thā-saṉgraha

rāma-kathā

tat-tva

(in phil.) a true principle (in Sāṃkhya phil. 25 in number, viz. a-vyakta, buddhi, ahaṉ-kāra, the 5 Tan-mātras, the 5 Mahā-bhūtas, the 11 organs including manas, andﾠ, lastly, purusha, qq.vv.)
MBh. XII, 11840; XIV, 984 R. III, 53, 42 Tattvas. ;
24 in number MBh. XII, 11242 Hariv. 14840 (m.);
23 in number BhP. III, 6, 2 ff. ;
for other numbers cf. XI, 22, 1 ff. RāmatUp. ;
with Māheṡvaras andﾠ Lokâyatikas only 5 <viz. the 5 elements> are admitted Prab. II, 18/19 ;
with Buddh. 4, with Jainas 2 orﾠ 5 orﾠ 7 orﾠ 9 Sarvad. II f. ;
in Vedânta phil. tattva is regarded as made up of tad andﾠ tvam, « that < art> thou», andﾠ called mahā-vākya, the great word by which the identity of the whole world with the one eternal Brahma < tad> is expressed);
the, number 25 Sūryas. II ;
the number 24 DevibhP. ṠBr. VII, 3, 1, 43 Sāy. ;
an element orﾠ elementary property W. ;
the essence orﾠ substance of anything W. ;
the being that Jaim. I, 3, 24 Sch. ;
= tata-tva L. ;
N. of a musical instrument L. ;
( ena) instr. ind. according to the true state orﾠ nature of anything, in truth, truly, really, accurately Mn. VII, 68 MBh. R. ;
- kaumudī f. « Tattva-moonlight»
N. of a Comm. on Sāṃkhyak. Sarvad. XIV, 20 ;
- candra m. « truthmoon»
N. of a Comm. on Prakriyā-kaumudī;
« Tattva-moon»
N. of a Comm. on - kaumudī;
- cintāmaṇi m. N. of a philos. work by Gaṇgêṡa;
of another work Nirṇayas. III ;
- jña mfn. ifc. knowing the truth, knowing the true nature of, knowing thoroughly
Mn. XII, 102 MBh. (a- neg. XII, 6623) R. etc.;
m. a Brāhman Npr. ;
- jñāna n. knowledge of truth, thorough knowledge, insight into the true principles of phil. Sarvad. ;
- jñānin mfn. = - jña W. ;
- taraṉgiṇī f. « truth-river»
N. of wk. by Dharmasāgara;
- tas ind.= - ttvena MuṇḍUp. I, 2, 13 Mn. MBh. etc.. ;
- tā f. truth, reality W. ;
- tyaj mfn. mistaking the true state Viddh. III, 19 ;
- trayamaya mfn. consisting of the 3 realities Hcat. I, 11, 893 ;
- darṡa m. (= - dṛiṡ) N. of a Ṛishi under Manu Deva-sāvarṇi BhP. VIII, 13, 32 ;
- darṡin mfn. = - dṛiṡ MBh. III, 1149 Rāmag. ;
m. N. of one of Manu Raivata's sons Hariv. 433 ;
of a Brāhman, 1265;
- dīpana n. « Tattva-light»
N. of wk.;
- dṛiṡ mfn. perceiving truth Vedântas. ;
- nikasha-grāvan m. the touchstone of truth Hit. I, 9, 12 ;
- niṡcaya m. « ascertainment of truth», right knowledge Sarvad. VI, 91 and 94 ;
- nishṭhatā f. veracity Hemac. ;
- nyāsa m. « application of true principles»
N. of a ceremony in honour of Vishṇu (application of mystical letters etc. to parts of the body while prayers are recited), Tantr. ;
- prakāṡa m. « light of true principles»
N. of a Comm. Sarvad. VII ;
- prabodha-prakaraṇa n. N. of wk. by Haribhadra II (A.D. 1200);
- bindu m. « truthdrop»
N. of a philos. treatise;
- bodha m. knowledge orﾠ understanding of truth, XII, 46 ;
N. of wk. Tantras. II ;
- bodhinī f. « teaching true principles»
N. of a Comm. on Saṃkshepa-ṡārīraka;
of a Comm. on Siddh. by Jñānêndra-sarasvatī;
truth-teaching cf. RTL. p. 492 and 509 ;
- bhava m. true being orﾠ nature KaṭhUp. VI ṠvetUp. I ;
- bhūta mfn. true MBh. XII, 5290 ;
-muktâ̱vali f. « necklace of truth»
N. of wk. Sarvad. IV, 110 ;
cf. RTL. p. 123 ;
- vat mfn. possessing the truth orﾠ reality of things MBh. XII, 11480 ;
- vāda-rahasya n. N. of wk. Sarvad. V, 110 ;
- vid mfn. knowing the true nature of(gen.) Bhag. III, 28 ;
- vivitsā f. desire of knowing the truth W. ;
- viveka m. the sifting of established truth;
N. of wk. on astron. ( alsoﾠ siddhâ̱nta-t-);
of another work Sarvad. V, 6 ;
- ka-dīpana n. « light of truth-investigation»
N. of a philos. work;
- ṡambara n. N. of a Tantra. Ānand. 31 Sch. ;
(- raka, Āryav.);
- ṡuddhi f. ascertainment orﾠ right knowledge of truth Kathās. LXXV, 194 ;
- saṉgraha m. N. of wk. Sarvad. VII, 88 ;
- satya-ṡāstra n. N. of a Buddh. work by Guṇaprabha;
- samāsa m. « Tattva-compendium»
N. of Kapila's Sāṃkhya-sūtras Tattvas. ;
- sāgara m. « truth-ocean»
N. of wk. Smṛitit. XI Nirṇayas. I, 318 ;
- sāra m. « truth-essence»
N. of wk. Ṡāktân. II ;
-vâ̱khyānôpamā f. a simile expressing orﾠ stating any truth Kāvyâd. II, 36 ;
-vâ̱dhigata mfn. learnt thoroughly Suṡr. ;
-vâ̱pahnava-rūpaka n. a metaphor denying a truth (as that two eyes are not eyes but bees) Kāvyâd. II, 95 ;
-vâ̱bhiyoga m. a positive charge orﾠ declaration Yājñ. II, 5/6, 4 ff. ;
-vâ̱rtha m. the truth Sarvad. III ;
- tha-kaumudī f. « truth-light»
N. of a Comm. on Prāyaṡc. by (Govindânanda;
- tha-vid mfn. knowing the exact truth orﾠ meaning of (in comp.) Mn. I, 3 ;
( seeﾠ veda-);
- tha-sūtra n. N. of a Jaina work by Umā-svāti Sarvad. III, 103 ;
-vâ̱vabodha m. perception of truth W.

padâ̱rtha

that which corresponds to the meaning of a word, a thing, material object, man, person Var. Kāv. Pur. ;
a head, subject (16 with Naiyāyikas);
a category, predicament (7 with Vaiṡeshikas, 25 with Sāṃkhyas, 7 with Vedântins);
a principle (- tritaya n. a triad of principles RTL. 119);
- kaumudī f. (- dī-koṡa andﾠ - sāra-koṡa, m.),
- khaṇḍana, n. (- na-ṭippaṇa-vyākhyā f.),
- guṇa-cintāmaṇi m. - candrikā, f. - tattva n. (- tva-nirūpaṇa n. - nirṇaya m. - vivecana n.),
- dipikā f. - dīpinī f. - dharmasaṉgraha m.
- nirūpaṇa n. - pārijāta m. - prakāṡa m. - prakāṡikā f.
- pradeṡa m. - bodha m. - bhāskara m.
- maṇimālā orﾠ - mālā f. - mālāvṛitti f.
- ratna-mañjūshā f. - ratnamālā f. - vidyā-sāra m.
- viveka m. - saṉgraha m. - sarasī f. -thâ̱darṡa m. N. of wks.;
-thâ̱nusamaya m. the performance of one ritual act for all objects in orderly succession before performing another act for all objects in the same order ĀṡvGṛ. Sch. etc. (cf. kāṇḍâ̱nus-);
-thî ̱ya-divya-cakshus n. - thôddeṡa m. N. of wks.

vy-ava-sthā

to differ respectively Ṡaṃk. ;
to halt, stop, stay R. ;
to prepare orﾠ make ready for (dat.) ib. ;
to be settled, be (logically) true orﾠ tenable MBh. Sarvad. ;
to appear as (nom.) Nir. Sāṃkhyak.:
Caus. - sthāpayati, to put down, place VarBṛS. Vās. ;
to fix on, direct towards (loc.) Kum. ;
to charge with, appoint to ( artham) Hit. ;
to stop, hold up, prevent from falling MBh. Rājat. ;
to restore, re-establish Kum. Jātakam. ;
to settle, arrange, establish, determine, prove to be (logically) tenable Daṡ. Sarvad. ;
to give a name Divyâ̱v. ;
to perform MW. ;
vy-avasthā

abiding in one place, steadiness Kathās. ;
fixity, perseverance, constancy MBh. R. etc.;
a fixed limit Ṡiṡ. ;
settlement, establishment, decision, statute, law, rule (ayā, instr. according to a fixed rule) BhP. Pāṇ. Sch. Kull.;
legal decision orﾠ opinion (applied to the written extracts from the codes of law orﾠ adjustment of contradictory passages in different codes) W. ;
conviction, persuasion R. ;
fixed relation of time orﾠ place Pāṇ. 1-1, 34 ;
rate, proportion Bhpr. ;
state, condition Kāv. Rājat. ;
case, occasion, opportunity Rājat. W. ;
an engagement, agreement, contract ib. ;
- tikrama (-sthâ̱t-) m. transgression orﾠ violation of the law orﾠ settled rule, breaking an agreement orﾠ contract W. ;
- tivartana (-sthâ̱t-) n. id. ib. ;
- tivartin (-sthâ̱i-) mfn. transgressing the law, breaking an agreement orﾠ contract ib. ;
- darpaṇa m. - prakāṡa m. N. of wks.;
- pattra n. a written deed, document L. ;
- ratna-mālā f. - rṇava (-thā́rṇ-) m. - sāra-saṉgraha, m. -sâ̱ra-saṉcaya m. - setu m. N. of wks.

sarvâ̱rtha

all matters ( eshu ind. « in all matters, in all the subjects contained in any particular work») MW. ;
(am) ind. for the sake of the whole Jaim. ;
mfn. suitable for every purpose (- tva n.) KātyṠr. ib. Sch. ;
regarding orﾠ minding everything Pañcar. ;
m. N. of the 29th Muhūrta (in astron.);
- kartri m. the creator of all things Pañcar. ;
- kuṡala mfn. skilful in all matters Nal.;
- cintaka mfn. thinking about everything;
m. a general overseer, chief officer Mn. MBh. ;
- cintāmani m. N. of various wks.;
- tā f. the possessing of all objñobjects MW. ;
« attending to everything», distraction (opp. to ekâ̱gra-tva), Cit. ;
- nāman m. N. of a Bodhi-sattva Buddh. ;
- sādhaka mf ( ikā)n. effecting everything, fit for everything (- stotra n. N. of wk.) MBh. Kathās. etc.;
( ikā) f. N. of Durgā Devīm. ;
- sādhana mfn. = - sādhaka;
( orﾠ) n. a means of accomplishing everything, Pallcat. Kāv. ;
- sāra-saṉgraha m. N. of wk.;
- siddha mfn. one who has accomplished all aims R. ;
m. N. of Gautama Buddha (so called, according to some, because his parents, wishes were all fulfilled by his birth) Lalit. ;
of a king W. ;
- siddhi f. accomplishment of all aims Kathās. ;
N. of various wks.;
m. pl. (with Jainas) a class of deities L. ;
-thâ̱nusādhin, effecting all things;
( inī) f. N. of Durgā L.