technical

n. [kveða at orði].

I. a technical phrase, esp. in law; svá skal sækja at öllu um fjártökuna, sem þjófsök fyrir utan a., the proceeding is all the same with the exception of the technical terms, Grág. ii. 190; at þeim atkvæðum er Helgi hafði í stefnu við þik, the expressions used by Helgi in summoning thee, Boll. 354.

β. a word, expression in general; þat er þrífalt a., mannvit, siðgæði ok hæverska, Sks. 431, 303; en þó vér mælim alla þessa hluti með breiðu a., in broad, general terms, Anecd. 21, Þiðr. 1.

γ. now used gramm. for a syllable, and in many compds such as, eins atkvæðis orð, a monosyllable; tveggja, þriggja … atkvæða …, etc., a dissyllable, etc.: ‘kveða at’ also means to collect the letters into syllables, used of children when they begin to spell. Old writers use atkvæði differently in a grammatical sense, viz. = pronunciation, sound, now framburðr; þeir stafir megu hafa tveggja samhljóðenda a., hverr einn, Skálda (Thorodd) 165; eins stafs a.; a. nafns hvers þeirra; þá er þat a. hans í hverju máli sem eptir lifir nafnsins (in the last passage = the name of the letter), 168.

II. a decision, sentence, almost always in plur.; beið hann þinna atkvæða, Nj. 78; var því vikit til atkvæða ( decision) Marðar, 207; bíða atkvæða Magnúss konungs um álög ok pyntingar, Fms. vi. 192: sing., var þat biskups a., his decision, v. 106; hvi gegnir þetta a. ( sentence) jarl, rangliga dæmir þú, 656 B; þínu boði ok a., command and decisive vote, Stj. 203; af atkvæði guðanna, by their decree, Edda 9, Bret. 53.

β. now a law term = vote, and in a great many compds: atkvæða-greiðsla, division; atkvæða-fjöldi, votes; a. munr, majority, etc.

III. a decree of fate, a spell, charm, in a supernatural sense, = ákvæði; af forlogum ok a. ramra hluta, Fs. 23; konungr sagði úhægt at göra við atkvæðum, … to resist charms (MS. akvedni, where it is uncertain whether the reading is ákv- or atkv-); a. Finnunnar, the spell of the Finnish witch, 22; svá mikil a. (pl.) ok ilska fylgði þessum álögum, Fas. i. 404, iii. 239, Fms. x. 172.

COMPDS: atkvæðalauss, atkvæðamaðr, atkvæðamikill.

1) technical term; skal sœkja sem þjófssök fyrir utan atkvæði, with exception of the technical terms, without calling it theft;

2) word, expression;

3) sound, pronunciation (atkvæði nafns hvers þeirra);

4) decision; var því vikit til atkvæða Marðar, referred to Mard’s decision; S. veitti atkvæði (ordered, decreed), at hætta skyldi áverkum; af atkvæði guðanna, by the gods’ decree;

5) spell, charm; atkvæði Finnunnar, the spell of the Finnish witch.

1) sudden or brisk movement; moment; bragðs, af bragði, at once; af (or á) skömmu bragði, shortly, quickly, in a short time;

2) fig., in many phrases, verða fyrri (skjótari) at bragði, to make the first move, to be beforehand with (þeir hafa orðit fyrri at bragði at stefna en vér); vera í bragði með em, skerast í bragð með em, to lend one a helping hand; taka et bragðs or til bragðs, to take some step (to get out of difficulties); úviturligt bragð, a foolish step; úheyriligt bragð, an unheard of proceeding; gerðist þar at sví mikit bragð, at, it went so far that; lítit bragð mun þá at (it must be very slight), ef þú finnr ekki;

3) trick, scheme, device, chiefly in pl.; beita en bröðum, hafa brögð við en, to deal cunninly with, impose upon; ferr at fornum brögðum, in the old way; búa yfir brögðum, to brood over wiles; leika em bragð, to play or serve one a trick hefir hann miklu bragði á oss komit, he has played a bad trick upon us;

4) countenance, look, expression þannig ertu í bragði sem, thou lookest as if; með betra bragði, in a better mood; bleyðimannligr í bragði, having the look of a coward; Sturla gerði þat bragð á (made as if), at hann hefði fundit Pál prest;

5) embroidered figure (hekla saumuð öll brögðum).

* * *

n. [cp. bregða].

I. the fundamental notion is that of a sudden motion:

1. temp. a while, moment, cp. auga-bragð; in adverb, phrases, af bragði, at once, Hrafn. 17, Gs. 18, Am. 2; af (á) skömmu bragði, shortly, Fms. vi. 272, viii. 236, 348; í fyrsta bragði, the first time (rare), Gþl. 532, Js. 129; skams bragðs, gen. used as adv. quickly, in a short time, Bs. i. 336, 337, Fms. viii. 348, v. l.; cp. ‘at a brayd,’ ‘in a brayd,’ Engl. Ballads.

2. loc. a quick movement; við-bragð (cp. bregða við), knífs-bragð (cp. bregða sverði), a slash with a knife.

3. metaph. in many phrases, verða fyrri (skjótari) at bragði, til bragðs, to make the first move; þeir hafa orðit fyrri at b. at stefna en vér, Nj. 241, Bs. ii. 106; svá at þú verðir skjótari at b. at veiða þenna níðing, Fms. i. 206, ix. 288; vera í bragði með e-m, to lend one a helping hand, mostly in something uncanny, Gísl. 5, Bs. i. 722; snarast í bragð með e-m, id., Ld. 254; taka e-t bragðs, til bragðs or bragð, to take some step to get clear out of difficulties, Nj. 263, 199, Fms. ix. 407, Grett. 75 new Ed.; þat var b. (step, issue) Atla, at hann hljóp …, Háv. 53; úvitrligt b., a foolish step, Nj. 78; karlmannligt b., a manly issue, 194; gott b., Fs. 39; úheyriligt b., an unheard-of thing, Finnb. 212.

II. [bregða A. III], a ‘braid,’ knot, stitch, chiefly in pl.; hekla saumuð öll brögðum, a cloak braided or stitched all over, Fms. ii. 70; fáguð brögðum, all broidered, v. 345, Bret. 34; rístu-bragð, a scratched character.

2. in wrestling, bragð or brögð is the technical phrase for wrestlers’ tricks or sleights; mjaðmar-bragð, leggjar-bragð, hæl-bragð, klof-bragð …, the ‘bragð’ of the hip, leg, heel …, Edda 33; [fang-bragð, wrestling], hence many wrestling terms, fella e-n á sjálfs síns bragði, to throw one on his own bragð.

3. gen. a trick, scheme, device, [A. S. brægð, bræd; Engl. braid = cunning, Shakesp.], chiefly in pl., með ymsum brögðum, margskyns brögð, Fas. i. 274, Fms. x. 237; brögð í tafli, a trick in the game, a proverb, when things go not by fair means, Bs. ii. 318; ferr at fornum brögðum, in the old way, Grett. 79 new Ed.: but also sing., sér konungr nú bragð hans allt, Fms. xi. 106; hafði hann svá sett bragðit, x. 305, Eg. 196 ( a trick); ek mun finna bragð þar til, at Kristni mun við gangast á Íslandi, Hkr. i. 290; bragð hitta þeir nú í, Lv. 82.

β. with a notion of deceit, a trick, crafty scheme; með brögðum, with tricks, Hkr. ii; búa yfir brögðum, to brood over wiles, Fas. i. 290; hafa brögð undir brúnum, to have craft under one’s eyebrows, look crafty, Band. 2; undir skauti, under one’s cloak, id., Bs. i. 730; beita e-n brögðum, metaphor from hunting, to deal craftily with one, Rm. 42, Ísl. ii. 164; hafa brögð við e-n, Njarð. 382, 378; vera forn í brögðum, old in craft, of witchcraft, Ísl. ii. 399: hence such phrases as, bragða-karl, a crafty fellow, Grett. 161; bragða-refr, a cunning fox; brögðóttr, crafty, etc. In Swed. ‘bragder’ means an exploit, action, whilst the Icel. implies some notion of subtlety or craft; yet cp. phrases as, stór brögð, great exploits, Fb. ii. 299; hreysti-brögð, hetju-brögð, great deeds, (above I. 3.)

III. [bregða C; cp. A. S. bræd, Engl. breath], countenance, look, expression; hón hefir hvíti ok b. várt Mýramanna, Ísl. ii. 201, v. l.; þannig er bragð á þér, at þú munir fás svífast, thou lookest as if …, cp. brögð undir brúnum above, Fms. ii. 51; heilagleiks b., to look like a saint, Bs. i. 152; þat b. hafði hann á sér sem, Ld. 24; ekki hefir þú b. á þér sem hérlenzkir menn, Fms. x. 227; þannig ertu í bragði sem …, thou lookest as if …, Ísl. ii. 149; með illu bragði, ill-looking, Sturl. i. 170; með hýru, glöðu b., Bs. ii. 505; með beztu bragði, stern, Pass. 21. 1; með hryggu bragði, with gloomy look; með betra bragði, in a better mood, Nj. 11; bleyði-mannligr í b., cowardly, Fms. ii. 69: metaph., Sturla görði þat bragð á, at hann hefði fundit …, S. put that face on a thing, Sturl. ii. 176.

IV. [bergja, gustare], taste; vatns-bragð, beisku-bragð, bitter taste, of water; ó-bragð, a bad flavour, etc.

2. [= bragr], mode, fashion; in vinnu-brögð, working; hand-bragð, handicraft; lát-bragð, manners; trúar-brögð, pl. religion, mode of faith; afla-brögð, mode of gaining one’s livelihood, etc.: very freq. in mod. usage, but in old writers no instance bearing clearly upon the subject is on record; cp. however the phrase, bragð er at e-u, a thing is palpable, tangible: lítið bragð mun þar at ( it must be very slight) ef þú finnr ekki, Ld. 136; ærit b. mun at því, Nj. 58; görðist þar at svá mikit b., it went so far that …, Fms. i. 187, Grett. 158 new Ed.

(-s, -ar), m.

1) opinion, judgement (dómr um dauðan hvern);

2) judicial decision, decree, judgement, sentence; stríðr dómr, a severe judgement; réttlátr í dómum, impartial as judge; segja upp dóm, to pronounce (pass) sentence;

3) court (of judicature), the body of judges; ganga í dóm, to go into court, take one’s seat in court; setja dóm, to set the court, to let the judges take their seats; sitja í dómi, to sit in judgement or in court; nefna dóm, to nominate (appoint) the judges; sœkja mál í dóm, to prosecute a lawsuit in court; hleypa upp dómi, to break up the court by force; bera fé í dóm, to bribe the court; ryðja dóm, to challenge the court; mál ferr í dóm, a case goes into court;

4) state, condition; heiðinn dómr, heathenism; kristinn dómr, the Christian faith;

5) heilagr dómr, helgir dómar, relic, relics;

6) in compds., -dom, -head, -hood (guðdómr, Godhead, manndómr, manhood, konungdómr, kingdom, &c.).

* * *

m. [Goth. dôms, which occurs once, but not in Ulf., who only uses the word in compds, and renders κρίσις and κριτής by siaua; A. S. dôm; Engl. doom and the termin. -dom; O. H. G. tom; known in Germ. only from the termin. - tum (-thum)].

I. a court of judgment, the body of judges, or the ‘court’ itself; the Icel. law of the Commonwealth distinguishes between several bodies of judges; in parliament there were Fjórðungs-dómar, ‘Quarter Courts,’ one for each of the political quarters of the country, Breiðfirðinga-d. or Vestfirðinga-d. for the West, Rangæinga-d. for the South, Eyfirðinga-d. or Norðlendinga-d. for the North, and Austfirðinga-d. for the East; these courts were instituted by Thord Gellir A. D. 964: at a later date a fifth High Court, called Fimtar-domr, the Fifth Court, was erected about A. D. 1004; vide Nj. ch. 98, Íb. ch. 8, Grág., esp. Þ. Þ. in the first chapters, and many passages in the Sagas, esp. Nj., Sturl.; and of mod. authors, Konrad Maurer in his essay, Die Entstehung des Icel. Staates, Ed. 1852, Dasent’s Introd. to Burnt Njal;—the treatise of Maurer is an indispensable guide in matters of the Fimtar-dómr. There are other courts on record, e. g. dyra-dómr, a court at the door of the defendant, vide Eb. ch. 18 and N. G. L.; nú skal dóm setja fyrir durum verjanda, en eigi á bak húsi; hann (viz. the plaintiff) skal setja dóm sinn eigi nær húsi en svá, at verjandi (the defender) megi setja sinn dóm milli dura ok dóms hans ok aka hlassi viðar milli dóms ok dura (vide dæma), N. G. L. i. 22: technical law-phrases as to the courts, setja dóm, to set the court, let the judges take their seats; dómar fara út, the courts ‘fare out,’ i. e. open; færa út dóm, dóma-útfærsla, i. e. the opening of the courts, Grág. i. 27,—the judges went out in a body in procession and took their seats; ryðja dóm, to challenge the court, Nj.; ganga at dómi, to go into court; nefna dóm, to name the judges (dóm-nefna); sitja í dómi, to sit in court; mál ferr í dóm, a case goes into court; hleypa upp dómi, to break up the court by force; bera fé í dóm, to bribe the court; dóms-afglapan, vide afglapan;—for all these phrases, vide Grág., Þ. Þ. in the first chapters, Nj., esp. ch. 140 sqq., Eg. ch. 57, N. G. L. i, Gþl. This sense is now almost obsolete, but it remains in the Manx demster and Scot. doomster.

II. doom, judgment, sentence, and this may be the original sense; dóms-atkvæði, dóms-orð, and dóms-uppsaga mean doom, sentence, as pronounced by the presiding judge, Nj., H. E. ii. 115, Sks. 159, Band. 6, Grág. i. 3, 83; dóma-dagr, doomsday, the day of judgment; Norna-dómr, the doom of the Norns, their weird, fate, Ýt. 23, Fm. 11; skapa-dómr, id.

β. judgment, opinion.

III. denoting state, condition, age, in words such as heiðin-dómr, Kristin-dómr, the heathen, Christian age, faith; konung-dómr, a kingdom; biskups-dómr, a bishopric, etc.; hefja ór heiðnum dómi, to lift out of heathendom, baptize, Sighvat.

2. helgir dómar, relics, Bs., H. E., Grág. ii. 165, Fms. i. 230, v. 143, Gpl. 70:—but helgidómr, Old Engl. halidom, Germ. heiligthum: leyndr d., mystery, μυστήριον of the N. T.; leynda dóma himnaríkis, Matth. xiii. 11; þenna leyndan dóm, Rom. xi. 25; sjáið, að eg segi yðr leyndan dóm, 1 Cor. xv. 51.

3. in many compds = Engl. -dom, -hood, -head; Guð-dómr, Godhead; mann-dómr, manhood,

* * *

1) payment, tribute (rare);

2) recompense, return; æ sér til gildis gjöf ( see gjald 4);

3) repute, esteem (þegar þér komist í g. við höfðingja);

4) feast banquet (þá gengu Æsir at g. sínu);

5) guild, brotherhood.

* * *

n. [gjalda; Ulf. gild = tribute, Luke xx. 22, Mark xii. 14; A. S. gild; Hel. geld; Frank. chalta; Germ. geld = money; it remains in Old Engl. weregild]:—payment, tribute; this sense is very rare, as gjald (q. v.) is the common word; chiefly used in compds, as nef-gildi, head-tax; baug-gildi, q. v.; skatt-gildi, a tax; skulda-gildi, payment of debts, Grág. i. 302.

2. recompense; in the saying, æ sér til gildis gjöf (mod. æ sér gjöf til gjalda), Hom. 146.

3. value; al-gildi, full-g., hálf-g., whole, full, half value; ið-gilði or í-gildi, equivalence; hon er karlmanns-ígildi.

β. worth, value, esteem; the phrase, vera í miklu, litlu, engu gildi, to be in great, small, no repute; án Drottins ráða er aðstoð manns í engu minsta gildi, Pass. 9. 2: freq. in mod. usage, but rare in old writers, þegar ér komizt í gildi við höfðingja eðr kærleika, Finnb. 266.

II. a banquet, feast, [cp. Dan. gilde; so called from the fee paid?], Eg. 20 sqq., Edda 45, 57, Fb. i. 283, Gþl. 178, freq. in old poems; the poetical mead is called Gauta g., Kormak; or gildi Grjótaldar, the cheer of the Giants; gefa úlfum gildi, to feast the wolves, Lex. Poët.; to this seems to belong the passage in Vsp. 27, hvárt skyldi Æsir afrað gjalda eðr skyldi goðin öll gildi eiga, where the eiga gildi means to hold a feast, with the notion of making a league or peaceful agreement, as opp. to gjalda afrað (q. v.), to pay tribute as a badge of submission.

III. in a technical sense, a guild, throughout England and Scandinavia during the Middle Ages; the first guilds in Norway were instituted by king Olave (1066–1093), Ólafr konungr lét setja Mikla-gildi í Níðarósi, ok mörg önnur í kaupstöðum, en áðr vóru hvirfings-drykkjur ( but before there were drinking-bouts), Fms. vi. 440: the guilds were secular brotherhoods or trades’ unions (and often became political clubs); they assumed the names of saints or sacred things, as Kross-g., Cross-guild; Ólafs-g., St. Olave’s guild (in Norway); Knúts-g., St. Canute’s guild (in Denmark), and so on: in Icel. this sense rarely occurs, mælti at einhverr vildis-manna ætti at hefja gildit, Sturl. i. 20; ok var gildit at Ólafs messu hvert sumar, 23; cp. also gildis-fundr, m. a guild-meeting, mentioned in Sturl. i. 58; and gildis-bændr, m. pl. guild-franklins, guild-brothers, 23, (about the middle of the 12th century); but guilds never took root in Icel.: gildis-skáli, a, m. a guild-hall, Fms. viii. 160, ix. 22, D. N. passim: gildis-tíð, n. a guild-term, Fms. viii. 151.

and gjafa-víxl, n. exchange of gifts, Gísl. 13, 96, Bs. i. 82:—in a technical sense, brúð-gjöf (q. v.), bekkjar-gjöf (q. v.), morgun-gjöf, a bride-gift, bench-gift, morning-gift, cp. N. G. L. i. 27, 29, 51, passim: til-gjöf, a dowry,—all referring to a wedding: með-gjöf—fúlga, q. v.; á-gjöf, q. v.; milli-gjöf, discount; líf-gjöf, pardon; ofaní-gjöf, rebuke: Icel. also give the name to foddering, setja á gjöf, hence gjafar-mál, n. foddering hour, Gþl. 442.

* * *

(gen. gjafar, pl. gjafar and gjafir), f. gift; skipta gjöfum við e-n, to exchange gifts with one; leiða e-n út (í brott) með gjöfum, leysa e-n á brott með gjöfum, to dismiss one with gifts (at the end of a visit).

* * *

f., gen. gjafar, pl. gjafar, later gjafir; dat. gjöfum: [Ulf. giba; A. S. gifu, geofu; Engl. gift; Germ. gabe, whence mod. Swed. gåfua, Dan. gave, and Icel. gáfa]:—a gift, Nj. 7, 163, Eg. 33, Fms. i. 296, iv. 105, x. 47, Bs. i. 76, 143, N. G. L. i. 8, passim: in mod. usage Icel. distinguish between gjöf and gáfa, using the latter of the gifts of nature, gifts of mind, cleverness, but gjöf in a material sense. The ancients were fond of exchanging gifts, which were either a part of hospitality or tokens of friendship; the former were munificent, the latter might be small, Hm. 51: at a feast (wedding, funeral, or the like) the host used to make gifts to all his more honoured guests at departure; the technical phrase for this was, leysa menn út með gjöfum, to dismiss with gifts; vóru allir menn með gjöfum brott leystir; hence útlausnir, departure from a feast, Sturl. iii. 268: a departing friend or visitor had to be dismissed with a gift (kynnis-gjöf, Fms. vi. 358). The gifts consisted chiefly of weapons and costly clothes; but favourite gifts were a steed (Bjarn. 55, 58) or oxen of a fine breed (Sturl. i. 106), hawks, tents, sails, white bears (Ó. H. ch. 114, Fms. vi. ch. 72–75, 100, Hung. ch. 2), in short anything that was rare and costly, görsimi, metfé. Again, friends had to exchange gifts, so as to cement their friendship, cp. Hávamál passim,—vápnum ok váðum skulu vinir gleðjask; gefendr ok endrgefendr erusk lengst vinir, 40; gjalda gjöf við gjöf, 41; geði skaltú við hann (viz. the friend) blanda ok gjöfum skipta, 43; glík skulu gjöld gjöfum, 45; sýtir æ glöggr við gjöfum, 47. Gifts were obligatory, and were a token of grace and goodwill on the part of giver and receiver. A gift when received was called the ‘nautr’ of the giver, e. g. a ring or sword presented by a king was konungs-nautr. The instances in the Sagas are very many, e. g. Eg. ch. 36, 81, Ld. ch. 7, 27, 43, 45, Sturl. passim, Glúm. ch. 6, 25, Vápn. p. 19, Hrafn. 23, Lv. ch. 14, 15, Ó. H. ch. 114, Har. S. Gilla ch. 16, Hung. ch. 13, 17, Páls. S. ch. 16, and last, not least, the curious Gautr. S.; the remark of Tacit. Germ. ch. 21, gaudent muneribus, sed nec data imputant nec acceptis obligantur, is only partly true; ást-gjafar, love-gifts; vin-gjafar, friend-gifts, cp. Gr. ξένια, Ó. H. 125; hefndar-gjöf, a fatal gift; Jóla-gjöf, a Yule present, Eg. ch. 70; sumar-gjafir, summer-gifts, on the day when summer begins.

COMPDS: gjafalaust, gjafaleysi, gjafaskipti.

(-da, -t), v. to wrestle.

f. wrestling.

* * *

u, f. [this word occurs neither in Germ. nor in Saxon, nor yet in the mod. Scandin. tongues (of Sweden, Norway, and Denmark), and the origin is not known]:—wrestling, a favourite national sport with the Icel. people, in old as well as in modern times, answering to the Gr. πάλη: glímu-brögð, n. pl. wrestling-tricks, vide bragð II. 2: to the technical terms there mentioned, add, hnykkr, hælkrókr, sveifla, etc.: glímu-félagi, a, m. a wrestling-match, Háv. 41: glímu-færr, adj. able-bodied as a wrestler, Finnb. 328: glímu-galdr, m. a ‘wrestler-spell,’ to charm one’s legs and make them steady, Ísl. Þjóðs. i: glímu-maðr, m. a wrestler: glímumann-liga, adv. like a good wrestler, nimbly, Fas. iii. 502: glímu-völlr, m. the wrestling-ring. The earliest match recorded is that of Thor and the giantess Elli (Age),—for the tale vide Edda 33; freq. in the Sagas, Sturl. iii. 20, 268; glenz ok glímur, Fms. i. 149 sqq., 182, iii. 187, 188, Grett. and Finnb., Kjaln. passim, Eg. ch. 40; leikr ( sport) and glíma are often used synonymously, as Ld. ch. 45. The glíma was a popular game at any meeting or festival, where many young and active men met together: thus at the banquet in Reykhólar (1119) the guests amused themselves by dancing, glímur, and story-telling, Sturl. i. 23; at the parliament (alþing) there was a palaestra, Fanga-brekka (‘wrestling-brink’); in Glúm. ch. 13 a fight is recorded between the Northerners and Westerners assembled there; as also in Grett. ch. 75 (in the parliament at Hegranes); in Gunnl. ch. 11 the crew of the ships in harbour made up a glíma. The mod. Icel. bænda-glíma is just the same, as it was practiced in the college at Hólar, and later in the school at Bessastaðir, as also at fishing-stations and wherever young men came together; the young men are divided by lot into two parties, which are then drawn up in a row, each having their leader or ‘bóndi’ (whence the name); the bændr pair off their men against one another to wrestle in the arena or defile between the two ranks, one after another; if the one side was weaker in number, or the one bóndi had lost all his men, he might challenge his antagonist, and their match decided the game, Eggert Itin. ch. 518. The bænda-glíma at college and school was by far the best-played, and much stress was laid on nimble and graceful movements. ☞ In Hom. 24 scurrilitas is rendered by glíma.

gjörð, gerð, f. [göra]:

1. used of making, building, workmanship; görð ok gylling, Vm. 47; kirkju-görð, church-building; húsa-g., house-building; skipa-g., ship-building; garð-g., fence-making:—of performance, vígslu-g., inauguration; messu-g., saying of mass, divine service; þjónustu-g., embættis-g., id.; þakkar-g., thanksgiving; bænar-g., prayer; lof-g., praise; ölmusu-g., alms-giving; frið-g., peace-making; sættar-g., settlement, agreement, arbitration:—of working, akr-g., tillage; ú-gerð, bad workmanship, patchwork; við-gerð, mending:—of yielding (of duties), tíundar-görð, tithe; leiðangrs-g., paying levy:—of cookery and the like, öl-görð, ale-making, brewing; matar-g., cooking; brauð-g., baking: sundr-gerð, show: til-gerð, whims: upp-gerð, dissimulation: eptir-görð, q. v.: í-görð, suppuration.

2. a doing, act, deed; the phrase, orð ok görðir, words and deeds, Fms. iii. 148; ef þú launar svá mína görð, Ísl. ii. 141, Stj. 250, 252, Dipl. i. 7: so in the phrase, söm þín gerð, as good as the deed (in declining a kind offer); góð-görð, vel-görð, a good deed, benefit; íll-görðir (pl.), evil doings; mein-görðir, transgressions: in gramm. the active voice, Skálda 180.

II. a law term, arbitration; the settlement was called sætt or sættar-görð, the umpires görðar-menn, m., Grág., Nj. passim; and the verdict gerð or görð, cp. göra C. IV:—the technical phrases were, leggja mál í görð, to submit a case to arbitration, passim; vóru málin í gerð lagin með umgangi ok sættarboðum góðgjarna manna, Eb. 128; or slá málum í sætt, Rd. 248, Eb. ch. 56; leggja mál undir e-n, Lv. ch. 27: nefna menn til görðar (ch. 4), or taka menn til görðar, to choose umpires; vóru menn til gerðar teknir ok lagðr til fundr, Nj. 146: skilja undir gerð (sátt), or skilja undan, to stipulate, of one of the party making a stipulation to be binding on the umpire (as e. g. the award shall not be outlawry but payment), en þó at vandliga væri skilit undir görðina, þá játaði Þórðr at göra, Eb. 24, cp. Ld. 308, Sturl. ii. 63; göra fé slíkt sem hann vildi, at undan-skildum hérað-sektum ok utanferðum, var þá handsalat niðrfall af sökum, Fs. 74; lúka upp gerð ( to deliver the arbitration), or segja upp gerð, to pronounce or to give verdict as umpire; skyldi Skapti gerð upp segja, Valla L. 225; hann lauk upp gerðum á Þórsness-þingi ok hafði við hina vitrustu menn er þar vóru komnir, Eb. 246; þeir skyldi upp lúka görðinni áðr en þeir færi af þingi, Bjarn. (fine); Þorsteinn kvaðsk ekki mundu görð upp lúka fyr en á nokkuru lögþingi, Fs. 49:—as to the number of umpires,—one only, a trustworthy man, was usually appointed, Eb. ch. 10 (Thord Gellir umpire), ch. 46, Lv. ch. 27 (Gellir), Valla L. ch. 6 (Skapti the speaker), Rd. ch. 6 (Áskell Goði), Sturl. 2. ch. 103 (Jón Loptsson), Sturl. 4. ch. 27 (Thorvald Gizurarson), Bjarn. 17 (the king of Norway), Flóam. S. ch. 3, Hallfr. S. ch. 10, Bjarn. 55: two umpires, Rd. ch. 10, 16, 18, 24, Valla L. ch. 10 (partly a case of sjálfdæmi), Bjarn. (fine): twelve umpires, Nj. ch. 75, 123, 124 (six named by each party): the number and other particulars not recorded, Vd. ch. 39, 40, Nj. ch. 94, Rd. ch. 11, 13, Eb. ch. 27, 56, Lv. ch. 4, 12, 30, Glúm. ch. 9, 23, 27, etc.:—even the sjálfdæmi (q. v.), self-judging, was a kind of arbitration, cp. Vápn. 31, Vd. ch. 29, 34, 44, Lv. ch. 17, Band. pp. 11–13, Ölk. ch. 2–4: curious is the passage, ek vil at vit takim menn til görðar með okkr, Hrafnkell svarar, þá þykisk þú jafn-menntr mér, Hrafn. 10:—görð is properly distinguished from dómr, but is sometimes confounded with it, vóru handsöluð mál í dóm ok menn til görðar nefndir, Lv. 13; málin kómu í dóm Vermundar, en hann lauk gerðum upp á Þórsness-þingi, Eb. 246; as also Nj. (beginning), where lögligir dómar no doubt refers to görð. A section of law about görð is contained in the Grág. at the end of Kaupa-þáttr, ch. 69–81 (i. 485–497), where even the curious case is provided for of one or all the umpires dying, or becoming dumb or mad, before pronouncing their verdict. ☞ This was a favourite way of settlement at the time of the Commonwealth, and suited well the sagacious and law-abiding spirit of the men of old: nor did the institution of the Fifth Court make any change in this; the görð was even resorted to in public matters, such as the introduction of Christianity in A. D. 1000. Good and leading men acted the part of public peacemakers (e. g. Njál in the 10th, Jón Loptsson in the 12th century); until at last, in the 13th century, the king of Norway was resorted to, but he misused the confidence put in him.

(pl. höslur), f. pole of hazel wood.

(að), v. to mark out by hazel-poles; hasla e-m völl, to challenge one to a pitched battle or duel.

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in pl. höslur, f. pegs or poles of hasel-wood, a technical term for the four square poles that marked out the ground for a pitched battle or a duel, described in Korm. 86, Eg. 277; undir jarðar höslu, poët. within the pale, on the face of the earth, Edda (in a verse by a poet of king Canute).

að, in the old phrase, hasla (e-m) völl, to ‘enhasel’ a battlefield, to challenge one’s enemy to a pitched battle (or duel) on a field marked out by hasel-poles, Korm. 46, Hkr. i. 150, Eg. 273, 275, 276 (of the battle of Brunanburgh).

(-ar; pl. -ir, acc. -u), m.

1) verdict (of neighbours); bera kvið um e-t, to give a verdict in a case; bera kvið á e-n, í móti e-m (af e-m), to give a verdict against (for, in favour of) one;

2) inquest, jury; kveðja e-n kviðar, to call (a neighbour) on an inquest; ryðja kviðinn, bjóða til ruðningar um kviðinn, to challenge the jury;

3) saying, word; kviðr norna, the decree of the Fates (kveld lifir maðr ekki eptir kvið norna).

(-ar; pl. -ir, acc. -u), m.

1) belly, abdomen;

2) womb.

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m., gen. kviðar, pl. kviðir, acc. pl. kviðu. [Ulf. qiss = -φημία, -λογία, as in ana-qiss = βλασφημία; þiuþi-qiss and waila-qiss = εὐλογία; missa-qiss = σχίσμα, etc.]:—prop. a saw, saying, speech, word, and hence in law a verdict given by neighbours; for the Engl. ‘verdict’ is indeed a kind of rendering of the Norse term; kviðr Norna, the word of the Norns, weird, fate, death, kveld lifir maðr ekki eptir kvið Norna, Hðm. 31; orðs-kviðr, a saw, proverb; mis-kviðr, ‘saying-amiss,’ false pleading. The old law makes a distinction between vætti ( a witness) and kviðr ( a verdict),—þar er bæði fylgir einni sök vætti ok kviðr, þá skal vætti fara fyrr fram en kviðr, Grág. i. 47: before delivering his opinion each neighbour had to take an oath,—þat er mælt, áðr kviðr sé borinn, at þeir skulu eiða vinna allir áðr at dómi, 53. The old records mention various kinds of neighbours and verdicts:

1. in Norse law,

α. the heimis-kviðr (heims-kviðr, heimilis-k.) or a ‘home-verdict,’ a verdict of neighbours, bearing some resemblance to the oath of compurgators; ten, or in lesser cases four or six, neighbours were to accompany the accused to the court, two of whom had to swear on the book, and the rest followed,—en þat er heims kviðr er tíu menn fylgja til móts, en sverja tveir menn á bók, en átta sanna þat, N. G. L. i. 311, cp. ii. 505; hafa með sér heimiliskviðar-vátta til þings, K. Á. 214; hann hafi heiman heimiliskviðar-vitni, 152; nema heimiliskviðar-vitni fylgi, Gþl. 193: þá skal með þessu heimiliskviðar-vitni sækja, N. G. L. 4. 140 (heimskviðar-vitni, 337); þá skal með þessu heimiliskviðjar-vitni sækja, at einn skal bera en tveir sanna um þriggja aura mál, en um sex aura mál skal einn sanna en fjórir sverja, en þeir skulu vera fylkis-menn, N. G. L. i. 140, 316; en ef eigi kemr saga hins sára fram á fyrsta þingi né heimiliskviðar-vitni, þá …, 160: similar were the ‘sandemænd’ ( soothmen) of the early Danish law; to this the old saw refers, hættr er heimiskviðr, nema sér góðan geti, perilous is the home-verdict, unless one gets a good one, Sdm. 25.

β. in Icel., unless the bjargkviðr (q. v.) be identical to heimis-kviðr, this sort of verdict is seldom mentioned; eigi skal heimis-kvið annan at henda, Grág. i. 361.

2. in Icel. law the tólftar-kviðr ( verdict of twelve), also called goða-kviðr ( priest verdict), Grág. i. 168, viz. a body of twelve men, of whom eleven were to be summoned by the goði of the district, and he, being the twelfth of the number, had to deliver the final verdict. The verdict of twelve was only appointed for certain cases defined in the law, K. Þ. K. 168, v. l.; nú hefir maðr tólptar-kviðar kvatt, ok skal goði nefna þriðjungs-menn sína til kviðar þess með sér, ok er honum rétt hvárz þeir eru bændr eða grið-menn, hann skal ellefu menn nefna aðra en sik, Grág. i. 57, see the whole chapter 17 in Þ. Þ., as also the Grág. passim; ella kveðja til tylptar-kviðar goða þess (þann?) er sóttr er …, en ef sjálfr er sóttr goðinn þeirri sök, þá skal kveðja samþingis-goðann tólptar-kviðar; tólptar-kviðar skal kveðja þann goða er sá er í þingi er sóttr er, Grág. i. 138; er goði er kvaddr tólptar-kviðar um þat er hann á eigi at skilja, þá …, 168, 207; nú koma menn til þings, ok málit í dóm, ok á Glúmr (in his capacity as goði) at bera tólptar-kvið, … Glúmr berr at honum kviðinn ok únýtti málit, Glúm. ch. 18: tólptar-kviðr átti um at skilja, en hvárrgi þeirra Snorra né Arnkels þótti bera mega kviðinn fyrir hleyta sakir við sækjanda ok varnar-aðilja, var þá Helgi Hofgarða-goði kvaddr tylptar-kviðar, … eptir þat bar Helgi at kviðinn, Eb. ch. 16, cp. also the passage in Lv. ch. 4, where a verdict of twelve seems to be meant.

β. but the common popular verdict was the búa-kviðr or neighbour-verdict, given by five, and in some cases by nine, neighbours (see búi), who had to be summoned either at home (kveðja búa heiman) or in certain exceptional instances in the court (á þingi); the instances in the Grág. and the Sagas, esp. the Nj., are almost endless: technical phrase, bera kvið, to give the verdict, Nj. 87, Grág. i. 57, passim; as also, bera af kviðinn, or, bera á kviðinn, to give a verdict for or against, (see bera B. I); ryðja kvið or kviðu, prop. to ‘clear the verdict,’ i. e. to challenge the neighbours, Grág. i. 29; bjóða til ruðningar um kviðinn, Nj. 87, passim.

γ. a special kind, egningar-kviðr, a kind of law quirk, Grág. i. 56: ironical, nú er getið um fyrir Þorkatli at honum þykkja ríkt bornir kviðirnir, Lv. 27. From the analogy of the Icel. customs, it can be inferred with certainty that along with the invasion of the Danes and Norsemen, the judgment by verdict was also transplanted to English ground, for the settlers of England were kith and kin to those of Iceland, carrying with them the same laws and customs; lastly, after the Conquest it became the law of the land. This old Scandinavian institution gradually died out in the mother countries, and came to an end in Icel. A. D. 1271–1281, with the fall of the Commonwealth, and the introduction of a Norse code of laws, whereas it was naturalised in England, which came to be the classical land of trial by jury.

m., gen. kviðar, pl. kviðir, acc. pl. kviðu; [Ulf. qiþus = κοιλία, μήτηρ; A. S. cwið; O. H. G. quiti; Swed. qved; Gr. γαστήρ; cp. Lat. venter]:—the womb; Ulfr reist á honum kviðinn, Nj. 275; minta styrkir kvið, Lækn.: of animals, svall allr kviðrinn á hestinum, Bs. i. 345; so water reaches, upp í kvið; éta hálfan kvið, to eat half one’s fill; fara síganda kviði, to go with a sinking belly, i. e. to limp, lag behind; get ek at þeim fari héðan af síganda kviði, Grett. 151 A; hann tók hendi sinni niðr undir miðjan kviðinn, Edda 33, Fms. iv. 385.

2. esp. the womb, Lat. uterus; konu er barn hefir kviknat í kviði, K. Þ. K. 134, Grág. ii. 69; þat barn er eigi arfgengt, er kvikt er í kviði áðr móðurinni sé frelsi gefit, i. 178; óx brúðar kviðr frá brjósti niðr, Bjarn. (in a verse), Fms. vi. 350–352, as also the N. T.,—þú munt getnað fá í kviði þínum, Luke i. 31; ok barnið spratt upp í hennar kviði, 41, 44; blessaðr er ávöxtr kviðar þíns, 42; áðr en hann var getinn í móður-kviði, ii. 21; allt karlkyns þat er fyrst opnaði sinnar móður kvið, 23; af móður-kviði fæddir, Matth. xix. 12, Gal. i. 15; sæll er sá kviðr er þig bar og þau brjóst er þú milktir, Luke xi. 27.

(gen. sigrs), m. victory; hafa, fá, vinna s., to gain a victory; bera s. af e-m, vega (vinna, fá) s. á e-m, to defeat one; auðna mun ráða sigri, fortune will decide the victory; Magnús konungr réð þá sigri miklum, then king M. gained a great victory.

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m., the r is radical, gen. sigrs, dat. sigri, plur. not used; a gen. sing. sigrar occurs in sigrar-merki, Karl. 356, 365, 366; and sigrar-óp, 365, 368; sig without the r is used in poets and in pr. names: [Ulf. sigis = νικος; Hel. sigi; O. H. G. sigu; Germ. sieg; Dutch zege; all without the r; A. S. sige, but usually sigor (see Grein), answering to the double form sig and sigr in the Scandin.]

A. Victory; hafa, fá, vinna sigr, to win a victory; hann átti þar hina þriðju orrostu ok hafði sigr, Hkr. i. 80; Haraldr konungr fékk sigr, 79; bera sigr af öðrum, to gain the day, Ó. H. 109; ráða sigri, Fb. ii. 337; mun auðna ráða sigri, fate will decide the victory, Ó. H. 209, Nj. 43, Fms. v. 273, Hkr. iii. 400, Barl. 163, in countless instances; þar með hamingju at vega sigrinn, Hkr. i. 254, Al. 83; ráða sigri, Fb. ii. 428; drekka Óðins full til sigrs ok ríkis konungi sínum, Hkr. i. 140; gaf hann sumum sigr, 10; þá nótt ina sömu gekk Eirekr í hof Óðins ok gafsk honum til sigrs sér, ok kvað á tíu vetra frest síns dauða, Fb. ii. 72; fagna sigri, to rejoice over a victory gained, to triumph (but not in the technical Roman sense, which is not Teutonic); hrósa sigri, id.; sverði hælir þú þar en eigi sigri, Edda 89.

B. COMPDS: sigrauðigr, sigrbákn, sigrblástr, sigrblómi, sigrblót, sigrbyrr, sigrfórn, sigrför, sigrgjald, sigrgjöf, sigrgoð, sigrheimr, sigrhelgi, sigrhnoða, sigrkufl, sigrlauss, sigrleysi, sigrlúðr, sigrmark, sigrmál, sigrmerki, sigrminning, sigróp, sigrsamligr, sigrsteinn, sigrstrangligr, sigrsæli, sigrsæll, sigrvegari, sigrvegning, sigrverk, sigrvænligr, sigrþjóð, sigrör.

adj., without compar. and superl., prop. ‘slim,’ but only used,

II. metaph. vile, bad, very freq. in mod. usage, but not found in old writers; it is a gentler expression than ‘vándr’ or ‘íllr;’ used both of men and things, þú ert slæmr, það er slæmt, ‘tis a pity.

m. [akin to sleyma], the ‘slim end,’ only used as a technical term for the third and last subdivision of an old poem: these poems consisted of three parts, viz. the ‘Introduction,’ the ‘Middle with the burdens’ (Stefja-mál), and the ‘Slæmr;’ hef ek slæm, enn lýk stefjum, I begin the Slæm and finish the Burdens, Rekst. 24, Gd. 41, Harms. 46, Leiðarv. 24; see as specimens the Edit. of the poems in Bs. ii. 196, 215.

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(gen. -jar), f. meadow.

m. friend, = vinr.

* * *

f., gen. vinjar; [Ulf. winja = νομή, John x. 9; A. S. wine = a pasture; O. H. G. wini; see Grimm’s Gramm. ii. 55, 56]:—a meadow; nú görir hann sér hús ok hagi (perh. haga) ok vini (a house, a pasture, and a ‘vin’) þá skal biskup eigi taka hann ór setu sinni, N. G. L. i. 9: this ancient word also remains as appellative in vinjar-spann and vinjar-toddi, the technical name for an old Norse tax payable by every household, Ó. H. (see spann and toddi).

II. freq. in Norse local names, Björg-vin, Sand-vin, Leik-vin, Horn-vin, Hellu-vin, Enda-vin, Skerf-vin, Töð-vin, Skað-vin, Dal-vin, Döl-vin, Vað-vin or Vöð-vin: usually altered into -yn, Björg-yn (-ynjar), Þópt-yn, Bambl-yn, Töð-yn: or -in, Leir-in, Ullar-in: or -ini, Vöð-ini, Döl-ini, Sköð-ini, Bónd-ini: lastly into -en, Berg-en: so also Skand-in qs. Skand-vin, cp. Scandinavia qs. Scand-in-avia. In Icel. these names are unknown,—shewing that as early as the time of settlement the word had fallen into disuse as an appellative, see Munch’s Norg. Beskr. (pref. xii, xiii).

1) assembly, meeting;

esp. for purposes of legislation, a parliament;

slíta þingi, segja þing laust, to dissolve a meeting;

2) parish;

3) district, county, shire;

vera í þingi goða, to be in the district of such and such a goði, to be his liegeman, in his jurisdiction;

4) interview, of lovers;

vera í þingum við konu, to have a love intrigue with a woman (þat var talat, at Þorbjórn væri í þingum við Þórdísi);

5) in pl. things articles, valuables (síðan tók hón þing sín, en Þorsteinn tók hornin).

* * *

n. [no Goth. þigg is recorded; A. S. and Hel. þing; Engl. thing; O. H. G., Germ., and Dutch ding; Dan.-Swed. ting.]

A. A thing, Lat. res. In the Icel. this sense of the word is almost unknown, although in full use in mod. Dan.-Swed. ting, where it may come from a later Germ. influence.

II. in plur. articles, objects, things, esp. with the notion of costly articles: þeir rannsaka allan hans reiðing ok allan hans klæðnað ok þing, articles, Sturl. iii. 295; þau þing (articles, inventories) er hann keypti kirkjunni innan sik, Vm. 20; þessi þing gaf Herra Vilkin kirkjunni í Klofa,—messu-klæði, kaleik, etc., 26.

2. valuables, jewels (esp. of a married lady), the law often speaks of the ‘þing’ and the ‘heimanfylgja;’ ef maðr fær konu at lands-lögum réttum … þá skulu lúkask henni þing sín ok heimanfylgja, Gþl. 231; hann hafði ór undir-heimum þau þing at eigi munu slík í Noregi, Fms. iii. 178; siðan tók hón þing sín, 195; eptir samkvámu ( marriage) þeirra þá veitti Sveinn konungr áhald þingum þeim er ját vóru ok skilat með systur hans, x. 394; maðr skal skilja þing með frændkonu sinni ok svá heiman-fylgju, N. G. L. ii; skal Ólafr lúka Geirlaugu þing sín, svá mikil sem hón fær löglig vitni til, D. N. i. 108; þinga-veð, a security for a lady’s paraphernalia, D. N. passim.

B. As a law phrase [see Þingvöllr]:

I. an assembly, meeting, a general term for any public meeting, esp. for purposes of legislation, a parliament, including courts of law; in this sense þing is a standard word throughout all Scandinavian countries (cp. the Tyn-wald, or meeting-place of the Manx parliament): technical phrases, blása til þings, kveðja þings, stefna þing, setja þing, kenna þing (N. G. L. i. 63); helga þing, heyja þing, eiga þing; slíta þingi, segja þing laust, to dissolve a meeting, see the verbs: so also a þing ‘er fast’ when sitting, ‘er laust’ when dissolved (fastr I. γ, lauss II. 7); Dróttins-dag hinn fyrra í þingi, ríða af þingi, ríða á þing, til þings, vera um nótt af þingi, öndvert þing, ofanvert þing, Grág. i. 24, 25; nú eru þar þing ( parliaments) tvau á einum þingvelli, ok skulu þeir þá fara um þau þing bæði (in local sense), 127; um várit tóku bændr af þingit ok vildu eigi hafa, Vápn. 22; hann hafði tekit af Vöðla-þing, skyldi þar eigi sóknar-þing heita, Sturl. i. 141: in countless instances in the Sagas and the Grág., esp. the Nj. passim, Íb. ch. 7, Gísl. 54–57, Glúm. ch. 24, 27, Eb. ch. 9, 10, 56, Lv. ch. 4, 15–17: other kinds of assemblies in Icel. were Leiðar-þing, also called Þriðja-þing, Grág. i. 148; or Leið, q. v.; hreppstjórnar-þing (see p. 284); manntals-þing; in Norway, bygða-þing, D. N. ii. 330; hús-þing, vápna-þing, refsi-þing, v. sub vocc.:—eccl. a council, H. E. i. 457, Ann. 1274; þing í Nicea, 415. 14.

2. a parish (opp. to a benefice); in Iceland this word is still used of those parishes whose priest does not reside by the church, no manse being appointed as his fixed residence; such a parish is called þing or þinga-brauð (and he is called þinga-prestr, q. v.), as opp. to a ‘beneficium,’ Grág. i. 471, K. Þ. K. 30, 70, K. Á. passim; bóndi er skyldr at ala presti hest til allra nauðsynja í þingin, Vm. 73; tíundir af hverjum bónda í þingunum, 96, Bs. i. 330, H. E. ii. 48, 85, 128.

3. an interview, of lovers, H. E. i. 244; þat var talat at Þorbjörn væri í þingum við Þórdísi, Gísl. 5; nær þú á þingi mant nenna Njarðar syni, Skm. 38; man-þing, laun-þing.

II. loc. a district, county, shire, a þing-community, like lög (sec p. 369, col. 2, B. II); a ‘þing’ was the political division of a country; hence the law phrase, vera í þingi með goða, to be in the district of such and such a godi, to be his liegeman, cp. þingfesti; or, segjask or þingi, see the Grág., Nj., and Sagas, passim; full goðorð ok forn þing, Grág. i. 15; í því þingi eðr um þau þing, 85. In later times Icel. was politically divided into twelve or thirteen counties. In old days every community or ‘law’ had its own assembly or parliament, whence the double sense of ‘lög’ as well as of ‘þing.’

C. HISTORICAL REMARKS.—In Norway the later political division and constitution of the country dates from king Hacon the Good and his counsellors Thorleif the Wise and earl Sigurd. As king Harold Fairhair was the conqueror of Norway, so was his son Hacon her legislator as also the founder of her constitution, and of her political division into ‘þings;’ for this is the true meaning of the classical passage,—hann (king Hacon) lasgði mikinn hug á laga-setning í Noregi, hann setti Gulaþings-lög ok Frostaþings-lög, ok Heiðsævis-lög fyrst at upphafi, en áðr höfðu sér hverir fylkis-menn lög, Ó. H. 9; in Hkr. l. c. the passage runs thus—hann setti Gulaþings-lög með ráði Þorleifs spaka, ok hann setti Frostaþings-lög með ráði Sigurðar jarls ok annara Þrænda þeirra er vitrastir vóru, en Heiðsævis-lög hafði sett Hálfdan svarti, sem fyrr er ritað, Hkr. 349 new Ed.; the account in Eg. ch. 57, therefore, although no doubt true in substance, is, as is so often the case in the Sagas, an anachronism; for in the reign of Eric ‘Bloodaxe,’ there were only isolated fylkis-þing, and no Gula-þing. In later times St. Olave added a fourth þing, Borgar-þing, to the three old ones of king Hacon (those of Gula, Frosta, and Heiðsævi); and as he became a saint, he got the name of legislator in the popular tradition, the credit of it was taken from Hacon, the right man; yet Sighvat the poet speaks, in his Bersöglis-vísur, of the laws of king Hacon the foster-son of Athelstan. Distinction is therefore to be made between the ancient ‘county’ þing and the later ‘united’ þing, called lög-þing (Maurer’s ‘ding-bund’); also almennilegt þing or almanna-þing, D. N. ii. 265, iii. 277; fjórðunga þing, ii. 282; alþingi, alls-herjar-þing. The former in Norway was called fylkis-þing, or county þing; in Icel. vár-þing, héraðs-þing, fjórðungs-þing (cp. A. S. scîrgemot, a shiremote). Many of the old pre-Haconian fylkis-þing or shiremotes seem to have continued long afterwards, at least in name, although their importance was much reduced; such we believe were the Hauga-þing (the old fylkis-þing of the county Westfold), Fms. viii. 245, Fb. ii. 446, iii. 24; as also Þróndarness-þing, Arnarheims-þing, Kefleyjar-þing, Mork. 179.

II. in Iceland the united þing or parliament was called Al-þingi; for its connection with the legislation of king Hacon, see Íb. ch. 2–5 (the chronology seems to be confused): again, the earlier Icel. spring þings (vár-þing), also called héraðs-þing ( county þing) or fjórðunga-þing ( quarter þing), answer to the Norse fylkis-þing; such were the Þórness-þing, Eb., Landn., Gísl., Sturl.; Kjalarness-þing, Landn. (App.); Þverár-þing, Íb.; also called Þingness-þing, Sturl. ii. 94; Húnavatns-þing, Vd.; Vöðla-þing, Lv., Band.; Skaptafells-þing, Nj.; Árness-þing, Flóam. S.; þingskála-þing, Nj.; Hegraness-þing, Glúm., Lv., Grett.; Múla-þing (two of that name), Jb. (begin.), cp. Grág. i. 127; Þorskafjarðar-þing, Gísl., Landn.; Þingeyjar-þing, Jb.; further, Krakalækjar-þing, Dropl. (vellum, see Ny Fél. xxi. 125); Sunnudals-þing, Vápn.; þing við Vallna-laug, Lv.; þing í Straumfirði, Eb.; Hvalseyrar-þing, Gísl.; or þing í Dýrafirði, Sturl.; Fjósatungu-þing, Lv.

III. in Sweden the chief þings named were Uppsala-þing, Ó. H.; and Mora-þing (wrongly called Múla-þing, Ó. H. l. c., in all the numerous vellum MSS. of this Saga; the Icelandic chronicler or the transcriber probably had in mind the Icel. þing of that name).

IV. in Denmark, Vebjarga-þing, Knytl. S.; Íseyrar-þing, Jómsv. S.

V. in the Faroe Islands, the þing in Þórshöfn, Fær.: in Greenland, the þing in Garðar, Fbr.

VI. freq. in Icel. local names, Þing-völlr, Þing-vellir (plur.) = Tingwall, in Shetland; Þing-nes, Þing-eyrar, Þing-ey, Þing-eyri (sing.); Þing-múli, Þing-skálar, etc., Landn., map of Icel.; Þing-holt (near Reykjavik).

D. COMPDS: þingsafglöpun, þingsboð, þingabrauð, þingadeild, þingadómr, þingakvöð, þingaprestr, þingasaga, þingatollr, þingaþáttr.

(gen. -ar), m. wise-man, sage.

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m., gen. þular, dat. þul, a sayer of saws, a wife-man, a sage ( a bard?); this interesting word, the exact technical meaning of which is not known, occurs on a Danish Runic stone—Hruhalds þular á Salhaugum, Thorsen 17: and in old poems, at hárum þul hlæ þú aldregi, opt er gott þat er gamlir kveða, Hm. 135; inn hára þul, Fm. 34; nú skal freista hvárr fleira viti, gestr eða inn gamli þulr, Vþm. 9. þular-stóll, m. ‘the bard’s-seat,’ in which he sat when speaking; mál er at þylja þular-stóli at, Hm. 111; fimbul-þulr, the great wise man, 143; kross hangir fyrir brjósti þul ( poet) þessum, Orkn. (in a verse).

adj. ‘ever-agreed,’ for everlasting peace, a technical law term in concluding a peace, D. N. i. 200.