that+which+takes+place

sī (orig. and ante-class. form seī), conj. [from a pronominal stem = Gr. he; Sanscr. sva-, self; cf. Corss. Ausspr. 1, 778; Curt. Gr. Etym. 396], a conditional particle, if.

Prop.

With indic.; so in gen., in conditions which are assumed to be true, with the verb in pres. or perf.; less freq. in imperf or pluperf.; and in conditions which may probably become true, with the verb in fut. or fut. perf. (Madv. Gram. § 332; Zumpt, Gram. § 517).

Pres.: SI IN IVS VOCAT, Fragm. XII. Tab. ap. Gell. 20, 1, 25, and ap. Porphyr. Hor. S. 1, 9, 65: SI MORBVS AEVITASVE VITIVM ESCIT... SI NOLET, etc., id. ap. Gell. l. l.: spero, si speres quicquam prodesse potis sunt, Enn. ap. Fest. p. 333 Müll. (Ann. v. 410 Vahl.):

si vis, dabo tibi testes,

Cic. Rep. 1, 37, 58:

si voltis,

id. ib. 1, 28, 44:

si placet,

id. ib. 2, 44, 71;

1, 21, 34: si tuo commodo fleri potest,

id. ib. 1, 9, 14:

si studia Graecorum vos tanto opere delectant,

id. ib. 1, 18, 30:

si populus plurimum potest,

id. ib. 3, 14, 23:

si Massilienses per delectos cives summā justitiā reguntur, inest tamen, etc.,

id. ib. 1, 27, 43; cf. id. Off. 3, 8, 35:

quid est, Catilina, quod jam amplius exspectes, si nec privata domus continere voces conjurationis tuae potest? si illustrantur, si erumpunt omnia?

id. Cat. 1, 3, 6:

si pudor quaeritur, si probitas, si fides, Mancinus haec attulit,

id. Rep. 3, 18, 28:

Si quaerimus, cur, etc.,

id. Brut. 95, 325. —Strengthened by modo:

magnifica quidem res, si modo est ulla,

Cic. Div. 1, 1, 1:

deliget populus, si modo salvus esse vult, optimum quemque,

id. Rep. 1, 34, 51:

quae (virtus) est una, si modo est, maxime munifica,

id. ib. 3, 8, 12; id. Tusc. 2, 4, 33; id. de Or. 2, 43, 182:

si quisquam est facilis, hic est,

id. Att. 14, 1, 2:

si ulla res est, quam tibi me petente faciendam putes, haec ea sit,

id. Q. Fr. 1, 2, 3, § 11:

SI AGNATVS NEC ESCIT, GENTILIS FAMILIAM NANCITOR, Fragm. XII. Tab. in Collat. Leg. Mos. et Rom. 16, 4: quae (libertas), si aequa non est, ne libertas quidem est,

Cic. Rep. 1, 31, 47; 1, 32, 49:

id si minus intellegitur, ex dissensionibus percipi potest,

id. Lael. 7, 23: BACANALIA SEI QVA SVNT, EXSTRAD QVAM SEI QVID IBEI SACRI EST... FACIATIS VTEI DISMOTA SIENT, S. C. de Bacch. fin.:

dicito, si quid vis, non nocebo,

Plaut. Am. 1, 1, 235:

si qui sunt, qui philosophorum auctoritate moveantur,

Cic. Rep. 1, 7, 12:

si quid generis istiusmodi me delectat, pictura delectat,

id. Fam. 7, 23, 3:

si aliquid dandum est voluptati,

id. Sen. 13, 44;

four times repeated,

id. ib. 11, 38.—So esp. after mirum est or miror, as expressing reality (= quod or cum; cf. Gr. ei):

noli mirari, si hoc non impetras,

Cic. Verr. 2, 2, 11, § 29:

ecquid mirum est, si tam ab amico animo pacem petit? Curt 4, 11, 4: miraris, si superbiam tuam ferre non possumus?

id. 8, 7, 14.—

With a negative conclusion, to denote that, although the condition is true, or is conceded, a certain inference does not follow: nec, si omne enuntiatum aut verum aut falsum est, sequitur ilico esse causas, etc.,

Cic. Fat. 12, 28:

nec. si non obstatur, propterea etiam permittitur,

id. Phil. 13, 6, 19:

si veniam meretur qui inprudens nocuit, non meretur praemium qui inprudens profuit,

Quint. 5, 10, 73:

nec ideo ignis minus urere potest, si in materiam incidit inviolabilem flammis,

Sen. Ben. 5, 5, 1.—

Imperf.:

ea si erant, magnas habebas omnibus, dis gratias,

Plaut. As. 1, 2, 17; Cic. Rep. 1, 27, 43:

si quis antea mirabatur, quid esset, quod, etc.,

id. Sest. 1.—

Perf.:

SI MEMBRVM RVPIT NI CVM EO PACIT TALIO ESTO, Fragm. XII. Tab. ap. Fest. s. v. talio, p. 363 Müll.: si animum contulisti in istam rationem, etc.,

Cic. Rep. 1, 23, 37:

si Roma condita est secundo anno Olympiadis septimae, etc.,

id. ib. 2, 10, 18:

quos (tyrannos) si boni oppresserunt, recreatur civitas: sin audaces, fit illa factio,

id. ib. 1, 44, 68; cf. id. ib. 1, 42, 65:

si ita sensit, ut loquitur,

id. ib. 3, 21, 32;

1, 27, 43: si modo hoc in Lycurgi potestate potuit esse,

id. ib. 2, 12, 24:

si modo in philosophiā aliquid profecimus,

id. Off. 3, 8, 37: si quis eorum [p. 1689] (servorum) sub centone crepuit, nullum mihi vitium facit, Cato ap. Fest. s. v. prohibere, p. 234 sq. Müll.:

si quid sceleste fecit,

Plaut. As. 2, 2, 27:

si quam opinionem jam vestris mentibus comprehendistis, etc.,

Cic. Clu. 2, 6:

si quando regi justo vim populus attulit regnove eum spoliavit, etc.,

id. Rep. 1, 42, 65; cf. id. ib. 1, 38, 59; id. Lael. 7, 24.—After mirum est or miror, to express a reality (cf. a, supra):

minime mirum, si ista res adhuc nostrā linguā inlustrata non est,

Cic. de Or. 2, 13, 55; id. Deiot. 4, 12:

quid mirum, si haec invitus amisi?

Tac. A. 12, 37:

miraris, si eo tempore matrona dicere potuit, escende?

Sen. Contr. 2, 13, 1:

minime est mirandum, si vita ejus fuit secura,

Nep. Cim. 4, 4.—Very often followed by certe, profecto, etc., to express a conclusion, as certain as the unquestionable assumption:

quod si fuit in re publicā tempus ullum, cum, etc., tum profecto fuit,

Cic. Brut. 2, 7:

si quisquam fuit umquam remotus ab inani laude, ego profecto is sum,

id. Fam. 15, 4, 13:

etenim si nulla fuit umquam tam imbecillo mulier animo, quae, etc., certe nos, etc.,

id. Fam. 5, 16, 6:

si umquam in dicendo fuimus aliquid, tum profecto, etc.,

id. Att. 4, 2, 2; id. Mil. 2, 4; 7, 19.—Esp. with a negative conclusion (v. a fin. supra, and cf. quia, etsi):

non, si tibi ante profuit, semper proderit,

Cic. Phil. 8, 4, 12:

non, si Opimium defendisti, idcirco te isti bonum civem putabunt,

id. de Or. 2, 40, 170:

neque enim, si tuae res gestae ceterorum laudibus obscuritatem attulerunt, idcirco Pompeii memoriam amisimus,

id. Deiot. 4, 12:

nec, si capitis dolorem facit, inutilis hominibus sol est,

Quint. 5, 10, 82.—

Pluperf.: si improbum Cresphontem existimaveras, etc., Enn. ap. Auct. Her. 2, 24, 38:

nec mirum, eos si orationes turbaverant,

Liv. 32, 20, 2 (Trag. v. 156 Vahl.):

si hoc ita fato datum erat, ut,

Liv. 30, 30, 3.—So esp. in indef. clauses of repeated action:

plausum si quis eorum aliquando acceperat, ne quid peccasset pertimescebat,

whenever, Cic. Sest. 49, 105:

si quando nostri navem religaverant, hostes succurrebant,

Caes. B. C. 2, 6:

si quando suis fortunis forte desperare coeperant,

id. B. G. 3, 12.—

Fut.: SI VOLET SVO VIVITO... SI VOLET PLVS DATO, Fragm. XII. Tab. ap. Gell. 20, 1, 45; cf.: si voles advortere animum, comiter monstrabitur, Enn. ap. Varr. L. L. 7, § 89 Müll. (Trag. v. 386 Vahl.); and:

alte spectare si voles, etc.,

Cic. Rep. 6, 23, 25:

si jam eminebit foras,

id. ib. 6, 26, 29:

si me audietis,

id. ib. 1, 19, 32:

si mutuas non potero certum est sumam fenore,

Plaut. As. 1, 3, 95:

id persequar, si potero, subtilius,

Cic. Rep. 2, 23, 42; cf. in the foll. z:

nihil (offendet) si modo opus exstabit,

id. ib. 5, 3, 5:

si quid te volam, ubi eris?

Plaut. As. 1, 1, 96: si quod aliud oikeion reperies, Cic. Att. 1, 10, 3.—

Fut. perf.: si te hic offendero, moriere, Enn. ap. Cic. Att. 7, 26, 1 (Trag. v. 301 Vahl.):

si nostram rem publicam vobis et nascentem et crescentem ostendero,

Cic. Rep. 2, 1, 3:

tum magis assentiere, si ad majora pervenero,

id. ib. 1, 40, 62:

expediri quae restant vix poterunt, si hoc incohatum reliqueris,

id. ib. 1, 35, 55;

1, 24, 38: pergratum mihi feceris, si de amicitiā disputaris,

id. Lael. 4, 16:

accommodabo ad eam (rem publicam), si potuero, omnem illam orationem, etc.... quod si tenere et consequi potuero, etc.,

id. Rep. 1, 46, 70; so,

si potuero,

id. ib. 2, 30, 53; id. Brut. 5, 21:

si potuerit,

id. Off. 3, 23, 89:

si modo id exprimere Latine potuero,

id. Rep. 1, 43, 66:

si modo interpretari potuero,

id. Leg. 2, 18, 45:

si ne ei caput exoculassitis,

Plaut. Rud. 3, 4, 26: si quid vos per laborem recte feceritis... Sed si quā per voluptatem nequiter feceritis, etc., Cato ap. Gell. 16, 1, 4:

de iis te, si qui me forte locus admonuerit, commonebo,

Cic. de Or. 3, 12, 47.—

With subj.; so in gen. of conditions assumed in statement, but implied not to be actual; the verb in pres. (rarely perf.) implies that the condition is still possible; in the imperf. and pluperf., that it is known to be unreal (Madv. Gram. § 347 sqq.; Zumpt, Gram. § 524).

Pres.:

si habeat aurum,

Plaut. Bacch. 1, 1, 12:

abire hinc nullo pacto possim, si velim,

id. ib. 2, 2, 2; so,

si velim,

Cic. Rep. 3, 10, 17:

cum ipsi auxilium ferre, si cupiant, non queant,

id. ib. 1, 5, 9:

si singulos numeremus,

id. ib. 3, 4, 7: si jus suum populi teneant, id. ib. 1, 32, 48:

si Scipionis desiderio me moveri negem,

id. Lael. 3, 10:

si ad verba rem deflectere velimus,

id. Caecin. 18, 51:

si quis varias gentes despicere possit, videat primum, etc.,

id. Rep. 3, 9, 14.—In expressing a wish ( poet. for utinam), usu. with O:

O si angulus ille accedat, qui, etc.,

Hor. S. 2, 6, 8; 2, 6, 10:

O mihi praeteritos referat si Juppiter annos,

Verg. A. 8, 560;

also alone: si nunc se nobis ille aureus arbore ramus Ostendat nemore in tanto!

would that, yet if, if however, id. ib. 6, 187:

si quā fata aspera rumpas, Tu Marcellus eris,

id. ib. 6, 882; cf. b, infra.—

Imperf.:

qui si unus omnia consequi posset, nihil opus esset pluribus, etc.,

Cic. Rep. 1, 34, 52:

quae descriptio si esset ignota vobis, explicaretur a me,

id. ib. 2, 22, 39:

si ullum probarem simplex rei publicae genus,

id. ib. 2, 23, 43:

quod non fecissent profecto, si nihil ad eos pertinere arbitrarentur,

id. Lael. 4, 13; cf. id. Verr. 2, 5, 51, § 133; v. Zumpt, Gram. § 525: SEI QVES ESENT, QVEI SIBEI DEICERENT, S. C. de Bacch (twice). —Also with O, expressing a wish ( poet.):

O si solitae quicquam virtutis adesset,

Verg. A. 11, 415;

and without O: si mihi, quae quondam fuerat... si nunc foret illa juventus,

id. ib. 5, 398.—

Perf.: SI INIVRIAM FAXIT ALTERI, VIGINTI QVINQVE AERIS POENAE SVNTO, Fragm. XII. Tabularum ap. Gell. 20, 1, 12: si jam data sit frux, Enn. ap. Prisc. p. 724 P. (Ann. v. 412 Vahl.):

perii, si me aspexerit!

Plaut. Am. 1, 1, 164:

victus sum, si dixeris,

id. ib. 1, 1, 272:

Romani si casu intervenerint,

Caes. B. G. 7, 20, Cic. Rep. 3, 5, 8.—

Pluperf.:

si aliter accidisset,

Cic. Rep. 1, 4, 7:

tum magis id diceres, si nuper in hortis Scipionis affuisses,

id. Lael. 7, 25:

mansisset eadem voluntas in eorum posteris, si regum similitudo permansisset,

id. Rep. 1, 41, 64:

si id fecisses,

id. Phil. 2, 2, 3; 2, 15, 38; 2, 36, 90:

si quis in caelum ascendisset, etc.,

id. Lael. 23, 88:

si aliquid de summā gravitate Pompeius remisisset,

id. Phil. 13, 1, 2.—

Ellipt.

With pron. indef:

istae artes, si modo aliquid, valent, ut acuant ingenia,

Cic. Rep. 1, 18, 30:

aut nemo, aut, si quisquam, ille sapiens fuit,

id. Lael. 2, 9; id. Or. 29, 103.—

In a negation, usu. si minus, si contra (= sin minus, sin aliter):

plures haec tulit una civitas, si minus sapientes, at certe summā laude dignos,

Cic. Rep. 3, 4, 7:

educ tecum omnes tuos: si minus, quam plurimos,

id. Cat. 1, 5, 10; id. de Or. 2, 16, 68, in this sense less freq. si non:

utrum cetera nomina digesta habes an non? Si non... si etiam,

id. Rosc. Com. 3, 9:

si haec civitas est, civem esse me: si non, exsulem esse, etc.,

id. Fam. 7, 3, 5; Plaut. Rud. 4, 3, 104 sq.; id. Ps. 3, 2, 87; id. Poen. 5, 2, 24; Hor. Ep. 1, 1, 66; 1, 6, 68; Liv. 28, 29, 4:

hic venit in judicium, si nihil aliud, saltem ut, etc.,

Cic. Verr. 2, 1, 58, § 152; so, si nihil aliud, Liv 22, 29; 30, 35; 45, 37 fin., Curt. 4, 6, 28:

si aliud nihil,

id. 2, 43.—

With forte:

intelleges esse nihil a me nisi orationis acerbitatem et, si forte, raro litterarum missarum indiligentiam reprehensam,

perhaps, Cic. Q. Fr. 1, 2, 2, § 7; cf.:

vereor, ne nihil sim tui, nisi supplosionem pedis imitatus et pauca quaedam verba et aliquem, si forte, motum,

id. de Or. 3, 12, 47.—

With quod, and if, but if, if however, if:

quod si in philosophiā tantum interest... quid tandem in causis existimandum est?

Cic. Or. 16, 51:

quod si fuit in re publicā tempus ullum... tum profecto fuit,

id. Brut. 2, 7:

quod si exemeris ex rerum naturā benevolentiae conjunctionem, nec domus ulla nec urbs stare poterit,

id. Lael. 7, 23; id. Rep. 3, 4, 7:

quod si non hic tantus fructus ostenderetur et si ex his studiis delectatio sola peteretur: tamen, etc.,

id. Arch. 7, 16; id. Cat. 2, 5, 10; id. Rosc. Com. 18, 54.—

In partic.

In subject or object-clauses, si with subj. sometimes takes the place of an inf.:

apud Graecos opprobrio fuit adulescentibus, si amatores non haberent,

Cic. Rep. 4, 3, 3: summa gloria constat ex tribus his;

si diligit multitudo, si fidem habet, etc.,

id. Off. 2, 9, 31:

unam esse spem salutis docent, si eruptione factā extremum auxilium experirentur,

Caes. B. G. 3, 5:

illud ignoscere aequum erit, si... ne tuam quidem gloriam praeponam, etc.,

Liv. 28, 41, 1; Nep. Ages. 4, 3: infinitum est, si singulos velim persequi. Sen. Q. N. 5, 17, 5; id. Tranq. 16, 2 (cf. si after mirum est, I. a. fin. supra).—

In subst. clauses, to denote a doubtful assumption or future event (cf. quod):

dixerunt, in eo verti puellae salutem, si postero die vindex injuriae ad tempus praesto esset,

Liv. 3, 46:

adjecerunt, Scipionem in eo positam habuisse spem pacis, si Hannibal et Mago ex Italiā non revocarentur,

id. 30, 23; 35, 18.—

Si with a relative takes the place of a relative clause, to express a class the existence or extent of which is doubtful: mortem proposuit, non eis solum qui illam rem gesserunt, sed eis etiam si qui non moleste tulerunt, i. e. if such there were, whether few or many, Cic. Phil. 13, 18, 39; id. Verr. 2, 1, 4, § 9:

dixit errare, si qui in bello omnis secundos rerum proventus expectent,

Caes. B. G. 7, 29:

errat, si quis existimat facilem rem esse donare,

Sen. Vit. Beat. 24, 1; Cic. Off. 2, 13, 44; Liv. 42, 31.—

In syllogistic reasonings:

si oportet velle sapere, dare operam philosophiae convenit. Oportet autem velle sapere, etc.,

Cic. Inv. 1, 36, 65:

si enim est verum, quod ita conectitur: si quis oriente Caniculā natus est, in mari non morietur, illud quoque verum est: si Fabius oriente Canicula natus est, Fabius in mari non morietur,

id. Fat. 6, 12.—

= etiamsi, with foll. tamen, even if, although, albeit (class.):

quae si exsequi nequirem, tamen, etc.,

Cic. Sen. 11, 38; cf.:

quae si causa non esset, tamen, etc.,

id. Mur. 4, 8; and:

quae si dubia essent, tamen, etc.,

Sall. J. 85, 48.—

Transf., in dependent clauses expressing an interrogation or doubt, it is nearly = num, but forms a looser connection, if, whether, if perchance (class., but very rare in Cic.):

ibo et visam huc ad eum, si forte est domi,

Plaut. Bacch. 3, 5, 4; Ter. Eun. 3, 4, 7; id. Heaut. 1, 1, 118; cf. id. Phorm. 3, 3, 20:

jam sciam, si quid titubatum est, ubi reliquias videro,

Plaut. Men. 1, 2, 33; cf. id. Merc. 1, 2, 44:

fatis incerta feror, si Juppiter unam Esse velit urbem,

Verg. A. 4, 110; Plaut. Mil. 4, 8, 52:

primum ab iis quaesivit, si aquam hominibus in totidem dies, quot frumentum imposuissent,

Liv. 29, 25; 39, 50:

id modo quaeritur, si (lex) majori parti et in summam prodest,

id. 34, 3; cf. id. 40, 49 fin.:

jam dudum exspecto, si tuom officium scias,

Plaut. Poen. prol. 12:

hanc (paludem) si nostri transirent, hostes exspectabant,

Caes. B. G. 2, 9; id. B. C. 2, 34; cf.:

Pompeius eadem spectans, si itinere impeditos deprehendere posset,

id. ib. 3, 75:

non recusavit quo minus vel extremo spiritu, si quam opem rei publicae ferre posset, experiretur,

Cic. Phil. 9, 1, 2; cf. id. de Or. 2, 85, 398:

statui expectandum esse si quid certius adferretur,

id. Fam. 15, 1, 2:

Philopoemen quaesivit si Lycortas incolumis evasisset,

Liv. 39, 50:

expertique simul, si tela artusque sequantur,

Val. Fl. 5, 562:

Helvetii nonnumquam interdiu, saepius noctu, si perrumpere possent, conati,

Caes. B. G. 1, 8 fin.; cf.:

temptata res est, si primo impetu capi Ardea posset,

Liv. 1, 57.—

With ellipsis of a verb or clause on which the condition depends (cf. I. c. supra): ei rei suam operam dat, si possiet illam invenire ( to see) whether he can, Plaut. Cist. 1, 3, 37:

L. Minucium cum omni equitatu praemittit, si quid celeritate itineris proficere possit,

to see, to try, Caes. B. G. 6, 29 fin.:

circumfunduntur hostes, si quem aditum reperire possent,

id. ib. 6, 37:

fame et inopiā adductos clam ex castris exisse, si quid frumenti in agris reperire possent,

id. ib. 7, 20, 10; cf. id. ib. 7, 55 fin.; 7, 89 fin.; id. B. C. 3, 8 fin.; 3, 56:

pergit ad speluncam, si forte eo vestigia ferrent,

Liv. 1, 7:

saxa volvebant, si quā Possent tectam aciem perrumpere,

Verg. A. 9, 512:

ad Gonnum castra movet, si potiri oppido posset,

Liv. 42, 67, 6: haud aspernatus Tullius, tamen, si vana adferantur, in aciem educit ( that he might be ready) if, etc., id. 1, 23, 6:

milites in praesidio erant, si quo operā eorum opus esset,

id. 27, 28, 5:

alii offerunt se, si quo usus operae sit,

id. 26, 9, 9: ille postea, si comitia sua non fierent, urbi minari, i. e. ( that he would attack it) if, etc., Cic. Att. 4, 3, 3:

Carthaginiensibus in Hasdrubale ita, si is movisset Syphacem, spes omnis erat,

Liv. 29, 35, 9; 5, 8, 9:

consul aedem Fortunae vovit, si eo die hostis fudisset,

id. 29, 36, 8: erat Athenis reo damnato, si fraus capitalis non esset, quasi [p. 1690] poenae aestimatio, Cic. de Or. 1, 54, 232: quattuor legiones Cornelio, si qui ex Etruriā novi motus nuntiarentur, relictae, to meet the case, that, to be ready, if, etc., Liv. 6, 22:

is in armis tenuit militem, si opus foret auxilio,

id. 5, 8:

ut patricios indignatio, si cum his gerendus esset honos, deterreret,

id. 4, 6, 10; 1, 40, 2; 24, 36.—

Si... si, for sive... sive, whether... or:

si deus si dea es,

Cato, R. R. 139; cf.:

hostiam si deo, si deae immolabant,

Gell. 2, 28, 3.

A, a, indecl. n. (sometimes joined with littera), the first letter of the Latin alphabet, corresponding to the a, a of the other Indo-. European languages:

A primum est: hinc incipiam, et quae nomina ab hoc sunt, Lucil. ap. Terent. Scaur. p. 2255 P.: sus rostro si humi A litteram impresserit,

Cic. Div. 1, 13, 23:

ne in A quidem atque S litteras exire temere masculina Graeca nomina recto casu patiebantur,

Quint. 1, 5, 61.

The sound of the A is short or long in every part of the word; as, ăb, păter, ită; ā, māter, frustrā. During a short period (between about 620 and 670 A. U. C. = from 134 to 84 B.C.) long a was written aa, probably first by the poet L. Attius, in the manner of the Oscan language; so we find in Latin inscriptions: AA. CETEREIS (i.e.a ceteris), CALAASI, FAATO, HAACE, MAARCIVM, PAAPVS, PAASTORES, VAARVS; and in Greek writing, MAAPKOPs PsIOS MAAPKEAAOS, KOINTON MAAPKION (like Osc. aasas = Lat. āra, Osc. Paapi = Lat. Pāpius, Osc. Paakul = Lat. Pāculus, Pācullus, Pācuvius, etc.), v. Ritschl, Monum. Epigr. p. 28 sq., and cf. Mommsen, Unterital. Dialekte, p. 210 sq. (The Umbrian language has gone a step farther, and written long a by aha, as Aharna, Naharcom, trahaf, etc.; cf. Aufrecht and Kirchhoff, Umbrische Sprachdenkm. p. 76 sq.) Vid. also the letters E and U.

In etymological and grammatical formation of words, short a very often (sometimes also long a) is changed into other vowels.

Short a is changed,

, into long a —

In consequence of the suppression of the following consonants at the end or in the middle of the word: ŭb, ā; vădis, vūs; ăg-, ăg-men, exāmen; tăg-, contūmino; căd-, cāsus. Hence also in the abl. sing. of the first decl., and in the particles derived from it. in consequence of the suppression of the original ablat. end. - d: PRAEDAD (Col. Rostr.), praedā; SENTENTIAD (S. C. de Bacch.), sententiā; EXTBAD (ib.), extrā; SVPRAD (ib.), suprā. —Hence,

In perfect forms: scăb-o, scābi; căveo, cūvi; făv-eo, fāvi; păv-eo, pāvi (for scăbui, căvui, făvui, păvui).

In other forms: ăgo, ambūges; păc-, păc-iscor, pâcis (pâx); săg-ax, sūgus, sāga; măc-er, mâcero; făg- (phagein), fūgus. (Contrary to analogy, ă remains short in dănunt, from dă-in-unt, V. Ritschl, l.l.p. 17.)

Short a is changed into é or ē—

Into é.

Most frequently in the second part of compounds, particularly before two consonants: facio, confectus; jacio, conjectus; rapio, dereptus; dăm-, damno, condemno; fāl-, fallo, fefelli; măn-, mando, commendo; scando, ascendo; ăp-, aptus, ineptus; ăr-, ars, iners, sollers; ăn-, annus, perennis; căpio, auceps; căput, triceps; ăgo, remex; jăcio, objex. And thus in Plautus, according to the best MSS., dispenno, dispessus from pando, compectus from compăciscor, anteceptus from capio (on the other hand, in Vergil, according to the best MS., aspurgo, attractare, deiractare, kept their a unchanged).

Sometimes ă is changed into ĕ also before one consonant (but in this case it is usually changed into ĭ; v. infra, 3. a. a.): grădior, ingrĕdior; pătior, perpĕtior; părio, repĕrio; păro, vitupĕro; ăp-, coepi (i. e. co-ŭpi); căno, tubicĕn, tibicĕn; in the reduplicated carcĕr (from carcar) farfŏrus (written also farfārus); and so, according to the better MSS., aequipĕro from păro, and defĕtigo from fătigo.

In words taken from the Greek: talanton, talŏntum; phalara, phalŏrae; sisaron, sisŏr (but, according to the best MSS., cumŭra from kamara, not camŏra).

Short a is changed to ē in some perfect forms: ăgo, ēgi; fūcio, féci; jăci, jĕci; frag-, frango, frēgi; căpio, cēpi, and păg-, pango, pēgi (together with pepĭgi and panxi, v. pango).

Short a is changed to ĭ, a (most frequently in the second part of compounds)

before one consonant: ăgo, abĭgo; făcio, confĭcio; cădo, concĭdo; sălio, assĭlio; răpio, abrĭpio; păter, Juppĭter (in Umbrian lang. unchanged, Jupater), Marspĭter; Diespĭter, Opĭter; rătus, irrĭtus; ămicus, inìmicus (but ŭ remains unchanged in adŭmo, impătiens, and in some compounds of a later period of Roman literature, as praejacio, calefacio, etc.). —

Sometimes also before two consonants (where it is usually changed into ĕ; v. supra, 2. a. b.): tăg-, tango, contingo; păg-, pango, compingo (unchanged in some compounds, as peragro, desacro, depango, obcanto, etc.).

ă is changed into ĭ in the reduplicated perfect forms: cădo, cecĭdi; căno, cecĭni; tăg-, tango, tetĭgi; păg-, pango, pepĭgi.

Likewise in some roots which have ă: păg-, pignus; străg- (strangulo, strangô), stringo.

In words taken from the Greek: mêchanê, machĭna; patanê, patĭna; bukanê, bucĭna; trutanê, trutĭna; balaneion, balĭneum; Katana, Catĭna (written also Catana); Akragas, Agrĭgentum.

Short a is changed into short or long o.

Into ŏ: scăbo, scobs; păr, pars, portio; dăm-, dŏmo; Fabii, Fŏvii (v. Paul. ex Fest. p. 87); marmaron, marmŏr; Mars, redupl. Marmar, Marmor (Carm. Fratr. Arv.).

Into ō: dă-, dōnum, dōs; ăc-, ăcuo, ōcior (v. this art.).

Short a is changed into ŭ —

In the second part of compounds, particularly before l, p, and b: calco, inculco; salsus, insulsus; salto, exsulto; capio, occŭpo; răpio, surrupio and surruptus (also written surripio and surreptus); tăberna, contŭbernium; —before other consonants: quătio, conoŭtio; as, decussis; Mars, Mamŭrius, Mamŭralia; and once also condumnari (Tab. Bant. lin. 8, immediately followed by condemnatus, v. Klenze, Philol. Abhandl. tab. I., and Mommsen, Unterital. Dial. p. 149).

In words of Greek origin: Hekabê, Hecŭba; skutalê, scutŭla; kraipalê, crapŭla; passalos, pessŭlus; aphlaston, aplustre; thriambos, triumphus.

ă is perhaps changed into ŭ in ulciscor, compared with alc-, ulexô (arc-, arceo).

Long a is sometimes changed into ē or ō.

Into é: hālo, anhélo; fās-, féstus, profēstus; nām, némpe.

Into ō: gnā-, gnārus, ignārus, ignōro. (But in general long a remains unchanged in composition: lābor, delūbor; gnàvus, ignūnus; fàma, infūmis.)

Contrary to the mode of changing Greek a into Latin e, i, o, u (v. supra), Latin a has sometimes taken the place of other Greek vowels in words borrowed from the Greek, as: lonchê, lancea; kulix, călix; Ganumêoês, Caiāmitus.

The repugnance of the Latin Language to the Greek combined vowels ao has caused the translocation of them in Alumento for Daomeoôn (Paul. ex Fest. p. 18 Müll.).— Greek a is suppressed in Hercules from Hêraklês (probably in consequence of the inserted u; in late Latin we find Heracla and Heracula, cf. Ritschl, in Rhein. Mus. Neue Folge, vol. 12, p. 108).

Latin ă was early combined with the vowels i and u, forming the diphthongs ai and au; by changing the i into e, the diphthong ai soon became ae. So we find in the oldest inscriptions: AIDE, AIDLLIS, AIQVOM, GNAIVOD, HAICE, DVELONAI, TABELAI, DATAI, etc., which soon gave place to aedem, aedilis, aequom, Gnaeo, haec, Bellonae, tabellae, datae, etc. (the Col. Rostr. has PRAESENTE, PRAEDAD, and the S. C. de Bacch. AEDEM. The triphthong aei, found in CONQVAEISIVEI (?), is very rare; Miliar. Popil. lin. 11, v. Ritschl, l. l. p. 21). In some poets the old gen. sing. of the first decl. (- ai) is preserved, but is dissyllabic, āī. So in Ennius: Albūī Longūī, terrūī frugiferāī, frondosāī, lunāī, viāī; in Vergil: aulāī, aurāī, aquāī, pictāī; in Ausonius: herāī.

ue as well as au are changed into other vowels.

The sound of ae, e, and oe being very similar, these vowels are often interchanged in the best MSS., So we find caerimonia and cerimonia, caepa and cēpa, saeoulum and séculum; scaena and scēna; caelum and coelum, haedus and hoedus, macstus and moestus; cena, coena, and caena, etc.

In composition and reduplications ae becomes í: aequus, iníquus; quaero, inquíro; laedo, illído; taedet, pertisum (noticed by Cic.); aestumo, exístumo; cuedo, cecídi, concído, homicida.

ae is also changed into í in a Latinized word of Greek origin: Achaios (AchaiWos), Achíous.

The diphthong au is often changed to ó and ú (the latter particularly in compounds): caudex, códex; Claudius, Clodius; lautus, lotus; plaustrum, plōstrum; plaudo, plōdo, explōdo; paululum, pōlulum; faux, suffōco; si audes (acc. to Cic. or acc. to others, si audies), sódes, etc.; claudo, inclūdo; causa, accūso. Hence in some words a regular gradation of au, o, u is found: claudo, clōdicare, clúdo; raudus, ródus, rúdus; caupo, cópa, cūpa; naugae, nōgae (both forms in the MSS. of Plautus), nūgae; fraustra, frode, frude (in MSS. of Vergil); cf. Ritschl, in Wintercatalog 1854-55, and O. Ribbeck, in Jahn's Neue Jahrb. vol. 77, p. 181 sq.—The change of au into oē and ō appears only in audio, (oboedio) obēdio.

Au sometimes takes the place of av-: faveo, fautum, favitor, fautor; navis, navita, nauta; avis, auceps, auspex. So Latin aut corresponds to Sanscr. avo. (whence - vā, Lat. - ve), Osc. avti, Umbr. ute, ote; and so the Lat. preposition ab, through av, becomes au in the words aufero and aufugio (prop. av-fero, av-fugio, for ab-fero, ab-fugio). Vid. the art. ab init.

In primitive roots, which have their kindred forms in the sister-languages of the Latin, the original a, still found in the Sanscrit, is in Latin either preserved or more frequently changed into other vowels.

Original a preserved: Sanscr. mātri, Lat. màter; S. bhrātri, L. fràter; S. nāsā, L. nàsus and nàris; S. ap, L. aqua; S. apa, L. ab; S. nāma, L. năm; S. ćatur, [p. 2] L. quattuor (in Greek changed: thettares); S. capūla, L. căput (in Greek changed: kephalê, etc.).

Original a is changed into other Latin vowels—

Into e: S. ad, L. ed (ĕdo); S. as, L. es (esse); S. pat, L. pet (peto); S. pād, L. pĕd (pès); S. dant, L. dent (dens); S. ǵan, L. gen (gigno); S. mā, L. mè-tior; S. saptan, L. septem; S. daśan, L. decem; S. śata, L. centum; S. aham, L. ŏgo; S. pāra, L. per; S. paśu, L. pŏcus; S. asva, L. ŏquus, etc.

Into i: S. an-, a- (neg. part.), L. in-: S. ana (prep.), L. in; S. antar, L. inter; S. sama, L. similis; S. agni, L. ignis; S. abhra, L. imber; S. panéa, L. quinque, etc.

Into o: S. avi, L. ŏvi (ovis); S. vać, L. vōc (voco); S. pra, L. pro; S. pā, L. po (pŏtum); S. nāma, L. nōmen; S. api, L. ŏb; S. navan, L. nŏvem; S. nava, L. nŏvus, etc.

Into u: S. marmara, L. murmur.

Into ai, ae: S. prati, L. (prai) prae; S. śaśpa, L. caespes.

Into different vowels in the different derivatives: S. mā, L. mê-tior, mŏdus; S. praó, L. prŏcor, prŏcus; S. vah, L. vĕho, via.

Sometimes the Latin has preserved the original a, while even the Sanscrit has changed it: Lat. pa-, pater, Sanscr. pd, pitri.

As an abbreviation A. usually denotes the praenomen Aulus; A. A. = Auli duo, Inscr. Orell. 1530 (but A. A. = Aquae Aponi, the modern Abano, ib. 1643 sq.; 2620; 3011). The three directors of the mint were designated by III. VIRI A. A. A. F. F. (i. e. auro, argento, aeri flando, feriundo), ib. 569; 2242; 2379; 3134 al.;

so also A. A. A.,

ib. 3441 (cf. Cic. Fam. 7, 13 fin., and v. the art. Triumviri); A. D. A. agris dandis adsignandis, and A. I. A. agris judicandis adsignandis; A. O. amico optimo; A. P. a populo or aediliciae potestatis; A. P. R. aerario populi Romani. —Upon the voting tablets in judicial trials A. denoted absoluo; hence A. is called littera salutaris, Cic. Mil. 6, 15; v. littera. In the Roman Comitia A. (= antiquo) denoted the rejection of the point in question; v. antiquo. In Cicero's Tusculan Disputations the A. designated one of the disputants = adulescens or auditor, opp. to M. for magister or Marcus (Cicero); but it is to be remarked that the letters A and M do not occur in the best MSS. of this treatise; cf. edd. ad Cic. Tusc. 1, 5, 9.—In dates A. D. = ante diem; v. ante; A. U. C. = anno urbis conditae; A. P. R. C. anno post Romam conditam.

a, prep.=ab, v. ab.

ā, interj.=ah, v. ah.

A, a, indecl. n. (sometimes joined with littera), the first letter of the Latin alphabet, corresponding to the a, a of the other Indo-. European languages:

A primum est: hinc incipiam, et quae nomina ab hoc sunt, Lucil. ap. Terent. Scaur. p. 2255 P.: sus rostro si humi A litteram impresserit,

Cic. Div. 1, 13, 23:

ne in A quidem atque S litteras exire temere masculina Graeca nomina recto casu patiebantur,

Quint. 1, 5, 61.

The sound of the A is short or long in every part of the word; as, ăb, păter, ită; ā, māter, frustrā. During a short period (between about 620 and 670 A. U. C. = from 134 to 84 B.C.) long a was written aa, probably first by the poet L. Attius, in the manner of the Oscan language; so we find in Latin inscriptions: AA. CETEREIS (i.e.a ceteris), CALAASI, FAATO, HAACE, MAARCIVM, PAAPVS, PAASTORES, VAARVS; and in Greek writing, MAAPKOPs PsIOS MAAPKEAAOS, KOINTON MAAPKION (like Osc. aasas = Lat. āra, Osc. Paapi = Lat. Pāpius, Osc. Paakul = Lat. Pāculus, Pācullus, Pācuvius, etc.), v. Ritschl, Monum. Epigr. p. 28 sq., and cf. Mommsen, Unterital. Dialekte, p. 210 sq. (The Umbrian language has gone a step farther, and written long a by aha, as Aharna, Naharcom, trahaf, etc.; cf. Aufrecht and Kirchhoff, Umbrische Sprachdenkm. p. 76 sq.) Vid. also the letters E and U.

In etymological and grammatical formation of words, short a very often (sometimes also long a) is changed into other vowels.

Short a is changed,

, into long a —

In consequence of the suppression of the following consonants at the end or in the middle of the word: ŭb, ā; vădis, vūs; ăg-, ăg-men, exāmen; tăg-, contūmino; căd-, cāsus. Hence also in the abl. sing. of the first decl., and in the particles derived from it. in consequence of the suppression of the original ablat. end. - d: PRAEDAD (Col. Rostr.), praedā; SENTENTIAD (S. C. de Bacch.), sententiā; EXTBAD (ib.), extrā; SVPRAD (ib.), suprā. —Hence,

In perfect forms: scăb-o, scābi; căveo, cūvi; făv-eo, fāvi; păv-eo, pāvi (for scăbui, căvui, făvui, păvui).

In other forms: ăgo, ambūges; păc-, păc-iscor, pâcis (pâx); săg-ax, sūgus, sāga; măc-er, mâcero; făg- (phagein), fūgus. (Contrary to analogy, ă remains short in dănunt, from dă-in-unt, V. Ritschl, l.l.p. 17.)

Short a is changed into é or ē—

Into é.

Most frequently in the second part of compounds, particularly before two consonants: facio, confectus; jacio, conjectus; rapio, dereptus; dăm-, damno, condemno; fāl-, fallo, fefelli; măn-, mando, commendo; scando, ascendo; ăp-, aptus, ineptus; ăr-, ars, iners, sollers; ăn-, annus, perennis; căpio, auceps; căput, triceps; ăgo, remex; jăcio, objex. And thus in Plautus, according to the best MSS., dispenno, dispessus from pando, compectus from compăciscor, anteceptus from capio (on the other hand, in Vergil, according to the best MS., aspurgo, attractare, deiractare, kept their a unchanged).

Sometimes ă is changed into ĕ also before one consonant (but in this case it is usually changed into ĭ; v. infra, 3. a. a.): grădior, ingrĕdior; pătior, perpĕtior; părio, repĕrio; păro, vitupĕro; ăp-, coepi (i. e. co-ŭpi); căno, tubicĕn, tibicĕn; in the reduplicated carcĕr (from carcar) farfŏrus (written also farfārus); and so, according to the better MSS., aequipĕro from păro, and defĕtigo from fătigo.

In words taken from the Greek: talanton, talŏntum; phalara, phalŏrae; sisaron, sisŏr (but, according to the best MSS., cumŭra from kamara, not camŏra).

Short a is changed to ē in some perfect forms: ăgo, ēgi; fūcio, féci; jăci, jĕci; frag-, frango, frēgi; căpio, cēpi, and păg-, pango, pēgi (together with pepĭgi and panxi, v. pango).

Short a is changed to ĭ, a (most frequently in the second part of compounds)

before one consonant: ăgo, abĭgo; făcio, confĭcio; cădo, concĭdo; sălio, assĭlio; răpio, abrĭpio; păter, Juppĭter (in Umbrian lang. unchanged, Jupater), Marspĭter; Diespĭter, Opĭter; rătus, irrĭtus; ămicus, inìmicus (but ŭ remains unchanged in adŭmo, impătiens, and in some compounds of a later period of Roman literature, as praejacio, calefacio, etc.). —

Sometimes also before two consonants (where it is usually changed into ĕ; v. supra, 2. a. b.): tăg-, tango, contingo; păg-, pango, compingo (unchanged in some compounds, as peragro, desacro, depango, obcanto, etc.).

ă is changed into ĭ in the reduplicated perfect forms: cădo, cecĭdi; căno, cecĭni; tăg-, tango, tetĭgi; păg-, pango, pepĭgi.

Likewise in some roots which have ă: păg-, pignus; străg- (strangulo, strangô), stringo.

In words taken from the Greek: mêchanê, machĭna; patanê, patĭna; bukanê, bucĭna; trutanê, trutĭna; balaneion, balĭneum; Katana, Catĭna (written also Catana); Akragas, Agrĭgentum.

Short a is changed into short or long o.

Into ŏ: scăbo, scobs; păr, pars, portio; dăm-, dŏmo; Fabii, Fŏvii (v. Paul. ex Fest. p. 87); marmaron, marmŏr; Mars, redupl. Marmar, Marmor (Carm. Fratr. Arv.).

Into ō: dă-, dōnum, dōs; ăc-, ăcuo, ōcior (v. this art.).

Short a is changed into ŭ —

In the second part of compounds, particularly before l, p, and b: calco, inculco; salsus, insulsus; salto, exsulto; capio, occŭpo; răpio, surrupio and surruptus (also written surripio and surreptus); tăberna, contŭbernium; —before other consonants: quătio, conoŭtio; as, decussis; Mars, Mamŭrius, Mamŭralia; and once also condumnari (Tab. Bant. lin. 8, immediately followed by condemnatus, v. Klenze, Philol. Abhandl. tab. I., and Mommsen, Unterital. Dial. p. 149).

In words of Greek origin: Hekabê, Hecŭba; skutalê, scutŭla; kraipalê, crapŭla; passalos, pessŭlus; aphlaston, aplustre; thriambos, triumphus.

ă is perhaps changed into ŭ in ulciscor, compared with alc-, ulexô (arc-, arceo).

Long a is sometimes changed into ē or ō.

Into é: hālo, anhélo; fās-, féstus, profēstus; nām, némpe.

Into ō: gnā-, gnārus, ignārus, ignōro. (But in general long a remains unchanged in composition: lābor, delūbor; gnàvus, ignūnus; fàma, infūmis.)

Contrary to the mode of changing Greek a into Latin e, i, o, u (v. supra), Latin a has sometimes taken the place of other Greek vowels in words borrowed from the Greek, as: lonchê, lancea; kulix, călix; Ganumêoês, Caiāmitus.

The repugnance of the Latin Language to the Greek combined vowels ao has caused the translocation of them in Alumento for Daomeoôn (Paul. ex Fest. p. 18 Müll.).— Greek a is suppressed in Hercules from Hêraklês (probably in consequence of the inserted u; in late Latin we find Heracla and Heracula, cf. Ritschl, in Rhein. Mus. Neue Folge, vol. 12, p. 108).

Latin ă was early combined with the vowels i and u, forming the diphthongs ai and au; by changing the i into e, the diphthong ai soon became ae. So we find in the oldest inscriptions: AIDE, AIDLLIS, AIQVOM, GNAIVOD, HAICE, DVELONAI, TABELAI, DATAI, etc., which soon gave place to aedem, aedilis, aequom, Gnaeo, haec, Bellonae, tabellae, datae, etc. (the Col. Rostr. has PRAESENTE, PRAEDAD, and the S. C. de Bacch. AEDEM. The triphthong aei, found in CONQVAEISIVEI (?), is very rare; Miliar. Popil. lin. 11, v. Ritschl, l. l. p. 21). In some poets the old gen. sing. of the first decl. (- ai) is preserved, but is dissyllabic, āī. So in Ennius: Albūī Longūī, terrūī frugiferāī, frondosāī, lunāī, viāī; in Vergil: aulāī, aurāī, aquāī, pictāī; in Ausonius: herāī.

ue as well as au are changed into other vowels.

The sound of ae, e, and oe being very similar, these vowels are often interchanged in the best MSS., So we find caerimonia and cerimonia, caepa and cēpa, saeoulum and séculum; scaena and scēna; caelum and coelum, haedus and hoedus, macstus and moestus; cena, coena, and caena, etc.

In composition and reduplications ae becomes í: aequus, iníquus; quaero, inquíro; laedo, illído; taedet, pertisum (noticed by Cic.); aestumo, exístumo; cuedo, cecídi, concído, homicida.

ae is also changed into í in a Latinized word of Greek origin: Achaios (AchaiWos), Achíous.

The diphthong au is often changed to ó and ú (the latter particularly in compounds): caudex, códex; Claudius, Clodius; lautus, lotus; plaustrum, plōstrum; plaudo, plōdo, explōdo; paululum, pōlulum; faux, suffōco; si audes (acc. to Cic. or acc. to others, si audies), sódes, etc.; claudo, inclūdo; causa, accūso. Hence in some words a regular gradation of au, o, u is found: claudo, clōdicare, clúdo; raudus, ródus, rúdus; caupo, cópa, cūpa; naugae, nōgae (both forms in the MSS. of Plautus), nūgae; fraustra, frode, frude (in MSS. of Vergil); cf. Ritschl, in Wintercatalog 1854-55, and O. Ribbeck, in Jahn's Neue Jahrb. vol. 77, p. 181 sq.—The change of au into oē and ō appears only in audio, (oboedio) obēdio.

Au sometimes takes the place of av-: faveo, fautum, favitor, fautor; navis, navita, nauta; avis, auceps, auspex. So Latin aut corresponds to Sanscr. avo. (whence - vā, Lat. - ve), Osc. avti, Umbr. ute, ote; and so the Lat. preposition ab, through av, becomes au in the words aufero and aufugio (prop. av-fero, av-fugio, for ab-fero, ab-fugio). Vid. the art. ab init.

In primitive roots, which have their kindred forms in the sister-languages of the Latin, the original a, still found in the Sanscrit, is in Latin either preserved or more frequently changed into other vowels.

Original a preserved: Sanscr. mātri, Lat. màter; S. bhrātri, L. fràter; S. nāsā, L. nàsus and nàris; S. ap, L. aqua; S. apa, L. ab; S. nāma, L. năm; S. ćatur, [p. 2] L. quattuor (in Greek changed: thettares); S. capūla, L. căput (in Greek changed: kephalê, etc.).

Original a is changed into other Latin vowels—

Into e: S. ad, L. ed (ĕdo); S. as, L. es (esse); S. pat, L. pet (peto); S. pād, L. pĕd (pès); S. dant, L. dent (dens); S. ǵan, L. gen (gigno); S. mā, L. mè-tior; S. saptan, L. septem; S. daśan, L. decem; S. śata, L. centum; S. aham, L. ŏgo; S. pāra, L. per; S. paśu, L. pŏcus; S. asva, L. ŏquus, etc.

Into i: S. an-, a- (neg. part.), L. in-: S. ana (prep.), L. in; S. antar, L. inter; S. sama, L. similis; S. agni, L. ignis; S. abhra, L. imber; S. panéa, L. quinque, etc.

Into o: S. avi, L. ŏvi (ovis); S. vać, L. vōc (voco); S. pra, L. pro; S. pā, L. po (pŏtum); S. nāma, L. nōmen; S. api, L. ŏb; S. navan, L. nŏvem; S. nava, L. nŏvus, etc.

Into u: S. marmara, L. murmur.

Into ai, ae: S. prati, L. (prai) prae; S. śaśpa, L. caespes.

Into different vowels in the different derivatives: S. mā, L. mê-tior, mŏdus; S. praó, L. prŏcor, prŏcus; S. vah, L. vĕho, via.

Sometimes the Latin has preserved the original a, while even the Sanscrit has changed it: Lat. pa-, pater, Sanscr. pd, pitri.

As an abbreviation A. usually denotes the praenomen Aulus; A. A. = Auli duo, Inscr. Orell. 1530 (but A. A. = Aquae Aponi, the modern Abano, ib. 1643 sq.; 2620; 3011). The three directors of the mint were designated by III. VIRI A. A. A. F. F. (i. e. auro, argento, aeri flando, feriundo), ib. 569; 2242; 2379; 3134 al.;

so also A. A. A.,

ib. 3441 (cf. Cic. Fam. 7, 13 fin., and v. the art. Triumviri); A. D. A. agris dandis adsignandis, and A. I. A. agris judicandis adsignandis; A. O. amico optimo; A. P. a populo or aediliciae potestatis; A. P. R. aerario populi Romani. —Upon the voting tablets in judicial trials A. denoted absoluo; hence A. is called littera salutaris, Cic. Mil. 6, 15; v. littera. In the Roman Comitia A. (= antiquo) denoted the rejection of the point in question; v. antiquo. In Cicero's Tusculan Disputations the A. designated one of the disputants = adulescens or auditor, opp. to M. for magister or Marcus (Cicero); but it is to be remarked that the letters A and M do not occur in the best MSS. of this treatise; cf. edd. ad Cic. Tusc. 1, 5, 9.—In dates A. D. = ante diem; v. ante; A. U. C. = anno urbis conditae; A. P. R. C. anno post Romam conditam.

a, prep.=ab, v. ab.

ā, interj.=ah, v. ah.

ac-cĭpĭo, cēpi, ceptum, 3, v. a. ( fut. perf. accepso = accepero, Pac. ap. Non. 74, 31, or Rib. Trag. Rel. 118) [capio], to accept.

In gen., to take a person or thing to one's self: leno ad se accipiet hominem et aurum, will take the man and his money to himself (into his house), Plaut. Poen. 1, 1, 51.

Of things received by the hand, to take, receive: cette manus vestras measque accipite, Enn. ap. Non. 85, 1 (Trag. v. 320 ed. Vahl.):

ex tua accepi manu pateram,

Plaut. Amph. 2, 2, 132; hence, trop. of the word given, the promise, with which a grasping of the hand was usually connected: accipe daque fidem, Enn. ap. Macr. S. 6, 1 (Ann. v. 33 ed. Vahl.; so in the Gr. pista dounai kai labein); cf. Plaut. Trin. 2, 4, 87; so Verg. A. 8, 150;

in Ter. of a person to be protected: hanc (virginem) accepi, acceptam servabo,

Ter. And. 1, 5, 62; cf. Cic. Fam. 7, 5, and Sall. C. 6, 5, —

Of things received or taken by different parts of the body: accipite hoc onus in vestros collos, Cato ap. Non. 200, 23:

gremio,

Verg. A. 1, 685:

oculis aut pectore noctem (i. e. somnum),

id. ib. 4, 531.—

In gen., very freq.,

as implying action, to take, to take possession of, to accept (Gr. dechesthai);

of something that falls to one's share, to get, to receive, to be the recipient of (Gr. lambanein).—

To take, accept:

hanc epistulam accipe a me,

take this letter from me, Plaut. Ps. 2, 2, 52; 4, 2, 26; cf. id. Ep. 3, 4, 26:

persuasit aliis, ut pecuniam accipere mallent,

Cic. Off. 2, 23, 82:

condicionem pacis,

Caes. B. G. 2, 15:

armis obsidibusque acceptis Crassus profectus est,

after he had taken into his possession the arms and hostages, id. ib. 3, 23:

divitias,

Nep. Epam. 4, 3:

aliquid a patre,

to inherit, id. Timoth. 1, 1; id. Att. 1:

accipe et haec, manuum tibi quae monumenta mearum sint,

Verg. A. 3, 486 al. —Hence to receive or entertain as guest:

haec (tellus) fessos placidissima portu accipit,

Verg. A. 3, 78:

Laurentes nymphae, accipite Aenean,

id. ib. 8, 71; 155; Ov. M. 8, 655 al.—Of admittance to political privileges:

Nomentani et Pedani in civitatem accepti,

Liv. 8, 14; cf. Cic. Off. 1, 11, 35:

magnifice volo summos viros accipere,

Plaut. Ps. 1, 2, 34:

in loco festivo sumus festive accepti,

id. ib. 5, 19; so id. Cist. 1, 1, 12; id. Men. 5, 2, 44; id. Pers. 1, 1, 32, etc.; Ter. Eun. 5, 9, 52; Lucr. 3, 907; Cic. Att. 16, 6; Ov. F. 2, 725 al.—Hence also ironically, to entertain, to treat, deal with:

ego te miseris jam accipiam modis,

Plaut. Aul. 4, 4, 3:

hominem accipiam quibus dictis maeret,

id. Men. 5, 1, 7:

indignis acceptus modis,

Ter. Ad. 2, 1, 12. Perh. also Lucil. ap. Non. 521, 1: adeo male me accipiunt decimae, treat or use me ill, deal harshly with me; and ib. 240, 8: sic, inquam, veteratorem illum vetulum lupum Hannibalem acceptum (Non. explains the latter in a very unusual manner, by deceptum).—

To get, to receive, to be the recipient of, Pac. ap. Non. 74, 31; Lucr. 1, 819, 909; 2, 762, 885, 1009:

ictus,

id. 4, 1048 (cf. Verg. A. 3, 243: vulnera accipiunt tergo): aridior nubes accipit ignem, takes or catches fire, Lucr. 6, 150; Caes. B. G. 1, 48:

humanitatem iis tribuere debemus, a quibus accepimus,

Cic. Q. Fr. 1, 1, 9:

pecuniam ob rem judicandam,

id. Verr. 1, 38:

luna lumen solis accipit,

id. de Or. 3, 45; cf. Hor. Ep. 1, 10, 17:

praeclarum accepimus a majoribus morem,

Cic. Off. 3, 10, 44: praecepta, Caes. B. G. 2, 6: accepi tuas litteras (in another sense than above), I have received your letter, it has reached me (allatae sunt ad me), Cic. Fam. 1, 9, 14; 2, 1, 1; 10, 1 al.:

acceptā injuriā ignoscere quam persequi malebant,

Sall. C. 9, 3; Caes. B. G. 2, 33:

calamitatem,

ib. 1, 31:

detrimenta,

ib. 5, 22; cf. Cic. Mur. 21, 44 al. So often of dignities and offices:

provinciam,

id. Fam. 2, 10, 2:

consulatum,

Suet. Aug. 10:

Galliam,

id. Caes. 22 al.

In partic.

To take a thing by hearing, i. e.,

To hear, to perceive, to observe, to learn (cf. opp. do = I give in words, i. e. I say): hoc simul accipe dictum, Enn. ap. Cic. Off. 1, 12, 38 (Ann. v. 204): quod ego inaudivi, accipite, Pac. ap. Non. 126, 22 (Rib. Trag. Rel. p. 81): hoc etiam accipe quod dico, Lucil. ap. Non. 240, 1:

carmen auribus,

Lucr. 4, 983 (so id. 6, 164); 1, 270; cf. Verg. A. 2, 65:

voces,

Lucr. 4, 613 (so 6, 171):

si te aequo animo ferre accipiet,

Ter. And. 2, 3, 23:

quae gerantur, accipies ex Pollione,

Cic. Fam. 1, 6; 1, 9, 4; Liv. 1, 7. —Hence very freq. in the histt., to get or receive intelligence of any thing, to learn:

urbem Romam, sicuti ego accepi, condidere atque habuere initio Trojani,

as I have learned, Sall. C. 6, 1, and so al.—

To comprehend or understand any thing communicated:

haud satis meo corde accepi querelas tuas,

Plaut. Cas. 2, 2, 18:

et si quis est, qui haec putet arte accipi posse,

Cic. de Or. 1, 25, 114:

ut non solum celeriter acciperet, quae tradebantur, etc.,

Nep. Att. 1, 3; so Quint. 1, 3, 3; 2, 9, 3 al.—

With the accessory idea of judging, to take a thing thus or thus, to interpret or explain, usually constr. with ad or in c. acc.:

quibus res sunt minus secundae... ad contumeliam omnia accipiunt magis,

the more unfortunate one is, the more inclined is he to regard every thing as an insult, Ter. Ad. 4, 3, 15:

in eam partem accipio,

id. Eun. 5, 2, 37; cf. Cic. Fam. 10, 6; id. Att. 16, 6; Ter. Eun. 1, 2, 2:

non recte accipis,

you put a wrong construction upon this, id. And. 2, 2, 30:

quae sibi quisque facilia factu putat, aequo animo accipit,

Sall. C. 3, 2.— Hence: accipere aliquid omen, or in omen, to regard a thing as a ( favorable) omen, to accept the omen (cf. dechesthai ton oiônon), Cic. Div. 1, 46, 103; 2, 40, 83; Liv. 1, 7, 11; 21, 63 fin.; Tac. H. 1, 62; id. A. 1, 28; 2, 13; Flor. 4, 12, 14 al.—Hence poet.:

accipio agnoscoque deos,

Verg. A. 12, 260; cf. Ov. M. 7, 620.—

To take a thing upon one's self, to undertake (syn. suscipio):

accipito hanc ad te litem,

Plaut. Most. 5, 2, 23: meā causā causam accipite, Ter. Hec. alt. prol. 47; cf. Cic. Fam. 7, 24; so id. Verr. 2, 3, 22; Quint. 20 al.—Hence also,

To bear, endure, suffer any thing disagreeable or troublesome:

hanccine ego ut contumeliam tam insignem ad me accipiam!

Ter. Eun. 4, 7, 1:

nil satis firmi video, quamobrem accipere hunc me expediat metum,

id. Heaut. 2, 3, 96; 5, 1, 59; id. Eun. 4, 6, 24; id. Ad. 2, 1, 53; id. Ph. 5, 2, 4; Cic. Tusc. 5, 19, 56:

calamitatem,

id. Off. 3, 26:

injuriam,

id. ib. 1, 11 al.—

To accept a thing, to be satisfied with, to approve: dos, Pamphile, est decem talenta; Pam.:

Accipio,

Ter. And. 5, 4, 48:

accepit condicionem, dein quaestum accipit,

id. ib. 1, 1, 52:

visa ista... accipio iisque interdum etiam assentior, nec percipio tamen,

Cic. Ac. 2, 20, 66:

preces suas acceptas ab dis immortalibus ominati,

Liv. 42, 30, 8 Drak. Cf. Herz, Caes. B. G. 5, 1: “equi te esse feri similem, dico.” Ridemus et ipse Messius: “accipio.” I allow it, Exactly so, Hor. S. 1, 5, 58.—

In mercant. lang., t. t., to receive or collect a sum:

pro quo (frumento) cum a Varinio praetore pecuniam accepisset,

Cic. Fl. 45; hence subst.: acceptum, i, n., the receipt, and in account-books the credit side:

in acceptum referre alicui,

to carry over to the credit side, to place to one's credit, Cic. Verr. 1, 36, 57; id. Rosc. Com. 2; id. Phil. 2, 16; id. Caec. 6, 17; Hor. Ep. 2, 1, 234 (opp. datum or expensum).—Hence also trop., to owe or be indebted to one, in a good or a bad sense:

ut esset nemo qui non mihi vitam suam, liberos, remp. referret acceptam,

Cic. Phil. 2, 5:

omnia mala, quae postea vidimus, uni accepta referemus Antonio,

ascribe, id. ib. 22; Caes. B. G. 8, 58; id. B. C, 3, 57: Acceptum [p. 18] refero versibus, esse nocens, Ov. Trist. 2, 10. —

In the gram m., to take a word or phrase thus or thus, to explain a word in any manner:

adversus interdum promiscue accipitur,

Charis. p. 207 P. al.—(Syn. nanciscor and adipiscor: he to whom something is given, accipit; he who gets by a fortunate occurrence, nanciscitur; he who obtains it by exertion, adipiscitur. “ Sumimus ipsi: accipimus ab alio,” Vel. Long. p. 2243 P.—“Inter tenere, sumere et accipere hoc interest, quod tenemus quae sunt in nostra potestate: sumimus posita: accipimus data,” Isid. Diff. 1).—Hence, acceptus, a, um, P. a., welcome, agreeable, acceptable (syn. gratus. Acceptus is related to gratus, as the effect to the cause; he who is gratus, i. e. dear, is on that account acceptus, welcome, acceptable;

hence the usual position: gratus atque acceptus).—First, of persons: essetne apud te is servus acceptissimus?

Plaut. Cap. 3, 5, 56:

plebi acceptus erat,

Caes. B. G. 1, 13;

acceptus erat in oculis,

Vulg. 1 Reg. 18, 5.—

Of things: dis et hominibus est acceptum quod, etc.,

Varr. R. R. 3, 16, 5:

quod vero approbaris. id gratum acceptumque habendum,

Cic. Tusc. 5, 15, 45:

munus eorum gratum acceptumque esse,

Nep. Hann. 7, 3:

quorum mihi dona accepta et grata habeo,

Plaut. Truc. 2, 7, 56:

rem populo Romano gratam acceptamque,

Cic. Phil. 13, 50;

tempore accepto exaudivi,

Vulg. 2 Cor. 6, 2.— Comp., Plaut. Pers. 4, 4, 96; Cic. Rep. 6, 13; Tac. A. 6, 45 al.— Sup., see above.— Adv. accepte does not occur.

ac-cĭpĭo, cēpi, ceptum, 3, v. a. ( fut. perf. accepso = accepero, Pac. ap. Non. 74, 31, or Rib. Trag. Rel. 118) [capio], to accept.

In gen., to take a person or thing to one's self: leno ad se accipiet hominem et aurum, will take the man and his money to himself (into his house), Plaut. Poen. 1, 1, 51.

Of things received by the hand, to take, receive: cette manus vestras measque accipite, Enn. ap. Non. 85, 1 (Trag. v. 320 ed. Vahl.):

ex tua accepi manu pateram,

Plaut. Amph. 2, 2, 132; hence, trop. of the word given, the promise, with which a grasping of the hand was usually connected: accipe daque fidem, Enn. ap. Macr. S. 6, 1 (Ann. v. 33 ed. Vahl.; so in the Gr. pista dounai kai labein); cf. Plaut. Trin. 2, 4, 87; so Verg. A. 8, 150;

in Ter. of a person to be protected: hanc (virginem) accepi, acceptam servabo,

Ter. And. 1, 5, 62; cf. Cic. Fam. 7, 5, and Sall. C. 6, 5, —

Of things received or taken by different parts of the body: accipite hoc onus in vestros collos, Cato ap. Non. 200, 23:

gremio,

Verg. A. 1, 685:

oculis aut pectore noctem (i. e. somnum),

id. ib. 4, 531.—

In gen., very freq.,

as implying action, to take, to take possession of, to accept (Gr. dechesthai);

of something that falls to one's share, to get, to receive, to be the recipient of (Gr. lambanein).—

To take, accept:

hanc epistulam accipe a me,

take this letter from me, Plaut. Ps. 2, 2, 52; 4, 2, 26; cf. id. Ep. 3, 4, 26:

persuasit aliis, ut pecuniam accipere mallent,

Cic. Off. 2, 23, 82:

condicionem pacis,

Caes. B. G. 2, 15:

armis obsidibusque acceptis Crassus profectus est,

after he had taken into his possession the arms and hostages, id. ib. 3, 23:

divitias,

Nep. Epam. 4, 3:

aliquid a patre,

to inherit, id. Timoth. 1, 1; id. Att. 1:

accipe et haec, manuum tibi quae monumenta mearum sint,

Verg. A. 3, 486 al. —Hence to receive or entertain as guest:

haec (tellus) fessos placidissima portu accipit,

Verg. A. 3, 78:

Laurentes nymphae, accipite Aenean,

id. ib. 8, 71; 155; Ov. M. 8, 655 al.—Of admittance to political privileges:

Nomentani et Pedani in civitatem accepti,

Liv. 8, 14; cf. Cic. Off. 1, 11, 35:

magnifice volo summos viros accipere,

Plaut. Ps. 1, 2, 34:

in loco festivo sumus festive accepti,

id. ib. 5, 19; so id. Cist. 1, 1, 12; id. Men. 5, 2, 44; id. Pers. 1, 1, 32, etc.; Ter. Eun. 5, 9, 52; Lucr. 3, 907; Cic. Att. 16, 6; Ov. F. 2, 725 al.—Hence also ironically, to entertain, to treat, deal with:

ego te miseris jam accipiam modis,

Plaut. Aul. 4, 4, 3:

hominem accipiam quibus dictis maeret,

id. Men. 5, 1, 7:

indignis acceptus modis,

Ter. Ad. 2, 1, 12. Perh. also Lucil. ap. Non. 521, 1: adeo male me accipiunt decimae, treat or use me ill, deal harshly with me; and ib. 240, 8: sic, inquam, veteratorem illum vetulum lupum Hannibalem acceptum (Non. explains the latter in a very unusual manner, by deceptum).—

To get, to receive, to be the recipient of, Pac. ap. Non. 74, 31; Lucr. 1, 819, 909; 2, 762, 885, 1009:

ictus,

id. 4, 1048 (cf. Verg. A. 3, 243: vulnera accipiunt tergo): aridior nubes accipit ignem, takes or catches fire, Lucr. 6, 150; Caes. B. G. 1, 48:

humanitatem iis tribuere debemus, a quibus accepimus,

Cic. Q. Fr. 1, 1, 9:

pecuniam ob rem judicandam,

id. Verr. 1, 38:

luna lumen solis accipit,

id. de Or. 3, 45; cf. Hor. Ep. 1, 10, 17:

praeclarum accepimus a majoribus morem,

Cic. Off. 3, 10, 44: praecepta, Caes. B. G. 2, 6: accepi tuas litteras (in another sense than above), I have received your letter, it has reached me (allatae sunt ad me), Cic. Fam. 1, 9, 14; 2, 1, 1; 10, 1 al.:

acceptā injuriā ignoscere quam persequi malebant,

Sall. C. 9, 3; Caes. B. G. 2, 33:

calamitatem,

ib. 1, 31:

detrimenta,

ib. 5, 22; cf. Cic. Mur. 21, 44 al. So often of dignities and offices:

provinciam,

id. Fam. 2, 10, 2:

consulatum,

Suet. Aug. 10:

Galliam,

id. Caes. 22 al.

In partic.

To take a thing by hearing, i. e.,

To hear, to perceive, to observe, to learn (cf. opp. do = I give in words, i. e. I say): hoc simul accipe dictum, Enn. ap. Cic. Off. 1, 12, 38 (Ann. v. 204): quod ego inaudivi, accipite, Pac. ap. Non. 126, 22 (Rib. Trag. Rel. p. 81): hoc etiam accipe quod dico, Lucil. ap. Non. 240, 1:

carmen auribus,

Lucr. 4, 983 (so id. 6, 164); 1, 270; cf. Verg. A. 2, 65:

voces,

Lucr. 4, 613 (so 6, 171):

si te aequo animo ferre accipiet,

Ter. And. 2, 3, 23:

quae gerantur, accipies ex Pollione,

Cic. Fam. 1, 6; 1, 9, 4; Liv. 1, 7. —Hence very freq. in the histt., to get or receive intelligence of any thing, to learn:

urbem Romam, sicuti ego accepi, condidere atque habuere initio Trojani,

as I have learned, Sall. C. 6, 1, and so al.—

To comprehend or understand any thing communicated:

haud satis meo corde accepi querelas tuas,

Plaut. Cas. 2, 2, 18:

et si quis est, qui haec putet arte accipi posse,

Cic. de Or. 1, 25, 114:

ut non solum celeriter acciperet, quae tradebantur, etc.,

Nep. Att. 1, 3; so Quint. 1, 3, 3; 2, 9, 3 al.—

With the accessory idea of judging, to take a thing thus or thus, to interpret or explain, usually constr. with ad or in c. acc.:

quibus res sunt minus secundae... ad contumeliam omnia accipiunt magis,

the more unfortunate one is, the more inclined is he to regard every thing as an insult, Ter. Ad. 4, 3, 15:

in eam partem accipio,

id. Eun. 5, 2, 37; cf. Cic. Fam. 10, 6; id. Att. 16, 6; Ter. Eun. 1, 2, 2:

non recte accipis,

you put a wrong construction upon this, id. And. 2, 2, 30:

quae sibi quisque facilia factu putat, aequo animo accipit,

Sall. C. 3, 2.— Hence: accipere aliquid omen, or in omen, to regard a thing as a ( favorable) omen, to accept the omen (cf. dechesthai ton oiônon), Cic. Div. 1, 46, 103; 2, 40, 83; Liv. 1, 7, 11; 21, 63 fin.; Tac. H. 1, 62; id. A. 1, 28; 2, 13; Flor. 4, 12, 14 al.—Hence poet.:

accipio agnoscoque deos,

Verg. A. 12, 260; cf. Ov. M. 7, 620.—

To take a thing upon one's self, to undertake (syn. suscipio):

accipito hanc ad te litem,

Plaut. Most. 5, 2, 23: meā causā causam accipite, Ter. Hec. alt. prol. 47; cf. Cic. Fam. 7, 24; so id. Verr. 2, 3, 22; Quint. 20 al.—Hence also,

To bear, endure, suffer any thing disagreeable or troublesome:

hanccine ego ut contumeliam tam insignem ad me accipiam!

Ter. Eun. 4, 7, 1:

nil satis firmi video, quamobrem accipere hunc me expediat metum,

id. Heaut. 2, 3, 96; 5, 1, 59; id. Eun. 4, 6, 24; id. Ad. 2, 1, 53; id. Ph. 5, 2, 4; Cic. Tusc. 5, 19, 56:

calamitatem,

id. Off. 3, 26:

injuriam,

id. ib. 1, 11 al.—

To accept a thing, to be satisfied with, to approve: dos, Pamphile, est decem talenta; Pam.:

Accipio,

Ter. And. 5, 4, 48:

accepit condicionem, dein quaestum accipit,

id. ib. 1, 1, 52:

visa ista... accipio iisque interdum etiam assentior, nec percipio tamen,

Cic. Ac. 2, 20, 66:

preces suas acceptas ab dis immortalibus ominati,

Liv. 42, 30, 8 Drak. Cf. Herz, Caes. B. G. 5, 1: “equi te esse feri similem, dico.” Ridemus et ipse Messius: “accipio.” I allow it, Exactly so, Hor. S. 1, 5, 58.—

In mercant. lang., t. t., to receive or collect a sum:

pro quo (frumento) cum a Varinio praetore pecuniam accepisset,

Cic. Fl. 45; hence subst.: acceptum, i, n., the receipt, and in account-books the credit side:

in acceptum referre alicui,

to carry over to the credit side, to place to one's credit, Cic. Verr. 1, 36, 57; id. Rosc. Com. 2; id. Phil. 2, 16; id. Caec. 6, 17; Hor. Ep. 2, 1, 234 (opp. datum or expensum).—Hence also trop., to owe or be indebted to one, in a good or a bad sense:

ut esset nemo qui non mihi vitam suam, liberos, remp. referret acceptam,

Cic. Phil. 2, 5:

omnia mala, quae postea vidimus, uni accepta referemus Antonio,

ascribe, id. ib. 22; Caes. B. G. 8, 58; id. B. C, 3, 57: Acceptum [p. 18] refero versibus, esse nocens, Ov. Trist. 2, 10. —

In the gram m., to take a word or phrase thus or thus, to explain a word in any manner:

adversus interdum promiscue accipitur,

Charis. p. 207 P. al.—(Syn. nanciscor and adipiscor: he to whom something is given, accipit; he who gets by a fortunate occurrence, nanciscitur; he who obtains it by exertion, adipiscitur. “ Sumimus ipsi: accipimus ab alio,” Vel. Long. p. 2243 P.—“Inter tenere, sumere et accipere hoc interest, quod tenemus quae sunt in nostra potestate: sumimus posita: accipimus data,” Isid. Diff. 1).—Hence, acceptus, a, um, P. a., welcome, agreeable, acceptable (syn. gratus. Acceptus is related to gratus, as the effect to the cause; he who is gratus, i. e. dear, is on that account acceptus, welcome, acceptable;

hence the usual position: gratus atque acceptus).—First, of persons: essetne apud te is servus acceptissimus?

Plaut. Cap. 3, 5, 56:

plebi acceptus erat,

Caes. B. G. 1, 13;

acceptus erat in oculis,

Vulg. 1 Reg. 18, 5.—

Of things: dis et hominibus est acceptum quod, etc.,

Varr. R. R. 3, 16, 5:

quod vero approbaris. id gratum acceptumque habendum,

Cic. Tusc. 5, 15, 45:

munus eorum gratum acceptumque esse,

Nep. Hann. 7, 3:

quorum mihi dona accepta et grata habeo,

Plaut. Truc. 2, 7, 56:

rem populo Romano gratam acceptamque,

Cic. Phil. 13, 50;

tempore accepto exaudivi,

Vulg. 2 Cor. 6, 2.— Comp., Plaut. Pers. 4, 4, 96; Cic. Rep. 6, 13; Tac. A. 6, 45 al.— Sup., see above.— Adv. accepte does not occur.