-
21 מטה
מַטָּהadv. (b. h.; מט fr. נָטָה, a. ה locale) downward, (used as a noun) below. Tanḥ. Bshall. 23 מחמת אש של מעלה … של מ׳ through the fire from above were his wheels below ignited; (Yalk. Ex. 235 שלמעלן … שלמַטָּן, v. infra). Ḥag.II, 1 (11b) מה למעלה ומה למ׳ what is above (in heaven) and what is below (in the nether world, Rashi: above the Ḥayoth, below the Ḥayoth, v. חַיָּה). Tosef.Ber.V, 5 שלישי לו למ׳ הימנו he who is the third in rank reclines below him (v. Sm. Ant. s. v. Triclinium); a. fr.Euphem. for מעלה in order to avoid a blasphemous expression: B. Kam.79b כביכול עשה עין של מ׳ … ואוזן של מ׳וכ׳ he treated, if one may say so, the divine eye as if did not see, and the divine ear as if did not hear.Frequ. מַטָּן. Y.Yoma VII, 44b כשירות של מעלן … של מ׳ as the service in heaven, so is that on earth; Lev. R. s. 21, end (not שורות). Y.R. Hash. II, 58b ב״ד שלמ׳ the court on earth; a. fr. -
22 מַטָּה
מַטָּהadv. (b. h.; מט fr. נָטָה, a. ה locale) downward, (used as a noun) below. Tanḥ. Bshall. 23 מחמת אש של מעלה … של מ׳ through the fire from above were his wheels below ignited; (Yalk. Ex. 235 שלמעלן … שלמַטָּן, v. infra). Ḥag.II, 1 (11b) מה למעלה ומה למ׳ what is above (in heaven) and what is below (in the nether world, Rashi: above the Ḥayoth, below the Ḥayoth, v. חַיָּה). Tosef.Ber.V, 5 שלישי לו למ׳ הימנו he who is the third in rank reclines below him (v. Sm. Ant. s. v. Triclinium); a. fr.Euphem. for מעלה in order to avoid a blasphemous expression: B. Kam.79b כביכול עשה עין של מ׳ … ואוזן של מ׳וכ׳ he treated, if one may say so, the divine eye as if did not see, and the divine ear as if did not hear.Frequ. מַטָּן. Y.Yoma VII, 44b כשירות של מעלן … של מ׳ as the service in heaven, so is that on earth; Lev. R. s. 21, end (not שורות). Y.R. Hash. II, 58b ב״ד שלמ׳ the court on earth; a. fr. -
23 נהור
נְהוֹר, נְהוֹרָאc. (נְהַר) light; eye-sight. Targ. Job. 18:6. Targ. Prov. 4:18. Ib. ed. Lag. נוֹהֲרֵיה (oth. ed. נַהֲרֵי). Targ. Ps. 18:29 (ed. Lag. ניהור). Targ. Prov. 6:23 נוֹהֲ׳; a. fr.Pes.2a (expl. Gen. 1:5) קרייה רחמנא לנ׳וכ׳ the Lord called the light and appointed it over the service of the day. Ib. 7b נ׳ דאבוקה torch-light; נ׳ דשרגא candle-light; דנפיש נ׳ טובא whose light is very strong; דזוטר נ׳ טפי whose light is very small (of limited range). Ib. 8a; Hor.12a משיך נְהוֹרֵיה, v. מְשַׁךְ I. Lam. R. to I, 1 רבתי (חד כות׳ 1) זיתא נ׳וכ׳ the olive tree (in thy dream) means light Ber.52b חדא נ׳ איכא בנורא fire contains only one sort of light. B. Kam.83b דילמא נ׳ שקיל מיניהוכ׳ perhaps the law says (Ex. 21:24), he deprived him of his eye-sight, let him be deprived of his eye-sight?Kidd.24b נ׳ בריא good (normal) eye-sight, נ׳ כחישא defective sight; a. fr.Y.Orl.II, 62c top נהור אתית, v. נְהַר I).סגי נ׳ rick of light, euphem. for blind. Ber.58a. Lev. R. s. 34. Y.Peah VIII, end, 21b, v. infra; a. e.Pl. נְהוֹרִין, נְהוֹרַיָּא, נְהוֹרֵי. Targ. Gen. 1:14; 16; a. fr.Ber. l. c. טובא נ׳ איכא בנורא there is a combination of lights in fire, v. מָאוֹר. Pesik. R. s. 21 הא ברייתי לך תרין נְהוֹרִיםוכ׳ I created two lights for thee, thy father and thy mother; a. fr. סגי(א) נהוריא, v. supra. Y.Peah V, end, 19a (ref. to Prov. 23:10, quot. in Mish. ib. V, 6 עוֹלִים, Ms. M. a. Y. ed. עולם) אלו שירדו מנכסיהן … סַגַּיָּא נ׳ by ‘those going up are meant those who went down from their estates (reduced to poverty), as the blind are euphemistically called rich of light. Y.Keth.I, 25a bot. (read:) כאינשי דצווחין לסמייה סגיא נ׳. Y.Peah VIII, end, 21b חד דס׳ נ׳ one of the blind men (whom the charitable honored by inviting them to their tables). -
24 נהורא
נְהוֹר, נְהוֹרָאc. (נְהַר) light; eye-sight. Targ. Job. 18:6. Targ. Prov. 4:18. Ib. ed. Lag. נוֹהֲרֵיה (oth. ed. נַהֲרֵי). Targ. Ps. 18:29 (ed. Lag. ניהור). Targ. Prov. 6:23 נוֹהֲ׳; a. fr.Pes.2a (expl. Gen. 1:5) קרייה רחמנא לנ׳וכ׳ the Lord called the light and appointed it over the service of the day. Ib. 7b נ׳ דאבוקה torch-light; נ׳ דשרגא candle-light; דנפיש נ׳ טובא whose light is very strong; דזוטר נ׳ טפי whose light is very small (of limited range). Ib. 8a; Hor.12a משיך נְהוֹרֵיה, v. מְשַׁךְ I. Lam. R. to I, 1 רבתי (חד כות׳ 1) זיתא נ׳וכ׳ the olive tree (in thy dream) means light Ber.52b חדא נ׳ איכא בנורא fire contains only one sort of light. B. Kam.83b דילמא נ׳ שקיל מיניהוכ׳ perhaps the law says (Ex. 21:24), he deprived him of his eye-sight, let him be deprived of his eye-sight?Kidd.24b נ׳ בריא good (normal) eye-sight, נ׳ כחישא defective sight; a. fr.Y.Orl.II, 62c top נהור אתית, v. נְהַר I).סגי נ׳ rick of light, euphem. for blind. Ber.58a. Lev. R. s. 34. Y.Peah VIII, end, 21b, v. infra; a. e.Pl. נְהוֹרִין, נְהוֹרַיָּא, נְהוֹרֵי. Targ. Gen. 1:14; 16; a. fr.Ber. l. c. טובא נ׳ איכא בנורא there is a combination of lights in fire, v. מָאוֹר. Pesik. R. s. 21 הא ברייתי לך תרין נְהוֹרִיםוכ׳ I created two lights for thee, thy father and thy mother; a. fr. סגי(א) נהוריא, v. supra. Y.Peah V, end, 19a (ref. to Prov. 23:10, quot. in Mish. ib. V, 6 עוֹלִים, Ms. M. a. Y. ed. עולם) אלו שירדו מנכסיהן … סַגַּיָּא נ׳ by ‘those going up are meant those who went down from their estates (reduced to poverty), as the blind are euphemistically called rich of light. Y.Keth.I, 25a bot. (read:) כאינשי דצווחין לסמייה סגיא נ׳. Y.Peah VIII, end, 21b חד דס׳ נ׳ one of the blind men (whom the charitable honored by inviting them to their tables). -
25 נְהוֹר
נְהוֹר, נְהוֹרָאc. (נְהַר) light; eye-sight. Targ. Job. 18:6. Targ. Prov. 4:18. Ib. ed. Lag. נוֹהֲרֵיה (oth. ed. נַהֲרֵי). Targ. Ps. 18:29 (ed. Lag. ניהור). Targ. Prov. 6:23 נוֹהֲ׳; a. fr.Pes.2a (expl. Gen. 1:5) קרייה רחמנא לנ׳וכ׳ the Lord called the light and appointed it over the service of the day. Ib. 7b נ׳ דאבוקה torch-light; נ׳ דשרגא candle-light; דנפיש נ׳ טובא whose light is very strong; דזוטר נ׳ טפי whose light is very small (of limited range). Ib. 8a; Hor.12a משיך נְהוֹרֵיה, v. מְשַׁךְ I. Lam. R. to I, 1 רבתי (חד כות׳ 1) זיתא נ׳וכ׳ the olive tree (in thy dream) means light Ber.52b חדא נ׳ איכא בנורא fire contains only one sort of light. B. Kam.83b דילמא נ׳ שקיל מיניהוכ׳ perhaps the law says (Ex. 21:24), he deprived him of his eye-sight, let him be deprived of his eye-sight?Kidd.24b נ׳ בריא good (normal) eye-sight, נ׳ כחישא defective sight; a. fr.Y.Orl.II, 62c top נהור אתית, v. נְהַר I).סגי נ׳ rick of light, euphem. for blind. Ber.58a. Lev. R. s. 34. Y.Peah VIII, end, 21b, v. infra; a. e.Pl. נְהוֹרִין, נְהוֹרַיָּא, נְהוֹרֵי. Targ. Gen. 1:14; 16; a. fr.Ber. l. c. טובא נ׳ איכא בנורא there is a combination of lights in fire, v. מָאוֹר. Pesik. R. s. 21 הא ברייתי לך תרין נְהוֹרִיםוכ׳ I created two lights for thee, thy father and thy mother; a. fr. סגי(א) נהוריא, v. supra. Y.Peah V, end, 19a (ref. to Prov. 23:10, quot. in Mish. ib. V, 6 עוֹלִים, Ms. M. a. Y. ed. עולם) אלו שירדו מנכסיהן … סַגַּיָּא נ׳ by ‘those going up are meant those who went down from their estates (reduced to poverty), as the blind are euphemistically called rich of light. Y.Keth.I, 25a bot. (read:) כאינשי דצווחין לסמייה סגיא נ׳. Y.Peah VIII, end, 21b חד דס׳ נ׳ one of the blind men (whom the charitable honored by inviting them to their tables). -
26 נְהוֹרָא
נְהוֹר, נְהוֹרָאc. (נְהַר) light; eye-sight. Targ. Job. 18:6. Targ. Prov. 4:18. Ib. ed. Lag. נוֹהֲרֵיה (oth. ed. נַהֲרֵי). Targ. Ps. 18:29 (ed. Lag. ניהור). Targ. Prov. 6:23 נוֹהֲ׳; a. fr.Pes.2a (expl. Gen. 1:5) קרייה רחמנא לנ׳וכ׳ the Lord called the light and appointed it over the service of the day. Ib. 7b נ׳ דאבוקה torch-light; נ׳ דשרגא candle-light; דנפיש נ׳ טובא whose light is very strong; דזוטר נ׳ טפי whose light is very small (of limited range). Ib. 8a; Hor.12a משיך נְהוֹרֵיה, v. מְשַׁךְ I. Lam. R. to I, 1 רבתי (חד כות׳ 1) זיתא נ׳וכ׳ the olive tree (in thy dream) means light Ber.52b חדא נ׳ איכא בנורא fire contains only one sort of light. B. Kam.83b דילמא נ׳ שקיל מיניהוכ׳ perhaps the law says (Ex. 21:24), he deprived him of his eye-sight, let him be deprived of his eye-sight?Kidd.24b נ׳ בריא good (normal) eye-sight, נ׳ כחישא defective sight; a. fr.Y.Orl.II, 62c top נהור אתית, v. נְהַר I).סגי נ׳ rick of light, euphem. for blind. Ber.58a. Lev. R. s. 34. Y.Peah VIII, end, 21b, v. infra; a. e.Pl. נְהוֹרִין, נְהוֹרַיָּא, נְהוֹרֵי. Targ. Gen. 1:14; 16; a. fr.Ber. l. c. טובא נ׳ איכא בנורא there is a combination of lights in fire, v. מָאוֹר. Pesik. R. s. 21 הא ברייתי לך תרין נְהוֹרִיםוכ׳ I created two lights for thee, thy father and thy mother; a. fr. סגי(א) נהוריא, v. supra. Y.Peah V, end, 19a (ref. to Prov. 23:10, quot. in Mish. ib. V, 6 עוֹלִים, Ms. M. a. Y. ed. עולם) אלו שירדו מנכסיהן … סַגַּיָּא נ׳ by ‘those going up are meant those who went down from their estates (reduced to poverty), as the blind are euphemistically called rich of light. Y.Keth.I, 25a bot. (read:) כאינשי דצווחין לסמייה סגיא נ׳. Y.Peah VIII, end, 21b חד דס׳ נ׳ one of the blind men (whom the charitable honored by inviting them to their tables). -
27 פרח I
פְּרַחI ch. sam( Hif. הִפְרִיחַ to bloom, blossom), 1) to bloom. Targ. Y. Gen. 30:37 דפָרַח לבן, prob. name of a tree; h. text לבנה; cmp. פֶּרַח. 2) to move swiftly, fly, swim, run. Targ. O. Gen. 1:21. Targ. Y. Deut. 14:9 (ed. Amst. למַפְ׳, Af.). Ib. 19; a. fr.Yalk. Deut. 938, a. e., v. זַחֲלָא. Keth.105b, v. גַּדְפָא. Gen. R. s. 22 דין אמר חלוץ ודין אמר פרח the one (Abel) said, take thy dress off (the wool is mine), and the other (Cain) said, fly in the air (the earth is mine). Koh. R. to I, 8 והיה פ׳ ואינון פָּרְחִין בתריה he ran, and they ran after him; a. fr. 3) to palpitate. Gitt.69b כל שכן דפ׳ ליביה his heart will palpitate still more. 4) to cause to flee, keep off. Pes.111b פִּירְחִי נפשיךוכ׳ keep thyself off the service-tree. Pa. פָּרַח to cause to fly, carry off. Ib. 110b top (in an incantation) פָּרְחֵיה זיקאוכ׳ Ms. M. a. Rashi (ed. פרח׳) let the wind carry off ; ib. a bot. פ׳ פרחייכי, v. פִּרְחָא. Af. אַפְרַח 1) to produce blossoms, to bloom. Targ. Gen. 40:10. Targ. Y. II Num. 17:23; a. e. 2) to fly, v. supra. 3) to cause to fly, carry; to chase off. Targ. O. Gen. 15:11 (ed. Berl. ואָתֵיב, v. Berl. Targ. O. II, p. 6). Targ. Num. 11:31 (not וְאֶפְ׳; h. text ויגז). Targ. Is. 28:28. Targ. Prov. 7:23 (h. text יפלח); a. fr.Midr. Sam. ch. XXIII (expl. ויעט), 1 Sam. 25:14) אַפְרְחִין במילין he chased them off with (harsh) words; Y.Snh.II, 20b top אפחין (corr. acc.). Shebu.30b אַפְרַח עלי ברוכ׳ let a duck fly over me; a. e.Y.Sot.III, beg.18c (read:) חמי היך אַפְרְחִית הדין דידך see how I make this thy argument fly off (I refute it). -
28 פְּרַח
פְּרַחI ch. sam( Hif. הִפְרִיחַ to bloom, blossom), 1) to bloom. Targ. Y. Gen. 30:37 דפָרַח לבן, prob. name of a tree; h. text לבנה; cmp. פֶּרַח. 2) to move swiftly, fly, swim, run. Targ. O. Gen. 1:21. Targ. Y. Deut. 14:9 (ed. Amst. למַפְ׳, Af.). Ib. 19; a. fr.Yalk. Deut. 938, a. e., v. זַחֲלָא. Keth.105b, v. גַּדְפָא. Gen. R. s. 22 דין אמר חלוץ ודין אמר פרח the one (Abel) said, take thy dress off (the wool is mine), and the other (Cain) said, fly in the air (the earth is mine). Koh. R. to I, 8 והיה פ׳ ואינון פָּרְחִין בתריה he ran, and they ran after him; a. fr. 3) to palpitate. Gitt.69b כל שכן דפ׳ ליביה his heart will palpitate still more. 4) to cause to flee, keep off. Pes.111b פִּירְחִי נפשיךוכ׳ keep thyself off the service-tree. Pa. פָּרַח to cause to fly, carry off. Ib. 110b top (in an incantation) פָּרְחֵיה זיקאוכ׳ Ms. M. a. Rashi (ed. פרח׳) let the wind carry off ; ib. a bot. פ׳ פרחייכי, v. פִּרְחָא. Af. אַפְרַח 1) to produce blossoms, to bloom. Targ. Gen. 40:10. Targ. Y. II Num. 17:23; a. e. 2) to fly, v. supra. 3) to cause to fly, carry; to chase off. Targ. O. Gen. 15:11 (ed. Berl. ואָתֵיב, v. Berl. Targ. O. II, p. 6). Targ. Num. 11:31 (not וְאֶפְ׳; h. text ויגז). Targ. Is. 28:28. Targ. Prov. 7:23 (h. text יפלח); a. fr.Midr. Sam. ch. XXIII (expl. ויעט), 1 Sam. 25:14) אַפְרְחִין במילין he chased them off with (harsh) words; Y.Snh.II, 20b top אפחין (corr. acc.). Shebu.30b אַפְרַח עלי ברוכ׳ let a duck fly over me; a. e.Y.Sot.III, beg.18c (read:) חמי היך אַפְרְחִית הדין דידך see how I make this thy argument fly off (I refute it). -
29 נזיר
נָזִירm. (b. h.; v. נָזִר) 1) abstinent. Naz. II, 3 הריני נ׳ ממנו I will abstain from this (cup); a. e.Pl. נְזִירִים, נְזִירִין. Lev. R. s. 24, end, opp. שכורים.Esp. nazir, Nazarite, one bound by a vow to be set apart for the service of God, and as such to abstain from grapes and all productions of the vine and from intoxicating drinks, and to let his hair grow (Num. 6:1–21). Naz. I, 1, a. fr. הרי זה נ׳ he is a Nazarite (his words mean the vow of nazaritism). Ib. 2 נְ׳ שמשון a Nazarite like Samson; נְ׳ עולם a nazarite for life; a. v. fr.Pl. as ab. Ib. V, 5; a. fr.Fem. נְזִירָה. Ib. III, 6. Ib. II, 2 אמר אמרה פרה זו הריני נ׳וכ׳ if he said, this cow thinks I will be a nazir, if I stand up … he is a Nazarite by implication (it being his meaning that he will be a Nazarite if the cow gets up); a. fr. 2) guarded. Sifra Bhar ch. I; Y.Shebi.VIII, 38b top. (expl. נזירך, Lev. 25:5) מן השמור בארץוכ׳ of that which is guarded in the ground (v. Rashi to Lev. l. c.), opp. מובקר. Nazir, name of a treatise, of the Order of Nashim, of Mishnah, Talmud Babli and Yrushalmi (in Tosefta Nziroth). -
30 נָזִיר
נָזִירm. (b. h.; v. נָזִר) 1) abstinent. Naz. II, 3 הריני נ׳ ממנו I will abstain from this (cup); a. e.Pl. נְזִירִים, נְזִירִין. Lev. R. s. 24, end, opp. שכורים.Esp. nazir, Nazarite, one bound by a vow to be set apart for the service of God, and as such to abstain from grapes and all productions of the vine and from intoxicating drinks, and to let his hair grow (Num. 6:1–21). Naz. I, 1, a. fr. הרי זה נ׳ he is a Nazarite (his words mean the vow of nazaritism). Ib. 2 נְ׳ שמשון a Nazarite like Samson; נְ׳ עולם a nazarite for life; a. v. fr.Pl. as ab. Ib. V, 5; a. fr.Fem. נְזִירָה. Ib. III, 6. Ib. II, 2 אמר אמרה פרה זו הריני נ׳וכ׳ if he said, this cow thinks I will be a nazir, if I stand up … he is a Nazarite by implication (it being his meaning that he will be a Nazarite if the cow gets up); a. fr. 2) guarded. Sifra Bhar ch. I; Y.Shebi.VIII, 38b top. (expl. נזירך, Lev. 25:5) מן השמור בארץוכ׳ of that which is guarded in the ground (v. Rashi to Lev. l. c.), opp. מובקר. Nazir, name of a treatise, of the Order of Nashim, of Mishnah, Talmud Babli and Yrushalmi (in Tosefta Nziroth). -
31 מטטרון
מַטַּטְרוֹן(מִיטַּ׳) pr. n. (= מטרטרון, redupl. of נטר, v. מַטָּרָא) ( Chief of the Service, Mattatron ( Mittatron), name of the chief of the angels (corresp. to שר הפנים). Targ. Y. I Gen. 5:24 מי׳ ספרא רבא M., the chief recorder.Snh.38b (ref. to Ex. 24:1, cmp. Targ. Y. a. l.) זה מ׳וכ׳ that is M. whose name is like that of his master (with ref. to Ex. 23:21, cmp. Rashi a. l.). Ḥag.15a חזא מט׳וכ׳ Ms. M. (ed. repeatedly מי׳) saw M. to whom permission was given to be seated while writing down Ab. Zar.3b איבעית אימא מט׳ Ms. M. (ed. מי׳) if you choose, say it was M. (that instructed the children). Lam. R. introd. (R. Joḥ. 1) בא מ׳ ונפלוכ׳ M. came and fell upon his face. Sifré Deut. 338 (read:) באצבעו היה מ׳ מראהוכ׳ with his (Moses) finger Metatron pointed out to Moses ; Yalk. ib. 949 (v. מִיטָטוֹר). (Gen. R. s. 5, v. מִיטָטוֹר. -
32 (מיט׳)
מַטַּטְרוֹן(מִיטַּ׳) pr. n. (= מטרטרון, redupl. of נטר, v. מַטָּרָא) ( Chief of the Service, Mattatron ( Mittatron), name of the chief of the angels (corresp. to שר הפנים). Targ. Y. I Gen. 5:24 מי׳ ספרא רבא M., the chief recorder.Snh.38b (ref. to Ex. 24:1, cmp. Targ. Y. a. l.) זה מ׳וכ׳ that is M. whose name is like that of his master (with ref. to Ex. 23:21, cmp. Rashi a. l.). Ḥag.15a חזא מט׳וכ׳ Ms. M. (ed. repeatedly מי׳) saw M. to whom permission was given to be seated while writing down Ab. Zar.3b איבעית אימא מט׳ Ms. M. (ed. מי׳) if you choose, say it was M. (that instructed the children). Lam. R. introd. (R. Joḥ. 1) בא מ׳ ונפלוכ׳ M. came and fell upon his face. Sifré Deut. 338 (read:) באצבעו היה מ׳ מראהוכ׳ with his (Moses) finger Metatron pointed out to Moses ; Yalk. ib. 949 (v. מִיטָטוֹר). (Gen. R. s. 5, v. מִיטָטוֹר. -
33 מַטַּטְרוֹן
מַטַּטְרוֹן(מִיטַּ׳) pr. n. (= מטרטרון, redupl. of נטר, v. מַטָּרָא) ( Chief of the Service, Mattatron ( Mittatron), name of the chief of the angels (corresp. to שר הפנים). Targ. Y. I Gen. 5:24 מי׳ ספרא רבא M., the chief recorder.Snh.38b (ref. to Ex. 24:1, cmp. Targ. Y. a. l.) זה מ׳וכ׳ that is M. whose name is like that of his master (with ref. to Ex. 23:21, cmp. Rashi a. l.). Ḥag.15a חזא מט׳וכ׳ Ms. M. (ed. repeatedly מי׳) saw M. to whom permission was given to be seated while writing down Ab. Zar.3b איבעית אימא מט׳ Ms. M. (ed. מי׳) if you choose, say it was M. (that instructed the children). Lam. R. introd. (R. Joḥ. 1) בא מ׳ ונפלוכ׳ M. came and fell upon his face. Sifré Deut. 338 (read:) באצבעו היה מ׳ מראהוכ׳ with his (Moses) finger Metatron pointed out to Moses ; Yalk. ib. 949 (v. מִיטָטוֹר). (Gen. R. s. 5, v. מִיטָטוֹר. -
34 פסול
פְּסוּלm. (preced.) blemish, disqualification. Yoma I, 1 שמא יארע בו פ׳ because something might happen that would disqualify him for the service of the day. Pes.56a שמא … יש במיטתי פ׳ is there perhaps, which God forbid, a blemish in my couch (an unworthy person among my descendants)? Tosef.Mikv.I, 19, a. e. מקוה פְּסוּלֹו בעצמו a bath (that has become unfit for ritual purposes) has its unfitness in itself; בן גרושה … שפסולו באחרים whereas the son of a divorced woman (married to a priest) owes his disqualification to others (his parents) Ib. פסולו ביחיד his (its) unfitness is caused by a single person; פסולו בבית דין by a court; Mikv. III, 1 לעולם הוא בפסולווכ׳ it remains in its condition of unfitness until Zeb.VIII, 3 אין מביאין קדשים לבית הפ׳ we must not wittingly cause sacred meat to be brought to the place where the unfit things are burnt. Ib. X, 7 שלא יביא … לידי פ׳ for one must not cause Trumah to become unfit; a. v. fr. -
35 פְּסוּל
פְּסוּלm. (preced.) blemish, disqualification. Yoma I, 1 שמא יארע בו פ׳ because something might happen that would disqualify him for the service of the day. Pes.56a שמא … יש במיטתי פ׳ is there perhaps, which God forbid, a blemish in my couch (an unworthy person among my descendants)? Tosef.Mikv.I, 19, a. e. מקוה פְּסוּלֹו בעצמו a bath (that has become unfit for ritual purposes) has its unfitness in itself; בן גרושה … שפסולו באחרים whereas the son of a divorced woman (married to a priest) owes his disqualification to others (his parents) Ib. פסולו ביחיד his (its) unfitness is caused by a single person; פסולו בבית דין by a court; Mikv. III, 1 לעולם הוא בפסולווכ׳ it remains in its condition of unfitness until Zeb.VIII, 3 אין מביאין קדשים לבית הפ׳ we must not wittingly cause sacred meat to be brought to the place where the unfit things are burnt. Ib. X, 7 שלא יביא … לידי פ׳ for one must not cause Trumah to become unfit; a. v. fr. -
36 זרד
זֶרֶדm. (v. זרז) 1) strength, alertness, valor. Yoma 47a (a metaphor in imitation of Prov. 31:29) כל הנשים זֶ׳ זָרָדוּ וזֶ׳ אמי עלת׳ לגג Ar. (read עלה; ed. הנשים זרדו וז׳ אימאוכ׳ …; Ms. M. זֶרֶז זָרָזוּ אימא, insert וזֶ׳; Ms. M. 2 זריד זרדו וזֶ׳; v. Rabb. D. S. a. l. note) all women have done valiantly, but the valor of my mother excelled them all (a metaphor of careful maternity). 2) (v. next w.) pl. זְרָדִים, זְרָרִין shoots, greens. Tosef.Sabb.IX, (X), 16; Sabb.103a המְזָרֵד ז׳וכ׳ he who cuts greens, if for human food Ib. XVIII, 2 (126b) חבילי ז׳ bundles of greens (young reeds, available for fodder); Ib. 128a; Tosef. Ib. XIV (XV), 10 זרדן ed. Zuck. (read זרדין, Var. דים …).Esp. לולבי ז׳ the young sprouts of the service-tree, the interior of which is eaten as a relish. Shebi. VII, 5. Tosef.Sabb.VIII (IX), 9 לולבין וז׳ (corr. acc.); Tosef.Maas. Sh. I, 13; Tosef.Ukts.III, 9; Ukts.III, 4. 3) pr. n. (b. h.) Zered, name of a brook, נחלא דז׳. Targ. O. Num. 21:12; a. e.Tosef.Shebi.IV, 11; Y. Ib. VI, 36c; Sifré Deut. 51 דורד; Yalk. Deut. 874 נחלת דור (corr. acc.); v. Hildesh. Beitr. p. 66. -
37 זֶרֶד
זֶרֶדm. (v. זרז) 1) strength, alertness, valor. Yoma 47a (a metaphor in imitation of Prov. 31:29) כל הנשים זֶ׳ זָרָדוּ וזֶ׳ אמי עלת׳ לגג Ar. (read עלה; ed. הנשים זרדו וז׳ אימאוכ׳ …; Ms. M. זֶרֶז זָרָזוּ אימא, insert וזֶ׳; Ms. M. 2 זריד זרדו וזֶ׳; v. Rabb. D. S. a. l. note) all women have done valiantly, but the valor of my mother excelled them all (a metaphor of careful maternity). 2) (v. next w.) pl. זְרָדִים, זְרָרִין shoots, greens. Tosef.Sabb.IX, (X), 16; Sabb.103a המְזָרֵד ז׳וכ׳ he who cuts greens, if for human food Ib. XVIII, 2 (126b) חבילי ז׳ bundles of greens (young reeds, available for fodder); Ib. 128a; Tosef. Ib. XIV (XV), 10 זרדן ed. Zuck. (read זרדין, Var. דים …).Esp. לולבי ז׳ the young sprouts of the service-tree, the interior of which is eaten as a relish. Shebi. VII, 5. Tosef.Sabb.VIII (IX), 9 לולבין וז׳ (corr. acc.); Tosef.Maas. Sh. I, 13; Tosef.Ukts.III, 9; Ukts.III, 4. 3) pr. n. (b. h.) Zered, name of a brook, נחלא דז׳. Targ. O. Num. 21:12; a. e.Tosef.Shebi.IV, 11; Y. Ib. VI, 36c; Sifré Deut. 51 דורד; Yalk. Deut. 874 נחלת דור (corr. acc.); v. Hildesh. Beitr. p. 66. -
38 נסח
נְסַחch. sam(נשח) נסח to remove), 1) to remove, take out. Targ. Jud. 14:9 (h. text רדה).Part. pass. נְסִיחַ. Ib.Cant. R. to V, 14 אימיה נָסְחָאוכ׳ his mother took the bread out of the oven, and he ate; Pesik. Bshall., p. 90b>, sq. נשא (corr. acc.).( 2) to lift, weigh.Denom. מְסָחָא, מִסְחֲתָא. Pa. נַסַּח to remove, sweep out; to exile. Lam. R. to I, 13 (expl. וירדנה, ib., with ref. to Jud. l. c.) נַסְּחָהּ (not נסחא) he removed (exiled) her.Part. pass. מְנַסַּח. Targ. Prov. 29:21 (h. text מנון!). Ithpe. אִתְנְסַח to be pulled out. Targ. Esth. 7:9 (fr. Ezra 6:11). Af. אַסַּח as preced. Hif. Zeb.20b אַסּוּחֵי מַסַּח דעתיה he discards (the service) from his mind; לא מַסַּח he does not. Pes.103b אַסְּחִיתוּ דעתייכי you have abandoned the thought (of drinking). Gitt.53b א׳ דעתיה he ceased to have his mind on it (as sacred matter that must be guarded); a. fr. -
39 נְסַח
נְסַחch. sam(נשח) נסח to remove), 1) to remove, take out. Targ. Jud. 14:9 (h. text רדה).Part. pass. נְסִיחַ. Ib.Cant. R. to V, 14 אימיה נָסְחָאוכ׳ his mother took the bread out of the oven, and he ate; Pesik. Bshall., p. 90b>, sq. נשא (corr. acc.).( 2) to lift, weigh.Denom. מְסָחָא, מִסְחֲתָא. Pa. נַסַּח to remove, sweep out; to exile. Lam. R. to I, 13 (expl. וירדנה, ib., with ref. to Jud. l. c.) נַסְּחָהּ (not נסחא) he removed (exiled) her.Part. pass. מְנַסַּח. Targ. Prov. 29:21 (h. text מנון!). Ithpe. אִתְנְסַח to be pulled out. Targ. Esth. 7:9 (fr. Ezra 6:11). Af. אַסַּח as preced. Hif. Zeb.20b אַסּוּחֵי מַסַּח דעתיה he discards (the service) from his mind; לא מַסַּח he does not. Pes.103b אַסְּחִיתוּ דעתייכי you have abandoned the thought (of drinking). Gitt.53b א׳ דעתיה he ceased to have his mind on it (as sacred matter that must be guarded); a. fr. -
40 קצין-אום
United Nations Officer, officer in the service of the United Nations
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