ‘thou shalt not suffer his body to remain (even) over night, but when the Name was to be sanctified (by an act of retributive justice), it is written (2 Sam. 21:10), ‘from the beginning of the harvest ; Y.Snh.VI, 23d (corr. acc.); a. fr.Pl. קִידּוּשִׁין. laws of sanctity. Y.Yeb.II, 3d top למה סמך … לפרשת ק׳ why does the Biblical text join the chapter on sanctity (Lev. 19) to that on incest (Lev. 17)?; (Lev. R. s. 24 לפרשת קְדוֹשִׁים, v. קָדוֹש). 2) proclamation of sanctity; a) of the New Moon, seasons (by the authorities). Tosef.Snh.II, 1 ק׳ החדש ועיבורוכ׳ the proclamation of the New Moon and the intercalation of a month require a court of three. Y. ib. I, 18c top חבירים … לק׳ הח׳ dare untitled scholars (v. חָבֵר) be admitted to sit on the proclamation of the New Moon?; a. fr.B. Bath. 121a מועדייי׳ צריכין ק׳ בית דיןוכ׳ the festivals of the Lord require to be regulated by the proclamation of the court, but the weekly Sabbath does not. Y.R. Hash. III, 58d bot. ק׳ב״ד the official proclamation of the jubilee; a. fr.Pl. as ab. Ex. R. s. 15 קִדּוּשֵׁי החדשים the proceedings at the proclamation of the New Moon.b) proclamation of the sanctity of the day by special prayer, Ḳiddush. Pes.100a מפסיקין לק׳ when the Sabbath or Holy Day begins, we must interrupt a meal to recite Ḳiddush. Ib. b ידי ק׳ יצאו they (that heard the Ḳiddush at synagogue) have complied with the duty of ushering the Sabbath in with Ḳiddush. Ib. 105a sq. אם אין לו … ק׳ היום מפני שק׳ היוםוכ׳ he who has only one cup of wine, recites over it the Ḳiddush of the day, because the sanctification of the day takes precedence of honoring the day (by grace after meal with wine). Meg.27b מכרה … והביאה לי ק׳ היום sold the bonnet on her head and procured for me the wine for the Ḳiddush of the day; a. fr. 3) washing hands and feet prior to a priestly function. Zeb.19b כיצד מצות ק׳ how is the act of washing done? Ib. לינה מועלת ק׳וכ׳ the intervention of the night has an effect on the sanctification of hands and feet, makes a renewed washing of hands and feet necessary. Ib. ק׳ שני the second sanctification (immediately before approaching the altar); Yoma 32b; a. fr.Pl. as ab. Ib. III, 3. Ib. 32b; a. e. 4) (of mixed seeds) condemnation (v. קָרַש Pl. 7). Yeb.83a. 5) putting ashes in the water of lustration; the ashes put in. Ib. 42a bot. אסיפת אפרה … וק׳ (not לק׳, v. Rabb. D. S. a. l. note 50) the collecting of its ashes, the drawing of water and the putting in of the ashes; ib. b Par. Vl, 1 ונפל הק׳וכ׳ and ashes fell on his hand. Ib. 2. Tosef. ib. VI (V), 1 עוסק עם הק׳ is engaged in the act of ḳiddush. Ib. 3 צריך ק׳ שני requires an additional putting in of ashes; a. fr.Pl. as ab. Ib. 5; a. e.6) betrothal. Mekh. Mishp. s. 3 ק׳ אחר ק׳וכ׳ the father of a minor has the authority to give her away in marriage a second time, v. אַמְהוּת; אבל לא אמהות אחר ק׳ but he cannot hire her out after having once given her away. Y.Kidd.II, 62c top נכללין בק׳ … בשלשה קידושין they (the three objects he gave her, when he said, ‘be betrothed with this, and this and this) are combined to form one act of betrothal (which is valid, if the three objects combined have the legally prescribed value), and are separated (if he said, ‘be betrothed with this, with this, with this) to form three acts of betrothal (and one of the objects at least must have the legal value); a. fr.Pl. as ab. Ib.Esp. ḳiddush in, the act of betrothal, legal and legitimate marriage (connubium). Kidd.IV, 9 קִידּוּשֶׁיהָ ק׳ her acceptance of the betrothal is a valid marriage; קִדּוּשָׁיו ק׳ his (the authorized messengers) acceptance is valid. Ib. III, 12 כל מקום שיש ק׳ ואין עברהוכ׳ wherever a betrothal is valid (where there is connubium), and no sin is connected with it, the issue follows the legal status of the male parent; וכל מקום שיש ק׳ ויש עברהוכ׳ but where the betrothal, if performed, is valid but sin is connected therewith, the issue has the status of the inferior parent, e. g. a widow married to a high priest. Ib. כל מי שאין לה עליו ק׳ אבל יש לה על אחרים ק׳וכ׳ in a case where a marriage cannot take place with that special person (on account of consanguinity), but may take place with others, the issue is a bastard (מַמְזֵר); וכל מי שאין לה לא עליו … ק׳וכ׳ where a marriage cannot take place either with that special person or with other Israelites (she having no right of connubium), the issue follows the status of the mother. Yeb.10b, a. fr. אין ק׳ תופסיןוכ׳ betrothal takes no effect in the case of Kidd.60b, a. fr. קִידּוּשֵׁי ודאי an undisputed betrothal; קידושי ספק a legally doubtful betrothal; a. fr.Trnsf. קִידּוּשִׁים, קִידּוּשִׁין, קִדּ׳ betrothal festivities, contrad. to wedding festivities. Num. R. s. 12 ועשה לה ק׳ גדולים and arranged for her sake large festivities; ib. (ref. to Ex. 20:18) ולא היו אלא ק׳ and these were merely the solemnities of (Israels) betrothal (ref. to וקדשתם, ib. 19:10); Pesik. R. s. 5; Tanḥ. Naso 17. Ḳiddushin, name of a treatise of the Mishnah, Tosefta, Talmud Babli and Yrushalmi, of the Order of Nashim. B. Bath.52b (a reference to Tosef.Kidd.I, 5) תני וב … בק׳ דבי לוי Rab … taught from the treatise of Ḳiddushin of the school of Levi (v. Rabb. D. S. a. l. note 1).

    Jewish literature > קד׳

  • 34 קִידּוּש

    קִידּוּש, קִדּ׳m. (קָדַש) 1) sanctification, esp. ק׳ השם the sanctification of the Name (of the Lord, v. קְדוּשָּׁה), loyally to the Jewish faith, martyrdom. Y.Shebi.IV, 35a bot. Pesik. Bshall., p. 87a>. Deut. R. s. 2 (ref. to Prov. 24:21) אמר לו דבר של ק׳ שמיוכ׳ (not קידש שמא) the Lord said to Solomon, a thing which concerns the sanctification of my name (the unity of God) dost thou express by a brief allusion? Y.Kidd.IV, 65c bot. גדול הוא ק׳ השם מחילול השם a positive act of sanctification of the Name is superior to (supersedes) a law which is to prevent profanation of the Name; בחילול השם כתיב … ובק׳ השם מתחלתוכ׳ concerning the profanation of the Name it is written (Deut. 21:23), ‘thou shalt not suffer his body to remain (even) over night, but when the Name was to be sanctified (by an act of retributive justice), it is written (2 Sam. 21:10), ‘from the beginning of the harvest ; Y.Snh.VI, 23d (corr. acc.); a. fr.Pl. קִידּוּשִׁין. laws of sanctity. Y.Yeb.II, 3d top למה סמך … לפרשת ק׳ why does the Biblical text join the chapter on sanctity (Lev. 19) to that on incest (Lev. 17)?; (Lev. R. s. 24 לפרשת קְדוֹשִׁים, v. קָדוֹש). 2) proclamation of sanctity; a) of the New Moon, seasons (by the authorities). Tosef.Snh.II, 1 ק׳ החדש ועיבורוכ׳ the proclamation of the New Moon and the intercalation of a month require a court of three. Y. ib. I, 18c top חבירים … לק׳ הח׳ dare untitled scholars (v. חָבֵר) be admitted to sit on the proclamation of the New Moon?; a. fr.B. Bath. 121a מועדייי׳ צריכין ק׳ בית דיןוכ׳ the festivals of the Lord require to be regulated by the proclamation of the court, but the weekly Sabbath does not. Y.R. Hash. III, 58d bot. ק׳ב״ד the official proclamation of the jubilee; a. fr.Pl. as ab. Ex. R. s. 15 קִדּוּשֵׁי החדשים the proceedings at the proclamation of the New Moon.b) proclamation of the sanctity of the day by special prayer, Ḳiddush. Pes.100a מפסיקין לק׳ when the Sabbath or Holy Day begins, we must interrupt a meal to recite Ḳiddush. Ib. b ידי ק׳ יצאו they (that heard the Ḳiddush at synagogue) have complied with the duty of ushering the Sabbath in with Ḳiddush. Ib. 105a sq. אם אין לו … ק׳ היום מפני שק׳ היוםוכ׳ he who has only one cup of wine, recites over it the Ḳiddush of the day, because the sanctification of the day takes precedence of honoring the day (by grace after meal with wine). Meg.27b מכרה … והביאה לי ק׳ היום sold the bonnet on her head and procured for me the wine for the Ḳiddush of the day; a. fr. 3) washing hands and feet prior to a priestly function. Zeb.19b כיצד מצות ק׳ how is the act of washing done? Ib. לינה מועלת ק׳וכ׳ the intervention of the night has an effect on the sanctification of hands and feet, makes a renewed washing of hands and feet necessary. Ib. ק׳ שני the second sanctification (immediately before approaching the altar); Yoma 32b; a. fr.Pl. as ab. Ib. III, 3. Ib. 32b; a. e. 4) (of mixed seeds) condemnation (v. קָרַש Pl. 7). Yeb.83a. 5) putting ashes in the water of lustration; the ashes put in. Ib. 42a bot. אסיפת אפרה … וק׳ (not לק׳, v. Rabb. D. S. a. l. note 50) the collecting of its ashes, the drawing of water and the putting in of the ashes; ib. b Par. Vl, 1 ונפל הק׳וכ׳ and ashes fell on his hand. Ib. 2. Tosef. ib. VI (V), 1 עוסק עם הק׳ is engaged in the act of ḳiddush. Ib. 3 צריך ק׳ שני requires an additional putting in of ashes; a. fr.Pl. as ab. Ib. 5; a. e.6) betrothal. Mekh. Mishp. s. 3 ק׳ אחר ק׳וכ׳ the father of a minor has the authority to give her away in marriage a second time, v. אַמְהוּת; אבל לא אמהות אחר ק׳ but he cannot hire her out after having once given her away. Y.Kidd.II, 62c top נכללין בק׳ … בשלשה קידושין they (the three objects he gave her, when he said, ‘be betrothed with this, and this and this) are combined to form one act of betrothal (which is valid, if the three objects combined have the legally prescribed value), and are separated (if he said, ‘be betrothed with this, with this, with this) to form three acts of betrothal (and one of the objects at least must have the legal value); a. fr.Pl. as ab. Ib.Esp. ḳiddush in, the act of betrothal, legal and legitimate marriage (connubium). Kidd.IV, 9 קִידּוּשֶׁיהָ ק׳ her acceptance of the betrothal is a valid marriage; קִדּוּשָׁיו ק׳ his (the authorized messengers) acceptance is valid. Ib. III, 12 כל מקום שיש ק׳ ואין עברהוכ׳ wherever a betrothal is valid (where there is connubium), and no sin is connected with it, the issue follows the legal status of the male parent; וכל מקום שיש ק׳ ויש עברהוכ׳ but where the betrothal, if performed, is valid but sin is connected therewith, the issue has the status of the inferior parent, e. g. a widow married to a high priest. Ib. כל מי שאין לה עליו ק׳ אבל יש לה על אחרים ק׳וכ׳ in a case where a marriage cannot take place with that special person (on account of consanguinity), but may take place with others, the issue is a bastard (מַמְזֵר); וכל מי שאין לה לא עליו … ק׳וכ׳ where a marriage cannot take place either with that special person or with other Israelites (she having no right of connubium), the issue follows the status of the mother. Yeb.10b, a. fr. אין ק׳ תופסיןוכ׳ betrothal takes no effect in the case of Kidd.60b, a. fr. קִידּוּשֵׁי ודאי an undisputed betrothal; קידושי ספק a legally doubtful betrothal; a. fr.Trnsf. קִידּוּשִׁים, קִידּוּשִׁין, קִדּ׳ betrothal festivities, contrad. to wedding festivities. Num. R. s. 12 ועשה לה ק׳ גדולים and arranged for her sake large festivities; ib. (ref. to Ex. 20:18) ולא היו אלא ק׳ and these were merely the solemnities of (Israels) betrothal (ref. to וקדשתם, ib. 19:10); Pesik. R. s. 5; Tanḥ. Naso 17. Ḳiddushin, name of a treatise of the Mishnah, Tosefta, Talmud Babli and Yrushalmi, of the Order of Nashim. B. Bath.52b (a reference to Tosef.Kidd.I, 5) תני וב … בק׳ דבי לוי Rab … taught from the treatise of Ḳiddushin of the school of Levi (v. Rabb. D. S. a. l. note 1).

    Jewish literature > קִידּוּש

  • 35 קִדּ׳

    קִידּוּש, קִדּ׳m. (קָדַש) 1) sanctification, esp. ק׳ השם the sanctification of the Name (of the Lord, v. קְדוּשָּׁה), loyally to the Jewish faith, martyrdom. Y.Shebi.IV, 35a bot. Pesik. Bshall., p. 87a>. Deut. R. s. 2 (ref. to Prov. 24:21) אמר לו דבר של ק׳ שמיוכ׳ (not קידש שמא) the Lord said to Solomon, a thing which concerns the sanctification of my name (the unity of God) dost thou express by a brief allusion? Y.Kidd.IV, 65c bot. גדול הוא ק׳ השם מחילול השם a positive act of sanctification of the Name is superior to (supersedes) a law which is to prevent profanation of the Name; בחילול השם כתיב … ובק׳ השם מתחלתוכ׳ concerning the profanation of the Name it is written (Deut. 21:23), ‘thou shalt not suffer his body to remain (even) over night, but when the Name was to be sanctified (by an act of retributive justice), it is written (2 Sam. 21:10), ‘from the beginning of the harvest ; Y.Snh.VI, 23d (corr. acc.); a. fr.Pl. קִידּוּשִׁין. laws of sanctity. Y.Yeb.II, 3d top למה סמך … לפרשת ק׳ why does the Biblical text join the chapter on sanctity (Lev. 19) to that on incest (Lev. 17)?; (Lev. R. s. 24 לפרשת קְדוֹשִׁים, v. קָדוֹש). 2) proclamation of sanctity; a) of the New Moon, seasons (by the authorities). Tosef.Snh.II, 1 ק׳ החדש ועיבורוכ׳ the proclamation of the New Moon and the intercalation of a month require a court of three. Y. ib. I, 18c top חבירים … לק׳ הח׳ dare untitled scholars (v. חָבֵר) be admitted to sit on the proclamation of the New Moon?; a. fr.B. Bath. 121a מועדייי׳ צריכין ק׳ בית דיןוכ׳ the festivals of the Lord require to be regulated by the proclamation of the court, but the weekly Sabbath does not. Y.R. Hash. III, 58d bot. ק׳ב״ד the official proclamation of the jubilee; a. fr.Pl. as ab. Ex. R. s. 15 קִדּוּשֵׁי החדשים the proceedings at the proclamation of the New Moon.b) proclamation of the sanctity of the day by special prayer, Ḳiddush. Pes.100a מפסיקין לק׳ when the Sabbath or Holy Day begins, we must interrupt a meal to recite Ḳiddush. Ib. b ידי ק׳ יצאו they (that heard the Ḳiddush at synagogue) have complied with the duty of ushering the Sabbath in with Ḳiddush. Ib. 105a sq. אם אין לו … ק׳ היום מפני שק׳ היוםוכ׳ he who has only one cup of wine, recites over it the Ḳiddush of the day, because the sanctification of the day takes precedence of honoring the day (by grace after meal with wine). Meg.27b מכרה … והביאה לי ק׳ היום sold the bonnet on her head and procured for me the wine for the Ḳiddush of the day; a. fr. 3) washing hands and feet prior to a priestly function. Zeb.19b כיצד מצות ק׳ how is the act of washing done? Ib. לינה מועלת ק׳וכ׳ the intervention of the night has an effect on the sanctification of hands and feet, makes a renewed washing of hands and feet necessary. Ib. ק׳ שני the second sanctification (immediately before approaching the altar); Yoma 32b; a. fr.Pl. as ab. Ib. III, 3. Ib. 32b; a. e. 4) (of mixed seeds) condemnation (v. קָרַש Pl. 7). Yeb.83a. 5) putting ashes in the water of lustration; the ashes put in. Ib. 42a bot. אסיפת אפרה … וק׳ (not לק׳, v. Rabb. D. S. a. l. note 50) the collecting of its ashes, the drawing of water and the putting in of the ashes; ib. b Par. Vl, 1 ונפל הק׳וכ׳ and ashes fell on his hand. Ib. 2. Tosef. ib. VI (V), 1 עוסק עם הק׳ is engaged in the act of ḳiddush. Ib. 3 צריך ק׳ שני requires an additional putting in of ashes; a. fr.Pl. as ab. Ib. 5; a. e.6) betrothal. Mekh. Mishp. s. 3 ק׳ אחר ק׳וכ׳ the father of a minor has the authority to give her away in marriage a second time, v. אַמְהוּת; אבל לא אמהות אחר ק׳ but he cannot hire her out after having once given her away. Y.Kidd.II, 62c top נכללין בק׳ … בשלשה קידושין they (the three objects he gave her, when he said, ‘be betrothed with this, and this and this) are combined to form one act of betrothal (which is valid, if the three objects combined have the legally prescribed value), and are separated (if he said, ‘be betrothed with this, with this, with this) to form three acts of betrothal (and one of the objects at least must have the legal value); a. fr.Pl. as ab. Ib.Esp. ḳiddush in, the act of betrothal, legal and legitimate marriage (connubium). Kidd.IV, 9 קִידּוּשֶׁיהָ ק׳ her acceptance of the betrothal is a valid marriage; קִדּוּשָׁיו ק׳ his (the authorized messengers) acceptance is valid. Ib. III, 12 כל מקום שיש ק׳ ואין עברהוכ׳ wherever a betrothal is valid (where there is connubium), and no sin is connected with it, the issue follows the legal status of the male parent; וכל מקום שיש ק׳ ויש עברהוכ׳ but where the betrothal, if performed, is valid but sin is connected therewith, the issue has the status of the inferior parent, e. g. a widow married to a high priest. Ib. כל מי שאין לה עליו ק׳ אבל יש לה על אחרים ק׳וכ׳ in a case where a marriage cannot take place with that special person (on account of consanguinity), but may take place with others, the issue is a bastard (מַמְזֵר); וכל מי שאין לה לא עליו … ק׳וכ׳ where a marriage cannot take place either with that special person or with other Israelites (she having no right of connubium), the issue follows the status of the mother. Yeb.10b, a. fr. אין ק׳ תופסיןוכ׳ betrothal takes no effect in the case of Kidd.60b, a. fr. קִידּוּשֵׁי ודאי an undisputed betrothal; קידושי ספק a legally doubtful betrothal; a. fr.Trnsf. קִידּוּשִׁים, קִידּוּשִׁין, קִדּ׳ betrothal festivities, contrad. to wedding festivities. Num. R. s. 12 ועשה לה ק׳ גדולים and arranged for her sake large festivities; ib. (ref. to Ex. 20:18) ולא היו אלא ק׳ and these were merely the solemnities of (Israels) betrothal (ref. to וקדשתם, ib. 19:10); Pesik. R. s. 5; Tanḥ. Naso 17. Ḳiddushin, name of a treatise of the Mishnah, Tosefta, Talmud Babli and Yrushalmi, of the Order of Nashim. B. Bath.52b (a reference to Tosef.Kidd.I, 5) תני וב … בק׳ דבי לוי Rab … taught from the treatise of Ḳiddushin of the school of Levi (v. Rabb. D. S. a. l. note 1).

    Jewish literature > קִדּ׳

  • 36 μετανοέω

    μετανοέω fut. μετανοήσω; 1 aor. μετενόησα (ἐμετενόησαν w. double augment ApcEsdr 2:24) (s. next entry; Antiphon+)
    ① change one’s mind Hv 3, 7, 3; m 11:4 (cp. Diod S 15, 47, 3 μετενόησεν ὁ δῆμος; 17, 5, 1; Epict. 2, 22, 35; Appian, Hann. 35 §151, Mithrid. 58 §238; Stob., Ecl. II 113, 5ff W.; PSI 495, 9 [258 B.C.]; Jos., Vi. 110; 262), then
    ② feel remorse, repent, be converted (in a variety of relationships and in connection w. varied responsibilities, moral, political, social or religious: X., Hell. 1, 7, 19 οὐ μετανοήσαντες ὕστερον εὑρήσετε σφᾶς αὐτοὺς ἡμαρτηκότας τὰ μέγιστα ἐς θεούς τε καὶ ὑμᾶς αὐτούς= instead of realizing too late that you have grossly sinned against the gods; Plut., Vi. Camill. 143 [29, 3], Galba 1055 [6, 4], also Mor. 74c; M. Ant. 8, 2 and 53; Ps.-Lucian, De Salt. 84 μετανοῆσαι ἐφʼ οἷς ἐποίησεν; Herm. Wr. 1, 28; OGI 751, 9 [II B.C.] θεωρῶν οὖν ὑμᾶς μετανενοηκότας τε ἐπὶ τοῖς προημαρτημένοις; SIG 1268, 2, 8 [III B.C.] ἁμαρτὼν μετανόει; PSI 495, 9 [258/257 B.C.]; BGU 747 I, 11; 1024 IV, 25; PTebt 424, 5; Is 46:8; Jer 8:6; Sir 17:24; 48:15; oft. Test12 Patr [s. index]; Philo [s. μετάνοια]; Jos., Bell. 5, 415, Ant. 7, 153; 320; Just.) in (religio-)ethical sense ἐν σάκκῳ καὶ σποδῷ μ. repent in sackcloth and ashes Mt 11:21; Lk 10:13. As a prerequisite for experiencing the Reign of God in the preaching of John the Baptist and Jesus Mt 3:2; 4:17; Mk 1:15. As the subject of the disciples’ proclamation 6:12; Ac 17:30; 26:20. Failure to repent leads to destruction Lk 13:3, 5; Mt 11:20 (ἢ … μετανοήσωσιν ἢ ἐπιμείναντες δικαίως κριθῶσι Hippol., Ref. 1, pref. 2). Repentance saves (cp. Philo, Spec. Leg. 1, 239 ὁ μετανοῶν σῴζεται; 253; Just., D. 141, 2 ἐὰν μετανοήσωσι, πάντες … τυχεῖν τοῦ παρὰ τοῦ θεοῦ ἐλέους δύνανται) 12:41; Lk 11:32; cp. 15:7, 10; 16:30. μ. εἰς τὸ κήρυγμά τινος repent at or because of someone’s proclamation Mt 12:41; Lk 11:32 (B-D-F §207, 1; Rob. 593; s. εἰς 10a). W. ἐπί τινι to denote the reason repent of, because of someth. (Chariton 3, 3, 11; Ps.-Lucian, Salt. 84; M. Ant. 8, 2; 10; 53; Jo 2:13; Jon 3:10; 4:2; Am 7:3, 6; Prayer of Manasseh [=Odes 12] 7; TestJud 15:4; Philo, Virt. 180; Jos., Ant. 7, 264; Just., D. 95, 3.—B-D-F §235, 2) ἐπὶ τῇ ἀκαθαρσίᾳ of their immorality 2 Cor 12:21. ἐπὶ τοῖς ἁμαρτήμασιν of their sins 1 Cl 7:7 (Just., D. 141, 2; cp. OGI 751, 9f). ἐπί w. subst. inf. foll. MPol 7:3 (Just., D. 123, 6). Also διά τι Hv 3, 7, 2. Since in μ. the negative impulse of turning away is dominant, it is also used w. ἀπό τινος: repent and turn away from someth. ἀπὸ τῆς κακίας (Jer 8:6; Just., D. 109, 1) Ac 8:22 (MWilcox, The Semitisms of Ac, ’65, 102–105). ἀπὸ τῆς ἀνομίας 1 Cl 8:3 (quot. of unknown orig.). Also ἔκ τινος Rv 2:21b, 22; 9:20f; 16:11. W. ἐπιστρέφειν ἐπὶ τὸν θεόν Ac 26:20. μ. εἰς ἑνότητα θεοῦ turn in repentance to the unity of God (which precludes all disunity) IPhld 8:1b; cp. ISm 9:1. But μ. εἰς τὸ πάθος repent of the way they think about the suffering (of Christ, which the Docetists deny) 5:3. W. inf. foll. Rv 16:9. W. ὅτι foll. repent because or that (Jos., Ant. 2, 315) Hm 10, 2, 3. W. adv. ἀδιστάκτως Hs 8, 10, 3. βραδύτερον Hs 8, 7, 3; 8, 8, 3b. πυκνῶς m 11:4. ταχύ Hs 8, 7, 5; 8, 8, 3a; 5b; 8, 10, 1; 9, 19, 2; 9, 21, 4; 9, 23, 2c. μ. ἐξ ὅλης (τῆς) καρδίας repent w. the whole heart 2 Cl 8:2; 17:1; 19:1; Hv 1, 3, 2; 2, 2, 4; 3, 13, 4b; 4, 2, 5; m 5, 1, 7; 12, 6, 1; Hs 7:4; 8, 11, 3. μ. ἐξ εἰλικρινοῦς καρδίας repent w. a sincere heart 2 Cl 9:8.—The word is found further, and used abs. (Diod S 13, 53, 3; Epict., En 34; Oenomaus [time of Hadrian] in Eus., PE 5, 19, 1 μετανοεῖτε as directive; Philo, Mos. 2, 167 al.; Jos., Ant. 2, 322; Just., D. 12, 2; Theoph. Ant. 3, 24 [p. 254, 17]; εἰ ἤκουσαν μετανοήσαντες, οὐκ ἐπήγετο ὁ κατακλυσμός Did., Gen. 186, 9; ἁμαρτωλὸς … πρὸς το͂ μετανοεῖν πορευόμενος Orig., C. Cels 3, 64, 5) Lk 17:3f; Ac 2:38; 3:19; Rv 2:5a (Vi. Aesopi G 85 P. μετανόησον=take counsel with yourself), vs. 5b, 16, 21; 3:3, 19; 2 Cl 8:1, 2, 3; 13:1; 15:1; 16:1; IPhld 3:2; 8:1a; ISm 4:1; Hv 1, 1, 9; 3, 3, 2; 3, 5, 5; 3, 7, 6; 3, 13, 4a; 5:7; m 4, 1, 5; 7ff; 4, 2, 2; 4, 3, 6; 9:6; 10, 2, 4; 12, 3, 3; Hs 4:4; 6, 1, 3f; 6, 3, 6; 6, 5, 7; 7:2; 4f; 8, 6, 1ff; 8, 7, 2f; 8, 8, 2; 5a; 8, 9, 2; 4; 8, 11, 1f; 9, 14, 1f; 9, 20, 4; 9, 22, 3f; 9, 23, 2; 5; 9, 26, 6; 8; D 10:6; 15:3; PtK 3 p. 15, 11; 27.—S. also MPol 9:2; 11:1f, in the sense regret having become a Christian; AcPl Ha 1, 17.—Windisch, Exc. on 2 Cor 7:10 p. 233f; Norden, Agn. Th. 134ff; FShipham, ET 46, ’35, 277–80; EDietrich, D. Umkehr (Bekehrg. u. Busse) im AT u. im Judent. b. bes. Berücksichtigg. der ntl. Zeit ’36; HPohlmann, D. Metanoia ’38; OMichel, EvTh 5, ’38, 403–14; BPoschmann, Paenitentia secunda ’40, 1–205 (NT and Apost. Fathers).—On the distinctive character of NT usage s. Thompson 28f, s.v. μεταμέλομαι, end.—B. 1123. DELG s.v. νόος. M-M. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μετανοέω

  • 37 единство

    1) General subject: accord, at oneness, consonance (в мыслях, мнениях и т.п.), oneness, singleness, u, unanimity, union, unity (the dramatic unities, the unities of time, place and action - единство времени, места, действия( в классической драме)), solidarity, entity
    2) Medicine: integration
    3) Bookish: at-oneness
    4) Religion: communion, fellowship
    6) Psychology: cohesion
    7) Metrology: uniformity
    9) Maori: kotahitanga

    Универсальный русско-английский словарь > единство

  • 38 Myth

       The contrast between myth and reality has been a major philosophical concern since the time of the Pre-Socratics. Myth is a many-faceted personal and cultural phenomenon created to provide a reality and a unity to what is transitory and fragmented in the world that we experience.... Myth provides us with absolutes in the place of ephemeral values and a comforting perception of the world that is necessary to make the insecurity and terror of existence bearable.
       It is disturbing to realize that our faith in absolutes and actual truth can be easily shattered. "Facts" change in all the sciences; textbooks in chemistry, physics, and medicine are sadly (or happily, for progress) soon out of date. It is embarrassingly banal but fundamentally important to reiterate the platitude that myth, like art, is truth on a quite different plane from that of prosaic and transitory factual knowledge. Yet myth and factual truth need not be mutually exclusive, as some so emphatically insist. A story embodying eternal values may contain what was imagined, at any one period, to be scientifically correct in every factual detail; and the accuracy of that information may be a vital component of its mythical raison d'e€tre. Indeed one can create a myth out of a factual story, as a great historian must do: any interpretation of the facts, no matter how credible, will inevitably be a mythic invention. On the other hand, a different kind of artist may create a nonhistorical myth for the ages, and whether it is factually accurate or not may be quite beside the point.
       Myth in a sense is the highest reality; and the thoughtless dismissal of myth as untruth, fiction, or a lie is the most barren and misleading definition of all. (Morford & Lenardon, 1995, p. 4)

    Historical dictionary of quotations in cognitive science > Myth

  • 39 Tag

    m; -(e)s, -e
    1. Ggs. zu Nacht: day (-time); am oder bei Tage during the day, in the daytime, by day; (bei Tageslicht) in daylight; es wird Tag it’s getting light; früh am Tage early in the day; Tag und Nacht day and night; es ist ein Unterschied wie Tag und Nacht there’s (absolutely) no comparison, it’s as different as day and night
    2. Teil der Woche: day; dreimal am Tag three times a day; am nächsten Tag (on) the next day; am Tag zuvor the day before; an jenem Tag on that (particular) day; eines Tages one day; zukünftig: auch some day; welcher Tag ist heute? what day is it today?; ein Tag wie jeder andere a perfectly ordinary day, a day like any other; den ganzen Tag all day (long), throughout the day; den lieben langen Tag umg. the livelong day; Tag für Tag, Tag um Tag day after day; er wird Tag für Tag besser he’s getting better every day ( oder from day to day, day by day); von Tag zu Tag from day to day; von einem Tag auf den andern from one day to the next, overnight; ein Tag um den anderen, jeden zweiten Tag every other day; es müsste jeden Tag da sein it should be here any day (now); dieser Tage (neulich) the other day; (zurzeit) these days; auf oder für ein paar Tage for a couple of ( oder a few) days; auf den Tag ( genau) to the day; auf den Tag genau ankommen Geschenk etc.: arrive right on the day, arrive on the actual day; bis auf den heutigen Tag to this day; sich (Dat) einen guten Tag machen have a lazy day, make an easy day of it, treat o.s.; sich (Dat) ein paar schöne Tage machen take a break ( oder go off and enjoy o.s.) for a couple of ( oder a few) days; freier Tag day off; Tag der Arbeit Labo(u)r Day; Tag der Deutschen Einheit Day of German Unity; der Tag des Herrn förm. the Lord’s day ( oder Day)
    3. als Gruß: guten Tag! oder Tag! umg. morgens: (good) morning; nachmittags: good afternoon, hello umg., bes. Am. auch hi, howdy umg.; bei Vorstellung: how d’you do förm., hello; Tag auch! umg. (oh,) hi!; ( bei jemandem) guten Tag sagen pop in and say hello (to s.o.); ich will schnell noch Oma guten Tag sagen I’ll just look in on grandma, I just want to pop in and say hello to grandma; ( einen) schönen Tag noch! have a nice day, all the best
    4. fig.: an den Tag bringen / kommen bring / come to light; an den Tag legen display, show, exhibit; bei Tage besehen on closer inspection, (looked at) in the cold light of day; jetzt wird’s Tag! überrascht: I don’t believe it!; er hat bessere Tage gesehen he’s seen better times ( oder days); seine großen Tage sind vorüber he’s had his heyday, the big time is over for him, Am. auch he’s had his 15 minutes of fame; auf meine alten Tage umg. at my (great) age; seine Tage sind gezählt his days are numbered; das waren goldene Tage those were the days, those were great times; in den Tag hinein leben live from day to day, (just) take things as they come; in den Tag hinein reden umg. talk off the top of one’s head, (just) say whatever comes into one’s head; er hat seinen guten / schlechten Tag he’s in a good / bad mood today; heute habe ich keinen guten Tag it’s not my day today, I seem to be having an off day (today), I’m having one of those days umg.; das dauert ewig und drei Tage umg. it’s taking an age (and a half), it’s taking years; es ist noch nicht aller Tage Abend it’s early days yet; man soll den Tag nicht vor dem Abend loben don’t count your chickens before they’re hatched; morgen ist auch noch ein Tag! let it go ( oder let that do) for today, tomorrow’s another day
    5. Tage umg. (Regel) period; sie hat ihre Tage she’s got her period, it’s that ( oder the) time of the month (for her); wann kriegst du deine Tage? when’s your period due?
    6. unter Tage BERGB. underground; über Tage above ground, (on the) surface; acht1, helllicht, jüngst..., Tür 1, vierzehn, zutage etc.
    —
    [tεk] n; -s, -s; EDV tag
    * * *
    der Tag
    day
    * * *
    I [taːk]
    m -(e)s, -e
    [-gə]
    1) day

    am Tág(e) des/der... — (on) the day of...

    am Tág — during the day

    jeden Tág — every day

    am vorigen Tág(e), am Tág(e) vorher — the day before, the previous day

    auf den Tág (genau) — to the day

    auf ein paar Táge — for a few days

    auf seine alten Táge — at his age

    bis auf seine letzten Táge — to his dying day, right up to the very end

    bei Tág und Nacht — night and day, day and night

    bis in unsere Táge — up to the present day

    in den letzten Tágen — in the last few days, in recent days

    bis die Táge! (inf) — so long (inf), cheerio (Brit inf), see ya (inf)

    den ganzen Tág (lang) (lit, fig) — all day long, the whole day

    eines Táges — one day

    eines Táges wirst du... — one day or one of these days you'll...

    eines schönen or guten Táges — one fine day

    einen schönen/faulen Tág machen — to have a nice/lazy day

    Tág für or um Tág — day by day

    in unseren Tágen, in den heutigen Tágen — these days, nowadays

    unter Tágs (dial) — during the daytime

    von Tág zu Tág — from day to day, every day

    Tág der Arbeit — Labour Day (Brit), Labor Day (US)

    Tág der Republik/Befreiung (DDR) — Republic/Liberation Day

    der Tág des Herrn (Eccl) — the Lord's Day

    welcher Tág ist heute? — what day is it today?, what's today?

    ein Tág wie jeder andere — a day like any other

    guten Tág! — hello (inf), good day (dated form); (vormittags auch) good morning; (nachmittags auch) good afternoon; (esp bei Vorstellung) how-do-you-do

    Tág! (inf) — hello, hi (inf); morning (inf); afternoon (inf)

    ich wollte nur Guten (or guten) Tág sagen — I just wanted to have a chat

    zweimal am Tág(e) or pro Tág — twice daily or a day

    von einem Tág auf den anderen — overnight

    der Lärm des Táges — the bustle of the world

    der Tág X — D-Day (fig)

    er erzählt or redet viel, wenn der Tág lang ist (inf) — he'll tell you anything if you let him

    seinen guten/schlechten Tág haben — to have a good/bad or off day, to have one of one's good/bad or off days

    das war heute wieder ein Tág! (inf) — what a day!

    das Ereignis/Thema des Táges — the event/talking point of the day

    Sie hören jetzt die Nachrichten des Táges — and now the or today's news

    in den Tág hinein leben — to take each day as it comes, to live from day to day

    Tág und Nacht — night and day, day and night

    das ist ein Unterschied wie Tág und Nacht — they are as different as chalk and cheese (Brit) or night and day (US)

    Tág und Stunde bestimmen — to fix a precise time

    See:
    → Abend
    2)

    (= Tageslicht) bei Tág(e) (ankommen) — while it's light; arbeiten, reisen during the day

    es wird schon Tág — it's getting light already

    es ist Tág — it's light

    solange (es) noch Tág ist — while it's still light

    an den Tág kommen (fig) — to come to light

    etw an den Tág bringen — to bring sth to light

    er legte großes Interesse an den Tág — he showed great interest

    See:
    3) (inf = Menstruation)

    meine/ihre Táge — my/her period

    sie hat ihre Táge (bekommen) — it's her time of the month (Brit), she has her period (US)

    4) (MIN)

    über Táge arbeiten — to work above ground, to work on or at the surface

    unter Táge arbeiten — to work underground or below ground, to work below the surface

    etw unter Táge abbauen — to mine sth

    etw über Táge abbauen — to quarry (esp Brit) or excavate sth

    II [tɛk]
    m -s, -s (COMPUT)
    tag
    * * *
    der
    1) (the period from sunrise to sunset: She worked all day; The days are warm but the nights are cold.) day
    2) (a part of this period eg that part spent at work: How long is your working day?; The school day ends at 3 o'clock; I see him every day.) day
    3) (the period of twenty-four hours from one midnight to the next: How many days are in the month of September?) day
    * * *
    Tag1
    <-[e]s, -e>
    [ta:k, pl ta:gə]
    m
    das war heute wieder ein \Tag! what a day that was!
    alle \Tage (fam) every day
    alle drei \Tage every three days
    achtmal am \Tag eight times a day
    auf [o für] ein paar \Tage for a few [or couple of] days
    eines [schönen] \Tages one day, one of these [fine] days
    eines [schönen] \Tages klingelte es und ihre alte Jugendliebe stand vor der Tür one fine day there was a ring at the door and her old flame was standing at the door
    eines schönen \Tages wirst du auf die Schnauze fallen you'll come a cropper one of these days! fam
    sich dat einen faulen [o schönen] \Tag machen to take things easy for the day
    ein freier \Tag a day off
    \Tag für \Tag every day
    \Tag für \Tag erreichen uns neue Hiobsbotschaften every day there's more terrible news
    den ganzen \Tag [lang] all day long, the whole day
    das Gespräch[sthema]/der Held des \Tages the talking point/hero of the day
    jds großer \Tag sb's big day
    [s]einen guten/schlechten \Tag haben to have a good/bad day
    gestern hatte ich
    einen schlechten \Tag, da ist alles schiefgegangen yesterday just wasn't my day, everything went wrong
    wenn ich einen schlechten \Tag habe, geht alles schief when I have an off day everything goes wrong
    jeden \Tag every day
    der Vulkan kann jetzt jeden \Tag ausbrechen the volcano could erupt at any time
    der Brief muss jeden \Tag kommen the letter should arrive any day now
    das Neueste vom \Tage the latest [news]
    weißt du schon das Neueste vom \Tage? have you heard the latest?
    seinen... \Tag haben to feel... today
    da hast du 20 Euro, ich habe heute meinen großzügigen \Tag here's 20 euros for you, I'm feeling generous today
    von einem \Tag auf den anderen (plötzlich) overnight; (ständig) continually
    sie mussten ihr Haus von einem \Tag auf den anderen räumen they had to vacate their house overnight
    ich verschiebe es von einem \Tag auf den anderen I keep putting it off
    von \Tag zu \Tag from day to day
    jeden zweiten \Tag every other day
    2. (Datum) day
    welcher \Tag ist heute? what day is it today?
    lass uns also \Tag und Stunde unseres Treffens festlegen let's fix a day and a time for our meeting
    am \Tag danach [o folgenden \Tag] the next day
    am \Tag vorher [o vorherigen \Tag] the day before
    auf den \Tag [genau] [exactly] to the day
    ich kann es Ihnen nicht auf den \Tag genau sagen I can't tell you to the exact day
    dieser \Tage (fam: früher) in the last few days; (später) in the next few days
    heute in fünf \Tagen five days from now
    bis zum heutigen \Tag up to the present day
    in den nächsten \Tagen in the next few days
    \Tag der offenen Tür open day
    der \Tag X D-day
    ▪ der \Tag des/der......day
    der 4. Juli ist der \Tag der Unabhängigkeit Amerikas 4th July is America's Independence Day
    der \Tag der Arbeit Labour Day
    der 1. Mai ist traditionell der \Tag der Arbeit 1st May is traditionally Labour Day
    der \Tag des Herrn (geh) the Lord's Day
    der \Tag des Kindes Children's Day
    4. (Tageslicht) light
    es ist noch nicht \Tag it's not light yet
    im Sommer werden die \Tage länger the days grow longer in summer
    am \Tag during the day
    am \Tag bin ich immer im Büro I'm always in the office during the day
    bei \Tag[e] while it's light
    wir reisen besser bei \Tage ab we had better leave while it's light
    [bei] \Tag und Nacht night and day
    in den letzten Wochen habe ich \Tag und Nacht geschuftet I've been grafting away night and day for these last few weeks
    \Tag sein/werden to be/become light
    sobald es \Tag wird, fahren wir los we'll leave as soon as it's light
    im Sommer wird es früher \Tag als im Winter it gets light earlier in summer than in winter
    5. pl (fam: Menstruation) period
    ▪ jds \Tage sb's period
    sie hat ihre \Tage [bekommen] it's that time of the month for her
    6. pl (Lebenszeit) days
    auf seine/ihre alten \Tage at his/her time of life
    auf seine alten \Tage hat er noch ein Studium angefangen despite his advanced years he has begun some serious studies
    die \Tage der Jugend one's salad days old
    bis in unsere \Tage [hinein] up to the present day
    in unseren \Tagen nowadays
    ▪ über/unter \Tage above/below ground
    8.
    ▶ es ist noch nicht aller \Tage Abend it's not all over yet
    ▶ man soll den \Tag nicht vor dem Abend loben (prov) one shouldn't count one's chickens before they're hatched prov
    ▶ schon bessere \Tage gesehen haben to have seen better days
    na, dein Auto hat auch schon bessere \Tag gesehen! well, your car has seen better days, hasn't it?
    ▶ etw an den \Tag bringen to bring sth to light
    ▶ ewig und drei \Tage (hum fam) for ever and a day
    ▶ guten \Tag! good day! form, hello!, good afternoon/morning!
    nur guten \Tag sagen wollen to just want to say hallo
    willst du nicht zum Essen bleiben? — nein, ich wollte nur schnell guten \Tag sagen won't you stay and have something to eat? — no, I just wanted to pop in and say hallo
    ▶ der Jüngste \Tag REL the Day of Judgement
    ▶ etw kommt an den \Tag sth comes to light
    ▶ in den \Tag hinein leben to live from day to day
    ▶ Interesse [an etw akk] an den \Tag legen to show interest [in sth]
    ▶ Aufmerksamkeit an den \Tag legen to pay attention
    ▶ den lieben langen \Tag all day long, [all] the livelong day form
    ▶ viel reden [o erzählen], wenn der \Tag lang ist (fam) to tell somebody anything
    ▶ \Tag! (fam) morning! fam
    Tag2
    <-[s], -s>
    [tɛk]
    nt INFORM tag
    * * *
    der; Tag[e]s, Tage
    1) day

    es wird/ist Tag — it's getting/it is light

    der Tag bricht an od. erwacht/neigt sich — (geh.) the day breaks/draws to an end or a close

    am Tag[e] — during the day[time]

    er redet viel, wenn der Tag lang ist — (ugs.) you can't put any trust in what he says

    man soll den Tag nicht vor dem Abend loben — (Spr.) don't count your chickens before they're hatched (prov.)

    guten Tag! — hello; (bei Vorstellung) how do you do?; (nachmittags auch) good afternoon

    etwas an den Tag bringen od. (geh.) ziehen — bring something to light; reveal something

    über/unter Tag[e] — (Bergmannsspr.) above ground/underground

    2) (Zeitraum von 24 Stunden) day

    welchen Tag haben wir heute? — (Wochentag) what day is it today? what's today?; (Datum) what date is it today?

    heute in/vor drei Tagen — three days from today/three days ago today

    am Tage vorher — on the previous day; the day before

    Tag für Tag — every [single] day

    sich (Dat.) einen schönen/faulen Tag machen — (ugs.) have a nice/lazy day

    eines Tages — one day; some day

    von einem Tag auf den anderen — from one day to the next; overnight

    3) (EhrenTag, GedenkTag)
    4) Plural ([Lebens]zeit) days

    auf meine/deine usw. alten Tage — in my/your etc. old age

    5) Plural (ugs.): (verhüll.: Menstruation) period sing
    * * *
    Tag1 m; -(e)s, -e
    1. Ggs zu Nacht: day(-time);
    am oder
    bei Tage during the day, in the daytime, by day; (bei Tageslicht) in daylight;
    es wird Tag it’s getting light;
    früh am Tage early in the day;
    Tag und Nacht day and night;
    es ist ein Unterschied wie Tag und Nacht there’s (absolutely) no comparison, it’s as different as day and night
    dreimal am Tag three times a day;
    am nächsten Tag (on) the next day;
    am Tag zuvor the day before;
    an jenem Tag on that (particular) day;
    eines Tages one day; zukünftig: auch some day;
    welcher Tag ist heute? what day is it today?;
    ein Tag wie jeder andere a perfectly ordinary day, a day like any other;
    den ganzen Tag all day (long), throughout the day;
    den lieben langen Tag umg the livelong day;
    Tag für Tag, Tag um Tag day after day;
    er wird Tag für Tag besser he’s getting better every day ( oder from day to day, day by day);
    von Tag zu Tag from day to day;
    von einem Tag auf den andern from one day to the next, overnight;
    ein Tag um den anderen, jeden zweiten Tag every other day;
    es müsste jeden Tag da sein it should be here any day (now);
    dieser Tage (neulich) the other day; (zurzeit) these days;
    für ein paar Tage for a couple of ( oder a few) days;
    auf den Tag (genau) to the day;
    auf den Tag genau ankommen Geschenk etc: arrive right on the day, arrive on the actual day;
    sich (dat)
    einen guten Tag machen have a lazy day, make an easy day of it, treat o.s.;
    sich (dat)
    ein paar schöne Tage machen take a break ( oder go off and enjoy o.s.) for a couple of ( oder a few) days;
    freier Tag day off;
    Tag der Arbeit Labo(u)r Day;
    Tag der Deutschen Einheit Day of German Unity;
    der Tag des Herrn form the Lord’s day ( oder Day)
    guten Tag! oder
    Tag! umg morgens: (good) morning; nachmittags: good afternoon, hello umg, besonders US auch hi, howdy umg; bei Vorstellung: how d’you do form, hello;
    Tag auch! umg (oh,) hi!;
    (bei jemandem) Guten Tag sagen pop in and say hello (to sb);
    ich will schnell noch Oma Guten Tag sagen I’ll just look in on grandma, I just want to pop in and say hello to grandma;
    (einen) schönen Tag noch! have a nice day, all the best
    4. fig:
    an den Tag bringen/kommen bring/come to light;
    an den Tag legen display, show, exhibit;
    bei Tage besehen on closer inspection, (looked at) in the cold light of day;
    jetzt wird’s Tag! überrascht: I don’t believe it!;
    er hat bessere Tage gesehen he’s seen better times ( oder days);
    seine großen Tage sind vorüber he’s had his heyday, the big time is over for him, US auch he’s had his 15 minutes of fame;
    auf meine alten Tage umg at my (great) age;
    seine Tage sind gezählt his days are numbered;
    das waren goldene Tage those were the days, those were great times;
    in den Tag hinein leben live from day to day, (just) take things as they come;
    in den Tag hinein reden umg talk off the top of one’s head, (just) say whatever comes into one’s head;
    er hat seinen guten/schlechten Tag he’s in a good/bad mood today;
    heute habe ich keinen guten Tag it’s not my day today, I seem to be having an off day (today), I’m having one of those days umg;
    das dauert ewig und drei Tage umg it’s taking an age (and a half), it’s taking years;
    es ist noch nicht aller Tage Abend it’s early days yet;
    man soll den Tag nicht vor dem Abend loben don’t count your chickens before they’re hatched;
    morgen ist auch noch ein Tag! let it go ( oder let that do) for today, tomorrow’s another day
    5.
    Tage umg (Regel) period;
    sie hat ihre Tage she’s got her period, it’s that ( oder the) time of the month (for her);
    wann kriegst du deine Tage? when’s your period due?
    6.
    unter Tage BERGB underground;
    über Tage above ground, (on the) surface; → acht1, helllicht, jüngst…, Tür 1, vierzehn, zutage etc
    Tag2 [tɛk] n; -s, -s; IT tag
    * * *
    der; Tag[e]s, Tage
    1) day

    es wird/ist Tag — it's getting/it is light

    der Tag bricht an od. erwacht/neigt sich — (geh.) the day breaks/draws to an end or a close

    am Tag[e] — during the day[time]

    er redet viel, wenn der Tag lang ist — (ugs.) you can't put any trust in what he says

    man soll den Tag nicht vor dem Abend loben — (Spr.) don't count your chickens before they're hatched (prov.)

    guten Tag! — hello; (bei Vorstellung) how do you do?; (nachmittags auch) good afternoon

    etwas an den Tag bringen od. (geh.) ziehen — bring something to light; reveal something

    über/unter Tag[e] — (Bergmannsspr.) above ground/underground

    2) (Zeitraum von 24 Stunden) day

    welchen Tag haben wir heute? — (Wochentag) what day is it today? what's today?; (Datum) what date is it today?

    heute in/vor drei Tagen — three days from today/three days ago today

    am Tage vorher — on the previous day; the day before

    Tag für Tag — every [single] day

    sich (Dat.) einen schönen/faulen Tag machen — (ugs.) have a nice/lazy day

    eines Tages — one day; some day

    von einem Tag auf den anderen — from one day to the next; overnight

    3) (EhrenTag, GedenkTag)
    4) Plural ([Lebens]zeit) days

    auf meine/deine usw. alten Tage — in my/your etc. old age

    5) Plural (ugs.): (verhüll.: Menstruation) period sing
    * * *
    -e m.
    day n.

    Deutsch-Englisch Wörterbuch > Tag

  • 40 लॄ _lॄ

    लॄ f. A mother, a divine female. -m. Śiva. -f. =
    लृ. cf. लॄर्महात्मा सुरो बालो भूपः स्तोमः कथानकः (वक्ता) । मूर्खो शिश्नो गुदः कक्षा केशः पापरतो नरः ॥ Enm. एकान्वयो मम Ś.7; मनस्येकं वचस्येकं कर्मण्येकं महात्मनाम् H.1.197.
    -4 Firm, unchanged; एको ग्रहस्तु Pt.1.26.
    -5 Single of its kind, unique, singular.
    -6 Chief, supreme, prominent, sole; ब्राह्मण्यास्तद्धरेत्पुत्र एकांशं वै पितुर्धनात् Mb.13.47.11. ˚पार्थिव, ˚धनुर्धरः, ˚ऐश्वर्य M.1.1 sole sovereignty; एको रागिषु राजते Bh.3.121.
    -7 Peerless, matchless.
    -8 One of two or many; Me.3. एकः सख्यास्तव सह मया वामपादाभिलाषी Me.8.
    -9 Oft. used like the English indefinite article 'a', or 'an'; ज्योतिरेकम् Ś.5.3.
    -1 True.
    -11 Little. Oft. used in the middle of comp. in the sense of 'only', with an adjectival or adverbial force; दोषैकदृक् looking only to faults; त्वदेकेषु Ku.3.15 your arrow only; so भोगैकबद्धस्पृहः. एकः-अन्यः, or अपरः the one- the other; अजामेकां लोहित... नमामः । अजो ह्येको... अजोन्यः Śvet. Up.4.5; it is used in the plural in the sense of some, its correlative being अन्ये or अपरे (others); एके समूहुर्बलरेणुसंहतिं शिरोभिराज्ञामपरे महीभृतः ॥ Śi.12.45; see अन्य, अपर also.
    -कः N. of Viṣṇu. the ऴSupreme Being or Prajāpati; एक इति च प्रजापतेरभिधानमिति । ŚB. on MS. 1.3.13.
    (-कम्) 1 The mind; एकं विनिन्ये स जुगोप सप्त सप्तैव तत्याज ररक्ष पञ्च Bu. Ch.2.41.
    -2 unity, a unit; Hch.
    -का N. of Durgā. [cf. Persian yak; L. aequus].
    -Comp. -अंशः a separate part, part in general. विष्टभ्याह- मिदं कृत्स्नमेकांशेन स्थितो जगत् Bg.1.42. एकांशश्च प्रधानतः Ms. 9.15.
    -अक्ष a.
    1 having only one axle. द्विचक्रमेकाक्षम् (रथम्) Bhāg.4.26.1.
    -2 having one eye.
    -3 having an excellent eye.
    (-क्षः) 1 a crow.
    -2 N. of Śiva.
    -अक्षर a. monosyllabic. ओमित्येकाक्षरं ब्रह्म Bg.8.13.
    (-रम्) 1 a monosyllable.
    -2 the sacred syllable; ओम्; एकाक्षरं परं ब्रह्म Ms.2.83.
    -3 The sole imperishable thing; एका- क्षरमभिसंभूय Av.5.28.8.
    -4 N. of an Upaniṣad. ˚कोशः a vocabulary of monosyllabic words by Puruṣottama- deva. ˚रीभावः the production of only one syllable, con- traction.
    -अग्नि a. Keeping only one fire; Āpastamba Dharma Sūtra 2.21.21. (
    -कः) One and the same fire.
    -अग्र a.
    1 fixed on one object or point only.
    -2 closely attentive, concentrated, intent; तद्गीतश्रवणैकाग्रा R.15.66; K.49; कच्चिदेतच्छ्रुतं पार्थ त्वयैकाग्रेण चेतसा Bg.18.72; मनुमे- काग्रमासीनम् Ms.1.1.
    -3 unperplexed.
    -4 known, cele- brated.
    -5 single-pointed. (
    -ग्रः) (in Math.) the whole of the long side of a figure which is subdivided. ˚चित्त, ˚मनस् a. with a concentrated mind, with un- divided attention. ˚चित्तम्, ˚चित्तता intentness of purpose, concentration of mind; तत्रैकाग्रं मनःकृत्वा Bg.6.12;18.72. °reeदृष्टि a. fixing one's eye on one spot.
    -अग्ऱ्य = ˚अग्र. (
    -ग्ऱ्यम्) concentration.
    -अङ्गः 1 a body-guard.
    -2 the planet Mercury or Mars.
    -3 N. of Viṣṇu. ˚वधः Mutilation of a limb; Kau. A.4.
    -4 Having a unique or beautiful shape.
    (-अङ्गम्) 1 a single member or part.
    -2 sandal wood.
    -3 the head. (
    -ङ्गौ) a married couple. (
    -ङ्गी) Incomplete; ˚रूपक incomplete, simile.
    -अञ्जलिः A handful.
    -अङ्गिका preparation made with sandal-wood.
    -अण्डः a kind of horse.
    -अधिपतिः a sole monarch or sovereign.
    -अनंशा the only (day) receiving no part of the moon, an epithet of Kuhū or day of new moon (born together with Kṛiṣṇa and worshipped with Kṛiṣ&na and Bala- deva and identified with Durgā).
    -अनुदिष्ट a.
    1 left as a funeral feast or one who has recently partaken in it. (
    -ष्टम्) a funeral ceremony performed for only one ancestor (recently dead); see एकोद्दिष्ट; यावदेकानुदिष्टस्य गन्धो लेपश्च तिष्ठति Ms.4.111.
    -अन्त a.
    1 solitary, retired.
    -2 aside, apart.
    -3 directed towards one point or object only.
    -4 excessive, great; ˚शैत्यात्- कदलीविशेषाः Ku.1.36.
    -5 worshipping only one; devoted to only one (एकनिष्ठ); एकान्तजनप्रियः Bhāg.8.24.31.
    -6 absolute, invariable, perpetual; स्वायत्तमेकान्तगुणम् Bh.2.7; कस्यैकान्तं सुखमुपगतम् Me.111.
    (-तः) 1 a lonely or retired place, solitude; तासामेकान्तविन्यस्ते शयानां शयने द्युमे Rām.5.1.5. व्योम˚ विहारिणः Pt.2.2; H.1.49.
    -2 exclusiveness.
    -3 an invariable rule or course of conduct or action; तस्मादेकान्तमासाद्य Pt.3.7.
    -4 exclusive aim or boundary. (
    -तम्) an exclusive recourse, a settled rule or principle; तेजः क्षमा वा नैकान्तं काल- ज्ञस्य महीपतेः Śi.2.83. (
    -तम्, -तेन, -ततः, -ते) ind.
    1 solely, exclusively, invariably, always, absolutely, युद्धे नैकान्तेन भवेज्जयः Mb.5.64.27.
    -2 exceeding, quite, wholly, very much; वयमप्येकान्ततो निःस्पृहाः Bh.3.24; दुःखमेकान्ततो वा Me.111; oft. in comp.; ˚विध्वंसिन् sure or destined to perish; R.2.57; ˚भीरु Mu. 3.5 always timid; so एकान्तकरुण very weak &c.
    -3 alone, apart, privately. ˚भूत being alone or solitary; विलोक्यैकान्तभूतानि भूतान्यादौ प्रजापतिः Bhāg.6.18.3. ˚मति a. devoted to one object only. ˚विहारिन् a. a solitary wanderer. ˚सुषमा 'containing exclusively good years', a division of time with Jainas. ˚स्थित a. staying or remaining apart.
    -अन्तर a. next but one, separated by one remove; द्वन्द्वं दक्षमरीचिसंभवमिदं तत्स्रष्टुरेकान्तरम् Ś.7.27; V.1. (
    -रः) a kind of fever.
    -अन्तिक a. final, conclusive.
    -अन्तित्वम् devotion to one object.
    -अन्तिन् a. devoted to one object only; अहो अत्यद्भुतं ह्येतद् दुर्लभैकान्ति- नामपि Bhāg.7.1.15. -m. a worshipper of Viṣṇu.
    -अन्नम् one and the same food.
    (-न्नः), -˚आदिन् 1 a mess-mate.
    -2 One who lives on the alms from only one house; नैकान्नादी भवेद् व्रती Ms.2.188.
    -अपचयः, अपायः Diminution by one.
    -अब्दा a heifer one year old.
    1 passable for only one (as a foot-path) Mb.3.
    -2 fixing one's thoughts on one object, closely attentive, intent; see एकाग्र.
    (-नम्) 1 a lonely or retired place; एकायनगतः पथि Mb.1.176.5; Rām. 3.67.23.
    -2 a meeting-place, rendezvous. सर्वासामपां समुद्र एकायनम् Bṛi. Up.2.4.11.
    -3 union of thoughts.
    -4 monotheism.
    -5 the sole object; सा स्नेहस्य एकायनीभूता M.2.14; एकायनीभूय Mv.4 with one accord, unani- mously.
    -6 One and the same way, similarity; एकमेवायनगताः प्लवमाना गिरेर्गिरम् Rām.4.2.9.
    -7 Worldly wisdom (नीतिशास्त्र); नाम वै एकायनम् Ch. Up.7.1.2. ˚गत = एकायन q. v. तरुणः सुकृतैर्युक्त एकायनगतश्च ह Mb.7.12.22. ˚स्थः With only one resource open, driven to extremity; शूरश्चैकायनस्थश्च किमन्यत्प्रतिपद्यते Pratijñā.1.7.
    -अर्णवः general flood, universal deluge; अयं ह्युत्सहते क्रुद्धः कर्तुमे- कार्णवं जगत् Rām.5.49.2.
    -अर्थ a.
    1 having one and the same meaning, having the same object in view; राजन्यकान्युपायज्ञैरेकार्थानि चरैस्तव Śi.2.114.
    -2 (Rhet.) Tautological (as a sentence); Kāvyālaṅkāravṛitti. 2.1.11.
    (-र्थः) 1 the same thing, object, or intention.
    -2 the same meaning.
    -3 N. of a glossary (of synonymous words); cf. एकार्थनाममाला.
    - अवम a. inferior or less by one.
    - अवयव a. made up of the same components.
    -अशीत or ˚तितम a. eighty-first.
    -अशीतिः f. eighty-one.
    -अष्टका 1 the first or chief Aṣṭakā after the full moon; एकाष्टके सुप्रजसः सुवीरा Av.3.1.5.
    -2 the eighth day of the dark fortnight in the month of Māgha (on which a श्राद्ध is to be performed).
    -अष्ठीका (ला) The root of the trumpet-flower (Mar. पहाडमूळ).
    -अष्ठील a. having one kernel. (
    -लः) N. of a plant (बकवृक्ष); A white variety of Gigantic swallow- wort (Mar. रुईमांदार).
    -अहन् (ह) 1 the period of one day.
    -2 a sacrifice lasting for one day. ˚गमः, ˚अध्वा a day's journey.
    -आतपत्र a. characterized by only one umbrella (showing universal sovereignty); एकातपत्रं जगतः प्रभुत्वम् R.2.47. ˚त्रां भुवम् 18.4; K.26; Śi.12. 33; V.3.19.
    -आत्मन् a. depending solely on one-self, solitary.
    -आदेशः cf. Sk. on P.VI.1.11. one substitute for two or more letters (got by either dropping one vowel, or by the blending of both); as the आ in एकायन.
    -आयु a.
    1 providing the most excellent food.
    -2 the first living being. एकायुरग्रे विश आविवाससि Rv.1.31.5.
    -आवलिः, -ली f.
    1 a single string of pearls, beads &c.; सूत्रमेकावली शुद्धा Kau. A.2.11. एका- वली कण्ठविभूषणं वः Vikr.1.3; लताविटपे एकावली लग्ना V.1.
    -2 (in Rhetoric) Necklace- a series of statements in which there is a regular transition from a predicate to a subject, or from a subject to a predicate; स्थाप्यते$पोह्यते वापि यथापूर्वं परस्परम् । विशेषणतया यत्र वस्तु सैकावली द्विधा ॥ K. P.1; cf. Chandr.5.13-4; नेत्रे कर्णान्तविश्रान्ते कर्णो दोःस्तम्भदोलितौ &c. and Bk.2.19.
    -आहार्य a. having the same food; making no difference between allowed and forbidden food; एकहार्यं युगं सर्वम् Mb.3.19.41.
    -उक्तिः f. a single expression or word.
    -उत्तर a. greater or increasing by one.
    -उदकः (a relative) connected by the offering of funeral libations of water to the same deceased ancestor; जन्मन्येकोदकानां तु त्रिरात्राच्छुद्धिरिष्यते Ms.5.71.
    -उदरः, -रा uterine, (brother or sister).
    -उदात्त a. having one Udātta accent.
    -उद्दिष्टम् a Śrāddha or funeral rite performed for one definite individual deceased, not including other ancestors; see एकानुदिष्ट.
    -ऊन a. less by one, minus one.
    -ऋच् a. consisting of one verse (ऋच्). (
    -चम्) A Sūkta of one verse only; Av.19.23.2.
    -एक a. one by one, one taken singly, a single one; एकैकमप्यनर्थाय किमु यत्र चतुष्टयम् H. Pr.11; R.17.43.
    (-कम्), -एकैकशः, ind. one by one, singly, severally एकैकमत्र दिवसे दिवसे Ś.6.11; ˚कं निर्दिशन् Ś.7 pointing to each severally.
    -श्यम् (एककश्यम्) Single state, severally एकैकश्येनानुपूर्वं भूत्वा भूत्वेह जायते Bhāg.7.15.51.
    -˚श्येन (instrumental used as an adv.) individually, singly, one by one. ते यदि एकैकश्येनापि कुर्वन्ति तथापि सत्रक्रियामभिसमीक्ष्य बहव एव कुर्वन्तीति बहुवचनं भविष्यति । ŚB on MS.1.6.45.
    -ओघः 1 a continuous current.
    -2 A single flight (of arrows); एकौघेन स्वर्णपुङ्खैर्द्विषन्तः (आकिरन्ति स्म) Śi. 18.55.
    -कपाल a. consisting of or contained in one cup.
    -कर a. (
    -री f.)
    1 doing only one thing.
    -2 (-रा) one-handed.
    -3 one-rayed.
    -कार्य a.
    1 acting in concert with, co-operating, having made common cause with; co-worker; अस्माभिः सहैककार्याणाम् Mu.2; R.1.4.
    -2 answering the same end.
    -3 having the same occu- pation. (
    -र्यम्) sole or same business.
    -कालः 1 one time.
    -2 the same time, (
    -लम्, -ले) ind. at one time, at one and the same time; एककालं चरेद्भैक्षम् Ms.6.55. ˚भोजनम् eating but one meal in any given time.
    -कालिकम् Once a day; तेभ्यो लब्धेन भैक्ष्येण वर्तयन्नेककालिकम् Ms.11.123.
    -कालीन a.
    1 happening once only;
    -2 Contemporary, coeval.
    -कुण्डलः (लिन्) N. of Kubera; of Balabhadra and Śeṣa; गर्गस्रोतो महातीर्थमाजगामैककुण्डली Mb.9.37.14. cf. एककुण्डल आख्यातो बलरामे धनाधिपे Medini.
    -कुष्ठम् a kind of leprosy; कृष्णारुणं येन भवे- च्छरीरं तदेककुष्ठं प्रवदन्त्यसाध्यम् Suśr.
    -क्षीरम् the milk of one (nurse &c.).
    -गम्यः the supreme spirit.
    -गुरु, गुरुक a. having the same preceptor. (
    -रुः, -रुकः) a spiritual brother (pupil of the same preceptor).
    -ग्राम a. living in the same village. (
    -मः) the same village.
    -ग्रामीण a. Inhabiting the same village; नैकग्रामीणमतिथिम् Ms.3.13.
    -चक्र a.
    1 having only one wheel. (said of the sun's chariot); सप्त युञ्जन्ति रथमेक- चक्रम् Rv.1.164.2.
    -2 governed by one king only. (
    -क्रः) the chariot of the sun. ˚वर्तिन् m. sole master of the whole universe, universal monarch. (
    -क्रा) N. of the town Kīchakas.
    -चत्वारिंशत् f. forty-one.
    -चर a.
    1 wandering or living alone, alone; अयमेकचरो$ भिवर्तते माम् Ki.13.3;3.53. Kau. A.1.18. स्वच्छन्दमेकचरं Mudrā.
    -2 having one attendant.
    -3 living un- assisted.
    -4 going together or at the same time.
    -5 gregarious.
    -6 (Said of certain animals); न भक्षयेदेकचरान् Ms.5.17; Bhāg.5.8.18.
    (-रः) 1 a rhinoceros.
    -2 An ascetic (यति); नाराजके जनपदे चरत्येकचरो वशी Rām.2.67.23.
    - चरण a. having only one foot.
    -चारिन् a.
    1 living alone, solitary.
    -2 going alone or with one follower only.
    -3 An atten- dant of Buddha. (
    -णी) a loyal wife.
    -चित्त a. thinking of one thing only, absorbed in one object.
    (-त्तम्) 1 fixedness of thought upon one object.
    -2 unanimity एकचित्तीभूय H.1 unanimously; ˚ता fixedness of mind, agreement, unanimity.
    -चिन्तनम् thinking of only one object.
    -चिन्मय a. Consisting of intelligence; Rāmt. Up.
    -चेतस्, -मनस् a. unanimous; see ˚चित्त.
    -चोदन a. Resting upon one rule. (
    -नम्) referring to in the singular number.
    -च्छत्र a. Ruled by one king solely.
    -च्छायाश्रित a. Involved in similarity (of debt) with one debtor (said of a surety); Y.2.56.
    -ज a.
    1 born alone or single.
    -2 growing alone (a tree); महानप्येकजो वृक्षो बलवान्सुप्रतिष्ठितः Pt.3.54.
    -3 alone of its kind.
    -4 uniform, unchanging.
    -जः, -जा a brother or sister of the same parents.
    -जटा N. of a goddess उग्रतारा.
    -जन्मन् m.
    1 a king.
    -2 a Śūdra; see ˚जाति below.
    -जात a. born of the same parents; Ms.9.148.
    -जाति a.
    1 once born.
    -2 belonging to the same family or caste. (
    -तिः) a Śūdra (opp. द्विजन्मन्); ब्राह्मणः क्षत्रियो वैश्यस्त्रयो वर्णा द्विजातयः । चतुर्थ एकजातिस्तु शूद्रो नास्ति तु पञ्चमः ॥ Ms.1.4;8.27.
    -जातीय a. of the same kind, species or family. ˚अनुसमयः performance of one detail with reference to all things or persons, then doing the second, then the third and so on (see पदार्थानुसमय) Ms.5.2.1-2.
    -जीववादः (in phil.) the assertion of a living soul only.
    -ज्या the chord of an arc; sine of 3˚.
    -ज्योतिस् m. N. of Śiva.
    -तान a. con- centrated or fixed on one object only, closely attentive; ब्रह्मैकतानमनसो हि वसिष्ठमिश्राः Mv.3.11.
    (-नः) 1 atten- tion fixed on one object only; A. Rām.6.2.2.
    -2 musical harmony, = ˚तालः
    -ताल a. Having a single palm tree; एकताल एवोत्पातपवनप्रेरितो गिरिः R.15.23.
    -तालः harmony, accurate adjustment of song, dance, and instrumental music (cf. तौर्यत्रिकम्).
    -लम् A kind of sculptural measurement. (
    -ली) an instrument for beating time, any instrument having but one note.
    -तीर्थिन् a.
    1 bathing in the same holy water.
    -2 belonging to the same religious order; क्रमेणाचार्यसच्छिष्य- धर्मभ्रात्रेकतीर्थिनः Y.2.137. -m. a fellow student, spiritual brother.
    -तेजन a. Ved. having only one shaft (an arrow).
    -त्रिंशत् f. thirty-one; ˚त्रिंश 31st.
    -त्रिकः a kind of sacrifice performed in or lasting for a day.
    -दंष्ट्रः, -दन्तः "one-tusked", epithets of Gaṇeśa (एकदंष्ट्रः) A kind of fever.
    -दण्डिन् m.
    1 N. of a class of Sannyāsins or beggars (otherwise called हंस). They are divided into four orders:-- कुटीचको बहूदको हंसश्चैव तृतीयकः । चतुर्थः परहंसश्च यो यः पश्चात्स उत्तमः ॥ Hārita.
    -2 N. of a Vedantic school.
    -दलः, -पत्रः N. of a plant (चन्डालकन्द).
    -दिश् a. living in the same region or quarter.
    -दुःखसुख a. sympathising, having the same joys and sorrows.
    -दृश्, -दृष्टि a. one-eyed. -m.
    1 a crow.
    -2 N. of Śiva.
    -3 a philosopher.
    -दृश्य a. the sole object of vision, alone being worthy of being seen. तमेकदृश्यं नयनैः पिबन्त्यो Ku.7.64.
    -दृष्टिः f. fixed or steady look.
    -देवः the Supreme god.
    -देवत, -दे(दै)वत्य a. devoted, directed or offered to one deity.
    -देश a. occupying the same place.
    (-शः) 1 one spot or place.
    -2 a part or portion (of the whole), one side; ˚अवतीर्णा K.22; तस्यैकदेशः U.4; Mv.2; विभावितैकदेशेन देयं यदभियुज्यते V.4.33 'what is claimed should be given by one who is proved to have got a part of it'; (this is sometimes called एकदेशविभावितन्याय) ˚क्षाण a. partly burnt. एकदेशक्षाणमपि क्षाणमेव । ŚB. on MS.6.4.18.
    -देशिन् a. consisting of parts or portions divided into parts. -m. A disputant knowing only part of the true state of the case.
    -देह, -देहिन् a.
    1 having only one body.
    -2 elegantly formed.
    (-हः) 1 the planet Mercury.
    -2 (du.) Husband and wife.
    -धनः a kind of jug with which water is taken up at certain religious ceremonies.
    (-नम्) 1 an excellent gift.
    -2 honorific offering.
    -धनिन् a. obtaining an honorific offering,
    -धर्मन्, -धर्मिन् a.
    1 possessing the same properties of the same kind.
    -2 professing the same religion.
    -धुर, -धुरावह, -धुरीण a.
    1 fit for but one kind of labour.
    -2 fit for but one yoke (as cattle for special burden; P.IV.4.79).
    -धुरा a particular load or con- veyance.
    -नक्षत्रम् a lunar mansion consisting of only one star.
    -नटः the principal actor in a drama, the manager (सूत्रधार) who recites the prologue.
    -नयनः The planet Venus.
    -नवतः ninety-first.
    -नवतिः f. ninety-one.
    -नाथ a. having one master.
    (-थः) 1 sole master or lord.
    -2 N. of an author.
    -नायकः N. of Śiva.
    -निश्चय a. come to the same conclusion or resolution, having the same aim. (
    -यः) general agreement or con- clusion, unanimity.
    -निपातः A particle which is a single word.
    -निष्ठ a.
    1 intently devoted or loyal (to one thing).
    -2 intently fixed on one object.
    -नेत्रः 1 N. of Śiva; (one-eyed).
    -2 (With Śaivas) One of the eight forms of Vidyeśvara.
    -पक्ष a.
    1 of the same side or party, an associate.
    -2 partial. (
    -क्षः) one side or party; ˚आश्रयविक्लवत्वात् R.14.34; ˚क्षे in one point of view, in one case.
    -पक्षीभावः The state of being the one alternative.
    -पञ्चाशत् f. fifty-one.
    -पतिक a. having the same husband.
    -पत्नी 1 a faithful wife (perfectly chaste); तां चावश्यं दिवसगणनातत्परामेकपत्नीम् Me.1.
    -2 the wife of a man who has no other wives; यो धर्म एकपत्नीनां काङ्क्षन्ती तमनुत्तमम् Ms.5.158.
    -3 the wife of the same man; a co-wife; सर्वासामेकपत्नीनामेका चेत्पुत्रिणी भवेत् Ms.9. 183. ˚व्रतम् a vow of perfect chastity; कामेकपत्नीव्रतदुःख- शीलाम् Ku.3.7.
    -पत्रिका the plant Ocimum Gratissimum (गन्धपत्रा; Mar. नागदवणी)
    -पद्, -पाद् a.
    1 one-footed, limping, lame.
    -2 incomplete. (
    -पाद्) m. N. of Śiva or Viṣṇu. (
    -पदी) a foot-path (for a single man to walk on). एकपद्या तया यान्ती नलिकायन्त्रतुल्यया Śiva. B.28.66
    -पद a.
    1 one-footed.
    -2 consisting of or named in one word.
    (-दम्) 1 a single step.
    -2 single or simple word.
    -3 the time required to pronounce a single word.
    -4 present time, same time;
    (-दः) 1 a man having one foot.
    -2 a kind of coitus (रतिबन्ध). (
    -दे) ind. sudden- ly, all at once, abruptly; निहन्त्यरीनेकपदे य उदात्तः स्वरानिव Śi.2.95; R.8.48; K.45; V.4.3. (
    -दा) a verse con- sisting of only one Pāda or quarter stanza.
    (-दी) 1 a woman having one foot.
    -2 a Gāyatrī consisting of one Pāda. गायत्र्यस्येकपदी Bṛi. Up.5.14.7.
    -3 Foot-path (Mar. पाऊलवाट); इयमेकपदी राजन्यतो मे पितुराश्रमः Rām. 2.63.44.
    -पर a. Ved. an epithet of the dice in which one is decisive or of pre-eminent importance.
    -परि ind. one over or under, (a term at dice; cf. अक्षपरि). अक्षस्याह- मेकहरस्य हेतोः Rv.1.34.2.
    -पर्णा 1 N. of a younger sister of Durgā.
    -2 N. of Durgā.
    -3 a plant having one leaf only.
    -पलाशः a. a single Butea Frondosa.
    -पाटला N. of a younger sister of Durgā; N. of Durgā.
    -पाणः a single wager.
    -पात a. happening at once, sudden.
    -तः The first word of a Mantra (प्रतीक).
    -पतिन् a.
    1 sudden.
    -2 standing alone or solitary. (
    -नी) i. e. ऋक् a verse to be taken by itself or independently of the hymn to which it belongs.
    -पाद a.
    1 having only one foot; तत्र शिश्रिये$ज एकपादः Av.13.1.6.
    -2 using only one foot.
    (-दः) 1 one or single foot.
    -2 one and the same Pāda.
    -3 N. of Viṣṇu and Śiva.
    -पादिका a kind of posture of birds.
    -पार्थिवः Sole ruler or king; न केवलं तद्गुरुरेक- पार्थिवः R.3.31.
    -पिङ्गः, -पिङ्गलः N. of Kubera; having a yellow mark in place of one eye; (his eye was so made on account of a curse uttered by Pārvatī when he cast an evil eye at her;) Dk.2.4.
    -पिण्ड a. united by the offering of the funeral rice-ball;
    ˚ता, -त्वम् consanguinity.
    -पुत्र a. having only one son.
    -पुरुषः 1 the Supreme Being; वेदान्तेषु यमाहुरेकपुरुषम् V.1.1;
    -2 the chief person. a. Consisting of only one man. तथैकपुरुषं राष्ट्रम् Bhāg.6.5.7.
    -पुष्कलः (रः) N. of a musical instrument (Mar. काहल); ततः प्रयाते दाशार्हे प्रावाद्यन्तैकपुष्कराः Mb.5.94.21.
    -प्रकार a. of the same kind.
    -प्रख्य a. singularly like.
    -प्रभुत्वम् sole sovereignty.
    -प्रयत्नः one effort (of the voice).
    -प्रस्थः a measure.
    -प्रहारिक a. killed by one blow. Mk.8.
    -प्राणयोगः union in one breath.
    -बुद्धि a. having only one thought.
    -भक्त a.
    1 serving one master only.
    -2 worshipping one deity.
    -3 eating together. (
    -भूक्तम्) N. of a religi- ous ceremony; eating but one meal (a day) Mb.3; Y.3.318. ˚व्रतम् eating but once a day as a religious observance.
    -भक्ति a.
    1 believing in one deity.
    -2 firmly devoted; तेषां ज्ञानी नित्ययुक्त एकभक्तिर्विशिष्यते Bg.7. 17. -f. eating but one meal a day.
    -भार्या a faithful or chaste wife. तामेकभार्यां परिवादभीरोः R.14.86 (
    -र्यः) one having one wife only.
    -भाव a. of the same or one nature.
    -2 sincerely devoted.
    -3 honest, sincerely disposed.
    (-वः) 1 one feeling, the same or unchanged devotion; दुर्ग्राह्यत्वान्नृपतिमनसां नैकभावाश्रयाणां सेवाधर्मः परमगहनः Pt.1.285;3.65. स्वतेजसा सत्त्वगुणप्रवाहमात्मैकभावेन भजध्वमद्धा Bhāg.
    -2 oneness, agreement. cf. एको भावः सदा शस्तो यतीनां भवितात्मनाम्
    -भूत a.
    1 being one, undivided
    -2 concentrated, closely attentive.
    -भूमः a palace having one floor.
    -भोजन, -भुक्त a.
    1 eating but one meal.
    -2 eating in common.
    -मति a.
    1 fixed on one object.
    -2 unanimous, thinking in the same way.
    -मनस् a. thinking with another, of one thought; ते निर्यान्तु मया सहैकमनसो येषामभीष्टं यशः Mu.2.13.
    -2 fixing the mind upon one object, closely attentive; गच्छन्तमेकमनसम् Mb.1.42.36. एकमनाः श्रोतुमर्हति देवः M.2.
    -मात्र a. of one syllable.
    -मुख a.
    1 having the face directed towards one place, direction of object; सहस्रं स एकमुखो ददाति Av.9.4.9.
    -2 having the same aim.
    -3 having one chief or head; द्यूतमेकमुखं कार्यम् Y.2.23.
    -4 having one door or entrance (as a मण्डप).
    (-खम्) 1 gambling.
    -2 a kind of fruit (रुद्राक्षफल).
    -मूर्धन् = ˚मुख q. v. Av.8.9.15.
    -मूला = अतसी q. v.
    -यष्टिः, -यष्टिका a single string of pearls.
    -योनि a.
    1 uterine.
    -2 of the same family or caste; एतद्विधानं विज्ञेयं विभाग- स्यैकयोनिषु Ms.9.148.
    -रजः the plant भृङ्गराज (Mar. माका).
    -रथः An eminent warrior; Mb.3.
    -रश्मि a. Lustrous Mb.4.
    -रस a.
    1 finding pleasure only in one thing, of one flavour; रसान्तराण्येकरसं यथा दिव्यं पयो$श्नुते R.1.17.
    -2 of one feeling or sentiment only; साहस˚ U.5.21 influenced only by rashness; विक्रम˚ K.7; भावैकरसं मनः Ku.5.82; M.3.1; Bv.2.155; Śi.6.26; V.1.9.
    -3 of one tenor, stable, equable; Māl.4.7; U.4.15.
    -4 solely or exclusively devoted (to one); अबलैकरसाः R.9.43,8.65.
    (-सः) 1 oneness of aim or feeling.
    -2 the only flavour or pleasure. (
    -सम्) a drama of one sentiment.
    -राज्, -राजः m. an absolute king; प्राङ् विशाम्पतिरेकराट् त्वं वि राज Av.3.4.1. a. Shining alone, alone visible; स वा एष तदा द्रष्टा नाप- श्यद् दृश्यमेकराट् Bhāg.3.5.24.
    -रात्रः a ceremony lasting one night. (
    -त्रम्) one night; एकरात्रं तु निवसन्नतिथिर्ब्राह्मणः स्मृतः Ms.3.12.
    -रात्रिक a. lasting or sufficient for one night only.
    -राशिः 1 a heap, crowd.
    -2 a sign of the zodiac. ˚भूत a. collected or heaped together.
    -रिक्थिन् m. a coheir; यद्येकरिक्थिनौ स्यातामौरसक्षेत्रजौ सुतौ Ms.9.162.
    -रूप a.
    1 of one form or kind, like, similar; आसवः प्रतिपदं प्रमदानां नैकरूपरसतामिव भेजे Ki.9.55.
    -2 uniform, one-coloured; Rv.1.169.2.
    (-पम्) 1 one form or kind;
    -2 The knowledge of reality. विमोचयत्येकरूपेण Sāṅ. K.63. ˚ता uniformity, invariableness; क्षणद्युतीनां दधुरेकरूपताम् Ki.8.2.
    -रूप्य a. formed or arising from one.
    -लिङ्गः 1 a word having one gender only.
    -2 N. of Kubera. (
    -ङ्गम्) a place in which for five krośas there is but one लिङ्ग (Phallus); पञ्चक्रोशान्तरे यत्र न लिङ्गान्तरमीक्ष्यते । तदेकलिङ्गमाख्यातं तत्र सिद्धिरनुत्तमा ॥ Śabdak.
    -वचनम् the singular number.
    -वर्ण a.
    1 of one colour.
    -2 identical, same.
    -3 of one tribe or caste.
    -4 involving the use of one letter (˚समीकरण).
    (-र्णः) 1 one form.
    -2 a Brāhmaṇa.
    -3 a word of one syllable.
    -4 a superior caste. (
    -र्णी) beating time, the instru- ment (castanet); ˚समीकरणम् an equation involving one unknown quantity.
    -वर्णिक a.
    1 of one colour.
    -2 of one caste.
    -वर्षिका a heifer one year old.
    -वस्त्र, -वसन a. having only one garment, in one dress (without उत्तरीय). (
    -स्त्रम्) a single garment.
    -वाक्यम् one or unanimous opinion; एकवाक्यं विवव्रः R.6.85 raised a unanimous cry; ˚ता consistency in meaning, unanimity, reconciling different statements, syntactical unity; प्रकरणाच्च ज्योतिष्टोमेनैकवाक्यता स्यात् । ŚB. on MS.1. 5.37.
    -वाक्यकृ 8 U. To effect syntactical unity, to construe as one sentence. तस्मात् प्रकृतानां... देवतानामन्यतमया देवतया प्रकृतत्वादेकवाक्यतां कृत्वा देवतामवगमिष्यामः । ŚB. on MS.1. 8.5.
    -वाक्यया 2 P. (with instrumental) To form one sentence with, to be syntactically connected with; न वै कृतं कर्म प्राकृतैरङ्गपदार्थैः सहैकवाक्यतां याति । ŚB. on MS.1. 1.2.
    ˚त्वम् syntactical unity. The state of forming or being one sentence; एकवाक्यत्वाच्च । Ms.1.1.8.
    -वाचक a. Synonymous.
    -वादः 1 a kind of drum or tabor (Mar. डफ).
    -2 the unitarian doctrine, monotheism.
    -वारम्, -वारे ind.
    1 only once.
    -2 at once, suddenly.
    -3 at one time.
    -वासस् a. Clothed in only one garment.
    -वासा A woman; Nigh.
    -विंश a. twenty-first; consisting of twentyone. (
    -शः) the Ekaviṁśa- ṣ&tod;oma; Av.8.9.2.
    -विंशक a. The twentyfirst; दश पूर्वान्परान् वंश्यानात्मानं चैकविंशकम् । ब्राह्मीपुत्रः सुकृतकृन्मोचयेदेनसः पितॄन् ॥ Ms.3.37.
    -कम् The number twentyone; Y.3.224.
    -विंशतिः f. twentyone.
    -विजयः Complete victory; Kau. A.12.
    -विध a. of one kind; simple.
    -विलोचन a. one-eyed; see एकदृष्टि.
    -विषयिन् m. a rival (having a common object or end in view).
    -वीरः a pre-eminent warrior or hero; धर्म˚ Mv.5.48.
    -रा N. of a daughter of Śiva, a deity.
    -वृक्षः 1 one tree.
    -2 a district in which but one tree is seen for 4 Krośas.
    -वृत f. heaven.
    -वृन्दम 1 a peculiar disease of the throat.
    -2 one heap or collection.
    -वृषः Ved. the chief bull; the best or most excellent of a number.
    -वेणिः, -णी f. a single braid of hair (worn by a woman as a mark of her separation from her hus- band &c.); गण्डाभोगात्कठिनविषमामेकवेणीं करेण Me.93; ˚धरा Ś.7; धृत˚ Ś.7.21.
    -वेश्मन् n. a solitary house or room; विप्रदुष्टां स्त्रियं भर्ता निरुन्ध्यादेकवेश्मनि Ms.11.176.
    -व्यवसायिन् a. following the same profession.
    -व्याव- हारिकाः N. of a Buddhist school.
    -शत a. 11 st. (
    -तम्) 11; अत्रैतदेकशतं नाडीनां Prasna. Up.3.6.
    -शक a. whole-hoofed. (
    -फः) an animal whose hoof is not cloven (as a horse, ass &c.); अजाविकं सैकशफं न जातु विषमं भजेत् Ms.9.119.
    -शरणम् the sole recourse or refuge (especially applied to a deity).
    -शरीर a. of one body or blood, consanguineous. ˚अन्वयः consan- guineous descent. ˚अवयवः a descendant in a right line, blood-kinsman. ˚आरम्भः commencement of consangui- nity by the union of father and mother.
    -शल्यः A kind of fish; Rām.5.11.17.
    -शाख a. having one branch. (
    -खः) a Brāhmaṇa of the same branch or school.
    -शायिन् a. Sleeping alone, chaste; Mb.13.
    -शाला A single hall or room; (
    -लम् A house consisting of one hall; Matsya P.
    -शीर्षन् = ˚मुख q. v. Av.13.4.6.
    -शुङ्ग a. having one sheath. (
    -ङ्गा) N. of a medicinal plant.
    -शुल्कम् One and the same purchase money (given to the parents of a bride); अन्यां चेद्दर्शयित्वा$न्या वोढुः कन्या प्रदीयते । उभे ते एकशुल्केन वहेदित्यब्रवीन्मनुः ॥ Ms.8.24.
    -शृङ्ग a. having only one horn.
    (-ङ्गः) 1 a unicorn; rhinoceros.
    -2 N. of Viṣṇu.
    -3 a class of Pitṛis.
    -4 a mountain having one top.
    -शेपः a tree having one root.
    -शेषः 'the remainder of one', a species of Dvandva compound in which one of two or more words only is retained; e. g. पितरौ father and mother, parents, (= मातापितरौ); so श्वशुरौः, भ्रातरः &c.
    -श्रुत a. once heard. ˚धर a. keeping in mind what one has heard once.
    -श्रुतिः f.
    1 monotony.
    -2 the neutral accentless tone. (
    -ति) ind. in a monotonous manner.
    -श्रुष्टि a. Ved. obedient to one command.
    -षष्ट a. sixty-first.
    -षष्टिः f. sixty-one. ˚तम a. sixty first.
    -संस्थ a. dwelling in one place; R.6.29.
    -सप्तत, ˚तितम् a. seventy-first.
    -सप्ततिः f. seventy-one.
    -सभम् a common place of meeting.
    -सर्ग a. closely attentive. (
    -र्गः) concentration.
    -सहस्रम् 11 or one thousand; वृषभैकसहस्रा गा दद्यात्सुचरितव्रतः Ms.11.127.
    -साक्षिक a. witnessed by one.
    -सार्थम् ind. together, in one company.
    -सूत्रम् N. of a small double drum played by a string and ball attached to the body of it (Mar. डमरू).
    -स्तोमः N. of Soma ceremony.
    -स्थ a.
    1 being or centred in one place; in one man; ज्ञानमेकस्थमाचार्ये...... शौर्यमेकस्थमाचार्ये Mb.7.188.45. Ku. 1.49; हन्तैकस्थं क्वचिदपि न ते चण्डि सादृश्यमस्ति Me.16.
    -2 close-standing, standing side by side.
    -3 collected, combined.
    -स्थानम् one or the same place; एकस्थाने प्रसूते वाक् Pt.4.5.
    -2 Standing closely; विपक्षेणापि मरुता यथैकस्थानवीरुधः Pt.3.53.
    -हंसः the chief or highest Haṁsa (an allegorical designation of the soul). हिरण्मयः पुरुष एकहंसः Bṛi. Up.4.3.11.
    -हायन a. one year old; त्रस्तैकहायनकुरङ्गविलोलदृष्टिः Māl.4.8; U.3.28. (
    -नी) a heifer one year old. (
    -नम्) the period of one year.

    Sanskrit-English dictionary > लॄ _lॄ

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