strong+case

חָזַק(b. h.; cmp. אדק, הדק, חדק) ( to squeeze together, (neut. verb) to be thick, solid; to be strong. Y.Ber.I, 2c bot. (ref. to Gen. 1:6) יֶחֱזַק הרקיעוכ׳ let the expanse become solidified, let it coagulate, congeal; Gen. R. s. 4; (Yalk. ib. 5 יתחזק, Hithpa.). Pi. חִיזֵּק to join, repair, tighten, strengthen. Snh.94a (expl. חזקיה) שחי׳ את ישראלוכ׳ (Ms. M. שהחזיק, Hif.) he joined Israel to their Father Ib. שחִזְּקוֹ יה the Lord strengthened him. Pes.45a שעשוי לחַזֵּק Ms. M. where the dough in the cracks is put in for repairing the trough. Sabb.146b (העשוי) לחַ׳ when the hole was filled up for making the vessel sound, opp. לשמר to prevent evaporation; a. fr.Part. pass. מְחוּזָּק, pl. מְחוּזָּקִים. Sifré Num. 1 אין מְחַזְּקִים אלא המח׳ (ed. תמוחז׳) only the strong-minded it is worth while to strengthen (encourage). Hif. הֶחֱזִיק 1) same, v. supra.ה׳ טובה ל־ to attach merit to, to account as merit, to be grateful. Ab. II, 8 אל תַּחֲזִיק ט׳ לעצמך do not claim credit for it (be not proud). Yoma 86b אלא שמַחֲזִיק לו ט׳ but He even gives him credit (for his sins when he repents). Men.53a הַחֲזֵק ליוכ׳ give me credit for making Thee known Keth.68a, a. e. בואו ונַחֲזִיקוכ׳ let us be thankful to the fraudulent poor ; a. fr. 2) (with יד) to strengthen, to encourage, abet. Gitt.V, 9 לפי שאין מַחֲזִיקִיןוכ׳ because we must not encourage (by favors) those who do wrong. Ib. ומחזיקין ידיעכו״םוכ׳ we may encourage (greet with תחזקנה ידיכם, Zech. 8:9) gentiles at agricultural work in the Sabbatical year; a. fr. 3) to hold, contain. Ib. 57a אין עורו מחזיקוכ׳ its skin (once flayed) can not again cover its entire body (it shrinks). Ib. (in Chald. dict.) אפי׳ שתין … לא מ׳ it would not have room even for sixty myriads of reeds. Par. VII, 8 בשביל שתַּחֲזִיקוכ׳ in order that it (the reservoir) might hold more water. Ukts. III, 12 לא מצא … מחזיקוכ׳ the Lord found no vessel so fit to contain all blessings as peace; Deut. R. s. 5 end; a. fr. 4) (with ב) to take a hold of, seize, take possession. Ḥull.4a, a. e. כל מצוה שהֶחֱזִיקוּוכ׳ whatever Jewish law the Samaritans have adopted, v. דִּקְדֵּק. B. Mets.I, 4 וה׳ בה and took a hold of it. B. Bath.III, 3 במַחֲזִיק when one is in possession (basing his claim on possession). Ib. המַ׳ בנכסי הגר he who takes possession of the estate of a convert (who has no heirs in law). Ib. 2 ויַחֲזִיק שנה that he may be in possession for one year, v. אִסְפַּמְיָא; a. fr.; v. חֲזָקָה.Y. Ḥag. I, 76c, a. e. שלא הֶחֱזִיקוּ בשכרוכ׳ they did not cling to the duty of maintaining teachers 5) (v. חֲזָקָה) to presume, to be under a certain impression, to be convinced. Y.Kidd.IV, 66b היו מַחֲזִיקִין בו שהוא בנווכ׳ if people were under the impression that a certain person was their neighbors son, but in his dying hour he declared Ib. היו מ׳ אותו שהואוכ׳ if people took him to be a relation of his; a. e.Ḥag.19a, v. infra. Hof. הוּחֲזָק (denom. of חֲזָקָה) to be presumed, be held for, be known for. Gitt.14a בשה׳ כפרן when the man is known to be a liar. Shebu.34b, a. fr. ה׳ כפרן (in such a case) he is considered a confirmed liar.Y. Kidd. l. c. bot. הוּחְזְקוּ if they were generally assumed (to be husband and wife); a. fr.Ḥag.19a הטובל לחולין וה׳ לחולין if one takes an immersion for the purpose of being enabled to partake of ordinary food and is considered (by himself) to have immersed for that purpose. Ib. טבל ולאה׳ if he did immerse but did not have a certain purpose in view. Ib. עודיהו …ה׳ לדבר קל מחזיק עצמווכ׳ as long as he has one foot yet in the water, when he had had in view a minor purpose for his bath, he may still change it for a higher purpose. Ib. אם לאה׳ מחזיק if he had had no particular object in view, he may on coming out define the object for which he has bathed.Part. מוּחֲזָק 1) held in possession, adhered to. Bekh.VIII, 9 ולא בראוי כבמ׳ nor does he take a double share of what is coming due to the estate as he does of what is held in possession; B. Bath.55a; a. fr.Sabb.130a עדיין היא מוּחֲזֶקֶת בידם it is still strongly adhered to, opp. מרופה, v. רָפָה. 2) being known, approved. Sifra Kdosh. Par. 3, ch. V במ׳ לך when he is known to thee (to be a proselyte); a. e. 3) being sure, convinced, knowing from experience. Keth.25b מוּחֲזַקְנִי בזהוכ׳ (= מ׳ אני) I know this man to be a priest; a. e.Sifré Num. 1:5. supra. Hithpa. הִתְחַזֵּק, Nithpa. נִתְחַזֵּק 1) to become solid, strong. Yalk. Gen. 5 יִתְחַזֵּק, v. preced. 2) to feel encouraged, take courage. Ber.32a נ׳ בתפלה became emboldened to pray.

חָזַק(b. h.; cmp. אדק, הדק, חדק) ( to squeeze together, (neut. verb) to be thick, solid; to be strong. Y.Ber.I, 2c bot. (ref. to Gen. 1:6) יֶחֱזַק הרקיעוכ׳ let the expanse become solidified, let it coagulate, congeal; Gen. R. s. 4; (Yalk. ib. 5 יתחזק, Hithpa.). Pi. חִיזֵּק to join, repair, tighten, strengthen. Snh.94a (expl. חזקיה) שחי׳ את ישראלוכ׳ (Ms. M. שהחזיק, Hif.) he joined Israel to their Father Ib. שחִזְּקוֹ יה the Lord strengthened him. Pes.45a שעשוי לחַזֵּק Ms. M. where the dough in the cracks is put in for repairing the trough. Sabb.146b (העשוי) לחַ׳ when the hole was filled up for making the vessel sound, opp. לשמר to prevent evaporation; a. fr.Part. pass. מְחוּזָּק, pl. מְחוּזָּקִים. Sifré Num. 1 אין מְחַזְּקִים אלא המח׳ (ed. תמוחז׳) only the strong-minded it is worth while to strengthen (encourage). Hif. הֶחֱזִיק 1) same, v. supra.ה׳ טובה ל־ to attach merit to, to account as merit, to be grateful. Ab. II, 8 אל תַּחֲזִיק ט׳ לעצמך do not claim credit for it (be not proud). Yoma 86b אלא שמַחֲזִיק לו ט׳ but He even gives him credit (for his sins when he repents). Men.53a הַחֲזֵק ליוכ׳ give me credit for making Thee known Keth.68a, a. e. בואו ונַחֲזִיקוכ׳ let us be thankful to the fraudulent poor ; a. fr. 2) (with יד) to strengthen, to encourage, abet. Gitt.V, 9 לפי שאין מַחֲזִיקִיןוכ׳ because we must not encourage (by favors) those who do wrong. Ib. ומחזיקין ידיעכו״םוכ׳ we may encourage (greet with תחזקנה ידיכם, Zech. 8:9) gentiles at agricultural work in the Sabbatical year; a. fr. 3) to hold, contain. Ib. 57a אין עורו מחזיקוכ׳ its skin (once flayed) can not again cover its entire body (it shrinks). Ib. (in Chald. dict.) אפי׳ שתין … לא מ׳ it would not have room even for sixty myriads of reeds. Par. VII, 8 בשביל שתַּחֲזִיקוכ׳ in order that it (the reservoir) might hold more water. Ukts. III, 12 לא מצא … מחזיקוכ׳ the Lord found no vessel so fit to contain all blessings as peace; Deut. R. s. 5 end; a. fr. 4) (with ב) to take a hold of, seize, take possession. Ḥull.4a, a. e. כל מצוה שהֶחֱזִיקוּוכ׳ whatever Jewish law the Samaritans have adopted, v. דִּקְדֵּק. B. Mets.I, 4 וה׳ בה and took a hold of it. B. Bath.III, 3 במַחֲזִיק when one is in possession (basing his claim on possession). Ib. המַ׳ בנכסי הגר he who takes possession of the estate of a convert (who has no heirs in law). Ib. 2 ויַחֲזִיק שנה that he may be in possession for one year, v. אִסְפַּמְיָא; a. fr.; v. חֲזָקָה.Y. Ḥag. I, 76c, a. e. שלא הֶחֱזִיקוּ בשכרוכ׳ they did not cling to the duty of maintaining teachers 5) (v. חֲזָקָה) to presume, to be under a certain impression, to be convinced. Y.Kidd.IV, 66b היו מַחֲזִיקִין בו שהוא בנווכ׳ if people were under the impression that a certain person was their neighbors son, but in his dying hour he declared Ib. היו מ׳ אותו שהואוכ׳ if people took him to be a relation of his; a. e.Ḥag.19a, v. infra. Hof. הוּחֲזָק (denom. of חֲזָקָה) to be presumed, be held for, be known for. Gitt.14a בשה׳ כפרן when the man is known to be a liar. Shebu.34b, a. fr. ה׳ כפרן (in such a case) he is considered a confirmed liar.Y. Kidd. l. c. bot. הוּחְזְקוּ if they were generally assumed (to be husband and wife); a. fr.Ḥag.19a הטובל לחולין וה׳ לחולין if one takes an immersion for the purpose of being enabled to partake of ordinary food and is considered (by himself) to have immersed for that purpose. Ib. טבל ולאה׳ if he did immerse but did not have a certain purpose in view. Ib. עודיהו …ה׳ לדבר קל מחזיק עצמווכ׳ as long as he has one foot yet in the water, when he had had in view a minor purpose for his bath, he may still change it for a higher purpose. Ib. אם לאה׳ מחזיק if he had had no particular object in view, he may on coming out define the object for which he has bathed.Part. מוּחֲזָק 1) held in possession, adhered to. Bekh.VIII, 9 ולא בראוי כבמ׳ nor does he take a double share of what is coming due to the estate as he does of what is held in possession; B. Bath.55a; a. fr.Sabb.130a עדיין היא מוּחֲזֶקֶת בידם it is still strongly adhered to, opp. מרופה, v. רָפָה. 2) being known, approved. Sifra Kdosh. Par. 3, ch. V במ׳ לך when he is known to thee (to be a proselyte); a. e. 3) being sure, convinced, knowing from experience. Keth.25b מוּחֲזַקְנִי בזהוכ׳ (= מ׳ אני) I know this man to be a priest; a. e.Sifré Num. 1:5. supra. Hithpa. הִתְחַזֵּק, Nithpa. נִתְחַזֵּק 1) to become solid, strong. Yalk. Gen. 5 יִתְחַזֵּק, v. preced. 2) to feel encouraged, take courage. Ber.32a נ׳ בתפלה became emboldened to pray.

גְּבַרI ch. sam(גברto be uppermost, prevail; to be strong). Targ. Ps. 103:11.Gitt.60b, v. אַלִּים. Pes.76a, a. fr. עילאה ג׳ in the case of a contact between warm and cold substances, the upper one prevails (heating or cooling the substance into which it is poured); תתאה ג׳ the lower prevails. Pa. גַּבֵּר as preced. Pi. Targ. Am. 5:9. Targ. Zech. 10:6; a. e.Part. pass. מְגַבַּר growing, swelling. Targ. Is. 8:8. Af. אַגְבַּר to make strong, to cause to overpower. Targ. Is. 41:25.Snh.38a אַגְבְּרוּ חמראוכ׳ let the wine get the better of the young men, i. e. give them plenty to drink, that they may become mirthful.

גְּבַרI ch. sam(גברto be uppermost, prevail; to be strong). Targ. Ps. 103:11.Gitt.60b, v. אַלִּים. Pes.76a, a. fr. עילאה ג׳ in the case of a contact between warm and cold substances, the upper one prevails (heating or cooling the substance into which it is poured); תתאה ג׳ the lower prevails. Pa. גַּבֵּר as preced. Pi. Targ. Am. 5:9. Targ. Zech. 10:6; a. e.Part. pass. מְגַבַּר growing, swelling. Targ. Is. 8:8. Af. אַגְבַּר to make strong, to cause to overpower. Targ. Is. 41:25.Snh.38a אַגְבְּרוּ חמראוכ׳ let the wine get the better of the young men, i. e. give them plenty to drink, that they may become mirthful.

שָׁרִיר, שְׁ׳m. h. a. ch. (שָׁרַר) ( tied; cmp. כָּשֵׁר, strong, fast, reliable, fit, proper. Targ. Y. II Deut. 33:29 (not שריד; h. text אשר!). Targ. Prov. 19:7 (h. text המה!).Sabb.145b לא ש׳ שדריה its spinal column is not strong enough. Pes.74b בחיורתא דש׳ in the case of dough of white flour, which is bound (compact).Esp. in the closing formula of a document: ש׳ וקים fit and established. B. Bath. 160b; Y.Gitt.IX, 50c bot. קיים ש׳ וברור established, fit, and sound.Pl. שְׁרִירַיָּיא; f. שְׁרִירָן. Targ. 2 Chr. 5:10 ש׳ (not שריד׳) the sound tables (opp. כד אתברו the broken). Targ. Y. I Deut. 8:9 גזרן ש׳ Ar. (ed. בריר׳).

שָׁרִיר, שְׁ׳m. h. a. ch. (שָׁרַר) ( tied; cmp. כָּשֵׁר, strong, fast, reliable, fit, proper. Targ. Y. II Deut. 33:29 (not שריד; h. text אשר!). Targ. Prov. 19:7 (h. text המה!).Sabb.145b לא ש׳ שדריה its spinal column is not strong enough. Pes.74b בחיורתא דש׳ in the case of dough of white flour, which is bound (compact).Esp. in the closing formula of a document: ש׳ וקים fit and established. B. Bath. 160b; Y.Gitt.IX, 50c bot. קיים ש׳ וברור established, fit, and sound.Pl. שְׁרִירַיָּיא; f. שְׁרִירָן. Targ. 2 Chr. 5:10 ש׳ (not שריד׳) the sound tables (opp. כד אתברו the broken). Targ. Y. I Deut. 8:9 גזרן ש׳ Ar. (ed. בריר׳).

שָׁרִיר, שְׁ׳m. h. a. ch. (שָׁרַר) ( tied; cmp. כָּשֵׁר, strong, fast, reliable, fit, proper. Targ. Y. II Deut. 33:29 (not שריד; h. text אשר!). Targ. Prov. 19:7 (h. text המה!).Sabb.145b לא ש׳ שדריה its spinal column is not strong enough. Pes.74b בחיורתא דש׳ in the case of dough of white flour, which is bound (compact).Esp. in the closing formula of a document: ש׳ וקים fit and established. B. Bath. 160b; Y.Gitt.IX, 50c bot. קיים ש׳ וברור established, fit, and sound.Pl. שְׁרִירַיָּיא; f. שְׁרִירָן. Targ. 2 Chr. 5:10 ש׳ (not שריד׳) the sound tables (opp. כד אתברו the broken). Targ. Y. I Deut. 8:9 גזרן ש׳ Ar. (ed. בריר׳).

שָׁרִיר, שְׁ׳m. h. a. ch. (שָׁרַר) ( tied; cmp. כָּשֵׁר, strong, fast, reliable, fit, proper. Targ. Y. II Deut. 33:29 (not שריד; h. text אשר!). Targ. Prov. 19:7 (h. text המה!).Sabb.145b לא ש׳ שדריה its spinal column is not strong enough. Pes.74b בחיורתא דש׳ in the case of dough of white flour, which is bound (compact).Esp. in the closing formula of a document: ש׳ וקים fit and established. B. Bath. 160b; Y.Gitt.IX, 50c bot. קיים ש׳ וברור established, fit, and sound.Pl. שְׁרִירַיָּיא; f. שְׁרִירָן. Targ. 2 Chr. 5:10 ש׳ (not שריד׳) the sound tables (opp. כד אתברו the broken). Targ. Y. I Deut. 8:9 גזרן ש׳ Ar. (ed. בריר׳).

יְלֵד, יְלֵיד, יְלִידch. sam( Pi. יִלֵּד, יִילֵּד to assist in birth, to deliver), to bear; to beget. Targ. Gen. 4:1. Ib. 2 למֵילַד. Targ. Jer. 31:7 יָלְדָן women giving birth (h. text יֹלֶדֶת). Targ. Prov. 23:22 יַלְדָּךְ who begot thee. Targ. Gen. 17:19 תְּלִיד; usu. תֵּילַד, תֵּלַד. Targ. Ps. 22:32 למֵילַד to create; a. v. fr.B. Bath.91a (prov.) בחייך דיַלְדַּת שיתין למה לך דיַלְדַּת Ms. M. (v. Rabb. D. S. a. l. note) by thy life, the sixty (weaklings) thou begottest, what didst thou beget them for? איכפיל ואוֹלִידוכ׳ (v. infra) marry again and beget one as strong as sixty; Yalk. Jud. 66. Macc.17b דִּילִידָא אימיה כר״ש תֵּילוֹד whose mother soever is with child may she bear a son like R. S.; Yalk. Deut. כל דיַלְדָּה אימה כר״ש תְּלִיד; a. v. fr. Af. אוֹלֵיד 1) to beget, produce. Targ. Gen. 4:18; a. fr.Yeb.76a בר אוֹלוּדֵי capable of begetting; ib. בני אולודי. Erub.104a is it not because דקמוֹלִיד קלא וכל אולודיוכ׳ he produces a sound, and every production of sound is forbidden (on the Sabbath)?; a. fr. 2) as preced. Pi. Targ. Ex. 1:16.Sot.11b לאוֹלוּדָהּ to deliver her. Pa. יַלֵּד 1) to act as midwife. Y.Keth.V, 30a bot. (read:)דמְיַלְּדָא v. חֲכַם 2) to give birth. Targ. Ps. 144:13. Ithpa. אִתְיַלַּד, Ithpe. אִתְיְלִיד 1) to be born, to grow, to come forth. Targ. Ps. 78:6. Targ. Gen. 4:26; a. fr.Sabb.136a א׳ ליהוכ׳ a child was born to him. Bets.2b כל ביצה דמִתְיַילְּדָא האידנאוכ׳ (some ed. דמִתְיְילִידָא) an egg laid to-day was fully developed yesterday. Ib. הנך דמִתְיְלִידָןוכ׳ those laid on the same day. Ḥull.9a אִתְיְלִידָא בה ריעותא (not אתיליד) an accident occurred to it which made the case suspicious. Ned.30b (ref. to נולדים, Mish. ib. III, 9, v. preced.) למימרא … דמִתְיַילְּדָן משמע does this mean to say that noladim means ‘things which will be forthcoming?; אלא מעתה …ה״נ דמִתְיַילְּדִין הוא (v. marginal note) if this be so, does hannoladim in Gen. 48:5 also mean ‘those to be born? ואלא מאי דִיְּילִידוּ משמע (= דְּאִיְּילִידוּ Ithpe. contr.) but what else? Does it (always) mean ‘those that have been born? 2) to multiply, grow populous. Targ. O. Ex. 1:7 אִתְיַלָּדוּ ed. Berl. (Y. אִתְיְלִי׳). Targ. Gen. 8:17. Ib. 9:7; a. e.

יְלֵד, יְלֵיד, יְלִידch. sam( Pi. יִלֵּד, יִילֵּד to assist in birth, to deliver), to bear; to beget. Targ. Gen. 4:1. Ib. 2 למֵילַד. Targ. Jer. 31:7 יָלְדָן women giving birth (h. text יֹלֶדֶת). Targ. Prov. 23:22 יַלְדָּךְ who begot thee. Targ. Gen. 17:19 תְּלִיד; usu. תֵּילַד, תֵּלַד. Targ. Ps. 22:32 למֵילַד to create; a. v. fr.B. Bath.91a (prov.) בחייך דיַלְדַּת שיתין למה לך דיַלְדַּת Ms. M. (v. Rabb. D. S. a. l. note) by thy life, the sixty (weaklings) thou begottest, what didst thou beget them for? איכפיל ואוֹלִידוכ׳ (v. infra) marry again and beget one as strong as sixty; Yalk. Jud. 66. Macc.17b דִּילִידָא אימיה כר״ש תֵּילוֹד whose mother soever is with child may she bear a son like R. S.; Yalk. Deut. כל דיַלְדָּה אימה כר״ש תְּלִיד; a. v. fr. Af. אוֹלֵיד 1) to beget, produce. Targ. Gen. 4:18; a. fr.Yeb.76a בר אוֹלוּדֵי capable of begetting; ib. בני אולודי. Erub.104a is it not because דקמוֹלִיד קלא וכל אולודיוכ׳ he produces a sound, and every production of sound is forbidden (on the Sabbath)?; a. fr. 2) as preced. Pi. Targ. Ex. 1:16.Sot.11b לאוֹלוּדָהּ to deliver her. Pa. יַלֵּד 1) to act as midwife. Y.Keth.V, 30a bot. (read:)דמְיַלְּדָא v. חֲכַם 2) to give birth. Targ. Ps. 144:13. Ithpa. אִתְיַלַּד, Ithpe. אִתְיְלִיד 1) to be born, to grow, to come forth. Targ. Ps. 78:6. Targ. Gen. 4:26; a. fr.Sabb.136a א׳ ליהוכ׳ a child was born to him. Bets.2b כל ביצה דמִתְיַילְּדָא האידנאוכ׳ (some ed. דמִתְיְילִידָא) an egg laid to-day was fully developed yesterday. Ib. הנך דמִתְיְלִידָןוכ׳ those laid on the same day. Ḥull.9a אִתְיְלִידָא בה ריעותא (not אתיליד) an accident occurred to it which made the case suspicious. Ned.30b (ref. to נולדים, Mish. ib. III, 9, v. preced.) למימרא … דמִתְיַילְּדָן משמע does this mean to say that noladim means ‘things which will be forthcoming?; אלא מעתה …ה״נ דמִתְיַילְּדִין הוא (v. marginal note) if this be so, does hannoladim in Gen. 48:5 also mean ‘those to be born? ואלא מאי דִיְּילִידוּ משמע (= דְּאִיְּילִידוּ Ithpe. contr.) but what else? Does it (always) mean ‘those that have been born? 2) to multiply, grow populous. Targ. O. Ex. 1:7 אִתְיַלָּדוּ ed. Berl. (Y. אִתְיְלִי׳). Targ. Gen. 8:17. Ib. 9:7; a. e.

יְלֵד, יְלֵיד, יְלִידch. sam( Pi. יִלֵּד, יִילֵּד to assist in birth, to deliver), to bear; to beget. Targ. Gen. 4:1. Ib. 2 למֵילַד. Targ. Jer. 31:7 יָלְדָן women giving birth (h. text יֹלֶדֶת). Targ. Prov. 23:22 יַלְדָּךְ who begot thee. Targ. Gen. 17:19 תְּלִיד; usu. תֵּילַד, תֵּלַד. Targ. Ps. 22:32 למֵילַד to create; a. v. fr.B. Bath.91a (prov.) בחייך דיַלְדַּת שיתין למה לך דיַלְדַּת Ms. M. (v. Rabb. D. S. a. l. note) by thy life, the sixty (weaklings) thou begottest, what didst thou beget them for? איכפיל ואוֹלִידוכ׳ (v. infra) marry again and beget one as strong as sixty; Yalk. Jud. 66. Macc.17b דִּילִידָא אימיה כר״ש תֵּילוֹד whose mother soever is with child may she bear a son like R. S.; Yalk. Deut. כל דיַלְדָּה אימה כר״ש תְּלִיד; a. v. fr. Af. אוֹלֵיד 1) to beget, produce. Targ. Gen. 4:18; a. fr.Yeb.76a בר אוֹלוּדֵי capable of begetting; ib. בני אולודי. Erub.104a is it not because דקמוֹלִיד קלא וכל אולודיוכ׳ he produces a sound, and every production of sound is forbidden (on the Sabbath)?; a. fr. 2) as preced. Pi. Targ. Ex. 1:16.Sot.11b לאוֹלוּדָהּ to deliver her. Pa. יַלֵּד 1) to act as midwife. Y.Keth.V, 30a bot. (read:)דמְיַלְּדָא v. חֲכַם 2) to give birth. Targ. Ps. 144:13. Ithpa. אִתְיַלַּד, Ithpe. אִתְיְלִיד 1) to be born, to grow, to come forth. Targ. Ps. 78:6. Targ. Gen. 4:26; a. fr.Sabb.136a א׳ ליהוכ׳ a child was born to him. Bets.2b כל ביצה דמִתְיַילְּדָא האידנאוכ׳ (some ed. דמִתְיְילִידָא) an egg laid to-day was fully developed yesterday. Ib. הנך דמִתְיְלִידָןוכ׳ those laid on the same day. Ḥull.9a אִתְיְלִידָא בה ריעותא (not אתיליד) an accident occurred to it which made the case suspicious. Ned.30b (ref. to נולדים, Mish. ib. III, 9, v. preced.) למימרא … דמִתְיַילְּדָן משמע does this mean to say that noladim means ‘things which will be forthcoming?; אלא מעתה …ה״נ דמִתְיַילְּדִין הוא (v. marginal note) if this be so, does hannoladim in Gen. 48:5 also mean ‘those to be born? ואלא מאי דִיְּילִידוּ משמע (= דְּאִיְּילִידוּ Ithpe. contr.) but what else? Does it (always) mean ‘those that have been born? 2) to multiply, grow populous. Targ. O. Ex. 1:7 אִתְיַלָּדוּ ed. Berl. (Y. אִתְיְלִי׳). Targ. Gen. 8:17. Ib. 9:7; a. e.

יְלֵד, יְלֵיד, יְלִידch. sam( Pi. יִלֵּד, יִילֵּד to assist in birth, to deliver), to bear; to beget. Targ. Gen. 4:1. Ib. 2 למֵילַד. Targ. Jer. 31:7 יָלְדָן women giving birth (h. text יֹלֶדֶת). Targ. Prov. 23:22 יַלְדָּךְ who begot thee. Targ. Gen. 17:19 תְּלִיד; usu. תֵּילַד, תֵּלַד. Targ. Ps. 22:32 למֵילַד to create; a. v. fr.B. Bath.91a (prov.) בחייך דיַלְדַּת שיתין למה לך דיַלְדַּת Ms. M. (v. Rabb. D. S. a. l. note) by thy life, the sixty (weaklings) thou begottest, what didst thou beget them for? איכפיל ואוֹלִידוכ׳ (v. infra) marry again and beget one as strong as sixty; Yalk. Jud. 66. Macc.17b דִּילִידָא אימיה כר״ש תֵּילוֹד whose mother soever is with child may she bear a son like R. S.; Yalk. Deut. כל דיַלְדָּה אימה כר״ש תְּלִיד; a. v. fr. Af. אוֹלֵיד 1) to beget, produce. Targ. Gen. 4:18; a. fr.Yeb.76a בר אוֹלוּדֵי capable of begetting; ib. בני אולודי. Erub.104a is it not because דקמוֹלִיד קלא וכל אולודיוכ׳ he produces a sound, and every production of sound is forbidden (on the Sabbath)?; a. fr. 2) as preced. Pi. Targ. Ex. 1:16.Sot.11b לאוֹלוּדָהּ to deliver her. Pa. יַלֵּד 1) to act as midwife. Y.Keth.V, 30a bot. (read:)דמְיַלְּדָא v. חֲכַם 2) to give birth. Targ. Ps. 144:13. Ithpa. אִתְיַלַּד, Ithpe. אִתְיְלִיד 1) to be born, to grow, to come forth. Targ. Ps. 78:6. Targ. Gen. 4:26; a. fr.Sabb.136a א׳ ליהוכ׳ a child was born to him. Bets.2b כל ביצה דמִתְיַילְּדָא האידנאוכ׳ (some ed. דמִתְיְילִידָא) an egg laid to-day was fully developed yesterday. Ib. הנך דמִתְיְלִידָןוכ׳ those laid on the same day. Ḥull.9a אִתְיְלִידָא בה ריעותא (not אתיליד) an accident occurred to it which made the case suspicious. Ned.30b (ref. to נולדים, Mish. ib. III, 9, v. preced.) למימרא … דמִתְיַילְּדָן משמע does this mean to say that noladim means ‘things which will be forthcoming?; אלא מעתה …ה״נ דמִתְיַילְּדִין הוא (v. marginal note) if this be so, does hannoladim in Gen. 48:5 also mean ‘those to be born? ואלא מאי דִיְּילִידוּ משמע (= דְּאִיְּילִידוּ Ithpe. contr.) but what else? Does it (always) mean ‘those that have been born? 2) to multiply, grow populous. Targ. O. Ex. 1:7 אִתְיַלָּדוּ ed. Berl. (Y. אִתְיְלִי׳). Targ. Gen. 8:17. Ib. 9:7; a. e.

יְלֵד, יְלֵיד, יְלִידch. sam( Pi. יִלֵּד, יִילֵּד to assist in birth, to deliver), to bear; to beget. Targ. Gen. 4:1. Ib. 2 למֵילַד. Targ. Jer. 31:7 יָלְדָן women giving birth (h. text יֹלֶדֶת). Targ. Prov. 23:22 יַלְדָּךְ who begot thee. Targ. Gen. 17:19 תְּלִיד; usu. תֵּילַד, תֵּלַד. Targ. Ps. 22:32 למֵילַד to create; a. v. fr.B. Bath.91a (prov.) בחייך דיַלְדַּת שיתין למה לך דיַלְדַּת Ms. M. (v. Rabb. D. S. a. l. note) by thy life, the sixty (weaklings) thou begottest, what didst thou beget them for? איכפיל ואוֹלִידוכ׳ (v. infra) marry again and beget one as strong as sixty; Yalk. Jud. 66. Macc.17b דִּילִידָא אימיה כר״ש תֵּילוֹד whose mother soever is with child may she bear a son like R. S.; Yalk. Deut. כל דיַלְדָּה אימה כר״ש תְּלִיד; a. v. fr. Af. אוֹלֵיד 1) to beget, produce. Targ. Gen. 4:18; a. fr.Yeb.76a בר אוֹלוּדֵי capable of begetting; ib. בני אולודי. Erub.104a is it not because דקמוֹלִיד קלא וכל אולודיוכ׳ he produces a sound, and every production of sound is forbidden (on the Sabbath)?; a. fr. 2) as preced. Pi. Targ. Ex. 1:16.Sot.11b לאוֹלוּדָהּ to deliver her. Pa. יַלֵּד 1) to act as midwife. Y.Keth.V, 30a bot. (read:)דמְיַלְּדָא v. חֲכַם 2) to give birth. Targ. Ps. 144:13. Ithpa. אִתְיַלַּד, Ithpe. אִתְיְלִיד 1) to be born, to grow, to come forth. Targ. Ps. 78:6. Targ. Gen. 4:26; a. fr.Sabb.136a א׳ ליהוכ׳ a child was born to him. Bets.2b כל ביצה דמִתְיַילְּדָא האידנאוכ׳ (some ed. דמִתְיְילִידָא) an egg laid to-day was fully developed yesterday. Ib. הנך דמִתְיְלִידָןוכ׳ those laid on the same day. Ḥull.9a אִתְיְלִידָא בה ריעותא (not אתיליד) an accident occurred to it which made the case suspicious. Ned.30b (ref. to נולדים, Mish. ib. III, 9, v. preced.) למימרא … דמִתְיַילְּדָן משמע does this mean to say that noladim means ‘things which will be forthcoming?; אלא מעתה …ה״נ דמִתְיַילְּדִין הוא (v. marginal note) if this be so, does hannoladim in Gen. 48:5 also mean ‘those to be born? ואלא מאי דִיְּילִידוּ משמע (= דְּאִיְּילִידוּ Ithpe. contr.) but what else? Does it (always) mean ‘those that have been born? 2) to multiply, grow populous. Targ. O. Ex. 1:7 אִתְיַלָּדוּ ed. Berl. (Y. אִתְיְלִי׳). Targ. Gen. 8:17. Ib. 9:7; a. e.

כָּחַש(b. h.; cmp. כחד; cmp. חֲסִי, חַסְיָא) 1) to fail, be reduced, be lean, opp. בריא, שמן. B. Kam.34a כ׳ כשעתוכ׳ if the injured ox became reduced after being wounded, damage is assessed according to the value at the time of standing before court; Y. ib. III, end, 3d הִכְחִיש. Gen. R. s. 53 (ref. to Hab. 3:17) כּוֹחֲשִׁים היו (Sarahs face) was haggard (and the announcement of the angels made it shine like olive oil); Yalk. Hab. 565 כְּחוּשִׁים; (oth. interpret., v. infra).Part. pass. כָּחוּש, f. כְּחוּשָה; pl. כְּחוּשִׁים, כְּחוּשוֹת lean, reduced, weak. Snh.78a כח כ׳ a weak force. Ḥull.97a (in Chald. diction). B. Kam.6b אכל כ׳ if he ate fruits of a garden-bed with scanty fruits; Gitt.48b; a. fr. 2) (cmp. כָּזַב) to be false. Gen. R. l. c. כּוֹחֲשִׁים חיו were they (the angels) false (deceiving)? Hif. הִכְחִיש 1) to be reduced, fail, deteriorate. Y. B. Kam. l. c., v. supra.Meil.17a מי שיש … יַכְחִישוכ׳ if you have an enemy, do you desire him to be weak or strong? Ib. ימולו … ויַכְחִישוּ let their children be circumcised …, and they will become weak. Yeb.34b ויַכְחִיש יופיה her beauty may be ruined. Y.M. Kat. I, beg. 80a עמדה מלהַכְחִיש if the field ceased to deteriorate; a. e. 2) to lessen, reduce, ruin, weaken. Gitt.70a ג׳ … מַכְחִישִׁים כחווכ׳ three things lessen a mans energies. Snh.84b הִכְחִישָׁחּ באבנים he ruined the animal by loading stones upon her (without causing a wound). Y. B. Kam. l. c. חִכְחִישוֹ חמשיםוכ׳ he lessened his (the oxs) value by fifty Zuz. Esth. R. to I, 1 (play on אח̇ש̇ור̇ש̇) שחכח̇יש̇ ר̇אש̇ןוכ׳ he caused haggardness to the heads of Sabb.22a מַכְחִיש מצוה he impairs the religious act (lessens the brightness ef the Ḥănuckah lights). Snh.67b; Ḥull.7b, v. כְּשָׁפִיכ; a. fr.(Yalk. Ps. 627 אַכְחֵיש, v. כָּעַס. 3) to declare false, deny, contradict, v. הַכְחָשָׁה. Keth.20a כשם שאין מזימין … אין מַכְחִישִׁיןוכ׳ as an evidence of alibi cannot be taken up except by confrontation, so cannot contradictory evidence Ber.27b יכול חחי להַבְחִישוכ׳ can the living contradict the living? Gen. R. s. 48, beg. מפני מה אתה מַכְחִישֵׁנִיוכ׳ why dost thou contradict me (declare me wrong) in the presence of my servant?Sifra introd., v. כָּרַע; a. fr. Pi. כִּיחֵש to be false; to flatter. Sifré Deut. 356 בשעת … מְכַחֲשִׁים להם when the Israelites prosper, the nations flatter them; Yalk. Deut. 967. Hof. הוּכְחָש to be contradicted, rebutted. B. Kam.74b עדים שהוּכְחֲשוּ בנפש witnesses that have been contradicted in a capital case.Ib. מוּכְחָשִׁין witnesses whose evidence has been contradicted (but not rebutted through an alibi). Keth. l. c. עדות מוּכְחֶשֶׁת a rebutted evidence; a. fr. Hithpa. הִתְכַּחֵש to contradict each other. Sifré Deut. 37 מִתְכַּחֲשוֹת; v., however, כָּתַש.

כָּחַש(b. h.; cmp. כחד; cmp. חֲסִי, חַסְיָא) 1) to fail, be reduced, be lean, opp. בריא, שמן. B. Kam.34a כ׳ כשעתוכ׳ if the injured ox became reduced after being wounded, damage is assessed according to the value at the time of standing before court; Y. ib. III, end, 3d הִכְחִיש. Gen. R. s. 53 (ref. to Hab. 3:17) כּוֹחֲשִׁים היו (Sarahs face) was haggard (and the announcement of the angels made it shine like olive oil); Yalk. Hab. 565 כְּחוּשִׁים; (oth. interpret., v. infra).Part. pass. כָּחוּש, f. כְּחוּשָה; pl. כְּחוּשִׁים, כְּחוּשוֹת lean, reduced, weak. Snh.78a כח כ׳ a weak force. Ḥull.97a (in Chald. diction). B. Kam.6b אכל כ׳ if he ate fruits of a garden-bed with scanty fruits; Gitt.48b; a. fr. 2) (cmp. כָּזַב) to be false. Gen. R. l. c. כּוֹחֲשִׁים חיו were they (the angels) false (deceiving)? Hif. הִכְחִיש 1) to be reduced, fail, deteriorate. Y. B. Kam. l. c., v. supra.Meil.17a מי שיש … יַכְחִישוכ׳ if you have an enemy, do you desire him to be weak or strong? Ib. ימולו … ויַכְחִישוּ let their children be circumcised …, and they will become weak. Yeb.34b ויַכְחִיש יופיה her beauty may be ruined. Y.M. Kat. I, beg. 80a עמדה מלהַכְחִיש if the field ceased to deteriorate; a. e. 2) to lessen, reduce, ruin, weaken. Gitt.70a ג׳ … מַכְחִישִׁים כחווכ׳ three things lessen a mans energies. Snh.84b הִכְחִישָׁחּ באבנים he ruined the animal by loading stones upon her (without causing a wound). Y. B. Kam. l. c. חִכְחִישוֹ חמשיםוכ׳ he lessened his (the oxs) value by fifty Zuz. Esth. R. to I, 1 (play on אח̇ש̇ור̇ש̇) שחכח̇יש̇ ר̇אש̇ןוכ׳ he caused haggardness to the heads of Sabb.22a מַכְחִיש מצוה he impairs the religious act (lessens the brightness ef the Ḥănuckah lights). Snh.67b; Ḥull.7b, v. כְּשָׁפִיכ; a. fr.(Yalk. Ps. 627 אַכְחֵיש, v. כָּעַס. 3) to declare false, deny, contradict, v. הַכְחָשָׁה. Keth.20a כשם שאין מזימין … אין מַכְחִישִׁיןוכ׳ as an evidence of alibi cannot be taken up except by confrontation, so cannot contradictory evidence Ber.27b יכול חחי להַבְחִישוכ׳ can the living contradict the living? Gen. R. s. 48, beg. מפני מה אתה מַכְחִישֵׁנִיוכ׳ why dost thou contradict me (declare me wrong) in the presence of my servant?Sifra introd., v. כָּרַע; a. fr. Pi. כִּיחֵש to be false; to flatter. Sifré Deut. 356 בשעת … מְכַחֲשִׁים להם when the Israelites prosper, the nations flatter them; Yalk. Deut. 967. Hof. הוּכְחָש to be contradicted, rebutted. B. Kam.74b עדים שהוּכְחֲשוּ בנפש witnesses that have been contradicted in a capital case.Ib. מוּכְחָשִׁין witnesses whose evidence has been contradicted (but not rebutted through an alibi). Keth. l. c. עדות מוּכְחֶשֶׁת a rebutted evidence; a. fr. Hithpa. הִתְכַּחֵש to contradict each other. Sifré Deut. 37 מִתְכַּחֲשוֹת; v., however, כָּתַש.

מַרIV, מָר (h. a. ch.), מָרָא I m. (pl. forms מָרֵא, מָרֵי, מָארֵי) (Arab. marua, cmp. מָרָא, to be strong; cmp. גָּבַר a. גֶּבֶר) man, lord, master; somebody; (as a title) Mar. Tosef.Shek. II, 15 מפני שמר על הכל because he was ruler, v. אֲמַרְכּוֹל; Hor.13a אמר כולא (prob. to be read מרא כולא).Lev. R. s. 31 מָרִי נח my lord Noah. Y.Peah VIII, end, 21b לא יכעוס מָרִי עלי let my lord not be angry ; a. e.Targ. Gen. 37:19. Targ. Prov. 23:2; a. fr.Snh.109b אי מר רבה … ואי מרוכ׳ if the one (Moses) is teacher (leader), thou art a pupil (subordinate), and if the other (Korah) is Ḥull.105a, a. fr. מר אמר חדא ומר אמרוכ׳ one said one thing, another another thing, but they do not differ. Yoma 20b ומר אמר לי Ms. M. (ed. ואת אמרת) and you, Sir, say to me Ib. מר ניהו רב נינח מר (Rashi מר הוא) the man (you speak of) is a teacher; sit down, Sir. B. Kam.60b אמר ליה לימא מרוכ׳ one said to him, tell us, Sir &.Ber.2a, a. fr. אמר מר it has been said (introducing a discussion on a subject previously touched upon). Y.Snh.I, 18c bot., a. e. אכן מָרָהּ דשמעתאוכ׳ in such a case the author of the rule would not have maintained it. Y.Ter.VIII, 45c הא מרי שמועתא והא מ׳ עובדא here is a master of traditions and a master of practice. Gen. R. s. 58 (expl. תושב, Gen. 23:4) מארי ביתא (= בעל הבית) owner of a house, citizen, opp. דיירא. Succ.32b, a. fr. שרי ליה מָרֵיה ל־ the Lord forgive him (he is mistaken).Ned.50a יעביד מָרָנָא עליה let our lord do with this (be contented for the present). Y.Ab. Zar. V, 44d (read:) אין את מָרָהּ דנפשך (cmp. Prov. 23:2) if thou art master over thy desire; אי נפשך מָרָתָךְ if thy desire is master over thee; Deut. R. s. 2 אנא מָרֵי דנפשי אנא I am master over my desire; a. fr.Pl. מָרֵי = בַּעֲלִים (used as sing. a. pl.; v. supra). Targ. Is. 3:12; a. fr.מָרָוָותָא, מָרָוָתָא (pl. of מָרוּתָא). Targ. Prov. 5:13 (h. text מוֹרָי). 40a כלו מ׳ בתראי the owners at second hand (of the settlement of slaves) died out; אהדרו אבני מ׳ קרמאי apply (for emancipation) to the heirs of the original owners. B. Bath.3b קטלינהו לכולהו מָרָוָתֵיה (Var. לכולהו בני מרותיה) he (Herod) killed all of his masters family. B. Kam. 103a מ׳ דכיתנא Ms. M. (ed. מָרָוָותֵיה) the owner of the flax; a. fr.Mar Samuel, Mar Ukban, v. respect, pr. nouns.Fem. מָרְתָא, מָרְתָה 1) mistress, constr. מָרַת. Targ. 1 Kings 17:17. Targ. Is. 24:2; a. fr.Gen. R. s. 52, v. בַּעֲלָה. Y. Ḥag.II, 77d מ׳ דביתא the hostess. Y.Peah VIII, 21b top (read:) הב ליה יתיר דנפשיה מָרָתֵיה give him (the poor man) more, for his appetite is his master (he is used to good living). Y. Ab. Zar. l. c., v. supra; a. fr. 2) pr. n. f. Martha. Gitt.56a; a. fr. מ׳ בת ביתוס, v. בַּיְתוֹס.M. Kat. 26b bot. אבא בר מ׳ (Ms. M. מָרַת); Yeb.120a; Sabb.121b; Yoma 84a (v. Rabb. D. S. a. l. note 60); a. e. 3) pr. n. m. (?). Snh.5a bot. B. Bath.52a (v. Rabb. D. S. a. l. note 8). Pes.103a top מ׳ אמר (Ms. M. 1 רב ברונא; Ms. M. 2 מרונא, v. Rabb. D. S. a. l. note).

מַרIV, מָר (h. a. ch.), מָרָא I m. (pl. forms מָרֵא, מָרֵי, מָארֵי) (Arab. marua, cmp. מָרָא, to be strong; cmp. גָּבַר a. גֶּבֶר) man, lord, master; somebody; (as a title) Mar. Tosef.Shek. II, 15 מפני שמר על הכל because he was ruler, v. אֲמַרְכּוֹל; Hor.13a אמר כולא (prob. to be read מרא כולא).Lev. R. s. 31 מָרִי נח my lord Noah. Y.Peah VIII, end, 21b לא יכעוס מָרִי עלי let my lord not be angry ; a. e.Targ. Gen. 37:19. Targ. Prov. 23:2; a. fr.Snh.109b אי מר רבה … ואי מרוכ׳ if the one (Moses) is teacher (leader), thou art a pupil (subordinate), and if the other (Korah) is Ḥull.105a, a. fr. מר אמר חדא ומר אמרוכ׳ one said one thing, another another thing, but they do not differ. Yoma 20b ומר אמר לי Ms. M. (ed. ואת אמרת) and you, Sir, say to me Ib. מר ניהו רב נינח מר (Rashi מר הוא) the man (you speak of) is a teacher; sit down, Sir. B. Kam.60b אמר ליה לימא מרוכ׳ one said to him, tell us, Sir &.Ber.2a, a. fr. אמר מר it has been said (introducing a discussion on a subject previously touched upon). Y.Snh.I, 18c bot., a. e. אכן מָרָהּ דשמעתאוכ׳ in such a case the author of the rule would not have maintained it. Y.Ter.VIII, 45c הא מרי שמועתא והא מ׳ עובדא here is a master of traditions and a master of practice. Gen. R. s. 58 (expl. תושב, Gen. 23:4) מארי ביתא (= בעל הבית) owner of a house, citizen, opp. דיירא. Succ.32b, a. fr. שרי ליה מָרֵיה ל־ the Lord forgive him (he is mistaken).Ned.50a יעביד מָרָנָא עליה let our lord do with this (be contented for the present). Y.Ab. Zar. V, 44d (read:) אין את מָרָהּ דנפשך (cmp. Prov. 23:2) if thou art master over thy desire; אי נפשך מָרָתָךְ if thy desire is master over thee; Deut. R. s. 2 אנא מָרֵי דנפשי אנא I am master over my desire; a. fr.Pl. מָרֵי = בַּעֲלִים (used as sing. a. pl.; v. supra). Targ. Is. 3:12; a. fr.מָרָוָותָא, מָרָוָתָא (pl. of מָרוּתָא). Targ. Prov. 5:13 (h. text מוֹרָי). 40a כלו מ׳ בתראי the owners at second hand (of the settlement of slaves) died out; אהדרו אבני מ׳ קרמאי apply (for emancipation) to the heirs of the original owners. B. Bath.3b קטלינהו לכולהו מָרָוָתֵיה (Var. לכולהו בני מרותיה) he (Herod) killed all of his masters family. B. Kam. 103a מ׳ דכיתנא Ms. M. (ed. מָרָוָותֵיה) the owner of the flax; a. fr.Mar Samuel, Mar Ukban, v. respect, pr. nouns.Fem. מָרְתָא, מָרְתָה 1) mistress, constr. מָרַת. Targ. 1 Kings 17:17. Targ. Is. 24:2; a. fr.Gen. R. s. 52, v. בַּעֲלָה. Y. Ḥag.II, 77d מ׳ דביתא the hostess. Y.Peah VIII, 21b top (read:) הב ליה יתיר דנפשיה מָרָתֵיה give him (the poor man) more, for his appetite is his master (he is used to good living). Y. Ab. Zar. l. c., v. supra; a. fr. 2) pr. n. f. Martha. Gitt.56a; a. fr. מ׳ בת ביתוס, v. בַּיְתוֹס.M. Kat. 26b bot. אבא בר מ׳ (Ms. M. מָרַת); Yeb.120a; Sabb.121b; Yoma 84a (v. Rabb. D. S. a. l. note 60); a. e. 3) pr. n. m. (?). Snh.5a bot. B. Bath.52a (v. Rabb. D. S. a. l. note 8). Pes.103a top מ׳ אמר (Ms. M. 1 רב ברונא; Ms. M. 2 מרונא, v. Rabb. D. S. a. l. note).

סָתַרII (= סחתד, Saf. of תתר; cmp. Arab. šatar) ( to dig under, 1) to upset, tear down. Meg.31b אם אמרו לך זקנים סְתוֹרוכ׳ if the old tell thee, tear down, and the young, build, tear down and build not, v. סְתִירָה II; Ned.40a. Sabb.VII, 2 הבונה והסוֹתֵר he who builds (on the Sabbath) or who tears down. Yoma 10a שיפלו בונין ביד סוֹתְרִין that the builders (of the Temple, the Persians) should fall through the hands of the destroyers (the Romans), v. סָתוֹרָא. Ab. dR. N. ch. VI סְתָרוֹ ועקרווכ׳ he dug under it (the rock) and broke it loose Koh. R. to VII, 26 כותל קשה … וסוֹתְרוֹ a wall is strong, but man has more power and tears it down; a. fr. 2) ( to stir up, to loosen, unravel. Sot.I, 5 סותר את שערה the priest loosens her hair (Num. 5:18 ופרע); אם … לא היה סוֹתְרוֹ if her hair was beautiful, he did not loosen it. Treat. Smaḥ. ch. VIII סוֹתְרִים שערותוכ׳ you may untie the hair of dead brides; a. e. 3) to dissolve, decompose. Lam. R. introd. (R. Ḥǎnina 1) (ref. to Prov. 25:20) כזה … וסוֹתְרוֹ כך היו סוֹתְרִיםוכ׳ as one pours vinegar on natron and decomposes it, so they decomposed (counteracted) the words of the Law; v. infra. 4) to undo, reverse, invalidate. Snh.III, 8 כל זמן … סותר את הדין whenever he offers new evidence, he reverses the decision, i. e. the court has to try his case again; לאחר שלשים יום אינו שותר after thirty days, the judgment cannot be disturbed.Esp. to make void the days of a Nazarites vow which have been observed, to begin anew. Naz.II, 10 סותר שבעים he must count seventy days again. Ib. III, 3 ס׳ את הכל he must count over the whole period (of days); אינו ס׳ אלא שבעה he has to count only seven days over. Tosef. ib. II, 13 יש לו לִסְתּוֹר סותרוכ׳ if there is a portion of the period left to undo, i. e., if the period of his vow has not yet expired, he must count thirty days again; כל … ואין לו לסתור סותרוכ׳ whenever he becomes unclean on a day on which it is improper to offer a sacrifice, and he has nothing left to undo, i. e. his term has expired, and he lacks only a sacrifice to be released: he must count seven days; a. fr.5 (logics) to contradict, disprove. Succ.26b, a. fr. מעשה לסתור, v. מַעֲשֶׂה. Sabb.13b שאלמלא … שהיו דבריו סוֹתְרִיןוכ׳ but for him, the Book of Ezekiel would have been expunged from the canon, because its words seemed to contradict the words of the Law. Ib. 30a לא דייך שדבריך סותריןוכ׳ not only do thy words contradict those of David, but they contradict one another; a. fr.Num. R. s. 13 לא אחד מהן סותר על חבירו neither of them conflicts with the other.(Yalk. Ex. 356 שלא יסתרו, v. סָרַס I Hithpa.) Hithpa. הִסְתַּתֵּר to be disarranged, be undone. Y.Kil.IX, end, 32d; Y.Sabb.XIII, beg.14a מִיסְתַּתֵּר הוא the web will go apart again, opp. מתקיים.

סָתַרII (= סחתד, Saf. of תתר; cmp. Arab. šatar) ( to dig under, 1) to upset, tear down. Meg.31b אם אמרו לך זקנים סְתוֹרוכ׳ if the old tell thee, tear down, and the young, build, tear down and build not, v. סְתִירָה II; Ned.40a. Sabb.VII, 2 הבונה והסוֹתֵר he who builds (on the Sabbath) or who tears down. Yoma 10a שיפלו בונין ביד סוֹתְרִין that the builders (of the Temple, the Persians) should fall through the hands of the destroyers (the Romans), v. סָתוֹרָא. Ab. dR. N. ch. VI סְתָרוֹ ועקרווכ׳ he dug under it (the rock) and broke it loose Koh. R. to VII, 26 כותל קשה … וסוֹתְרוֹ a wall is strong, but man has more power and tears it down; a. fr. 2) ( to stir up, to loosen, unravel. Sot.I, 5 סותר את שערה the priest loosens her hair (Num. 5:18 ופרע); אם … לא היה סוֹתְרוֹ if her hair was beautiful, he did not loosen it. Treat. Smaḥ. ch. VIII סוֹתְרִים שערותוכ׳ you may untie the hair of dead brides; a. e. 3) to dissolve, decompose. Lam. R. introd. (R. Ḥǎnina 1) (ref. to Prov. 25:20) כזה … וסוֹתְרוֹ כך היו סוֹתְרִיםוכ׳ as one pours vinegar on natron and decomposes it, so they decomposed (counteracted) the words of the Law; v. infra. 4) to undo, reverse, invalidate. Snh.III, 8 כל זמן … סותר את הדין whenever he offers new evidence, he reverses the decision, i. e. the court has to try his case again; לאחר שלשים יום אינו שותר after thirty days, the judgment cannot be disturbed.Esp. to make void the days of a Nazarites vow which have been observed, to begin anew. Naz.II, 10 סותר שבעים he must count seventy days again. Ib. III, 3 ס׳ את הכל he must count over the whole period (of days); אינו ס׳ אלא שבעה he has to count only seven days over. Tosef. ib. II, 13 יש לו לִסְתּוֹר סותרוכ׳ if there is a portion of the period left to undo, i. e., if the period of his vow has not yet expired, he must count thirty days again; כל … ואין לו לסתור סותרוכ׳ whenever he becomes unclean on a day on which it is improper to offer a sacrifice, and he has nothing left to undo, i. e. his term has expired, and he lacks only a sacrifice to be released: he must count seven days; a. fr.5 (logics) to contradict, disprove. Succ.26b, a. fr. מעשה לסתור, v. מַעֲשֶׂה. Sabb.13b שאלמלא … שהיו דבריו סוֹתְרִיןוכ׳ but for him, the Book of Ezekiel would have been expunged from the canon, because its words seemed to contradict the words of the Law. Ib. 30a לא דייך שדבריך סותריןוכ׳ not only do thy words contradict those of David, but they contradict one another; a. fr.Num. R. s. 13 לא אחד מהן סותר על חבירו neither of them conflicts with the other.(Yalk. Ex. 356 שלא יסתרו, v. סָרַס I Hithpa.) Hithpa. הִסְתַּתֵּר to be disarranged, be undone. Y.Kil.IX, end, 32d; Y.Sabb.XIII, beg.14a מִיסְתַּתֵּר הוא the web will go apart again, opp. מתקיים.