-
1 अक्षहृदयज्ञ
akshá-hṛidaya-jñamfn. perfectly skilled in gambling
-
2 अहृदयज्ञ
á-hṛidaya-jñamfn. not pleasing to the heart ChUp.
-
3 वेदयज्ञ
-
4 हृदयज
-
5 हृदयज्ञ
hṛídaya-jñamfn. knowing i.e. agreeing with the heart ChUp. ;
(ifc.) knowing the secret of (- tva n.) MBh. Hariv. Pur.
-
6 हृदयज्वर
hṛídaya-jvaram. anguish of heart, Veṇis.
-
7 हृदय
hṛídaya
hṛidaye-kṛi, « to take to heart»), soul, mind (as the seat of mental operations;
capala-hṛidaya, « fickleminded») RV. etc. etc.;
the heart orᅠ interior of the body RV. AV. TBr. MBh. ;
the heart orᅠ centre orᅠ core orᅠ essence orᅠ best orᅠ dearest orᅠ most secret part of anything AV. etc. etc.;
true orᅠ divine knowledge MW. ;
the Veda ib. ;
science ib. ;
(with prajāpateḥ) N. of a Sāman. IndSt. ;
m. a partic. Sunday BhavP. ;
(ā) f. N. of a mare Hariv. ;
mfn. going to the heart BhāgP. (fr. hṛid + aya Sch.)
- हृदयकम्प
- हृदयकम्पन
- हृदयक्लम
- हृदयक्षोभ
- हृदयगत
- हृदयग्रन्थि
- हृदयग्रह
- हृदयग्राह
- हृदयग्राहक
- हृदयग्राहिन्
- हृदयंगम
- हृदयचन्द्र
- हृदयचोर
- हृदयचौर
- हृदयच्छिद्
- हृदयज
- हृदयज्ञ
- हृदयज्वर
- हृदयदत्त
- हृदयदर्पण
- हृदयदाहिन्
- हृदयदीप
- हृदयदीपक
- हृदयदूत
- हृदयदेश
- हृदयदौर्बल्य
- हृदयद्रव
- हृदयधर
- हृदयनरपति
- हृदयनाथ
- हृदयनारायणदेव
- हृदयपीडा
- हृदयपुण्डरीक
- हृदयपुरुष
- हृदयप्रकाश
- हृदयप्रबोध
- हृदयप्रमाथिन्
- हृदयप्रस्तर
- हृदयप्रिय
- हृदयबन्धन
- हृदयबोधिका
- हृदयरज्जु
- हृदयराम
- हृदयरोग
- हृदयलेख
- हृदयलेह्य
- हृदयवत्
- हृदयवल्लभ
- हृदयविरोध
- हृदयवृत्ति
- हृदयवेधिन्
- हृदयव्यथा
- हृदयव्याधि
- हृदयशल्य
- हृदयशूल
- हृदयशैथिल्य
- हृदयशोक
- हृदयशोषण
- हृदयश्रिष्
- हृदयसंसर्ग
- हृदयसंघट्ट
- हृदयसंधि
- हृदयसंनिहित
- हृदयसम्मित
- हृदयसाहि
- हृदयस्थ
- हृदयस्थली
- हृदयस्थान
- हृदयस्थायिन्
- हृदयस्पृश्
- हृदयहारिन्
-
8 अहीन _ahīna
अहीन a.1 Unimpaired, whole, entire, all; भृतभूति रहीनभोगभाक् Śi.16.71.-2 Not inferior, great; अहि नबाहुद्रविणः शशास R.18.14;9.5.-3 Not deprived of possessed of; वेदयज्ञैरहीनानाम् Ms.2.183.-4 Not outcast or vile.-5 (अहोभिः साध्यते, अहन्-ख रात्र्यहः संवत्सरा<?> P.V.1.37) Lasting for several days; द्वयहीन, त्र्यहीन &c.-नः 1 A sacrifice lasting for several days, (-नम् also) Ms.11.198.-2 A large snake.-3 The lord of serpents, Vāsuki (अहि-इनः).-Comp. -गुः N. of a king of the solar race; अहीनगुर्नाम हि गां समग्राम् R.18.14.-वादिन् m. a witness unfit or incapable of giving evidence. -
9 हत _hata
हत p. p. [हन्-क्त]1 Killed, slain; सुषेणं च हतो$सीति ब्रुवन्नादत्त सायकम् Mb.8.48.31.-2 Hurt, struck, injured; चक्षुरादिषु हताः स्वार्थावबोधक्रियाः Mu.3.1.-3 Lost, perished; शमं न लेभे हृदयज्वरार्दितो नरर्षभो यूथहतो यथर्षभः Rām.2.85. 21.-4 Deprived or bereft of.-5 Disappointed, frustra- ted; वयं तत्त्वान्वेषात् हताः Ś.1.23.-6 Impeded, obstruct- ed.-7 Utterly ruined, extinguished, destroyed.-8 Multiplied.-9 Whirled up, raised.-1 Suffering from.-11 Violated (sexually).-12 Miserable, wretched.-13 Defective. See हन्. It is often used as the first member of comp. in the sense of 'wretched', 'mis- erable', 'accursed', 'worthless'; अनुशयदुःखायेदं हतहृदयं संप्रति विबुद्धम् Ś.6.6; Māl.9.28; कुर्यामुपेक्षां हतजीविते$स्मिन् R.14.65; हतविधिलसितानां ही विचित्रो विपाकः Śi.11.64.-तम् 1 Killing, striking.-2 Multiplication.-ता 1 A violated woman.-2 A despised girl (unfit for mar- riage).-Comp. -आश a.1 bereft of hope, hopeless, desponding.-2 weak, powerless.-3 cruel, merciless.-4 barren.-5 low, vile, wretched, accursed, villainous.-आश्रय a. one whose refuge is destroyed; Bu. Ch.13. 7.-ईक्षण a. blind; Bu. Ch.8.7.-उत्तर a. giving no answer.-उद्यम a. broken in purpose; Bu. Ch.13. 71.-कण्टक a. freed from thorns or foes.-किल्बिष a. freed from sins; धर्मप्रधानं पुरुषं तपसा हतकिल्बिषम् । परलोकं नयत्याशु भास्वन्तं स्वशरीरिणम् ॥ Ms.4.243.-चित्त a. bewil- dered, confounded.-च्छाया a. bereft of beauty.-जल्पितानि useless talk.-त्रप a. shameless.-त्विष् a. dimmed in lustre; निशीथदीपाः सहसा हतत्विषो बभूवुरालेख्य- समर्पिता इव R.3.15.-दैव a. ill-fated, luckless, ill-starred.-प्रभाव, -वीर्य a. bereft of power or vigour; मन्त्रेण हतवीर्यस्य फणिनो दैत्यमाश्रितः Ku.2.21.-प्रमाद a. freed from carelessness.-बुद्धिः a. deprived of sense, senseless.-भग, -भाग्यः a. ill-fated, unfortunate.-मूर्खः a dolt, blockhead.-युद्ध a. destitute of martial spirit.-रथः a chariot of which the horses and the cha- rioteer are slain.-लक्षण a. devoid of auspicious marks, unlucky.-विनय a. lost to a sense of propriety, wicked; सेव्यानां हतविनयैरिवावृतानां संपर्क परिहरति स्म चन्दनानाम् Ki.7. 29.-शेष a. surviving.-श्री, -संपद् a. reduced to indi- gence, impoverished.-साध्वस a. freed from fear.-स्त्रीक a. one who has killed a woman. -
10 अक्ष
áksha1) m. an axle, axis (in this sense alsoᅠ n. L.);
a wheel, car, cart;
the beam of a balance orᅠ string which holds the pivot of the beam;
a snake L. ;
terrestrial latitude (cf. - karṇa, - bhā, - bhāga);
the collar-bone ṠBr. ;
the temporal bone Yājñ. ;
N. of a measure (= 104 aṇgula);
+ cf. Lat. axis;
Gk. ἄξων;
Old Germ. ahsa;
Mod. Germ. āchse;
Lith. assis
- अक्षकर्ण
- अक्षज
- अक्षदृक्कर्मन्
- अक्षद्वार
- अक्षधुर्
- अक्षधूर्तिल
- अक्षपीड
- अक्षभा
- अक्षभाग
- अक्षभार
- अक्षसङ्गम्
- अक्षांस
- अक्षाग्र
- अक्षाग्रकील
- अक्षाग्रकीलक
- अक्षानह्-
akshá2) m. ( 1. aṡ Uṇ.) a die for gambling;
a cube;
a seed of which rosaries are made (cf. indrâ̱ksha, rudrâ̱ksha);
the Eleocarpus Ganitrus, producing that seed;
a weight called karsha, equal to 16 māshas;
Beleric Myrobalan (Terminalia Belerica), the seed of which is used as a die;
a N. of the number 5;
(am) n. sochal salt;
blue vitriol (from its cube-like crystals) L. ;
- अक्षकाम
- अक्षकितव
- अक्षकुशल
- अक्षक्षपण
- अक्षग्लह
- अक्षतत्त्व
- अक्षदाय
- अक्षदेवन
- अक्षदेविन्
- अक्षद्यू
- अक्षद्यूत
- अक्षद्यूतादि
- अक्षद्रुग्ध
- अक्षधर
- अक्षधूर्त
- अक्षनैपुण
- अक्षनैपुण्य
- अक्षपराजय
- अक्षपरि
- अक्षपात
- अक्षपातन
- अक्षप्रिय
- अक्षभूमि
- अक्षमद
- अक्षमात्र
- अक्षमाला
- अक्षमालिन्
- अक्षराज
- अक्षवत्
- अक्षवाप
- अक्षवाम
- अक्षविद्
- अक्षवृत्त
- अक्षशौण्ड
- अक्षसूक्त
- अक्षसूत्र
- अक्षस्तुष
- अक्षहृदय
- अक्षहृदयज्ञ
- अक्षातिवाप
- अक्षावपन
- अक्षावली
- अक्षावाप-
aksha3) n. an organ of sense;
sensual perception L. ;
m. the soul L. ;
knowledge, religious knowledge L. ;
a lawsuit L. ;
a person born blind L. ;
N. of Garuḍa L. ;
of a son of Rāvaṇa;
of a son of Nara, etc.
4) n. <only ifc. (f. ī) for akshi>, the eye
- अक्षदर्शक
- अक्षदृश्
- अक्षपटल
- अक्षपाट
- अक्षपाटक
- अक्षपाटिक
- अक्षवाट
-
11 वेद
veda1) m. (fr. 1. vid q.v.) knowledge, true orᅠ sacred knowledge orᅠ lore, knowledge of ritual RV. AitBr. ;
N. of certain celebrated works which constitute the basis of the first period of the Hindū religion (these works were primarily three, viz.
1. the Ṛig-veda,
2. the Yajur-veda
<of which there are, however, two divisions seeᅠ taittirīya-saṉhitā, vājasaneyi-saṉhitā>,
3. the Sāma-veda;
these three works are sometimes called collectively trayī,
« the triple Vidyā» orᅠ « threefold knowledge», but the Ṛig-veda is really the only original work of the three, andᅠ much the most ancient
<the oldest of its hymns being assigned by some who rely on certain astronomical calculations to a period between 4000 andᅠ 2500 B.C., before the settlement of the Āryans in India;
andᅠ by others who adopt a different reckoning to a period between 1400 andᅠ 1000 B.C., when the Āryans had settled down in the Panjāb>;
subsequently a fourth Veda was added, called the Atharva-veda, which was probably not completely accepted till after Manu, as his law-book often speaks of the three Vedas-calling them trayambrahmasanātanam, « the triple eternal Veda»,
but only once XI, 33 mentions the revelation made to Atharvan andᅠ Aṇgiras, without, however, calling it by the later name of Atharva-veda;
each of the four Vedas has two distinct parts,
viz. 1. Mantra, i.e. words of prayer andᅠ adoration often addressed either to fire orᅠ to some form of the sun orᅠ to some form of the air, sky, wind etc.,
andᅠ praying for health, wealth, long life, cattle, offspring, victory, andᅠ even forgiveness of sins, andᅠ 2. Brāhmaṇa, consisting of Vidhi andᅠ Artha-vāda,
i.e. directions for the detail of the ceremonies at which the Mantras were to be used andᅠ explanations of the legends etc. connected with the Mantras
< seeᅠ brāhmaṇa, vidhi>, both these portions being termed ṡruti, revelation orally communicated by the Deity, andᅠ heard but not composed orᅠ written down by men <cf. I. W. 24 etc.. >,
although it is certain that both Mantras andᅠ Brāhmaṇas were compositions spread over a considerable period, much of the latter being comparatively modern;
as the Vedas are properly three, so the Mantras are properly of three forms,
1. Ṛic, which are verses of praise in metre, andᅠ intended for loud recitation;
2. Yajus, which are in prose, andᅠ intended for recitation in a lower tone at sacrifices;
3. Sāman., which are in metre, andᅠ intended for chanting at the Soma orᅠ Moon-plant ceremonies, the Mantras of the fourth orᅠ Atharva-veda having no special name;
but it must be borne in mind that the Yajur andᅠ Sāma-veda hymns, especially the latter, besides their own Mantras, borrow largely from the Ṛig-veda;
the Yajur-veda andᅠ Sāma-veda being in fact not so much collections of prayers andᅠ hymns as special prayer- andᅠ hymn-books intended as manuals for the Adhvaryu andᅠ Udgātṛi priests respectively < seeᅠ yajur-veda, sāma-veda>;
the Atharva-veda, on the other hand, is, like the Ṛig-veda, a real collection of original hymns mixed up with incantations, borrowing little from the Ṛig andᅠ having no direct relation to sacrifices, but supposed by mere recitation to produce long life, to cure diseases, to effect the ruin of enemies etc.;
each of the four Vedas seems to have passed through numerous Ṡākhās orᅠ schools, giving rise to various recensions of the text, though the Ṛig-veda is only preserved in the Ṡākala recension, while a second recension, that of the Bhāshkalas, is only known by name;
a tradition makes Vyāsa the compiler andᅠ arranger of the Vedas in their present form:
they each have an Index orᅠ Anukramaṇī <q.v.>, the principal work of this kind being the general Index orᅠ Sarvânukramaṇī <q.v.>;
out of the Brāhmaṇa portion of the Veda grew two other departments of Vedic literature, sometimes included under the general name Veda,
viz. the strings of aphoristic rules, called Sūtras <q.v.>,
andᅠ the mystical treatises on the nature of God andᅠ the relation of soul andᅠ matter, called Upanishad. <q.v.>, which were appended to the Āraṇyakas <q.v.>, andᅠ became the real Veda of thinking Hindūs, leading to the Darṡanas orᅠ systems of philosophy;
in the later literature the name of « fifth Veda» is accorded to the Itihāsas orᅠ legendary epic poems andᅠ to the Purāṇas, andᅠ certain secondary Vedas orᅠ Upa-vedas <q.v.> are enumerated;
the Vedâṇgas orᅠ works serving as limbs < for preserving the integrity> of the Veda are explained under vedâ̱ṅga below:
the only other works included under the head of Veda being the Pariṡishṭas, which supply rules for the ritual omitted in the Sūtras;
in the Bṛihad-āraṇyaka Upanishad. the Vedas are represented as the breathings of Brahmā., while in some of the Purāṇas the four Vedas are said to have issued out of the four mouths of the four-faced Brahmā. andᅠ in the Vishṇu-Purāṇa the Veda andᅠ Vishṇu are identified) RTL. 7 etc.. IW. 5; 24 etc.. ;
N. of the number « four» VarBṛS. ; Srutabh.;
2) m. (fr. 3. vid) finding, obtaining, acquisition ( seeᅠ su-v-);
property, goods ĀṡvGṛ. ;
vedá3) m. (perhaps connected with 1. ve, to weave orᅠ bind together) a tuft orᅠ bunch of strong grass (Kuṡa orᅠ Muñja) made into a broom ( andᅠ used for sweeping, making up the sacrificial fire etc., in rites) AV. MS. Br. ṠrS. Mn. ;
4) m. N. of a pupil of Āyoda MBh. ;
(ā) f. N. of a river VP. ;
5) feeling, perception ṠBr. ;
= vṛitta (v.l. vitta) L. (cf. 2. veda)
- वेदकर्तृ
- वेदकविस्वामिन्
- वेदकार
- वेदकारणकारण
- वेदकुम्भ
- वेदकुशल
- वेदकौलेयक
- वेदगत
- वेदगर्भ
- वेदगर्व
- वेदगाथ
- वेदगाम्भीर्य
- वेदग्न्प्त
- वेदगुप्ति
- वेदगुह्य
- वेदघोष
- वेदचक्षुस्
- वेदजननी
- वेदज्ञ
- वेदतत्त्व
- वेदतत्त्वार्थ
- वेदतात्पर्य
- वेदतैजस
- वेदत्रय
- वेदत्रयी
- वेदत्व
- वेददक्षिणा
- वेददर्शन
- वेददर्शिन्
- वेददल
- वेददान
- वेददीप
- वेददीपिका
- वेददृष्ट
- वेदधर
- वेदधर्म
- वेदधारण
- वेदध्वनि
- वेदनाद
- वेदनिघण्टु
- वेदनिधि
- वेदनिन्दक
- वेदनिन्दा
- वेदनिन्दिन्
- वेदनिर्घोष
- वेदपठितृ
- वेदपथ
- वेदपथिन्
- वेदपददर्पण
- वेदपदस्तव
- वेदपाठ
- वेदपाठक
- वेदपाठिन्
- वेदपादरामायण
- वेदपादशिवस्तोत्र
- वेदपादस्तव
- वेदपादस्तोत्र
- वेदपारग
- वेदपारायणविधि
- वेदपुण्य
- वेदपुरुष
- वेदप्रकाश
- वेदप्रदान
- वेदप्रपद्
- वेदप्रवाद
- वेदप्लाविन्
- वेदफल
- वेदबाहु
- वेदबाह्य
- वेदबीज
- वेदब्रह्मचर्य
- वेदब्राह्मण
- वेदभाग
- वेदभाष्य
- वेदमन्त्र
- वेदमय
- वेदमातृ
- वेदमातृका
- वेदमालि
- वेदमाहात्म्य
- वेदमित्र
- वेदमुख
- वेदमुण्ड
- वेदमूर्ति
- वेदमूल
- वेदयज्ञ
- वेदरक्षण
- वेदरहस्य
- वेदरात
- वेदराशि
- वेदलक्षण
- वेदलक्षणसूत्रवृत्ति
- वेदवचन
- वेदवत्
- वेदवदन
- वेदवाक्य
- वेदवाद
- वेदवादिन्
- वेदवास
- वेदवाह
- वेदवाहन
- वेदवाह्य
- वेदविक्रयिन्
- वेदविचार
- वेदवित्त्व
- वेदविद्
- वेदविद्या
- वेदविद्वस्
- वेदविप्लावक
- वेदविलासिनी
- वेदविहित
- वेदवृत्त
- वेदवृद्ध
- वेदवेदाङ्ग
- वेदवैनाशिका
- वेदव्यास
- वेदव्रत
- वेदव्रतिन्
- वेदशब्द
- वेदशाखा
- वेदशास्त्र
- वेदशिर
- वेदशिरस्
- वेदशीर्ष
- वेदश्रवस्
- वेदश्री
- वेदश्रुत
- वेदश्रुति
- वेदसंस्थित
- वेदसंहिता
- वेदसंन्यास
- वेदसंन्यासिक
- वेदसंन्यासिन्
- वेदसमर्थन
- वेदसमाप्ति
- वेदसम्मत
- वेदसम्मित
- वेदसार
- वेदसूक्तभाष्य
- वेदसूत्र
- वेदस्तुति
- वेदस्पर्श
- वेदस्मृता
- वेदस्मृति
- वेदस्मृती
- वेदस्वामिन्
- वेदहीन
См. также в других словарях:
á-hṛidaya-jña — अहृदयज्ञ … Indonesian dictionary
akshá-hṛidaya-jña — अक्षहृदयज्ञ … Indonesian dictionary
hṛídaya-já — हृदयज … Indonesian dictionary
hṛídaya-jña — हृदयज्ञ … Indonesian dictionary
hṛídaya-jvara — हृदयज्वर … Indonesian dictionary
veda-yajña — वेदयज्ञ … Indonesian dictionary