sun-up

עָנַק(b. h.; cmp. אנק, חנק) 1) to be narrow, elongated; denom. עֲנָק, עוּנְקָא 2) to press, force, rule. Gen. R. s. 26 (expl. עֲנָקִים) שהיו עוֹנְקִים גלגל המה ואומרים הורדוכ׳ they seized the globe of the sun and said, Send us rain down; Yalk. ib. 47. Num. R. s. 16 (ref. to ילידי הענק, Num. 13:28) שראוהו שהיה עוֹנֵק את השמש they (the spies) saw him force the sun (to give rain); Tanḥ. Shlaḥ 7. Hif. הֶעֱנִיק 1) same. Yoma 10a (ref. to Num. l. c.) שמַעֲנִיקִין החמה בקומתן they lorded it over the sun by virtue of their height; Sot.34b (Rashi: they had the appearance of squeezing their heads into the sun). 2) (to suspend around the neck, load, to outfit the emancipated slave with gifts (Deut. 15:14). Y.Kidd.I, 59c bot. אילו שמַעֲנִיקִין להןוכ׳ the following are those who must be sent away with gifts; Bab. ib. 16b. Ib. יכול לא יהיו מַעֲנִיקִיםוכ׳ you might think that only he who is discharged after the expiration of six years of servitude, must be outfitted. Sifré Deut. 119 שאם הֶעֱנַקְתָּ … תַּעֲנִיק לווכ׳ that when thou hast outfitted him once, thou must do it again Kidd. l. c. כמה מעניקים לי how much must he be given?; a. fr.

עָנַק(b. h.; cmp. אנק, חנק) 1) to be narrow, elongated; denom. עֲנָק, עוּנְקָא 2) to press, force, rule. Gen. R. s. 26 (expl. עֲנָקִים) שהיו עוֹנְקִים גלגל המה ואומרים הורדוכ׳ they seized the globe of the sun and said, Send us rain down; Yalk. ib. 47. Num. R. s. 16 (ref. to ילידי הענק, Num. 13:28) שראוהו שהיה עוֹנֵק את השמש they (the spies) saw him force the sun (to give rain); Tanḥ. Shlaḥ 7. Hif. הֶעֱנִיק 1) same. Yoma 10a (ref. to Num. l. c.) שמַעֲנִיקִין החמה בקומתן they lorded it over the sun by virtue of their height; Sot.34b (Rashi: they had the appearance of squeezing their heads into the sun). 2) (to suspend around the neck, load, to outfit the emancipated slave with gifts (Deut. 15:14). Y.Kidd.I, 59c bot. אילו שמַעֲנִיקִין להןוכ׳ the following are those who must be sent away with gifts; Bab. ib. 16b. Ib. יכול לא יהיו מַעֲנִיקִיםוכ׳ you might think that only he who is discharged after the expiration of six years of servitude, must be outfitted. Sifré Deut. 119 שאם הֶעֱנַקְתָּ … תַּעֲנִיק לווכ׳ that when thou hast outfitted him once, thou must do it again Kidd. l. c. כמה מעניקים לי how much must he be given?; a. fr.

שָׁקַע(b. h.) 1) to be depressed, sink, go down. Y.Ab. Zar. III, 42c bot. אם היה חותמה שוֹקֵעַ if the seal on it was engraven, opp. בולט; Tosef. ib. V (VI), 2; Bab. ib. 43b. Gen. R. s. 19 (ref. to לרוח היום, Gen. 3:8) לרוח ששוֹקַעַת עם היום by the (western) wind that goes down with the day. Ib. כל שהיום שוקעוכ׳ the more the day goes down, the cooler it grows. Y.Sabb.I, 3d top אחד צף ואחד שוקעוכ׳ one kind of poison floats, another settles Mikv. X, 1 צלוחית שפיה שוקע a bottle the mouth of which is turned down. Men.103b, v. Hithpa.; a. fr. 2) to sink, let down. B. Mets.V, 7 מששְׁקָעוֹ בכבשן after he let the lime stones down into the kiln (Y. ed. משיִשְׁקַע כבשנו, or משיְשַׁקֵּעַ) when he has filled his kiln). Yalk. Koh. 966, v. שָׁלָה; a. e.Part. pass. שָׁקוּעַ; f. שְׁקוּעָה Bekh.43b, v. חָרַם. Ex. R. s. 1522> והארץ ש׳ במים the earth was submerged in water. Sifra Thazr., Par. 5, ch. XV (ref. to פחתת, Lev. 13:55) שיהיו כל מראיה שְׁקוּעִין Rabad (ed. שוֹקְעִין) that all its colors appear lower (v. שַׁקִּיעַ; cmp. עָמוֹק); Yalk. Lev. 553 שוֹקְעִין; a. e.Bekh.VII, 1 ראשו ש׳, v. שָׁקוּט. Pi. שִׁיקֵּעַ to sink, let down. Snh.VI, 4 מְשַׁקְּעִין את הקורהוכ׳ they insert the trunk (of the gallows) in the ground. Y.Shek.V, end, 49b כמה ממון שִׁיקְּעוּ אבותי כאן how much money have my ancestors sunk here (in building that synagogue)!; כמה נפשות שיקעווכ׳ how many souls did thy ancestors sink here! were there no people to study the Law (on whom that money might have been spent)?; Y.Peah VIII, end, 21b. B. Mets.V, 7 Y. ed., v. supra; a. e.Trnsf. to embody in a collection without regard to original wording, to edit, abridge. Y.Hor.III, 48c top; Y.Sabb.XVI, 15c הדא דאת אמר עד שלא ש׳ בו רבי רוב משניות אבל משש׳וכ׳ what you say (that the study of the Mishnah collection is preferable) refers to the time before Rabbi had embodied and abridged most of the Mishnayoth in his edition, but since then, run at all times after the Talmud (where the discussions are quoted in their original form).Part. pass. מְשוּקָּע; f. מְשוּקַּעַת; pl. מְשוּקָּעִים, מְשוּקָּעִין; מְשוּקָּעוֹת. Koh. R. to I, 15 מקצתה מש׳ בארץ part of the boat rests on dry land. Y.B. Mets.II, beg.8b במש׳ בו when the objeot is found stuck in it, opp. בנתון בו when it is seen that it was put there. Gen. R. s. 33 שהיתה התיבה מש׳ במיםוכ׳ that the ark was eleven cubits in the water. Y.Yoma VII, beg.44a זראו של דוד מש׳ שם the seed of David is sunk there (in the family of the Resh Galutha). Y.Sabb.III, 6a top כסא שרגליו מש׳ בטיט a chair the feet of which stick in the mud. Y.ḤagI, 76d top; Y.Peah II, 17a כמה … וכולהן מש׳ במשנה many Hălakhoth have been communicated to Moses from Sinai, and they all are embodied in the Mishnah; a. e. Hif. הִשְׁקִיעַ to sink, let down. Gen. R. s. 68 ה׳הקב״ה גלגלוכ׳ the Lord caused the sun to set before its time. Ib. מה אתה בצאתך הִשְׁקַעְתִּי חמחוכ׳ as I caused the sun to set when thou didst go out Lev. R. s. 21; Pesik. Aḥăre, p. 176a>, לעולם יַשְׁקִיעַוכ׳ (Ar. s. v. רתק: יְשַׁקֵּעַ or יִשְׁקַע) man should at all times sink himself into the study of the Mishnah, for when he knocks, v. רָתַק. Koh. R. to I, 5 עד שלאה׳ שמשו … הזריחוכ׳ before God made the sun of Moses to set, he made the sun of Joshua to rise, v. שֶׁמֶש. Ib. 4 היוצר הזה מַשְׁקִיעַ כבשונו מה שמשקיעוכ׳ the potter fills his oven; what he sinks into it first, is the last to come out; a. fr. Hithpa. הִשְׁתַּקֵּע, Nithpa. נִשְׁתַּקֵּעַ 1) to be sunk, drowned; to be mixed tip beyond recognition. Midr. Till. to Ps. 22 המִשְׁתַּקְּעִים שוקעים את שוקעיהן those that were to he drowned, drowned those that wanted to drown them. Ruth R. to I, 17 נ׳ … בחליו was three days unconscious I on his sick-bed, opp. נתישבה דעתו he came to. Ex. R. s. 156> מִשְׁתַּקְּעִין בעונותוכ׳ are sunk in sins through the evil inclination. Ib.15> עד שנִשְׁתַּקְּעוּ תהומות until the depths were filled with water. Y.Shek.VIII, beg.51a והיו עולי רגלים משתקאיןוכ׳ the pilgrims sank in blood up to their knees; Men.103b שוקעין; Tosef.Eduy. III, 2 מפקיעין בדםוכ׳ ed. Zuck. (read: מְשוּקָּעִין; Var. מְשַׁקְּעִין את ארכובותיהן). Arakh.6b עד שלא נ׳ שםוכ׳ as long as the name of its owner (that donated it) is not merged (but is still traceable). Kidd.75a עד שיִשְׁתֵּקֵּעַ שםע״א ממנו until the name of idolatry has disappeared from him (until his idolatrous ancestry is no longer traceable). Y.Keth.I, 25d top משפחהשנ׳ בה פסולוכ׳ if a genealogical blemish is mixed up in a family, you must investigate it back to four mothers; Y.Kidd.IV, 65d bot. Ib. מה נאשה ונִשְׁתַּקְּעוּ בהנ גדולי הדור what can we do (with these families), since prominent men of the generation are mixed up with them? Ib. חמשת … וכולם נשתקעו בכהונהוכ׳ Pashhur ben Imer had five thousand slaves, and they are all mixed up with high priestly families; Y.Yeb.VIII, 9d top; (Kidd.70b נטמעו). Tanḥ. Noah 5 the Lord supported Noah שלא יִשְׁתַּקֵּעַ במעשה דור המבול lest he sink down in (the mud of) the deeds of the generation of the flood; a. fr. 2) to settle permanently, be naturalized. Sifré Deut. 301 (ref. to Deut. 26:5 ויגר) מלמד … להִשְׁתַּקֵּע אלא לגור שם this shows that he (Jacob) did not go down (to Egypt) to settle there as a citizen, but only to sojourn there. 3) to be lost in forests, fields Y.Ber.II, end, 5d ובשעה שהוא משתקעוכ׳ but when one is lost, he may even trespass on a field of crocus; (B. Kam.81a תועה). Y. Ber. l. c.; Y.B. Bath.V, 15a bot. וראו … משתקע ובא כנגדן they saw R. J. b. P. having lost his way and coming (through fields) towards them.

שָׁקַע(b. h.) 1) to be depressed, sink, go down. Y.Ab. Zar. III, 42c bot. אם היה חותמה שוֹקֵעַ if the seal on it was engraven, opp. בולט; Tosef. ib. V (VI), 2; Bab. ib. 43b. Gen. R. s. 19 (ref. to לרוח היום, Gen. 3:8) לרוח ששוֹקַעַת עם היום by the (western) wind that goes down with the day. Ib. כל שהיום שוקעוכ׳ the more the day goes down, the cooler it grows. Y.Sabb.I, 3d top אחד צף ואחד שוקעוכ׳ one kind of poison floats, another settles Mikv. X, 1 צלוחית שפיה שוקע a bottle the mouth of which is turned down. Men.103b, v. Hithpa.; a. fr. 2) to sink, let down. B. Mets.V, 7 מששְׁקָעוֹ בכבשן after he let the lime stones down into the kiln (Y. ed. משיִשְׁקַע כבשנו, or משיְשַׁקֵּעַ) when he has filled his kiln). Yalk. Koh. 966, v. שָׁלָה; a. e.Part. pass. שָׁקוּעַ; f. שְׁקוּעָה Bekh.43b, v. חָרַם. Ex. R. s. 1522> והארץ ש׳ במים the earth was submerged in water. Sifra Thazr., Par. 5, ch. XV (ref. to פחתת, Lev. 13:55) שיהיו כל מראיה שְׁקוּעִין Rabad (ed. שוֹקְעִין) that all its colors appear lower (v. שַׁקִּיעַ; cmp. עָמוֹק); Yalk. Lev. 553 שוֹקְעִין; a. e.Bekh.VII, 1 ראשו ש׳, v. שָׁקוּט. Pi. שִׁיקֵּעַ to sink, let down. Snh.VI, 4 מְשַׁקְּעִין את הקורהוכ׳ they insert the trunk (of the gallows) in the ground. Y.Shek.V, end, 49b כמה ממון שִׁיקְּעוּ אבותי כאן how much money have my ancestors sunk here (in building that synagogue)!; כמה נפשות שיקעווכ׳ how many souls did thy ancestors sink here! were there no people to study the Law (on whom that money might have been spent)?; Y.Peah VIII, end, 21b. B. Mets.V, 7 Y. ed., v. supra; a. e.Trnsf. to embody in a collection without regard to original wording, to edit, abridge. Y.Hor.III, 48c top; Y.Sabb.XVI, 15c הדא דאת אמר עד שלא ש׳ בו רבי רוב משניות אבל משש׳וכ׳ what you say (that the study of the Mishnah collection is preferable) refers to the time before Rabbi had embodied and abridged most of the Mishnayoth in his edition, but since then, run at all times after the Talmud (where the discussions are quoted in their original form).Part. pass. מְשוּקָּע; f. מְשוּקַּעַת; pl. מְשוּקָּעִים, מְשוּקָּעִין; מְשוּקָּעוֹת. Koh. R. to I, 15 מקצתה מש׳ בארץ part of the boat rests on dry land. Y.B. Mets.II, beg.8b במש׳ בו when the objeot is found stuck in it, opp. בנתון בו when it is seen that it was put there. Gen. R. s. 33 שהיתה התיבה מש׳ במיםוכ׳ that the ark was eleven cubits in the water. Y.Yoma VII, beg.44a זראו של דוד מש׳ שם the seed of David is sunk there (in the family of the Resh Galutha). Y.Sabb.III, 6a top כסא שרגליו מש׳ בטיט a chair the feet of which stick in the mud. Y.ḤagI, 76d top; Y.Peah II, 17a כמה … וכולהן מש׳ במשנה many Hălakhoth have been communicated to Moses from Sinai, and they all are embodied in the Mishnah; a. e. Hif. הִשְׁקִיעַ to sink, let down. Gen. R. s. 68 ה׳הקב״ה גלגלוכ׳ the Lord caused the sun to set before its time. Ib. מה אתה בצאתך הִשְׁקַעְתִּי חמחוכ׳ as I caused the sun to set when thou didst go out Lev. R. s. 21; Pesik. Aḥăre, p. 176a>, לעולם יַשְׁקִיעַוכ׳ (Ar. s. v. רתק: יְשַׁקֵּעַ or יִשְׁקַע) man should at all times sink himself into the study of the Mishnah, for when he knocks, v. רָתַק. Koh. R. to I, 5 עד שלאה׳ שמשו … הזריחוכ׳ before God made the sun of Moses to set, he made the sun of Joshua to rise, v. שֶׁמֶש. Ib. 4 היוצר הזה מַשְׁקִיעַ כבשונו מה שמשקיעוכ׳ the potter fills his oven; what he sinks into it first, is the last to come out; a. fr. Hithpa. הִשְׁתַּקֵּע, Nithpa. נִשְׁתַּקֵּעַ 1) to be sunk, drowned; to be mixed tip beyond recognition. Midr. Till. to Ps. 22 המִשְׁתַּקְּעִים שוקעים את שוקעיהן those that were to he drowned, drowned those that wanted to drown them. Ruth R. to I, 17 נ׳ … בחליו was three days unconscious I on his sick-bed, opp. נתישבה דעתו he came to. Ex. R. s. 156> מִשְׁתַּקְּעִין בעונותוכ׳ are sunk in sins through the evil inclination. Ib.15> עד שנִשְׁתַּקְּעוּ תהומות until the depths were filled with water. Y.Shek.VIII, beg.51a והיו עולי רגלים משתקאיןוכ׳ the pilgrims sank in blood up to their knees; Men.103b שוקעין; Tosef.Eduy. III, 2 מפקיעין בדםוכ׳ ed. Zuck. (read: מְשוּקָּעִין; Var. מְשַׁקְּעִין את ארכובותיהן). Arakh.6b עד שלא נ׳ שםוכ׳ as long as the name of its owner (that donated it) is not merged (but is still traceable). Kidd.75a עד שיִשְׁתֵּקֵּעַ שםע״א ממנו until the name of idolatry has disappeared from him (until his idolatrous ancestry is no longer traceable). Y.Keth.I, 25d top משפחהשנ׳ בה פסולוכ׳ if a genealogical blemish is mixed up in a family, you must investigate it back to four mothers; Y.Kidd.IV, 65d bot. Ib. מה נאשה ונִשְׁתַּקְּעוּ בהנ גדולי הדור what can we do (with these families), since prominent men of the generation are mixed up with them? Ib. חמשת … וכולם נשתקעו בכהונהוכ׳ Pashhur ben Imer had five thousand slaves, and they are all mixed up with high priestly families; Y.Yeb.VIII, 9d top; (Kidd.70b נטמעו). Tanḥ. Noah 5 the Lord supported Noah שלא יִשְׁתַּקֵּעַ במעשה דור המבול lest he sink down in (the mud of) the deeds of the generation of the flood; a. fr. 2) to settle permanently, be naturalized. Sifré Deut. 301 (ref. to Deut. 26:5 ויגר) מלמד … להִשְׁתַּקֵּע אלא לגור שם this shows that he (Jacob) did not go down (to Egypt) to settle there as a citizen, but only to sojourn there. 3) to be lost in forests, fields Y.Ber.II, end, 5d ובשעה שהוא משתקעוכ׳ but when one is lost, he may even trespass on a field of crocus; (B. Kam.81a תועה). Y. Ber. l. c.; Y.B. Bath.V, 15a bot. וראו … משתקע ובא כנגדן they saw R. J. b. P. having lost his way and coming (through fields) towards them.

חֶרֶסII m. (b. h.; חרס to glow; cmp. חָרָה) the sun. Men.110a (ref. to Is. 19:18) מאי עיר הח׳ (late eds. הה׳, v. Rabb. D. S. a. l. note) what is Ir ha-Ḥeres? קרתא דבית שמשא the city of Beth-Shemesh; מאי משמע דהאי ח׳ לישנאוכ׳ where is the evidence that ḥeres means sun? (Answ. ref. to Job 9:7). Y.Ned.I, 37a top; Y.Naz.I, beg.51a ח׳ לשון גבוה הוא ḥeres (as a substitute for חֵרֶם, v. preced.) has reference to Deity, (as we read) ‘who speaks to the sun (Job l. c.).

חֶרֶסII m. (b. h.; חרס to glow; cmp. חָרָה) the sun. Men.110a (ref. to Is. 19:18) מאי עיר הח׳ (late eds. הה׳, v. Rabb. D. S. a. l. note) what is Ir ha-Ḥeres? קרתא דבית שמשא the city of Beth-Shemesh; מאי משמע דהאי ח׳ לישנאוכ׳ where is the evidence that ḥeres means sun? (Answ. ref. to Job 9:7). Y.Ned.I, 37a top; Y.Naz.I, beg.51a ח׳ לשון גבוה הוא ḥeres (as a substitute for חֵרֶם, v. preced.) has reference to Deity, (as we read) ‘who speaks to the sun (Job l. c.).

נָסַר(b. h. נשׂר, a. שׂוּר; cmp. סער a. שׂער) (to produce a rough, grating sound; cmp. גָּרַר I, to saw, plane. Gen. R. s. 6 כמסר הזה שהוא נֹוסֵר בעץ (the light of the sun produces a sound) like (that of) the plane which planes wood, opp. שף to glide; Midr. Sam. ch. IX. Y.Ber.I, 2c bot. עד שהחמה נֹוסֶרֶת ברקיעוכ׳ while the sun passes in the sky a journey of Gen. R. s. 8, beg.; Lev. R. s. 14, beg. נְסָרֹווכ׳ he sawed him apart, v. גַּב. Pi. נִסֵּר same. Yoma 20b גלגל חמה שמְנַסֵּר ברקיעוכ׳ the globe of the sun which saws in the sky like a carpenter sawing cedars, v. supra. Gen. R. s. 65, end נתנו … והיו מְנַסְּרִים בו they placed him on a sawing-jack (v. חֲמֹור) and sawed his body; a. e. Nif. נִסָּר to be sawed. B. Kam. X, 10 נִסָּרֹות, נִסָּרִים, v. נְסֹורֶת.

נָסַר(b. h. נשׂר, a. שׂוּר; cmp. סער a. שׂער) (to produce a rough, grating sound; cmp. גָּרַר I, to saw, plane. Gen. R. s. 6 כמסר הזה שהוא נֹוסֵר בעץ (the light of the sun produces a sound) like (that of) the plane which planes wood, opp. שף to glide; Midr. Sam. ch. IX. Y.Ber.I, 2c bot. עד שהחמה נֹוסֶרֶת ברקיעוכ׳ while the sun passes in the sky a journey of Gen. R. s. 8, beg.; Lev. R. s. 14, beg. נְסָרֹווכ׳ he sawed him apart, v. גַּב. Pi. נִסֵּר same. Yoma 20b גלגל חמה שמְנַסֵּר ברקיעוכ׳ the globe of the sun which saws in the sky like a carpenter sawing cedars, v. supra. Gen. R. s. 65, end נתנו … והיו מְנַסְּרִים בו they placed him on a sawing-jack (v. חֲמֹור) and sawed his body; a. e. Nif. נִסָּר to be sawed. B. Kam. X, 10 נִסָּרֹות, נִסָּרִים, v. נְסֹורֶת.

פְּגִימָהf. (פָּגם) (incision, cavity, 1) notch. Ḥull.17b ושאין בה אלא פ׳ אחת but a knife which has only one notch (v. אָגַר II); Tosef. ib. I, 7. Ḥull. l. c. פְּגִימַת עצם בפסח a cut in the bone of a Passover lamb (forbidden in Ex. 12:46); פ׳ אוזן בבכור a cut in the ear of a first-born animal (by which it is rendered unfit as a sacrifice, and may be eaten by the priest outside of the seat of the sanctuary); פ׳ מום בקדשים the blemish, created by a cut, of a consecrated (female) sacrifice; וכולן פְּגִימָתָן כדי פ׳ המזבח and all of these incisions are measured by the standard of an indentation in the altar; ib. 18a וכמה פ׳ המזבח and how large is the indentation which unfits the altar?; v. חָגַר II; a. fr.Pl. פְּגִימוֹת. Ib. 17b; a. fr. 2) concavity of an arch, crescent, R. Hash. 23b (expl. לפני החמה ib. II, 6) פְּגִימָתָהּ לפני החמהוכ׳ was the concave side of the crescent directed towards the sun or away from the sun? Ib. מעולם … פגימתה של לבנה ולא פגימתה של קשת the sun never faces the concave of the crescent or the concave of a rainbow; Y. ib. II, 58a פִּיגְמָתָהּ; a. e. 3) violation ( of virginity). Snh.73b במקפדת על פגימתהוכ׳ Ms. M. (ed. פִּיגְמָהּ) when she is excited over her violation, and says Y.Sabb.VI, 8a bot. פגימה, read: פְּגוּמָה, v. פָּגַם.

פְּגִימָהf. (פָּגם) (incision, cavity, 1) notch. Ḥull.17b ושאין בה אלא פ׳ אחת but a knife which has only one notch (v. אָגַר II); Tosef. ib. I, 7. Ḥull. l. c. פְּגִימַת עצם בפסח a cut in the bone of a Passover lamb (forbidden in Ex. 12:46); פ׳ אוזן בבכור a cut in the ear of a first-born animal (by which it is rendered unfit as a sacrifice, and may be eaten by the priest outside of the seat of the sanctuary); פ׳ מום בקדשים the blemish, created by a cut, of a consecrated (female) sacrifice; וכולן פְּגִימָתָן כדי פ׳ המזבח and all of these incisions are measured by the standard of an indentation in the altar; ib. 18a וכמה פ׳ המזבח and how large is the indentation which unfits the altar?; v. חָגַר II; a. fr.Pl. פְּגִימוֹת. Ib. 17b; a. fr. 2) concavity of an arch, crescent, R. Hash. 23b (expl. לפני החמה ib. II, 6) פְּגִימָתָהּ לפני החמהוכ׳ was the concave side of the crescent directed towards the sun or away from the sun? Ib. מעולם … פגימתה של לבנה ולא פגימתה של קשת the sun never faces the concave of the crescent or the concave of a rainbow; Y. ib. II, 58a פִּיגְמָתָהּ; a. e. 3) violation ( of virginity). Snh.73b במקפדת על פגימתהוכ׳ Ms. M. (ed. פִּיגְמָהּ) when she is excited over her violation, and says Y.Sabb.VI, 8a bot. פגימה, read: פְּגוּמָה, v. פָּגַם.

אֹורָהI f. (b. h. = אֹור) light, sun. Y.Pes.II, 29a מאיר כא׳ clear as the sun. Zeb.19b, a. e. לא׳ at daybreak. Gen. R. s. 3 beg.; a. fr.Chald. Adv. לִכְאֹורָה at first sight, apparently. Keth.54a לכא׳ כשמואל רהיטא apparently it would run (agree) with Samuel, וכ׳ כי מעיינת but when you consider

אֹורָהI f. (b. h. = אֹור) light, sun. Y.Pes.II, 29a מאיר כא׳ clear as the sun. Zeb.19b, a. e. לא׳ at daybreak. Gen. R. s. 3 beg.; a. fr.Chald. Adv. לִכְאֹורָה at first sight, apparently. Keth.54a לכא׳ כשמואל רהיטא apparently it would run (agree) with Samuel, וכ׳ כי מעיינת but when you consider

אִילִיאֹוס, אִילְיֹוסm. (ἥλιος) Sun. Ex. R. s. 15. (The words from סנדריאוס to אורח are a marginal gloss, prob. to be emended: (אלכ) סנדרוס איוס איליאו היה שמו והשמשוכ׳ Ἀλέξανδρος ὑιὸς Ἡλίου (Alexander the son of Helios) was his name, and the Sun is called a hero

אִילִיאֹוס, אִילְיֹוסm. (ἥλιος) Sun. Ex. R. s. 15. (The words from סנדריאוס to אורח are a marginal gloss, prob. to be emended: (אלכ) סנדרוס איוס איליאו היה שמו והשמשוכ׳ Ἀλέξανδρος ὑιὸς Ἡλίου (Alexander the son of Helios) was his name, and the Sun is called a hero

אִילִיאֹוס, אִילְיֹוסm. (ἥλιος) Sun. Ex. R. s. 15. (The words from סנדריאוס to אורח are a marginal gloss, prob. to be emended: (אלכ) סנדרוס איוס איליאו היה שמו והשמשוכ׳ Ἀλέξανδρος ὑιὸς Ἡλίου (Alexander the son of Helios) was his name, and the Sun is called a hero

אִילִיאֹוס, אִילְיֹוסm. (ἥλιος) Sun. Ex. R. s. 15. (The words from סנדריאוס to אורח are a marginal gloss, prob. to be emended: (אלכ) סנדרוס איוס איליאו היה שמו והשמשוכ׳ Ἀλέξανδρος ὑιὸς Ἡλίου (Alexander the son of Helios) was his name, and the Sun is called a hero

גִּרְגֵּר, גִּירְגֵּר 1) (denom. of גָּרוֹן, גַּרְגֶּרֶת) to pour down the throat, opp. שתה to set the lips to the vessel. Par. IX, 4; Tosef. ib. IX (VIII), 6.Gitt.89a גִּירְגְּרָה בשוק if she quaffs outdoors; (Rashi: walks with outstretched neck (גָּרוֹן)). 2) denom. of גַּרְגַּר) to pick single berries. Maasr. II, 6 מְגַרְגֵּר ואוכל he may pick grapes (from the hanging cluster) and eat; ib. III, 9; Y. ib. II, 50a top. 3) (denom. of גְּרוֹגֶרֶת) to let the olive shrivel (on the tree or in the sun on the roof), to mark out for shrivelling. Ex. R. s. 36 that olivewhile it is yet on its tree, מְגַרְגְּרִין אותו they mark it out for shrivelling (in order to use it for the press). Men.VIII, 4 מְגַרְגְּרוֹ בראש הזית he lets it shrivel on the top of the olive tree; מג׳ בראש הגג in the sun on the roof; (for oth. opin. v. Rashi a. l..Ib. 86a מְגרְגְּרוֹ תנן או מְגַלְגְּלֹו תנן does it read mgargro (he lets it shrivel) or mgalglo (he lets it hang until it is fully rounded)?

גִּרְגֵּר, גִּירְגֵּר 1) (denom. of גָּרוֹן, גַּרְגֶּרֶת) to pour down the throat, opp. שתה to set the lips to the vessel. Par. IX, 4; Tosef. ib. IX (VIII), 6.Gitt.89a גִּירְגְּרָה בשוק if she quaffs outdoors; (Rashi: walks with outstretched neck (גָּרוֹן)). 2) denom. of גַּרְגַּר) to pick single berries. Maasr. II, 6 מְגַרְגֵּר ואוכל he may pick grapes (from the hanging cluster) and eat; ib. III, 9; Y. ib. II, 50a top. 3) (denom. of גְּרוֹגֶרֶת) to let the olive shrivel (on the tree or in the sun on the roof), to mark out for shrivelling. Ex. R. s. 36 that olivewhile it is yet on its tree, מְגַרְגְּרִין אותו they mark it out for shrivelling (in order to use it for the press). Men.VIII, 4 מְגַרְגְּרוֹ בראש הזית he lets it shrivel on the top of the olive tree; מג׳ בראש הגג in the sun on the roof; (for oth. opin. v. Rashi a. l..Ib. 86a מְגרְגְּרוֹ תנן או מְגַלְגְּלֹו תנן does it read mgargro (he lets it shrivel) or mgalglo (he lets it hang until it is fully rounded)?