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21 κηκίς
κηκίς, - ῖδοςGrammatical information: f.Meaning: `anything gushing forth, ooze', of blood, purple, pitch, fat (A., S.), `dye from oak-gall, oak-gall' (Hp., D., Thphr.);Dialectal forms: Dor. κακίς,Derivatives: Diminut. κηκίδιον (medic.). - With, as denominative of an ι-stem (Schwyzer 727), κηκίω (Dor. κακίω H.), only present-stem, also with ἀνα-, `gush forth' (Il.).Origin: PG [a word of Pre-Greek origin]Etymology: Uncertain. Since Fick 1, 420 compared with Lith. šókti `spring, danc', IE. *ḱāk-. (The (nasalized) form καγκύλας κηκῖδας. Αἰολεῖς is compared with Lith. šankùs `flink', but this cannot be connected as IE.) (Not here Thraco-Phryg. σίκιν(ν)ις `dance of the satyrs in honour of Dionysos' (S., E.). Further, quite uncertain or arbitrary combinations in Solmsen Wortforsch. 145 n. 2. - κηκίς, - ῖδος is from an old ī-stem (Chantraine Formation 347) or a backformation from κηκίω. - I think that the connection with šókti must be abandoned. The word will be Pre-Greek. The prenasalization in καγκύλας proves this; also the suffix -ῑδ- is Pre-Greek.Page in Frisk: 1,838Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κηκίς
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22 κνώδαλον
Grammatical information: n.Meaning: `wild or harmful animal' (ρ 317).Derivatives: κνωδαλώδης (Tz.). - κνώδᾱξ, -ᾱκος m. `pin, pivot', also `sockets for an axe' (Hero, Ph. Bel.) with κνωδάκιον and κνωδακίζω `hang on pivots' (Hero). - κνώδων, - οντος m., in plur. `tooths of a sword or a javelin', in sing. `sword' (S., X.).Origin: PG [a word of Pre-Greek origin]Etymology: To κνώδαλον: κνώδων remember pairs like ἀγκάλη: ἀγκών, ὀμφαλός: Lat. umbō (Schwyzer 483, Chantraine Formation 246); κνωδον-τ- could be secondary for *κνωδον- (Schwyzer 526). In any case κνώδαλον and κνώδων as well as κνώδαξ (on -ᾱξ Schwyzer 497, Chantraine 381; also Björck Alpha impurum 69: from Doric engineering?) go back on a verbal noun *κνωδ(ο-) prob `tooth', prop. "biter, gnawer", which may belong to κνῆ-ν etc. (s. - κναίω). Here also κάναδοι σιαγόνες, γνάθοι H.; κναδ-άλ-λεται κνήθεται H.; not to Lith. kándu `bite, s. on γνάθος. These words are no doubt Pre-Greek; we noted that κναδ- cannot have an IE preform (s. on - κναίω; καναδ- has a strange un-IE `ablaut'. I am not sure that κνώδαξ belongs with the other words. S. also κνώψ.See also: S. auch κνώψ.Page in Frisk: 1,887-888Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κνώδαλον
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23 σαπέρδης
Grammatical information: m.Meaning: name of a fish, that is identified with κορακῖνος and πλατίστακος and which is suspected to be from the Nile, the Black Sea but also from other waters (Hp., com. etc.).Origin: PG [a word of Pre-Greek origin] (V)Etymology: Foreign word. Thompson Fishes s. v. (with extensive treatment) reminds of Arab. ṣabār, Copt. šabouri, name of a well known fish of the Nile, Tilapia nilotica. Phonetically closer is the Lyd. PN Sa-par-da-a-a (Grošelj Živa Ant. 7, 43), but there is no indication that the word belongs to the fish name. -- Furnée 153 connects σάβειρος κόραξ. (Lat. saperda, a fish, is prob. a loan from Greek.Page in Frisk: 2,676-677Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σαπέρδης
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24 ἐπιθυμία
ἐπιθυμία, ας, ἡ (s. ἐπιθυμέω; Pre-Socr., Hdt.+)① a great desire for someth., desire, longing, cravingⓐ as a neutral term, in Hdt., Pla., Thu. et al. αἱ περὶ τὰ λοιπὰ ἐ. desires for other things Mk 4:19. ἐ. πράξεων πολλῶν desire for much business Hm 6, 2, 5 (but mng. 2 below is also poss.). ἐ. τῆς ψυχῆς desire of the soul Rv 18:14.ⓑ of desire for good things (Diod S 11, 36, 5 ἐπιθ. τῆς ἐλευθερίας=for freedom; Pr 10:24 ἐ. δικαίου δεκτή; ἄνερ ἐπιθυμιῶν GrBar 1:3; Jos., C. Ap. 1, 111) ἐπιθυμίαν ἔχειν εἴς τι have a longing for someth. Phil 1:23 (ἐ. ἔχειν as Jos., C. Ap. 1, 255; ἐ. εἰς as Thu. 4, 81, 2). ἐπιθυμίᾳ ἐπιθυμεῖν (Gen 31:30) eagerly desire Lk 22:15 (s. on ἐπιθυμέω); ἐν πολλῇ ἐ. w. great longing 1 Th 2:17. ἐλπίζει μου ἡ ψυχὴ τῇ ἐπιθυμίᾳ μου μὴ παραλελοιπέναι τι I hope that, in accordance with my desire, nothing has been omitted B 17:1. ἡ ἐ. καὶ ἡ ἀγρυπνία 21:7. ε. ἀγαθὴν καὶ σεμνήν Hm 12, 1, 1.② a desire for someth. forbidden or simply inordinate, craving, lust (as early as Plato, Phd. 83b ἡ τοῦ ὡς ἀληθῶς φιλοσόφου ψυχὴ οὕτως ἀπέχεται τ. ἡδονῶν τε καὶ ἐπιθυμιῶν κτλ.; Polystrat. p. 30; Duris [III B.C.]: 76 Fgm. 15 Jac.; then above all, the Stoics [EZeller, Philos. d. Griechen III/14, 1909, 235ff], e.g. Epict. 2, 16, 45; 2, 18, 8f; 3, 9, 21 al.; Maximus Tyr. 24, 4a μέγιστον ἀνθρώπῳ κακὸν ἐπιθυμία; Herm. Wr. 1, 23; 12, 4, also in Stob. p. 444, 10 Sc.; Wsd 4:12; Sir 23:5; 4 Macc 1:22; 3:2 al.; ApcMos 19 ἐ. … κεφαλὴ πάσης ἁμαρτίας; Philo, Spec. Leg. 4, 93, Leg. All. 2, 8, Vi. Cont. 74; Jos., Bell. 7, 261, Ant. 4, 143) Ro 7:7f; Js 1:14f; 2 Pt 1:4. ἐ. πονηρά (X., Mem. 1, 2, 64; Ar. 8, 4) Hv 1, 2, 4; 3, 7, 3; 3, 8, 4; m 8:5. ἐ. κακή (Pla., Leg. 9, 854a; Pr 12:12; 21:26; Just., A I, 10, 6) Col 3:5.—Of sexual desire (as early as Alcaeus [acc. to Plut., Mor. 525ab]; lead tablet fr. Hadrumetum 7 in Dssm., B 28 [BS 273ff] and IDefixWünsch no. 5 p. 23; PGM 17a, 9; 21; Sus Theod. 8; 11; 14 al., LXX 32; Jos., Ant. 4, 130; 132; Ath. 33, 1 μέτρον ἐπιθυμίας ἡ παιδοποιία; Did., Gen. 151, 27 ἄλογος ἐ.) D 3:3. πάθος ἐπιθυμίας 1 Th 4:5. κατʼ ἐπιθυμίαν (cp. Epict. 3, 15, 7; M. Ant. 2, 10, 1; 2; 3; Just., A II, 5, 4; Ath. 21, 1) in accordance with physical desire alone IPol 5:2. πρὸς ἐπιθυμίαν τ. ἀνθρώπων Ox 840, 38 (Ps.-Pla., Eryx. 21, 401e πρὸς τὰς ἐπιθυμίας τοῦ σώματος=to satisfy the desires of the body; cp. 405e: gambling, drunkenness and gluttony are called ἐπιθυμίαι.—In Ox 840, 38, since the ν in ἐπιθυμίαν is missing and restored, the word might also be ἐπιθυμίας.). ἐ. γυναικός (Da 11:37) Hm 6, 2, 5; 12, 2, 1. Pl. (oft. LXX; EpArist 256; Philo) w. παθήματα Gal 5:24. In a list of vices (cp. Philo, Congr. Erud. Grat. 172, Migr. Abr. 60, Vi. Cont. 2) 1 Pt 4:3; D 5:1. ἐ. πολλαὶ ἀνόητοι many foolish desires 1 Ti 6:9; νεωτερικαὶ ἐ. youthful desires 2 Ti 2:22 (WMetzger, TZ 33, ’77, 129–36); κατὰ τὰς ἰδίας ἐ. in accordance w. their own desires 4:3; cp. πρὸς τὰς ἰ. ἐ. Pol. 7:1; κατὰ τὰς ἐ. αὐτῶν AcPl Ha 8, 20 (for this: ἀνομίας AcPl BMM recto, 26, restored after Ox 1602, 27). αἱ πρότερον ἐν τῇ ἀγνοίᾳ ἐ. the desires that ruled over you formerly, when you were ignorant 1 Pt 1:14.—W. gen.: subjective gen. ἐ. ἀνθρώπων 1 Pt 4:2; τοῦ πατρὸς ὑμῶν J 8:44; gen. of quality ἐ. μιασμοῦ defiling passion 2 Pt 2:10; cp. μιαρὰς ἐ. 1 Cl 28:1; βδελυκτὰς ἐ. 30:1. ἐ. τῆς ἀπάτης deceptive desires Eph 4:22. τῶν ἐ. τῶν ματαίων 2 Cl 19:2; cp. Hm 11, 8. ἐ. τῶν ἀσεβειῶν Jd 18. ἐ. τῆς πονηρίας evil desire Hv 1, 1, 8. ἐ. τῆς ἀσελγείας 3, 7, 2; the gen. can also indicate the origin and seat of the desire ἐ. τῶν καρδιῶν of the hearts (Sir 5:2) Ro 1:24. τῆς καρδίας … τῆς πονηρᾶς 1 Cl 3:4. ἐ. τοῦ θνητοῦ σώματος Ro 6:12 (Ps.-Pla., Eryx. 21, 401e, s. above; Sextus 448 ἐπιθυμίαι τοῦ σώματος). τῆς σαρκός Eph 2:3; 1J 2:16; 2 Pt 2:18; B 10, 9. τῶν ὀφθαλμῶν 1J 2:16; to denote someth. to which desire belongs gener. vs. 17; σαρκικαὶ ἐ. (Hippol., Ref. 5, 9, 22; Did., Gen. 62, 3) 1 Pt 2:11; D 1:4; σωματικαὶ ἐ. (4 Macc 1:32) ibid.; κοσμικαὶ ἐ. worldly desires Tit 2:12; 2 Cl 17:3; ἐ. τῶν ἐν τῷ κόσμῳ Pol 5:3; εἰς ἐ. to arouse desires Ro 13:14; ποιεῖν τὰς ἐ. act in accordance w. the desires J 8:44. τελεῖν ἐ. σαρκός gratify the cravings of the flesh Gal 5:16; ὑπακούειν ταῖς ἐ. obey the desires Ro 6:12; δουλεύειν ἐ. be a slave to the desires Tit 3:3; cp. δοῦλος ἐπιθυμίας IPol 4:3. ἄγεσθαι ἐπιθυμίαις be led about by desires 2 Ti 3:6. πορεύεσθαι κατὰ τὰς ἐ. Jd 16; 18; 2 Pt 3:3; ἐν ἐπιθυμίαις (Sir 5:2) 1 Pt 4:3; ταῖς ἐ. τοῦ αἰῶνος τούτου Hs 6, 2, 3; 6, 3, 3; 7:2; 8, 11, 3. ἀναστρέφεσθαι ἐν ταῖς ἐ. Eph 2:3.—BEaston, Pastoral Ep. ’47, 186f; RAC II 62–78. S. πόθος.—Schmidt, Syn. III 591–601. M-M. TW. Sv. -
25 ἐπίστασις
ἐπίστασις, εως, ἡ (s. ἐφίστημι and next entry; Soph. et al. in var. mngs.; PAmh 134, 9 al. in pap; 2 Macc; EpArist; Philo, Leg. All. 3, 49; Jos., Ant. 16, 395; Just.) in our lit., both times w. the v.l. ἐπισύστασις (q.v.).① responsibility for a matter, pressure, care. For ἡ ἐ. μοι ἡ καθʼ ἡμέραν 2 Cor 11:28 pressure, in the sense of anxiety caused by a heavy sense of responsibility is prob.: the daily pressure on me. Alternatives include: attention or care daily required of me (ἐ.=attention, care: Aristot., Phys. 196a, 38; Polyb. 2, 2, 2; 11, 2, 4; Diod S 29, 32 end; EpArist 256; Just., D. 28, 1); superintendence, oversight (X., Mem. 1, 5, 2 codd.; s. also L-S-J-M s.v. II 3) the burden of oversight, which lies upon me day in and day out; finally, ἐ. can also mean stopping, hindrance, delay (BGU 1832, 16; 1855, 19; Polyb. 8, 28, 13); then: the hindrances that beset me day by day. Cp. the role of the ἐπιστάτης next entry.② the act of bringing someth. to a stop, stopping (X., An. 2, 4, 26; Polyb. 8, 28, 13) ἐ. ποιεῖν ὄχλου to cause a crowd to gather Ac 24:12. The phrase indicates that people stop with the result that a crowd develops; any first-century reader or auditor of Ac would prob. be aware that if Paul were responsible for collecting a mob around himself he would be at grave risk under the eyes of Roman authorities who were responsible for maintaining the peace. Hence the rendering ‘stirring up a crowd’ NRSV correctly assesses the mng of the text (cp. 2 Macc 6:3 ‘onslaught’ NRSV).—DELG s.v. ἵστημι. M-M. -
26 ἀμολγός
Grammatical information: m., (adj.)Meaning: `darkness'. Only (ἐν) νυκτὸς ἀμολγῳ̃ (Il. Λ 173, Ο 324, Χ 28, 317, 4 841). As adj. (prob. a secondary, learned development), E. Fr. 104 ἀμολγὸν νύκτα Εὑριπίδης Άλκμήνῃ ζοφερὰν καὶ σκοτεινήν. οἱ δε μέρος τῆς νυκτὸς καθ' ὅ ἀμέλγουσιν.Other forms: ὀμολγῳ̃ ζόφῳ Η. (ms. ὁμολογῶ)Derivatives: ἀμολγαῖος: μάζα ἀμολγαίη Hes. Op. 590 (s. below), ἀμολγαῖον μαστὸν ἀνασχόμενος AP 7, 657 (Leon.). ἀμολγάζει μεσημβρίζει H.Origin: XX [etym. unknown]Etymology: The meaning was already lost in antiquity. If a verbal noun of ἀμέλγω, ἀμολγός is `the milking' (oxytonesis then secondary). The expression μάζα ἀμολγαίη in Hesiod is interpreted by Proklos and in EM s. μάζα as ἀκμαία: τὸ γὰρ ἀμολγὸν ἐπὶ τοῦ ἀκμαίου τίθεται. Thus also Eustathios on Ο 324: Άχαιοὶ δε κατὰ τοὺς γλωσσογράφους ἀμολγὸν την ἀκμήν φασι. But this meaning may have been derived from the text (Leumann Hom. Wörter 274). Nilsson Primitive Timereckoning 35f. took it as the time of milking at the beginning of the night. DELG thinks this interpretation more probable than that as `fullness'. Extensive lit. in DELG and Frisk III, e.g. Kretschmer Glotta 22, 262f.; 11, 108; 13, 166f.; Wahrmann Glotta 13, 98ff.; Leumann Hom. Wörter 164; Bolling AJPh. 78, 1958, 165-172; Szemerényi, Gnomon 43, 1971, 654. In my view (ε.) ν. α. simply means `in the darkness of the night', in Λ and Ο of beasts of prey attacking `in (the protection of) the darkness of the night', in Χ of stars being visible in the darkness. The latter excludes an indication of time, and shows that it must be a clear night, so that a connection with `milk(ing)' is excluded. It may be confirmed by the glosses ζόφῳ and ζοφερὰν καὶ σκοτεινήν. - If ὁμολογω point to *ὀμολγός, and if the ὀ- is not simply due to assimilation, the alternation ἀ\/ὀ- would point to a substr. word.Page in Frisk: 1,94Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἀμολγός
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27 ὅραμα
ὅραμα, ατος, τό (ὁράω; X. et al.) in our lit. of extraordinary visions, whether the pers. who has the vision be asleep or awake.① someth. that is viewed with one’s eye, someth. seen, sight, vision (acc. to Artem. 1, 2 p. 5, 19 ὅραμα is someth. that can actually be seen, in contrast to 5, 17 φάντασμα=a figment of the imagination; PCairGoodsp 3, 5 [III B.C.]; PParis 51, 38 [160 B.C.]=UPZ 78 τὸ ὅραμα τοῦτο ὸ̔ τεθέαμαι; Ex 3:3; Dt 4:34; Da 7:1; En 99:8; TestAbr A 4 p. 81, 13 [Stone p. 10] ἀναγγελεῖ τὸ ὅραμα; TestLevi 8:1 εἶδον ὅραμα; 9:2) of the Transfiguration Mt 17:9. Of God’s appearance in the burning bush Ac 7:31. Cp. Ac 10:17, 19; 11:5; 12:9; 16:9f (Appian, Bell. Civ. 4, 134 §565 Brutus, when he is about to cross over ἐκ τῆς Ἀσίας ἐς τὴν Εὐρώπην … νυκτός sees someth. that appeared to him [ὄψιν ἰδεῖν]: a φάσμα—not a human being, not a god, but a δαίμων κακός—stands at his side and speaks to him; cp. Philostrat., Life of Apollonius 4, 34 on a change of plan prompted by a dream [ὄναρ]); Hv 4, 2, 2. ἐπιδεικνύναι τινὶ ὅραμα show someone a vision 3, 2, 3. δεικνύναι τινὶ ὁράματα (w. ἀποκαλύψεις) 4, 1, 3. ἀποκαλύπτειν τὰ ὁράματα reveal the visions (double sense, as in the original, which can be understood of the visions themselves or of the interpretation of their mng.) 3, 4, 3.② the act by which the recipient of a vision is granted a vision, or the state of being in which the pers. receives a vision, vision (SIG 1128 καθʼ ὅραμα; LXX) of the Lord: εἰπεῖν ἐν νυκτὶ διʼ ὁράματος say at night in a vision Ac 18:9. ἐν ὁράματι (Gen 15:1; 46:2 εἶπεν ὁ θεὸς ἐν ὁρ. τῆς νυκτός; Da 7:13) εἶδεν ἐν ὁρ. ἄγγελον (cp. TestJud 3:10) Ac 10:3. Cp. 9:10, 12. βλέπειν ἐν ὁρ. τῆς νυκτός Hv 3, 10, 6. [τοῦ παιδὸ] τ̣ο̣υ̣ [διελ]θόντο ἐν ὁρό(=ά)ματι διὰ [τοῦ κεκλεισμένου] κοιτῶ̣[νο] [the youth] who, in (Paul’s) vision, had entered through [the closed] bedroom AcPl Ha 5, 31f. ἐν ὁράματι ἰδ[ούση] τὸν κύριον having seen the Lord in a vision Ox 3525, 19. Ox 1224 Fgm. 2 recto, II, 3 (=Kl. T. 83, p. 26, 10) Ἰῆ [ἐ]ν ὁράμα[τι λέγει]. S. ὅρασις 3, ὄναρ, and πνεῦμα 6f.—DELG s.v. ὁράω. M-M. TW. EDNT. -
28 πικρός
-ά,-όν + A 2-4-10-4-15=35 Gn 27,34; Ex 15,23; JgsB 18,25; 1 Sm 15,32; 2 Sm 2,26bitter (of drink) Ex 15,23; id. (metaph.) Gn 27,34; embittered, angry (of people) JgsB 18,25; Πικρά (proper name; linking Πικρά with πικραίνω reflecting the MT aetiological or popular etymology that links מרא with מרר) Ru 1,20πρᾶγμα πικρόν a bitter thing, a painful matter Ps 63(64),4, cpr. πρᾶγμα*Jer 20,8 ὅτι πικρῷ λόγῳ μου for in the bitterness of my speech, for with bitter speech-דברי מר כי? for MTאדבר מדי כי for whenever I speakCf. DORIVAL 1994, 123 -
29 αὐχάττειν
Grammatical information: v.Meaning: ἀναχωρεῖν καὶ τὸ ἐμμένειν ἐγχάττειν H.Dialectal forms: DoricOrigin: GR [a formation built with Greek elements]Etymology: The forms are Cretan with - χάττειν = χάζειν (Buck, Gr. Dial. 71). One supposes that αὐ- corresponds with Lat. au-ferō, Lith. au-, Sl. u-; Schwyzer -Debr. 448; Wackernagel, Synt. Vorl. 2, 155.Page in Frisk: --Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > αὐχάττειν
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30 ναί
Grammatical information: pcleOther forms: also νή (esp. Att.), νεί (Boeot., also Arc.).Etymology: With νή agrees Lat. nē `really'; ναί may have in Toch. B nai `however' a formal agreement. With νή: νεί: ναί cf. ἠ: εἰ: αἰ `if'; analog. δαί beside δή. The word is usually connected with the demonstrative IE *( e-)no- `he there', s. ἐκεῖνος and W.-Hofmann s. enim m., also Schwyzer-Debrunner 570 w. n. 2 a. 3.The vocalism - αι is hard to explain. -- Diff. Pisani Ist. Lomb. 77, 560f. (to OCS nyne `now' etc.).Page in Frisk: 2,Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ναί
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31 σύμφρουρος
σύμφρουρος, ον,A watching with, μέλαθρον ξύμφρουρον ἐμοί the chamber that keeps watch with me, i.e. in which I lie sleepless, S.Ph. 1453 (anap.).II Thess. σύμφρουρος, ὁ, joint-φρουρός, Ἀρχ. Ἐφ. 1911.124 ([place name] Gonni); also [full] σύμπρουρος, IG9(2).1058 (pl., Mopsium).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σύμφρουρος
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32 Νιόβη
Νιόβη: Niobe, daughter of Tantalus and wife of Amphīon, king of Thebes. Her six sons were slain by the arrows of Apollo, and her six daughters by the arrows of Artemis, because she had presumed to compare her children with those of Leto. Niobe in grief was changed into stone, a legend that connects itself with a natural conformation in the rock of Mt. Sipylus, which resembles a woman in a sitting posture, Il. 24.602, 606.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > Νιόβη
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33 δεῖνα
δεῖνα, ὁ (ἡ, τό)Grammatical information: ?Meaning: `N. N., so-and-so' (Att.).Other forms: τοῦ δεῖνος, οἱ δεῖνες etc., sometimes indecl. τοῦ δεῖνα (more forms in Schwyzer 612), always with articleOrigin: XX [etym. unknown]Etymology: Unknown. The explanation from plur. *τάδε ἔνα (cf. ἐκεῖνος) `this (and) that' \> *ταδεῖνα, with anal. ὁ δεῖνα is now given up. The singular forms are much more usual than the plural forms. - S. Belardi, Doxa 3, 202f., Moorhouse Lang. 23 (1947) 207ff. Biraud, Nomina rerum 57-69: de + en-α `so-und-so'.Page in Frisk: 1,357Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > δεῖνα
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34 κύμῑνον
κύμῑνονGrammatical information: n.Meaning: `cummin' (Hp., Sophr., com.), ;Dialectal forms: Myc. kumino \/kuminon\/.Compounds: as 1. member e.g. in κυμινο-πρίστης "cummin-splitter", i.e. `skin-flint' (Arist., corn.).Derivatives: κυμιν-ώδης `c.-like' (Thphr.), - ινος `of c.', - ᾶς `c.-seller' (inscr. Jaffa), - εύω `sprinkle with c.' (Orac. ap. Luc.).Origin: PG [a word of Pre-Greek origin]X [probably]Etymology: Sem. LW [loanword]; cf. Hebr. kammōn, Akkad. kamūnu etc. (Lewy Fremdw. 38), but Kretschmer KZ 29, 440 found them rather in the plant-names κάμων (Nic.) and σκαμ(μ)ωνία, - ώνιον (com., Nic.) `kind of bindweed'. "Vielleicht ist mit Lewy eine zwiefache Entlehnung anzunehmen." (Frisk). Cf. also Grimme Glotta 14, 19. Ruijgh thought that the word, with its typical Pre-Greek suffix -ῑν-, was in first instance a loan from Anatolia (or the Aegaean) and Semitic could have it from the same source ( Lingua 58, 1982, 209), cf. Fur. 187 n. 18 on βράθυ. See E. Masson, Emprunts sémit. 51. - Lat. LW [loanword] cumīnum; from there the modern Europ. forms (Schrader-Nehring Reallex. 1, 655).Page in Frisk: 2,49Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κύμῑνον
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35 πώλυπος
πώλυπος (- ύπος)Grammatical information: m.Meaning: `sea-polyp, cuttlefish', metaph. `nose-polyp' (Hp., Thphr. a.o.); also (substant.) adj. τὰ πολύποδα `many-feet', of insects (Arist.).Other forms: pl. - οι (Semon., Epich., Hp. [v. l.]), also πῶλυψ, - υπος (Diph. Siphn., Dsc., Poll.), πόλυψ, - υπος (Paul. Aeg.); more usu. πουλύπους, - ποδος (ε 432), acc. - πουν (Ion. trag. a.o.), also gen. - που etc. (Thgn. a.o.), πολύπους, - ποδος (Arist.).Dialectal forms: Myc. porupode.Derivatives: Dimin. πωλύπιον n. (Hp.).Origin: PG [a word of Pre-Greek origin]Etymology: Mediterranean word of unknown origin. The form with ω, confirmed by Lat. LW [loanword] pōlypus, -i (since Plaut.), is clearly the oldest; from there πουλυ- and πολυ- folketymolog. after πολύς and πούς. Fraenkel Nom. ag. 2, 164 n. 1 (w. older lit.), Specht KZ 59, 129. Note however that the inflexion with ποδ- is already attested in Mycenaean and in Homer. (Not in Furnée.)Page in Frisk: 2,635Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πώλυπος
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36 ξένος
ξένος, η, ον (s. prec. four entries; Hom.+; loanw. in rabb.)① adj. pert. to being unfamiliar because of someth. being unknown, strangeⓐ in ref. to someth. coming from an external source, strange, foreignα. because it comes from an external source ξ. δαιμόνια foreign divinities (δαιμόνιον 1 and Achilles Tat. 2, 30, 1; Jos., C. Ap. 2, 251; 267 ξένους θεούς; cp. Plut., Pompey 631 [24, 5] ‘strange sacrifices’) Ac 17:18. ἀνδρὶ ξένῳ AcPl Ox 6, 11 (=Aa I 241, 14). διδαχαί strange teachings (coming fr. outside the community; cp. Jos., Bell. 2, 414 θρησκεία ξένη) Hb 13:9; Hs 8, 6, 5 v.l.β. because it is unheard of, fig. ext. of α: strange in kind, surprising, unheard of, foreign (Aeschyl., Prom. 688; Diod S 3, 15, 6; 3, 52, 2; M. Ant. 8, 14; POxy 1772, 3 οὐδὲν ξένον; Wsd 16:2, 16; 19:5; Philo, Mos. 1, 213; Just., A I, 16, 4, cp. D. 2, 2 τὸ ξ. τῶν λόγων; Tat. 33, 2; Mel., P. 53, 387; τὸ ξ. Did., Gen. 186, 7; ξένον θαῦμα Hippol., Ref. 4, 46, 2) PEg2 64. ὡς ξένου ὑμῖν συμβαίνοντος as though something unheard of were happening to you 1 Pt 4:12. οὐ ξένα ὁμιλῶ I have nothing strange to say Dg 11:1. W. dat. of pers. ἡ ξένη τοῖς ἐκλεκτοῖς τοῦ θεοῦ στάσις the uprising (which is) foreign to God’s chosen people 1 Cl 1:1.—Papias (2:11, Eus. on Papias) ξένας τέ τινας παραβολὰς τοῦ σωτῆρος some strange parables of the Savior.ⓑ in ref. to an entity that is unacquainted with someth., w. gen. τινός strange to someth., estranged fr. it, unacquainted w. it, without interest in it (Soph., Oed. R. 219; Pla., Apol. 17d; Heliod. 10, 14; POxy 1154, 8 [I A.D.] εἰμὶ ξένος τῶν ἐνθάδε.—B-D-F §182, 3; Rob. 516) ξ. τῶν διαθηκῶν τῆς ἐπαγγελίας Eph 2:12.ⓐ one who comes as a stranger. ὁ ξένος stranger, alien (Orig., C. Cels. 5, 27, 18) Mt 27:7; 3J 5. Opp. πολίτης (cp. Ael. Aristid. 13 p. 163 D.; SIG 495, 115; 708, 16f; 729, 4 al.; OGI 764, 18; Philo, Poster. Cai. 109; Jos., Ant. 11, 159, Vi. 372) Dg 5:5. W. πάροικοι (opp. συμπολίτης) Eph 2:19 (cp. SIG 799, 24f ξ. ἢ μέτοικος). W. παρεπίδημοι (Diod S 4, 27, 3 and OGI 268, 9 τ. παρεπιδημοῦντας ξένους; cp. 339, 29; Just., A I, 67, 6 τοῖς παρεπιδήμοις οὖσι ξένοις) Hb 11:13; οἱ ἐπιδημοῦντες ξ. the strangers who lived (or visited) there Ac 17:21 (SIG 1157, 80f τῶν ἐνδημούντων ξένων).—Because of a firmly entrenched code of hospitality in the Mediterranean world (for a Semitic perspective, s. esp. Gen 18:1–8; the Greek world finds its sanction in Homer, s. esp. Od. 6, 198–210 with its description of the Phaeacians in contrast to the inhospitality of Polyphemus Od. 9, 272–80) ξ. freq. implies the status of a suppliant who ought to be treated as a guest: Mt 25:35, 38, 43f (on divine protection of a total stranger cp. Od. 6, 207f [=14, 57f]; 9, 270f; 17, 483–87).ⓑ ἡ ξένη a foreign country (Soph., Phil. 135; POxy 251, 11; 253, 7; τις ἀπὸ ξένης Hippol., Ref. 9, 20, 1) Dg 5:5. ἐπὶ ξένης (X., Resp. Lac. 14, 4; Epict. 1, 27, 5; Plut., Mor. 576c; BGU 22, 34 [114 A.D.]; 159, 7; PFay 136, 10; ACalderini, ΟΙ ΕΠΙ ΞΕΝΗΣ, JEA 40, ’54, 19–22 (numerous pap cited); 2 Macc 5:9; 9:28; Philo, Leg. ad Gai. 15; Jos., Ant. 18, 344) ἐπὶ ξένης κατοικεῖν live in a foreign country Hs 1:1, 6.ⓒ ὁ ξένος the host, one who extends hospitality and thus treats the stranger as a guest (since Il. 15, 532; also Mel., P. 51, 375 ξένον ᾐδίκησεν) w. gen. (X., An. 2, 4, 15) ὁ ξ. μου καὶ ὅλης τῆς ἐκκλησίας host to me and to the whole congregation, prob. because he furnished space for its meetings Ro 16:23.—B. 1350–52. DELG. M-M. EDNT. TW. Spicq. Sv. -
37 ὀρτυγομήτρα
-ας ἡ N 1 3-0-0-1-2=6 Ex 16,13; Nm 11,31.32; Ps 104(105),40; Wis 16,2Cf. DORIVAL 1994 52.297; LE BOULLUEC 1989, 183 -
38 Χαλαστραῖος
A of, from Chalastra on the Thermaic Gulf:— τὸ Χαλαστραῖον (sc. νίτρον) prob. a fine kind of soda, found in a lake near that place, used with lye or soap for purposes of cleansing, Pl.R. 430a, Plu.2.134e (pl.);ῥύμματι καὶ νίτρῳ Χαλαστραίῳ Alciphr. 3.61
, cf. Plin.HN31.115.— Χαλεστραίου is v.l. in Pl. l.c., Χαλέστρη is found in Hdt.7.123.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > Χαλαστραῖος
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39 ἐκγελάω
Aἐξεγέλασσα h.Merc. 389
, Theoc.4.37 :—laugh out, laugh loud,ἡδὺ δ' ἄρ' ἐκγελάσας μετεφώνεε Od.16.354
, 18.35, cf. X.Cyr.1.3.9, etc. ;γέλωτι ὥσπερ κῦμα ἐ. Pl.R. 473c
;ἐάν τις κνήσῃ, ἐ. Arist.Pr. 965a24
: metaph. of a liquid that rushes out with a gurgling sound,ἐκγελᾷ φόνος E.Tr. 1176
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐκγελάω
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40 ἀβραμίς
Meaning: a fish, a kind of mullet (Opp.).Origin: LW [a loanword which is (probably) not of Pre-Greek origin] Eg.Etymology: The fish was salted in Egypt (Ath. 7, 312b). Fur. 220 thinks that the form with β is due to recent assimilation. Either Pre-Greek, or Egyptian.Page in Frisk: --Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἀβραμίς
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