space

עֲבוֹדָהf. (b. h. עֲבֹדָה; עָבַד) work, labor, service, attendance, esp. 1) (in agric.) space required for attending to a plant. Kil. VI, 1, a. e. (כדי ע׳) נותנין לו את עֲבוֹדָתוֹ we must allow it (the vine) its space (within which no other seed should be planted). Ib. וכמה היא עֲבוֹדַת הגפן and how large is the space for the vine? B. Bath.83a כדי עבודת הכרם as much space as is required for attending to the vineyard. Tosef.Kil.II, 7 עבודת ירק בירק אחר the space to be left between one vegetable and another; a. fr. 2) service, agricultural implements, working cattle Gen. R. s. 42 (ref. to אָכְלָם, Gen. 14:11) זו ע׳ this means their agricultural service. 3) manual labor; servitude, service. Men.109b, v. שֵׁירוּת. R. Hash. 11a בר״ה בטלה ע׳ מאבותינווכ׳ on the New Years Day (prior to going out of Egypt) our ancestors in Egypt were freed from servitude; a. e. 4) divine service, priests service; worship. Y.Kidd.I, 59d top וייפסל מן הע׳ and he (the priest) will be made unfit for service. Tosef.Shek. III, 26; Ḥull.24a כ״ה ללמוד ושלשים לע׳ twenty-five years is the age for apprenticeship, and thirty years for practical service. Ib. הע׳ בכתף the service of carrying the Tabernacle on the shoulder. Men. l. c. אלמדך סדר ע׳ I will teach thee the order of the priestly service. Yoma 32a המשנה מע׳ לע׳ he who goes from one function of the Temple service to another. Ib. עבודת היום בבגדיוכ׳ the special service of the Day of Atonement is performed in white garments. Ib. 39b הגרלה לאו ע׳ היא casting lots is no special function. Ib. III, 3 אין אדם נכנס לעזרה לע׳וכ׳ no one must enter the Temple court for worship, unless Snh.VII, 6 (60b) זו היא עֲבוֹדָתוֹ (not עבודתה) this is the form of worshipping that deity; a. fr.Trnsf. the emoluments of the officiating priest. B. Kam. 109b, sq. עֲבוֹדָתָהּ ועורהוכ׳ (not עבודתו) the gifts for officiating at its offering and its hide belong to In gen. divine worship, prayer. Ab. I, 2. Taan.2a (ref. to Deut. 11:13) איזו היא ע׳ שבלב … זו תפלה what is meant by the service of the heart? Prayer. Arakh.11a (ref. to Deut. 28:47) איזו היא ע׳ … זה שירה what is the service in joy and cheerfulness of the heart? It is song. Ib. (ref. to Num. 4:47) איזו היא ע׳ שצריכה ע׳וכ׳ what service is that which requires (accompanies) sacrificial service? It is song; a. fr.הָעֲ׳ by the worship!, for ‘by God! Yeb.32b. Sifra Kdosh., Par. 2, ch. 4; a. fr.Esp. ‘Ăbodah, the first of the last three sections of the Prayer of Benedictions (תְּפִלָּה), containing the prayer for the restoration of the Temple service. Ber.29b טעה … בע׳ חוזר לע׳ if he failed to insert the prayer for the New Moon Day in the ‘Ăbodah, he must begin the ‘Ă. anew; נזכר בהודאה חוזר לע׳ if he recalls the omission while reading the Hodaah (the second of the last three sections), he must begin Y. ib. IV, 8a bot. כל דבר שהוא לַבָּא אומרה בע׳ whatever prayer refers to the future is inserted in the ‘A.Meg.18a כיון שבאת תפלה באת ע׳ when you speak of prayer (praying that your prayer be acceptable), comes the prayer for the restoration of the Temple service. Ib. ע׳ והודאה חדאוכ׳ ‘Ăb. and Hodaah are one thing (belong together); a. fr. 5) ע׳ זָרָה (abbrev. ע״ז) idolatry, mostly used for idol, heathen deity, interch. in editions with עֲבוֹדַת אֱלִילִים (abbrev. ע״א) and עֲבוֹדַת כּוֹכָבִים וּמַזָּלוֹת (abbrev. עכ״ום, עכומ״ז). B. Bath. 110a תעשה כהן לע״א thou (Jonathan, grandson of Moses) to be a priest of idolatry?; כך מקובלני … ישכיר אדם עצמו לע״ז וכ׳ I have a tradition from my grandfather, a man should rather hire himself out for ‘strange service, than be dependent on man; הוא סבר לע״ז ממש … אלא ע׳ שזרה לו he thought it meant real strange service (idolatry), but it means ‘for labor strange to him (beneath his station). Snh.V, 1 (40a) העובד עכ״ום את מי עבדוכ׳ (Mish. ed. העובד כוכביםוכ׳) in the case of one accused of idolatry, (the witnesses are asked,) whom (what special deity) did he worship? and in what manner did he worship? Ab. Zar.11b בתיע״א idolatrous temples (and fairs connected therewith); a. v. fr.‘Ăbodah Zarah, name of a treatise of the Mishnah, Tosefta, Talmud Babli a. Yrushalmi, of the Order of Nziḳin.Pl. עֲבוֹדוֹת. sifra Shmini, Miliuim בשעה קלה למדו שבעה ע׳וכ׳ in a short moment they iearned seven sacrificial functions: the slaughtering Yoma 47b זו היא מע׳ קשותוכ׳ this is one of the difficult services (manipulations) in sacrificial rites. Ib. 32a וחמש ע׳ הןוכ׳ and there were five rites (on the Day of Atonement): the daily morning sacrifice ; a. fr.

עֲבוֹדָהf. (b. h. עֲבֹדָה; עָבַד) work, labor, service, attendance, esp. 1) (in agric.) space required for attending to a plant. Kil. VI, 1, a. e. (כדי ע׳) נותנין לו את עֲבוֹדָתוֹ we must allow it (the vine) its space (within which no other seed should be planted). Ib. וכמה היא עֲבוֹדַת הגפן and how large is the space for the vine? B. Bath.83a כדי עבודת הכרם as much space as is required for attending to the vineyard. Tosef.Kil.II, 7 עבודת ירק בירק אחר the space to be left between one vegetable and another; a. fr. 2) service, agricultural implements, working cattle Gen. R. s. 42 (ref. to אָכְלָם, Gen. 14:11) זו ע׳ this means their agricultural service. 3) manual labor; servitude, service. Men.109b, v. שֵׁירוּת. R. Hash. 11a בר״ה בטלה ע׳ מאבותינווכ׳ on the New Years Day (prior to going out of Egypt) our ancestors in Egypt were freed from servitude; a. e. 4) divine service, priests service; worship. Y.Kidd.I, 59d top וייפסל מן הע׳ and he (the priest) will be made unfit for service. Tosef.Shek. III, 26; Ḥull.24a כ״ה ללמוד ושלשים לע׳ twenty-five years is the age for apprenticeship, and thirty years for practical service. Ib. הע׳ בכתף the service of carrying the Tabernacle on the shoulder. Men. l. c. אלמדך סדר ע׳ I will teach thee the order of the priestly service. Yoma 32a המשנה מע׳ לע׳ he who goes from one function of the Temple service to another. Ib. עבודת היום בבגדיוכ׳ the special service of the Day of Atonement is performed in white garments. Ib. 39b הגרלה לאו ע׳ היא casting lots is no special function. Ib. III, 3 אין אדם נכנס לעזרה לע׳וכ׳ no one must enter the Temple court for worship, unless Snh.VII, 6 (60b) זו היא עֲבוֹדָתוֹ (not עבודתה) this is the form of worshipping that deity; a. fr.Trnsf. the emoluments of the officiating priest. B. Kam. 109b, sq. עֲבוֹדָתָהּ ועורהוכ׳ (not עבודתו) the gifts for officiating at its offering and its hide belong to In gen. divine worship, prayer. Ab. I, 2. Taan.2a (ref. to Deut. 11:13) איזו היא ע׳ שבלב … זו תפלה what is meant by the service of the heart? Prayer. Arakh.11a (ref. to Deut. 28:47) איזו היא ע׳ … זה שירה what is the service in joy and cheerfulness of the heart? It is song. Ib. (ref. to Num. 4:47) איזו היא ע׳ שצריכה ע׳וכ׳ what service is that which requires (accompanies) sacrificial service? It is song; a. fr.הָעֲ׳ by the worship!, for ‘by God! Yeb.32b. Sifra Kdosh., Par. 2, ch. 4; a. fr.Esp. ‘Ăbodah, the first of the last three sections of the Prayer of Benedictions (תְּפִלָּה), containing the prayer for the restoration of the Temple service. Ber.29b טעה … בע׳ חוזר לע׳ if he failed to insert the prayer for the New Moon Day in the ‘Ăbodah, he must begin the ‘Ă. anew; נזכר בהודאה חוזר לע׳ if he recalls the omission while reading the Hodaah (the second of the last three sections), he must begin Y. ib. IV, 8a bot. כל דבר שהוא לַבָּא אומרה בע׳ whatever prayer refers to the future is inserted in the ‘A.Meg.18a כיון שבאת תפלה באת ע׳ when you speak of prayer (praying that your prayer be acceptable), comes the prayer for the restoration of the Temple service. Ib. ע׳ והודאה חדאוכ׳ ‘Ăb. and Hodaah are one thing (belong together); a. fr. 5) ע׳ זָרָה (abbrev. ע״ז) idolatry, mostly used for idol, heathen deity, interch. in editions with עֲבוֹדַת אֱלִילִים (abbrev. ע״א) and עֲבוֹדַת כּוֹכָבִים וּמַזָּלוֹת (abbrev. עכ״ום, עכומ״ז). B. Bath. 110a תעשה כהן לע״א thou (Jonathan, grandson of Moses) to be a priest of idolatry?; כך מקובלני … ישכיר אדם עצמו לע״ז וכ׳ I have a tradition from my grandfather, a man should rather hire himself out for ‘strange service, than be dependent on man; הוא סבר לע״ז ממש … אלא ע׳ שזרה לו he thought it meant real strange service (idolatry), but it means ‘for labor strange to him (beneath his station). Snh.V, 1 (40a) העובד עכ״ום את מי עבדוכ׳ (Mish. ed. העובד כוכביםוכ׳) in the case of one accused of idolatry, (the witnesses are asked,) whom (what special deity) did he worship? and in what manner did he worship? Ab. Zar.11b בתיע״א idolatrous temples (and fairs connected therewith); a. v. fr.‘Ăbodah Zarah, name of a treatise of the Mishnah, Tosefta, Talmud Babli a. Yrushalmi, of the Order of Nziḳin.Pl. עֲבוֹדוֹת. sifra Shmini, Miliuim בשעה קלה למדו שבעה ע׳וכ׳ in a short moment they iearned seven sacrificial functions: the slaughtering Yoma 47b זו היא מע׳ קשותוכ׳ this is one of the difficult services (manipulations) in sacrificial rites. Ib. 32a וחמש ע׳ הןוכ׳ and there were five rites (on the Day of Atonement): the daily morning sacrifice ; a. fr.

אָוִיר, אֲוִירm. ( אור; cmp. רוּחַ a. רֶוַח); space corresp. to חָלָל, esp. 1) open, empty space, blank. Ohol. IV, 1 a tower שעומד בא׳ standing isolated. Ib. XVIII, 10 אוירָהּ של חצר the open space in the court-yard.B. Bath. 163a. 2) (cmp. b. h. מְאוּרָה) hollow, cavity of a vessel. Kel. II, 1 מיתטמאין ומטמאין בא׳ become unclean and make unclean by contact with the hollow (of the vessel).Yeb.67b נפק לא׳ חעולם came forth into the lighted space of the world, i. e. was born; a. fr. 3) (cmp. ἀήρ, aër) air, atmosphere, climate, weather. Num. R. s. 14 הא׳ שממנו וכ׳ (as one of the elements of nature) out of which the wind was made.Gen. R. s. 34 א׳ יפה fine weather; a. fr.Pl. אֲוִירִין blank spaces in writings. B. Bath. 163a.אֲוִירוֹת climates. Gen. R. s. 34 ברית נחלקה לא׳ a covenant has been made in favor of climates, i. e. God has implanted in man a love of his native soil even in bad climates.

אָוִיר, אֲוִירm. ( אור; cmp. רוּחַ a. רֶוַח); space corresp. to חָלָל, esp. 1) open, empty space, blank. Ohol. IV, 1 a tower שעומד בא׳ standing isolated. Ib. XVIII, 10 אוירָהּ של חצר the open space in the court-yard.B. Bath. 163a. 2) (cmp. b. h. מְאוּרָה) hollow, cavity of a vessel. Kel. II, 1 מיתטמאין ומטמאין בא׳ become unclean and make unclean by contact with the hollow (of the vessel).Yeb.67b נפק לא׳ חעולם came forth into the lighted space of the world, i. e. was born; a. fr. 3) (cmp. ἀήρ, aër) air, atmosphere, climate, weather. Num. R. s. 14 הא׳ שממנו וכ׳ (as one of the elements of nature) out of which the wind was made.Gen. R. s. 34 א׳ יפה fine weather; a. fr.Pl. אֲוִירִין blank spaces in writings. B. Bath. 163a.אֲוִירוֹת climates. Gen. R. s. 34 ברית נחלקה לא׳ a covenant has been made in favor of climates, i. e. God has implanted in man a love of his native soil even in bad climates.

אָוִיר, אֲוִירm. ( אור; cmp. רוּחַ a. רֶוַח); space corresp. to חָלָל, esp. 1) open, empty space, blank. Ohol. IV, 1 a tower שעומד בא׳ standing isolated. Ib. XVIII, 10 אוירָהּ של חצר the open space in the court-yard.B. Bath. 163a. 2) (cmp. b. h. מְאוּרָה) hollow, cavity of a vessel. Kel. II, 1 מיתטמאין ומטמאין בא׳ become unclean and make unclean by contact with the hollow (of the vessel).Yeb.67b נפק לא׳ חעולם came forth into the lighted space of the world, i. e. was born; a. fr. 3) (cmp. ἀήρ, aër) air, atmosphere, climate, weather. Num. R. s. 14 הא׳ שממנו וכ׳ (as one of the elements of nature) out of which the wind was made.Gen. R. s. 34 א׳ יפה fine weather; a. fr.Pl. אֲוִירִין blank spaces in writings. B. Bath. 163a.אֲוִירוֹת climates. Gen. R. s. 34 ברית נחלקה לא׳ a covenant has been made in favor of climates, i. e. God has implanted in man a love of his native soil even in bad climates.

טְרַקְסִין, טְרִיקְ׳m. pl. same, esp. אַמָּה ט׳ the two cedar-covered partitions, with a vacant space between, which separated the Holy of Holies from the Holy and occupied the space of one cubit, the text (1 Kings 6:16) leaving it undecided from which of the two sacred areas that cubits space was deducted. In the second Temple that partition was replaced by two curtains with a space between. Midd. IV, 7 אמה ט׳ one cubit for the partition. Yoma 51b אבל … אמה ט׳וכ׳ but in the second Temple, where there was no partition wall … they made two curtains. B. Bath.3a; a. fr.Y.Kil.VIII, 31c bot. (among doubtful things) ואמה ט׳ (add to the above six things) the ammah traksĭn. מהו ואמה ׳ט why is it called a. tr.? (Answ., taking our w. for τάραξιν, acc. of τάραξις, confusion) טריכסון מהו מבפנים מבחוץ (ἐτάραξεν, cmp. בריכסון) it created confusion: what is it? inside? outside?; Y.Yoma V, 42b bot. טירקסון.

טְרַקְסִין, טְרִיקְ׳m. pl. same, esp. אַמָּה ט׳ the two cedar-covered partitions, with a vacant space between, which separated the Holy of Holies from the Holy and occupied the space of one cubit, the text (1 Kings 6:16) leaving it undecided from which of the two sacred areas that cubits space was deducted. In the second Temple that partition was replaced by two curtains with a space between. Midd. IV, 7 אמה ט׳ one cubit for the partition. Yoma 51b אבל … אמה ט׳וכ׳ but in the second Temple, where there was no partition wall … they made two curtains. B. Bath.3a; a. fr.Y.Kil.VIII, 31c bot. (among doubtful things) ואמה ט׳ (add to the above six things) the ammah traksĭn. מהו ואמה ׳ט why is it called a. tr.? (Answ., taking our w. for τάραξιν, acc. of τάραξις, confusion) טריכסון מהו מבפנים מבחוץ (ἐτάραξεν, cmp. בריכסון) it created confusion: what is it? inside? outside?; Y.Yoma V, 42b bot. טירקסון.

טְרַקְסִין, טְרִיקְ׳m. pl. same, esp. אַמָּה ט׳ the two cedar-covered partitions, with a vacant space between, which separated the Holy of Holies from the Holy and occupied the space of one cubit, the text (1 Kings 6:16) leaving it undecided from which of the two sacred areas that cubits space was deducted. In the second Temple that partition was replaced by two curtains with a space between. Midd. IV, 7 אמה ט׳ one cubit for the partition. Yoma 51b אבל … אמה ט׳וכ׳ but in the second Temple, where there was no partition wall … they made two curtains. B. Bath.3a; a. fr.Y.Kil.VIII, 31c bot. (among doubtful things) ואמה ט׳ (add to the above six things) the ammah traksĭn. מהו ואמה ׳ט why is it called a. tr.? (Answ., taking our w. for τάραξιν, acc. of τάραξις, confusion) טריכסון מהו מבפנים מבחוץ (ἐτάραξεν, cmp. בריכסון) it created confusion: what is it? inside? outside?; Y.Yoma V, 42b bot. טירקסון.

טְרַקְסִין, טְרִיקְ׳m. pl. same, esp. אַמָּה ט׳ the two cedar-covered partitions, with a vacant space between, which separated the Holy of Holies from the Holy and occupied the space of one cubit, the text (1 Kings 6:16) leaving it undecided from which of the two sacred areas that cubits space was deducted. In the second Temple that partition was replaced by two curtains with a space between. Midd. IV, 7 אמה ט׳ one cubit for the partition. Yoma 51b אבל … אמה ט׳וכ׳ but in the second Temple, where there was no partition wall … they made two curtains. B. Bath.3a; a. fr.Y.Kil.VIII, 31c bot. (among doubtful things) ואמה ט׳ (add to the above six things) the ammah traksĭn. מהו ואמה ׳ט why is it called a. tr.? (Answ., taking our w. for τάραξιν, acc. of τάραξις, confusion) טריכסון מהו מבפנים מבחוץ (ἐτάραξεν, cmp. בריכסון) it created confusion: what is it? inside? outside?; Y.Yoma V, 42b bot. טירקסון.

קַרְפִּיף, קַרְפִּףm. (Parel of קפף, cmp. נָקַף II Hif.) 1) enclosure, esp. an enclosed space outside of a settlement, for storage of wood Erub.II, 3 לא אמרו … לגנה ולק׳ they limited the area to two Sahs only for a garden and a storehouse. Ib. 5 הגינה והק׳ שהןוכ׳ a garden or a ḳarpif of seventy (cubits) and a fraction by seventy and a fraction, surrounded by a fence ten handbreadths high Bets.IV, 2 מביאין … ומן הק׳וכ׳ you may bring in (on the Holy Day for immediate use) wood from the field, taking from what is piled up, and from the k. even from what lies around scattered; איזהו ק׳ כלוכ׳ what is understood by k.? An enclosed space near the town. B. Bath.24b ק׳ … שהיקף לדירה a ḳ … which has been enclosed for living purposes; a. fr. 2) an area (of seventy square cubits) outside of a town, added to the city limits for the purposes of Sabbath distances Erub.V, 2 נותנין ק׳ לעיר for measuring Sabbath limits we allow a ḳ. to each town; וחכמים … ק׳ אלא ביןוכ׳ but the scholars say, a ḳ. as an extension to city limits is allowed only in the case of two neighboring towns; אם יש לזו … עושה ק׳ לשתיהן להיותן כאחת (Y. ed. קִרְפּוּף) if there is a space of seventy cubits for one and an equal space for the other, this forms a ḳ. for both, so that they may be considered as one town. Ib. 57a מאי ק׳ תורת ק׳ by ḳ. the scholars mean the application of the law of ḳ. (as an extension to the town); a. fr.Pl. קַרְפִּיפוֹת. Ib. IX, 1 אחד גגות … ק׳ רשותוכ׳ joint roofs, courts, and enclosures are each considered as one area (for Sabbath movements). Ib. 89a; a. fr.

קַרְפִּיף, קַרְפִּףm. (Parel of קפף, cmp. נָקַף II Hif.) 1) enclosure, esp. an enclosed space outside of a settlement, for storage of wood Erub.II, 3 לא אמרו … לגנה ולק׳ they limited the area to two Sahs only for a garden and a storehouse. Ib. 5 הגינה והק׳ שהןוכ׳ a garden or a ḳarpif of seventy (cubits) and a fraction by seventy and a fraction, surrounded by a fence ten handbreadths high Bets.IV, 2 מביאין … ומן הק׳וכ׳ you may bring in (on the Holy Day for immediate use) wood from the field, taking from what is piled up, and from the k. even from what lies around scattered; איזהו ק׳ כלוכ׳ what is understood by k.? An enclosed space near the town. B. Bath.24b ק׳ … שהיקף לדירה a ḳ … which has been enclosed for living purposes; a. fr. 2) an area (of seventy square cubits) outside of a town, added to the city limits for the purposes of Sabbath distances Erub.V, 2 נותנין ק׳ לעיר for measuring Sabbath limits we allow a ḳ. to each town; וחכמים … ק׳ אלא ביןוכ׳ but the scholars say, a ḳ. as an extension to city limits is allowed only in the case of two neighboring towns; אם יש לזו … עושה ק׳ לשתיהן להיותן כאחת (Y. ed. קִרְפּוּף) if there is a space of seventy cubits for one and an equal space for the other, this forms a ḳ. for both, so that they may be considered as one town. Ib. 57a מאי ק׳ תורת ק׳ by ḳ. the scholars mean the application of the law of ḳ. (as an extension to the town); a. fr.Pl. קַרְפִּיפוֹת. Ib. IX, 1 אחד גגות … ק׳ רשותוכ׳ joint roofs, courts, and enclosures are each considered as one area (for Sabbath movements). Ib. 89a; a. fr.