-
41 גַּת
גַּתII f., with suffix גִּתּ־, גִּיתּ־ (contr. of גֶּנֶת) a marked-off space. Tosef.Ohol.XV, 7 ‘the court of a burying place זו הגת … לתוכה (R. S. to Ohol.XV, 8, ed. Zuck. לתוכו, Var. גל) is the marked space into which the caverns open.Par. IV, 2 שרפה חוץ מגִּתָּהּ if he burnt the cow outside of the place selected for the purpose; Zeb.XIV, 1; Tosef.Par.III, 9 sq.Pl. גִּתּוֹת, גִּיתּ׳. Par. l. c. -
42 ותר
וָתַר, וָותַר(v. יָתַר) to be plentiful. Y.Succ.V, 55c (ref. to Jer. 2:13) הא וָותְרוּ לאלף (not וותרה) were they not numerous up to a thousand?; Cant. R. to I, 6 הא וותרו למאד (read: למֵאָה). Pi. וִיתֵּר 1) to do more than justice requires, to be liberal; to forego ones rights. Y.Ned.I, beg.39a if they had agreed על מנת לוַותֵּר to yield their rights (to allow each other the use of the entire court). B. Bath. 126a בכור … ו׳ if a first-born accepted an equal share (of a field) with his brothers, he has renounced his privilege; Y.Keth.IV, end, 29b חזקה וייתר (read: וִויתֵּר). Ib. וִיתֵּירָה (= וִיתְּרָה). B. Kam.9a ו׳ he has renounced his rights (cannot resort to his co-heirs for redress). Ruth R. to I, 8 שוִיתְּרוּ להוכ׳ they relinquished their claim on her ; a. fr. 2) to be indulgent, forgive. Y. Ḥag.I, 76c ו׳הקב״ה עלוכ׳ the Lord overlooked Israels idolatry, but did not ; Lam. R. introd. (R. Abba 2). Y.Sot.V, end, 20d שהיה מְוַותֵּר על קללתו he pardoned those who cursed him. Deut. R. s. 9 נְוַותֵּר לו עוד יוםוכ׳ (not עד) let us give him a respite of one day or two.Num. R. s. 21 לא יהא אדם מוותר על התורה man must not be more liberal than the Law; a. fr.Snh.XI, 5 (89a) המוו׳ על דברי נביא he who disobeys a prophet from mere soft-heartedness (v. 1 Kings 20:35, sq.). 3) to give additional space to a plant by removing surrounding plants, to make open space. Y.Shebi.II, 33d top מְוַותְּרִין בגפנים you may clear (in the Sabbatical year) between the grape vines; ib. מקום שנהגו לוותרוכ׳ where it is customary to clear before the festive month; Tosef. ib. I, 7 מְוַתְּרִין; ib. להתיר ed. Zuck. (read: לוַותֵּיר). Nif. הִוָּותֵר (v. נָתַר) 1) to be let loose, set free. Midr. Ptirath Mosheh אֶוָּותֵר (Jellinek Beth-ham-Midrash I, 125; v. Lattes Saggio 107). 2) to be outlawed, v. infra. Hithpa. הִתְוַתַּר, Nithpa. נִתְוַתֵּר (v. נָתַר) 1) to become loose (of bowels). 2) to be declared free, be outlawed. Cant. R. to III, 4 נִתְוַתְּרוּ מעיווכ׳ (Yalk. Is. 288 נתרזו בני מ׳) his bowels were loose that whole night. B. Kam.50a bot. יִתְוַותְּרוּ חייו Ms. M. (ed. יִוָּתְרוּ, Nif., v. supra) his life shall be let loose i. e. shall be outlawed; Ar. ed. Koh. יִתְיַתְּרוּן מעיו וחייו (v. Rabb. D. S. a. l. note); Tanḥ. Ki Thissa 26 יתותרון בני מעיו his bowels, v. next w.; Yalk. Ps. 648 יִוָּתְרוּ חייו his life be outlawed. -
43 וותר
וָתַר, וָותַר(v. יָתַר) to be plentiful. Y.Succ.V, 55c (ref. to Jer. 2:13) הא וָותְרוּ לאלף (not וותרה) were they not numerous up to a thousand?; Cant. R. to I, 6 הא וותרו למאד (read: למֵאָה). Pi. וִיתֵּר 1) to do more than justice requires, to be liberal; to forego ones rights. Y.Ned.I, beg.39a if they had agreed על מנת לוַותֵּר to yield their rights (to allow each other the use of the entire court). B. Bath. 126a בכור … ו׳ if a first-born accepted an equal share (of a field) with his brothers, he has renounced his privilege; Y.Keth.IV, end, 29b חזקה וייתר (read: וִויתֵּר). Ib. וִיתֵּירָה (= וִיתְּרָה). B. Kam.9a ו׳ he has renounced his rights (cannot resort to his co-heirs for redress). Ruth R. to I, 8 שוִיתְּרוּ להוכ׳ they relinquished their claim on her ; a. fr. 2) to be indulgent, forgive. Y. Ḥag.I, 76c ו׳הקב״ה עלוכ׳ the Lord overlooked Israels idolatry, but did not ; Lam. R. introd. (R. Abba 2). Y.Sot.V, end, 20d שהיה מְוַותֵּר על קללתו he pardoned those who cursed him. Deut. R. s. 9 נְוַותֵּר לו עוד יוםוכ׳ (not עד) let us give him a respite of one day or two.Num. R. s. 21 לא יהא אדם מוותר על התורה man must not be more liberal than the Law; a. fr.Snh.XI, 5 (89a) המוו׳ על דברי נביא he who disobeys a prophet from mere soft-heartedness (v. 1 Kings 20:35, sq.). 3) to give additional space to a plant by removing surrounding plants, to make open space. Y.Shebi.II, 33d top מְוַותְּרִין בגפנים you may clear (in the Sabbatical year) between the grape vines; ib. מקום שנהגו לוותרוכ׳ where it is customary to clear before the festive month; Tosef. ib. I, 7 מְוַתְּרִין; ib. להתיר ed. Zuck. (read: לוַותֵּיר). Nif. הִוָּותֵר (v. נָתַר) 1) to be let loose, set free. Midr. Ptirath Mosheh אֶוָּותֵר (Jellinek Beth-ham-Midrash I, 125; v. Lattes Saggio 107). 2) to be outlawed, v. infra. Hithpa. הִתְוַתַּר, Nithpa. נִתְוַתֵּר (v. נָתַר) 1) to become loose (of bowels). 2) to be declared free, be outlawed. Cant. R. to III, 4 נִתְוַתְּרוּ מעיווכ׳ (Yalk. Is. 288 נתרזו בני מ׳) his bowels were loose that whole night. B. Kam.50a bot. יִתְוַותְּרוּ חייו Ms. M. (ed. יִוָּתְרוּ, Nif., v. supra) his life shall be let loose i. e. shall be outlawed; Ar. ed. Koh. יִתְיַתְּרוּן מעיו וחייו (v. Rabb. D. S. a. l. note); Tanḥ. Ki Thissa 26 יתותרון בני מעיו his bowels, v. next w.; Yalk. Ps. 648 יִוָּתְרוּ חייו his life be outlawed. -
44 וָתַר
וָתַר, וָותַר(v. יָתַר) to be plentiful. Y.Succ.V, 55c (ref. to Jer. 2:13) הא וָותְרוּ לאלף (not וותרה) were they not numerous up to a thousand?; Cant. R. to I, 6 הא וותרו למאד (read: למֵאָה). Pi. וִיתֵּר 1) to do more than justice requires, to be liberal; to forego ones rights. Y.Ned.I, beg.39a if they had agreed על מנת לוַותֵּר to yield their rights (to allow each other the use of the entire court). B. Bath. 126a בכור … ו׳ if a first-born accepted an equal share (of a field) with his brothers, he has renounced his privilege; Y.Keth.IV, end, 29b חזקה וייתר (read: וִויתֵּר). Ib. וִיתֵּירָה (= וִיתְּרָה). B. Kam.9a ו׳ he has renounced his rights (cannot resort to his co-heirs for redress). Ruth R. to I, 8 שוִיתְּרוּ להוכ׳ they relinquished their claim on her ; a. fr. 2) to be indulgent, forgive. Y. Ḥag.I, 76c ו׳הקב״ה עלוכ׳ the Lord overlooked Israels idolatry, but did not ; Lam. R. introd. (R. Abba 2). Y.Sot.V, end, 20d שהיה מְוַותֵּר על קללתו he pardoned those who cursed him. Deut. R. s. 9 נְוַותֵּר לו עוד יוםוכ׳ (not עד) let us give him a respite of one day or two.Num. R. s. 21 לא יהא אדם מוותר על התורה man must not be more liberal than the Law; a. fr.Snh.XI, 5 (89a) המוו׳ על דברי נביא he who disobeys a prophet from mere soft-heartedness (v. 1 Kings 20:35, sq.). 3) to give additional space to a plant by removing surrounding plants, to make open space. Y.Shebi.II, 33d top מְוַותְּרִין בגפנים you may clear (in the Sabbatical year) between the grape vines; ib. מקום שנהגו לוותרוכ׳ where it is customary to clear before the festive month; Tosef. ib. I, 7 מְוַתְּרִין; ib. להתיר ed. Zuck. (read: לוַותֵּיר). Nif. הִוָּותֵר (v. נָתַר) 1) to be let loose, set free. Midr. Ptirath Mosheh אֶוָּותֵר (Jellinek Beth-ham-Midrash I, 125; v. Lattes Saggio 107). 2) to be outlawed, v. infra. Hithpa. הִתְוַתַּר, Nithpa. נִתְוַתֵּר (v. נָתַר) 1) to become loose (of bowels). 2) to be declared free, be outlawed. Cant. R. to III, 4 נִתְוַתְּרוּ מעיווכ׳ (Yalk. Is. 288 נתרזו בני מ׳) his bowels were loose that whole night. B. Kam.50a bot. יִתְוַותְּרוּ חייו Ms. M. (ed. יִוָּתְרוּ, Nif., v. supra) his life shall be let loose i. e. shall be outlawed; Ar. ed. Koh. יִתְיַתְּרוּן מעיו וחייו (v. Rabb. D. S. a. l. note); Tanḥ. Ki Thissa 26 יתותרון בני מעיו his bowels, v. next w.; Yalk. Ps. 648 יִוָּתְרוּ חייו his life be outlawed. -
45 וָותַר
וָתַר, וָותַר(v. יָתַר) to be plentiful. Y.Succ.V, 55c (ref. to Jer. 2:13) הא וָותְרוּ לאלף (not וותרה) were they not numerous up to a thousand?; Cant. R. to I, 6 הא וותרו למאד (read: למֵאָה). Pi. וִיתֵּר 1) to do more than justice requires, to be liberal; to forego ones rights. Y.Ned.I, beg.39a if they had agreed על מנת לוַותֵּר to yield their rights (to allow each other the use of the entire court). B. Bath. 126a בכור … ו׳ if a first-born accepted an equal share (of a field) with his brothers, he has renounced his privilege; Y.Keth.IV, end, 29b חזקה וייתר (read: וִויתֵּר). Ib. וִיתֵּירָה (= וִיתְּרָה). B. Kam.9a ו׳ he has renounced his rights (cannot resort to his co-heirs for redress). Ruth R. to I, 8 שוִיתְּרוּ להוכ׳ they relinquished their claim on her ; a. fr. 2) to be indulgent, forgive. Y. Ḥag.I, 76c ו׳הקב״ה עלוכ׳ the Lord overlooked Israels idolatry, but did not ; Lam. R. introd. (R. Abba 2). Y.Sot.V, end, 20d שהיה מְוַותֵּר על קללתו he pardoned those who cursed him. Deut. R. s. 9 נְוַותֵּר לו עוד יוםוכ׳ (not עד) let us give him a respite of one day or two.Num. R. s. 21 לא יהא אדם מוותר על התורה man must not be more liberal than the Law; a. fr.Snh.XI, 5 (89a) המוו׳ על דברי נביא he who disobeys a prophet from mere soft-heartedness (v. 1 Kings 20:35, sq.). 3) to give additional space to a plant by removing surrounding plants, to make open space. Y.Shebi.II, 33d top מְוַותְּרִין בגפנים you may clear (in the Sabbatical year) between the grape vines; ib. מקום שנהגו לוותרוכ׳ where it is customary to clear before the festive month; Tosef. ib. I, 7 מְוַתְּרִין; ib. להתיר ed. Zuck. (read: לוַותֵּיר). Nif. הִוָּותֵר (v. נָתַר) 1) to be let loose, set free. Midr. Ptirath Mosheh אֶוָּותֵר (Jellinek Beth-ham-Midrash I, 125; v. Lattes Saggio 107). 2) to be outlawed, v. infra. Hithpa. הִתְוַתַּר, Nithpa. נִתְוַתֵּר (v. נָתַר) 1) to become loose (of bowels). 2) to be declared free, be outlawed. Cant. R. to III, 4 נִתְוַתְּרוּ מעיווכ׳ (Yalk. Is. 288 נתרזו בני מ׳) his bowels were loose that whole night. B. Kam.50a bot. יִתְוַותְּרוּ חייו Ms. M. (ed. יִוָּתְרוּ, Nif., v. supra) his life shall be let loose i. e. shall be outlawed; Ar. ed. Koh. יִתְיַתְּרוּן מעיו וחייו (v. Rabb. D. S. a. l. note); Tanḥ. Ki Thissa 26 יתותרון בני מעיו his bowels, v. next w.; Yalk. Ps. 648 יִוָּתְרוּ חייו his life be outlawed. -
46 חורבה
חוֹרְבָּה, חָרְבָּהf. (b. h.; חָרַב) ruin, ruins, deserted building. Ber.3a. Y.Dem.VI, 25c top אויר חוֹרְבָּתוֹ (if one sells) the space filled with debris belonging to him. Ib. תלוש מן הח׳וכ׳ break some stones from this ruin by which thou mayest take possession of the space; a. fr. Arakh.12a, v. חוּרְבָּא I.Pl. חוֹרָבוֹת, חֳרָבוֹת. Ber. l. c. חורבה אחת מחוֹרְבוֹתוכ׳ one of the ruins of Jerusalem. -
47 חרבה
חוֹרְבָּה, חָרְבָּהf. (b. h.; חָרַב) ruin, ruins, deserted building. Ber.3a. Y.Dem.VI, 25c top אויר חוֹרְבָּתוֹ (if one sells) the space filled with debris belonging to him. Ib. תלוש מן הח׳וכ׳ break some stones from this ruin by which thou mayest take possession of the space; a. fr. Arakh.12a, v. חוּרְבָּא I.Pl. חוֹרָבוֹת, חֳרָבוֹת. Ber. l. c. חורבה אחת מחוֹרְבוֹתוכ׳ one of the ruins of Jerusalem. -
48 חוֹרְבָּה
חוֹרְבָּה, חָרְבָּהf. (b. h.; חָרַב) ruin, ruins, deserted building. Ber.3a. Y.Dem.VI, 25c top אויר חוֹרְבָּתוֹ (if one sells) the space filled with debris belonging to him. Ib. תלוש מן הח׳וכ׳ break some stones from this ruin by which thou mayest take possession of the space; a. fr. Arakh.12a, v. חוּרְבָּא I.Pl. חוֹרָבוֹת, חֳרָבוֹת. Ber. l. c. חורבה אחת מחוֹרְבוֹתוכ׳ one of the ruins of Jerusalem. -
49 חָרְבָּה
חוֹרְבָּה, חָרְבָּהf. (b. h.; חָרַב) ruin, ruins, deserted building. Ber.3a. Y.Dem.VI, 25c top אויר חוֹרְבָּתוֹ (if one sells) the space filled with debris belonging to him. Ib. תלוש מן הח׳וכ׳ break some stones from this ruin by which thou mayest take possession of the space; a. fr. Arakh.12a, v. חוּרְבָּא I.Pl. חוֹרָבוֹת, חֳרָבוֹת. Ber. l. c. חורבה אחת מחוֹרְבוֹתוכ׳ one of the ruins of Jerusalem. -
50 חלל III
חָלָלIII m. (חָלַל) 1) cavity, empty space, hollow; throat; inside. Ukts. II, 8 ממעך את חֲלָלָהּ you squeeze its cavity (compress it); Y.Yoma VIII, 44d bot. (v. Löw, Pfl. p. 12 3). Ab. Zar.28a מכה של ח׳ an internal sore (as in the mouth, throat). Y. ib. II, 40d top; Y.Sabb.XIV, 14d top כל שהוא מן הח׳ ולפניםוכ׳ whatever is in the throat and farther inside may be cured on the Sabbath, opp. to מן השפה; cmp. Sot.45b quot. s. v. חָלָל I. Ḥull.III, 1 if the heart is perforated לבית חֲלָלוֹ up to its chamber. Ber.19b ח׳ טפח a hollow space of one hand-breadth. Ḥull.44b. Pes.54a חֲלָלָהּ the formation of its interior; a. fr.Pl. חֲלָלִים. Ber.60b, v. חָלוּל. 2) (cmp. חַלְחוֹלִית) intricacy, devices. Sabb.11a חֲלָלָהּ של רשות the devices of political government. -
51 חָלָל
חָלָלIII m. (חָלַל) 1) cavity, empty space, hollow; throat; inside. Ukts. II, 8 ממעך את חֲלָלָהּ you squeeze its cavity (compress it); Y.Yoma VIII, 44d bot. (v. Löw, Pfl. p. 12 3). Ab. Zar.28a מכה של ח׳ an internal sore (as in the mouth, throat). Y. ib. II, 40d top; Y.Sabb.XIV, 14d top כל שהוא מן הח׳ ולפניםוכ׳ whatever is in the throat and farther inside may be cured on the Sabbath, opp. to מן השפה; cmp. Sot.45b quot. s. v. חָלָל I. Ḥull.III, 1 if the heart is perforated לבית חֲלָלוֹ up to its chamber. Ber.19b ח׳ טפח a hollow space of one hand-breadth. Ḥull.44b. Pes.54a חֲלָלָהּ the formation of its interior; a. fr.Pl. חֲלָלִים. Ber.60b, v. חָלוּל. 2) (cmp. חַלְחוֹלִית) intricacy, devices. Sabb.11a חֲלָלָהּ של רשות the devices of political government. -
52 חללא
חֲלָלָא, חֲלָלָהch. sam( חָלָל III m. (חָלַל) cavity, empty space, hollow; throat; inside.). 1) space, cavern, hole. Targ. Y. Lev. 23:42.Y.Kil.IX, 32c bot.; Y.Keth.XII, 35b יהבון בח׳ put them into a cavern. Ab. Zar.28b ח׳ דבי צוארא neck-hole of a garment. Y. ib. II, 40d top עביר עינא כחללה (not כחל לה) considers the eye like an inner organ (for treatment on the Sabbath, v. preced.) 2) pl. חֲלָלֵי, in ח׳ דעלמא the underground treasures of the world. Snh.97a; B. Mets.49a ( חללא, corr. acc., v. Rabb. D. S. a. l. note 6). 3) secrets. Sabb.77b if they asked him כל ח׳ עלמא about all the secret processes of nature. -
53 חללה
חֲלָלָא, חֲלָלָהch. sam( חָלָל III m. (חָלַל) cavity, empty space, hollow; throat; inside.). 1) space, cavern, hole. Targ. Y. Lev. 23:42.Y.Kil.IX, 32c bot.; Y.Keth.XII, 35b יהבון בח׳ put them into a cavern. Ab. Zar.28b ח׳ דבי צוארא neck-hole of a garment. Y. ib. II, 40d top עביר עינא כחללה (not כחל לה) considers the eye like an inner organ (for treatment on the Sabbath, v. preced.) 2) pl. חֲלָלֵי, in ח׳ דעלמא the underground treasures of the world. Snh.97a; B. Mets.49a ( חללא, corr. acc., v. Rabb. D. S. a. l. note 6). 3) secrets. Sabb.77b if they asked him כל ח׳ עלמא about all the secret processes of nature. -
54 חֲלָלָא
חֲלָלָא, חֲלָלָהch. sam( חָלָל III m. (חָלַל) cavity, empty space, hollow; throat; inside.). 1) space, cavern, hole. Targ. Y. Lev. 23:42.Y.Kil.IX, 32c bot.; Y.Keth.XII, 35b יהבון בח׳ put them into a cavern. Ab. Zar.28b ח׳ דבי צוארא neck-hole of a garment. Y. ib. II, 40d top עביר עינא כחללה (not כחל לה) considers the eye like an inner organ (for treatment on the Sabbath, v. preced.) 2) pl. חֲלָלֵי, in ח׳ דעלמא the underground treasures of the world. Snh.97a; B. Mets.49a ( חללא, corr. acc., v. Rabb. D. S. a. l. note 6). 3) secrets. Sabb.77b if they asked him כל ח׳ עלמא about all the secret processes of nature. -
55 חֲלָלָה
חֲלָלָא, חֲלָלָהch. sam( חָלָל III m. (חָלַל) cavity, empty space, hollow; throat; inside.). 1) space, cavern, hole. Targ. Y. Lev. 23:42.Y.Kil.IX, 32c bot.; Y.Keth.XII, 35b יהבון בח׳ put them into a cavern. Ab. Zar.28b ח׳ דבי צוארא neck-hole of a garment. Y. ib. II, 40d top עביר עינא כחללה (not כחל לה) considers the eye like an inner organ (for treatment on the Sabbath, v. preced.) 2) pl. חֲלָלֵי, in ח׳ דעלמא the underground treasures of the world. Snh.97a; B. Mets.49a ( חללא, corr. acc., v. Rabb. D. S. a. l. note 6). 3) secrets. Sabb.77b if they asked him כל ח׳ עלמא about all the secret processes of nature. -
56 מגרש
מִגְרָשm. (b. h.; גָּרַש) open space outside of a place. Gen. R. s. 21, end (ref. to Gen. 3:24) למִגְרָשָׁהּ של עדןוכ׳ he drove him out to the open outskirts of the garden of Eden. Macc.12a, a. e. אין עושין שדה מ׳וכ׳ you must not change a cultivated field (outside of a town of refuge into an open space -
57 מִגְרָש
מִגְרָשm. (b. h.; גָּרַש) open space outside of a place. Gen. R. s. 21, end (ref. to Gen. 3:24) למִגְרָשָׁהּ של עדןוכ׳ he drove him out to the open outskirts of the garden of Eden. Macc.12a, a. e. אין עושין שדה מ׳וכ׳ you must not change a cultivated field (outside of a town of refuge into an open space -
58 מוקצה
מוּקְצֶהm. (Part. Hof. of קָצָה) (cut off, set aside, stored away, 1) a space back of the dwelling, containing stored up wood, cattle in sheds Erub.II, 3; ib. 22a. Ib. X, 8. Bets.IV, 1 עצים שבמ׳ wood in the muktseh (stored for the winter); a. e. 2) store of fruits. Maasr. III, 2. Ib. I, 5 עד שיעשה מ׳ until the melon is stored away. Y.Ter.II, 41d top היה נוטל … מן המ׳ עלוכ׳ he took ten dry figs from the storage as tithes for ninety in the basket (designated for immediate use, v. כַּלְכָּלָה); (Men.54b; 55a מקצוע). 3) (sub. כלי) the tool specially intended ( for cutting figs). Shebi. VIII, 6, v. חַרְבָּה; (Maim. the shed where figs are spread for drying.. 4) an animal set aside ( in a shed) for a sacrifice. Tem.28b מ׳ לשבע שנים set aside until it would be seven years old. Ib. 29a מניין למ׳ מן התורה where in the Torah is muktseh intimated? (misunderstood by Abbaye as meaning, ‘where is it intimated that an animal must be kept in an enclosed space for some time before it can be offered on the altar?and corrected as meaning, ‘where is it intimated that an animal designated for idolatry is forbidden for the Jewish altar?).Tosef.Ab. Zar. V (VI), 10 איזה מ׳ מ׳ לע״זוכ׳ what is meant by m. (as forbidden for the altar)? That which has been set aside (in a special place designated for the purpose) for idolatrous use, but if one merely devoted it by word of mouth Tem.VI, 1. Tosef. l. c. 9 מאימתי נקרא מ׳ משנעשהוכ׳ when is an animal called m. (for idolatry)? From the time that an act (of dedication) has been done with it; Tem.29a אין מ׳ אסור אלא עד שיעבדו (בו) (v. Rashia first interpret.; second interpret.) a m. remains forbidden only until it has been used for some work (whereby its designation for the idolatrous altar is annulled). Ib. אין מ׳ אסור … מעשה a m. remains forbidden only until some act (as shearing its wool or some work) has been done with it; a. e. 4) (Sabbath law) muktseh, that which is not counted on for use on the Sabbath or Holy Day (v. מוּכָן s. v. כּוּן, a. הַזְמָנָה); forbidden for use or handling. Bets.2a מאי טעמייהו דב״ש מ׳ הוא what reason had Beth Shammai (to permit the egg laid on the Holy Day by a hen which is kept for laying eggs and can, therefore, not be used for consumption on that day)? Is it not muktseh? Ib. דאית ליה מ׳ אית ליה נולד he who forbids m. forbids also nolad (v. יָלַד). Sabb.44a מ׳ מחמת מיאוס not counted on (and therefore forbidden to handle) on account of its repulsiveness (e. g. an old clay candlestick); מ׳ מחמת איסור m. in consequence of a ritual prohibition (e. g. a candlestick which on the entrance of the Sabbath could not be moved because a light was burning on it). Ib. 157a מ׳ מחמת חסרון כיס not counted on for use on the Sabbath because the object is too expensive for a use for which it is not originally made; a. fr.Pl. מוּקְצִים, מוּקְצִין set apart, chosen. Sifré Num. 85 (ref. to בקצה, Num. 11:1) במ׳ שבהם the fire seized the distinguished among them (with ref. to קצין, Jud. 11:11; Yalk. Num. 732 בקצינים). Fem. מוּקְצָה, pl. מוּקְצוֹת. Sabb.43b והא מ׳ נינהו are they not muktseh (because they are not intended for human food)? -
59 מוּקְצֶה
מוּקְצֶהm. (Part. Hof. of קָצָה) (cut off, set aside, stored away, 1) a space back of the dwelling, containing stored up wood, cattle in sheds Erub.II, 3; ib. 22a. Ib. X, 8. Bets.IV, 1 עצים שבמ׳ wood in the muktseh (stored for the winter); a. e. 2) store of fruits. Maasr. III, 2. Ib. I, 5 עד שיעשה מ׳ until the melon is stored away. Y.Ter.II, 41d top היה נוטל … מן המ׳ עלוכ׳ he took ten dry figs from the storage as tithes for ninety in the basket (designated for immediate use, v. כַּלְכָּלָה); (Men.54b; 55a מקצוע). 3) (sub. כלי) the tool specially intended ( for cutting figs). Shebi. VIII, 6, v. חַרְבָּה; (Maim. the shed where figs are spread for drying.. 4) an animal set aside ( in a shed) for a sacrifice. Tem.28b מ׳ לשבע שנים set aside until it would be seven years old. Ib. 29a מניין למ׳ מן התורה where in the Torah is muktseh intimated? (misunderstood by Abbaye as meaning, ‘where is it intimated that an animal must be kept in an enclosed space for some time before it can be offered on the altar?and corrected as meaning, ‘where is it intimated that an animal designated for idolatry is forbidden for the Jewish altar?).Tosef.Ab. Zar. V (VI), 10 איזה מ׳ מ׳ לע״זוכ׳ what is meant by m. (as forbidden for the altar)? That which has been set aside (in a special place designated for the purpose) for idolatrous use, but if one merely devoted it by word of mouth Tem.VI, 1. Tosef. l. c. 9 מאימתי נקרא מ׳ משנעשהוכ׳ when is an animal called m. (for idolatry)? From the time that an act (of dedication) has been done with it; Tem.29a אין מ׳ אסור אלא עד שיעבדו (בו) (v. Rashia first interpret.; second interpret.) a m. remains forbidden only until it has been used for some work (whereby its designation for the idolatrous altar is annulled). Ib. אין מ׳ אסור … מעשה a m. remains forbidden only until some act (as shearing its wool or some work) has been done with it; a. e. 4) (Sabbath law) muktseh, that which is not counted on for use on the Sabbath or Holy Day (v. מוּכָן s. v. כּוּן, a. הַזְמָנָה); forbidden for use or handling. Bets.2a מאי טעמייהו דב״ש מ׳ הוא what reason had Beth Shammai (to permit the egg laid on the Holy Day by a hen which is kept for laying eggs and can, therefore, not be used for consumption on that day)? Is it not muktseh? Ib. דאית ליה מ׳ אית ליה נולד he who forbids m. forbids also nolad (v. יָלַד). Sabb.44a מ׳ מחמת מיאוס not counted on (and therefore forbidden to handle) on account of its repulsiveness (e. g. an old clay candlestick); מ׳ מחמת איסור m. in consequence of a ritual prohibition (e. g. a candlestick which on the entrance of the Sabbath could not be moved because a light was burning on it). Ib. 157a מ׳ מחמת חסרון כיס not counted on for use on the Sabbath because the object is too expensive for a use for which it is not originally made; a. fr.Pl. מוּקְצִים, מוּקְצִין set apart, chosen. Sifré Num. 85 (ref. to בקצה, Num. 11:1) במ׳ שבהם the fire seized the distinguished among them (with ref. to קצין, Jud. 11:11; Yalk. Num. 732 בקצינים). Fem. מוּקְצָה, pl. מוּקְצוֹת. Sabb.43b והא מ׳ נינהו are they not muktseh (because they are not intended for human food)? -
60 מחיצה II
מְחִיצָהII f. (חוּץ I or חָצַץ) 1) division. B. Bath.2b אימא מ׳ פלוגתא may I not say, mḥitsah (ib. I, 1) means a division of property?Answ. רצו לחצותוכ׳ then it ought to have read, ‘they agreed to divide. 2) partition, wall. Ib. 3a, v. גּוּדָּא; a. e.Esp. (in Sabbath law) a partition ten handbreadths high, to mark a space off as private ground ( רשות היחיד). Erub.VIII, 7 אמת …אא״כ עשו להוכ׳ if a canal runs through a (private) court, you must not draw water out of it on the Sabbath, unless you made at its entrance and its exit a partition ; כותל … תדון משום מ׳ the wall over the channel may serve as a legal partition. Ib. 8. Sabb.101a, a. fr. מ׳ תלויה an overhanging mḥitsah (not connected with the ground). Erub.5a קורה משום מ׳ the beam (across an alley) serves as a legal fiction for a m. (as if its broadside were prolonged so as to form a partition), v. נְגַד; a. v. fr. 3) divided off space, compartment; (for sacred law) camp, precinct, cmp. מַחֲנֶה. Num. R. s. 4 מְחִיצַת הכהנים the camp of the priestly division. Macc.20a, a. e. מ׳ לאכול the limit (the area of Jerusalem) for consuming (the second tithes); מ׳ לקלוט the limit for protecting it (as having once entered the sacred precinct). Lev. R. s. 26 עמי במְחִיצָתִי ‘with me (1 Sam. 28:19) in my division (in heaven). Ib. אין לי רשות ליכנס למְחִיצָתְךָ I am not permitted to enter thy compartment. Num. R. s. 20 מְחִיצָתָן their compartment.Gen. R. s. 98 (play on חצים, Gen. 49:23) בעלי מְחִיצָתוֹ his camp fellows (brothers); a. fr.Pl. מְחִיצוֹת. Erub.89a במ׳ הניכרות when the partitions (between one house and the other) are distinguishable on the roof. Num. R. s. 7 נתנו חכמים מ׳ the scholars fixed camps (for sacred law); Sifré Num. 1 מנו חכמים למ׳ (v. Kel. I, 9); a. fr.מְחִיצִין laws concerning partitions for Sabbath purposes, v. supra. Erub.4a; Succ.5b.
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