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  • 61 दृश् _dṛś

    1
    दृश् 1 P. (पश्यति, ददर्श, अदर्शत्, अद्राक्षीत्, द्रक्ष्यति, दृष्टुम्, दृष्ट)
    1 To see, look at, observe, view, behold, perceive; द्रक्ष्यसि भ्रातृजायाम् Me.1,19; R.3.42.
    -2 To look upon, regard, consider; आत्मवत्सर्वभूतेषु यः पश्यति स पण्डितः Chāṇ 5; Pt.1.58.
    -3 To visit, wait or call upon; प्रत्युद्ययौ मुनिं द्रष्टुं ब्रह्माणमिव वासवः Rām.
    -4 To perceive with the mind, learn, know, understand; एवमाचरतो दृष्ट्वा धर्मस्य मुनयो गतिम् Ms.1.11;12.23.
    -5 To inspect, discover.
    -6 To search, investigate, examine, decide; कृतरक्षः समुत्थाय पश्येदायव्ययौ स्वयम् Y.1.327;2.35.
    -7 To see by divine intuition; ऋषिर्दर्शनात्स्तोमान् ददर्श Nir.
    -8 To look helplessly on (without power to prevent what is taking place). -Pass. (दृश्यते)
    1 To be seen or perceived, become visible or manifested; तव तच्चारु वपुर्न दृश्यते Ku.4.18,3; R.3.4; Bk.3.19; दृष्टः स्वप्ने कितव रमयन्कामपि त्वं मयेति Me.113.
    -2 To appear or look like, seem, look; तथापि नीचैर्विनयाददृश्यत R.3.34.
    -3 To be found or seen, occur (as in a book &c.); द्वितीयाम्रेडितान्तेषु ततो$न्यत्रापि दृश्यते Sk.; इति प्रयोगो भाष्ये दृश्यते.
    -4 To be considered or regarded; सामान्यप्रतिपत्ति- पूर्वकमियं दारेषु दृश्या त्वया Ś.4.17. -Caus. (दर्शयति-ते)
    1 To cause any one (acc., dat. or gen.) to see anything (acc.), to show, point out; दर्शय तं चौरसिंहम् Pt.1; दर्शयति भक्तान् हरिम् Sk.; प्रत्यभिज्ञानरत्नं च रामायादर्शयत्कृती R.12.64;1.47;13.24; Ms.4.59.
    -2 To prove, demon- strate; वीर्यं मा न ददर्शस्त्वम् Bk.15.12.
    -3 To exhibit, display, make visible; तदेव मे दर्शय देव रूपम् Bg.11.45.
    -4 To produce (as in a court of justice); Ms.8.158.
    -5 To adduce (as evidence); अत्र श्रुतिं दर्शयति.
    -6 (Ā.) To show oneself, appear, show oneself or anything belonging to oneself; भवो भक्तान् दर्शयते Sk. (i. e. स्वयमेव); स्वां गृहे$पि वनितां कथमास्यं ह्रीनिमीलि खलु दर्शयिताहे N.5.71; स संततं दर्शयते गतस्मयः कृताधिपत्यामिव साधु बन्धुताम् Ki.1.1; Ku.4.25. -Desid. (दिदृक्षते) To wish or desire to see.
    2
    दृश् a. (At the end of comp.)
    1 Seeing, superin- tending, surveying, viewing.
    -2 Discerning, knowing.
    -3 Looking like, appearing. (-f.)
    1 Seeing, viewing, perceiving.
    -2 The eye, sight; स दधे दृशमुदग्रतारकाम् R.11.69.
    -3 Knowledge.
    -4 The number 'two'.
    -5 The aspect of a planet.
    -Comp. -अञ्चलः a side-long glance.
    -अध्यक्षः the sun.
    -कर्णः a snake.
    -कर्मन् n. an operation by which any planet of a certain latitude is referred to the ecliptic.
    -क्षयः decay or loss of sight, becoming dim- sighted.
    -क्षेपः the sine of the zenith distance of the highest or central point of the ecliptic at a given time; cf. दृगज्या.
    -गविः the cosine of the zenith distance.
    -गोचर a. visible. (
    -रः) the range of sight.
    -छत्रम् an eye-lid; Rāj. T.8.
    -जलम् tears.
    -ज्या the sine of the zenith-distance.
    -तुल्य a. coincident with observa- tion, or an observed place (in Astr.).
    -निमीलनम् a kind of game in which children play hide and seek (Mar. आंधळी कोशिंबीर)
    -पथः the range of sight.
    -पातः a look, glance.
    -प्रसादा a blue stone used for a colly- rium.
    -प्रिया beauty, splendour.
    -भक्तिः f. a look of love, an amorous glance.
    -रुध a. obstructing the sight; Śi.19.76.
    -लम्बनम् vertical parallax.
    -विषः a snake.
    -वृत्तम् a vertical circle.
    -शक्तिः f. the faculty of perception.
    -श्रुतिः a snake, serpent.
    -संगमः the sight of and meeting with; यासां नाम्नापि कामः स्यात्संगमं दर्शनं विना । तासां दृक्संगमं प्राप्य यन्न द्रवति कौतुकम् ॥ Pt.4.33.

    Sanskrit-English dictionary > दृश् _dṛś

  • 62 हृदयम् _hṛdayam

    हृदयम् 1 The heart, soul, mind; हृदये दिग्धशरैरिवाहतः Ku.4.25; so अयोहृदयः R.9.9; पाषाणहृदय &c.
    -2 The bosom, chest, breast; बाणभिन्नहृदया निपेतुषी R.11.19.
    -3 Love, affection.
    -4 The interior or essence of anything.
    -5 The secret science; अश्व˚, अक्ष˚ &c.; ऋतुपर्णो नलसखो यो$श्वविद्यामयान्नलात् । दत्वा$क्षहृदयं चास्मै सर्वकामस्तु तत्सुतः ॥ Bhag.9.9.17.
    -6 True or divine knowledge.
    -7 The Veda.
    -8 Wish, intention; एवं विरिञ्चादिभिरीडितस्तद्विज्ञाय तेषां हृदयं तथैव Bhāg.8.6.16.
    -9 = अहंकारम् q. v.; मनो विसृजते भावं बुद्धिरध्यवसायिनी । हृदयं प्रियाप्रिये वेद त्रिविधा कर्मचोदना Mb.12.248.1.
    -Comp. -आत्मन् m. a heron.
    -आविध् a. heart-rending, heart-piercing; रोचनैर्भूषितां पम्पामस्माकं हृदयाविधम् Bk.6.73.
    -ईशः, -ईश्वरः a husband. (
    -शा, -री f.)
    1 a wife.
    -2 a mistress.
    -उदङ्कः heaving of the heart.
    -उद्वेष्टनम् contraction of the heart.
    -उन्मादकर a. bewitching hearts.
    -कम्पः tremor of the heart, palpitation.
    -क्लमः weakness of the heart.
    -क्षोभः agitation of the heart.
    -ग्रन्थिः anything which binds the soul or grieves the heart (as अविद्यारूपसंसार- बन्धन); भिद्यते हृदयग्रन्थिश्छिद्यन्ते सर्वसंशयाः Muṇd.2.2.8.
    -ग्रहः spasm of the heart.
    -ग्राहिन् a. heart-captivating.
    -चोरः one who steals the heart or affections.
    -छिद् a. heart-rending, heart-piercing.
    -जः a son.
    -ज्ञ a. knowing the heart or its secret.
    -दाहिन् a. heart-burning.
    -दीपः, -दीपकः N. of a glossary of materia medica by Vopadeva.
    -दौर्बल्यम् faint-heartedness.
    -पुरुषः beating of the heart.
    -प्रमाथिन् a. agitating the heart; क्व रुजा हृदयप्रमाथिनी क्व च ते विश्वसनीयमायुधम् M.3.1.
    -प्रस्तर a. cruel.
    -रज्जुः (in geom.) a central line.
    -रोगः, -शल्यम् a thorn or wound in the heart, a heart- disease; P.VI.3.51; समुत्खाता नन्दा नव हृदयशल्या इव भुवः Mu.1.13.
    -लेखः 1 knowledge.
    -2 heart-ache, anxiety.
    -विध्, -वेधिन् a. heart-piercing.
    -विरोधः oppression of the heart.
    -वृत्ति f. disposition of the heart.
    -शैथिल्यम् depression, faintheartedness.
    -शोषण a. heart-withering.
    -संघट्टः paralysis of the heart.
    -संमित a. breast-high.
    -स्थ a. being or cherished in the heart.
    -स्थानम् the breast, bosom.

    Sanskrit-English dictionary > हृदयम् _hṛdayam

  • 63 श्राद्ध


    ṡrāddha
    mf (ī)n. (fr. ṡrad-dhā) faithful, true, loyal, believing HPariṡ. SaddhP. (cf. Pāṇ. 5-2, 101);

    relating to a Ṡrāddha ceremony Cat. ;
    n. a ceremony in honour andﾠ for the benefit of dead relatives observed with great strictness at various fixed periods andﾠ on occasions of rejoicing as well as mourning by the surviving relatives
    (these ceremonies are performed by the daily offering of water andﾠ on stated occasions by the offering of Piṇḍas orﾠ balls of rice andﾠ meal < seeﾠ piṇḍa> to three paternal andﾠ three maternal forefathers i.e. to father, grandfather, andﾠ great grandfather;
    it should be borne in mind that a Ṡrāddha is not a funeral ceremouy < antyêshṭi> but a supplement to such a ceremony;
    it is an act of reverential homage to a deceased person performed by relatives, andﾠ is moreover supposed to supply the dead with strengthening nutriment after the performance of the previous funeral ceremonies has endowed them with ethereal bodies;
    indeed until those antyêshṭi, orﾠ « funeral rites» have been performed, andﾠ until the succeeding first Ṡrāddha has been celebrated the deceased relative is a prêta orﾠ restless, wandering ghost, andﾠ has no real body <only a liṅga-ṡarīra q.v.>;
    it is not until the first Ṡrāddha has taken place that he attains a position among the Pitṛis orﾠ Divine Fathers in their blissful abode called Pitṛi-loka, andﾠ the ṠrñṠrāddha is most desirable andﾠ efficacious when performed by a son;
    for a full description of the Ṡrāddha ceremonies seeﾠ RTL. 276, 304 etc..) GṛṠrS. Mn. MBh. etc.;
    gifts orﾠ offerings at a Ṡrāddha MW. ;
    - श्राद्धकर
    - श्राद्धकर्तृ
    - श्राद्धकर्मन्
    - श्राद्धकला
    - श्राद्धकल्प
    - श्राद्धकाण्ड
    - श्राद्धकाण्डसंग्रह
    - श्राद्धकारिका
    - श्राद्धकार्यनिर्णयसंक्षेप
    - श्राद्धकाल
    - श्राद्धकाशिका
    - श्राद्धकृत्
    - श्राद्धकौमुदी
    - श्राद्धक्रिया
    - श्राद्धगणपति
    - श्राद्धगुणसंग्रह
    - श्राद्धचन्द्रिका
    - श्राद्धचिन्तामणि
    - श्राद्धतत्त्व
    - श्राद्धतिलक
    - श्राद्धत्व
    - श्राद्धद
    - श्राद्धदर्पण
    - श्राद्धदिन
    - श्राद्धदीधिति
    - श्राद्धदीप
    - श्राद्धदीपकलिका
    - श्राद्धदीपिका
    - श्राद्धदेव
    - श्राद्धदेवता
    - श्राद्धद्वासप्ततिकला
    - श्राद्धनवकण्डिकासूत्र
    - श्राद्धनिरूपण
    - श्राद्धनिर्णय
    - श्राद्धपङ्क्ति
    - श्राद्धपद्धति
    - श्राद्धपल्लव
    - श्राद्धपारिजात
    - श्राद्धप्रकाश
    - श्राद्धप्रकीर्णकारिका
    - श्राद्धप्रदीप
    - श्राद्धप्रभा
    - श्राद्धप्रयोग
    - श्राद्धप्रयोगचिन्तामणि
    - श्राद्धप्रयोगपद्धति
    - श्राद्धप्रशंसा
    - श्राद्धब्राह्मण
    - श्राद्धभास्करप्रयोगपद्धति
    - श्राद्धभुज्
    - श्राद्धभोजन
    - श्राद्धमञ्जरी
    - श्राद्धमयूख
    - श्राद्धमित्र
    - श्राद्धमीमांसा
    - श्राद्धरत्न
    - श्राद्धरहस्य
    - श्राद्धवचनसंग्रह
    - श्राद्धवमनप्रायश्चित्त
    - श्राद्धवर्नन
    - श्राद्धवसिष्ठ
    - श्राद्धवासर
    - श्राद्धविधि
    - श्राद्धविवेक
    - श्राद्धविवेकसंग्रह
    - श्राद्धवृत्तिप्रकरण
    - श्राद्धव्यवस्थासंक्षेप
    - श्राद्धशाक
    - श्राद्धशिष्ट
    - श्राद्धसंकल्प
    - श्राद्धसंकल्पविधि
    - श्राद्धसंग्रह
    - श्राद्धसमुच्चय
    - श्राद्धसागर
    - श्राद्धसार
    - श्राद्धसूतक
    - श्राद्धसूत्र
    - श्राद्धसौख्य
    - श्राद्धस्तबक
    - श्राद्धहेमाद्रि

    Sanskrit-English dictionary > श्राद्ध

  • 64 οἶνος

    οἶνος, ου, ὁ (Hom.+)
    ① a beverage made from fermented juice of the grape, wine; the word for ‘must’, or unfermented grape juice, is τρύξ (Anacr. et al.; pap); lit. J 2:3, 9f (on abundance of wine in the anticipated future s. Jo 2:19, 24; Am 8:13–15; En 10:19. HWindisch, Die joh. Weinregel: ZNW 14, 1913, 248–57. Further material on the marriage at Cana Hdb.3 ’33, exc. after 2:12. S. also HNoetzel, Christus u. Dionysos ’60); 4:46. οἶνος (v.l. ὄξο) μετὰ χολῆς μεμιγμένος wine mixed with gall Mt 27:34 (s. χολή 1). ὄξος καὶ οἶν. μεμιγμένα ἐπὶ τὸ αὐτό vinegar and wine mixed together Hm 10, 3, 3. ἐσμυρνισμένος οἶν. wine mixed with myrrh Mk 15:23. W. ἔλαιον D 13:6; used medicinally (Theophr., HP 9, 12; Diosc., Mat. Med. 5, 9) Lk 10:34; stored in a cellar Hm 11:15. W. other natural products Rv 18:13. John the Baptist abstains fr. wine and other alcoholic drink (cp. Num 6:3; Judg 13:14; 1 Km 1:11) Lk 1:15; to denote the extraordinary degree of his abstinence it is said of him μὴ ἐσθίων ἄρτον μήτε πίνων οἶνον 7:33 (Diod S 1, 72, 2 the Egyptians in mourning for their kings abstain from wheat bread [πυρός] and from wine). Abstinence fr. wine and meat for the sake of ‘weak’ Christians Ro 14:21 (Ltzm., Hdb. exc. before Ro 14. Lit. on ἀσθενής 2c and λάχανον). ἡ ἡδονὴ τοῦ οἴνου the flavor of the wine Hm 12, 5, 3. οἶν. νέος new wine (s. νέος 1a) Mt 9:17 (WNagel, VigChr 14, ’60, 1–8: [GTh]); Mk 2:22; Lk 5:37f.—μεθύσκεσθαι οἴνῳ get drunk with wine Eph 5:18 (on bad effects of wine on the mind as viewed by early Gk. poets, s. SDarcusSullivan, L’AntCl 65, ’96, 31–51, esp. 47–49). οἶνος πολύς (Ps.-Anacharsis, Ep. 3 p. 103 H.): οἴνῳ πολλῷ προσέχειν be addicted to much wine 1 Ti 3:8. οἴνῳ πολλῷ δεδουλωμένη enslaved to drink Tit 2:3 (cp. the stereotyped ‘anus’ in Lat. lit. VRosivach, Classical World 88, ’94, 113f). οἴνῳ ὀλίγῳ χρῆσθαι take a little wine 1 Ti 5:23 (perh. w. implication of contrast to a ὑδροπότης: s. ὑδροποτέω; the moderate use of wine is recommended fr. the time of Theognis [509f]; Plut., Mor. 353b of οἶνος: χρῶνται μέν, ὀλίγῳ δέ; Ps.-Plut., Hom. 206; Crates, Ep. 10).—KKircher, D. sakrale Bed. des Weines im Altertum 1910; VZapletal, D. Wein in d. Bibel 1920; JDöller, Der Wein in Bibel u. Talmud: Biblica 4, 1923, 143–67, 267–99; JBoehmer, D. NT u. d. Alkohol: Studierstube 22, 1926, 322–64; EZurhellen-Pfleiderer, D. Alkoholfrage im NT 1927; IRaymond, The Teaching of the Early Church on the Use of Wine, etc. 1927. S. also ἄμπελος a and ἄρτος 1c.
    ② punishments that God inflicts on the wicked, wine fig. ext. of 1, in apocalyptic symbolism, to ‘drink’ as wine: ὁ οἶνος τοῦ θυμοῦ τοῦ θεοῦ the wine of God’s wrath Rv 14:10. Also ὁ οἶν. τοῦ θυμοῦ τῆς ὀργῆς τοῦ θεοῦ 19:15; cp. 16:19. Of Babylon the prostitute ὁ οἶνος τοῦ θυμοῦ τῆς πορνείας αὐτῆς 14:8; 18:3. Cp. θυμός on all these passages. οἶν. τῆς πορνείας 17:2.
    ③ the plant that makes the production of wine possible, vine or vineyard, eventually the product wine, effect for cause: Rv 6:6; s. ἔλαιον 2. The preservation of olive orchards and vineyards is a striking exhibition of divine mercy, given the social context in which consumption of wine and olives and use of olive oil played a significant role.—RHalberstsma, Wine in Classical Antiquity: Minerva 7/1 Jan/Feb ’96, 14–18; NPurcell, Wine and Wealth in Ancient Italy: JRS 75, ’85, 1–19.—B. 390. DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οἶνος

  • 65 φρονέω

    φρονέω (s. φρήν) impf. ἐφρόνουν; fut. φρονήσω; 1 aor. ἐφρόνησα; pf. 1 pl. πεφρονήκαμεν (Ath. 10, 1) (Hom.+; ins, pap, LXX; TestJob 48:2; EpArist 236; Philo, Joseph., Ar., Just., Ath.)
    ① to have an opinion with regard to someth., think, form/hold an opinion, judge ἐφρόνουν ὡς νήπιος I thought like a child 1 Cor 13:11 (schol. on Apollon. Rhod. 4, 868a νηπίου ὄντος καὶ νήπια φρονοῦντος). καθὼς φρονοῦσιν as their opinion is ISm 2. καλῶς καὶ ἀληθῶς φρονεῖς your judgment is right and true Hm 3:4 (εὖ φρ. Hippol., Ref. 10, 32, 4). ταῦτα φρονεῖν 9:12. ἃ φρονεῖς the views that you hold Ac 28:22 (Just., D. 80, 2 ἕτερα λέγειν παρʼ ἃ φρονῶ). πολλὰ φρονῶ ἐν θεῷ many thoughts are mine when I take God’s view of things (so Kleist) ITr 4:1. φρονεῖν τι ὑπέρ τινος think or feel in a certain way about someone Phil 1:7. ὑπέρ τινος φρ. think of someone in the sense be concerned about him 4:10a; cp. 10b. φρ. περί τινος think of or about someone (Wsd 14:30; Just., D. 3, 7; Ath. 24, 1; περὶ τοῦ θεοῦ Theoph. Ant. 1, 1 [p. 58, 15]) 2:1a. φρ. τι περί τινος think someth. concerning someone (Isocr. 3, 60; Polyaenus 5, 2, 13; Lucian, Dial. Mort. 20, 5; Jos., Ant. 12, 125, C. Ap. 2, 168; Ar. 8, 1; Just., D. 48, 1) ISm 5:2. φρ. μικρὰ περί τινος think little of someone 2 Cl 1:2 (Philo, Spec. Leg. 2, 256 φρ. περὶ μοναρχίας τὰ ἄριστα); cp. 1:1b. On ἵνα ἀδελφὸς ἰδὼν ἀδελφὴν οὐδὲν φρονῇ περὶ αὐτῆς θηλυκόν 12:5a s. θηλυκός; cp. 12:5b. θεὸν δεσπότην φρ. think of God as Master Dg 3:2 (s. φρονίμως). οὐδὲν ἄλλο φρ. think nothing different, not take a different view Gal 5:10 (Hdt. 7, 205, 3 ἄλλα φρ.; Jos., Bell. 5, 326 φρ. οὐδὲν ὑγιές). τοῦτο φρ. Phil 3:15a; τὶ ἑτέρως φρ. think of or regard someth. differently 15b; τὸ αὐτὸ φρ. think the same thing, i.e. be in agreement, live in harmony (Hdt. 1, 60, 2; Dio Chrys. 17 [34], 20; Just., D. 65, 2 τὸ αὐτὸ φρ…. ἐμοί; OGI 669, 36.—Opp.: ἀνόμοια φρ. Iren. 1, Pr. 2 [Harv. I 4, 5f]) 2 Cor 13:11; Phil 2:2a; 3:16 v.l.; 4:2; 2 Cl 17:3. τὸ αὐτὸ φρονεῖν ἐν ἀλλήλοις Ro 15:5; εἰς ἀλλήλους 12:16a. Also τὰ αὐτὰ φρ. (Hdt. 5, 72, 2; Appian, Bell. Civ. 1, 65 §295 τὰ αὐτὰ ἐφρόνουν) Hs 9, 13, 7. τὸ ἓν φρ. Phil 2:2b.— Cherish thoughts μὴ ὑπερφρονεῖν παρʼ ὸ̔ δεῖ φρονεῖν not to think more of oneself than one ought to think Ro 12:3a. Cp. 1 Cor 4:6 v.l. (cp. Diod S 27, 6, 2 τοὺς ὑπὲρ ἄνθρωπον φρονοῦντας). ὑψηλὰ φρονεῖν be proud Ro 11:20; 1 Ti 6:17 v.l.
    ② to give careful consideration to someth., set one’s mind on, be intent on, foll. by the acc. (Brutus, Ep. 14 τὰ σὰ φρ.)
    ⓐ gener. ἀγαθὰ φρ. Hm 10, 3, 1. τὸ καλὸν φρ. Hs 5, 2, 7. τέλεια ISm 11:3. τὰ ὑψηλά Ro 12:16b (cp. 2 Macc 9:12). τὰ ἐπίγεια (Did., Gen. 50, 27; Theoph. Ant. 2, 17 [p. 142, 6]) Phil 3:19. τὰ ἐπὶ τῆς γῆς Col 3:2 (opp. τὰ ἄνω; TestJob 48:2 τὰ τῆς γῆς φρ.).
    ⓑ φρ. τά τινος take someone’s side, espouse someone’s cause (Diod S 13, 48, 4 and 7 ἐφρόνουν τὰ Λακεδαιμονίων; 13, 72, 1; 14, 32, 4; 20, 35, 2 and oft.; Appian, Liby. 70 §316, Bell. Civ. 3, 85, §351; Polyaenus 8, 14, 3 τὰ Ῥωμαίων φρ., cp. HAlmqvist, Plut. u. das NT ’46, 56; Herodian 8, 6, 6; 1 Macc 10:20; Jos., Ant. 14, 450 οἱ τὰ Ἡρῴδου φρονοῦντες). τὰ τοῦ θεοῦ (opp. τὰ τῶν ἀνθρώπων) Mt 16:23; Mk 8:33. τὰ τῆς σαρκός (opp. τὰ τοῦ πνεύματος) Ro 8:5.
    ⓒ of acknowledging the importance of someth. ὁ φρονῶν τὴν ἡμέραν κυρίῳ φρονεῖ the one who is intent on the day (i.e. a particular day rather than others) in honor of the Lord Ro 14:6. φρ. εἰς τὸ σωφρονεῖν 12:3b.
    ③ to develop an attitude based on careful thought, be minded/disposed τοῦτο φρονεῖτε ἐν ὑμῖν ὸ̔ καὶ ἐν Χριστῷ Ἰησοῦ let the same kind of thinking dominate you as dominated Christ Jesus Phil 2:5 (Christ went so far as to devoid himself of his divine status for the benefit of humanity; the opp. of φρονεῖν μέγα, ‘to think presumptuously’, s. Reader, Polemo 216f on the theme of hybris). Or, have the same thoughts among yourselves as you have in your communion with Christ Jesus (so CDodd, The Apost. Preaching ’37, 106f).—B. 1198. DELG s.v. φρήν II. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > φρονέω

  • 66 ἄρτος

    ἄρτος, ου, ὁ (Hom.+)
    ① a baked product produced fr. a cereal grain, bread also loaf of bread
    ⓐ gener. (Did., Gen. 190, 25) Mt 4:4 (Dt 8:3); 14:17, 19; 15:26, 33f; 16:8ff; Mk 6:38, 44, 52 (QQuesnell, The Mind of Mark, ’69); 7:27; 8:4ff, 14 (JManek, NovT 7, ’64, 10–14), 16f; Lk 4:4 (Dt 8:3); 9:13; 11:5; J 6:5, 23, 26; 21:9; 2 Cor 9:10 (Is 55:10). Opp. λίθος Mt 4:3 and Lk 4:3 (Ps.-Clem., Hom. 2, 32 Simon Mag. ἐκ λίθων ἄρτους ποιεῖ); Mt 7:9; Lk 11:11 v.l. W. water (Dt 9:9, 18; Sir 29:21; Hos 2:7) Hs 5, 3, 7. The father of the household opened a meal (s. Billerb. IV 620ff) by taking a loaf of bread, giving thanks, breaking it, and distributing it: λαμβάνειν τὸν ἄ., (κατα)κλάσαι τὸν ἄ. (Jer 16:7) Mt 14:19; 15:36; Mk 6:41; 8:19; Lk 9:16; 24:30; J 6:11; 21:13; Ac 20:11; 27:35. Cp. Lk 24:35; Ac 2:42, 46; 20:7. Usu. taken along on journeys Mk 6:8; Lk 9:3; cp. Mt 16:5, 7; Mk 8:14. W. gen. of price διακοσίων δηναρίων ἄρτοι J 6:7; Mk 6:37. ἄρτοι κρίθινοι (Judg 7:13; 4 Km 4:42) loaves of barley bread J 6:9, 13. The martyr’s body in the fire is compared to baking bread MPol 15:2.—Dalman, Arbeit IV: Brot, Öl u. Wein ’35.
    ⓑ of a bread-offering ἄρτοι τῆς προθέσεως (Ex 40:23; 1 Km 21:7; 1 Ch 9:32; 23:29; 2 Ch 4:19; cp. 2 Ch 13:11; 2 Macc 10:3; Dssm. B 155f [BS 157]. Cp. OGI 56, 73; UPZ 149, 21 [III B.C.] πρόθεσις τ. ἄρτων in a temple ln. 31) consecrated bread (Billerb. III 719–33) Mt 12:4; Mk 2:26; Lk 6:4; Hb 9:2.—S. πρόθεσις.
    ⓒ of the bread of the eucharist, which likew. was broken after giving thanks, and then eaten (Orig., C. Cels. 8, 33, 25) Mt 26:26; Mk 14:22; Lk 22:19; perh. Ac 2:42, 46; 20:7; 1 Cor 10:16f (the acc. τὸν ἄρτον vs. 16 is by attraction to the rel. ὅν; cp. Gen 31:16); 11:23, 26ff; D 14:1; IEph 20:2; AcPl Ha 4, 4 (s. κλάω, κατακλάω, εὐχαριστέω 2, εὐχαριστία 3 and Aberciusins. 16.—Diog. L. 8, 35: acc. to Pythagoras the εἷς ἄρτος [1 Cor 10:17] has served as a symbol of the union of the φίλοι from time immemorial to the present. Partaking of the same bread and wine [τ. αὐτὸν ἄρτον, οἶνον] as proof of the most intimate communion: Theodor. Prodr. 8, 400ff H.; Herodas 4, 93f: in the temple of Asclepius those who offer a sacrifice—in this case women—receive consecrated bread called ὑγιίη [ὑγίεια] to eat; Athen. 3, 115a ὑγίεια καλεῖται ἡ διδομένη ἐν ταῖς θυσίαις μᾶζα ἵνα ἀπογεύσωνται=the barley-cake that is given everyone to taste at the sacrifices is called Health; Anecd. Gr. 313, 13).—PdeBoer, Divine Bread, Studies in the Rel. of Anc. Israel, ’72, 27–36. S. καλάσις 2.
    ② any kind of food or nourishment, food gener. (since bread is the most important food; cp. לֶחֶם e.g. Is 65:25; Am 8:11; 4 [6] Esdr [POxy 1010]) περισσεύεσθαι ἄρτων have more than enough bread, i.e. plenty to eat Lk 15:17 (cp. Pr 20:13). διαθρύπτειν πεινῶσι τὸν ἄ. break bread for the hungry, i.e. give them someth. to eat B 3:3, cp. 5 (Is 58:7, 10). Hence ἄ. ἐσθίειν eat, dine, eat a meal (Gen 37:25; 2 Km 12:20; Eccl 9:7; Orig., C. Cels 7, 28, 43; cp. Did., Gen. 190, 12) Mt 15:2; Mk 3:20; 7:2, 5; Lk 14:1. δωρεὰν ἄ. φαγεῖν παρά τινος eat someone’s bread without paying 2 Th 3:8. Opp. τὸν ἑαυτοῦ ἄρτον ἐσθίειν vs. 12. Of an ascetic way of life μὴ ἐσθίων ἄρτον μήτε πίνων οἶνον neither eating bread nor drinking wine, i.e. fasting Lk 7:33 (cp. 1 Esdr 9:2). On ἄ. ἐπιούσιος Mt 6:11; Lk 11:3; D 8:2 s. ἐπιούσιος.—τρώγειν τινὸς τὸν ἄ. be the guest of someone J 13:18 (cp. Ps 40:10). Since according to a concept widespread among Israelites and gentiles, eternal bliss was to be enjoyed in the form of a banquet, φαγεῖν ἄ. ἐν τῇ βασιλείᾳ τοῦ θεοῦ=share eternal bliss, or salvation Lk 14:15.—In J ἄ. ἐκ τ. οὐρανοῦ (after Ps 77:24; cp. Ex 16:4; 2 Esdr 19:15; Ps 104:40; Wsd 16:20; SibOr Fgm. 3, 49) is Christ and his body in the Eucharist J 6:31ff, 41, 50, 58 or simply Christ himself. For this ἄ. τῆς ζωῆς (JosAs 8:5; 15:4) vs. 35, 48; ὁ ἄ. ὁ ζῶν vs. 51. Sim. ἄ. τ. θεοῦ IEph 5:2; IRo 7:3; ἄ. τ. Χριστοῦ 4:1.—BGärtner, J 6 and the Jewish Passover: ConNeot 17, ’59; GVermes, MBlack Festschr., ’69, 256–63.
    ③ means of support, support, livelihood τὸν ἄ. λαμβάνειν take his bread (i.e. support) D 11:6 (difft. Orig., C. Cels. 2, 68, 20: ‘take bread [from someone’s hand]’).
    ④ reward for labor, reward, proceeds λαμβάνειν τὸν ἄ. τοῦ ἔργου receive the reward of (one’s) labor 1 Cl 34:1.—EBattaglia, ‘Artos’, il lessico della panificazione nei paperi greci ’89.—B. 357. DELG. EDNT. M-M. TW.

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  • 67 יאש

    יָאַש(b. h.; cmp. אִיש a. יֵש) (to exist, be strong. Pi. יֵאֵש (privat., cmp. דִּשֵּׁן) to consider undone, to give up; v. יֵאוּש. Hithpa. הִתְיָאֵש, הִתְיָי׳; Nithpa. נִתְיָאֵש, נִתְיָי׳ 1) to lose energy, relax. Y.Ber.IX, end, 14d שנִתְיָאֲשוּ ידיהםוכ׳ whose hands have grown lax concerning the Law (who do not care to uphold the Law; Midr. Till. to Ps. 129, 126 רפו ידיהם). 2) (with מן) to give up hope, to discard from the mind. Ab. I, 7 אל תִּתְיָאֵשוכ׳ do not give up the idea of divine retribution (when you see sinners prosper).Esp. (of lost things) to despair of recovery, to resign possession (by which the finder acquires the right of keeping what he has found, and the robber obtains possession of the stolen object and must make restoration in value). B. Kam.68b, a. e. גזל ולא נִתְיָיאֲשוּ הבעלים if one has robbed, and the owner has not yet given the hope of recovery. B. Mets.21b מפני שהבעלים מִתְיָאֲשִׁין מהן because the owners (who dropped the coins) have given them up; a. v. fr.

    Jewish literature > יאש

  • 68 יָאַש

    יָאַש(b. h.; cmp. אִיש a. יֵש) (to exist, be strong. Pi. יֵאֵש (privat., cmp. דִּשֵּׁן) to consider undone, to give up; v. יֵאוּש. Hithpa. הִתְיָאֵש, הִתְיָי׳; Nithpa. נִתְיָאֵש, נִתְיָי׳ 1) to lose energy, relax. Y.Ber.IX, end, 14d שנִתְיָאֲשוּ ידיהםוכ׳ whose hands have grown lax concerning the Law (who do not care to uphold the Law; Midr. Till. to Ps. 129, 126 רפו ידיהם). 2) (with מן) to give up hope, to discard from the mind. Ab. I, 7 אל תִּתְיָאֵשוכ׳ do not give up the idea of divine retribution (when you see sinners prosper).Esp. (of lost things) to despair of recovery, to resign possession (by which the finder acquires the right of keeping what he has found, and the robber obtains possession of the stolen object and must make restoration in value). B. Kam.68b, a. e. גזל ולא נִתְיָיאֲשוּ הבעלים if one has robbed, and the owner has not yet given the hope of recovery. B. Mets.21b מפני שהבעלים מִתְיָאֲשִׁין מהן because the owners (who dropped the coins) have given them up; a. v. fr.

    Jewish literature > יָאַש

  • 69 שכר

    שָׂכָרm. (b. h.; שָׂכַר) wages, profit, reward. Shebu.VIII, 1, a. e. נישא ש׳ he that receives wages (for watching), v. שוֹמֵר. Succ.29b שְׂכַר שכיר, v. עָשַׁק. B. Mets. 112a כל הכובש שְׂ׳וכ׳ he that delays the payment of the hired mans wages, is considered as if taking his life. Ab. V, 11 יצא שְׂכָרוֹוכ׳, v. הֶפְסֵד. B. Kam. 116a, a. e. אין לו אלא שְׂכָרוֹ he can claim only the ordinary laborers pay, v. שָׁלֵם II; a. fr.Esp. divine reward. Erub.22a (ref. to Deut. 7:11) הוים לעשותם … למחר לקנל שְׂכָרָם ‘to do them to-day, and not to do them to-morrow (do not procrastinate); ‘to do them to-day, and to receive the reward for them tomorrow (expect not immediate reward). Ib. 65a לא נכרא יין … לשלם ש׳ לרשעים wine has been created for the purpose of comforting (cheering up) mourners and paying reward to the wicked (for what good they may do, in this world); Num. R. s. 104>. Ab. II, 16 נאמן … שְׂכַר פעולתך thy employer may be trusted that he will pay thee the wages due for thy work. Ib. ודע שמתן שְׂכָרָםוכ׳ but keep in mind that the reward of the righteous is reserved for the hereafter; a. fr.בִּשְׂכַר as a reward for, on account of (cmp. זְבוּת). Sot.11b בש׳ נשים צדקניותוכ׳ for the sake of the righteous women of that generation were the Israelites redeemed; Ex. R. s. 1. Ḥull.88b בש׳ שאמרוכ׳ as a reward for what Abraham our father said (Gen. 18:27) Ex. R. s. 45 בש׳ שלש זכה לשלש on account of three things he (Moses) was granted three things; בש׳ ויסתרוכ׳ on account of ‘he hid his face (Ex. 3:6) ; a. fr.(Yalk. Is. 371 שכרן, read: שִׂבְרָן, v. סֵבֶר.

    Jewish literature > שכר

  • 70 שָׂכָר

    שָׂכָרm. (b. h.; שָׂכַר) wages, profit, reward. Shebu.VIII, 1, a. e. נישא ש׳ he that receives wages (for watching), v. שוֹמֵר. Succ.29b שְׂכַר שכיר, v. עָשַׁק. B. Mets. 112a כל הכובש שְׂ׳וכ׳ he that delays the payment of the hired mans wages, is considered as if taking his life. Ab. V, 11 יצא שְׂכָרוֹוכ׳, v. הֶפְסֵד. B. Kam. 116a, a. e. אין לו אלא שְׂכָרוֹ he can claim only the ordinary laborers pay, v. שָׁלֵם II; a. fr.Esp. divine reward. Erub.22a (ref. to Deut. 7:11) הוים לעשותם … למחר לקנל שְׂכָרָם ‘to do them to-day, and not to do them to-morrow (do not procrastinate); ‘to do them to-day, and to receive the reward for them tomorrow (expect not immediate reward). Ib. 65a לא נכרא יין … לשלם ש׳ לרשעים wine has been created for the purpose of comforting (cheering up) mourners and paying reward to the wicked (for what good they may do, in this world); Num. R. s. 104>. Ab. II, 16 נאמן … שְׂכַר פעולתך thy employer may be trusted that he will pay thee the wages due for thy work. Ib. ודע שמתן שְׂכָרָםוכ׳ but keep in mind that the reward of the righteous is reserved for the hereafter; a. fr.בִּשְׂכַר as a reward for, on account of (cmp. זְבוּת). Sot.11b בש׳ נשים צדקניותוכ׳ for the sake of the righteous women of that generation were the Israelites redeemed; Ex. R. s. 1. Ḥull.88b בש׳ שאמרוכ׳ as a reward for what Abraham our father said (Gen. 18:27) Ex. R. s. 45 בש׳ שלש זכה לשלש on account of three things he (Moses) was granted three things; בש׳ ויסתרוכ׳ on account of ‘he hid his face (Ex. 3:6) ; a. fr.(Yalk. Is. 371 שכרן, read: שִׂבְרָן, v. סֵבֶר.

    Jewish literature > שָׂכָר

  • 71 תלי

    תלי, תָּלָה(b. h.; cmp. דָּלָה) 1) to swing, raise; to suspend, hang. Y.Sot.I. 16d bot. (ref. to Gen. 38:14) תָּלַת עיניה בפתחוכ׳ she raised her eyes to the gate to which all eyes look hopefully; Y.Keth.XIII, beg.35c; Gen. R. s. 85 שתָּלְתָה … תְּלוּיוֹת בו (not שתלה). B. Mets.58b לא יִתְלֶה עיניו עלוכ׳ one must not hang his eyes on a purchase (look as if he wanted to buy), when he has no money; (Pes.112b אל תעמוד על, v. מִקָּח). Gen. R. s. 98 כדי שיתלה עיניווכ׳ in order that he (Joseph) might lift up his eyes and look at them (the Egyptian women). Snh.VI, 4 והלא … ת׳ נשיםוכ׳ did not Simon b. Sh. hang women in Ashkelon? Ib. כיצד תולין אותו how is the hanging (of the convict stoned to death) done? Ib. ותולה … ומתיריןוכ׳ and one person hangs him as the butchers suspend animals, and he is taken down at once. Ib. 46b צוה … ותְלָאוּהוּ the king gave the order, and they hanged him. Sabb.XX, 1 תוליןוכ׳, v. מְשַׁמֶּרֶת. Y.Taan.IV, 69b top תְּלָיָיןוכ׳ (strike out תלו), v. גַּרְדּוֹם; a. fr.Trnsf. to hang on; to attach, assign. B. Bath. 109b, v. קַלְקָלָה. Nidd.IX, 3 הרי זו תוֹלָה בה she may trace (the bloodstain) to her (the woman to whom she had lent the garment). Ib. 4 ותוֹלוֹת זו זו each of them may assign the cause of the stain to the other. Ib. VIII, 2 ותולה … לִתְלוֹת and she may assign the cause to anything that she may possibly assign it to; a. fr.Part. pass. תָּלוּי; f. תְּלוּיָה; pl. תְּלוּיִים, תְּלוּיִין; תְּלוּיוֹת. Sabb. l. c. נותנין לת׳ בשבת you may pour wine into the suspended strainer on the Sabbath. Y.Gitt.VII, 48c bot. בחזקת שהנשמה ת׳ בו under the presumption that the soul was yet attached to him (that he was still of a sane mind). Ḥull. דבר שהנשמה ת׳ בו a limb on which life depends, a vital organ. Snh.97b ואין הדבר ת׳וכ׳, and the thing (redemption) depends, v. קֵץ. Gen. R. s. 85 שכל העינים ת׳ בו to which all eyes are lifted up, v. supra. Kidd.39b תחיית המתים ת׳ בה, v. תְּחִיָּה. Ib. I, 9 מצוה שהיא ת׳ בארץ a command which is made dependent on the land (of Israel, to which the Biblical text attaches living in Palestine as a condition). Hag. I, 8 כהררים הת׳ בשערה, v. הַר. Cant. R. to III, 4, v. עיי״ן; a. fr. 2) to hold in suspense, leave undecided, leave in doubt; to be suspended. Yoma VIII, 8 ועל החמורות הוא תולה עדוכ׳ as to heavy sins, he (who repents) is in suspense (will neither be punished nor acquitted), until the Day of Atonement comes and brings forgiveness. Tanḥ. Shmoth 20 וכשאני תולה על חטאיווכ׳ when I suspend judgment for a mans sins, I am called El Shadday. Sot.III, 4 אם … היתה תוֹלָה לה if she (the Soṭah) has any merit, it will create suspension of punishment for her; יש זכות תולה שנה אחתוכ׳ some merits create a suspension of one year, some of two Ib. 5 אין זכות תולה במיםוכ׳ in the case of testing waters merit causes no suspension. Pes.I, 4 אוכלין … ותוֹלִין כל חמשוכ׳ you may eat (leavened bread on the eve of Passover) to four hours of the day, and hold it in suspense during the fifth hour, and burn it Ib. 5 תולין לא אוכליןוכ׳ they held it in suspense: they did not eat it, nor did they burn it; a. fr.Part. pass. as ab. Ib. 7 they differ על הת׳ ועל הטמאה concerning Trumah in suspense (under suspicion of uncleanness) and such as is surely unclean. Nidd.60a טהור ות׳ a clean person and one under doubt of uncleanness; a. fr.אשם ת׳, v. אָשָׁם. Nif. נִתְלָה to be hanged. Snh.VI, 4 האיש נִתְלֶה ואין האשה נִתְלֵית a man (stoned to death) is hanged, but a woman must not be hanged. Ib. כל … נִתְלִין all persons that are put to death by stoning are afterwards hanged. Y.Taan.IV, 67d להִיתָּלוֹת בה, v. יָתֵד. Pes.112a הִיתָּלֶה, v. אִילָּן; a. fr.Lam. R. to IV, 22 למה … להתלות ביתוכ׳ why were divine visitations created to be movable (to be taken from one and put on another)? (As we say,) they have a house to go to (with ref. to Lam. l. c. a. Deut. 7:15). Hif. הִתְלָה, הִתְלָא to swing. Gen. R. s. 22 מַתְלֵא בעקיבו; Yalk. Prov. 961 מַתְלֶה, v. עָקֵב.

    Jewish literature > תלי

  • 72 תלה

    תלי, תָּלָה(b. h.; cmp. דָּלָה) 1) to swing, raise; to suspend, hang. Y.Sot.I. 16d bot. (ref. to Gen. 38:14) תָּלַת עיניה בפתחוכ׳ she raised her eyes to the gate to which all eyes look hopefully; Y.Keth.XIII, beg.35c; Gen. R. s. 85 שתָּלְתָה … תְּלוּיוֹת בו (not שתלה). B. Mets.58b לא יִתְלֶה עיניו עלוכ׳ one must not hang his eyes on a purchase (look as if he wanted to buy), when he has no money; (Pes.112b אל תעמוד על, v. מִקָּח). Gen. R. s. 98 כדי שיתלה עיניווכ׳ in order that he (Joseph) might lift up his eyes and look at them (the Egyptian women). Snh.VI, 4 והלא … ת׳ נשיםוכ׳ did not Simon b. Sh. hang women in Ashkelon? Ib. כיצד תולין אותו how is the hanging (of the convict stoned to death) done? Ib. ותולה … ומתיריןוכ׳ and one person hangs him as the butchers suspend animals, and he is taken down at once. Ib. 46b צוה … ותְלָאוּהוּ the king gave the order, and they hanged him. Sabb.XX, 1 תוליןוכ׳, v. מְשַׁמֶּרֶת. Y.Taan.IV, 69b top תְּלָיָיןוכ׳ (strike out תלו), v. גַּרְדּוֹם; a. fr.Trnsf. to hang on; to attach, assign. B. Bath. 109b, v. קַלְקָלָה. Nidd.IX, 3 הרי זו תוֹלָה בה she may trace (the bloodstain) to her (the woman to whom she had lent the garment). Ib. 4 ותוֹלוֹת זו זו each of them may assign the cause of the stain to the other. Ib. VIII, 2 ותולה … לִתְלוֹת and she may assign the cause to anything that she may possibly assign it to; a. fr.Part. pass. תָּלוּי; f. תְּלוּיָה; pl. תְּלוּיִים, תְּלוּיִין; תְּלוּיוֹת. Sabb. l. c. נותנין לת׳ בשבת you may pour wine into the suspended strainer on the Sabbath. Y.Gitt.VII, 48c bot. בחזקת שהנשמה ת׳ בו under the presumption that the soul was yet attached to him (that he was still of a sane mind). Ḥull. דבר שהנשמה ת׳ בו a limb on which life depends, a vital organ. Snh.97b ואין הדבר ת׳וכ׳, and the thing (redemption) depends, v. קֵץ. Gen. R. s. 85 שכל העינים ת׳ בו to which all eyes are lifted up, v. supra. Kidd.39b תחיית המתים ת׳ בה, v. תְּחִיָּה. Ib. I, 9 מצוה שהיא ת׳ בארץ a command which is made dependent on the land (of Israel, to which the Biblical text attaches living in Palestine as a condition). Hag. I, 8 כהררים הת׳ בשערה, v. הַר. Cant. R. to III, 4, v. עיי״ן; a. fr. 2) to hold in suspense, leave undecided, leave in doubt; to be suspended. Yoma VIII, 8 ועל החמורות הוא תולה עדוכ׳ as to heavy sins, he (who repents) is in suspense (will neither be punished nor acquitted), until the Day of Atonement comes and brings forgiveness. Tanḥ. Shmoth 20 וכשאני תולה על חטאיווכ׳ when I suspend judgment for a mans sins, I am called El Shadday. Sot.III, 4 אם … היתה תוֹלָה לה if she (the Soṭah) has any merit, it will create suspension of punishment for her; יש זכות תולה שנה אחתוכ׳ some merits create a suspension of one year, some of two Ib. 5 אין זכות תולה במיםוכ׳ in the case of testing waters merit causes no suspension. Pes.I, 4 אוכלין … ותוֹלִין כל חמשוכ׳ you may eat (leavened bread on the eve of Passover) to four hours of the day, and hold it in suspense during the fifth hour, and burn it Ib. 5 תולין לא אוכליןוכ׳ they held it in suspense: they did not eat it, nor did they burn it; a. fr.Part. pass. as ab. Ib. 7 they differ על הת׳ ועל הטמאה concerning Trumah in suspense (under suspicion of uncleanness) and such as is surely unclean. Nidd.60a טהור ות׳ a clean person and one under doubt of uncleanness; a. fr.אשם ת׳, v. אָשָׁם. Nif. נִתְלָה to be hanged. Snh.VI, 4 האיש נִתְלֶה ואין האשה נִתְלֵית a man (stoned to death) is hanged, but a woman must not be hanged. Ib. כל … נִתְלִין all persons that are put to death by stoning are afterwards hanged. Y.Taan.IV, 67d להִיתָּלוֹת בה, v. יָתֵד. Pes.112a הִיתָּלֶה, v. אִילָּן; a. fr.Lam. R. to IV, 22 למה … להתלות ביתוכ׳ why were divine visitations created to be movable (to be taken from one and put on another)? (As we say,) they have a house to go to (with ref. to Lam. l. c. a. Deut. 7:15). Hif. הִתְלָה, הִתְלָא to swing. Gen. R. s. 22 מַתְלֵא בעקיבו; Yalk. Prov. 961 מַתְלֶה, v. עָקֵב.

    Jewish literature > תלה

  • 73 תָּלָה

    תלי, תָּלָה(b. h.; cmp. דָּלָה) 1) to swing, raise; to suspend, hang. Y.Sot.I. 16d bot. (ref. to Gen. 38:14) תָּלַת עיניה בפתחוכ׳ she raised her eyes to the gate to which all eyes look hopefully; Y.Keth.XIII, beg.35c; Gen. R. s. 85 שתָּלְתָה … תְּלוּיוֹת בו (not שתלה). B. Mets.58b לא יִתְלֶה עיניו עלוכ׳ one must not hang his eyes on a purchase (look as if he wanted to buy), when he has no money; (Pes.112b אל תעמוד על, v. מִקָּח). Gen. R. s. 98 כדי שיתלה עיניווכ׳ in order that he (Joseph) might lift up his eyes and look at them (the Egyptian women). Snh.VI, 4 והלא … ת׳ נשיםוכ׳ did not Simon b. Sh. hang women in Ashkelon? Ib. כיצד תולין אותו how is the hanging (of the convict stoned to death) done? Ib. ותולה … ומתיריןוכ׳ and one person hangs him as the butchers suspend animals, and he is taken down at once. Ib. 46b צוה … ותְלָאוּהוּ the king gave the order, and they hanged him. Sabb.XX, 1 תוליןוכ׳, v. מְשַׁמֶּרֶת. Y.Taan.IV, 69b top תְּלָיָיןוכ׳ (strike out תלו), v. גַּרְדּוֹם; a. fr.Trnsf. to hang on; to attach, assign. B. Bath. 109b, v. קַלְקָלָה. Nidd.IX, 3 הרי זו תוֹלָה בה she may trace (the bloodstain) to her (the woman to whom she had lent the garment). Ib. 4 ותוֹלוֹת זו זו each of them may assign the cause of the stain to the other. Ib. VIII, 2 ותולה … לִתְלוֹת and she may assign the cause to anything that she may possibly assign it to; a. fr.Part. pass. תָּלוּי; f. תְּלוּיָה; pl. תְּלוּיִים, תְּלוּיִין; תְּלוּיוֹת. Sabb. l. c. נותנין לת׳ בשבת you may pour wine into the suspended strainer on the Sabbath. Y.Gitt.VII, 48c bot. בחזקת שהנשמה ת׳ בו under the presumption that the soul was yet attached to him (that he was still of a sane mind). Ḥull. דבר שהנשמה ת׳ בו a limb on which life depends, a vital organ. Snh.97b ואין הדבר ת׳וכ׳, and the thing (redemption) depends, v. קֵץ. Gen. R. s. 85 שכל העינים ת׳ בו to which all eyes are lifted up, v. supra. Kidd.39b תחיית המתים ת׳ בה, v. תְּחִיָּה. Ib. I, 9 מצוה שהיא ת׳ בארץ a command which is made dependent on the land (of Israel, to which the Biblical text attaches living in Palestine as a condition). Hag. I, 8 כהררים הת׳ בשערה, v. הַר. Cant. R. to III, 4, v. עיי״ן; a. fr. 2) to hold in suspense, leave undecided, leave in doubt; to be suspended. Yoma VIII, 8 ועל החמורות הוא תולה עדוכ׳ as to heavy sins, he (who repents) is in suspense (will neither be punished nor acquitted), until the Day of Atonement comes and brings forgiveness. Tanḥ. Shmoth 20 וכשאני תולה על חטאיווכ׳ when I suspend judgment for a mans sins, I am called El Shadday. Sot.III, 4 אם … היתה תוֹלָה לה if she (the Soṭah) has any merit, it will create suspension of punishment for her; יש זכות תולה שנה אחתוכ׳ some merits create a suspension of one year, some of two Ib. 5 אין זכות תולה במיםוכ׳ in the case of testing waters merit causes no suspension. Pes.I, 4 אוכלין … ותוֹלִין כל חמשוכ׳ you may eat (leavened bread on the eve of Passover) to four hours of the day, and hold it in suspense during the fifth hour, and burn it Ib. 5 תולין לא אוכליןוכ׳ they held it in suspense: they did not eat it, nor did they burn it; a. fr.Part. pass. as ab. Ib. 7 they differ על הת׳ ועל הטמאה concerning Trumah in suspense (under suspicion of uncleanness) and such as is surely unclean. Nidd.60a טהור ות׳ a clean person and one under doubt of uncleanness; a. fr.אשם ת׳, v. אָשָׁם. Nif. נִתְלָה to be hanged. Snh.VI, 4 האיש נִתְלֶה ואין האשה נִתְלֵית a man (stoned to death) is hanged, but a woman must not be hanged. Ib. כל … נִתְלִין all persons that are put to death by stoning are afterwards hanged. Y.Taan.IV, 67d להִיתָּלוֹת בה, v. יָתֵד. Pes.112a הִיתָּלֶה, v. אִילָּן; a. fr.Lam. R. to IV, 22 למה … להתלות ביתוכ׳ why were divine visitations created to be movable (to be taken from one and put on another)? (As we say,) they have a house to go to (with ref. to Lam. l. c. a. Deut. 7:15). Hif. הִתְלָה, הִתְלָא to swing. Gen. R. s. 22 מַתְלֵא בעקיבו; Yalk. Prov. 961 מַתְלֶה, v. עָקֵב.

    Jewish literature > תָּלָה

  • 74 हृदय


    hṛídaya
    n. (ifc. f. ā) the heart ( orﾠ region of the heart as the seat of feelings andﾠ sensations;

    hṛidaye-kṛi, « to take to heart»), soul, mind (as the seat of mental operations;
    capala-hṛidaya, « fickleminded») RV. etc. etc.;
    the heart orﾠ interior of the body RV. AV. TBr. MBh. ;
    the heart orﾠ centre orﾠ core orﾠ essence orﾠ best orﾠ dearest orﾠ most secret part of anything AV. etc. etc.;
    true orﾠ divine knowledge MW. ;
    the Veda ib. ;
    science ib. ;
    (with prajāpateḥ) N. of a Sāman. IndSt. ;
    m. a partic. Sunday BhavP. ;
    (ā) f. N. of a mare Hariv. ;
    mfn. going to the heart BhāgP. (fr. hṛid + aya Sch.)
    - हृदयकम्प
    - हृदयकम्पन
    - हृदयक्लम
    - हृदयक्षोभ
    - हृदयगत
    - हृदयग्रन्थि
    - हृदयग्रह
    - हृदयग्राह
    - हृदयग्राहक
    - हृदयग्राहिन्
    - हृदयंगम
    - हृदयचन्द्र
    - हृदयचोर
    - हृदयचौर
    - हृदयच्छिद्
    - हृदयज
    - हृदयज्ञ
    - हृदयज्वर
    - हृदयदत्त
    - हृदयदर्पण
    - हृदयदाहिन्
    - हृदयदीप
    - हृदयदीपक
    - हृदयदूत
    - हृदयदेश
    - हृदयदौर्बल्य
    - हृदयद्रव
    - हृदयधर
    - हृदयनरपति
    - हृदयनाथ
    - हृदयनारायणदेव
    - हृदयपीडा
    - हृदयपुण्डरीक
    - हृदयपुरुष
    - हृदयप्रकाश
    - हृदयप्रबोध
    - हृदयप्रमाथिन्
    - हृदयप्रस्तर
    - हृदयप्रिय
    - हृदयबन्धन
    - हृदयबोधिका
    - हृदयरज्जु
    - हृदयराम
    - हृदयरोग
    - हृदयलेख
    - हृदयलेह्य
    - हृदयवत्
    - हृदयवल्लभ
    - हृदयविरोध
    - हृदयवृत्ति
    - हृदयवेधिन्
    - हृदयव्यथा
    - हृदयव्याधि
    - हृदयशल्य
    - हृदयशूल
    - हृदयशैथिल्य
    - हृदयशोक
    - हृदयशोषण
    - हृदयश्रिष्
    - हृदयसंसर्ग
    - हृदयसंघट्ट
    - हृदयसंधि
    - हृदयसंनिहित
    - हृदयसम्मित
    - हृदयसाहि
    - हृदयस्थ
    - हृदयस्थली
    - हृदयस्थान
    - हृदयस्थायिन्
    - हृदयस्पृश्
    - हृदयहारिन्

    Sanskrit-English dictionary > हृदय

  • 75 chou

    I.
    n. m.
    1. 'Bean', 'bonce', head. Je vois lui rentrer dans le chou! I'm going to knock his block off! En avoir ras le chou: To be 'fed-up to here', to be 'fed-up to the back teeth', to be sick and tired of something. Se creuser le chou: To rack one's brains. Ne rien avoir dans le chou: To have nothing up-top. Ça m'est sorti du chou: I clean forgot! — It slipped my mind! Se monter le chou:
      a To 'kid oneself', to delude oneself.
      b To 'get into a lather', to work oneself into a frenzy.
    2. Feuilles de chou: 'Flappers', 'flaps', ears. Ouvre tes feuilles de chou! Pin back your lug-holes! — Now listen carefully!
    3. Aller planter ses choux: To opt out and retire from the rat-race.
    4. Planter un chou (of train): To break down in the middle of nowhere.
    5. Sauter sur le chou à quelqu'un: To pounce on someone.
      a To be 'in a fix', to be in a difficult situation. Ton projet, il est dans les choux: That idea of yours is up the spout! Grâce à toi, je suis dans les choux! A fine mess you've got me into!
      b (Horse racing): To be trailing with the tailenders, to be amongst the last past the post.
    7. Chou pour chou: Word for word, verbatim. J'ai eu droit à son histoire trois fois, chou pour chou! He inflicted three carbon-copy narrations of the story on me!
    8. C'est bête comme chou: It's as easy as pie—It couldn't be simpler.
    9. Faire chou blanc: To 'draw a blank', to be unsuccessful.
    10. En faire ses choux gras: To 'make a good thing of it', to do well out of something.
    11. Faites-en des choux raves! You do what you like with it, it's no skin off my nose!
    12. Mon chou (term of endearment): My lovey-dovey My pet—My darling.
    II.
    adj. 'Divine', absolutely marvellous. Son appartement est d'un chou! She's got the most gorgeous little flat!

    Dictionary of Modern Colloquial French > chou

  • 76 spiritus

    spīrĭtus, ūs (scanned spĭrĭtus, Sedul. Hymn. 1 fin.; dat. SPIRITO, Inscr. Orell. 3030; gen., dat., and abl. plur. only eccl. and late Lat., e. g. spirituum, Vulg. Marc. 6, 7:

    spiritibus,

    Aug. Serm. 216, 11 fin.; Vulg. Luc. 8, 2), m. [spiro], a breathing or gentle blowing of air, a breath, breeze (syn.: aura, flatus).
    I.
    Lit.
    A.
    In gen.:

    spiritum a vento modus separat: vehementior enim spiritus ventus est, invicem spiritus leviter fluens aër,

    Sen. Q. N. 5, 13, 4; cf. Plin. Ep. 5, 6, 5: spiritus Austri Imbricitor, Enn. ap. Macr. S. 6, 2 (Ann. v. 423 Vahl.), Cic. poët. N. D. 2, 44, 114:

    Boreae,

    Verg. A. 12, 365:

    quo spiritus non pervenit,

    Varr. R. R. 1, 57, 2; cf.:

    silentis vel placidi spiritus dies,

    Col. 3, 19 fin.:

    alvus cum multo spiritu redditur,

    Cels. 2, 7 med. —
    B.
    In partic.
    1.
    The air: imber et ignis, spiritus et gravis terra, Enn. ap. Varr. L. L. 7, § 37 Müll. (Ann. v. 511 Vahl.):

    proximum (igni) spiritus, quem Graeci nostrique eodem vocabulo aëra appellant,

    Plin. 2, 5, 4, § 10:

    quid tam est commune quam spiritus vivis?

    Cic. Rosc. Am. 26, 72; cf. Quint. 12, 11, 13:

    potestne tibi haec lux, Catilina, aut hujus caeli spiritus esse jucundus?

    Cic. Cat. 1, 6, 15.—
    2.
    An exhalation, smell, odor:

    spiritus unguenti suavis,

    Lucr. 3, 222:

    foedi odoris,

    Cels. 5, 26, 31 fin.:

    florum,

    Gell. 9, 4, 10:

    sulfuris,

    Pall. Aug. 9, 1; cf. Hor. C. 3, 11, 19.—
    3.
    Breathed air, a breath:

    quojus tu legiones difflavisti spiritu,

    Plaut. Mil. 1, 1, 17.— Absol.: (equus) saepe jubam quassit simul altam: Spiritus ex animā calida spumas agit albas, Enn. ap. Macr. S. 6, 3 (Ann. v. 507 Vahl.):

    creber spiritus,

    Lucr. 6, 1186:

    ardentes oculi atque attractus ab alto Spiritus,

    Verg. G. 3, 505:

    petitus imo spiritus,

    Hor. Epod. 11, 10:

    in pulmonibus inest raritas... ad hauriendum spiritum aptissima,

    Cic. N. D. 2, 55, 136:

    diffunditur spiritus per arterias,

    id. ib. 2, 55, 138:

    animantium vita tenetur, cibo, potione, spiritu,

    id. ib. 2, 54, 134:

    si spiritum ducit, vivit,

    id. Inv. 1, 46, 86:

    tranquillum atque otiosum spiritum ducere,

    id. Arch. 12, 30:

    longissima est complexio verborum, quae volvi uno spiritu potest,

    id. de Or. 3, 47, 182:

    versus multos uno spiritu pronuntiare,

    id. ib. 1, 61, 261:

    spiritus nec crebro receptus concidat sententiam, nec eo usque trahatur, donec deficiat,

    Quint. 11, 3, 53:

    lusit vir egregius (Socrates) extremo spiritu,

    Cic. Tusc. 1, 40, 96; cf. id. Sest. 37, 79: quorum usque ad extremum spiritum est provecta prudentia, id. Sen. 9, 27:

    quos idem Deus de suis spiritibus figuravit,

    Lact. Epit. 42, 3.—With gen.:

    ut filiorum suorum postremum spiritum ore excipere liceret,

    Cic. Verr. 2, 5, 45, § 118; Cels. 4, 4; 3, 27; Col. 6, 9, 3; Quint. 9, 4, 68; 11, 3, 32; 11, 3, 53 sq.—
    C.
    Transf.
    1.
    In abstr., a breathing:

    aspera arteria excipiat animam eam, quae ducta sit spiritu,

    Cic. N. D. 2, 54, 136; cf. id. ib. 2, 55, 138:

    aër spiritu ductus alit et sustentat animantes,

    id. ib. 2, 39, 101:

    crevit onus neque habet quas ducat spiritus auras,

    Ov. M. 12, 517.—Esp.: spiritum intercludere (includere), to stop the breath, suffocate, choke, etc.:

    lacrimae spiritum et vocem intercluserunt,

    Liv. 40, 16, 1; 40, 24, 7; so,

    includere,

    id. 21, 58, 4.—
    2.
    The breath of a god, inspiration:

    haec fieri non possent, nisi ea uno divino et continuato spiritu continerentur,

    by a divine inspiration, Cic. N. D. 2, 7, 19; 3, 11, 28; cf.:

    poëtam quasi divino quodam spiritu inflari,

    id. Arch. 8, 18.—
    3.
    The breath of life, life:

    eum spiritum, quem naturae debeat, patriae reddere,

    Cic. Phil. 10, 10, 20:

    vos vero qui extremum spiritum in victoriā effudistis,

    id. ib. 14, 12, 32:

    dum spiritus hos regit artus,

    Verg. A. 4, 336; cf. Hor. C. 4, 8, 14:

    ne cum sensu doloris aliquo spiritus auferatur,

    Cic. Verr. 2, 5, 45, § 118:

    aliquem spiritu privare,

    Vell. 2, 87, 2:

    merula spiritum reddidit,

    to expire, die, id. 2, 22, 2:

    spiritus tenues vanescat in auras,

    Ov. H. 12, 85:

    non effundere mihi spiritum videbar, sed tradere,

    Sen. Ep. 78, 4:

    novissimum spiritum per ludibrium effundere,

    Tac. H. 3, 66 fin.; cf. supra, I. B.—
    4.
    Poet.,= suspirium, a sigh, Prop. 1, 16, 32; 2, 29 (3, 27), 38.—
    5.
    In gram., a breathing or aspiration (asper and lenis), Prisc. p. 572 P.; Aus. Idyll. 12 de Monos. Graec. et Lat. 19. —
    6.
    The hiss of a snake, Verg. Cul. 180.—
    II.
    Trop.
    A.
    (Class.) A haughty spirit, haughtiness, pride, arrogance; also, spirit, high spirit, energy, courage (esp. freq. in the plur.; syn. animi).
    (α).
    Sing. (in the best prose only in gen. and abl., which are wanting in plur.):

    regio spiritu,

    Cic. Agr. 2, 34, 93:

    quem hominem! quā irā! quo spiritu!

    id. Q. Fr. 1, 2, 2, § 6:

    illos ejus spiritus Siciliensis,

    id. Verr. 2, 3, 9, § 22:

    tantum fiduciae ac spiritūs,

    Caes. B. C. 3, 72:

    filia Hieronis, inflata adhuc regiis animis ac muliebri spiritu,

    Liv. 24, 22:

    patricii spiritūs animus,

    id. 4, 42, 5:

    ex magnitudine rerum spiritum ducat,

    Quint. 1, 8, 5:

    corpore majorem rides Turbonis in armis Spiritum et incessum,

    Hor. S. 2, 3, 311:

    cecidit spiritus ille tuus,

    Prop. 2, 3, 2:

    spiritu divino tactus,

    Liv. 5, 22, 5:

    non negaverim fuisse alti spiritūs viros,

    Sen. Ep. 90, 14.—
    (β).
    Plur.:

    res gestae, credo, meae me nimis extulerunt ac mihi nescio quos spiritus attulerunt,

    Cic. Sull. 9, 27:

    noratis animos ejus ac spiritus tribunicios, etc.,

    id. Clu. 39, 109; cf.:

    unius tribuni militum animos ac spiritus,

    id. Imp. Pomp. 22, 66:

    tantos sibi spiritus, sumpserat, ut ferendus non videretur,

    Caes. B. G. 1, 33 fin. in re militari sumere, id. ib. 2, 4:

    nam Dion regios spiritus repressit,

    Nep. Dion, 5, 5:

    cum spiritus plebes sumpsisset,

    Liv. 4, 54:

    si cui honores subdere spiritus potuerunt,

    id. 7, 40:

    remittant spiritus, comprimant animos suos, sedent arrogantiam, etc.,

    Cic. Fl. 22, 53:

    spiritus feroces,

    Liv. 1, 31:

    quorum se vim ac spiritus fregisse,

    id. 26, 24:

    cohibuit spiritus ejus Thrasea,

    Tac. A. 16, 26:

    Antipater, qui probe nosset spiritus ejus,

    Curt. 6, 1, 19.—
    B.
    (Mostly poet. and in post-Aug. prose.) Spirit, soul, mind.
    (α).
    Sing.:

    quoslibet occupat artus Spiritus,

    Ov. M. 15, 167; Tac. A. 16, 34: spiritum Phoebus mihi, Phoebus artem Carminis dedit, poetic spirit or inspiration, Hor. C. 4, 6, 29; cf.:

    mihi Spiritum Graiae tenuem Camenae Parca non mendax dedit,

    id. ib. 2, 16, 38:

    qualis Pindarico spiritus ore tonat,

    Prop. 3, 17 (4, 16), 40:

    imperator generosi spiritŭs,

    Plin. 8, 40, 61, § 149: avidus (i. e. to epithumêtikon, the desiring, coveting soul), Hor. C. 2, 2, 10:

    quidam comoedia necne poëma Esset, quaesivere: quod acer spiritus ac vis Nec verbis nec rebus inest,

    Hor. S. 1, 4, 46:

    majoris operis ac spiritūs,

    Quint. 1, 9, 15:

    alti spiritūs plena,

    id. 10, 1, 44:

    virtus magni spiritus est et recti,

    Sen. Ep. 74, 29:

    qui spiritus illi, Quis vultus vocisque sonus,

    Verg. A. 5, 648.—
    (β).
    Plur.: Coriolanus hostiles jam tum spiritus gerens, Liv. 2, 35; Curt. 5, 8, 17.—
    * b.
    Transf. (like anima, and the Engl. soul), a beloved object, Vell. 2, 123 fin. —
    2.
    Spiritus, personified, a spirit (late Lat.); so,

    esp., Spiritus Sanctus or simply Spiritus,

    the Holy Ghost, Holy Spirit, Cod. Just. 1, 1, 1; Aus. Ephem. 2, 18:

    jurare per Deum et per Christum et per Spiritum Sanctum,

    Veg. 2, 5:

    nocens ille Spiritus,

    an evil spirit, Lact. 4, 27, 12:

    Spiritus nigri,

    evil spirits, Sedul. Carm. 3, 41.

    Lewis & Short latin dictionary > spiritus

  • 77 в ближайшем будущем

    1. at an early data
    2. in the short run

    в будущем, позднее — in the future

    3. in the near future

    будущее, грядущее — future ages

    Русско-английский большой базовый словарь > в ближайшем будущем

  • 78 συστέλλω

    συστέλλω 1 aor. συνέστειλα. Pass. 2 aor. 3 sg. συνεστάλη LXX, ptc. gen. pl. συσταλέντων GrBar 9:1; pf. ptc. συνεσταλμένος (Eur., Thu. et al.; ins, pap, LXX, Philo, Joseph.)
    ① to draw together so as to be less extended, limit, shorten (Hippocr.: CMG I/1 p. 53, 14; 85, 9; Isocr. 12, 230; X., Vect. 4, 3; Diod S 1, 41, 2; Cass. Dio 39, 37; Jos., Ant. 14, 74) of time ὁ καιρὸς συνεσταλμένος ἐστίν 1 Cor 7:29, where it is not certain whether Paul has a divine act of shortening in mind (JWeiss), or whether there is no reference intended to a time that was originally longer (Diod S 4, 20, 1 τοῖς ὄγκοις συνεσταλμένοι=compact in body [of the Ligurians]). ς. τὰ ἱστία shorten/furl the sails Ac 27:15 v.l., see s.v. ἱστίον.
    ② to limit the area of one’s presence, withdraw ἐγὼ … συνέστελλον ἑαυτὸν ἐν τῇ ἐρήμῳ I withdrew into the wilderness GJs 25:1.
    ③ to wrap up by winding someth. around, cover, wrap up (Eur., Tro. 377; Lucian, Imag. 7; Achilles Tat. 8, 1, 5; Ps.-Callisth. 2, 22, 3 ὸ̔ν [=Darius when dying] τῇ χλαμύδι συστείλας). So the Syrian and Coptic versions; many comm.; NRSV et al. for the rendering of οἱ νεώτεροι συνέστειλαν αὐτόν Ac 5:6; cp. vs. 10 D. Held less in favor are mngs. 4 and 5.
    ④ to gather up, pack, fold up, snatch up (cp. GrBar 8:2 ὄρνεον … συστέλλον τὰς πτερύγας αὐτοῦ bird … folding its wings; Psellus 50, 31 ς. τὰ παραπετάσματα=gather the curtains together). So the Armenian version and HMeyer, Overbeck, Weizsäcker, Zahn for Ac 5:6 (s. 3 and 5).
    ⑤ to remove an object from a place, take away, remove (Philo, Leg. All. 3, 35). So the Vulgate, amoverunt for Ac 5:6 (but s. 3 and 4).—M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > συστέλλω

  • 79 Б-142

    БОЖЕ (БОГ) (ТЫ) МОЙ! coll Interj these forms only fixed WO
    used to express surprise, disbelief, delight, fear etc
    my God (goodness, heavens)!
    good God (Lord, heavens, gracious, grief)! goodness gracious! God Almighty! oh, Lord!
    (Анна Андреевна:) Ax, боже мой, какие ты, Антоша, слова произносишь (Гоголь 4). (A.A.:) Oh, my God, what language you use, Antosha! (4a).
    Вот опять нам пришло на ум уотергейтское дело. Кто из нас, следивших за его перипетиями по передачам зарубежного радио, не приходил в изумление! Боже мой, из-за чего весь сыр-бор? Президент величайшей страны собирался кого-то подслушать. Всего-навсего (Войно-вич 3). Once again the Watergate affair comes to mind. Who among us, following its peripeteia on the foreign radio broadcasts, was not amazed? My heavens, what was all the commotion about? The President of the greatest country on earth wanted to eavesdrop on someone. That's all there was to it (3a).
    Кока, - сказал администратор Арон Маркович, - и всё-таки вам придется поехать в Томск». — «Боже мой, но ведь у меня почти начался отпуск!» (Семёнов 1). "Coca," said the impresario, Aron Markovich, "you still have to go to Tomsk, you know." "Good God, but my holiday has practically begun!" (1a).
    Вас обманывали, когда говорили вам, что это («Божественная комедия» Данте) скучно. Скучно? Боже мой, здесь целый пожар фантазии! (Олеша 3). They deceived you who said it (Dante's Divine Comedy) was dull. Dull? Good Lord, there's a whole fire of imagination there! (3a).
    Боже мой, когда я кому-нибудь неприятен, я стараюсь обходить его десятой дорогой» (Горенштейн 1). "God Almighty, when someone dislikes me I do my best to steer clear of him..." (1a).

    Большой русско-английский фразеологический словарь > Б-142

  • 80 бог мой!

    • БОЖЕ < БОГ> (ТЫ) МОЙ! coll
    [Interj; these forms only; fixed WO]
    =====
    ⇒ used to express surprise, disbelief, delight, fear etc:
    - my God <goodness, heavens>!;
    - good God (Lord, heavens, gracious, grief)!;
    - goodness gracious!;
    - God Almighty!;
    - oh, Lord!
         ♦ [Анна Андреевна:] Ax, боже мой, какие ты, Антоша, слова произносишь (Гоголь 4). [A.A.:] Oh, my God, what language you use, Antosha! (4a).
         ♦ Вот опять нам пришло на ум уотергейтское дело. Кто из нас, следивших за его перипетиями по передачам зарубежного радио, не приходил в изумление! Боже мой, из-за чего весь сыр-бор? Президент величайшей страны собирался кого-то подслушать. Всего-навсего (Войнович 3). Once again the Watergate affair comes to mind. Who among us, following its peripeteia on the foreign radio broadcasts, was not amazed? My heavens, what was all the commotion about? The President of the greatest country on earth wanted to eavesdrop on someone. That's all there was to it (3a).
         ♦ "Кока, - сказал администратор Арон Маркович, - и всё-таки вам придётся поехать в Томск". - "Боже мой, но ведь у меня почти начался отпуск!" (Семёнов 1). "Coca," said the impresario, Aron Markovich, "you still have to go to Tomsk, you know." "Good God, but my holiday has practically begun!" (1a).
         ♦ Вас обманывали, когда говорили вам, что это ["Божественная комедия" Данте] скучно. Скучно? Боже мой, здесь целый пожар фантазии! (Олеша 3). They deceived you who said it [Dante's Divine Comedy] was dull. Dull? Good Lord, there's a whole fire of imagination there! (3a).
         ♦ "Боже мой, когда я кому-нибудь неприятен, я стараюсь обходить его десятой дорогой" (Горенштейн 1). "God Almighty, when someone dislikes me I do my best to steer clear of him..." (1a).

    Большой русско-английский фразеологический словарь > бог мой!

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